How we Progress as a Soul through Employing Higher Knowledge
Posted On July 17, 2019
/ Written by Dr. Linda Gadbois
spiritual development can seem a bit elusive because weâ€™re often not clear on
the difference between acquiring knowledge in its theoretical form and bringing
it into practice as a means of â€œcreating ourselvesâ€ by way of it. Many people
can discuss what we can think of as â€œspiritual ideasâ€ in a fairly intelligent
way based on what theyâ€™ve learned through studying other peopleâ€™s ideas, yet
have no idea how to â€œapply itâ€ in terms of â€œbecoming itâ€ as a practice and developing
themselves through the experience it brings. We only truly learn (live and earn)
through experience, and we only truly know what we actively demonstrate.
attempt to understand what we deem higher knowledge, we can then haphazardly take
the approach of denying or excluding some aspects of our self that we deem to
be of our lower nature, while trying to more fully utilize what we consider to
be of our â€œhigher natureâ€. We take the â€œdivide and conquerâ€ approach, instead
of the â€œunite and empowerâ€ approach to our own well-being. Some deny and shun
their physical existence in favor of some form of idea they consider higher or
superior in some way. Some believe all they have to do is be able to recite
ideas as theory without ever having to actually employ them in the practical
sense as a means of producing whatever it is it claims to produce. These various
approaches result from a basic confusion as to the actual purpose of life and
the creative power of the soul to create not only itself, but also its
perception and experience of reality.
The soul is equivalent to the Self and utilizes a physical manifestation as the means of growing and transforming itself to different states and ways of being. The â€œselfâ€ is not developed in the most basic sense (energetic) by material possessions and status, but through the qualities we embody and become that forms our character as a way of being in the world. Itâ€™s only the qualities and ideas we embody and develop into a habit through consistent practice that becomes a natural part of us. By repeating a process or attitude enough times, we â€œbuild it into our muscleâ€ (subconscious), so to speak, where it becomes intuitive. With enough daily practice it becomes a natural part of our awareness and being as an unconscious and automatic perception and behavior. We acquire it as a form of skill and instinct where we do it naturally without having to think about it.
isnâ€™t formed out of intellectual concepts that we preach and profess but never
actually bring into practice. Itâ€™s only what we embody and â€œbecome one withâ€ as
a channel of expression that we become like in essence. It becomes a natural
part of us and we perceive it in everything around us while doing it as a
natural part of our personality. This is expressed through the axiom â€œyou know
them by their deedsâ€. Itâ€™s not what we say that reveals who we are, but what we
do. Being and doing are extensions of the same thing. Our actions reveal our consciousness
as a coherent state of being.
soul leaves or discards the body, it absorbs all the experiences it produced
and acquired through the body, and theyâ€™re integrated into the mental paradigm
of the soul as qualities that form our disposition, temperament, moral
character, and natural tendencies. Some believe that all you have to do is
imagine ideas, going on the fact that the subconscious doesnâ€™t know the
difference between an actual event and an imagined one, while failing to
realize that the imagination is the means through which we program the
subconscious with ideas that we want it to produce as part of our perception
and form natural behaviors out of.
Most imaginary scenarios arenâ€™t effective because most donâ€™t know how to actually imagine something as a full sensory experience that elicits a desirable emotional response. Some repeat affirmations as a verbal script or saying that they think is the means for programming their subconscious, yet the subconscious is â€œexperientialâ€ in nature and is only â€œprogrammedâ€ by an idea thatâ€™s turned into a full sensory reality as a direct experience in the imagination. The subconscious is also â€œemotionally drivenâ€, which means that it moves towards pleasure and away from pain. As we form the desired reality in our mind as a representation, we have to present it in a way that naturally invokes a very positive and compelling emotion. If we portray it with any form of stress, fear, or anxiety associated to it, our subconscious will receive it as an idea to avoid, prevent, or move away from.
The Soul and the Faculty of the Mind
The soul can
be thought of as the â€œmindâ€ which is structured as a paradigm or coherent model
out of accumulated memory thatâ€™s been integrated through experience. As we
experience something we form all kinds of realizations around it that we didnâ€™t
know when contemplating it theoretically, and the experience itself is what
â€œintegratesâ€ it into our paradigm through a process of adaptation. Once the
idea becomes an actual memory as part of our paradigm it becomes an inherent
part of our reality. We can only conceive of what we know from direct
experience. The only thing weâ€™re capable of perceiving outside of us is what
can be formed, explained, described, and validated through our mental paradigm.
Until we have an actual experience of something, we canâ€™t truly know it. To have
true knowledge of something is to be intimate with it by â€œbecoming one with itâ€
in spirit, mind, and body, as the expression of it.
means the soul has for developing itself in an intentional manner is by
â€œdrawing downâ€ and acting to absorb the archetypal ideals and qualities of the
higher, spiritual plane. We do this either consciously through active choice as
to whom we want to become, or unconsciously through reactive behavior born out
of our formative conditioning. The process of personal transformation as a
conscious act of self-creation comes by recognizing the qualities in you that
youâ€™ve developed as strengths that are of what you decide to be an undesirable
nature, often called weaknesses and vices, and choosing to replace them instead
with more positive qualities, referred to as virtues. Vices and virtues are the
negative and positive aspect of any idea that serves to contrast each other as
a means of comparing, defining, and stimulating each other into existence. We
can only know â€œhotâ€ by how it exists in relationship it to what we consider
â€œcoldâ€, both of which are â€œtemperaturesâ€ of the same thing separated only by
degrees that move along a sliding scale from one extreme to another.
All qualities exist in a polar state as complementary opposites of the same idea. They exist as extremes of each other with a form of gradual movement along a scale that moves from one extreme to another. Fear and courage are qualities that oppose yet complement each other. When weâ€™re experiencing fear of some kind, we have a choice to either respond with courage or cowardice. We can transform fear by choosing to embody courage in relation with it. When weâ€™re scared and feel afraid, we polarize ourselves to the energetic state of fear and act naturally to attract and encounter situations that elicit more fear. Whatever â€œstateâ€ (mental and emotional) we exist in we act to multiply it through an accumulative process.
Fear causes us to stop, shut down and avoid what’s causing it, usually not taking any constructive action while being mentally controlled by the fear. This provides us with the ideal situation to â€œchooseâ€ to be either courageous or a coward. As we step into the fear with a sense of brave sense of conscious awareness, the fear begins steadily subsiding until it dissolves, and is replaced by a feeling of empowerment. The more we do this, the more courageous and confident we become and the less afraid and insecure. Itâ€™s not what happens to us in life that serves to shape us, but how we choose to respond to what happens through the relationship we form with it.
spiritual development comes by way of our soulâ€™s recognition that it has the
ability to self-create by way of acting on itself to transform vices as
weaknesses into virtues as strengths. It comes through how we develop our
character through our ability to actively choose what qualities as a state of
consciousness weâ€™re going to become and use as the means of experiencing
ourselves. The soul creates itself through how it creates its own experiences
of life. We are always the one creating our experiences, and naturally form
them out of our perceptions. All intentional creation comes through our ability
to become self-aware and form realizations around our true nature that provides
us with the basis for making new decisions as to how weâ€™re going to enter into
relationship with life. As we make new decisions and begin willfully acting
them out, we set a new pattern into motion that acts to transform an existing
pattern as unconscious tendencies.
creation comes by developing our self through universal archetypes as qualities
and ways of being that shape us to be a certain type of person who naturally
lives a certain type of life as our â€œstoryâ€. Mythology of the gods is what
provides us with the psychological tools necessary to be able to tell whatever
type of story we have an inclination towards and true desire to tell. Once we
realize how we want to be, we can recognize all the tendencies we have that are
preventing or counteracting it, and can act on ourselves in a deliberate manner
to transform them.
becomes habit as a natural way of being is carried forward after the death of
the body. Our material status and worldly success is meaningless outside of how
we developed our character by way of them. In this way, having an easy life
with no serious challenges can be a detriment to our spiritual growth and cause
complacency. Itâ€™s not the circumstances of our life that matters, but only who
we choose to become in relationship with and by way of them.
Linda is a scholar in Esoteric Sciences and holds a doctorate in Spiritual Sciences, and a BS in Clinical Hypnotherapy, along with numerous specialty certifications in various healing modalities. She's a certified Health and Success Coach, NLP Master Practitioner, and Board Certified in Regression Therapy. She's professional writer, artist, educator and Mentor, and offers a wide variety of Mentoring and Consulting Services, along with professional training programs. Her specialties include Personal Transformation, Self-Mastery, Spiritual Sciences, Transpersonal Psychology, and Integrative Mind-Body Medicine. For more info visit our Personal and Professional Services pages in the top menu bar of this site, or email us at: email@example.com