The Archetypal Nature of the Soul – The Mortal, Immortal, and Higher and Lower Nature of the Soul

All humans are multidimensional beings in the most basic sense of existing simultaneously on 3 interwoven planes, with a dual nature that functions as complementary opposites in forming a single reality. Our dual nature is comprised fundamentally of both a conscious and unconscious mind which are directly correlated with a higher, and lower soul. We are a combination, in every sense of the idea, of both an animal and a god, a product of the group mind of Nature, where we exist as part of a kingdom, class, and species, governed by the group mind of the collective unconscious where we’re shaped primarily by other beings and our environment; and as divine beings endowed with a conscious, self-aware mind and the ability to create ourselves as an individual while determining the course of our own destiny.

These dual aspects of us do not exist independent of each other, but as different aspects of the same mind and soul, which perform specialized functions in creating and maintaining a consistent experience of reality. The organized (polarized) field of starlight (astral light) we have come to call “reality” is formed and maintained by the collective unconscious of Nature and provides us with the means for experiencing ourselves, while simultaneously shaping ourselves through the nature of our own experiences. These two aspects of the group and individual mind are contained within an even greater mind that acts to form and birth them, known as the superconscious mind of universal intelligence, cosmic consciousness, and the Universal Soul. This is the aspect of the mind known as the “archetypal plane” where “ideas” exist in a latent, unformed state of pure potential. This aspect of our mind and self exists as an “archetype” of a “particular nature” and is not based on memory in terms of how we normally think of it as being attained from a personal existence.

The archetypal Soul is “causal” in nature and comprised of a formula of attributes developed to different degrees that imbue us with specific characteristics that express as natural behaviors in telling a particular type of story or myth. Archetypes are “wholes” that contain within them every aspect of what becomes expressed as a cohesive reality that brings a particular type of experience. Each aspect of our mind plays a complementary role in forming a single reality as a mental construct formed as an outer projection of our own inner nature. We shape ourselves as divine beings out of the experiences we act to produce mentally and emotionally based on how we associate and thereby identify with our own mental projection.

The Holographic Nature of the Mind and the Law of Polarity

The terms mind, soul, and self are synonymous and like the term’s conscious, subconscious, and superconscious, are names given to different aspects and specialized functions of the same thing. Throughout this article they will be used interchangeably based on what aspect or function is being considered in contemplating the construction and operation of the whole in which they are a “part”. There’s no meaningful way to separate them because each one systematically evolves out of the inherent nature of the other as a growth process and are completely interdependent. Any attempts to handle them as separate ideas leads to a misguided perception and distorted interpretation. The 3 aspects of the mind represent fundamental principles in terms how each aspect functions on its own plane, which are all formed and maintained as a projection of each other. The 3-fold nature of the mind is represented symbolically by the Triad (triangle), which reproduces itself as a Triad (whole unit) on each of the 3 parallel planes that are complementary in forming a single reality. The mind is a “hologram” where each aspect or part is a reflection of the whole and contains all the properties and characteristics of the whole in every part.

The Triad represents the Law of Polarity, which forms the basis for vibration as a spinning vortex of energy that constructs a matrix of light as a 3-dimesional form through movement between a positively charged pole (electric), and a negatively charged pole (magnetic), where they both push apart and pull together at the same time, creating “space” as the basis for dimension. These polarized forces can only be reconciled by forming a 3rd element as a “new state”. This 3rd element, represented by the element of “air” (symbolic of thought), is formed by combining heat and moisture to form an atmospheric effect as a field of polarized light that becomes a mental map for condensing into a material form, represented by the element of earth. All material objects appear to both radiate an outer field of light and be encapsulated and sustained by it. Every physical object, no exceptions, is accompanied by an energy field (called dark energy or dark matter) that’s spherical and shaped like an egg, that completely envelops and sustains the material form. This field of polarized light is what “in-forms” and “animates it with life”, seemingly from within. This idea is represented by the Earth being a material sphere that’s surrounded by and contained within a greater sphere of light that appears to be radiating from it, while also being sustained by it, which also contains all the “memory of Nature”, we call “instinct”.  

This invisible energy field “is” what’s also called the etheric double which exists in the fundamental sense as an “organized field of memory” that endows the lifeform with an “inner nature” and personality. This memory, in the typical sense, is also a material construct formed on the inner planes of the “mind” out of subtle energy called “astral light”, which is what not only forms the “etheric blueprint” for constructing and regenerating the material form, but also serves as a “medium” between the different planes and aspects of the same mind. This etheric sheath that connects the higher mental plane with the lower material plane can be conceptualized as an “embryo” and “womb” of creation. The higher conscious mind of the divine soul, which is endowed with the ability to “create itself” as an “entire reality”, acts to “seed” the lower, material mind with a suggestion that serves as a metaphor for creating as an outer experience. The material mind of the subconscious conceives and gestates it by building it into the existing mental model (etheric template) being used to perceive the outer world, where it appears as a natural part of reality, allowing us to “experience it”.

Resonance - torus of the human energy field

How We Build Our Own Outer World

While we’re incarnate in a physical body, we consistently project the outer reality of our inner nature as a means of experiencing ourselves, and through our self-generated experiences, we come to know ourselves as we exist in whole form. We come to know who we “are” as a higher, divine being capable of also creating ourselves through our entire reality, because we’re the one producing all of it. Not as a finite material construct or objective reality that exists independently of us or our ability to determine it, but as the mental construct necessary to experience ourselves through our own mythology. Our outer reality is formed through our perception of it, and our perception is formed through a dynamic correlation of mental filters that only activate, abstract, and call forth (order information) what matches our archetypal nature and reconstructs it into a complementary outer variation necessary to have a particular type of experience.

Our mental model is formed as the synthesis of all our life experiences built into a single memory. This holistic memory forms the perceptual lens we “look through” and the basis for how we “interpret” what we see to make it “mean something”. The meaning we give things simultaneously creates on 3 levels (is holographic), and means something about others, the way the world is in general, and about us in relation with it all. Meaning forms a “theme” out of which our life story naturally takes shape, giving all our life experiences continuity. This theme is born out of our initial conditioning as a child where we tried to make sense of what was happening in the world around us while making everything “about us” or our fault somehow. We were operating purely out of the group mind of our subconscious, while our rational, reasoning mind was only beginning to develop. From this perspective we “became” whatever we heard being said about us because we didn’t have the ability to discriminate or make accurate judgments about what was happening. We thought that whatever was happening with our parents and family was somehow our fault or that we deserved what was happening to us.

The primary theme of our life-story started taking shape out of the emotions we were consistently experiencing and the family dynamics we were a part of as a child, and by the time our rational mind began developing, our emotional life shaped the nature of our thoughts and what we began telling ourselves as a way of trying to understand what was happening to us and around us. The beliefs we formed about ourselves out of our childhood conditioning became a self-fulfilling prophecy and formed the basis for how we continued to create our experiences as a means of providing us with more and more of the same type of experiences. This is because memory, like the mind that forms it, is archetypal in nature and acts as a metaphor for producing endless variations of the same overall idea, while simultaneously acting to shape our inner nature as a correspondence.

The Nature of an Archetype

An archetype is what we can call an “idea” that’s holistic and thematic in nature and serves as a prototype or generalized pattern for producing an infinite number of variations that all still hold true to the same basic idea. It’s comprised of a select set of attributes and qualities that form distinct characteristics as an “inner nature” that expresses naturally through behaviors and activities that come automatically in a spontaneous manner. It’s a “whole unit” that contains everything needed to produce a variety of forms that all possess the same nature and express to form the same type of outer reality as a standard universal theme. While it fluctuates by adapting to numerous situations and circumstances, its intrinsic nature remains consistent. These fluctuations come by whatever it combines with, blends into mentally, and forms into as a unique variation of the same overall theme.

Archetypes, like all creative forces of Nature that manifest as a physical form, exist as polarized pairs (twins) that are complementary in nature. In the divine realm they are represented as couples that are gods and goddesses, who are endowed with masculine and feminine attributes that are complementary in nature, and as male and female gender that are portrayed as being married or siblings, and sometimes both. Polarities act “on each other” to stimulate each other into an active state of expression. We only develop new qualities by interacting with complementary energies outside of us that serve to activate and bring out matching qualities that are latent within us. We never actually “acquire” attributes from an outside source, but once a quality that was previously latent within us begins expressing in creating “new types of experiences”, they serve to transform and evolve our “inner nature” to a new level of self-awareness and self-expression. Our inner nature is what forms how we experience ourselves as a part of everything around us and is what forms the basis for all our thoughts and activities. The most basic way we transform and grow ourselves is by learning how to form new types of experiences.

 An archetype, in the most basic sense, is a coherent memory that forms a metaphorical idea as a life-theme, which fluctuates through a range of possible states based on what qualities are developed to what degree, and in what way in terms of the dynamic that was used as the means of developing them. Dynamics, which are behavioral patterns of a relationship where each person plays a particular role in how they interact, all correspond to greater universal themes. All of life as we know it is comprised of various archetypes that play specialized roles in forming a greater universal theme. Archetypes are highly adaptable to their environment and form modifications of themselves as a process of evolving to higher and lower states of consciousness, while still maintaining the same basic nature and set of natural behaviors.

How the One becomes the Many

This idea is expressed as the “One” being infinite and eternal in nature, always remaining the “same”, while acting as the progenitor for an infinite number of various forms, each bestowed with a somewhat unique personality and outer appearance, while being of the same basic nature and displaying the same type of behaviors and activities attributed to their “class, type, and species”. In the animal kingdom, for example, all canines display the same behaviors assigned to their class and breed, yet each one does those same behaviors in a way that’s unique to them based on their “personality”. It’s only their personality that distinguishes them from all others of the same breed and class. Humans share this same tendency through their “lower, animal nature”, where they behave in very similar ways, differing only in how they do those same behaviors. Every person lives out of a story of their own making that follows a common universal theme yet has a unique twist to it based on the patterns formed through their formative conditioning.

Humans are the only beings on the planet who are “self-aware”, able to perceive themselves as independent of their environment, and endowed with ability to “create themselves” using the mental capacities of self-realization, creative imagination, reasoning, and will in the ability to make decisions for themselves that separate them from the crowd.  We form an image of ourselves based on how we associate with other people, our immediate environment and what’s going on around us that we’re a part of, and the story we’re always in the process of telling ourselves about things as a means of creating how we experience them. We act to form our perception of reality, create how we experience it, and then associate with our own experiences, shaping our identity as a result. No other animal or being on the planet acts to form their own “identity” as an “individual” that sets them apart from the group. This is a unique attribute of human beings that comes through the “conscious aspect of the mind”, which is “creative in nature”.

In terms of our lower nature as an animal soul, we’re all members of the same class and kingdom, called the kingdom of man, where we all have a similar appearance and set of natural behaviors and tendencies, driven by emotional impulses, with the only real difference being “how we do” those same activities through our personality. Once we enter puberty, we begin developing our higher mind in being able to “shape our identity” by deciding who and how we’re going to be in any situation, and in being able to intentionally develop desired qualities in ourselves that act to shape our inner nature. As we begin taking control of our own development, we also begin shaping our perceptual lens which changes how the world appears to us, bringing us new types of experiences. Through creating new experiences of ourselves, we act “on ourselves” to grow and transform us to a new state of being. No other being or soul on this planet has this ability because no other animal has a “conscious mind” that can “think” and project the reality of their thoughts. All animals and beings with a soul reside completely within the class of the group mind they’re associated with formed out of the “memory of the Earth’s soul”.

One of the problems we have in understanding this idea is that we often fail to recognize that the Earth is a “living sentient being” and an archetype (like all planets are), comprised of a set of attributes, qualities, and characteristics as “memory” inherent in its “astral body” (atmosphere illuminated by the sun), that generate the dynamic lifeforms of the planet, all of which play a particular role and function in a greater, unified, eco-system. All life on Earth functions as a single entity and coherent reality. We experience this as being what we can safely call an “objective reality” comprised of the same basic material elements of Nature and human invention, which is “perceived differently” by every person. All reality as we’re capable of knowing it is “subjective” in nature because we’re the one forming it as a projection of our own mental paradigm. Our mental paradigm, which is formed as the synthesis of all our life experiences into a “single memory”, is an archetype that emanates its own outer reality as a perception of itself on a greater scale.

The outer world is formed as the “theme” inherent in the inner world of our character, which sets the stage for consistently producing a particular type of experience of ourselves. The outer world only changes in terms of how it appears to us when we work on ourselves to develop our character to form a new “state”. The outer world changes in the exact same way and proportion as our inner world, because they’re formed out of the same archetypal matrix as a continuation of each other. The outer world is the stage and setting we use as the means of expressing ourselves in telling a story about who we are as a means of experiencing ourselves through and as our own creation.

When we hear the saying “we all manifest our own reality”, this doesn’t mean in the literal sense of the actual material world of Nature that makes up our “common reality”, it means we only “notice and abstract” from the outer world the same attributes and characteristics that are inherent in our paradigm-archetype, and reorganize them to form a new variable that mirrors back to us our own feelings, thoughts, values, and beliefs about it. Our expectations going into any situation shape how we experience it based on what we notice, pull forth, and use as the means of creating how we experience it. Our archetypal model forms the mental filters that shape the perceptual lens we look through as the means of experiencing the outer world. We only perceive outside of us what also exists inside of us, and what’s inside of us is formed out of the memory we have formed of ourselves.

Memory is the etheric blueprint as an energetic infrastructure that gives rise to our material existence and forms the metaphorical theme that shapes all our experiences. We only perceive outside of us what matches and can be interpreted to mean the same thing as what’s formed in our mind and imagination. In this sense we are the sole creator of both our self and our life. What tends to make this difficult to fully comprehend is that the greater part of the process is conducted below the level of awareness, where it happens instantaneously and in a completely natural and automatic way. No other animal on the planet lives in a reality of their own making, creates how they experience that reality, and shapes themselves by how they associate with their own creation. This is a unique attribute of human beings who are bestowed with a conscious mind.

The One and the Many – Our Mortal and Immortal Soul

In the most fundamental sense, archetypes, which serve as a “classification” for all creation, are “immortal” and exist eternally, while the wide variety of forms produced by that archetype are “mortal” and temporary. What this means is that when an animal dies, its consciousness, which is a part of the collective memory of its species, is absorbed back into its archetypal class as the collective memory of that species and type. This “collective memory” is what forms the “instinctual field” that exists within the atmosphere (Soul) of the Earth and is what not only acts to produce the living being, but also imbues it with all its natural qualities, intelligence, and behaviors. This is what you might call the Earth’s consciousness experiencing itself through its own creation. The Earth is an archetype, just as all heavenly and planetary bodies are, and is comprised of a wide variety of archetypes it acts to generate, all of which play a specialized role in forming an even greater theme as a universal archetype. All life on Earth, and all beings with an animal soul, return to the archetypal memory of the Earth’s soul when they die, because they don’t possess a “conscious mind” or “individuality” that sets them apart as a class of their own. Their consciousness returns to and remains a part of the group consciousness of the collective memory of its archetypal class.

This same principle applies to human beings in terms of our physical existence in an “animal body”, which is bestowed with a personality and set of natural behaviors employed by all humans in general. This part of us forms what’s called our “first birth” as our “formative conditioning” where we take on the qualities and traits being expressed by everyone around us and are shaped as a part of a group dynamic. We’re all born into this world with only our subconscious-animal mind functioning, where our conscious mind exists in a latent state as a form of “seed” that begins growing as we mature. While in a purely unconscious state we’re shaped in “association” with others and our environment, where we function as a part of a group (family unit and living situation) and lack any form of individuality outside of our personality. We are conditioned with the same attitude, values, beliefs, tendencies, and dynamics (behavioral patterns) that are consistently playing out around us and that we’re a natural part of. This forms what you can think of as our lower nature, animal soul, and personality.

The conscious aspect of our mind is the part of us that’s “creative” in the most basic sense and develops in four stages of seven-year increments. This can be easily understood by recognizing that a child is initially completely dependent on and perceives itself as being one with its parents (particularly the mother) and family group up until around the age of 7 or 8, and lives completely out of its personality and genetic makeup. At around the age of 7, the conscious mind begins developing and coming into play where the child begins thinking for itself, forming interpretations about what’s going on around them, and begins developing the ability to problem solve, discriminate, make judgments of their own, and begins forming their “own memories” as the basis for shaping their own experiences. This is self-evident in realizing that we have very few memories of ourselves and our life before the age of 6 or 7, because we live solely out of our natural instincts and the tendencies formed out of our genetic makeup shared by all family members. Memory, in terms of a mental picture, is actually something we “create” as an internal representation using our creative imagination, which is a faculty of our higher, conscious mind.

Somewhere between the age of 7 and puberty (12 to 14), we start becoming more independent, forming our own thoughts about things, start forming friendships outside our family group and immediate environment, become a part of social groups, and begin separating mentally and emotionally from our parents where we begin sensing ourselves as an individual. Once we enter puberty our hormones kick in and we begin a quest of self-discovery by trying on different ways of being, sensing ourselves in different ways where we can “decide” what we like and what we don’t like. We begin experimenting by exercising our ability form “who we are” as our own person. We move from relating primarily with our family and immediate surroundings to building our identity and self-image as a part of a social group.

By around 21, we officially become an “adult” where we take over responsibility for our own life creation through our ability to make calculated decisions for ourselves that impose a direction on our life, and we become independent in our own right. By the time we approach 28 to 30, we’ve usually established our own life, have a career in place that provides us with financial stability, and have often started our own family and become parents ourselves. Up to this point we’ve developed ourselves and our life out of the patterns, traits, and tendencies of our conditioning, where all our activities come automatically in what seems like a completely natural way, forming our “identity” as an individual. Our identity emerges naturally as an extension of our personality born out of our conditioning and forms the basis of our “life story” as a universal theme. This is the part of us that strives to be accepted as a part of a group, fears being alone, and needs to be “in a relationship” to know who we are and have a sense of purpose. While we’ve developed the ability to create the reality of our beliefs and thoughts, we haven’t yet realized that’s what we’re doing, or more importantly, “how it is” we’re doing it. We imagine life is happening “to us” in a random and unpredictable way and is beyond our ability to control or determine it.

Our conditioned self is what’s called our lower self, our lower nature, subconscious mind, animal soul born out of the group mind of humanity, and the ancestral memory inherent in our genes that’s developed through our family dynamic. This part of us, lacking any true form of individuality achieved by actively creating our identity from a conscious and self-aware state, is born out of the archetype of humanity as a “class and species of the Earth”, and is “mortal”, because at death, it returns to the group memory it was formed out of. It’s absorbed back into the collective consciousness of humanity and forms the basis for future generations and personalities of the human species, all endowed with the same basic nature.

Our conscious mind and higher self, also referred to as our “divine nature”, is what gives us the primal ability to create ourselves as an individual that’s unique in our own right and sets us apart from the group mind of humanity. This is the part of us that’s self-aware, forms realizations about ourselves as a form of self-analysis and judgment where we can actively “choose” how and who we want to be in any situation. This is our “morality and conscience” that perceives and works with ideas of right and wrong, good and bad, constructive and destructive, and is the “decision maker” that employs willpower in disciplining ourselves to take the actions necessary to turn our decisions into a reality, moving out of an unconscious existence and into a fully awake and self-aware one.

When we step into our higher, divine nature as our own creator, and we become responsible for who we become as an individual, we fashion ourselves as an “archetype” that’s unique in nature. We do this by intentionally developing latent qualities to a new level of expression, changing our “internal formula of qualities”. By working on ourselves to develop our own character to a new level of self-expression, we produce new experiences that are simultaneously molded into our existing circle of experiences, upgrading and evolving them to a new level of consciousness. As we intentionally “act on ourselves” to evolve ourselves by growing our internal nature to a new level of self-expression, we become responsible for what we create. The part of us fashioned by our own hand is the part of us that’s “immortal” and forms the archetype (karmic seed) for all our succeeding incarnations into new physical forms. This is what’s called our “second birth”, where we step out of our unconscious conditioning and begin shaping ourselves in our own image, fashioned by our own hand. We become self-made, self-determined, and an immortal god.

Death and Separation

When we die, our conscious mind separates from our subconscious mind, and our bodily form begins dissolving, returning to the earthly substance it was formed out of. Our lower, group-oriented nature returns to the archetypal memory of humanity, while our higher, divine, self-created nature returns to the archetypal memory of our own making, formed out of the synthesis of all our incarnations. Only the part of us that’s consciously fashioned using the capacities of our higher, creative mind are immortal in the sense that we “maintain” our individual status as an archetype of a unique classification, which forms the basis for our eternal souls’ future incarnations as a unique individual. The conscious aspect of mind returns to its own plane, and the subconscious aspect of the Earth remains in its own plane.

When we live out of our conditioned mind through numerous lifetimes, we become a permanent part of the group mind and lose our individuality, rendering ourselves “mortal”. When we’re reborn in our life and begin taking over creating ourselves in a conscious and deliberate way, we shape ourselves as a divine, archetypal being of our own making, and we become immortal in our own right. All humans are born into this world with 2 minds as a personality and identity, and are both mortal and immortal, and through our awareness, desires, decisions, and willed actions, or lack of awareness, inability to make well thought out decisions, and always going along with the will of others who make our decisions for us, we either shape our own destiny and reside in the heavens with the gods, or reside on earth as a permanent part of the human species.

Dr. Linda Gadbois      

The Absolute Law of Karma – Mortality, Immortality, and the Nature of Destiny

In most esoteric texts and spiritual doctrine Karma is referred to as the “absolute law” because its fundamental in nature and transpires naturally through our very nature and way of being. We’re all born into the world with a “predisposition” that naturally equips us with everything we need to form particular type of experiences and “become” a certain type of person based on those experiences. We’re “designed”, so to speak, with fundamental traits that form our basic character, temperament, natural emotional states and sensitivities, behavioral tendencies, interests, and natural talents, all of which are then developed through our family dynamic and the behavioral dynamics being expressed in the environment around us, and of which we play a natural role in. Out of this dynamic combination of factors all working together in a completely natural way, our mental paradigm begins forming in a way that sets a particular type of “story” in motion as our “life theme”, which imposes a direction on our life as our “destiny”. In order to understand how Karma operates in shaping our life, we have to begin by realizing that as humans, we’re born into the physical world with a dual mind and nature, where we exist as both animal and divine. Where we have both a higher mind that’s intelligent, creative and immortal, and a lower mind that’s automated through instinctual impulses, emotionally driven, and mortal in nature.   

What connects us naturally to all life on Earth is our subconscious mind, also called the collective unconscious or mass consciousness of the group mind, and what connects us to our divine and heavenly nature is our conscious mind, which bestows us with the ability to create the reality of our thoughts through choice and will, which is how we shape ourselves to be an “individual” (archetype) in our own right. Our lower, animal nature causes us to identify in the fundamental sense with whatever group, culture, or society we’re born into, where we don’t perceive ourselves as existing apart from that group and we operate out of what you can think of as the “herd mentality”. While we’re operating out of our lower mind we move in-sync with whatever is happening around us based on how we’re being influenced by external forces, and we look to others to tell or show us what to do and how to do it. While operating primarily out of our lower nature we “create ourselves” out of a fundamentally “unconscious state”, where we lack any real individuality that’s born out of our ability to think for ourselves. This part of us is mortal, which means that when we die, all our thoughts and memories of ourselves that were born out of the group mind (instinct) blend back into the “astral field of instinct” that girdles the Earth and is related to our “species” and “class” as a form of natural intelligence.

This is what the term “mortal” is referring to. We are both a mortal and immortal being, where we have both an “unconscious and conscious mind” that work in harmony with each other in creating what we experience as an outer “reality”. When we live primarily out of an unconscious state, which operates habitually out of the model formed through our initial conditioning, we simply use the memories of past to create more and more of the same type of experiences in the present. While our formative conditioning establishes the basis of our mental paradigm (around puberty) and imposes an initial direction on our life through the “universal theme” we naturally begin employing as the means of creating how we experience ourselves, once we become adults and our conscious mind begins developing, we can then take over creating ourselves by exercising the ability to think for ourselves in a rational, reasoning manner and make our own decisions about who we’re going to be and what we’re going to do as a result. As we make conscious decisions that transmute the habitual patterns playing out in our life in a systematic manner, and we act on our decisions to turn them into a reality of our own making, we begin experiencing ourselves in a new way. It’s only the “part of ourselves” that we create in a conscious, self-aware, and deliberate manner to “form ourselves” as a product of our own making that’s “immortal” and transcends the earthly plane at physical death. This part of us ultimately becomes the “karmic seed” formed out of our soul’s memory of itself that establishes the basis for our next cycle of growth (incarnation) as a natural form of evolution.

The principle of karma, like so many spiritual ideas, has been trivialized in our new-age society to the point where few people are able to realize it for what it is, or learn how to work with it in a meaningful way as a means of exercising their will to create in order to assume control of their own destiny. We tend to view life from a separative mentality, where we take what exists naturally as a part of a greater whole and break it down into separate parts, events or actions, that we then imagine are unrelated and independent of each other, and we never bring them back together as a means of identifying the common theme playing out on a larger scale. Some have even been taught to think of karma as punishment or retribution for past deeds of some kind being administered by a higher power or outer force of some kind. But karma, like all things born out of the mind, operates in a completely natural and lawful manner through the workings of universal laws, and in the most basic sense comes as the “experience” of our own mental creation from both the giving and receiving end.

Our karma comes as the expression of our “soul’s essence”, which forms our character as our inner nature. Our “being” is formed out of our character and morality, out of which all our thoughts, feelings, passions, needs, desires, attitudes, and activities issue forth naturally as a form of self-expression. All of our natural behaviors and deeds result from our moral values, beliefs, emotional states, and memories. Our character is something we’re always in charge of creating based on internal processes we engage in naturally as a means of experiencing the world around us and is governed largely by our conscience, which is our moral nature. Everything you do in life comes as the expression of your character formed out of the accumulation of all your life experiences, translated into “memory”. Our higher soul’s (true self) constitution, which is of “pure mind”, is formed out of memory produced through our own ability to create how we experience things. Memory, like the soul itself, is never fixed, static or singular, it’s always in the process of transforming and evolving as you go along in life through the “ongoing story” you’re always telling by how you live, and through the incorporation of new types of experiences that reshape existing patterns. The most basic way we’re always “creating ourselves” is through the ongoing story we’re always in the process of telling ourselves through our internal dialogue (thoughts) that follows a common theme, and we’re always the author, main character, director, and producer of our own story.

How We Create Ourselves through our Life Story

Our life story is formed out of what you might call universal themes that are common to everyone as a general idea, while also being developed in a novel way that make them unique to us. For example, one of the most prevalent universal themes shared by the majority of people comes as feeling “not good enough” or “not being loved or wanted”, and though this idea forms the basis for the story we start telling ourselves as the means of experiencing our life, it’s shaped in a unique way by each of us based on how we “internalize and interpret” everything (using our model) to make it “mean” we’re not good enough. Yet every person has their own unique situation and set of circumstances, family group and dynamic, or social group that they use as the means for creating internal processes where they take any situation and reform it so that it adequately tells the story of “not being good enough or worthy” of being loved somehow. Each person will use different elements and group interactions to create the “same type” of experience of themselves. We’re always taking what you can call a universal idea and using it as the basis for forming a personalized version of the same idea.

The theme acts as what you might call a fundamental pattern or energetic template that orders, organizes, and produces an internal representation that consistently produces the same type of experience. Because this story is set into motion at a young age before we develop our rational, reasoning mind, and our ability to discriminate, we don’t even know to question whether it’s true or not because it forms the very basis for how we perceive and experience ourselves and the world around us. Our mind works naturally in any situation to only activate (notice) and call forth (focus on) the information that can be used to tell our story, while everything that would ordinarily contradict or disprove it is ignored or goes unnoticed. We interpret any number of behaviors, no matter how well intended, to mean, once again, that we’re not wanted or good enough. We then react to our own internal representation as if it’s true, which determines how we conduct ourselves and interact with others, which is what turns it into an actual reality. So, our life’s story, which is the most basic way that we create how we experience ourselves, evolves naturally out of our own mental and emotional state.

How Our Higher and Lower Nature Blend into One

While some have formed the belief that we “choose” our parents and the family unit we’re born into, most likely due to the part of us that reincarnates is also the aspect of our self and mind that has the ability to make decisions and willfully act them out as an experience, this is also the part of our mind that functions exclusively out of higher laws of the mind that are universal and all-encompassing in nature. Our “genes” not only record and make a permanent record of our memories, but they also form our physical characteristics and imbue us with natural behaviors and tendencies derived from our ancestral lineage. When we come into a physical body, we do so based on the memories inherent in our parents and family genes, which gives us correlating physical characteristics and natural tendencies that are then developed through our family dynamics and act to form the basis for re-establishing and setting our life story in motion as a continuation of our past. Everyone in our family shares not only the same basic characteristics but also play a natural role in acting out the same type of dynamic as shared story. We pair up, so to speak, and combine with whatever is “like us” in terms of our soul memory, which correlates with and acts to enhance what you might think of as our “soul’s design”, formed as a kind of “memory-seed”, out of which all our life experiences naturally proliferate in an automatic and spontaneous fashion.

Memory is archetypal and thematic in nature and forms “patterns of activity” (natural behaviors) developed as the expression of our character and personality. Because we share the same characteristics of our immediate family along with the ancestral memories associated with our bloodline, we naturally develop behavioral dynamics born out of shared character traits and tendencies, which are correlated to our soul’s constitution coming into this realm. This establishes and forms the foundation of the same fundamental patterns of our karma as the ideal character traits and predisposition that form our life-theme, while also setting them in motion as a continuation of our past life experiences, all of which evolve systematically out of an unconscious state.

This dynamic process set in motion through our childhood experiences that form our “mental paradigm” as our “formative conditioning”, functions in a completely natural way as a form of automation where we continue to live out of our conditioning without having an awareness that we change it by employing our higher mind. If we don’t “wake up” and become aware of our higher nature and realize how it is we’re creating our life experiences, we simply live out of the patterns of our conditioning as our karma. By becoming aware of our own internal processes and realizing how it is that we’re creating our own life experiences out of habitual tendencies, we can begin taking control of our own mind and intentionally directing our thoughts to form new ways of perceiving ourselves in relationship with the world around us. Once we begin realizing that we are in essence the one creating how we experience the world around us by how we think, act and interact with it, we begin participating in our own development and begin learning how to tell a new story about ourselves and our life. This is what the saying “you reap what you first sow”, is showing us.

Our Soul’s Essence as Our Internal Nature

Everything precedes according to its nature. Our destiny is encoded in our nature as the accumulation and synthesis of all our life experiences that consistently develops our character and the formulation of qualities we actively express in a consistent manner. Each one of us is perfectly designed to fulfill our destiny in a semi-predetermined way. Our karma forms our soul’s memory as a dynamic formula of character traits developed to different degrees, levels, and potencies. Out of this seeded formula of attributes qualities, and traits, our entire way of being systematically emerges as our personality, likes and dislikes, fears and phobias, what we’re interested in and gravitate towards naturally, what kind of ideas we’re attracted to and associate with, the values naturally instilled in us as our conscience, and what it is we can “see ourselves” being and doing. Our inner nature forms our predisposition and temperament, out of which our feelings, emotions, and thoughts naturally proliferate and formulate into ideas about our self and our life. The nature of our soul’s preexisting memory, formed as the accumulation and translation of all our life experiences up to that point, forms the basis for reestablishing and continuing our ongoing story and narrative we’re always telling ourselves that gives them the meaning they have.

While many people believe meaning is objective and that what something means to us is the same thing it means to everyone, this is not at all true. Meaning is something we all “make-up” based on how we present things to ourselves and the interpretations we form as a result. Our life story is set in motion when we’re kids and we have an emotionally intense experience of some kind, and while we haven’t developed the ability to reason yet, we try to somehow make sense of it. While we’re kids, we’re still connected to our parents and siblings and haven’t begun forming a separate identity, and so we tend to make everything out to be about us somehow, or our fault. When mommy’s upset and scolding or punishing us, we make it “mean” we’re bad somehow, and as a result, she doesn’t love or want us anymore. When our parent criticizes us or put us down in some way, we don’t know to question them or realize that’s just how they are and doesn’t have any bearing on us, and instead we form a belief about ourselves based on it. As kids, we tend to believe whatever it is we hear being said about us, which sets what becomes our life theme in motion and that we continue to build out of as we go along.

Meaning and the story we’re always telling ourselves about things is how we take all of what appears as independent and random ideas and mold them all back into a single idea. If you observe your own internal dialogue and the nature of your thoughts, what you’ll soon realize is that you’re always explaining, describing, judging, and validating your beliefs about the way things are, forming an idea of them as an “internal representation” that represents a particular “type” of experience, that you then use as the means for anticipating and forming how you actually experience them. We don’t experience things as they truly are “apart from us”, but by how we remake them by molding them into our ideas about them. The ongoing story we’re always in the process of telling ourselves as our thoughts about things is how we naturally use our conscious mind (the story-teller) to direct our subconscious (the builder) on what to build into our outer environment so we can apprehend it through our ability to perceive it. We then perceive it as a natural part of our outer world where we can form an experience of it, and as we form an experience of it we simultaneously “associate and relate” to our own experience, and shape ourselves “through” the experience created as being a natural part of it.

Due to this all occurring in a completely natural and automatic way, we usually fail to realize that we’re not only the one doing it, but also that we have the innate ability to take control of our own internal processes and create new experiences of ourselves. When we remain unaware of how it is we’re creating our own experiences of life, we perceive life as “happening to us” rather than being determined “by us”, and we’re shaped by whatever and whomever we live around and associate with. Inner processes are governed and set in motion by how we’re being stimulated by others and world around us that awaken, vibrate, and call forth in us matching qualities and emotions, and we create our internal experience as a reaction that comes in a fluent and automatic way. In the general sense, we’re a product of our environment and we become “like” whatever it is we associate with, identify with, and live around consistently.

When this all occurs in an unconscious and natural way, our life is predestined as the enactment and continuation of our karma, where we continue to live out of the reality formed by our previous experiences. This principle of accumulated memory forming the basis for all our current experiences, can be understood by recognizing that most of our thoughts that run automatically in a habitual manner come by replaying the experiences of our past over and over, keeping us in the same state of mind we were in when the memory was formed, and that we use as the means of anticipating the future as a continuation or reenactment of the same idea. We anticipate what’s to come and form our expectations out of similar ideas experienced in the past. We are “predestined” for a certain kind of life based on our karmic seed as our essential design, which transpires thematically and automatically out of a primarily unconscious state, where we lack an awareness of the fact that we’re the one creating and determining all our own thoughts and experiences and the one forming the interpretation of our life events to make them mean what they do.

Redemption and Resolving Karmic Patterns

We’re all born into this life as an archetypal being. What this means is that we are each comprised of multiple attributes and qualities that are developed in different ways and to different extents, that start off in a primarily latent form, only some of which are activated and brought out in us and developed according to our family dynamics and life situation, while others remain inactive and unused inside of us. These latent aspects of our nature represent our “potential” for new types of growth and provide the key for using in order to “transform ourselves” by utilizing and thereby developing new parts of ourselves. This process, like all mental processes, comes primarily in two different ways; one as responding to challenging life events and new situations, and one through self-awareness and evaluation where we consciously “choose” to employ certain qualities as a means of correcting our own weaknesses and character flaws, or to begin stepping into and associating with our higher and more divine nature.

This is the process of transformation and spiritual regeneration undertaken by initiates by going through difficult and challenging situations while remaining fully awake and self-aware throughout the event, and actively choosing “how” you’re going to be in relation to the event or happening. Where you actively decide whether you’re going to “rise to the occasion” and use it to grow yourself in new ways or shrink back and allow yourself to be overcome by it. When we learn to look at our life as the ideal means for developing ourselves by how we go through difficult or intense situations, we can use our life experience as the means for becoming more aware of our own internal processes and we can use our will in being able to maneuver them in a more productive and intentional way.

As you’re stimulated by the events of your life, if you turn your attention inward and become more aware of what parts of you “come alive” in response to it you can begin recognizing how it is you normally function in an unconscious way through a reactive state. As a feeling and emotion come alive inside of you, what you’ll notice is that it’s directly correlated to an aspect of your character. When you remain unaware of what’s happening and why, you resort to habitual tendencies and react in an unconscious and automatic way based on a past memory associated with the same feeling. Once you begin learning how to refrain from reacting while maintaining a calm inner state, and you turn your attention inward and become aware of the internal processes set in motion, you’ll realize that you have a choice as to how you’re going to respond. If you subdue the emotion prompting the immediate reaction you can bring it under your control and remain calm while processing it through your rational mind. When you’re able to look at what’s normally a highly charged emotional situation with a calm, analytical, reasoning mindset, you can see what’s operating at the subtle level and maintain control over your own mind and behavior.

The means for transforming any quality or mental state is by working with its complementary aspect, which acts to counterbalance it. For example, when a pronounced feeling of fear is invoked in you and you remain self-aware, you realize you have a choice as to whether or not you’re going to be a coward, back down, or freak out, or whether you’re going to be courageous, evaluate the situation in terms of what’s making you feel afraid and why, and step boldly into it with a sense of confidence. By doing this anytime you feel afraid or scared by something and consistently choosing to be brave and confident in yourself, you act to gradually transform that quality and tendency in you, while steadily developing the new quality in its place. As you commit to doing this in a consistent manner, you accumulate more and more experiences of yourself as being courageous and confident in your ability to handle whatever it is you’re facing, and after awhile the fear subsides entirely.

As you transmute one aspect of your character by employing the opposite aspect, you transform your nature, which changes how you experience yourself, and it simultaneously changes your “life story”, which is what forms your “destiny” and who you become through your life experiences. You literally impose a new direction on your life by becoming a different kind of person. As “you change”, your life changes in the exact same way. As you form new experiences of yourself you steadily evolve the memory born out of fear and feeling easily overwhelmed by it, and you create “new karma” as a result. Karma isn’t something that’s imposed on us by an outside force or authority, it’s formed by “being in the experience” of our own mental creation. Karma comes as the experience our own creation, born out of our actions (both internally and externally), from both the giving and receiving end of the same act or pattern. What we put out in the world as our actions, we experience as happening to us by an outside force when it returns. All energy set in motion by our will moves in a circular, spiraling motion, and always returns to the same place from where it began. Life, which is formed as a “life-cycle based on time”, is cyclical in nature, and all heavenly bodies return to the same position from which they originally started.

Our Soul is an Archetype

Out of the One come the many, and the many coalesce together to form the One. A single entity divides into diversified aspects of itself as a means of expressing and creating an experience of itself through its own expression, which is then absorbed and synthesized back into the One from which they came at the end of that life-cycle. We come into this life as an “archetype” (a state formed out of a dynamic formula of attributes, qualities, and characteristics that express naturally in forming our personal “myth”) which expresses through multiple aspects of itself to produce a wide variety of experiences, most of which seem unrelated to each other and random in nature, and then, as we die, all the memories attained in our life are categorized and synthesized back into a single unit as an archetype. Our archetype forms our soul’s “signature frequency” as a prototype or etheric template, that’s then cast into another form as it’s essential nature and morality. Our spiritual nature isn’t a single form, it’s what shapes and gives life to all forms. An archetype is a prototype that can take on many different forms while maintaining the same inner nature, and it’s this part of us that’s reincarnated into a new form each time we’re born into a new body and personality.

Dr. Linda Gadbois        

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

The Difference between the Personality of Our Lower Nature and Identity Formed by Our Higher Nature

All ideas have to be formed into a working concept in order to understand them in the practical sense, so in order to comprehend this idea we have to form a clear understanding of our Triune nature, and how the different aspects of our mind operate on different levels or planes to perform different functions in creating the same overall, unified reality. We all have what we call 3 aspects of our mind and self (soul) that manifest in the fourth element of our material body. This idea is what’s also called the “3 in 1 Law”, which is 3 aspects that form One Essence, also known as the Triad or Trinity, often represented as a person with 3 heads and faces on a single body. One person is comprised of three fundamental aspects that exist on higher and lower levels of the same continuum or Astral Sheath, which can be thought of as a “scale” (gradation) that moves between a high and low vibration, much like the musical scale and light spectrum. This idea is also represented by the 4 states of matter, which is a process of coagulating invisible forces to form a solid body. This is a fundamental process of formation that makes an invisible force visible through an outer image formed out of astral light, and is the same process we use internally to shape an invisible idea into an image within the faculty of our imagination. The 4 states of matter are different stages in the development of a solid form, which are electrified (charged) plasma, gaseous, liquid, and solid. Again, these aren’t 4 different things, but 4 “states” as phases in developing the same thing. This is how nothing becomes something.

These are different “states” of the same thing, which function as a “frequency”. These states also represent the 4 aspects of the self, known as the Superconscious, conscious, subconscious, and physical body. Our Superconscious can also be thought of as our universal self (archetypal matrix), our conscious mind our “evolving ego” or Higher Self, and our subconscious our “personal ego”, or lower self. The term “ego” is synonymous with “identity”, which is the “I” and “I Am”, which can be more accurately stated as “I am becoming”, because the soul is never fixed or finished but is in a constant state of self-development through natural growth cycles and is “self-creating” and eternal in nature. Our lower self, which is comparable to our subconscious and is also what’s called the consciousness of our body, is “non-creative” in terms of being able to “create itself”, and is governed by the natural processes associated with the animal kingdom, and is primarily driven by instinct which comes as emotional impulses that form reactive behaviors.

While we’re in our physical existence, we typically only work with the two lower aspects of ourselves in terms of our daily life, which are the conscious and subconscious aspects of our mind. This is because the range of vibration that flows in a descending and ascending motion between higher and lower planes requires a “medium” or middle point (range of vibration) to move through that serves as a “transducer” for stepping-down the higher vibration and translating into a lower frequency where it can be conceived by the lower aspect of the subconscious. The movement of conscious energy between higher and lower planes comes through “resonance” as “sympathetic induction”, and the middle mind vibrates at a “range” that can reach the lower vibration (level) of the higher plane in order to “draw in” the energy of that plane, assimilate and transmute it, and then project it into the highest level of the lower mind, where it can be conceived through a form of transmission or communication. While in our physical body, governed by our subconscious, we’re “unaware” of our higher mind and our ability to create ourselves using our higher mind, and we live primarily out of the story that emerges from our formative conditioning. While manifest in our physical body we lose all “memory” of who we truly are in terms of our eternal soul and higher, creative mind, and come to believe that we are our body and exist as a form of intelligent animal.

While in the plane of formation (incarnate in a body) our conscious and subconscious are polarized aspects of each other and work in unity to produce what we perceive as our outer world and reality. Our conscious mind is our masculine-positive aspect and our subconscious is our feminine-negative aspect of the “same mind”. These two operate in polarity with other as complementary opposites on both the same plane, as an “inner and outer”, and as an interaction between higher and lower planes. On the higher plane of the conscious mind, it draws in the archetypal ideas from the higher plane of the superconscious, assimilates them into its existing identity, while simultaneously projecting them into the lower plane as “pictures” that act to “seed” the subconscious with new ideas. The conscious mind forms an idea into an image comprised of astral light (primordial matter) and introduces it into the etheric body of the lower self, which is a more concentrated and denser form of astral light that takes on a more fluid-like form and motion. The Higher Self is what originally forms and projects the etheric double used to inform the lower self, and then uses it as the means of regulating its own evolution by introducing memory that serve as metaphorical themes that are injected into the lower mind where they function in the same way memory does.


The Two Aspects of Our Lower Nature

While many people have been taught and formed a belief that our “conscious mind” is the aspect of our material mind that’s self-aware and is what perceives the outer world being formed and maintained by our subconscious, this is merely an “aspect” of our true conscious mind that’s contained “within” our subconscious, where it’s birthed fully within the material plane through a natural process of growth and development. Our true conscious mind exists outside of the material plane on a higher or greater level, and just as the conscious aspect of our mind is contained within our subconscious, the entire lower plane of what we call “reality” is “contained within” our higher conscious mind, which is the aspect of us that’s creating and maintaining it. This idea is symbolized through the Yin-Yang symbol, where the masculine contains an aspect of the feminine within it, and the feminine contains an aspect of the masculine within it, and together they form a greater whole as a unification or coherent state. This idea is also represented in the concept of the “Madonna (Mother) who births a male child (Son)”, where the mother is also a virgin, which simply means that the child was conceived from a higher (spiritual) plane and level of consciousness, rather than a product of the material plane. This is giving us a clue to the fact that our conscious mind is not of this plane and is actually an aspect of our “higher self”, which is also called the “Lord” (Tiphareth of the Kabbalah) and is ultimately our “savior”.

The lower self of our subconscious is also referred to as our animal-nature, which is born into the world as a product of our genetic make-up where we’re naturally imbued with a “personality”. Our subconscious is also what’s referred to as the “group mind” of the “collective Unconscious” where we exist as a “species” where the only thing that sets us apart from each other and makes us unique is our personality. This is easy to understand when you simply look at dogs, for example, where all dogs are dog-like and display the same type of general behaviors and work through a “pack mentality” where they function as a single unit, yet each also has their own personality and unique way of doing the same behaviors. Our personality is something we’re born with and it comes in a completely natural fashion. Most of our natural behaviors and idiosyncrasies, like our physical appearance, stems from our genetic make-up where we inherent similar tendencies from our parents and ancestors as inherent or group memory.  It’s not something we create intentionally but comes in an automatic and spontaneous way where we don’t have to think about it or make a decision about how we’re going to be.

Etheric Double

We’re born exclusively into our subconscious mind with a pre-formed personality, and as we begin growing and maturing, our conscious mind begins slowly developing. It’s an aspect of us that starts off in a latent and potential state and gradually becomes more active and prominent as we develop and mature. Our conscious mind starts becoming active around the age of 6 or 7, which is when we begin “thinking”, developing ideas in our imagination, and problem solving. At around 12 to 14 years, our conscious mind starts becoming even more prominent where we begin thinking for ourselves, forming our own ideas about things that are different from our parents, and we start “coming into ourselves” in terms of forming our “identity”. We do this by trying on all kinds of styles, ideas, and ways of being to see how they feel. We begin forming an image ourselves as being different from our parents and siblings, and we begin making our own decisions for ourselves that lead us into all kinds of new situations and experiences. As we begin having new experiences that came from our own decisions, we sense ourselves through our experiences by how we identify with them and begin shaping ourselves accordingly. Our identity begins naturally taking shape out of our personality in a completely harmonious and congruent way.

In the energetic sense, our higher self is formed of astral light in its gaseous state, and our lower self is comprised of the same light in a more concentrated form of astral light that moves and morphs more like a fluid that’s very malleable. The Higher Self is what originally forms and projects the etheric-double of the lower self as a form of blueprint for constructing an equivalent material reality, and then acts to regulate and evolve it by creating “thought-forms” that represent metaphorical themes that work in the same way “memory” does. If you simply observe the nature of your thoughts compared to your actual memories, you’ll realize that on the inner planes of your mind they appear the same way. This is because they’re both created the same way in our imagination. Our memories don’t just come or form by themselves, we actually create our memories by how we think about the events of our life that were emotionally impacting to form them into a story that takes shape through the meaning we gave them. While the subconscious operates almost exclusively out of memory in the same way animals’ function through instinct, it doesn’t have the ability to “create” its own memory and has to be given memory as the means of creating new types of experiences. Memory is created as a function of the higher mind which uses it as the means for directing the subconscious in an automatic fashion. Our higher conscious creates itself by forming memories of itself that it gives to the subconscious as a means of experiencing itself.

3 selves

The lower self absorbs the soul memory being projected into it by the higher self, which is “reflected within” as an “inner vision” or dream-like image, that’s then gestated by building it into its current mental model, which is formed out of synthesized memory, modifying it to be a natural and harmonious part of its outer perception of reality. Once it can be perceived as a natural part of our reality we can form an experience of it, and it becomes a catalyst for producing a whole series of correlated experiences which propagate naturally out of it, setting a new phase or stage of development into motion. The subconscious of our body is our lower, animal soul which is not creative in the sense of being able to generate a “new idea” as an imaginary thought process, yet is the aspect of our mind that builds the thought into a corresponding material formation through our ability to “perceive it” within the outer world of our environment. This is the aspect of our mind that’s a part of the “group mind” of mass consciousness where all our activities are emotionally driven through natural inclinations. It functions out of memory as instinct, prompted by emotional impulses, and maintains a consistent perception of reality out of memory formed into habits.

Our personality is formed out of our genetic memory that’s not only comprised of a collective group of qualities that we share in common with all our family members that cause us to form the same natural behaviors, moods, and activities, but also contains the memory of our ancestors “experiences” that were emotionally charged and intense in some way. We can inherit memory of the traumas, obsessions, and emotional dynamics played out as the life experiences formed by our ancestral bloodline. This is the “automated” aspect of us that comes naturally without having to think, analyze, reason or make a decision. This is the part that’s “mortal” and dies with the body. Each time our higher soul incarnates into a new body it acquires a different personality and life situation that’s ideally suited for its identity to naturally take form out of through a natural process of growth and development. This is the part of us that serves as a vessel, vehicle, and house for our higher self to inhabit as a means of taking on a physical existence that’s necessary in order to “experience itself”, and then creates itself through how it associates with its own self-produced experiences.

Our subconscious is commonly associated with and represented as being our “heart”, and when we think using our heart (body consciousness) it comes as a lower form of intuition which is based on all of our experiences formed as feelings and memory, because all our experiences are permanently recorded within the etheric body as memory, and memory is the basis for instinct. When we’re living out of our lower nature from a semi-unconscious state, we live out of the story we formed about ourselves through our formative conditioning as memories of the past that are always playing out in our mind as habitual thoughts and internal processes that are driven primarily by feelings and emotions, where we simply repeat the patterns of the past as a way of creating the present to be of the same nature as a “type” of experience. We use the past as the basis for the ”story” we start telling ourselves, which was formed before our rational mind was fully developed, and out of our story we form our identity. This is how we form what’s commonly called our “ego” as an identification with our past, personality, material belongings and the social position we find ourselves in or work to achieve, that acts to “bond” our soul to its own material form. This idea can be more accurately called our “false ego” because it’s created through a form of false identity, and our higher soul isn’t a physical body or material reality of our body, it’s the essence that inhabits the body as a means of experiencing and evolving itself through it’s own mental creation.  

When we fail to recognize that we also have a higher, conscious mind that’s willful in nature and able to create by directing our own thoughts and making decisions that break habitual patterns while forming new ones in their place, we begin identifying with our lower nature and how we’re trained and shaped by others and our life situation, and never learn how to step into our higher mind and ability to create ourselves in whatever way we choose. Shaping ourselves according to our unconscious conditioning forms what we can call our false identity, where we believe we’re our body and personality, and as a result we render ourselves “mortal” in the sense that “we” – who we are experientially – dies with our body and life situation. Our soul is our identity, which can also be thought of as our character, and when we don’t wake up and remember who we are in terms of being our higher mind bestowed with the ability to decide who we’re going to be and what kind of story we’re going to tell by how we live our life, we remain locked into our animal, physical, unconscious existence. Because we only know ourselves to be our body, when we die and our soul separates from our body, we don’t “exist” in the sense of knowing who we are without a body, and we immediately look to reincarnate as a means of “existing”. Only the part of us that we create using the higher capacity of self-realization, choice, and will, remains immortal and transcends the material plane after death of the body, because while in a conscious state we’re fully aware that we are the “creator”, rather than the “creation”, and it’s only the creation that dies.

3rd eye meditation

Our conscious mind is the part of us that’s creative, and not only what “informs” the personality of its own material creation, but also has the ability to grow and evolve it by “seeding” its own lower self. This aspect of our soul exists on a higher or outer plane and is what’s not only producing the entire lower plane as a mental construct of itself, but also maintaining and orchestrating it, while never fully “entering” into it. It’s the aspect of our mind that’s projecting the lower plane as a reflection of “itself”, with the term “self” referring to pure mind and spirit, rather than a body with a personality. Once “we” leave our body, we exist outside of and apart from it as a “mental state” or energetic field of highly organized information (synthesized memory) that remains self-aware, self-conscious, and self-sustaining. The only purpose our body serves is in providing our true, higher soul with an “avatar” it can use as the means of experiencing itself through its own mental projection. It does this by impregnating its own subconscious with a conscious, self-aware aspect that’s slowly birthed within its own creation as a means of perceiving it from within it, and forms what we have come to call our conscious mind. The conscious mind of our body can be more accurately referred to as our “self-conscious mind” because it’s only “aware” of the material world and body in which its born. This is why we naturally “perceive” our “self” as being our body rather than the creator of our entire reality within which we live as a fundamental part and have our being.

Our higher, creative mind is the aspect of us that creates by “thinking”. On the higher level of our mind we create in the most basic sense by drawing on an “idea” from an even higher plane of universal archetypes, where we use that idea to form a corresponding reality within our imagination. The idea exists on the higher plane in a latent, unformed state of pure potential, and is turned into a possibility by how it’s “adapted and conformed” to the already existing paradigm being used to project and maintain the lower plane, where it’s transformed into a personalized version of the same idea. Ideas exist in their raw form as metaphors that produce reality as a theme that’s designed to give you a certain type of feeling. The conscious mind is what gives form to an invisible idea by imbuing it with sensory attributes that cause it to come alive with sensation, causing it to vibrate as an astral formation, clothing it with light that makes it perceivable internally as a sensory reality that acts to naturally invoke a correlated emotion in response to it when it’s viewed by the subconscious mind. The vibrating, sensationalized idea formed as an image that represents a particular type of experience is then projected into the subconscious, where it acts as a seed that begins growing within an ovum, and is systematically grown into a natural part of the existing outer reality.

Interefering waves

This is what quantum physics is referring to when it states that all ideas exist as and within a greater waveform, and creation comes by “collapsing” the wave into a single possibility, where it becomes clothed in an outer garment of “light”. Reality exists in a fundamental state of “probability”. This is also the principle described in wave-particle duality, where an idea exists simultaneously as both a particle and wave. On the higher plane of the universal mind all ideas exist as a wave, comprised of infinite possibilities in their potential state, and the conscious mind of our Ego Soul, chooses an idea which exists as a “metaphorical theme” and draws it into the imagination where it’s modified to be a natural aspect of its existing formation. It’s shaped into a 3-dimentional material form through sensory attributes that bring it alive with “qualities”, forming its character, out of which natural behaviors and operations form through the activity it naturally takes on.

 Our lower, material reality exists in what we can think of as an “embryonic state” that’s constantly being seeded with new information that facilitates how it naturally develops as it moves through different cycles. Our reality, like our body, is undergoing a constant state of evolution facilitated by forming new types of experiences that are translated into memory on the higher plane of the conscious mind. Our immortal soul is comprised of “memory” attained through its own experiences and maintained as a permanent record within the astral field of light, also called the Akasha field or “Book of Life”. Every aspect of our own creation is translated into a permanent record where it forms the basis for our karma, which becomes the “memory” for all proceeding incarnations. Our karmic seed is formed out of the memory formed through how we experienced our own creation, and is what forms our basic personality for all succeeding lifetimes as our inner nature, character, and predisposition. We’re born into a life situation where the same basic model is activated, established through our conditioning as our family dynamic, and set into motion as the basis for a continuous process of soul-evolution performed by how we use complementary aspects of our mind to grow ourselves through our own creation.  

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .


Self-Realization and Empowerment – The Art of Keeping Yourself Separate from Others

One of the things that make fundamental ideas of what we call “reality” elusive and difficult to understand in the most practical sense, is because reality exists as a basic form of paradox. A paradox is formed when two ideas exist simultaneously as a part of the same reality while appearing to contradict and disprove each other, yet at the same time, both are true and usually result from taking a different perspective in considering the same phenomena. Reality itself exists as what we can call a “single reality”, where we appear to be one with everything around us and exist as a “part” or aspect of that same reality, while at the same time we experience our self as being separate, alone, and often independent of everything around us. While we perceive ourselves as being here, and another person is over there, and there’s space and distance between us that separate us from one another, at the same time we realize that we’re always being influenced by the other person not only energetically in terms of a “feeling” we get from them, but also by their physiology, demeanor, and what they say and do. Especially when their behavior is somehow directed towards us, and their comments are “about us”.

In order to understand this idea in a practical way, we have to break it down into elementary terms and form it in our mind as a working concept. What we refer to as our “self” is also our mind, which is the energetic field we emanate that vibrates at the frequency of our “mental model” (paradigm) which is constructed out of all our memories which operate as a form of “semi-closed system”. All our perceptions, thoughts, feelings, emotions, and behaviors result from and are what act to express our mental paradigm as a means of forming a consistent experience of reality. Our mental paradigm exists as a kind of holographic model where every aspect (beliefs, values, preferences, and memories) exists in harmony with every other aspect and each serve to support and validate each other. Our model of the world is a “coherent model” as a “mental state” that forms the “lens we look through” to perceive others and the world around us.

Our mental paradigm exists as a cohesive model of interrelated ideas that are all melded together through a process of adaptation that modifies them into a personal variation, which then systematically emerge out of each other through a process of association. It forms a dynamic living pattern which vibrates at a specific frequency. All vibration has both a pattern (dynamic model) and a self-organizing mechanism inherent in it. This means that whatever our vibratory frequency is as a holographic model “acts on” everything around us to select (activate and call forth) only the information that’s of a similar nature and acts to assimilate the selected bits of information into a congruent pattern that serves as a variation (modified version) of itself. We only see in others what’s like us, and we use this reflection of ourselves as the means of perceiving and experiencing them. We always act on everything around us to “remake it” in our image while imbuing it mentally with the same qualities and characteristics that we possess intrinsically. Our mind works through the Law of Vibration and creates the reality of our thoughts through resonance and sympathetic induction.

In order to understand how resonance works in the most basic sense, we have to create a model that serves to demonstrate how it functions. Imagine yourself standing in a room with two guitars that are both “tuned” using the “same” tuning device and set them across the room from each other. If you pluck the string of a “C” note on one, it will vibrate the same “C” string on the other. The vibration of the one being plucked (the active aspect) “enters into” and vibrates that same note in the other (the passive receiver), and they vibrate in harmony with each other. As they begin vibrating in harmony with each other it amplifies and intensifies the sound. This same principle operates through our mind, which is an energetic system in terms of how it operates in organizing the outer world to match the vibration set in our inner world of thought and feeling. Whatever our vibration is as the “qualities and characteristics” that make up our “mental model” acts to bring those same qualities and characteristics alive in others and in everything around us as our “perception” of it. As we encounter what you might think of as a greater unified field of information that exists outside of us in a passive (neutral) and unformed state, we perceive it “through” our mental lens which acts to only bring out in it what’s of a similar nature to us, and we create an experience of “ourselves” in them. We don’t “see them” as they actually are, apart from and different from us, but rather as we remake them to have the same qualities and characteristics as we do. Once we act to bring out in them what matches us in terms of our character, these shared qualities then form the nature of our interaction, and we reshape them to reflect back to us our own thoughts about them. We can only see in them what first exists as a part of our own constitution.

This can be difficult to realize in the most basic sense because our mental paradigm is formed out of both our conscious and unconscious mind, which means we easily see in others the same traits and qualities that we also possess but have denied having, refused to express, and have repressed consequently. Once we repress aspects of ourselves that we don’t like, they remain active inside of us and continue creating at the unconscious level where they form a fundamental part of our outer reality. When we encounter these repressed aspects of ourselves in another or in a situation of some kind, we form a distinct reaction to them. This creates a fundamental illusion that presents itself as a paradox that comes about naturally through “polarity”. The aspects of ourselves that we accept, like or find admirable, we include in the image we form ourselves and when we encounter those same aspects in others, we form a similar response to them. When we encounter aspects in others that we have repressed due to how we judged ourselves for having them, we react to them by forming the same judgments. Our judgment comes as the commentary that accompanies the reaction itself as what we begin telling ourselves about the other person, or what the situation means about the people involved.

This idea is very important to understand, not only as a means for seeing into our own unconscious nature, but as the means for understanding how to not let other people’s attitudes and perception of us affect us. It helps us in forming a clear realization that what someone says or does, whether it’s directed towards us or not, is a reflection of “them” and has nothing to do with us unless we make it about us. Their actions only serve to reveal their character and mindset, but when you allow it to trigger a reaction in you, it calls forth in you those same characteristics, causing you to become “like them”, or as a means of making their ideas about you true. Whatever feelings, emotions, and thoughts you allow to enter your mind and take hold, you turn into a reality. We tend to do this naturally without realizing it because we exist primarily in a semi-unconscious state where we function in an automatic way based on memory. But once we begin recognizing what’s happening, we can use our mind in a more conscious and deliberate way to prevent it and keep things in their proper perspective.

When we exist in a primarily unconscious state we tend to be in a constant form of reaction, either to others and the events of our life, or to our own thoughts. We approach everything from a semi-unconscious state where we’re fairly self-contained and consumed in our own thoughts about things, yet as soon as we’re triggered somehow, we instantly go into an automatic reaction. The trigger comes as an emotional zinger (intense inner stimulus) that prompts and calls forth a memory as the dynamic we use for producing an automatic reaction. The emotion that acts as the activating mechanism is directly connected to a memory where the same emotion was playing out, and subconsciously we instantly reference that memory by saying “this means the same thing as that”, and we react by displaying the same behaviors. As we react, it causes an equal reaction in them, where it escalates, and it simply goes back and forth where we’re both creating out of an unconscious state of “auto-pilot”. This same process continues when long after the event has past when we continue to think about it and replay it in our mind, forming a reaction to our own thoughts. We keep ourselves in the same state of mind due to the fact that we can’t seem to honestly let it go, and it keeps playing out as random thoughts that run through our mind unattended throughout the day.

An easy way to understand our unconscious mind, which is also called our lower self or animal nature, associated with our personality, comes in realizing that it doesn’t “think” in terms of reasoning or discernment, and is always in a reactive state of some kind because it functions instinctively through emotional impulses. It exists outside of “time” and is always present in the moment, while receiving constant information as impulses from everything around it. Instinct comes as “memory” that has behaviors inherent in it, and as an animal is stimulated by a feeling or emotional charge of some kind in the environment around it, it triggers an automatic reaction. The reaction formed doesn’t come by analysis of what’s stimulating it, or by thinking about what to do as a strategic response, it comes instantaneously as a behavioral pattern. As we’re stimulated emotionally by an outside source we go into an automated process where our conscious mind temporarily shuts down and we act out the same behaviors that we formed out of memories of the past where we were being stimulated in the same way.

This is what it means to live out of a semi-unconscious state where you build whole realities out of emotional reactions that keep you locked inside of a constant form of delusion. When we use the term “unconscious”, many don’t understand what it means because we equate unconscious with meaning we’re not awake and aware, because they often fail to comprehend that we actually have “two aspects of our mind” that function together in producing our experiences of what we call reality. When our unconscious mind dominates by running our thoughts, we live out of a constant form of reaction, whether in relation to others or in response to our own thoughts, and we use memories of the past as the lens we look through in the present, replaying the same ideas over and over, reshaping the present to be of the same nature as the past, while our conscious mind simply “observes our delusions” in a self-aware manner. Emotions are designed to keep us locked into automatic processes where thoughts run through our mind in an habitual manner, and is the number one way we’re not only “controlled by others”, but also fail to use the creative capacity of our conscious mind, by learning how to instead direct our own thoughts while deflecting the emotions being transmitted through the atmosphere by others.

The ”conscious” aspect of our mind comes as our “thought life”, where we think and form internal concepts as a way of directing our own subconscious through a form of “virtual memory”, and as a way of internally “generating” emotions in response to our own thoughts. There’s a very dynamic relationship that exists between thought and emotion, where one is always directly connected to the other in an equivalent manner. When we passively absorb and take in emotions being transmitted through the atmosphere by others, they serve to render us unconscious by directing our thoughts in an impulsive and automatic way, seemingly beyond our ability to control them. When we form thoughts out of a calm state, where we’re not being stimulated by an outside force, as we shape our thoughts into a sensory reality in our imagination, we generate emotions in response to our thoughts, which not only act as the motivating force that determines how our thoughts become expressed, but also forms the vibratory frequency that we act to transmit through the atmosphere around us. Thought is a function of our higher, creative mind, and emotion is the motive force of our lower, expressive mind. Our body is the vehicle for our higher mind to express through. The only question in any moment is which one is determining the other, and which one is running the show in terms of how it is we’re creating our experience of ourselves through the reality we’re forming using both aspects of our mind in harmony with each other.

Observing Your Own Internal Processes

One of the keys to becoming self-directed is to learn how to observe your own internal processes that occur in a completely natural way without your direct awareness of them. Once you begin seeing how these automatic processes work you can begin developing your own methods for working with your mind and the mind of others in a conscious and intentional way. To do this, sit quietly in a place where you won’t be disturbed, quiet your mind of all the chatter, and recall a memory of an instance where you were upset by something someone said or did. Don’t associate into the experience by reliving it emotionally, but instead remain just outside of it where you can observe the interaction in a somewhat objective way, as if you’re another person watching it from a detached perspective. Picture the invisible aspects operating in the situation in your mind by turning them into imaginary concepts. As the person said or did whatever it was that caused you to react, notice where the energy of it entered your body and stimulated you. As you feel the stimulus in some part of your body, what emotion did it immediately give rise to? Once the emotion was active inside of you, what memory did you immediately associate to it that was formed out of the same emotion? Allow yourself to recognize that your reaction was formed by how you “interpreted” what was said or done, and that interpretation formed a recourse as the basic pattern inherent in the memory that formed how you reacted (being mad, upset, angry, hurt, sad, etc.). What meaning did you give the memory that served to form how you experienced it and what story started playing out in your mind as a result?

Concentrate all your attention on the invisible forces that were operating in the situation as a form of “energetic transmission”. Then, clear your mind, and recall the same memory while playing out a different mental scheme. Imagine your mind is a clear sphere of energy that surrounds your body while extending outward 3 to 4 feet and acts as a form of protective barrier that prevents the energy being projected by others to enter your mind and stimulate you internally. This clear sphere or egg-shaped bubble not only acts as an energetic barrier, but also a transparent movie screen or lens. Picture the same thing happening, except this time it hits the outer periphery of your mental sphere, where instead of entering your body, it plays out more like a movie you’re watching from a dissociated state. You can see what movie the energy is impregnated with as a way of seeing the other persons thoughts and what’s playing out in their mind from a detached perspective where it’s not affecting you in any way and you remain calm. As you keep it outside of yourself and you simply “witness it” from a detached state, you not only get to see it as it (they) really is apart from you, but you also act as a mirror to reflect it back to them, allowing them to see themselves as they really are.

All reactions come by absorbing and taking on the energy being projected by others who are in near proximity of you. As you absorb the energy that’s pregnant with the thoughts and intentions of others and you let them take hold and begin growing within you, your mental state changes and you become “like them” in nature. You’re literally being influenced to become like them while unaware of what’s happening or being aware that you’re the one who’s actually doing it to yourself from a primarily unconscious state. Your conscious mind is the aspect of yourself that acts as the “gatekeeper” of your subconscious mind, because it has the ability to think and evaluate ideas from a rational state of reasoning and make “decisions” about what to let in and what to keep out. But it can only perform this duty when we remain aware of what’s happening and therefore able to direct the activities of our own mind. This basic function comes by learning how to keep ourselves emotionally separate from everything around us and in being able to realize what’s happening in terms of how we’re being stimulated by the outer world at any given moment. Through consistent practice we can begin training ourselves in how to not react emotionally to whatever is happening and remain calm and centered in the midst of what would otherwise cause a great deal of inner turmoil, and learn how to see others as they truly are rather than as we remake them to be like us.

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .


How Our Mind Forms Reality out of Our Thoughts

As we think, we simultaneously tune ourselves to the frequency of our thoughts as they exist in the atmosphere around us. In the general sense, thoughts formed as pictures are symbolic in nature and vibrate at a particular frequency that sets up and establishes a form of “gravitational field” between us and all other ideas of a similar and complementary nature. Our thoughts turned into images, pictures, or scenarios on the inner planes of our mind act to form an invisible field of electromagnetic stresses as a kind of “thematic pattern” that’s used to organize light in the greater field that surrounds us into the same type of pattern. This vibrating field of organized information is a “thought-form” that’s constructed out of “essence” (electrified plasma) that we vitalize with our own life-force, creating a kind of ‘astral-shell’ or ‘etheric template’ that serves as a vehicle for invisible, electromagnetic energy (spirit) to inhabit and propagate through space as a form of self-expression.

As we create thought-forms in our mind, correlating energies from the atmosphere around us that are of the “same nature” (frequency) are stimulated and called forth in an active state, forming the basis for shaping them into the reality of our thoughts. As we think, we shape an image of our thoughts in our mind using what appears internally as a kind of neutral essence. This grayish, neutral toned essence that the mind uses to construct thoughts into images is what’s referred to in Esoteric Sciences as “Astral Light”. This light is the primordial root substance of “matter” that exists in a passive and latent state until it’s stimulated by the activity of the mind. The mind interacts with this essence and uses it to form a visual image of its own thoughts, which is then used for producing an outer reality of the same kind.  As we create a thought-form in our imagination, we magnetize it with our own energy by imbuing it with sensation, which acts to bring it to life and animate it on the inner planes. These energies are intelligent forces that are all around us in the Earth’s atmosphere and we experience them as sensations that move within our energy field forming emotions. Emotions are the instinctual forces that cause all the “activity” we associate with the natural world. As we vibrate a pattern on the inner planes, it becomes a “metaphor” as a frequency that acts to organize the outer plane by vibrating and calling forth the same type of image on a greater and more inclusive scale as a correspondence. 

Our mind functions as an electromagnetic field (EMF) that pulsates as a form of respiration producing a toroidal (donut shaped) field of energy, that operates as a continuous “circuit” of self-generating and self-sustaining consciousness. The center or nucleus of this toroidal field (mind-field) is shaped over time into a “coherent model” of concentrated thought that forms an “electrical charge” that’s projected outward, activating, and awakening correlating energies all around us that are of the same frequency as our thoughts. Once this electrical charge hits the outer boundary of its impulse, it then reverses polarity, becoming magnetic, and is drawn back into the very construct (paradigm) that acted to produce it as a mirror image of itself (its own thoughts). As we perceive the outer world of our thoughts, we process them internally forming them into an “experience” of ourselves. The experiences we form, which were produced by memory to begin with, are then molded back into the same memory that produced it, where it acts to “evolve” it.

Our imagination is the faculty of our mind that we use for producing our experiences as thoughts brought to life by instinctual forces. All things only “exist” when they’re being stimulated into an active state of expression. Whatever we’re stimulated by outside of us, spontaneously gives rise to correlating feelings and ideas within us. This is also the faculty of our mind that we use for shaping our memories, and for recollecting and replaying them. As we think, we perceive and simultaneously construct the outer reality of our thoughts. People who have a vivid imagination yet haven’t learned how to direct or use it properly, often form internal realities that keep them consumed with constant forms of emotional dramas, usually without realizing they’re the one whose creating it. They’re their own judge and persecutor and are the one keeping themselves locked into constant delusions of their own making.

We don’t realize how it is that we’re doing this using our mind because it comes in a completely natural way. This isn’t a “literal process” where we’re actually changing reality itself in the object sense of rearranging things, it’s the process we all use in turning what exists fundamentally as an objective reality into a subjective one. Whenever we walk into any situation some things stand out and become immediately apparent, while others go unnoticed, and fade into the background. The parts we notice, we give our attention to, think about, and we use to form how we experience of that situation. When we set an expectation of some kind, which acts as a kind of prediction or prophecy, we see in every situation what we expect to see because we literally pre-programmed ourselves to only notice and call forth what matches our expectation and can be used to form the experience we expected to have. Memory works in the same way. Whatever memory we live out of in the general sense of constantly thinking about and running through our mind, forming endless dialogue around, becomes a program for only seeing in any situation what matches our memory and can be used to create more of the same type of experiences.   



The Creative Power of Fear

Fear is both an imaginary adversary and a magnet for the energies all around us that are of the same nature as our fears and can be used to construct the reality that will give us more of the same feeling. Images of any kind formed in the imagination and imbued with strong emotions act as a symbol (representation) for the qualities associated with them as a certain “type” of experience and put us in direct contact with those same forces in the atmosphere around us. Focusing on a lion, while imagining it as aggressive and terrifying, tunes us into those same “qualities” in everything around us, drawing them into our sphere of awareness, where they act as the life-giving force that animates our thoughts, determining how they express in forming our perception of reality. This is how we summons elementary forces of Nature and use them as a means of creating. This same creative process is the basis for “Magic” performed as a ceremony, where the magus stands in the center of a circle, and is designed to walk the magician through the process of creating reality by summoning and eliciting the cooperation of natural intelligence’s (spirits) that are inherent within the space around us. Our subconscious, which is the aspect of our mind we share with all of Nature and is what acts to build our outer world, is “programmed” to create by providing it with a symbolic representation as a request for a certain type of experience. 

As we form fearful thoughts, we generate the emotion of fear internally by how we “act on ourselves” using our mind to stimulate our own nervous and endocrine system with the electrical impulses of our thoughts. We literally tune our energy field using the image associated with feeling afraid, saturating it with the energetic quality that will multiply and intensify the sensation of fear. Whatever feeling we generate on the inside we experience on the outside. We literally gestate the thoughts associated with fear, building them up on the inner planes as sensory forms, drawing to us and concentrating more and more of the same type of fear. We then birth it as a “whole reality” of correlated activity that unites the inner and outer as an extension and continuation of the same feeling. This is how we create a ‘seed’ within an ‘ovum’, that gestates and grows into a living being that then becomes a part of our outer world. We ‘look through’ our energy field as our perceptual lens, saturated with the propagation of fearful thoughts, and ‘only see’ (energetically interact) in everything else what’s of the same nature and quality as a possibility for creating more of the same type of experiences. We literally tune into, choose, separate out, draw together, and compose the reality that we then use to form our experiences. We have a hard time realizing this because the greater part of the process is being conducted in a completely unconscious and automatic way.

The Monad as the Model for the Mind

We can influence and learn to direct our reality by managing and consciously regulating our own thoughts. Energy flows as a continuous circuit from a positive to negative pole, which are separate and set apart from each other, yet connected as a waveform. All material substances are both an object (dot) and a wave (sphere) at the same time, which is demonstrated in the symbol used in Sacred Geometry to represent the Monad. There’s no such thing as drawing to us as a part of our outer perception and experience what’s not being generated and coalesced by us. We create the experience of being subject to the outer world of people and events, where we imagine we have no ability to influence or direct it, yet, at a deeper level we’re “subject” to the very thing we’re acting to unconsciously create. We can regulate and determine what energies of the natural world we draw to us by being aware of and intentionally directing our own thoughts.

The Pentad or Pentacle is a symbol of the power of the mind in organizing the four elements of the natural world into a harmonious construct. Fire is electric and expands, stimulates, and draws forth essence, Water is magnetic and receptive, and contracts coagulating and coalescing energies into a single unit, and combined, they form Air, which represents their offspring as a thought formed into a matrix of astral light as a three-dimensional holographic construct. Once essence is organized into a concept through a process of gestation, it both charges – sends out a signal that activates all correlating energies and essences – while also drawing them back in and building up the idea associated with them. This breeding, conception, gestation, and birthing process is the same principle that operates to create and build up memory as an internal representation for a particular type of experience. Memory, which is formed out of experiences, acts as a etheric template that’s “thematic” in nature, and forms the perceptual lens we look through and use to reconstruct the outer world into the same theme.  

As we begin the creative process by forming thoughts that act to draw in correlated energies, we not only tune our energy field by populating it with the images of our thoughts, but we’re also producing our experience by using a “vitalized idea” that we then reabsorb and synthesize back into the very representation that we used to generate it. An “internal representation” and a “memory” are both symbolic representations that are formed in the same way, and both act as the basis for projecting and building our outer reality. As we go along in life we use memory to produce our experiences and then merge those experiences into the memory that formed them. The memory we build up over time is a summation of all experiences of that same idea and the emotional state coupled with it. The more we create out of a vitalized memory that serves as a “symbolic representation” for producing a particular type of experience, the more stable and normal the experiences become, and we lose awareness of the fact that we’re the one creating them.

Higher Mind

Spiritual Regeneration and Soul Evolution

This same principle of regeneration and evolution is represented in the ancient myth of Kronos, the god associated with Saturn, who’s depicted as eating his own children as soon as they were born. Saturn and the Greek god Kronos are also associated with Binah of the Qabalah, an aspect of the Supernal and sphere of “understanding”, where all experience as memory of the self is absorbed (drawn up from the lower plane of Formation), across the Abyss of “knowledge”, and synthesized back into a single archetypal memory as the seed for the next incarnation. While we’re incarnate within the material plane these are the same principles that we use as the means of creating our experiences, and then using those experiences to create ourselves by how we identify with our own creation. As we think and form our thoughts as inner realities, regardless of whether we’re doing it consciously by intentionally directing our thoughts, or unconsciously by replaying the same handful of memories over and over, we’re populating our subconscious and energy field with those “images”. These images vibrate at the frequency of the “feeling” associated with them and tune us into the same energy in everything around us, while giving our subconscious a symbolic metaphor for producing the reality that will bring the type of experience our mental images represent. 

As we energize our thoughts with instinctual forces of emotional intensity, they become a natural part of our outer world as the people, activities, and events associated with them, and we formulate experiences out of them. This is the real meaning of what some are now calling the “Law of Attraction”, where you concentrate on an idea while infusing it with sensations as sensory details used to define it as an “experience” on the inner planes of the mind. This inner experience tunes the entire energy field to that idea as a symbolic representation and provides the means of producing the same type of experience outwardly. Whatever you vibrate on the inner planes awakens the same type of energies on the outer plane through resonance. The light-form created as the imaginary reality of your thoughts, acts as the vessel, carrier wave, or vehicle for bringing it alive as a material phenomenon. Once we vitalize our own internal representation with life force energies drawn from the space around us, bringing them to life inside of us as imaginary scenarios and possible experiences, our entire energy field becomes aligned to the same consonant. This works by forming our very perceptions, thoughts as internal dialogue, emotional state, behaviors, and the activities we naturally engage in. We “move it outside of us”, so to speak, where it starts showing up all around us in various ways and interacts with us in forming our experiences. We start seeing it in various forms within our normal reality. Someone starts talking to us about it, we read an article about it, see a headline, and come across the same idea in different ways throughout our daily activities.

The Power of the Spoken Word

This idea is more profoundly represented in the creative principle of the “spoken word”. Words are spoken both silently within our mind as thoughts, and outwardly in what we talk about or say to others. As we say a word, we immediately form an image in our imagination that represents the “meaning” of the word. Once an initial image is formed, we use it as the basis for building into a reality by continuing to think about it. As we think about something we steadily shape it by defining it with sensory details. The longer we think about it the more detailed it becomes, and we shape it into a possible experience. This imaginary experience acts to generate emotions that are correlated with it. Our thoughts regulate our physical state because they act as electrical impulses that run through our brain and nervous system as a dynamic network, stimulating our endocrine glands, which saturate our whole system with chemicals that generate an emotional response to our thoughts. The emotions generated coalesce with our thoughts, serving to animate them and bring them to life as an “inner experience of reality”. At this point it’s still invisible in terms of our physical senses, yet it’s an astral form that serves as an etheric blueprint and spatial model for ordering and organizing the same idea on a larger scale as an outer reality of the same kind. It becomes the symbolic template for generating realities that give us more and more of the same type of feelings and emotions.

We begin forming our “story” about ourselves based on how we interpreted our experiences to form a memory of them. While we tend to think that we form a memory of actual events and situations, if we look at them more closely, we’ll come to realize that they’re actually formed out of how we interpreted those events to make them mean something. Whatever they meant to us at the time they happened forms the story we told ourselves about them, and out of the story we began shaping our identity. Our identity comes by how we get a “sense ourselves” through our own story as both the author and main character, which forms the nature of all our experiences. We form our experiences out of an ongoing story we’re always telling ourselves. If you reflect on the nature of your own thoughts, what you’ll realize is that “one part of you” is always talking to “another part of you”. You’re always explaining, describing, debating, and telling yourself stories about things as your ordinary thoughts. All our experiences are generated as the expression of a consistent theme formed as a core memory, and then reabsorbed and integrated into that same story, evolving it through the telling. We literally “become” that idea in spirit because we use our own, self-generated, self-constructed experiences to form our reality. This idea is what Jesus was communicating when he stated, “and the word was made flesh and walked among us”. We literally form our reality out of our thoughts about it.

The Imagination and the Minds Ability to Generate Reality

This same principle as a creative process is demonstrated through the interaction as a dynamic relationship between complementary aspects of our own mind, known as the conscious and subconscious mind. These are not two different minds, but two aspects and specialized functions of the same mind that work together in producing a coherent reality. We perceive the inner and outer world as being separate and set apart from each other because we’re grounded within our physical body which is “located” within the outer field of our mind, forming our perspective from a centrally located reference point. Our body and the outer world of our body are formed out of the same mental model as a coherent mental construct. The illusion of being separate from the larger idea playing out around us is necessary in order to form an “experience of ourselves” through and as a fundamental part of that idea. As we form an internal representation of an idea it tunes our mind to the same pattern as a 3-dimensional model that serves as a metaphorical theme or archetypal matrix. This means the idea can be applied and systematically adapted to any number of situations or circumstances to produce a variation as a possibility of the same overall idea.

An “idea” is holistic in nature and isn’t about a specific material construct or set of circumstances, it’s more of a “metaphorical theme” as the perceptual lens we look through that reshapes any number of situations to provide us with more of the same type of experiences. For example, the idea of “abandonment” as a type of experience that gives us the feeling we associate with being abandoned, can take place any number of ways through various situations and circumstances. This isn’t based on a situation or event itself in the objective sense but is formed by how we interpret it make it “mean” we’re being abandoned. As we continue to harbor and play out the memory of being abandoned, we form an expectation around it that acts as a form of “intention”, while simultaneously producing semi-unconscious natural behaviors that act to provoke and instigate it in a subtle and indirect way. We unconsciously produce the same type of behaviors and attitude over and over that ultimately cause us to be abandoned. All without realizing what we’re doing, because it’s operating primarily at the subconscious level where we’re only partially aware of what we’re doing.

Two Minds

We tend to live and create out of a primarily unconscious state due to the fact that we don’t realize our mind has “two aspects” that perform different functions in creating the same unified reality, and we don’t know how to operate them in an intentional manner as the means of producing specific types of experiences. The conscious aspect of our mind has the ability to shape ideas into pictures in the imagination that serve as a metaphorical concept for giving the subconscious a creative directive for adapting and molding into our existing reality. As we hold an image in our mind and define it with sensory details it acts to stimulate and give rise to a corresponding emotion in response to it. The emotion that couples with it animates it with life and determines how it expresses in forming a particular type of experience. As we vibrate an idea on the inner planes it becomes the organizing principle for shaping the outer plane to be a mirror image of it. The subconscious is the aspect of our mind that’s a part of the collective unconscious and group mind of Nature that forms and regulates all life on Earth. Any idea formed in the imagination and vitalized with sensation, gives our subconscious a “request” and a metaphorical pattern for producing as an outer experience. The subconscious produces the energetic substrata as a matrix of crystalized light on the inner planes that forms a vibratory frequency out of which all material phenomena is organized and held in place. Our conscious mind of outer awareness then perceives the reality formed by the subconscious out of its own thoughts.

Once we form a direct awareness around how we’re using our mind to shape our reality as a reflection of our thoughts about it, we can begin understanding the importance of monitoring and paying more attention to what we consistently think about and the memories we dwell in and consistently replay on an ongoing basis. The only way to change your experience of yourself as a reality is in changing the “story” you’re always in the process of telling by how you interpret the ordinary events of life. As long as you continue to tell yourself the same story about your life and why you’re the way you are based on “what’s happened to you”, then you’re going to continue to create the same type of experiences as your past. The very basis for “transformation” and “spiritual regeneration” comes by learning how to tell a different kind of story. Once you realize that you have the power to create yourself to be whatever it is you want to be, and you acquire the formula for reprogramming yourself using your imagination, your life experiences take on a whole new meaning, and you’ll begin engaging enthusiastically in your own spiritual journey with a sense of creativity and artistic freedom.

Dr. Linda Gadbois   

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .


Realizing your True Self and Embodying your Power to Consciously Create Yourself

The process of personal transformation (Alchemy) as a form of spiritual regeneration comes as a process that has two basic stages. The first stage is what’s often referred to as our psychological healing, where we shed our false ego built through our formative conditioning, and the second comes by learning how to employ the principles necessary for developing our self to a higher level of self-awareness and creativity. The first stage is necessary as a means of laying the proper foundation for creating ourselves through our ability to develop our true character from a fully conscious and self-aware state. This stage of transformation comes by identifying and removing all the “false-images and ideas” we’ve taken on about ourselves that cover over or prevent our true light from shining through. Most of us start out in life by absorbing and taking on other people’s ideas about “who” and “how” we should be and by the time we’ve become young adults we’ve lost touch with who we are in terms of our essential nature, what our life purpose is, or what we came here to learn through experience as a means of evolving ourselves.

Each one of us is born into life as a “karmic seed” that’s comprised of an archetypal matrix of qualities and characteristics that form a distinct theme, which contains the entire “plan for our life” (Divine Providence) that unfolds through a natural growth process. We are perfectly “designed” to fulfill our life purpose which unfolds in a synchronized manner as a correlated series of events that set natural processes in motion. The events of our life unfold with perfect timing because one naturally arises and evolves out of the other as an expression of our consciousness. As we go through one life experience, we develop inherent parts of our character and our mental model, which is comprised of the memory attained through our experiences, which sets up the circumstances necessary for the next series of events to evolve out of in a completely natural way. Our character forms our essential nature as our personality out of which all our natural behaviors are formed and come in an automatic way. Our mental paradigm is what forms the “lens” we “look through” as a means of perceiving the outer world.

Nothing comes into our life until we are ready for it as a level and quality of consciousness because we’re the one projecting it and “calling it forth” through our vibratory frequency. A frequency has both a pattern and a self-assembling mechanism inherent in it that works at both the unconscious and conscious level simultaneously. We all have what we can call a “signature frequency” (formed as our mental paradigm) that works through the greater field of information surrounding us (outer reality) to only activate and bring forth in that field what “matches” our paradigm through “resonance”. What we perceive as an outer reality is a field of information that exists in a neutral state of “probability”. Each one of us vibrates at our own unique frequency, and we energetically “influence” the outer field into a configuration that correlates with the thematic pattern of our mental model. Each person “acts on” the same field of information (consciousness) by only vibrating the parts that are congruent with their paradigm and uses the selected parts to reform it in a way that brings a consistent version of reality as an experience of “themselves”. Our outer reality reflects our inner reality, because both created by the same “mind”. We tend to think of ourselves as a physical being within a neutral reality that’s objective in nature, but the fact is all reality as we’re capable of knowing and experiencing it, is subjective in nature, and formed in a way that’s unique to us as our own creation. Every single person who views that same reality as a material formation (tree, house, car, landscape, etc.), will experience it in a slightly different way, based on the structure of the “mind”.

The outer reality is formed through our perception of it as a mental construct. Our mind is constructed of information that’s highly organized and synthesized into a coherent model. It forms a dynamic series of correlated “filters” that are superimposed over our outer reality as a way of reorganizing it into a construct that reflects our paradigm. These filters are primarily formed by beliefs, values, preferences, temperament, perspective, and memories, which are all synthesized into a “single model”. These filters are interactive as different aspects of a greater whole in much the same way each of our character traits blend harmoniously in forming our personality and producing all our natural and unconscious behaviors. Beliefs can be very hard to recognize as such due to the fact that our mind acts naturally (at the unconscious level) to construct the reality of our beliefs, making them seem real.

Two Minds

The Dual Nature of our Mind

We’re always working in every moment to shape our physical existence using two primary aspects of our mind and self, called our subconscious and self-conscious, which make up what we refer to as our “lower self”. This aspect of our mind is comprised of both our instinctual, emotional, conditioned self, and our self-aware, rational, intellect, which builds whole realities out of thoughts. Our intellect is the aspect of our material mind that forms our outer awareness as our “waking mind” and is what forms our internal dialogue as thoughts that run constantly in a habitual manner. Our thinking mind of outer awareness is the aspect of our self that perceives the outer reality being projected by our subconscious and interprets the events of our life to make them “mean” something. Whatever meaning we give something forms the story we tell ourselves about it which forms the basis for how we “experience ourselves” through our own self-created story about things. As we tell ourselves a story about something, we “sense ourselves” through it and begin identifying with it as a result.

Meaning, like the mind that produces it, is also threefold in nature, and whatever meaning we give an event or situation, means something about us, about others, and about the way the world is in general. The world in general sets the stage necessary for playing out our story in a way that makes sense, where we’re the main star and others are the costars of our movie. We create on three levels to form a single idea where every element is a logical and cohesive part of the same overall story. This way we can play out smaller stories within greater stories of the same basic idea. We’re always creating in a cohesive manner out of a coherent model where the same idea plays out harmoniously on multiple levels and scales of increasing complexity.

If you pay close attention to your own thoughts, you’ll notice that there’s always “one part of you” talking to “another part of you”. You’re always talking to yourself inside your mind, explaining, describing, justifying, and forming a narrative around things that are also being “projected” by your own “mental model” as your perception, and then being interpreted through your model to form a story about them. The experience formed is then “reabsorbed and synthesized” back into your model as a variant that acts to upgrade it somehow. This process of inner dialogue as “storytelling” is the most primary and completely natural way you’re always in the process of using your self-conscious mind to “program” your subconscious to produce the “reality of your thoughts” as an “experience of yourself”. You’re always the one creating the reality that you then use as the means of experiencing yourself. What we’re referring to here as “yourself” isn’t your body and personality, its your mind and soul. Your soul exists as your “entire reality”, not just an aspect of it.

As we have emotionally intense experiences as a child, we try to make sense of them by telling ourselves a story about what they mean. Due to the fact that our rational, logical, reasoning mind hasn’t begun developing yet (starts developing at puberty), our interpretation stems from the emotion we’re experiencing because of the event. As we form emotional interpretations of why something is happening and what it means about us, we also start forming natural behaviors that we do in an automatic fashion anytime we’re experiencing that same emotion without direct awareness of what we’re doing or why. As we continue to play them out in a consistent and unconscious manner they become a major “creative factor” and we build “mental complexes” out of them.

A complex comes as an idea about ourselves, such as . . . I’m not loved, wanted, worthy, good enough, smart enough, and so on, and go on to become the “theme” of our “life story” and what we use as the means of experiencing ourselves and shaping our identity as we grow into young adults. A complex comes as a whole dynamic (pattern) that’s played out at both the unconscious and conscious level. We maintain the behavior that we associate with causing the activity at an unconscious level as a way of initiating the dynamic, and then live it out with awareness where we form the illusion that the other person is “doing it to us”. We fail to see our part in co-creating it because we remain unaware of what it is we’re doing that produces a consistent response. Our “life theme” is what forms our perception of the world outside of ourselves and what we use to not only bring alive and rearrange our reality to match our interpretation, but as the means of creating ourselves (our character and identity) through a consistent type of experience that we build up over time.

A person who feels they’re “not good enough”, for example, will only “see” in any situation what can be used to create an experience of it, and will interpret any situation and set of behaviors being displayed by others to “mean”, once again, they’re not good enough. They will unconsciously continue to display the same type of behaviors that led to them feeling as if they weren’t good enough, and that caused others to treat them that way as a result, while remaining unaware of what they’re doing that’s causing it. If someone compliments or admires them, they’ll simply interpret it in a way that makes it out to mean whatever they need it to in order to keep telling their story about themselves. Such as, you’re just being nice, you don’t mean it, you’re not sincere, or you just want something from me. They’ll somehow interpret even the most positive intentions and behaviors to match their belief about themselves. This is how we get “locked into” a false reality produced by our own beliefs and can live our whole life out of a delusion without ever realizing it’s something we’re making up.

By the time our rational intellect starts developing and coming into play in a dominant role where we can form new interpretations from a rational perspective (starts around 12 to 14 years old, and is fully active around 21 to 28 years of age), we’ve already built up our story as strong feelings and beliefs about ourselves, and we use our creative mind to build a narrative out of our story instead of as the means of transforming it. By the time our conscious mind comes into play as our individuality, we’ve already established our mental model out of our conditioning and how we interpreted things as a child, and we continue to “see” and “create” the same type of experiences. This is because what we call our conscious mind is an aspect of our subconscious that’s birthed completely within the reality formed by our subconscious. Instead of using our conscious mind to dissolve our emotional delusions and begin telling a new kind of story, we use it as a means of embellishing our story and forming our identity out of it.

Celestial Human

The Archetypal Design of our Soul as our Karmic Seed

Our karmic seed comes as our “inner nature” and personality as a form of archetypal design (revealed through our astrological birth-chart) based on how we’ve developed and grown ourselves in previous lifetimes, and by how we’ve created out of a unconscious state. This comes as a completely natural part of ourselves as our character, which forms our predisposition, temperament, natural tendencies, talents, special abilities, and interests in life. Our karma is “set-up” and reestablished through our formative conditioning through a “cause and effect” process of “stimulus – response”. Our life situation and family dynamics are always acting to stimulate and call forth certain aspects of our character, where they’re expressed and developed into habitual patterns through the dynamics being played out. Other parts of our character remain dormant and unstimulated and form what becomes the basis for our “latent potential”. Potential that remains dormant and undeveloped within us can only be activated naturally through live situations that serve to stimulate, awaken, and call it forth as a natural response where it’s then utilized as a means of handling the situation. We can also develop ourselves in a conscious manner by recognizing what lies hidden within us, and deciding to bring it forth and begin utilizing it by intentionally employing it in our daily life.

All “properties” have behaviors inherent in them that are only brought out and expressed through an interaction of complementary opposites. Its’ only through “contrast” as the natural relationship between opposites of the same idea that aspects of ourselves are brought into creative expression where we can use them to experience ourselves in new ways. As we create new experiences of ourselves, we start building up those experiences as a way of defining ourselves with new qualities. We can only work to develop qualities in ourselves when they’re being stimulated from an outside, complementary source of some kind, and are in an active state. Even when we decide to start utilizing latent aspects of our nature in a willful manner through imaginary processes, where we play out various scenarios while designing a new response that replaces an old one, we only know if it worked when we’re in a live situation where we’re actually being stimulated, and it comes forth as a natural response.

We often think we’ve formed new patterns that resolve and transform issues born out of our conditioning because we’ve developed and replayed them in our mind over and over, giving our subconscious a new pattern as an automatic response. But we don’t ever really know if it took hold and is permanent until we’re involved in a live interaction where strong emotions associated with our issue as an “activating device” are being openly displayed and projected towards us and we employ the new response without having to think about. However, what we can do in a live situation is immediately recognize what’s being activated within us and why, and through this awareness gain control of ourselves where we can use the new pattern we’ve rehearsed mentally as an alternative that can be employed without having to design it on the spot. Often, what the imaginary process does is give you an alternative reaction you can employ as a well-thought-out idea in the heat of the moment when you’re being emotionally triggered. One of the problems we can have in forming new responses is that in the moment when we’re being triggered by an outside stimulus we can’t think clearly and don’t have an alternative we can use in its place as a means of consciously managing the situation and bringing our own reaction under our control. When we change our own reactions and the behaviors and activities that automatically issue forth out of them, we begin transforming our experiences and our “self” by way of those experiences.

Clouded Mind

Removing False Ideas about Yourself

 The first stage of transformation comes by separating out what’s false from what’s true. You must recognize and then remove ideas that you’ve taken on about yourself that were given to you by others, formed out of how others judged you, established through guilt, shame, or obligation, as a means of controlling you, or that you developed in order to be accepted by a particular social group. The most basic way to do this is by learning to recognize your own “essence” as a form of “design”. Step outside of the image you’ve built up in your mind about yourself, let go of the attachments you’ve formed to this idea about yourself, and begin soul-searching by asking yourself some basic questions. You know when your answer is true and therefor relevant, because in answering it a whole series of correlated realizations will spontaneously arise out of it as a chain of associated ideas that act to expand it.

Start off with questions like . . .

  • What have you always had a natural interest in and always felt compelled towards?
  • What is it you’ve always felt an attraction towards as a kind of affinity?
  • What kind of activities do you enjoy doing and look forward to with a sense of excitement and anticipation?
  • What kind of ideas fill you with a sense of purpose in life?
  • When you were a kid, what type of ideas and roles did you naturally aspire towards? Who were your favorite characters and types of stories?
  • What is it that you consistently gravitate towards and see yourself doing?
  • What is it that when you engage in it energizes you and gives you a deepened sense of satisfaction and well-being?
  • What type of situations make you feel like you’re in your element?
  • When you think about your life, what is it that you consistently see yourself doing as a kind of vision for your life?
  • What special abilities and natural talents do you have?
  • What kind of things do you love?
  • What kind of ideas give you a sense of purpose out of which a whole vision of your life naturally emerges as a vivid possibility?
  • As an adult, what roles do you naturally play in life? (caretaker, parent, teacher, activist, leader, innovator, problem-solver, encouraging others, etc.)
  • What skills have you developed that came natural to you?

If you answer these types of questions by “journaling about them” (writing out answers in an in-depth manner where other ideas spontaneously emerge), it’ll open a gate that allows you to access and touch upon deeper parts of yourself that may have been dulled and covered over, skewed to a new form, or conditioned out of you. Again, all answers must be based on you and only you and not from an idea someone else gave you or told you was true about you, or what you “should do and be like” as a form of judgment. This is purely your own feelings and ideas about yourself and your life that exist “within in”.

The important thing to remember here is that we’re all born into this life with a “vision” for our life that comes natural as a form of “seed”. We are “designed” with all the qualities and traits necessary to fulfill that vision through natural processes and by learning to utilize all of our potential through the activity the vision naturally requires. You don’t have to “try” to be who you really are because it’s built into your nature, and you do it naturally. The only “effort” you put into “becoming” is when you’re taking on and attempting to become something you’re not. Spirit always works through Universal laws as natural processes, which proceed out of our core being in an effortless manner as a kind of “flow”. When that flow is impeded and we cut ourselves off from our true source, we begin struggling in life, and have to apply great effort in trying to create because we’re working against or contrary to the natural laws.

Everything you need to create your life as your soul’s purpose in coming here, you’re born with. It resides inside of you as a seed that grows and blossoms. We don’t ever “acquire” anything from outside us that we don’t already have. The only purpose the outside serves is to stimulate and call forth into active expression what exist within us in a latent state. What we experience as an outer world is actually a projection as an extension or continuation of our inner world and is being naturally formed by us. It doesn’t exist apart from our ability to perceive it. All stimulation comes as an interaction between complementary opposites (of the same thing), where we first act through “resonance” to form the structure of our outer world, and it then acts on us to stimulate us through the relationship formed by latent, repressed, and unknown aspects of our own internal nature. What we imagine to be outside of us as traits we don’t already possess is because they are dormant within us, or we’ve repressed them through some form of judgment, and have become hidden and unknown to us as a result.

Recognizing and Integrating Your Shadow

The other part in the initial stages of self-realization and awareness of who you really are comes by learning to recognize fragmented aspects of yourself that you have disowned and denied having, even to yourself, due to how you were judged by others, and then began judging yourself in the same manner. The most primary part of our lower nature as our subconscious-instinctual self, is the desire to be accepted as a part of a group, with the most basic one being our family unit. When we’re judged as being bad, wrong, or deficient for natural character traits that we possess and openly express, it means we’re going to be rejected, ostracized, or alienated from our family or social group, and as a result, we refuse to “express” those parts of ourselves, and keep them buried deep inside instead. When we’re shamed and made to feel guilty about what exists as a natural part of us, we usually choose to deny and disown it, and we begin hiding it, often, even to ourselves.

As we form these fragmented hidden aspects of ourselves that we refuse to express, they stay “active” within us as a frequency and continue to create by remaining a natural part of our outer environment, which is being formed as a mirror image of our subconscious. Because we denied having them and buried them deep within our subconscious, we don’t recognize them as being ours, and in their active state they still motivate “unconscious behaviors” that we naturally display without a direct awareness of what we’re doing or why. Because we’re unaware of them while they’re still active at the unconscious level, they form the basis for our complexes as unconscious patterns we continue to play out with others, and form how we judge others through the reaction they naturally cause in us.

We all have a built-in mechanism for being able to recognize and accurately identify our own repressed character traits, so that we can begin working with them in a conscious manner. Once we realize that our entire outer environment, including our perception of others, is being projected (reshaped into a correlating construct) by our subconscious mind and includes the unknown aspects that lie hidden within us, we have the tools necessary to begin reevaluating them in a way that will allow us to integrate them in a healthy and productive manner. By realizing that these same traits and behaviors form a pronounced reaction in us and cause us to “judge others” in the same way we were judged and came to judge ourselves, we can bring them into the light of our conscious mind where we can examine them in a new and more productive way. We form a reaction outwardly to what exists inwardly that we’re unaware of. All accepted and known aspects of ourselves that also form a natural part of our outer perception don’t cause a reaction, seem completely normal and uneventful, or elicit a feeling of admiration and respect.

etheric reality

We’re also provided with an even deeper tool that allows us to become aware of why we repressed it, because our reaction is formed out of the same “judgment” that caused us to deny the same trait in ourselves. So, by examining the nature of our reaction and the story that naturally starts playing out in our mind as our internal dialogue with ourselves provides us with the whole equation we need in order to transform it in a way that we can incorporate it through a healthy and constructive expression that matches our image of ourselves and what “kind of person” we are. The reason we deny certain aspects of ourselves is because we don’t know how to express them in a way that fits or enhances the image we’ve built of ourselves, and we refuse to express them as a result.

We must start by realizing that every character trait, no exceptions, has an appropriate means of expression that’s constructive and beneficial in nature. When we assign ideas of “good and bad” or “right and wrong” to any aspect of ourselves, we judge ourselves as being wrong or bad for having those traits and decide instead to “deny” having them. As we form denial around certain parts of ourselves, we push them to the background where we lose awareness of them, yet they remain a fundamental part of our subconscious mind and continue to actively express as a natural part of our outer reality. Due to the fact that we’ve repressed and are no longer aware of them, we don’t recognize them as being ours when we see and react to them in others.  

 Our mind literally become fragmented, and we pose one part of ourselves against another part of ourselves. The disowned parts of us become what we call our “shadow” because they reside in darkness within us, and over time we lose our ability to “see them” in ourselves while continuing to judge others who openly express the same traits and activities. As we judge, we’re making something good or bad based on how we’re looking at it and the situation it’s actively expressing in. If we looked at that same idea from a different perspective and as expressing through a different situation, or in a different way, we might see it as good and perhaps beneficial or as providing us with the means for enhancing our ability to express ourselves in the right situation. If we judge something about ourselves as being bad or wrong it’s usually showing us that we’re simply not expressing it in an appropriate manner, and it’s destructive or harmful as a result, or it doesn’t suite the image we’ve built of ourselves as a specific type and kind of person.


There’s no such thing as a trait that’s all bad. Every trait serves a purpose and when utilized appropriately, creates in a beneficial manner. Anger for example, when formed as a reaction based on our conditioning nearly always tends to be destructive and harmful to ourselves and others, yet it can be an appropriate response to violence and injustice. Violence is an appropriate response when we’re protecting our family and loved ones from a threat of violence, and when protecting those who can’t protect themselves, or when it’s being used against us. So every aspect of ourselves becomes a beneficial tool for forming an appropriate response to correlating situations and the right circumstances. If it’s destructive and unwarranted, it’s showing us that we’re not using it appropriately, or that we’ve attached the wrong idea to it that’s limiting our ability to express it in a creative and beneficial way.

We only “fear” what we don’t understand, and out of fear comes hatred. The most natural way to overcome hatred is by looking to understand what it is we hate. We can only “love” what we understand. By taking an attitude of understanding, it allows us to look at something from an entirely different perspective and gain new awareness of it that allows us to transform hate into love. This is what the saying “love thy enemy” is trying to point out to us. All traits express through interactions and how it is we use them in relation with each other as a means of transforming them. This formula for transforming traits is laid out for us through what’s called the 7 vices and virtues, which exist as complementary opposites of each other. Each vice has its complementary virtue. If we set them apart where they’re opposing each other, and draw a line to connect them, we form a “gradient scale” between extremes of the same thing. We transform a vice by employing the complementary virtue in its place. By doing this consistently over a period of time, we build up experiences born out of virtues as an accumulative process where we steadily move from one end of the scale to the other. The object isn’t to swing from one extreme to the other, but rather find the middle point where they exist in balance and are being used as tools for creating by expanding our ability to express ourselves.    

If we want to create peace in the world, we don’t do it by launching a campaign to protest war, we do it by cultivating peace in every area of our life and relationships. We become “peace” itself as a state of mind that produces a corresponding outer reality as an “experience of ourselves” as being peaceful. We embody peace as a quality of being and we exist in harmony with everyone and everything around us. If we live in fear, and are afraid of a lot of things, we act on ourselves to transform it by consciously choosing to employ “courage” instead and walk courageously into our fears. We can start with the smaller fears that are easier to manage, because what you’ll find with relatively little practice is that most of your fears aren’t real but are more a product of your imagination allowed to run wild. Fear is only designed to prevent us from taking action, and as soon as you take action to move forward in spite of fear, it immediately subsides and goes away. Once you begin realizing this and concentrate on creating experiences of being courageous and confident, you become empowered, and can easily transform the greatest of fears. This is because they all work by way of the same principles, which operate the same way in all areas of your life.


Returning to Wholeness

The main goal of our soul required for growing and evolving ourselves to higher levels of self-awareness and creativity, and ultimately ascension, is to learn how to integrate our shadow aspects so that we become fully self-aware and whole again, where we’re able to realize that we are the one creating our own reality. As we return to a state of wholeness by blending the inner with the outer as a harmonious continuation of each other, we become “coherent”. By becoming aware of the nature and relationship of our subconscious and self-conscious mind, we can learn how to operate each aspect using universal laws which provide us with explicit instructions on how to create from a fully conscious and self-aware state. As long as we remain unconscious and create our life from a semi-unconscious state where we fail to recognize the consequences we call upon ourselves through our own actions, we remain on the lower material plane as the victim of our own creation. We’re all here to wake up within our own life, realize our power to self-create, and learn how to operate our own mind as a means of creating in an intentional and responsible manner. Each one of us is the sole creator of our own life experiences, and out of those experiences we simultaneously create ourselves.

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

Moral Strength – The Power of Being Willfully Directed

Strength is a virtue that’s employed as the means for subduing and bringing your lower, instinctual nature under your control so it can be utilized as a vehicle for higher forms of self-expression. It’s the moral strength and discipline you exercise by using your “will” to control your own emotions, passions, impulses, and unruly desires. It’s only by learning how to manage your own internal processes that you quit allowing yourself to be controlled and determined by others through reactive states. Strength is developed by exercising your ability to not only control your own reactions to everyone and everything else, but also through your ability to use your reactions as a means of examining your own inner nature that’s always operating just below the level of awareness as an unconscious state, and instead remain in full control of yourself.

Strength, like any idea and character trait, has multiple meanings and various applications, yet they all ultimately mean the same thing. Its being able to stand calmly amid controversy and strong emotions being expressed and willfully projected towards you without allowing them to penetrate you and take hold where you begin internalizing and expressing the same emotion. It’s developing a moral code of conduct based on an acute understanding of universal laws where you can clearly see what’s happening in any situation in terms of the energy being willfully directed in a primarily unconscious manner as the means of creating. You learn how to use your will to deflect the emotions and attitude being projected towards you and not allowing them to enter your body and mind where you go unconscious and begin reacting. Anytime you’re reacting, you’re being controlled by whatever it is that you’re reacting to by becoming “like it” in nature.

Every action causes an equal or greater reaction, and the reaction becomes the causal force for intensifying, multiplying, and increasing the shared emotion. Any action we take is creative in nature, and draws direct consequences based on what it causes and sets into motion. Anytime we let another person’s behavior “get to us”, and we take on the same attitude and demeanor, we shift and become “like them” in nature. Our entire mental state changes to match theirs and we not only express the same emotions, but we develop the same character traits. This is how our character is developed in a primarily unconscious manner. The energy being projected towards us or that’s actively being expressed around and near us acts to “stimulate” us, changing our state to match theirs, “bringing out in us” the same qualities and characteristics, where we use them to express ourselves and create experiences of “being that way”. As we create our own experiences based on how we’re being and acting, we “sense ourselves” through those experiences and associate with them as a result. When we’re consistently stimulated by the same type of emotion bringing out in us their correlating characteristics, we produce more and more of the same type of experiences of ourselves, and we accumulate the memory that results, which builds up over time, making those characteristics dominant in us. Whatever we actively express over time, we identify with and use to develop our character.

Clouded Mind

Emotions, Characteristics, and Dynamics

What you want to allow yourself to notice through self-observation of your own internal processes, is that “emotions” are natural forces that operate as “instinct” on the material plane of the subconscious mind. Emotion is an electrical charge that’s freely transmitted through the atmosphere by living beings and is felt internally as a particular type of sensation that’s designed to activate and bring to the forefront the characteristics necessary to respond in an automatic and appropriate way. As we act to unconsciously receive an emotional force, it immediately alters our “state”, both mentally and physically, and causes us to behave in ways that don’t require a thought process or decision. This is what instinct is. It’s an automated form of consciousness that operates through the unconscious mind to produce correlated behaviors of a group or by being of the same consciousness (energetic state) as your environment. It operates to produce the mindset equivalent to the emotion where we react in a spontaneous way without being directly aware of what we’re doing.

While this process is designed to work through the subconscious, which is the instinctual mind shared by all of Nature, as humans, we are bestowed with a conscious mind capable of thinking, analyzing, reasoning, discriminating, and making our own decisions about what to do and how to respond to whatever situation we find ourselves in. When emotion is freely transmitted and received, and we take them on without a direct awareness of what’s happening, it not only compels an instant reaction designed only for that moment in time, but it’s harbored long afterwards, where we nurture and maintain them by continuing to think about them and we build whole imaginary realities out of them that “seem real”. Whatever we imagine as an internal reality that’s emotionally charged, acts to regulate our state of mind out of which we create in a corresponding manner.

Higher self

Animals don’t have the conscious aspect of the mind and don’t have the ability to think in terms of pictures that construct whole inner realities that don’t really exist, only humans have this ability. With animals, once the danger or threat is no longer present, they immediately discharge and release the emotion and go back to their normal state and activity, whereas humans don’t seem to know to release the emotion and continue to think about it long afterwards keeping it alive inside of them as a possible reality that they continue to live out of as if its still present and real. They don’t act to multiply and increase it by internally generating it as a natural response to their own thoughts, sustaining and transmitting it to others and their environment. We use the emotion as the basis for creating our reality and for developing our character by way of that reality as a correlation.

Through self-observation you can easily realize how these invisible forces operate through the atmosphere around you. Many people live consumed with emotions and are always creating their reality out of the emotional states they maintain consistently, while shaping their character from a predominately unconscious state as a “delusion”. Through close examination of how your own mind-body system works to generate your reality, you can begin forming an awareness around it. This is important to do, because we can only work with what we’re aware of and “understand” in the practice sense. Understanding is necessary in order to consciously direct unconscious processes. Allow yourself to recognize that there are two basic ways emotions operate within us, and how emotion is always married to thought.

Brain waves

Sit quietly, calm your mind through rhythmic breathing, subdue and set to the side all the impulsive, anxious, and habitual thoughts that run automatically, and form a sense of deepened inner awareness. Once you’ve formed a clear state of mind, choose something to focus on. As you focus your attention on it allow your thoughts about it to form naturally. As you begin thinking about it notice that you steadily develop it into a picture, concept, or scenario in your mind by shaping it with “sensory details”. The more detailed you make it, the more vivid and alive it becomes, and you begin feeling the sensations of it throughout your body (torso). The more sensationalized it becomes the more you start forming an emotional response to it. An emotion begins culminating in response to it, and it comes alive with activity and animated with the behavior natural to the idea. The emotion becomes the life-force that motivates the behaviors and activities it takes on as it starts playing out in your mind as a possible experience of “reality”. The thought-form created not only produces a correlating emotion that’s ideally suited for expressing it, but also forms natural behaviors that are formed out of specific characteristics. As these two combine into a single idea, they come alive and form into a reality as a possibility for experiencing as an outer reality of the same kind and type.

Through this process, initiated by a decision in what to focus on and think about, we “act on ourselves” to activate certain parts of our character and use them to form our natural behaviors and how we’re “being”, and those qualities and characteristics are what express to produce an equivalent “experience” of our “self” as our own creation. As we think we’re constantly acting on ourselves to create the outer reality of our thoughts as a way of experiencing them. As we form ideas into pictures while imbuing them with sensation, we’re literally giving our subconscious a directive as a thematic pattern for using to organize and construct an equivalent outer reality of the same kind as a means of producing our own experiences. As we mentally construct and call forth our own experiences, we relate and associate with them, and build our “identity” out of them as a result.

Fire ice

Reverse the process – now let’s do the same process of self-observation in the reverse role where we act to receive the emotions being expressed by others. This may be difficult to do at first while in a live situation, due to the fact that it usually happens in an automatic fashion and renders us temporarily unconscious, but we can use a memory to achieve the same objective. Once we’re able to form a clear understanding of how this “automated process” works, we can begin using it in live situations as a means of disciplining ourselves and exercising self-control. Once we can refrain from going into a reaction, we can use it as a means of introspection and begin forming a heightened sense of self-awareness.

Again, sit quietly, calm your mind and clear your thoughts by pushing them to the background, and pick a memory of an event where a fairly intense emotional exchange occurred. Focus on how it began, noticing what state you were in before being triggered, and then the behavior displayed by the other person that acted to produce a pronounced stimulus in your body. As you’re being stimulated by it, notice where in your body it’s the strongest, and how it makes you feel as a result. Notice that it acts to instantly change your entire state of mind and physiology. As it “enters you”, notice that as it takes hold it becomes prominent and causes you to go semi-unconscious where you become lost in the reality of the feeling and can’t seem to direct your own thoughts. As it consumes you, notice that you immediately associate it to an existing memory that made you feel the same way, and you use that memory to interpret the present to be about the same thing as the past, and you not only go into a whole story about what’s happening, but also behave in the same way you did in the past. As you act in an automatic way, you create the same type of experience, and set the same idea in motion. When this happens, you forfeit your conscious mind and reside almost completely in your unconscious mind of instinct, where the outside stimulus is controlling and directing your activities and what kind of reality you create in your imagination.

In both of these processes, allow yourself to notice that what you think about and the emotions that are equivalent to those thoughts act together to activate and bring out qualities and characteristics in you that form the behaviors that result from them. As you think and feel, you stimulate yourself bringing forth certain aspects of your character and use them as the means of creating your experiences. As you form your own experiences, notice how it is that  you shape yourself by way of those experiences. We develop ourselves by consistently employing certain parts of our character as qualities that form consistent type of experiences and natural behaviors. Whatever characteristics we utilize in each situation are developed through the dynamic that ensues out of them. Certain qualities play out in certain dynamics as behavioral patterns that not only strengthen those traits, but also condition us to the dynamics as a certain way of being that acts naturally to express as a correlated myth or story. We’re always acting on ourselves to create ourselves through how we tell a particular type of story by becoming the main character and author of that story. Allow yourself to notice that there’s always “one part of you” talking to “another part of you” and telling a story by how you explain, describe, or justify things.


Passion and Desire

This same idea plays out through our passions and desires, which come as emotions that stimulate our primal, instinctual nature, producing a strong desire as a magnetic force. Our passion comes as a strong emotion or magnetic feeling regarding something that makes it very compelling and attractive. Desire comes as “wanting”, wishing, longing, and craving. These are the primal instincts that form the basis for “temptation”, and often pose our conscious willful mind in direct opposition with our subconscious emotional mind. In this situation, where complementary aspects of ourselves become adversaries, emotion usually wins, because of their motive power in producing a strong physiological effect. On the lower material plane and in relation to our animal body, emotion is equivalent to “will” on the higher planes of the conscious and creative mind. When we let our emotions run us and we make all our decisions out of them, we utilize our higher will to fulfill physical desires and physical pleasures of some kind, and create ourselves out of our instinctual, primal nature, fashioning ourselves to be equivalent to animals. This doesn’t mean that our lower nature is bad or something we should shun and reject, but rather a part of ourselves that we need to subdue, tame, and bring under the presidency of our higher will so it can be used as a vehicle for consciously creating in the physical world.

By choosing and intentionally using our rational, reasoning mind as the basis for directing all our actions, we can bring our emotional nature under the control of our higher will, where it can be utilized to enhance our ability to express ourselves, and as a means of imposing a direct influence over others and the situation at hand. But to do this we have to bring our own emotions under control by learning how to deflect the ones being transmitted by others instead of absorbing them, while using thought in an intentional way to generate desired emotions. To do this, we not only form a working concept of how emotions as natural forces are transmitted and received, but also by using a visualization process to shield ourselves and deflect them instead. All energy can be directed and utilized through mental means. Mental operations are conducted using the creative faculty of the imagination to form internal (invisible) concepts that function and operate in specific ways. In the same way emotion as energy is invisible and can’t be seen, while producing a pronounced physical effect that sets a whole process in motion, a shield can be produced on the invisible realm of thought that can work to intentionally direct the flow of energy.

We can do this by first realizing that we all have an invisible field of energy that surrounds, permeates, and envelops our body, that’s like an egg or spherical shape. Some call this the aura which appears on the inner planes as a cloud-like essence vitalized with colors, which is being emanated by the “mind”. The mind itself is an invisible field of energy that can be pictured as a glass sphere that we look through as a means of shaping our outer world. We can visualize this etheric egg shaped field as being made of a crystalline substance, similar to glass, where any energy directed onto it from an outside source, instead of penetrating and blending into it, is reflected off the surface like a mirror and sent back to the person projecting it.

What we call “light” is basically invisible and only becomes illuminated when reflected off the surface of a material substance of some kind. Colors are contained within the clear light as its hidden, inner nature, and become fragmented when they come into contact with a material (solid) object, where some of the qualities (frequencies) are absorbed and integrated as the inner state of the object, while others are reflected into the space around it, forming it’s “outer appearance”. Whatever color an object appears as is formed by the rays its reflecting off the surface, which are complementary to the ones absorbed and integrated to form the objects inner nature as its energetic state. This is a metaphor for the fact that whatever energy we act to unknowingly absorb, we integrate into our inner nature, allowing it to determine our state of being to match the frequency, and whatever we reflect forms how we appear to others as a mirror image of themselves. Whatever constitutes our inner nature determines what we attract outwardly as our complementary opposite. This will become easier to understand through practice where you’ll come to realize that when you maintain a state of inner calm around someone expressing strong emotions, you act to neutralize them, allowing the person to realize them as their own and see them in a different light as a result.

Picture the energy field of your mind-aura as a solid outer shield that’s crystallized glass, while telling yourself (setting the intention) that any energy being projected by others can’t penetrate your sphere, and instead spreads out on the surface, much like a movie being projected onto a screen, where it doesn’t affect you, but you can still watch the movie its impregnated with as it plays out in a distant and neutral fashion. This allows you to understand what the person is feeling without combining with them mentally and reshaping them on the inner planes of your mind to be “like you”. As you act to reflect their own story back to them in a neutral fashion, they get to see it in a different way, and gain new insights as a result. Practice doing this as a mental concept and visualization until it becomes intuitive, where you do it naturally. If you allow their emotional energy to penetrate you, where you feel it as a stimulation in your body, become aware of it, and mentally push it back out until its resides completely outside of your energy field, and then reseal it, telling yourself it can no longer penetrate it, and refocus your attention on managing your internal state returning it to a peaceful calm.

twin flame of higher self

Subduing Your own Lower Nature

Subduing your lower nature and bringing it under the command of your conscious mind is accomplished by forming a practical understanding of the universal laws of the mind that forms an awareness of what you’re actually doing when impulses naturally occur. When you remain unaware of what’s happening energetically between you and what’s around you, you willingly engage in a participatory manner with whatever activities and behaviors are being openly displayed by others. Whatever we blend with mentally, emotionally, or physically, we become like in nature. Our morality is formed through the activities of our mind in terms of how it is we present ideas to ourselves internally. When we give into our primal urges and emotional reactions, we allow our lower nature to take control of our thoughts and higher will, and we create ourselves to be like others and of an animal nature. We create from an unconscious or semi-unconscious state without being aware of the consequences that result from it.

Once we’re able to understand what’s happening in terms of the natural interaction that takes place between our thoughts and emotions as our conscious and subconscious mind, and we’re able to use our conscious thoughts to direct and utilize our emotions as a means of expressing ourselves, we’re able to use our physical body as an instrument for creating in a willful and self-aware manner. When we cultivate the ability to not be affected by other people’s emotions and instead learn how to internally generate them as the motivating force that gives life to our thoughts, we can begin creating ourselves from a primarily conscious state and in a much more intentional and precise manner. Moral strength comes as our ability to discipline ourselves in emotionally intense situations or where we’re tempted somehow with our own weaknesses to give in and compromise our own integrity. We exercise it in remaining calm and focused, where we can make conscious decisions through a realization of the consequences they’ll render and then initiate and direct the activities that will produce the reality of our decisions.

Dr. Linda Gadbois  

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .