Soul Memory and the Journey of Self-Creation through the Space-Time Continuum

The true nature of what we call time and space as “material reality” is elusive in the ultimate sense, yet quite obvious when we really look at how we form an experience of it. The problem tends to come when we imagine that both time and reality is something that exists apart from us and not dependent on our perception of it. Yet, if we really look at what it is that creates the “experience” of time and space, we can realize in the most direct sense, that it’s formed exclusively out of “memory”. The entire material world is consistently constructed and reconstructed moment by moment out of memory of some kind relived in the imagination. Things only “exist” as they’re “perceived” in the imagination by remembering them. Without the memory of something, it can’t be thought about and relived in the mind’s eye as existing outside of the present moment.

DNA, which is what’s used to form the entire material world, carries memory as information that it uses for organizing matter into a specific formula for constructing and animating a physical form. The “organizing force” comes as an active life-force that enters into DNA as a single cell and activates a process of regeneration and specialization that systematically constructs a whole living being. This life-force energy organizes memory in such a way that it creates a specialized being of a certain species, while giving it a somewhat unique personality, that has its place in the natural order of a larger Eco-system, all of which is constructed out of the same primary group of information that’s organized into different formulas as variations of the same overall pattern. It creates the body with certain attributes, qualities, and characteristics that produce natural abilities, behaviors, and tendencies.

DNA, like the mind itself, is what forms the physical body and personality as an “ideal vehicle” for the soul to inhabit out of “shared memory” that’s of the same nature. The mind re-informs the memory of the DNA of the body by acquiring and integrating new types of information that it integrates as experiences as a reality that form new memory. How the body manifests and consistently regenerates itself throughout a lifespan, is based on its memory and how that memory is transformed and evolved by the mind and soul that inhabits it and uses it to express through by creating experiences. Memory is used as the means for creating all of our experiences as a regenerative process that produces more experiences and memory of the same nature and kind.

The higher soul of the human being, which has the ability to self-create, is formed as an “identity” that’s also formed out of accumulated memory as self-produced experiences of itself, and “matches” the memory of the personality and body, making it an ideal instrument for the identity of the soul to incarnate and create itself. An “artist” as a kind of person, is of the soul, whereas the dexterity, desire, and natural abilities are of the body and personality, and together they create a “coherent experience” of the “self” as being an artist of some kind. The soul can either choose a body (memory) that facilitates its identity in a harmonious way, or that produces challenges to creating that identity that must be overcome in order to achieve that identity as an experience of itself. The soul creates itself by telling a certain “type of story” that has a twist to it that alters the nature of the telling.

Our “story”, which is how we create ourselves, is completely based on and constructed out of memory. The “past” only exists in the present through our memory of it. We restructure the present out of memory of the past, producing a consistent experience of reality. If we lose our memory of the past we don’t “know who we are” because we can’t reconstruct it in our mind’s eye as the story about our self. The “self” is a creation of the soul as an “idea” that it plays out within our current life conditions. Who we “become” is based on how we create our experiences of the events of our life that form our memories of our self. Memory as a certain identity (archetype) couples with the memory of the body (ancestral) and personality to produce more memories of the “same nature” as a unique variation that’s formed by adapting and modifying it to a new set of circumstances, altering it to tell a somewhat different type of story about the same “kind of person”.

Universal and Personal

What we refer to as the human soul, which is bestowed with higher capacities of the mind to self-create, acts as the “medium” between the spiritual plane of universal memory (archetypes) and the material plane of personal (modified archetypes) memory. All personal memory is produced by using archetypal ideas of a universal theme and applying it to a specific set of circumstances and conditions to produce a new memory of the same “type of idea” as a personal creation. The creative (human) soul has the ability to choose what ideas it uses to create itself, and forms a “soul-matrix” as a dynamic structure formulated by a cluster of qualities used to create experiences that then form the memory of itself “as” something specific. A universal idea is drawn down from the higher plane of pure potential (as an unformed idea) into the mind of the soul, where it then undergoes a constant evolutionary process of transformation to be reformed as a personalized version of the same idea. It’s modified through the person’s mental paradigm and as it’s being applied to a specific set of circumstances to produce experiences of a unique and personal nature.

This is the same principle as a creative process that operates instinct as the universal memory and knowledge that drives and produces all activity of the natural world from an unconscious state that’s “intuitive and automatic” in nature. Humans possess higher capacities of self-creation as self-awareness, the ability to evaluate, choose and decide, and the will to act out our decisions. We can choose what ideas we focus on, give life to inside of us by imagining them as internal realities, using to shape our character by how we form them into a story that produces how we experience of our self. The human soul has the ability to create itself from a fully conscious state through the same type of process as natural selection that governs the natural world through an unconscious state. We act to produce our own experiences out of a larger shared reality, by actively deciding what memories of ourselves we use to first produce as an experience, and then absorb and integrate back into us in order to upgrade and evolve our “model of the world” to produce a consistent and congruent story about ourselves.

Universal memory is drawn down from a higher plane through resonance and used to create personal memory of the same nature. The higher soul, which is primarily of a universal nature, then acts to transform the experience back into a universal, non-personal memory as more of a “theme” upon the death of the body. The memory of a specific “type of experience” attained while in a body and located within time and space as a “specific entity”, is retained by the higher soul as a universal idea that can then be applied equally to any set of conditions and circumstances to produce the same type of experiences. Our memory of a specific cat, for example, isn’t retained by the soul as that specific cat, but returned to a somewhat universal status as our experience of “cats in general”. It becomes a generalized memory that forms our impression of all cats as a general idea, and whether or not we like, dislike, or feel a connection with them. As the soul incarnates into a new body and life conditions, it brings a general predisposition towards cats with it, and uses it to form similar relationships and experiences of cats within its new expression of itself.

The Nature of Time and Space

What we experience as “time and space” doesn’t exist outside of our memory of it. What we call “space” is formed out of “information” organized into a 3-D, holographic form as an energetic matrix that’s constructed out of memory. All reality is based on our perception of it and only exists in our mind as a mental construct. What we experience as the objective and neutral reality that appears to exist apart from us as Nature and mass consciousness is formed in exactly the same way out of universal memory constructed within the greater universal mind on a larger scale (commonly called a “plane of existence”). This greater reality of the “collective unconscious” is produced out of the same “thematic ideas” as Archetypes that we then use to create within the same overall mental construct to produce specialized versions as personal creations of the same nature. The entire natural world is holographic in nature and is formed out of the same group of information organized at the individual level into specialized (personal) versions (patterns as formulas) that perform different operations and functions of a larger overall idea in a unique way.

Quantum Physics, Time Travel and Timelines

Quantum physics, which is the area of modern day science that’s rediscovering Ancient Knowledge of Spiritual Sciences, has demonstrated the nature of the relationship that exists between consciousness and matter, and the (individual) minds ability to “influence” matter into different versions of an overall shared idea. Through this realization as an observation (not based on belief), we also know that “time doesn’t exist” in the ultimate sense of the idea, and is actually produced out of the mind itself as a mental construct of memory. Time travel therefore is based on “timelines” of the person or object being moved back and forth in time as the reconstruction of shared memory. Where we’re able to “go” in time and what location we can go to, is based on the memory of the individual or object being transported.

The soul, which is comprised solely of memory, can only go back or forward in time based on its memory of itself, and the places it formed those memories out of. It “can’t” access realities and experiences it has no memory of. This is the entire basis for “past life regression”, and why there is confusion around whether or not the soul of the individual is really accessing universal memory, the ancestral memory of its current genetic make-up, or actual memory created by the soul itself in what appears to be “previous” lifetimes. This is because they’re all ultimately the same thing, all formed out of the same thematic idea that lends themselves to endless applications to produce an infinite number of variations. The human soul creates itself as a “unique archetype” by borrowing universal memory to transform into a unique variation as personal memory. We are all “multidimensional” in nature, and are comprised of the same primary archetypes (gods of the zodiac) formulated in different ways to produce a unique variation as the means of creating ourselves to be “god-like”.

A key discovery that Nikola Tesla made years ago regarding time travel as teleportation from one location to another within the same dimension, and demonstrated through the “Philadelphia Experiment”, was the importance of “timelines as memory”, not only of the individuals involved, but of the object or ship itself. All material objects, whether organic or inorganic, “contains” the memory used to fabricate them, as well as the memory of all events and activities it went through and that were being played out around or in them. Memory isn’t just contained in a material object itself, but is also recorded as a mental imprint in the “space” as the invisible field around the object. Every material object, whether living or not, is accompanied by an electromagnetic field of organized information as memory that’s used to structure and generate it, hold it together in a unified manner, and animate it through a specific set of behaviors and functions. As Tesla proved, if people and an object are being moved back or forth in time together, they have to be of the same timeline as shared memory.

This energetic field that exists in the empty space around us that contains an infinite amount of both personal and universal memory is also commonly referred to as the Ether, Astral Plane of (star) Light, and the Akashic Field as the Book of Life or Hall of Records. The memory of every individual, being, or thing, is contained in the electromagnetic field (auric field) that surrounds, permeates, and inhabits it, and is what acts to “inform it” as its “life memory”. These accumulated memories act to form the “timeline” of the being or object and always accompanies it as long as it “exists” as a material form of some kind. This is because memory is what acts to produce the material form. When the soul leaves the body, it absorbs all memory of itself attained while in the body, while transforming it back into a somewhat universal state, and exists within the astral plane “as” memory in its potential state.

The Spiritual Nature of Material Form

The entire material world is created through a step-down process of soul memory forming the subconscious memory of both the soul and body, and the memory of the DNA used to construct the body, all of which form a unified being of the same nature and likeness. DNA contains information as a combination of memory that’s activated and organized by an animating energy (life-force) that ultimately produces something out of nothing. Matter itself is comprised of empty space as light (photons) that’s “neutral and dead” (passive) in nature and only organized into a living form by the soul as specialized memory that inhabits it. Matter as Astral (star) Light (essence) is formed into an “empty shell” that the soul can then inhabit as the means of creating itself. The soul, which is universal in nature, locates itself within the space-time continuum by constructing a light-body as the means of self-expressing and creating itself by way of its own self-produced experiences of reality. The soul is what first produces then gives life to the body. When the soul leaves the body, it’s no longer alive and dies and eventually disintegrates.

The “spirit” provides the memory as complete patterns of information used by the soul to produce a unique and individual physical equivalent or prototype out of. The memory of the DNA in a single cell is activated and used to produce a greater physical form by reproducing itself in a continuous process of division, specialization, and differentiation. As the single cell divides and doubles, it produces numerous “aspects of itself” that all function in different ways to create a whole organism comprised of trillions of reproductions that act together in perfect unison to create what appears as a single reality. As the soul and body combine to form a unique variation of the same type of memory, they continue to regenerate forming new memory by how it’s applied to new circumstances, expressing the same idea in new ways to form new types of memory that are of the same basic nature. It “re-informs itself” through the integration and assimilation of memory that it first produces, then absorbs and uptakes to shape itself in new ways as an evolutionary process of growth and development.

Individuality of the Soul

The soul creates itself as an “individual” by how it associates and identifies with its own self-created experiences. The lower soul of the animal body, lives out of the memory of its formative conditioning and genetic constitution as a part of the group mind, and lacks any form of individuality that sets it apart from the group. When the higher, human soul lives out of its conditioning of the current body and personality that’s created from a primarily unconscious state, it simply creates a constant form of the same type of experiences over and over, while rejecting and arguing against the acceptance and incorporation of any new kinds of information that would serve to upgrade its “model of the world” to produce new perceptions that would bring new types of experiences and memories that would serve to “evolve itself” accordingly.

Anytime the soul exists as someone or something specific, it’s formed out of its own individual memory that it acted to create of itself while inhabiting a physical body of some form. When the soul leaves a body, all memory attained through that body as its “personal memory” is transformed back into its universal, archetypal state as a thematic or generalized idea. Then when the soul inhabits a new body and personality, that same memory as a form of theme, can be readily applied in a brand new way to create in a similar manner as a new variation of itself. At the death of the body, all memory is absorbed by the soul in a way that’s no longer based on how it identified with the body, but rather as it used the body to create itself by what story it served to tell by how it lived its life. The body, like the entire material realm, which is located in space and time, is produced by the mind of the soul as the reenactment of accumulated memory. Our soul memory and the reality it acts to produce is what forms the basis for what is commonly called “karma”.

The Eternal Nature of the Soul

The idea of immortality and mortality is all based on what aspect of ourselves we identify with and how we perceive ourselves as a result. The body is firmly located within “space and time” as a “created being” in a specific location as a specific personality, and is therefore mortal in nature. The soul, which inhabits and gives life to the body, exists as an “idea” that provides the “potential” as the basis for creating itself as a “physical form” that’s of a certain nature. The soul is comprised of pure memory that acts as the means for producing material form on different scales and magnitudes simultaneously. It doesn’t act to just create the body that it then inhabits as a means of expressing to create itself, but the entire physical world of the body as its reality or the “stage that sets the basis for creating as a life-drama”.

The soul doesn’t just exist outside of time and space, but is actually what “creates the illusion” of time and space. When it’s not “inform” as a body and personality, it doesn’t exist within the material dimension of time and space as a located being, but exists within the astral plane of formation as the memory (vibratory frequency) that provides the means for producing the entire physical world as we know it. It doesn’t just create the body that it then inhabits, but creates the entire outer reality that the body exists in as the landscape and setting of the same type of memory. Experiences all come as both an “internal formation of an idea” that then acts as the “perceptual lens and filtering system” for perceiving that same idea outside of ourselves on a larger scale, providing the means for acting it out as a drama of some kind in order to produce an “experience of it”.

The soul is of both a personal and universal nature, which means it’s both the smaller individual mind and the larger universal mind simultaneously. The inner (personal) and outer (universal) world are reflections and projections of each other, and just as universal memory is used to produce personal memory, the outer reality that the soul “lives in” is also produced by it through its universal nature. The entire material world as we perceive it is a product of our soul’s memory as the means of self-expression and self-creation. As we express outwardly creating an experience, we form a realization of ourselves through and as the experience. The human soul and mind exists within the astral plane of Formation and is what constructs the entire 4-dimensional world out of memory as the means of perceiving and experiencing itself in order to create and transform itself through a self-perpetuating process of growth and development.

Dr. Linda Gadbois

Transpersonal Psychologist, Integrative Mind-Body Health Consultant, and Spiritual Mentor

 

 

The Creative Power of the Imagination – Free Choice, Will, and the Nature of Memory

“The way to alter an outcome is to alter the pattern (memory) producing the outcome”

       In order to create by way of laws in a fully aware manner, we have to create a working concept of how the laws operate within the material realm that allows us to understand and apply them in the practical sense. Once we’re able to see something with absolute clarity, we can use it to create in our daily life and it forms the very basis of our perception of reality. In order to understand how our own mind works to create our experience of reality, we have to be able to self-reflect and observe natural processes and tendencies that operate from a primarily unconscious state.

Anything that we call “natural” comes as automatic processes and behaviors that don’t require us to intentionally produce them by thinking about them or using our will as a form of discipline to create. We’re always using our mind to create our reality, but because we do it without any direct awareness of what we’re doing or the realization that our experience of reality is something we create for ourselves, we create our life in a way where we experience it as simply happening “to us”. This is one of the most primary forms of ignorance that we’re all conditioned to believe, and as a result, we can spend the better part of our life feeling helpless to change the course of events and the nature of how we use those events to create our experiences.

What we call our mind is a natural aspect of our soul, and like the soul, is threefold in nature, meaning it’s comprised of three basic aspects that all play different parts in creating what appears as a single unified reality. The idea of what we have come to call “reality” is a bit elusive and misleading, because it’s formed out of our “perception” of it. Perception “is” reality in terms of how we experience it. While we tend to form an idea that matter exists in a stagnate and solid form as something specific and that everyone experiences reality in the same way (mass consciousness), the fact is matter in its primary state is actually comprised of particles of light that exist in a “potential state” until organized into a “form” by the mind observing it.

        All created material form exists as an organized field of information that produces the form as what we can call a universal archetype. The consciousness of the individual observing material form enters into “relationship” with the field of information and through an interaction of attention and resonance, the individual consciousness as a mental model or vibratory frequency, reorganizes the information to match the holographic pattern of the model being used for structuring it (information) into a specific “type” of reality as the “experience of it”. Individual consciousness doesn’t produce an entirely new material form, but merely modifies how the existing one “appears” to them. The mind is always taking a universal archetype as an idea and producing a personal version of the same idea as a unique possibility and variation. Consciousness influences and determines how matter is organized into a material matrix that forms what we can call the “illusion of reality” as a fixed idea or subjective reality.

While many of us have been taught that atoms exist as fixed systems that’s comprised of electron, neutrons, and protons, the fact is an atom exists as a “cloud-like substance” (wave-form) of pure potential, meaning it contains the information as possibilities for being stabilized into an infinite number of possibilities, and only becomes organized into one possibility based on how it enters into relationship with the mind observing it and acting to shape it through resonance. The wave of possibility is “collapsed” around a single possibility, forming it into the reality of that possibility as the person’s perception of it. Every single individual has a mental structure as a vibratory frequency that not only forms a holographic, 3-D pattern as a form of spatial map, but also contains a self-organizing mechanism that acts to structure matter into the corresponding shape of that same pattern.

Matter is neutral and passive in nature as a primordial substance that acts as an “empty shell” for consciousness as pure energy to enter into through sympathetic resonance, organize into the same thematic pattern as a frequency, and form a coherent outer reality that matches or is of the same nature as the inner reality of the mind shaping it. Matter is magnetic in nature and consciousness is electric, and together they copulate to form an electromagnetic field that organizes matter into living forms as the energetic matrix for producing the illusion of reality as both an inner and outer space-time continuum. The body, being structured by the consciousness that inhabits it and gives it life, vibrates at the frequency of the soul’s consciousness, and is the active mechanism for orchestrating the entire outer world of material form.

The soul is comprised of “memory” as the dynamic pattern of its frequency, and is what provides the subconscious mind of the lower, material plane with the template for creating as an experience of reality. The subconscious is passive and receptive in nature and doesn’t have the ability to make new decisions or act out choices to create in a unique and original manner through willful action that’s outside of its “memory”. In order to create within the material world, we have to seed the subconscious mind with a “memory” of the reality we want it to create and the nature of the experience we want to have by way of that reality.

Ideas, Archetypes, and the Nature of Vibration

All ideas and information form a mental image as the physical form of the idea that organizes the information available into a fixed pattern of some sort that forms a corresponding vibratory frequency. All vibration exists as an organized pattern of information that serves as a model for organizing all similar information into the same pattern as a correspondence. Frequencies exists as a wave-form that contains an infinite amount of information as a “theme” that can be organized into an infinite number of variations based on how the same information is structured and what emotion is animating and motivating it.

The vibration provides the type of information and the emotion is the motivating force that determines how that information is structured to create a certain “type of experience” as a story about it. Any scenario or live setting can be turned into a drama, adventure, comedy, or horror story based on the attitude and perspective it’s being told from. Any scenario as a material setting (field of available information) being “shaped” by someone in a sad mood, will serve to tell a sad story that will create an experience of it that makes them feel sad. Whatever emotion being expressed in a situation shapes it in a way that produces and gives us more of that same emotion. The material reality itself is meaningless outside of its ability to give us a “feeling” of some kind.

An archetype exists as a universal idea that’s thematic in nature (memory) and lends itself as a generic template for organizing matter into animated forms. An archetype not only has the basic type of idea inherent in its natural form, but also the operations of that form as a natural set of behaviors. All form that’s produced by how information is organized into a pattern, determines the natural function, operation, and behavior of that form and the outcome it produces through a creative process. To change the function and the outcome, you have to change the pattern as the memory being used to produce it.

       An idea as a material reality exists as a “memory” that comes to us in “whole form”. It contains everything necessary to produce and replicate or reproduce more of that same idea. A universal memory as an archetype is used by the individual mind to produce a personal memory of the same kind, varied only by how it’s adapted to the mental model of the individual and as applied to a unique set of circumstances and conditions. A universal theme as a memory lends itself to creating a personal experience as a memory of the same nature, and is returned to its universal status by how it’s integrated into the overall model of the individual.

When we form a memory of a certain type of flower, we don’t remember that specific flower itself, but it adds to our overall memory of that type of flower in general. As we create experiences that seem to be specific to the exact set of circumstances in which they took place, subconsciously, they form back into the general pattern as a theme that’s being used to create them. So each time an idea is applied to a unique set of circumstances it creates a unique variation of that same idea as the feeling it gave us through the experience of it. The same idea as a pattern forms a memory as a vibratory frequency that’s used to organize our experiences to be of the same nature by resonating with the field of information involved, reforming it as our interpretation and perception of it, forming a coherent inner and outer reality of the same idea and overall pattern as a theme.

The Nature of Memory and the Faculty of the Imagination

While many people think that memory is formed as a factual recollection of an event in our life, in reality, we create our memories in our imagination by how we form our experience of the event. We then use our imagination to recall the memory and play it out once again in our mind as the means of keeping ourselves tuned to the reality of the memory as a theme for producing more of the same type of experiences in our present situation. Our memories of the past are formed largely by what we told ourselves about the experience that made it mean something and formed the story we told ourselves about it as a way of experiencing it. The meaning and story we told ourselves about something gave us a certain internal feeling, and out of that feeling we formed our experience of it.

As we formed our experience, we also formed an experience of how other people are, the world in general, and how we are in relationship to it all. Meaning and experience, like the mind and soul that’s creating it, is also threefold in nature and creates on three levels and scales simultaneously. As we create our experience of others and the world, we create ourselves by way of those same experiences. We create out of memory of the past as our mental paradigm to produce more of that same type of reality in the present, which sets the basis for the future as a form of self-regeneration and replication.

        Our material body, which means the brain, heart, gut, nervous system, and all aspects of the body, as well as our outer material reality (the whole material plane) is created by the subconscious aspect of the mind through memory as whole patterns that form a theme as a generalized idea that can be applied adequately to any situations and circumstances to reshape it into the “nature of the memory” by how we form an interpretation of it. We’re always looking through the memory of the past to perceive the present and interpreting it to mean the same thing. We only look at the information in any situation that matches or is conducive to forming the same idea over and over, and we ignore or can’t see what doesn’t. All of our perceptions are formed out of partial information that’s been reorganized through our interpretation of it that forms how we perceive it and how we form an experience of it as a result.

We’re always creating out of memory of some kind while in a material body, whether it comes as our own seemingly self-created memories, the ideas given to us or taught to us by others, or memories as archetypal ideas we draw into our mental sphere from higher planes. The subconscious, which is the creative aspect of the mind on the material plane, needs a memory as a thematic pattern for producing a perception of reality as our experience and personal creation. We change our experience by either changing the set of integrated memories producing it or by creating a virtual memory in the imagination that acts to give the subconscious a new idea for turning into a corresponding reality. The subconscious doesn’t know the difference between an actual reality and an imagined one because they’re both created the same way in the faculty of the imagination. As we conceive of something we form an internal representation of it in our imagination that conforms it to us, and provides a generalized idea for organizing how we first perceive, then experience it.

Transforming Memory 

We transform our memory of something, not by intellectually reinterpreting it, but by emotionally creating a new experience of it. We reform how we experience it in our imagination, until we get it the way we want it, then we replay it several times until it comes naturally without having to think about it. Once we can recall it instantly and we begin thinking about it as a part of our natural thoughts, we produce what we can think of as an artificial or virtual memory that provides the subconscious with a pattern for creating as a reality. As we form an inner experience of it that’s embellished with sensory information that naturally elicits an emotional response, and replay it in the exact same way over and over, we seat it in our subconscious and it becomes a natural part of our psyche. By changing our memories, we change our internal nature, and transform the nature of our outer reality as our experience of it.

Emotion is the motivating force of the subconscious and imagination, which is the creative component of the mind in terms of its ability to shape reality. Regardless of what intellectual or conscious decision we appear to make, it’s the emotion associated with our decision that determines what aspect of it we focus on and run through our imagination consistently that actually creates the experience we produce. Thought as an imagined reality is creative, and emotion drives the nature of our thoughts and how they form to tell a story. If we seem to consciously choose success, but then dwell in the fear of failure, we’re actually (unconsciously) choosing to create the experience of failing. By imagining an experience vividly and with intense feelings, we’re literally giving the subconscious the command and pattern as the “type of experience” we want it to create around the idea of what it means to succeed.

When our three minds are not coherently “aligned” and all acting in unison to create the same idea as a reality, we naturally default in favor of whatever has the strongest emotion associated with it. Strong emotion acts as a “hook” that controls our attention and what we consistently focus on, causing us to dwell in the reality of it repeatedly. Whatever idea produces a strong emotional charge in us tends to control what we focus on and create as an inner reality by how we run it through our mind as an actual scenario or possible experience. Our imagined experience acts as a rehearsal and preview of what’s to come.

The Conscious and Unconscious Nature of Choice 

While we tend to relate to the idea of choice as something we only engage in consciously through a form of deliberate and calculated act, the fact is we’re making a very fundamental decision to create by whatever it is we focus on and think about. While we can say the subconscious doesn’t have the ability to discriminate or “choose possibilities” as a means of consciously creating, it does have the ability through our emotional state to determine what it is we give our attention to, think about on a consistent basis, and therefore use our will to create as an outer reality.

The outer perception of reality ALWAYS comes as a correspondence to the inner reality of the imagination. This is because both are being created by the same aspect of the mind through the natural laws that govern it. You can’t dwell in hardship and suffering by constantly imagining it as an experience in your mind while acting to produce its opposite as an outer experience. You can’t produce what “you want” by constantly thinking about and creating the emotional state of what you “don’t want”. Whatever we dwell in, good or bad, we use our will to create as our experience of reality. Even if we are a part of what exists as a primarily positive set of circumstances that contradict our imagined idea for things, we’ll act to distort it and make it into the same feeling experience as our imagined thoughts by how we interpret it to create our experience of it. The mind uses its mental paradigm as the means for interpreting things to create a consistent story about them.

Material reality in and of itself is not the point or objective of the mind (soul) in creating reality, it’s the “experience” created through the material means. It’s how we use whatever material means or situation is available to us as our means for creating the “same type” of experience as our imagined ones. The material objects themselves have no meaning or value outside of the one we give them. Things only mean what we say they mean. Truth is whatever we say and believe is true. There really is no such thing as a truly “objective reality” because all reality is created by our mind as our perception of it formed by our mental paradigm as our vibratory frequency, and is ultimately “subjective” in nature. This means that not only are we the one creating our reality, but that we are then subject to (formed and determined) our own creation. We are always “creating ourselves” through how we create our experience of reality. We’re always acting on ourselves to create ourselves by how our mind operates to form the entire material plane as our experience of ourselves within a specific type of reality.

The Nature of an Idea as a Memory

All ideas come to us and exist as a form of memory. They provide us with a pattern as all the information needed that’s structured in a specific way to create the reality as a material form of the idea. An archetype of a chair, for example, provides us with the basic idea of “sitting” that we can then use to produce any number of styles or different types of chairs. And idea as a specific type of form vibrates at a specific frequency as a thematic pattern that can be used to organize matter on any level and scale of existence. If we have accumulated memory of being “betrayed”, we can interpret any number of behaviors or scenarios into meaning we’re being betrayed once again.

We form ideas into realities in our imagination, and in doing so, “tune ourselves” energetically to the reality of that idea where we act as the channel or vehicle for that idea to express through and produce an experience of itself. By tuning ourselves to an idea, we form it as an internal representation that acts as a virtual memory to produce a live simulation as an outer reality that allows us to experience that idea and our self “through that idea”. We first act to reshape the outer world to match the theme of the inner world as its creator that provides us with the means for creating an “experience of our self” through it. Whatever ideas we become a channel for as memory that we embody, we shape ourselves through the expression of those ideas, and they become a part of our personal memories forming our essential nature as a soul.

The subconscious can’t tell the difference between an actual experience and an imagined one, because they’re both created with the same faculty of the mind. They’re both created in exactly the same way. Our memories of the past are the creative template for creating more of the same type of experiences in the present. As we think about memories of various sorts, whether those of our actual experiences or ideas we’ve been taught and given by others, we use them to direct and command our subconscious to create more of the same type of experiences within our current situation. We literally tune ourselves to the vibration of our thoughts as a theme for creating experiences of our self. The soul is comprised of memory acquired through an infinite number of combining various forms of memory to express and reform the same basic idea of “itself”.

 The Motivating Force of Pleasure and Pain

The subconscious and all memory is driven by emotional states and motivated by ideas that represent pleasure or pain. These two types of motivational forces can also be translated as being similar to the idea of love and fear, which act to produce complementary opposites of the same idea. Regardless of what idea we hold in our mind, the emotion we associate to it determines whether we create an experience of it as being either pleasurable and therefore desirable, or painful and therefore something to be avoided. Whatever emotion we experience in relation to the idea determines whether or not we create it or its opposite as a possible variation. Whether or not we expand and move into an idea with the desire to become one with it, or contract and move away from an idea as a means of separating ourselves from it.

Many times we say we want something, yet, at the same time, we fear it, and in thinking about it we create it in our mind as a fearful experience rather than enjoying or loving it, and we program our own mind to dread and move away from or avoid something we ultimately desire. These same laws apply and operate in an absolute fashion regardless of our ideas of right and wrong, and good or bad, and serve to create in a negative fashion just as readily as they do in a positive fashion, all based on how we imagine them and create an inner experience of them as a command, rehearsal and preview for our subconscious to produce as an outer reality.

Belief and Knowing through Direct Experience

It’s very important to get a thorough understanding of an idea as a law or principle in order to use it by applying it in a fully aware and deliberate manner. While belief is important until we actually know something as a fact through the direct experience of it, it can also lead us astray if we believe in the wrong thing, and therefore can never create the actual experience of our belief, while unconsciously engaging in creating the opposite without realizing it, because of course we’re the ones that are creating it by how we use our mind. We only truly know what we can do. All law is known by its ability to produce our experience of reality. When we’re asked to believe in something we can’t apply and experience, we invest in a fundamental form of deception.

A lack of belief in what operates as law negates and argues against something, producing the imaginary reality of its beliefs, entering doubt as a form of contesting its own psychological powers. It directly challenges an operation out of a lack of true self-awareness and understanding. When we don’t realize we’re the ones creating the reality of our beliefs, regardless of what they are, we imagine that reality is something that exists separate from us instead of as an inherent part of us. We believe our perception of reality comes from our ability to accurately observe and evaluate it from a detached perspective where “we’re in reality and it’s happening to us from outside of us”. While this is true in one respect of the objective reality of the collective unconscious that we are all a part of as the “original creation” that provides the primary substratum as a universal idea that we all use to create personalized versions, “how” we experience our joint reality is a personal creation based on our “model of the world”.

Once true clarity is achieved through the self-recognition of how we’re always using our mind to create, we come to know it as a fact through the direct experience of it, and we begin working cooperatively with it by learning how to operate our own mind and imagination. The truth is there is no absolute truth in terms of the true nature of “what reality is” in the objective sense of a generalized consensus, because every single person perceives the same general idea as a potential wave-form of information, in a slightly different way, based on their mental paradigm and conditioning as the memory being used as a filter to perceive it. The only way we have of trying to figure out if something is actually real or not, is if two or more people “appear to be seeing the same thing”. Even then, they’ll see a somewhat different version of the same thing based on what stands out and is emphasized and what’s ignored or not noticed. A unique version is formed through a filtering system that determines what they’re able to see and comprehend, and what they can’t see or comprehend.

The Nature of Will – Self and Others

One of the most prevalent laws there are as a kind of universal rule that governs both good and evil, and everything in-between, is that we can’t ever act to violate another person’s free choice and will. This isn’t just a nice idea or a form of courtesy, it’s a universal law. What this means in terms of our ability to create at a personal level, is that whatever we imagine and set forth as a vivid internal experience as the means of producing the outer equivalent, can’t involve another person specifically. If someone else is involved in our wish, we have to create a generalized or universal idea of the person as simply being someone of the same desire, karma, and will as we are. While realizing that when the experience manifests, the other person that will be a natural part of it will be of the same memory (vibratory frequency) and will as we are. If we form an idea that involves a specific person that won’t naturally play a part in that kind of reality, then we experience it as not working, or we struggle endlessly in an attempt to get the other person to comply and cooperate in an agreeable manner.

All wishes and virtual memories produced in the imagination as a request and template for creating as an experience of reality, should only involve yourself or a universal concept of another person who would naturally be a part of that same type of experience. Just as the realization that when we act to change actual memories that were formed with other people, we have to change their nature in order to act it out in a different way, because as long as their nature stays the same, they can only participate in creating the same type of experience over and over again. You can’t create a new type of experience from the same old memories as perceptions and behavioral attitudes. In creating a new experience based on a new idea, you have to leave the nature and identity of the people involved open knowing that only those who are capable of creating those types of experiences will be involved in the actual reality that manifests.

Dr. Linda Gadbois

Transpersonal Psychologist, Spiritual Mentor, and Integrative Mind-Body Health Consultant

 

The Art of Self-Creation and the Power of an “Ideal”

In order to “create” something in a deliberate and intentional manner, we have to start by formulating an idea of what it is we’re creating and why. As with any creative process, we have to start with an idea as an “ideal” of what we’re aspiring towards that moves us from a current condition or character, to a more desired one, that requires us to “transform” it. We have to create a firm idea of what we’re “acting on ourselves” to create. So in recognizing an undesirable trait or tendency, one that we don’t like and want to change, we have to simultaneously formulate in our mind the trait we want to replace it with. We have to form a clear idea of where, how, and who we are now, in our present state, and also where, who, and how we’ll be in our desired state. In this way, we take a common idea of ourselves and we evolve it into a higher state as a perfected and fully developed idea.

Many people have been taught to take a negative attitude towards the idea of “perfection”, usually interpreting it to mean someone else’s idea for us, or some kind of standard set by others or society in an attempt to make us “feel as if we’re never enough” and keeping us always trying to become what others (people, organizations, society) want us to be in order to fit in and conform, while of course, never really “measuring up”. But perfection in its positive use is a standard we create for ourselves, and use to hold ourselves to as a means of developing ourselves in very direct ways. To become the person we aspire to be, which only comes by way of our own will and the inherent ability to be self-determined through various means of self-discipline and devotion to a higher level of consciousness, obtainable only by way of our own hand. In order to grow and develop ourselves into a higher and more mature state, we have to form an idea of what that state is, and what current beliefs, attitudes, traits, tendencies, habits, behaviors, etc., prevent it or act to contradict it and therefore prevent it.

We then have to form an idea of how those traits need to be transformed by employing complementary and opposite traits in their stay. All transformation, which is really a process of equilibrating forces that are active in our life, is undertaken through an understanding of sympathy and antipathy. By realizing and deciding which characteristics we’re currently employing that prevent us from becoming who we desire to be and know, because of this innate desire, we can employ the lawful process for changing it in a conscious and deliberate way. So knowing this, we have to learn how to undergo a creative process of any kind by first employing a detailed idea of what we’re actually creating, as well as what aspects we’ll transform as a means of creating it. Then we can use each end of the equation to evaluate our progress from one idea to another.

        An ideal is where we take a basic idea and we develop it to be the best it can be in all aspects that are involved in composing it, so that it requires activation and use of our highest potential in order to achieve. It can also come as a process of removing activity from a potential currently being expressed, and bringing latent, unused potential into being by embodying it, making it active in us, then using it in our life to create experiences of a new and different nature. But either way, what we’re talking about as a form of basic growth and development is a process of transformation from what is to what will be, as an evolutionary process that we initiate and undertake by way of will, imagination, and action. Anything that’s created in an intentional manner has to first be imagined. We’re only truly capable of doing what we can first imagine ourselves doing. By imagining it first as an experience of it, by way of the reality of it, we produce the means for actually acting it out and “becoming it” as a result.

So all self-creation is a form of transformation because we’re always starting with or working out of our “self” as already created, to continue the creative process of intentionally becoming. How we are created initially takes place as a natural, predominately unconscious process of formative conditioning, that’s sets the basis for what’s referred to as our “second birth” or “spiritual awakening”, where we pick up the unconscious process of self-creation, and produce it, undertake it with a sense of awareness where we deliberately shape ourselves through the conscious engagement of unconscious processes. This process of transformation from an unconscious state to one of self-awareness, where we realize how we’ve been shaped through various processes up to this point, we can work by way of the same processes while maintaining full awareness and exercising various forms of discipline to control what was previously operating as unconscious tendencies and employing conscious ones in their place.

Any idea that’s not turned into an “ideal”, requiring you to aspire towards it, kills the life-force within you as your creative will, while every idea that’s made into an ideal as the highest possibility for that idea, requires conscious use of your life-force and willpower in order to create it. In order to grow and develop ourselves in new ways, we have to awaken and make active what was up to this point latent within us as unused potential. If we choose not to, and simply keep living out of our “conditioned self”, created in a haphazard way by others through a form of default due to our upbringing, then these forces as latent potential remain dormant and eventually become inaccessible because our identity becomes so habituated and fixed, that we can’t imagine ourselves being any other way, or we become so identified with our stories as a way of being, that we can’t (don’t want to) let go of them, because we won’t “know who we are” without them. At this point in our life, usually mid-life, change at the most fundamental level becomes an identity crisis that can throw us into a tail-spin that we never fully recover from.

       To develop ourselves through our spiritual consciousness, is to return our “fixed mindset” to a fluid creative state where we’re always in the process of becoming by systematically employing new perspectives and new behaviors that cultivate new aspects within us, making us fluent, lean, and flexible, and able to readily adapt to new situations by employing the behaviors most appropriate for creating in that situation as a primary means of personal growth that increases our capacity for expression and maximizes our full potential.

So when becoming conscious and self-aware of your own life, and commanding your creative abilities to self-create, you must start by creating an ideal of yourself as perfected or as your “highest possibility” for utilizing your full potential. This ideal becomes a vision for your life as an image of yourself in terms of how you sense yourself and the identity you form by way of it. To create standards as a form of “moral code” that you hold yourself to without compromising, is the key to higher, intentional development that prevents you from cowering or changing your mind mid-stream when maintaining the new standard is inconvenient or hard to do.

Once this ideal of yourself is firmly formed in your mind it provides a template for designing a strategy for implementing and creating it. This strategy needs to be broken down into a step-by-step process of logical progression that’s implemented gradually and consistently in stages and by working with single aspects at a time that make up the whole, and setting a time-frame for accomplishing one before moving onto another. The accomplishment of one transformed trait lays the foundation necessary for the next as a synchronistic flow as growth that lays the foundation of an accumulative, building process.

       Change that takes place gradually, is readily integrated and synthesized into your mental paradigm, and can be attained without an arduous struggle or heavy sense of suffering, which always accompanies change of our fundamental habits or ways of being. Because of a new awareness of what we previously engaged in without awareness acts to amplify or increase the feelings involved, or the forces at work that served to motivate and maintain the behavior, giving us a heightened sense around them, that also gives us a stronger sense of struggling to exercise direct control over them by abstaining or refraining, while simultaneously replacing them with new behaviors that take a while to grow accustomed to and fail to satisfy the reasons we had for producing and maintaining the old behavior now being transformed.  A new behavior has to be implemented willfully for a period of time, roughly forty days or six weeks, before it becomes natural, build into the muscle, and we begin doing it in an automatic fashion.

Once it (the new behavior) becomes natural and easy to maintain, we’re ready to implement another step. We should not do more than one at a time, because concentrated thought is the key to manifesting physical realities as the expression of an idea, and we want to avoid creating a feeling of suffering, or missing and longing for what we’re giving up. One of the most notorious ways we sabotage ourselves right from the beginning, is by attempting to much change all at once, which makes it overwhelming and creates a feeling of constant struggle and suffering that makes the change seem ungratifying or somehow worse than the previous state.

Change undertaken gradually allows for constant modifications to our paradigm, which then acts to naturally produce and maintain the change as a part of our normal consciousness. Trying to change too much to fast doesn’t establish the paradigm necessary to naturally produce and maintain as a natural and automatic function the new way of being. Once a paradigm shift takes place through the integration of the small change, it’s modified to be able to support continued change as a growth process that actually becomes the same as the change. The change also describes, expresses and defines the paradigm as being of the same nature and thereby producing the same experience as a reality, actualization, and outer perception of the change.

       This transformative process operates according to law and is the case whether we’re talking about a person, relationship, situation, or business. Change that’s gradual is easily incorporated and goes unnoticed. It’s readily adapted and adjusted to as a form of equalization that reinstates harmony within the system, setting the foundation necessary for the next step of a larger process to be implemented, again, allowing for it to be incorporated and act to make a slight modification as a synchronized movement that acts naturally to adjust the whole system to support it. If change is introduced without allowing time for adjustment and modification as a new function requiring the whole system, then as soon as it hits a point where it’s not supported, the system “acts on it” (the change) to transform it according to the system, back into its original behavior.

All natural processes are produced by our paradigm and our capacity to create in a way that’s consistent and thoroughly maintained, which only comes by way of our paradigm. All “permanent change” requires modification and reformation of our mental paradigm. Without it, at some point, we relapse and fall back into the old behavior and way of doing things. All change should be designed by us, because it’s only us that have the true ability to act on ourselves to create ourselves. All change needs to work in harmony with natural tendencies already inherent in us or our system, in a harmonious manner of cooperation, by simply employing those same tendencies in a new manner and by way of new means. Change that goes against our nature and contradicts our values and beliefs, can’t actually be produced by us in a natural fashion, nor maintained for any extended period of time. So the “ideal” created as a “model” for self-creating, should always comply and be harmonious with our values and beliefs, or we should start by addressing our values and beliefs by examining them thoroughly, identifying where the contradiction takes place, then adjust all aspects until they are congruent with one another, and interact in a harmonious fashion to produce the same experience of reality.

        We also have to notice what emotions play out in any situation and act to control not only our thought process, but also our automatic behaviors. If we have strong emotions that contradict and undermine what we’re attempting to implement, then the emotions tend to win out by sabotaging all conscious efforts. We have to instead identify our own emotional reactions to certain ideas, gaining awareness around them, and then forming new associations to our desired change, removing triggers around them that activate negative emotions in response to them, while intentionally associating positive emotions to our desired change. Making the idea compelling by infusing it with positive emotions and associations is crucial for producing change out of a strong desire for it while associating very positive and gratifying ideas or experiences with it. This also acts to create how we experience the change, which is the same feeling we infuse the reality of the change with, which its accomplishment or attainment will simply act to give us more of that same feeling.

The change desired should always be undertaken with a sense of enthusiasm and form of excitement that forms a kind of joy and contentment around it. In this way, once the change is established as our reality, it gives us more of that same feeling. If we pursue something from an experience of stress, worry, or feeling overwhelmed, attaining it simply keeps the feeling going through the attempt to maintain it. We have to not only serve to “create it”, but also act naturally and without thought or effort to “maintain it”.

The feeling we form around an idea, shapes how we experience that idea as a personal reality. So it’s important to gain awareness around the reason for the change. What the change will give us, allow, how we’ll benefit from it, and what will it allow us to do that we currently can’t, and so on. So if we decide, for example, to transform fear of some kind into courage, we have to identify how we’ll benefit from that and what it will produce in our life as a result. We have to cultivate the idea of courage in a way that makes us fall in love with ourselves for being that way. We have to focus all of our attention away from what made us feel afraid and onto how we’ll benefit by creating the experience of courage and what it’ll bring into our life as a result. We have to actively and intentionally choose courage in place of fear, and act it out in order to change our experience of ourselves and reality as a result.

Dr. Linda Gadbois

Integrative Mind-Body Health Consultant and Spiritual Mentor

How the Mind Creates Reality – The Nature of Perception and Experience

There has been so much confusion with the explosion of quantum physics and Mind Sciences as to the true nature of what we call “reality”.  One of the most fundamental problems we have is people tend to think of the material world of matter and form as a fixed, objective, and stationary construct where every person (mind) is somehow perceiving and experiencing the “same thing”. Because of this, we don’t realize the true power of our mind to shape reality, or the true nature of the relationship between the mind and matter. Naturally, the entire material world is only “perceivable” through or because of the mind, and the mind as a field of information is what “operates” both the brain and the body, which is a mechanism for processing sensory information to produce what we experience as coherent and consistent version of reality.

When we say that the “mind creates its own reality”, we’re usually not referring to the idea that it literally manifests the physical world that appears to be outside of us as well as in us, although there’s certainly an argument for this idea also, but what it means in the general sense is that the mind “interacts” with matter energetically, and through resonance and sympathetic induction, alters it’s outward appearance and how it “organizes” in terms of attributes, qualities, and characteristics, producing a variation that still indigenous to the same overall theme as a new version or possibility. All vibration acts to form a pattern as the electromagnetic field that organizes matter into a distinct form that’s then animated with a form of personality where it outwardly displays distinct qualities and characteristics. The pattern inherent in a frequency is more of a “theme” or general “range of expression” rather than a distinct and fixed shape that exists more as a specific vibration within that frequency.

As we vibrate to a certain frequency, we act to connect with that same frequency in everything else through “sympathetic induction”. This is where the subtle energy that’s vibrating and shaping one form, literally “enters into” another form vibrating at the same frequency or within near proximity (where it can still be drawn in), and “affects it” by “altering its state”. The two aspects of the same frequency then begin vibrating in harmony, forming into the same “type of pattern” as a cohesive and coherent idea. All of what we call a frequency, which is a range of vibration as a kind of scale that moves between extremes of the same overall idea or theme, exists within other frequencies that together make up what we think of as the natural world as an ecosystem. All of what we call “material form” is actually composed of mostly empty space as “natural forces” that charge particles and organize them into patterns as a “living system”. Energy from all around readily move into and through the empty space holding matter together, influencing it in a way that alters how it organizes the system in terms of what’s made active and inactive, and how it changes in its “appearance” while still maintaining the same overall thematic or archetypal shape. So we don’t necessarily change the outer shape of things, but rather which attributes and qualities are active, called forth expressing, and which ones become latent and recede, and how it behaves and expresses in relationship to us as a result.

        In the Biblical story of the creation of the natural world, called the “original creation”, the material world was formed from the “spoken word”, but left unfinished. Humans, who are gifted with higher capacities of the mind for creating, were left with the task of “finishing it” by creating it in a unique and individual fashion. While the material world and the lower mind of our animal body appears to exist in what we could call an objective, stationary and neutral state, where everybody is seeing the same “basic thing”, it actually exists as a wave or “field of information” that has an infinite amount of potential that’s all thematic in nature as archetypes of various sorts, where every single mind that enters into relationship with it, filters out certain aspects, while selecting and enhancing others, forming it into a new and unique variation. While a tree exists as the same type of tree to everyone who views it, how they “experience” that tree, will be different every time. No two people experience the same thing in the same way. It’s always different based on how their mind forms it by resonating with it.

All energy as vibration contains an archetypal pattern as a field of information that forms an archetypal theme that has an infinite amount of possibilities for creating based on how the information is sorted, recomposed into new formula’s that produce new variations of the same thing. All material form exists as both a particle and a wave. Every object is accompanied by a subtle field of energy as the consciousness that organizes it through a “self-organizing mechanism” that “in-forms” it, holds it together as an operating system, and animates it with life. It’s the “empty space” that organizes the particles into a working system of some sort. These natural forces as electromagnetic fields have no real physical properties, and so the “mind” as individual consciousness moves freely into the mind and subtle energy of everything else, influencing it to a new vibration that alters how it appears to that mind. We are always creating (or recreating) everything to be in our image and of our likeness.

So we’re not necessarily literally creating our own reality, but rather transforming the existing reality that we all share as a part of this dimension, into a new and unique variation through our very perception of it. Our mind vibrates to a certain frequency that has a thematic pattern inherent in it that forms the energetic structure of our mind as a mental paradigm. This paradigm acts as a holographic model that resonates with everything around it, shape-shifting it to be of a congruent nature as a way of creating a consistent experience of reality in an ongoing fashion. We can only perceive, conceive of, or comprehend in our outer world what matches our inner world as the thematic structure of our mind. If it doesn’t match it or it exists outside of our paradigm (frequency), then we literally “can’t see it”. We can look straight at it and not comprehend it. We can only comprehend and therefore experience what we can blend with energetically, become one with in kind, and influence to be of the same idea as we are. All reality in this sense is a matter of perception.

       As we “perceive something”, meaning we form an experience of it, comes by way of our ability to influence it into a new variation of itself that’s a correspondence to our model of the world. So as we’re perceiving and thereby experiencing the outer world, we’re constantly in the process of reforming it to be like us, of the same thematic structure as we are. Perception operates according to the same principles that govern DNA and all physical manifestation. You have a field of information as the potential for producing a form, and based on what’s “turn on” and made active, and what’s “turned off” and made latent, determines the nature of the form. As we resonate with something, our field of information as our mind vibrating at a specific frequency with a thematic pattern, enters into the energy field of the form we’re interacting with, forming an “interference pattern” out of “shared components and qualities”, where what’s of a like nature is amplified and embellished, and what’s not is canceled out and diminished, and we “alter the pattern” that’s producing the form changing how it appears outwardly. It literally changes appearance or shape-shifts by conforming to our mental paradigm and ideas about it. While the overall thematic form remains the same, the active components as attributes and qualities are reformulated to where what’s actively expressing changes not only how it looks, but also how it behaves. As we reformulate the basic nature of something through our energetic interaction, we change how it’s being and what it’s doing.  This is very easy to see and understand by how we can “change” how people see themselves and behave through how we treat them and how they treat us.

All perception is formed through what we call a “filtering system”, usually comprised of values, beliefs, preferences, tendencies, memories, temperament, and so on, that together form a dynamic model that acts to reorganize any situation or reality by abstracting some parts while eliminating others. We’re not only always working on a limited amount of information gathered through a form of natural selection, but we then organize that small amount of information into the idea that we want it to be, believe it is, or expect it to be. What we believe to be true forms our experiences. What we value in a situation forms our process of selection. We reshape anything in whatever way we need to in order to form the interpretation we want it to have. How we interpret things to give them meaning, shapes how we experience them by the story we form in our mind about them. As we walk into any situation, we are programmed with a natural selection process for what we notice and abstract and we don’t and ignore.

This is very easy to see and understand when we simply realize that five people who are a part of the same event or reality will “experience” that event in a unique and different way from all the others, often telling such diverse stories about it that you can’t even tell it was the same event. Ask them about it and you’ll get five completely different accounts about what happened, what it meant, what resulted from it, what went on, what others were doing, what was important about it, what they took away from it, and so on. So even though we all share a common reality, how we experience that reality is very unique and diverse for each one of us. No two people experience the same thing in the same way. No two people look at the same idea the same way, we all have a unique take on it based on how we’re filtering it through our mental paradigm as our vibratory frequency to reorganize the general information involved and available to everyone into a unique pattern.

       Quantum physics has demonstrated that matter is influenced by the mind of the person interacting with it. That whatever the intention is for an experiment, whatever it’s meant to prove or disapprove, influences and determines how matter “shows up and behaves”. The consciousness of the individual enters into matter, influencing it with its thoughts about it, and stimulates it into new forms with new properties and behaviors. The individual viewing an event, and the event itself as it appears to the viewer, are a part of the “same thing”. The mind literally produces the results it wants to or has an intention and expectation for. This is why several different quantum physicists (or scientists of any kind) all conducting similar experiments will come to different conclusions. Where the only way to really know if something is real or not, is if two or more people “appear to be seeing” the same thing. And even when they do appear to be seeing the same thing, it’ll vary to some degree based on the paradigm of each individual which is what’s forming their perception, interpretation and experience of it.

Understanding the true relationship between mind and matter allows us to understand the true nature of Alchemy where we realize that the only way to change how the outer world appears to us, is by changing ourselves. If it still appears the same, it’s because nothing has actually changed in terms of our paradigm or mental and emotional state. Likewise, we can’t really change others in the direct sense of the idea, but by changing ourselves, we change how they appear to us and how they affect us. It’s only by changing our thoughts that we change our reality as a correspondence. The way to tell when you’re truly growing, developing new aspects of yourself, and transforming by altering your vibration, is due to the fact that you start looking at things differently, seeing something different in the same thing, and the way the outer world and others appear to you starts changing accordingly. As long as we hold the same frequency based on the same beliefs, values, preferences, memories, and thematic life story, the outer world appears stagnate and methodical. Nothing changes. By changing our mind, we change ourselves and how we perceive (create) others and our life. So in this way, we are definitely the one producing our perception and experience of reality. All of life as we are capable of knowing it is a personal creation of a common theme.

Dr. Linda Gadbois       

Integrative Mind-Body Health Consultant and Spiritual Mentor

 

How to tell True Spiritual Guidance from your own Will and Habitual Memories

       One of the first things we have to establish in order to recognize the nature of how our own mind works, is to realize how ideas come to us. This can be a bit difficult at first, because many don’t have an understanding of the true nature of self-generated thoughts opposed to “inspired thought”, or ideas that come to us as mental impressions that are persistent, and often seem unrelated to what we’ve asked guidance around. Asking for guidance is much like setting an intention as a request for ideas to come to you from outside of your normal realm of thinking, which is usually redundant and just plays the same type of ideas over and over, which you already know aren’t the answers to what you want. We’d also have to look at what or who it is you’re asking and expecting guidance from, and how they or it communicates with you, and what qualifies them to give you guidance as a means of working with you to co-create a future reality of some sort.

In the scope of this idea as we’re exploring it here, I’m not going to address the idea of “spirit guides”, or the idea that we all have some form of “board or committee” as a community of spiritual entities that help us on our way and serve to somehow guide us by counseling, advising, or telling us what to do, but rather through the concept of the “self”, which exists simultaneously on multiple levels of the same coherent reality, and are interactive in nature when a sense of awareness and connection are established and maintained. The “self”, like the soul, mind, and the reality they produce and live within, is threefold in nature. This means that what we are currently experiencing as what we call “reality”, we exist simultaneously at three levels within that reality as a unified and whole reality that exists outside of time, and an individual is sub-divided into parts of that reality as a “self and other”, an inner and outer, upper and lower, that’s playing out a story by “being in it” as a part of it, yet unable to see it from a higher, all inclusive “whole perspective”.

The Soul and the Nature of the Mind

Each plane of existence has three sub-planes or “levels” within it and operates according to the same principle as “kingdoms” do within the material world, which are all interdependent in nature and one evolves naturally out of the other. The lower, dense level of instinctual (animal) consciousness has no creative capabilities, and as we progress upward to higher levels of consciousness we acquire the ability to self-express and create using the power of our mind. The mind, likewise, exists at three different levels within the material plane as the subconscious (the aspect we share with all of Nature), the self-conscious (a human attribute that makes us self-aware and creative), and the Super or Higher Consciousness. The Higher Consciousness is of the spiritual plane (invisible to the material senses) and serves to operate both the subconscious and self-conscious aspects of what we call the “material mind” of the body. The lower, material aspects of the mind are located within the dimension of time and space where it enters into and inhabits a body with a genetically oriented  personality and becomes fully identified with being the body confined within a material existence.

In this same manner, according to the same principles (all principles play out in every area of reality at different scales and through different systems), our “soul”, which is synonymous with the “self” and “mind”, exists on three separate planes, and is “dual or polar” in nature as both masculine and feminine aspects on each plane (again same principle different scales and levels). Each level is created by the dual nature of the one preceding and serving to create it. Each level therefore contains the “entire lower level” that it serves to birth and govern by co-operating the dual aspects of itself on a lower, denser plane of material manifestation. The material mind that serves to form the etheric body is what produces (seed and ovum) the physical body as what we call the lower soul or animal body. Both aspects of the lower, physical self of which only humans (here on Earth) have a “self-conscious” aspect that has the creative capacity of reason, choice, and will to self-create, exists as a part of our lower nature. What we call “heart consciousness” (subconscious) and “brain consciousness (self-aware) are interactive with both themselves and the Higher-Self that governs them.

The Lower Mind of the Animal Body

The subconscious exists as the “passive and receptive” (feminine) aspect, and the conscious mind (of both the higher and same plane), which is the reasoning and willful (masculine) mind is the active and creative aspect of the “same mind”. The conscious mind acts to impregnate the subconscious mind with an idea that the subconscious, which is the aspect of the mind we share with Nature, grows and turns into a material manifestation of the idea. The subconscious “conceives of the will” being projected by the active conscious aspect, and produces a reality out of it. First inwardly as an imagined reality, then outwardly (connects to that same idea in everything else through the shared mind of the subconscious) as a analogous version of the same idea, creating the basis necessary for experiencing it, and creating itself and its life through the experience.

What we think of as the conscious mind of the body (brain consciousness), is birthed fully within the physical body by the subconscious mind, and is a coherent part of the lower, material plane of the subconscious. It’s the aspect of awareness that we form our “identity” out of as our “false ego” that only sees and thinks of itself “as” a body, rather than as a soul that merely inhabits the body as a means of acquiring experiences of itself through the reality of its own mind and memories. All of what we call “thought” as imagined (conceptualized) realities that we experience as being a product of our conscious mind (brain), is actually produced out of memory (body) of some sort, that we simply replay over and over forming endless variables in a habitual and repetitive manner. This is very easy to see and realize when we simply “observe our thoughts”, and the fact that the thoughts (type and kind) we’re having today, are the same type we had yesterday, last week, a month ago, or even years ago. Most of what we think of as “self-generated thoughts” is produced by memory of some sort, which is produced and provided by the subconscious mind, which, having no will of its own, simply creates out of memory in a repetitive fashion. All behavior, which is creative, is produced by repetitive and habitual thoughts that keep the same emotional states active in us, which serve to create more of the same type of reality and experiences over and over, much like a theme.

Another way to recognize the true nature of what we call self-generated thought and our ability to problem-solve, is by realizing that anytime we’re trying to “figure something out”, all we’re really doing is rehashing the same ideas as memories (experienced or taught) over and over, in an attempt to somehow apply them in a new way that will somehow produce a new result or reality. This is where they get sayings like “the true definition of insanity is doing the same thing over and over again while expecting a different result”, and “a problem can’t be solved by the same mind (type of thinking) that created it”. When left to our own devices, all we’re ever really doing is running through all memories of ideas associated with it, in an attempt to find a new solution. This is because the conscious aspect of the lower mind operates by way of the subconscious mind that births it, and is “memory oriented” and instinctually driven. It “thinks” by way of association and impulses that reference memory as a thought process. All thought, in this sense, is produced by emotional states associated to previous experiences as patterns of that memory that form tendencies.

The Higher-Self

In this same sense, we have the ability to connect to the conscious and willful aspect of our Higher Mind or Self, which oversees and governs the entire lower plane as a unified reality that’s already created (karma and divine providence as prophecy), which likewise, works through the passive aspect of the subconscious mind to “seed it” with an original idea that exists outside of and apart from our personal memories of the past. But it only becomes active when we subdue the same conscious aspect of the material mind, which is also willful and creative by constantly seeding its own subconscious aspect, by calming all thinking, and quieting our internal dialogue. The Higher Consciousness can’t communicate directly with the active aspect of the lower mind and plane, and works in a like manner with the passive aspect of the subconscious mind.

The subconscious, unlike the “talking aspect” of the conscious mind, “thinks” in pictures and images by forming ideas into imagined realities that it then “reflects in the mind’s eye” allowing the conscious mind to “witness it”. When the conscious (aware) mind witnesses it, it comes as an idea that pops into our mind out of nowhere (not self-produced) as a form of inspiration and intuition (which is the same thing). It comes as an idea represented by an image, symbol, or metaphor of some kind, much like a concept, that acts as a form of “universal memory”, in the sense that it provides us with a whole, ready-made idea as a possible reality. If we “act on this idea” without question, it produces a reality that affords us a brand new experience and manifests in a whole new way.

Original Thought as Inspired Ideas      

As ideas “come to us” intuitively from what we sense as a higher, invisible source, we still have to “willfully choose” to except and act on the idea. Nothing manifests as a reality or comes into our life without willful action that fulfills them, or as the means of a form of synchronistic, step-by-step process or chain of events that begin unfolding , which, each time we act on it, forms a pathway to a whole new experience of reality and of ourselves within that reality. Our true ability to “create in an original manner”, doesn’t lie exclusively in our lower mind of the body and identification with the body, but rather in our Higher Mind which isn’t a “product of” the lower material mind of the body.

All “original ideas” come through a form of inspiration as an inner vision or imagining that seems to come to us out of nowhere through an intention or desire we have to “know” and “create” based on that knowing. They come through an inquiry of some form, or by “asking for something” (prayer as a connection to our higher source), wondering about something or forming curiosity around it, or as an intention we set for it based on a desire for it. Our higher conscious “seeds our subconscious” with the idea that initiates a pathway of exploration and discovery. We receive mental impressions or a vision as an idea that is formed outside of our normal awareness and ability to produce it based on personal memory of some sort, that we then have to exercise our freedom of choice and will in order to take in as our own and act on it to create by way of it. Through action of some sort, a whole process is set in motion that ultimately leads gradually into a whole new idea, but only if we choose to act on every intuitive step we realize as it unfolds. It only “manifests” as our reality through constant and consistent action as the use of our ability to choose and willfully act out our choices, producing the reality inherent in them.

The Nature of True Guidance

Nothing is ever done for us by an outside source. we’re simply given guidance on how to bring about the idea as a reality and experience of what we inquired about or asked for. Guidance never comes as being told “what to do”, or as making decisions for us. It only comes as showing us new options, or bringing us new awareness and realization that expands on our ability to choose brand new ideas, which, if acted on will produce brand new experiences of reality, not born out of past memories that simply repeat the same idea in a varied way. If guidance appears to be coming to you as a form of telling you what to do or making decisions for you, it’s more than likely not actual guidance from a higher source but rather the ramblings of different aspects of your own, lower mind and personality. Higher sources of a Divine nature never act to violate choice and free will, which is a birthright and the means for self-creating in which we are always 100% responsible for our own creation.

Because guidance often comes as a completely new idea or way of responding to a familiar problem or well-established situation, and therefore results in a feeling of confusion and uncertainty that comes from the unknown, we can have a tendency to analyze it to death, rather than spontaneously acting on it, or coming face-to-face with our comfort zone and afraid that we won’t know what to do in an unfamiliar situation, and through fear or inhibition of some sort as being unwilling to act or to try something new in an experimental fashion, we doubt it away or convince ourselves it won’t work, and so we don’t even try. While usually going right back to asking for guidance around the same thing again, often, without ever realizing what we’re doing. It’s usually only when guidance comes in a familiar way or as something we’re comfortable with and have a memory around as a means of navigating it that we’re willing to try it or act on it.

In this same token, because guidance usually acts to lead us out of our mental paradigm as a way of conceiving of new possibilities and doesn’t come to us in “whole form” as a single idea or action, but rather as steps that require consistent action in a repetitive manner as an idea that “unfolds” through an unknown process, we choose not to act on it because we don’t know for sure where its leading, or we don’t realize it’s coming in response to our inquiry or intention, because we can’t see how it’s directly related looking through the lens of expectation, which again, is formed of memories of the past. Guidance hardly ever comes in the form of what we expect or imagine it will, and because of this, we often don’t recognize it for what it is.

       All expectation and imagined scenarios as possibilities that we hold as a means of being able to know guidance when it comes, is formed out of memory of the past or what we “think” the answer is going to be based on, or our ability to come up with a solution which is all based on memory of some form, and is what has acted to create our life the way it is currently. So we ask for guidance from a higher source as the aspect of our mind that exists “outside of” our material reality and consciousness as memory acquired through the body, while attempting to perceive it through the lower mind of habitual perceptions as possibilities.

We can know true guidance when it comes as a thought or impression as an image or scenario that represents an idea that “pops into our mind”, or that comes to us in what seems like an unrelated way that has no obvious or apparent connection to our inquiry. One that comes to us in a spontaneous way that’s not the result of our own thinking or attempt to solve our own problem from the same paradigm that created it, but rather as what seems like an objective idea that even when we notice it and think about it briefly as what it implies or means, then let go and move on, persists and becomes consistent. We keep noticing and going back to it and thinking about it, though we usually don’t know why. If a thought persists for a period of time and we fail to take action on it, which is what’s required for it to lead to something else, it eventually fades and subsides. We then either go back to asking while requesting it to “show up” the way we want it to, or we have the experience of “unanswered prayers”, and we form an opinion or belief that prayer doesn’t work.

So the most primary way to tell the difference between true guidance as problem solving from our Higher Self or just wishful thinking, is by whether or not it appears to be coming from a mental source outside of our paradigm and normal way of thinking that’s showing us to do something or a way to go that we couldn’t have come up with or produced on our own through memory or established learning of some sort. Realizing that it comes as an “original thought or ideas” that we didn’t or couldn’t (based on normal perception and way of thinking) have come up with on our own as an answer. Understanding that it never violates choice and free will by telling us what to do or making our decisions for us, or through producing strong emotional reactions that prompt automatic behavior, or as something that’s manipulative and trying to get us to do something we don’t want to, but rather as an objective idea or intuitive feeling that bring insight into things and expanding our options for choosing by showing us things we couldn’t see before. It often comes in what may seem like a completely unrelated manner as a single step, which when taken, forms into a greater process as a whole idea where you don’t know what to do to make it happen.

Often ideas come to us in “whole form” as an outcome or complete idea as a reality, that’s very different from our current reality, or that we don’t have established behaviors for creating, where we’re often left with a feeling of not knowing what to do to create it. The Higher Self understands that the lower mind is memory driven and needs guidance as a “process” anytime it’s acting to create something that’s not a part of its programming. Because of this, the idea we set as an intention for our inquiry that forms the basis for asking for guidance, serves as the “whole idea” as a form of “theme” or metaphor that’s responded to. Not as giving the reality of the idea in a kind of instant fashion, which is a product of the subconscious imagination, but rather as the process for creating it in a synchronistic, step-by-step process that leads you systematically to produce the necessary process to create a corresponding reality of your imagined idea.

       The reason you “don’t know how to do it” is because you’ve never produced that reality and don’t have the memory as the process necessary for creating it. Again, the Higher Self doesn’t act to give you the idea for creating necessarily (you form this as what you’re asking for), but rather gives you the process for doing it as mental impressions and ideas that require you to act on them in order for the next step to become apparent. One step fulfilled leads to the next. It requires consistent action on every idea that becomes apparent through the original action to create the reality necessary as the means of connecting to and being in the appropriate position to perceive the next step.

Ideas come about and manifest as reality through a dynamic pathway as a creative process of unfolding awareness, where we never know for sure what each step will bring. In this manner, we have to act out of faith knowing that though we’re not sure of how it’s going to come about, and that it’s probably going to come about in a completely unexpected way, that it’s revealing the creative process necessary to manifest the reality of our dream. It’s showing us how to create the reality that we asked and prayed for by setting an intention for it. The saying “seek and you shall find, ask and it shall be given unto you, knock and the door will be opened”, isn’t just a nice saying, it’s giving us the formula as principles necessary for manifesting reality using our mind. Not the lower mind of instinct and repetitive memory, but rather the higher mind that serves to seed the imagination of the lower mind with the ideas necessary to willfully create in an original manner.

The higher consciousness projects ideas into the imagination of the subconscious that provide it with a reality as a form of memory that it can use as a template to create with in the same manner it creates realities out of its own memories. Once the subconscious has been impregnated with an idea of the Higher Will as an imaginary reality, the conscious mind perceives it as a thought and idea, and uses its will to choose and act on it. As it acts on the idea to fulfill it or investigate and research it somehow, a reality is produced where other ideas become apparent, and when those are again acted on, a chain of association forms that connects us to the other related ideas, which together form the basis for creating the reality of our desired intention.

So if you “ask” by forming a vision for your life, sets intentions, and pray or ask for guidance in regards to them, or for them to spontaneously manifest somehow, and you sit back waiting for it to appear as if by magic, or come as a single connection that’s completely related to your current mindset or history of creating realities, you may be waiting for a long time for something that never happens. If instead, you stay aware of what intention you set and what reality you’ve asked for, and as ideas that are not self-generated by your logical and analytical mind, or out of repeated memory that begins occurring as intuitive insights or notions of some sort, and you commit to acting on them even though you have no idea what they’re going to produce or where they’ll lead, and as they lead to another idea and another, and you continue acting on each one, even when they lead you outside of your comfort zone, what you’ll find is that you’re led into a reality of your own intention as you being its creator. You’ll realize that you created it through consistent action taken on what may have seemed like unrelated ideas. By setting the intention as a means for willful and deliberate creation, then having faith and trust in where you’re being led even though you can’t see from the onset what it’s eventually going to result in, is the very means and method by which you create using your Higher Will as a true form of spiritual guidance.

Dr. Linda Gadbois

 

 

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking it. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

The Law of the Monad – The Brain, Membrane, and Will as the Spoken Word that Manifests a Corresponding Reality

The Monad is represented in a geometric form as a sphere or circle with a dot in the center, symbolic of the inner expanding and extending to become the spatial sphere of the outer. The information of the core, germ, or brain expands equally in all directions and fills every aspect of the space within the sphere (atmosphere) with the same information (hologram). This is the model of the conscious, active mind, seeding and programming the fertile subconscious mind of the material plane. Words that are spoken inwardly as thought act as a seed that’s conceived by the imagination of the subconscious mind, where it’s shaped into the form indicated by the “meaning” of the word. The meaning of the word is developed into a sensory form with emotional attributes and qualities, giving it distinct characteristics,  and it becomes a “etheric shell” (phantom-like holographic image) for drawing in the dark flame (invisible) of life-force energy, giving rise to an electromagnetic field, which acts as both a magnetic, contracting field, and an electric, expanding field. With words we engrave signs into the astral light that forms them into a hologram as the vibratory frequency of the form. As we cast an image into the contained sphere of the mind, it becomes the perceptual lens that we look through seeing that same idea in the reality around us, and connecting to and interacting with it.

The Monad also represents the Law of fields nested within fields. A core or germ as a central field that spontaneously births or gives rise to a greater field of the same nature, forming a kind of hierarchy, where the outer, greater field contains the entire smaller field within it, while being dependent on it as the foundation for its existence. All laws emerge out of a primary law as a synchronized process of growth and development. The brain (organized information) forms the membrane as the outer body, and the membrane becomes the brain for the next membrane. All dimensions exist as membranes that are nested within and spontaneously produced as an outgrowth by the series of membranes that preceded it. All reality comes as layers upon layers all produced as a spontaneous growth process where all are supported by the one that precedes it and acts as the foundation for the next one to naturally rise out of as an outgrowth or extension.

Our will is an active force that engraves signs as living images into the heavenly sphere that surrounds us (mind), as a dark flame (invisible field) that begins forming a fog-like essence of astral (star) light into an empty form that will serve as a vessel or vehicle for consciousness to embody, give life to, and express through “as” the nature of the form. Words as an idea spoken inwardly as thought (internal dialogue), impregnates (seeds) the imagination of the subconscious, which is the material forming mind, where it gestates and is steadily grown and developed into a well-defined form that resembles a ghost-like, neutral image of grey tones, that’s then imbued with sensory attributes that give it properties as radiant colors that act to “draw in” and give rise to an electromagnetic field, which further forms and stabilizes the image while magnetizing it with emotions. Once an idea possesses an electromagnetic field and is cast into the ether surrounding the body, it extends out becoming an inherent part of the outer environment (membrane), while becoming an inherent part of our “perceptual lens” as a filter that we look through, and we “see it” all around us and naturally gravitate towards it in our immediate environment.

As it blends into and becomes a part of the membrane of our mind as a perceptual field, it then acts as the basis to form and extend itself even further, seeding and becoming a part of our immediate environment as a regional membrane (greater mind), and so on, until it becomes an inherent part of our everyday, extended reality. The mind creates reality as a rippling effect by propagating waves through the ether that reorganize it through resonance by what’s “turned on”, stimulated and brought forth into active expression, and what’s “turned off”, and recedes and disappears (All physical form is created by the same laws that operate DNA). We don’t necessarily act to create or actually manifest the physical world around us (although we can), which exists in an objective and neutral state devoid of meaning and containing all possibilities for any version of reality, but rather to influence, rearrange, and manipulate it into new forms as a primary means of self-expression and creation that’s outwardly expressed as actions.

In the purely spiritual and mental state of cause, thought is an active force and serves as the basis for all material creation, which has no will of its own. Likewise, the subconscious mind of the material plane has no will of its own and is passive and receptive in nature, and produces all behavior in an automatic fashion as instinctual impulses that are motivated by emotions. On the material plane emotions are equivalent to thought on the higher mental plane, and act to produce creative activity without a thought process of any kind and void of intention and purpose (in the personal sense). Thought as an idea only creates on the material plane by merging into the astral plane of feeling sensation and emotions, which is what acts to organize the life-essence into the form of the thought, giving it sensory attributes that invoke feelings as internal sensations that call forth the equivalent and complementary emotion as a chemical reaction that alters the state of the body to be of the same nature as the emotional idea.

A “sign” (idea, symbol, metaphor) willfully cast into the ether of the lower mind through desire and intention, forms a etheric body as a holographic shell that acts as a passive receptor for an electromagnetic field that stabilizes the image into a seemingly solid form where it serves to attract the active life force and consciousness,  which acts as the brain or mind that rises up out of it, surrounding it with an extended field, forming the reality as the congruent outer environment necessary for it to exist as an outer atmosphere or membrane, that becomes the basis for producing a series of membranes (dimensions) as an inherent part of the (pre)existing reality. The higher mind, drawn up from within, casts an image into the electromagnetic field of the lower mind of the body, where it’s conceived by the womb of the imagination, and becomes the basis for producing an equivalent corresponding life-form as an inherent part of the outer reality from which we “experience it”. Through the experience of it we “acquire it” as memory, which acts to shape us by way of its integration.

What rises up within us as a mental impression that forms our state or mood as the experience of it that we create internally by thinking about it, becomes our vibratory frequency. The union of thought and feeling in the imagination form experience as an emotional state that regulates the vibratory state of the body, which forms the outer reality as a state-in-form. What we think, feel, imagine, and project, we perceive as a natural part of our outer world. Whatever mood or mental state we’re in based on the thoughts and emotions we’re living through, serves to attract and stimulate that same mood or state in everyone and everything else (resonance), calling it forth into active expression. We then perceive them through the same state and as possessing the same qualities of that state, then interact with them creating the “experience” of that state made manifest (outside of us), and absorb it back into ourselves as memory.

Whatever state we vibrate at, based on our thoughts, feelings, and emotions (which always go together) that we entertain and become a vessel for expressing in the world, we use, whether unintentionally through a lack of awareness or a seeming inability to control our thoughts which run repetitively in an habitual and haphazard manner, much like a default mode, or whether intentionally by deliberately choosing and embedding our thoughts as internal dialogue in an intentional and purposeful manner to consciously create ourselves through the experiences and memory they produce. Our thoughts as words spoken internally, act in the same manner as the original creation (all of life was called forth by the spoken word), call forth the reality of the thoughts as our perception and experience of them in the outer world. First by “informing” our body as the equivalent of our thoughts as their garment or outer image, then as our immediate environment and relationships, which all express and are corresponding analogies of the same idea played out on a larger scale through a variety of dynamics, all of which maintain the same meaning and provide us with the same type of experience that we use to carefully fashion ourselves by way of the memories they afford us.

Dr. Linda Gadbois

Archetypes, Morphic Fields, and Memory – The Holographic- Etheric Blueprint for Creating Reality

Memory exists not only as a personal creation we form as the result of what we can call “real life experiences”, but exists as the very basis for knowledge itself as ideas that can be used to create realities. There’s a two-way flow between a reality becoming a memory, and a memory becoming a reality. We often form a memory from an event in our life that has a strong emotional impact, that we then use over and over throughout our life as a form of perceptual filter and template for creating more of the same ‘type’ of realities. The memory itself isn’t formed as an exact recollection of the factual details of what happened, but rather as the story we told ourselves about what happened and why, and what it meant about us and the world in general as a result. We make up stories about the events of our life as a means of trying to process and make sense of them, and the story we form as the meaning and significance of the event becomes a kind of life theme that the memory itself merely serves to represent. Once a memory is formed from an intense emotional experience, and is turned into a kind of template of meaning as a perceptual filter, and we begin referencing it on a regular basis as the means of providing us with an instant interpretation for all current events of a similar nature, it becomes an habitual perception as a life theme that we use to form our routine experiences of life. In a like manner, what we call ‘Universal knowledge” exists also as a form of memory in the Akashic or Unified field of infinite potential as universal archetypes or principles. Archetypes are a form of memory as ideas that are holistic in nature as a hologram that provides the perceptual lens and template for creating realities out of that provide us with certain types of life experiences. An archetype serves as a generic prototype that we absorb into our mental field and reform into a personalized version by how we adapt and integrate it into our mental paradigm as applied to our life conditions and circumstances. When ideas “come to us” out of nowhere, they rise up in our mind and play out in much the same way as a normal memory is recollected. They come to us as a form of living concept or scenario that’s a potential pattern for using as a theme to produce a similar form or reality out of. Archetypes as universal memory exist in the causal field as generic prototypes for utilizing at the personal level to create experiences that produce personal memory of the same kind. An archetype is an “idea” in its whole unified form that contains an overall pattern as a story complete with attributes and qualities in varying degrees that form characteristics that produce a form of personality with distinct behaviors. In beings bestowed with the capacity of higher conscious, an identity emerges out of the personality, that “creates” by telling a certain type of story as the expression of its character or inner nature within specific conditions, situations, and life circumstances. A personal memory that’s produced by either an actual life experience or by applying an archetypal memory to produce a life experience, that’s then used in a habitual manner as a theme for creating more experiences of the same nature, creates a ‘thought-form’. Thought-forms are produced by the modified adaptations of a universal theme as a personal and unique version, that’s imagined, concentrated  on with intensity, and embodied through action that forms just like a universal archetype. Thoughts as ideas that are imagined as full sensory experiences with strong emotions (made real), produce an electromagnetic field that forms into a holographic form or reality that serves to populates the astral plane of the collective unconscious as a memory that can be accessed, absorbed, and utilized by others through morphic resonance. Those of a similar nature (vibratory frequency) are able to accommodate the same type of thoughts while mistaking them for their own. Anyone who is “tuned” to the same frequency can access, receive, and utilize the thought-form in the same way they utilize a universal archetype or they perceive it as their own self-generated thoughts. All similar things influence each other through morphic resonance. Memory is not stored in the brain or body as many believe, but is stored in the soul as the morphic electromagnetic field that surrounds, permeates, and is boded to the body that’s also directly connected to the greater mind-field of the astral plane of mass consciousness. Only those of the same species, kind, type, nature, and character as a cluster of accumulated memories are “tuned to the same frequency” and act as a “receiver” through resonance and sympathetic induction, which acquires the memory as a thought-form that it believes is its own or is self-produced. Thoughts come to us and play out in our mind in much the same way as our own memories do. It’s an imaginary process that gives us a new pattern as an idea for acting out in our life in a congruent manner to create more memories of the same kind. The spirit, soul, and body are simultaneously unformed, evolutionary, and stabilized patterns. The spiritual plane, which is causal in nature, is unformed and exists as pure consciousness, raw information, archetypal ideas, and patterns in their free- flowing potential state. This is the unified field (Akasha) of pure information as archetypes and universal memory that are available for self-creating at the physical level of the soul and body. They can only create (become formed as something specific) in the material world through a physical channel, individual mind and will (life-force). The soul acts as a ‘medium’ between the spiritual and the physical, and is both of the spirit and form whose constitution is comprised of accumulated memory that forms a unique variation as a multidimensional being with a three-fold nature. The soul walks between worlds, vibrating at the frequency of its integrated memory, where it draws on the archetypes of the spiritual realm, and acts as a channel and transducer for interpreting it through adaptation to its personal model, modifying it and creating a unique variation by how it builds it into its astral-etheric constitution to produce new forms of thought and behavior that modifies and evolves its character to higher and more expanded levels of understanding. The entire physical world is created by a (the) soul. The soul in-forms and structures physical reality as a combination of archetypal themes that are correlated, coordinated, and congruent in nature. The soul provides the astral-etheric holographic blueprint that acts to fashion its own body, while tuning into and resonating with that same reality in the outer world. The body is grown, organized, and spatially structured through the etheric interface of the soul. Its energetic memory as a series of dynamic interlaced patterns produces a morphogenetic electromagnetic field as a holographic, ghost-like image (invisible light) that provides the vibratory structure as a torsion field (life-force) that orchestrates the cellular regeneration, specialization, and spatial orientation in sync with the genetic code inherited from the parents, which is of the same memory-frequency of the soul utilizing it. They’re compatible in other words. The body as a cellular organism is given life, structured and produced, animated, and “held together” by the soul. Physical matter has no life or structure of its own without a soul. The soul is the morphic field of accumulated and integrated memory as a vibratory frequency that produces the “self-organizing mechanism” and tension-field for producing the body as its physical equivalent or twin. Matter is the passive and inactive (feminine) aspect of consciousness and only obtains the active and formative aspect (masculine) of consciousness by absorbing it and acting as a host for it, which is what serves to shape and animate it with natural behaviors. The subconscious mind of the body and DNA is passive and receptive in nature and is programmed with new ideas as patterns of formation and behavior by the higher, active mind of the soul. The soul exists in polar relationship with both the higher realm and the lower, and is receptive to the higher and active in the lower. The ideas that are “received” from the higher and transmitted to the lower, and then acted on repeatedly forms a memory that becomes habit. Once an idea is brought into practice consistently, and is “built into the muscle”, so to speak, it becomes natural and automatic. It becomes a permanent part of our nature as our soul’s essence. Humans are bestowed with higher capacities of the mind and have the ability to self-create by producing its own memory in an intentional and deliberate manner. The animal kingdom and the entire natural world operates strictly from memory as instinct, where all members of the same species and kind, behave in much the same way, and changes occur only on rare occasion where a new behavior is developed, that then makes that behavior available to all others of the same species, through what we call the collective unconscious, which is synonymous with the astral plane of the Earth, which is the “soul” of the Earth. Humans have the ability to produce thought-forms that serve to populate the astral plane with new memory that acts in much the same manner as universal archetypes do. These thought-forms are transmitted fluently throughout the astral plane where they can be picked up on and received or absorbed by anyone who is of the same kind and “tuned to” the same type of memory. Likewise, whatever thoughts as memories we dwell in and constantly recollect and relive in our imagination, we tune ourselves to, resonate with, and act as a receiver for more of the same type of thoughts. Because the tuning, receiving, and transmitting of thought-forms are all of the same nature, we don’t realize we’re being “given them” and usually mistake them as our own, much like we do universal archetypes that usually come through moments of inspiration, insight into something, or a “ah-ha” moment as a sudden realization. When we live out of our unconscious, lower, non-creative nature, we fail in the most basic sense to evolve through the incorporation of new and diverse thought, and can live our entire life out of our past. We have a natural tendency to use past memories to create present experiences in a habitual fashion. This is because there’s no memories we resonate with more than our own memories of the past, so we tend to consistently think, feel, behave, and perceive more of the same type of experiences. We only see our past in everything else. This is a feature of our lower, animal, subconscious mind which operates in a purely automatic and habitual fashion to bring the memories of the past into the present, using them to perceive, interpret, and produce more of the same type of behavior and experiences. We simply repeat the same themes, story-lines, and behavioral dynamics over and over, without realizing that through choice and free will, we can choose to intentionally break old habits and create new ones by embodying new qualities and ways of thinking and being. By providing ourselves with new knowledge and information that we first imagine as a reality and practical application that we then act on repeatedly, we create new types of experience that produce new types of memory, which when made into a habit, change our vibratory constitution and evolve us at the soul level according to those memories. By applying knowledge to form new memories, we not only see the world differently, but we use those memories to create our experiences in the present, and continue to produce more of the same type of experiences, accumulating to the point where they modify our existing model. However we intentionally act to shape our mental paradigm becomes our soul’s constitution which is eternal, and carried forward as natural tendencies, temperament, and disposition. It literally changes our personality and identity, which is how we self-create by way of our own self-expression and the corresponding creation of our outer world. As we change internally, our outer world changes as a direct correspondence. We tune into a different reality, act to consistently perceive that reality, and receive, process, and transmit more of that same type of reality. To change others and the world around us, we have to change ourselves and our inner world which is what’s producing it through morphic resonance. When we change our “mind” we change how everything in the outer world appears. We are tuned to a new frequency, organize the outer world to that frequency by what stands out and is enhanced and embellished, and what doesn’t. We begin noticing and perceiving different things. We look at the same thing in a new light and see something different as a result. We act to attract new things and begin interacting with the outer world in a whole new way. Old relationships and situations die and fade away, and new ones are birthed and come to life. We act on ourselves to grow and evolve ourselves to new types of form and reality. Summary:       A memory as an archetype (prototype) is a frequency that’s comprised of different types of information as patterns (dynamic form) that have a self-organizing mechanism as life-force energy. Information itself is unformed and passive until it’s energized (charged) by life-force and organized into a living biological (fully functioning) form that’s self-sustaining and self-perpetuating. Whatever form we take on as archetypal forces becomes the memory of our soul, substance, and behavior, and tunes us to the vibration of that memory, where we connect and resonate with more of the same memory in everything else, while acting as a receiver and channel for it. The archetypal forces that make up our soul’s nature, represented by the zodiac in various degrees and angles, form our mind as our paradigm and perceptual lens that structures the entire outer world to be of the same nature and memory as we are. The soul not only fabricates the body as its physical equivalent (temple and vehicle), but also forms the outer reality as a larger, more diverse and complex version of the same idea that sets the stage for acting it out. We only see in others and everything else, what’s in us as memory. Our soul’s memory forms our personality and all of our natural inclinations, propensities, and behaviors, which spontaneously births our identity, based on what we naturally associate with and relate to. We attract (and are attracted to), engage in, and act to facilitate more of the same type of relationships and experiences that are inherent in our memories. Energetically we’re an antenna that’s tuned into a frequency as accumulated memory that acts to receive, adapt and modify, and produce more experiences of the same kind as a life theme. Our life theme is expressed by the story we’re always in the process of telling ourselves about things that give them meaning. We naturally act to produce a congruent and consistent version of reality as a story-line that plays out as dynamic interactive theme. Vibration produces a morphic field as an electromagnetic field (spiraling motion that both pulls together and pushes apart, forming a stable pattern) as a holographic 3-D virtual image that organizes and concentrates essence (light) into a biological form that functions in a way that’s natural to that form. Vibration creates this same basic structure on multiple levels simultaneously as an image, scenario, and greater reality that “in-forms matter” as astral light that becomes a holographic-etheric blueprint for growing, organizing, and spatially forming the physical equivalent. As we think, feel, and imagine, we shape light into the reality of our thoughts, imprinting the ether around us with that impression as a vibratory frequency that becomes our “signature” for creating as our style and how we “handle our subject”. Dr. Linda Gadbois       Integrative Mind-Body Health Consultant and Spiritual Mentor Save

Thought-Forms: Scalar Energy, Electromagnetic Fields, and Bio-Holograms

Both the Pineal gland and the DNA of our cellular structure are composed of liquid crystalline substances that act as a receiver, transducer, and transmitter of consciousness as thought-forms or archetypal ideas that provide a metaphorical structure or blueprint for creating a corresponding idea as a personal experience of reality. All vibration is a carrier wave for information that has a self-organizing mechanism inherent in it that composes matter (light) into patterns. This self-organizing mechanism uses the information inherent in the frequency to form an etheric (phantom) hologram as the electromagnetic field for the living form. All vibration as a frequency is dual in nature as an acoustic wave that forms an optical image as the visualization or inherent structural pattern of the frequency. Vibration, as a universal thought/idea, enters into the polarized mind (electromagnetic field) of an archetypal form, creating an interference pattern (Dyad), where it’s modified through a process of adaption to be compatible to the individual mind, which translates it into a coherent form as a personalized version of the same idea.

Subtle energy as pure consciousness and life force can move into and through a material form, while simultaneously organizing and animating it. Scalar energy (Tesla), represented by the Monad in Sacred Geometry, is a conscious energy field (quantum vacuum) that’s spherical and expands equally in all directions and fills the entire space with information as a dynamic matrix of frequencies that exist in a purely potential state (not actualized). These potential frequencies are a cluster of smaller frequencies that are coherent as a pattern, that when it’s drawn into and absorbed by another mind-field that’s of the opposite (polarized) and complementary (similar pattern) frequency, forms into an interference pattern (Dyad) which structurally rearranges the idea into a new version by amplifying some aspects, while canceling out other aspects. In the same fashion as DNA is configured into sequences by “switching on” some features while “switching off” others, creating a new formula as reorganized information that alters the electromagnetic field (EMF) as the etheric hologram used as a new blueprint for constructing or transforming an exact duplicate as a bio-system.

The body is polarized to the soul as a personalized field of energy, structured through experience that becomes memory as an integrative, accumulative process, and the soul/mind is polarized to the spirit as the Akashic field, which is scalar energy as a “field of information” that hasn’t been altered from its original origin as ideas in a purely potential state. The soul/mind or electromagnetic energy field of the body, draws on the scalar field of potential ideas (archetypes), collapsing the field as a wave form into one possibility that’s draw in and actualized by the soul/mind to create corresponding experiences that it uses to in-form itself through the memory the experience provides. The soul is a dynamic matrix of interwoven frequencies (ideas) that are coherent, correlated, and self-perpetuating as a harmonious version of reality that it uses as the means for self-creating. The soul as the mind of the body, acts as a medium, or bridge between the spiritual realm of pure archetypal ideas and the physical body of personalized variations of universal ideas. Spirit remains pure and unformed because it never comes into a material body, which reformulates it through the relationship it forms with it into a new version that becomes the bases for producing a subjective reality.

The soul is an amalgamation that blends gold (pure essence) as untarnished and uncontaminated substance with profane and ordinary substance (minerals), where it’s altered based on what it mixes and becomes one with. As our mind acts to receive information from the Akashic field of archetypal ideas, we become one with those ideas by blending with them and reforming them. What we think and turn into imaginary realities, we become in actual form. Whatever we give our attention to, we channel our life-force energy into, and become one with it in spirit (mind). We draw it into our mind, think about it, and build it into a reality as an inner experience of it. We create the inner imaginary reality as an experience that becomes the perceptual lens for seeing and interacting with that same reality all around us as the outer expression of the inner imagination. As we think and imagine, we act “on ourselves” to become the same as our thoughts. We literally program ourselves through our thoughts, which act as a holographic template (3-D reality) for the subconscious mind as the consciousness of the body, DNA, and heart, to connect with that same idea on a larger scale and in greater complexity in everything around us, and give us the experience of the idea as a corresponding outer reality.  As our thoughts inform our mind and body as a coherent unit, we tune ourselves to the vibratory frequency of those thoughts, altering the vibratory structure of our mental paradigm, changing how we experience reality.

Scalar energy, as the unified field of ideas in their potential state, is absorbed into material form through resonance, where a unified idea divides into an electromagnetic field (EMF) as the astral form or hologram of the idea (frequency as a bio-pattern) that produces the etheric form that serves to organize, inform, and structure the body and the entire outer material reality to be of the same idea as a series of correspondences and associations. The mind as the EMF of the body, acts as a tuner and receiver for thoughts as ideas, that it uses to shape astral light (star light) as a gaseous-fluid-like essence into a holographic form as an imaginary reality that forms the basis for a living bio-system.

The Pineal gland, which exists in direct relationship with the Pituitary (master gland that regulates all glandular functions of the body), is an oval sphere filled with fluid and bio-luminescent crystals that serves as a receiver for acoustic waves that reflect over the outer surface of the Pineal, translating it into an image that has dimension as a hologram. It’s the physical mechanism as a metaphor for the law that operates by way of it in the material sense, where information as ideas is turned into a holographic form of the pattern inherent in the acoustic wave. This holographic image or scenario as an imagined reality becomes the basis for “speaking” and calling forth that reality in the outer world. Our inner thought as a verbal narrative that shapes the reality it’s talking about in the mind’s eye, is how the mind works to shape the elements (subtle essence) of the outer plane to match the vision of its inner thoughts.

As information is received and reflected on the outer crystalline liquid structure of the pineal, it literally forms our “lens of our perception” that we “look through” to perceive the outer world reshaping it to be of the same idea. Ideas exist as archetypes that are more of a theme than an actual fixed idea. Through the intricate process of adaptation and modification, universal archetypes are turned into a personal version that we then become subject to. Through a series of adaptations that form a chain-of-association as correspondences, we “in-form” matter as the structural hologram of that thematic idea, both as our inner self and DNA –cellular programming, and our outer world as our perceptual of it. Information as thought that are turned into ideas produce a hologram as spatial mapping that acts to organize matter by “turning some aspects on” while turning others off, which is the same law that operates through DNA to form an organized, functioning, coherent bio-system. The mind is a translator of information that correlates it to the existing vibratory structure of the body as a form of transducer. It translates and interprets vibration as patterns into ideas as the physical correspondence or material reality of that pattern.

The Pineal absorbs vibration of the same frequency of the body through sympathetic induction. As it’s absorbed and integrated it alters the vibration as the “state” and condition of the body. The Pineal gland is what regulates our mood and natural cycles through light. Whatever mood or state we’re in forms coherence throughout the body by way of the pituitary which regulates all other endocrine glands of the body, producing hormones as chemical messengers that produce an equivalent emotional state and regulates all the biological processes of the body. Our body is equalized by the mind to be of the same state and nature as a vibratory frequency. The mind as the medium (EMF) for scalar energy serves as the vehicle or instrument for spirit as pure potential to express as form, and be able to perceive itself “as” something specific. Spirit, which acts to inform the entire material plane, forms a perception of itself by entering into relationship with itself (same vibratory idea) in everyone and everything else. It separates from itself and forms itself as another, seeing and interacting with itself as the outer reality.

Scalar energy contains the potential of both a wave and a particle that forms a torsion field (EMF), which structures both the inner (body as its material core) self and the outer world of the self as correspondences of each other, which together form a coherent, consistent, and cohesive reality. We’re always acting to express a certain frequency as a life theme that we use to self-create by way of our own outer projections. We act to create the outer world at the unconscious level as an internal projection that reorganizes its basic appearance to match our beliefs about it, which then fold back on itself, stimulating us internally with our own projections, creating us at the self-conscious (self-aware) level, as a self-perpetuating, self-motivating, and self-contained system. All creation on various levels and scales is a product of the mind that’s creating it by perceiving it.

We take control of our ability to self-create as our soul’s evolution by learning how to control our thoughts (instead of letting them control us), and intentionally directing our attention onto things we want to use to shape ourselves in an intentional manner. By controlling and determining our thoughts, we naturally regulate our emotional state and the chemistry of our body. We alter our vibration by “re-informing our mental paradigm” through the incorporation and synthesis of new types of information. By consciously directing our attention onto meaningful and desirable ideas, we tune ourselves energetically (spiritually) to those ideas as a frequency that allows us to resonate with that frequency, and access (resonate with) information as knowledge of the same type of ideas, reshaping ourselves through an accumulative process to produce (act as a channel for) corresponding realities as our experiences.

Whatever we give our attention to and think about, we activate the corresponding idea inside of us, and we act “on ourselves” to create ourselves to be of the same nature while employing the same type of behaviors. Whatever we place our attention on and draw into our mental sphere by thinking about it, forming it into a working concept as a potential reality that we then dwell in (think about repeatedly), we act to program ourselves (subconscious mind/DNA) with that idea. We reshape our character to be an appropriate channel for that idea to express through. As we think and imagine, we become the equivalent. The very act of thinking is uniting with that idea as a seed for reality, becoming amalgamated with it, and allowing it to alter our vibration accordingly.

Dr. Linda Gadbois 

Integratiove Mind-Body Health Consultant and Spiritual Mentor

Save

Self-Love – What it means to Love Yourself as the Basis for Loving Another

 This is a very slippery idea that’s easy to misinterpret through purely good intentions. In order to see the true nature of this idea we have to look at the nature of the “self”, and what we mean by “love”. While we tend to think these are objective and universal terms, they’re not, and chances are everyone has a different idea about what they mean. The self, like the mind and consciousness, is three-fold in nature. Each aspect of the self is a corresponding aspect to the mind and level of consciousness. Just as we have a higher mind, a lower mind, and a self-aware mind, and we have super-conscious, subconscious, and self-conscious, we have a higher-divine self, a lower self, and a middle self.

All three aspects exist in a unified state as our “individual self”, while some aspects are active and being fully expressed to create who and how we are, others remain latent in a purely potential and passive state. WE tend to operate for the most part out of one predominately, occasionally two, and hardly ever utilize and give prominence to our higher self, because it’s completely outside of the body and doesn’t get its identity (sense of self) from “being” a body. It’s completely objective and non-personal in nature. So for the most part, when we’re talking about the “self” we’re talking about the lower self as the body and personality, and occasionally we’re talking about the mind that’s in charge of the body and capable of directing it and taking care of it through willful decisions that it uses to discipline it.  Like all things, there’s always a dichotomy playing out in the most fundamental sense, and through a misinterpretation of this idea, we can default into developing an attitude of selfishness that utilizes our lower nature as our body and emotions, giving them precedence over our mind, and allowing them to control our mind to fulfill its needs and desires.

To say that loving ourselves is taking good care of ourselves is true, yet we’d have to look at what that means? Indulging in “treating ourselves” to sugary snacks, food that lacks nutrition, things that are purely for emotional and physical gratification of some sort, giving into cravings, impulses, and seeking fulfillment to satisfy or comfort what’s purely of a material nature, all of which may not be good for us at all in the sense of producing good health, a clear mind, high energy, moral integrity, an optimistic outgoing attitude, and a body free of pollutants that result in disease. When taking this kind of an attitude, loving yourself can be detrimental and train yourself to a selfish “me” attitude of – I need, I want, I deserve, I’m going to give myself, I’m going to do only for myself – and so on, which cultivates selfishness in the most basic sense of the word. The lower self as the animal body does not make intelligent decisions (doesn’t employ logic or reasoning), but relies purely on emotional impulses and instincts and doesn’t consider the consequences of those actions. The lower self is more of what we could think of as a “child”.

3 selves

When approaching self-love from the middle or human self, it can mean only doing what’s good for the body in terms of producing good health, setting healthy emotional boundaries, always acting in your own life with a sense intelligence and moral integrity, directing your own thoughts, self-reflecting to recognize your own tendencies, and working on yourself to heal them, developing impeccable moral values that you discipline yourself to live by, examining your own behaviors and correcting the ones that need correcting, and so on. This is more of a mother-child relationship between the mind and body, and employs unconditional love as the foundation of the relationship and always acts on yourself with understanding, complete acceptance, and loving guidance that’s strong and diligent, yet gentle and delivered with tenderness. This aspect of the self teaches and develops the lower self to be an instrument of the mind.

In terms of our higher self, once we have our lower nature under control, and our body-personality is truly our neutral vehicle for expression of our mind, where we’re no longer tempted to default and prone to corruption, and we exist in good health, physically, emotionally, and mentally, and we can direct our full attention to serving others. To being of service to humanity as a whole. In this aspect we move away from ourselves as a “bodily identification”, and we feel no need to control others or situations, maintain no desires we seek to fulfill at the expense of others, and we become self-contained as a neutral force in the world. In this aspect of ourselves, we ask to be led into situations where we can be of service to others and demonstrate leadership in helping them. We commit to being an instrument for divine energy to act in the world. Intimately we say to ourselves, to God, “Let your Will be done through me”. Use me. I’m yours. You are my motivation, my desire, and my love. And life takes on a whole new meaning. Our purpose expands significantly, devotion to a higher cause swells inside of us, and we become overwhelmed with a sense of love, beauty, and wonder. We step fully into our divine nature, and take on an identity that’s not connected to or dependent on this world, but to a higher one, and through a lack of personal investment, we become a force for good. This is expressed in the saying of “being in this world but not of it”. This aspect can be thought of as the Father.

birth

So in order to actually love another, we have to first come to terms with what it means to love ourselves as our divine, higher self that automatically looks on others with compassion, seeking only to understand, comfort, and assist. We recognize and respect people’s karma, we no longer project onto them and instead allow them to be exactly as they are without a need to change or somehow correct them to be like us, and without needing anything from them for our own well-being. We come into all relationships and situations with no need to control or manipulate others to our own means, because we exist and function from a state of contentment where we draw all our power from within. So we’re not looking for power without. We don’t come into situations looking to get, but rather to give. We give without need or expectation of return. We forfeit all opinions, beliefs, and criteria for judging, and we simply become present with things as they are. We interact with them wherever they’re at in life, serving only as a mirror to allow them to begin recognizing themselves through us while holding a safe space for them to come into themselves without guilt, shame, or fear of retribution.

If you pay attention and learn to examine the character behind ideas, you’ll realize that what we call the “7 Cardinal Sins”, are all about selfishness and self-indulgence. Likewise, the “7 Divine Virtues”, are the qualities that can be employed in their place to transform them, and move you out of your lower nature and into your true, universal, godly nature. The most basic form of healing and growth doesn’t come by “working through your issues”, but by consciously developing your character and what qualities you express and therefore cultivate, which automatically change the dynamics playing out, resolving your issues because you no longer act to create them. It’s only by changing our inward perceptions, attitudes and behaviors that we heal and transform our lives through a higher form of self-expression. We never change anything by working with the outer effects, but rather by changing the inner cause. All spiritual growth is an inside process that serves to change the outer expression. We don’t resist evil out of a fear of consequences, but rather by cultivating a love for good.

Dr, Linda Gadbois

Mastering the Creative Power of the Word through the Self-Realization of Thought

Our Thoughts Create our Experience of Reality as a Personal Delusion

lotus reflection

 

Many of us have heard about the true power of our own thoughts, which become expressed through talking, and the power of talking to direct the thought processes of others, but we often still don’t know how to bring this knowledge into practice within our daily life in order to become more self-aware. Words are representative of ideas, and when thought or spoken, create whole imaginary realities out of them. How we talk, or the type of stories we’re always in the process of telling through expression of our character and how we’re being, is the expression of the same ideas we’re always dwelling on internally, and the same ideas and stories we’re always telling ourselves as a way of making sense of things, that give, what is in fact “neutral events” or circumstances “personal meaning”. The meaning we give things, not only means something about others and the way life is in general, but also means something about us. We’re not only the storyteller of our own life, but we’re also the main character in our own story. The reality we create by “how we think about things”, and what dramas and dialogues we naturally participate in co-creating, act to shape “who we are” and how we’re always “being”. We’re not only the sole creator of our life in terms of how we experience it by what we tell ourselves about it, but we’re simultaneously creating our “self” by way of our own thoughts, inner imaginings, and outer expressions.

While we’ve heard the fact that we “become what we think about”, so much of our feeling, thinking, and imagining is unconscious (not directly aware of it) and automatic, that we often don’t realize that we can in fact learn how to take control of our own mind, deliberately direct our attention, and become fully aware of what we’re acting to create, not only in our self and our own life, but also in the life of others. Even when we set and intention to become more self-aware, that awareness comes and goes throughout the day, and we can lose track of it almost entirely once we go out into the world and begin interacting with others and functioning in a role of some kind. We spend far more of our time engaged in unconscious thoughts and behaviors (automatic) than we do in a direct awareness of what’s happening and what our part is in co-creating it. Once we become triggered to fall into reactive behaviors, we lose all awareness and fall into habitual states and tendencies. Many people can spend the better part of their day, or entire life without any real (direct) awareness of the activities of their own mind and how or what they’re thinking about, and why.

While most think of communication as something we do with others, the fact is we’re always engaged in the process of communicating with ourselves through our own internal dialogue, as well as receiving communication from purely invisible sources that came as insight, intuition, and inspiration of some form. Thoughts as mental impressions are always being transmitted in the space around us, and we “pick up on them” as “popping into our mind”, or coming to us in a natural way that we mistake for our own thoughts, and don’t realize that we’re “receiving” them from others as a subconscious form of influence and suggestion. When we’re picking up on thoughts from our immediate environment, they come more as feelings that form mental impressions as an inner imagining of an idea or scenario, which comes to us in a spontaneous and subtle fashion. Because we’re only capable of “receiving” thoughts that correspond to our own natural style of thinking through a basic form of resonance, these thoughts seem natural to us and so we perceive them as being our own thoughts.

Brain waves

Subconscious forms of communication don’t come as “words” or talking, which is a product of the conscious mind, but come as feelings that form impressions much like we experience a memory. It comes as “playing an idea out” in our mind, or as observing it as a reality of some sort that stimulates a natural thought process in us as a story we start telling ourselves about it. The nature of the story we’re always in the process of telling is our “fingerprint” or personal style, and modifies the basic idea being received to conform to our style of thinking. The thought transmission acts more as a generic or universal idea as a kind of seed or potential for thought, that spawns a whole unfolding in our mind as a living reality of some sort. As we “receive” the idea into our mind, we “blend with it”, and transform it accordingly to produce a personalized version of the same idea. So we don’t “think” the same thoughts of another, but rather think the same “type of thoughts”.

We also act as a receiver for what we can call “higher forms of knowledge” that come as an intuitive (intimate) process also, that involves more of “hearing a voice” talk to you about something, and though it’s your own inner voice, it’s being used by a different authority. It’s always telling you things, or showing you things that you don’t have any way of “knowing” through your own experiences. These thoughts come more as a form of teaching, revealing, or guiding. It’s never demanding, forceful, or acting to “tell us what to do”, but simply guides us by revealing the true reality behind things, directing our attention to something that we’re not seeing on our own, or gives us a preview of what’s to come through the activities we’re engaged in, while always leaving it up to us to make up our own mind about it. This voice always has our best interest in mind, works for the good of everyone involved, is never about material ideas or desires of some sort, and never preys on our emotions, but instead invokes in us a sense of wisdom and all-pervasive knowing. We communicate with this same source through a constant form of prayer, as well as through our general thinking. Our thoughts as our internal dialogue “is” how we communicate and interact with the invisible, spiritual world of pure ideas. So we are constantly engaged in multiple forms of communication between multiple dimensions at any given moment in time, and form what we call our “reality” out of this interlaced matrix.

While we are somewhat aware of our thoughts in the general sense, because we’re always fully “within” the reality of our own thoughts as a storyline (illusion), we can’t really see them for what they are in terms of viewing them in an objective and detached manner. We often don’t realize that our “story about things” is purely a self-created idea, and we are the “only ones” who see and experience things through our own story about them. Many think that what they’re “seeing and involved in” is a neutral and objective reality that everyone is seeing equally. Yet nothing could be further from the truth. Even when we do gain a flash of realization about how our own mind is acting to create our reality, and we see something about ourselves that we “don’t like” or we realize that it may actually be something we’ve made up, we immediately go into the mode of justifying our right to feel that way, or why we’re telling that story (because it’s true), or explaining our point of view, and so on, even to ourselves! We figure that if we can explain it or justify it, then we can make it true and real. And because we’re “living out of this story” and have built our identity with it (become the character of this story), we don’t realize that it’s actually our mind’s ability to create realities that become delusional. We fall victim to our own minds creative abilities because we’ve spent our whole life subject to our own internal voice as our thought processes that are always interpreting the outer events of our life to give them the same meaning and tell the same type of story about them. Most, honestly don’t realize what they’re actually doing, and this subliminal mental power that they possess.

absorbing energy

One of the easiest ways to begin becoming self-aware and to begin understanding how your own mind works, is to develop the process of self-reflecting or introspection. It’s easier to start with ideas that don’t have an emotional charge, or that we don’t have strong “needs” or desires invested in, because nothing causes us to go more unconscious than reactive and need-fulfilling tendencies. We can sit and relax, or simply relax while engaged in some activity, and let your mind “think” whatever it naturally thinks, without trying to control it, stop or divert it, or go into defending it somehow, and move into a detached, dissociated position of simply observing your thoughts as if another person watching them. As you listen to your story about things, simply become aware of what it is. View it without any form of emotional reaction to your own thoughts. As you do this, allow yourself to realize that “how you” reshape reality as an experience of it comes by way of your perceptual lens that “interprets” neutral ideas through a story that forms how you “experience” it, rather than “as it actually is”. Our mind doesn’t manifest or create the outer elements themselves, but rather reorganizes them into new compositions as an adaptation to our story-line. Our mind creates personal versions of a neutral outer reality by the story we tell ourselves about it. This story-line as a “theme”, is the vibratory frequency of our mind that reorders the elements of the outer world which contains the potential of “all vibratory frequencies”, into a new and variable pattern through resonance. It (our mind) only “sees” in everything else what matches it in terms of its natural expression as a frequency that has a distinct pattern or template inherent in it, that selects (chooses) only relevant items necessary to shape into its story, while ignoring or failing to see (doesn’t resonate) with anything that doesn’t, or that would act to contradict it. As you form realization around the “theme” of your story, allow yourself to simultaneously realize the true neutrality of the situation by releasing all attachments to it, or without “needing it” to be something specific.

As you gain self-awareness in common moments that don’t have strong emotions attached to them, practice this same process for areas of your life that produce a reaction of some sort in you. Again, let the idea play out naturally without trying to alter, control, or prevent it, and simply become aware of what story plays out in your mind about or around it. Allow yourself to notice that the type of story you tend to tell is formed in the most immediate sense out of the emotional state that you employ while “thinking about it”. Thought and emotion are always married, and emotions have distinct realities inherent in them as the outer experience that expresses the emotion and creates the experience necessary to sustain the emotion or give you more of it. Our thoughts as sensory ideas form the elements of our story, while our emotions are what “shape” the nature of the story we tell that gives it meaning or makes it significant (to us) somehow. As you become aware of how thought and emotion are always working in a complementary fashion to form how you shape and experience your outer reality, gain a sense of the emotions you tend to employ as a general rule. As you become aware of this, and while still embodying that emotional state, allow a chain of association to form of memories that are also associated to this emotion that act to tell the same type of story. As you become aware of his . . . . Just sit with it while concentrating on it, and allow whatever realization to come while continuing to observe them from a neutral and detached state.

global intelligence

As you begin practicing various forms of self-realization into the workings of your own mind, you’ll simultaneously start understanding how your mind works to create the “illusions” of reality that you’ve formed your self-belief out of, and mistook for being “real” and “who” you actually are. You can begin realizing how you’ve lived out of what has been primarily a delusion of your own making, which resulted from your inability to take control of your mind and intentionally direct it. We can only work with what we have a “working (conceptual) understanding” of. Once you become aware of your own mind’s ability to create fantasy based realities through a theme as a story-line that reshapes everything accordingly, you can begin realizing how you’ve developed your sense of self based on this delusion, and you can decide to let go of your story about things, and begin telling a new story that’s produced from learning how to operate your own mind intentionally, direct your own thought processes, intentionally employ positive emotional states, and mind what you say or talk about to others.

What we talk about brings an internal thought-idea into the external world as a projection. What we communicate outwardly reveals our thoughts and life story going on inwardly. What we say, or speak outwardly, directs the minds of others to think the same type of thoughts, invest in the same type of realities, and form an impression of us in terms of what kind of person we are. Anything you “speak” you create in the outer, material world. You give an internal idea life outside of you. It reveals how you’re interpreting everything in the outer world from your internal perspective to tell your story about it. It shows what “type” of reality you’re invested in, conditioned too, and what pattern you act to naturally create as your natural self-expression and influence over others. By recognizing your own life story as a theme, and how you’re always perceiving out of that theme to reform objective reality into a personalized version, which makes you into a certain type of person by way your own story, you can gain awareness of your souls vibratory frequency, and the creative process necessary for transforming it.

 

Dr. Linda Gadbois     

 

Please leave a comment on this page post, reach me through my contact page, or book NOW your life transforming 1 hour introduction consulting session to learn how to apply higher knowledge to your everyday life in order to consciously self-create!  Schedule Consultation

Enjoyed this post, pick my brain some more . . . join our bi-weekly newsletter & learn about personal transformation




Dr. Linda GadboisAbout the author:
Dr. Linda is an expert in Spiritual Sciences and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here