The Power of the Spoken Word – Vibration, Harmonic Resonance, and the Holographic Principle

All “sound” as vibration has a pattern inherent in it as well as a creative or formative power commonly referred to as a “self-organizing mechanism”. As we speak a word, the meaning of the word becomes a living form within our imagination. As we produce a vibration through thought and speech, we act to awaken that same vibration in everything around us that’s of the same nature as a compatible frequency by resonating with it. As we energetically stimulate everything within near proximity of us we awaken and call forth the same qualities in everything around us that we’re actively expressing, and together, produce a joint reality of the same nature (pattern). As we speak, both internally as thought and externally as speech, we create the material reality as the meaning of our words. All words have shapes, images, and scenario’s associated with them that naturally form in the imagination as we hear them. Thoughts as internal dialogue forms the reality of our thoughts in our imagination as a kind of metaphorical pattern, that then becomes the perceptual lens we look through in order to create a  corresponding outer reality. Vibration has a self-organizing mechanism inherent within it that shapes matter as light-essence (astral light) into patterns that are then animated with a life-force energy.

Every object is associated with an element of Nature and has a particular rate of vibration. The Element of Air, which is the unification of Fire (life-force as Will) and Water (Substance and sensation), represents “thought” as invisible forms that exist throughout the atmosphere (ether) as archetypes, deities, elementals, nature spirits, daemons, and so on. These thought-forms as a vibratory frequency that’s first created within us, are then projected and fluently propagate throughout the atmosphere around us, connecting us to the corresponding powers of the words we’re vibrating. A “power” or “force” can be thought of as an invisible entity that has distinct attributes and qualities that serve to shape physical characteristics that have a natural mindset and behaviors in them as “operations” of a specialized nature. We experience them as psychological and emotional states that we absorb and assimilate that change how we feel and think. They change how we’re being and sensing ourselves and give us “specialized powers” as a result. All behavior as a function and operation of some sort results from a particular state of mind. What we feel, perceive, focus on, think about, form emotions out of, and ultimately “do”, results from our state-of-mind or mood as a natural byproduct. Vibration that’s produced internally or absorbed from an external source is what forms, regulates, and maintains our state of mind.

Whatever we think and speak, we are literally shaping as a reality both internally and externally. As we shape it internally we then project and transmit it externally calling forth the same reality as a metaphorical pattern in everything around us. As we vibrate a certain pattern as our state of mind, we alter everything around us to be of that same state and type of reality. As we communicate with others we form the same type of reality in their mind based on the words we use to express an idea, and as they call forth a similar reality in their mind, we begin vibrating in harmony as a joint-reality of the same nature. Thought as words “taken into the mind” undergo a process of adaptation and modification that turns them into a detailed and believable reality in a matter of seconds and act to instantly alter the vibratory state of the mind through its induction and integration. Once an idea is concentrated on and imagined as an “actual reality” it becomes a natural part of our thoughts. The seed has been “planted” so to speak, and is growing, and continues to grow each time we revisit it and continue thinking about it. Thought imagined as a reality is the natural faculty of the mind that serves to shape our material world as our perception of it.

The Nature of Vibration

All objects exist as a definite plane and possess a different and unique rate of vibration. The more complex a being is (multidimensional) the greater its “range” of vibration as a frequency, the simpler its consciousness, the smaller the range. All mass is composed of infinity smaller forms of mass that are held together as a single unit that moves and operates in unison, by vibrating together. Resonance forms adherence as coherence. What vibrates together stays together. All form is created by the frequency vibrating it. Vibration also contains “mental and emotional states” that give the form its characteristics and properties, which determines how it behaves and functions. What “type of operations” as a creative process it acts to naturally produce through its vibratory state.

It’s not the speaking of the words themselves that are formative, but rather “how” they’re spoken. Reality is shaped in the imagination by the “quality of consciousness” (passion, excitement, fear, etc.) as an emotional state that forms the tone, rhythm, and emphasis. The emotional component associated with an idea is the motivating force that shapes it into the reality of the emotion. All reality is both an expression of the emotion and one that acts to produce or give us more of the same emotion through the experience of it. The same reality or set of circumstances can be thought of in a way that makes it either humorous, sincere, sad, exciting, or melancholy, all based on perspective we take and “how” we think about it. In communication for example, we know that the words spoken only make up around 7% of what being communicated, while the tone and quality of voice makes up 38%, and body language or physiology makes up 55%. The same “type of reality” can be imagined that creates entirely different “experiences”. It’s not the reality itself as an imagined idea formed from words, but how that idea sets the stage for creating a particular type of experience, which is determined by the emotion married to it.

Harmonic Resonance

Words are not merely spoken, they’re “intoned” or “vibrated”, and in doing so form harmonic resonance with everything around us. Any object vibrating strong enough, with intensity or a strong emotional quality, and an object nearby that share the same vibratory rate will begin vibrating in harmony with each other. This occurs in both the “unseen world” of pure thought as “speaking words internally” producing imaginary realities, and outwardly in the “seen” world by speaking those same words, producing an obvious reaction in others. We’re always influencing others all around us by any form of “intense thinking”. This is easy to realize by the fact that as we approach someone or come into near proximity of someone who just had an intense experience and is continuing to think about it and relive it in their mind, we can “sense it” and feel the emotion of it just by being in their presence. We’re always communicating subliminally through emotional influence as a state of mind, just by what we’re feeling and thinking at any given moment.

Our mind is a field of information organized energetically into mental structures that emanate quite some distance from our body. As our mind (oscillating field of energy) comes into contact with another mind, sympathetic resonance takes place and we act to stimulate each other by “vibrating” each other, awakening in us the same feelings and associated ideas. When we stay in the presence of someone for an extended period of time, we begin vibrating in harmony as a coherent system. We become “alike” based on how we act “on” each other to stimulate and vibrate each other. Our thoughts and feelings serve to seed the mind and imagination, and likewise, they seed ours, just through the nature of the interaction, which is ultimately energetic in nature.

Vibration has dual properties as sound an image, audio and visual. As we vibrate a word which has an image as a pattern inherent in it, we simultaneously form in our imagination the reality or physical form of the words. As we communicate with others, they listen, take in what we’re saying, and imagine the reality of it in their own associated ideas and memories. If they have similar ideas, interests, perspective, and memories, they relate to us, forming harmony with us, and if they don’t, they fail to relate to us and are repelled by us (not attracted or interested). Through this basic process of resonance, sympathetic induction, and coherence, as the spoken word that we absorb and use to create an internal reality that alters our vibration through the imagining an incorporation of it, we develop our mental paradigm as the structure of our overall vibration that serves to produce all of our perceptions, thoughts and feelings, as what we call a basic form of learning.

Sympathetic Induction and Coherence

As we absorb ideas as words, think about them forming them into an internal concept, metaphor, or reality, we turn them into a form of memory as an association to that idea, or as a possible way to create it as an experience of reality. As we accept ideas into our mind, and form them into internal realities as our own personalized version of the idea, we integrate them, upgrading and modifying our model, and program ourselves with them as a result. We turn a natural and objective idea as a form of archetype or metaphor into a form of virtual memory that the subconscious uses as a template or thematic pattern for producing as an outer reality. It does this by first forming it as a part of our perceptual lens and filtering system that allows us to readily see that idea in a variety of ways in the elements of our environment through the same energetic principle used to produce the imagined thought, as a vibratory pattern that “organizes” the appearance of the outer to match the idea created in the inner world. A shift in vibration as a state that acts to “organize” astral light (starlight) into patterns as physical forms, also organize light (photons) as matter so it takes on a “different appearance” to the person (mental state) viewing it and energetically interacting with it.

The mind is a living and dynamic field of highly structured information that’s always fluctuating and morphing according to changes in state or mood, or through the incorporation and assimilation of new ideas. The mind is the interactive formative force that influences the shape and appearance matter takes on. How a material object “appears” is based on and always changing according to the mind observing it. All form exists as different levels of vibration unique to that form. All reality is multidimensional in nature and exists as an infinite number of varying frequencies in their “potential state” as possibilities that are metaphorical or thematic in nature. These smaller frequencies as fields of information make up a greater field of vibration within an even larger frequency that instantly shifts or moves to the same level as the mind perceiving it. As we perceive something we resonate with it, enter into it energetically, altering its state to form coherence as vibratory harmony.

Attention, Perception, and State of Mind

The mind is constantly influencing everything around it through its vibratory frequency, and likewise, is being influenced by everything around it. We are not in fact separate from our environment, but rather the one that’s acting to create it. Attention is an antagonistic force that directs consciousness as the projection of life-force energy “into” whatever it’s focused on. Our mood as our state of mind determines what we focus on, think about, what emotions we create and experience, and how we see and experience the outer world. The material world changes how it appears based on our mood. The observer, and the object being observed, are “a part of” the same event or reality. The mind determines how astral light of the material plane organizes itself into patterns with distinct attributes, qualities, and characteristics. This doesn’t mean that the material object itself changes (though it may), but rather what’s emphasized and brought out in an active state, and what recedes and returns to a latent state are altered as a means of forming coherence with the mind, shifting in how it appears and is seen by the mind.

So our thoughts as words spoken internally while imagined as a reality of some kind, literally not only produce our perception and experience of reality, but acts to constantly influence everything around it of the same nature through a form of subliminal transmission and transference that’s constantly being absorbed by our environment and acting to reorganize it to match our inward perception of it. By introducing new thoughts as internally spoken words that form new versions of reality, we alter and modify the vibration of our paradigm, changing accordingly how we see the outer world. Just as in a paradigm shift, where all of the sudden we instantly get something we couldn’t see before, and by suddenly seeing it in a perspective we can understand, it becomes a natural part of our everyday perception from that point on. Change the mind as conceptualized thoughts and you simultaneously change the reality that it acts to naturally produce. Once we can see an idea clearly, we see it as an inherent part of our everyday reality. Our perception is formed by a filtering system that’s used to filter out whatever doesn’t match our paradigm (frequency) so we only “see” (conceive of) what does match.

The Power of Thought – Archetypes and the Holographic Principle

All reality, in the most basic sense of the idea, is a product of the “spoken word”, both silently and outwardly as actual sound. We literally “call forth” and act to shape and produce our reality by how we think and speak. Thoughts form the basis for all speech. What we speak outwardly is the summation of what we think inwardly. Most people believe that their thoughts are produced by their reality as their life conditions, and what they speak is just recognizing the nature of their reality and what happened to them as a form of neutral commentary or accurate reporting. Yet, in fact, the opposite is true. Their reality is the way it is because of how they think about it and perceive it, and what they talk about is the story they’ve formed out of it that not only calls it forth in their sphere of consciousness, keeping it active and expressing, but also creates and shares that same experience with others by forming the reality of what we talk about with them in their imagination also. The story we tell about our life, first to ourselves, then to others, is how we interpreted the events of our life to give them meaning as a way of understanding them. Out of the meaning we give events we form our story as how we created our experience of them.

All outer events are in fact neutral and objective in nature and form the basis for our personal creation in a way that makes them subjective. This follows the same principle of creation on a larger scale where we take an archetype of some kind as a universal theme and idea, and we use it to create a personalized version that’s of a unique and variable nature. Just as an idea exists as a “field of information” in its potential state, containing the information necessary to produce an infinite number of variations of the same idea by selecting only certain aspects (that are congruent with us) then reorganizing them into a new pattern as the expression of one possibility. All of reality is comprised of universal archetypes that can be arranged in an infinite number of ways to produce an infinite number of possibilities for the same overall theme or idea. Each person viewing the same objective event or situation, will create a unique experience of it based on their past conditioning and culmination of memories. Each one will select different aspects of it that they notice and abstract (pull out) that they then embellish and use to create a whole idea (holographic principle) out of.

This is very easy to understand when you get together with friends and family, and together recall a memory of an event you were all a part of, and realize that everyone experienced it differently and took away a whole different story and memory of it than you did. Likewise, the same person will often tell a different story about the same memory based on what mood they’re in and what they’re associating it with as the reason for recalling it. Our mood determines what aspect of any situation we focus on, abstract or pull out and organize in a way that forms a new and varied experience of it. Each time we recall a memory we alter it slightly through a form of adaptation to our current stage of life and maturity, the mood we’re in when recalling it, and what we’re associating it with as a means of giving it the same meaning, which modifies it to some extent. Often, by the time we become adults our memories of our childhood don’t even resemble the actual event because of how we’ve changed them by thinking about them while in different states and by applying or associating them with different situations that were of a similar although different nature.

       Probably the most basic way to begin working directly on and with ourselves to change our reality is by learning how to step into a “witnessing perspective” and “watch our own thoughts” while detaching from them and not trying to change them or justify them somehow. Observe your own thought processes and the story you’re always telling yourself about things as a way of describing, explaining, and making sense of them, and simply become aware of them. All natural transformation occurs when we simply become aware of what we were previously unaware of. By making conscious what’s operating in our life unconsciously, we can begin “catching ourselves” (becoming aware) when we’re naturally “doing it”, and in that moment of awareness, we realize we have a choice.

In the same manner, begin listening to yourself as you speak. You do this by simply talking to someone normally about something in your natural state, then, again, stepping outside of yourself momentarily, taking on a second person perspective where you’re listening to yourself as another person would, detached emotionally from what you’re saying, and just allow yourself to realize what you have a tendency to say. Listen to the reality of what you’re saying, realize “who you become” because of what you’re saying, the story you’re always in the process of telling as a theme, and what it “means” about you. Don’t judge yourself, try to correct or deny anything, just become aware of what it is. I won’t say any more about this process because the results come from the experience of it, you have to actually do it, and then you’ll know the effect it produces.

 Summary

Words as vibration contain patterns as the ideas that shape reality as thoughts in the imagination. This imagined sensory reality stimulates (vibrates) an emotional response to the initial idea that serves to intensify it and shapes how we “experience” our thoughts. Words spoken as a formula (sentences, paragraphs, stories, etc.) internally as thought or internal dialogue, alter the vibratory frequency (model) of our mind which acts as our “perceptual lens” as a filtering system we “look through” to see that same idea (as a theme or metaphor) in the external world. Our perceptual lens, which is formed by the idea as a vibration which has an inherent “self-organizing mechanism”, reorganizes the elemental phenomena of our material reality, changing how it “appears” to us. We literally “form and call forth” (awaken, activate, and bring out) the reality of our thoughts. We project our thoughts onto others and our environment, seeing in them only what exists first in us, vibrating it and bringing it out in an active and expressive state, and then form our experiences out of it.

Whatever we talk about, which is the outward expression of composed inner thoughts, we plant as seeds in the imagination of others, where they form the same imagined ideas that provide them with the necessary template or formula for working cooperatively with us to participate in co-creating that same reality. We give people the realities we want them to see by how we talk to them and what kind of stories we tell through the persona we employ. Change how you think and feel and your entire world will change accordingly. Learn how to tell a new kind of story, and you’ll stimulate in everything else and act to call forth the reality of that story. Listen to yourself think and talk, and ask yourself . . . is this what I want to continue creating?

Dr. Linda Gadbois  

What is Thought? The Local and Non-local Mind

      Thought comes as the activity of the mind, not just as the verbal thought of what we call the conscious mind which comes primarily as what we call “brain function”, but also through the other aspects of the mind as feelings, images, and direct experience. Naturally, just as all aspects of the mind work together to form a single operation, all levels of thought work together to form what we could call a full sensory experience of reality. The mind, which exists both locally (located in a body) and non-locally (a part of the greater outer reality) on the material plane, forms both the subconscious and the self-conscious mind which work together to form both the inner and outer reality through which they form the “self” as a coherent being. The subconscious mind, which we also think of as the “body consciousness”, while being located in the body is also connected to the outer reality, and exists outside of time because it’s always present and in the moment, whereas the self-conscious mind as the “thinking mind”, exists primarily within time and is hardly ever actually present, and instead lives out of dream-like illusions as rehashing memories of the past, and projecting ideas of the past into the future as a means of trying to anticipate what’s to come.

The self-conscious mind, which is birthed fully within the body as our brain-consciousness, is abstract in nature and produces what we tend to think of as “thought” as the verbal, talking form that speaks in a learned language that’s abstract and subjective in nature. This form of thought creates our internal dialogue as a form of always talking to ourselves by explaining, describing, and repeatedly replaying the same type of scripts over and over. The subconscious mind, which exists both inside the body and as part of the environment, is intuitive in nature, emotionally driven, and experience oriented and “thinks” in terms of sensory information and as images, metaphors, and analogies that comes as whole ideas that form both inner and outer realities. As the conscious mind speaks to itself in words as internal dialogue, the subconscious mind interprets the words by turning them into corresponding sensory realities as an inner imagining. This inner imagining formed from abstract words creates thought as form, producing “thought-forms” as ideas that form the basis for living outer realities that give us certain types of experience.

As we think we construct whole realities in our mind’s eye, and these imaginary realities become the basis for both verbal thought and outward speech. Whatever we say outwardly to others begins as an inner thought of some form. The inner mind and outer mind both work on each other to form experiences of reality. When thoughts come to us from an outside source, they come as feelings that have whole ideas in them that we then “think about” and construct into a living concept as a possible reality as the means of comprehending them. When thoughts seemingly come from an internal source, they come as a memory of some kind that we replay in our mind’s eye, altering them slightly by adapting them to our current situation as a way of repeating the same experience of the past in the present. As we think, we form an emotional reaction to our own thoughts, and the emotion shapes the nature of the reality we create out of our thoughts. Likewise, we can be triggered by an emotion (from outside), which acts to control our thoughts and determines what we think about as the reality or memory associated to the emotion. Verbal thought and emotion are always connected as correspondences to each other, and one causes the other, or acts to produce and determine the other.

As we think, we do, and as we do we become. We become by way of our thoughts. Our style, type, and class of thinking are how we work on ourselves to shape ourselves. We become by way of our own stories about things. What we tell ourselves about things forms an inner reality as an imagining that’s then “looked through” or superimposed over the outer reality and used to reorganize it to fit or match out thoughts about it. What we think and form into a reality in our mind we believe, because it’s our creation and we form an understanding of things by turning them into a reality. When we turn an idea into a reality, it’s believable because it appears real to us. We present it to ourselves in a way that makes it seem real. Anything that we can imagine, we can make real as an outer experience. We believe it because we perceive it as reality, as being real and tangible, and don’t realize that what we call reality, in the most basic sense of the idea, is an illusion as a fabrication of the mind, and that every individual mind forms its own unique version of the same reality as a perception of it.

We exist and have our being by way of our own thoughts and “style of thinking” which emerges spontaneously as the natural composition of our mental paradigm or vibratory frequency. The structure of our mind as a frequency forms a dynamic series of interlaced patterns that are all of the same nature and together form a congruent and consistent experience of life as a form of story-line we’re always in the process of telling ourselves (notice this word is always plural). We tell ourselves a story about things as a way of making them mean something. It’s through the meaning things have for us that we form our experience of them, and our experiences shape us. We tell ourselves a story about things as a way of making sense of them, that give them meaning, and meaning, a product of the mind, operates simultaneously on three different levels – it means something about others, the way the world is, and about ourselves in relationship with it.

As we create our experience of ourselves within our own story, we create the rest of the world through the relationship we form with ourselves in everything else. We make other people out to be of the same nature as we are through our judgment of them and by perceiving them through our mental filters, emotional states, and criteria, and remake them to be of the same nature as we are by fitting them into our model by how we exist in relationship with them by contrasting, comparing, and relating. We can only know “who we are” by how we contrast and relate to others and the world in general. Because we’re always viewing the world through our own mind and mental paradigm, we only see and comprehend in others and events what can be explained, described, and therefore known through our story about them. We never really see others as they actually are, but rather as we remake them in our own image. We interpret them to be like us (of the same story) and fit into our reality as a cohesive aspect of it.

Thought is the means through which we create subjective realities out of neutral and objective realities as the natural expression and activity of the mind. The mind is a reality generating mechanism. It generates the body that it then inhabits and operates through, and produces the illusion of the outer reality as a reflection of the inner nature, as a means of “experiencing itself” in relationship with itself (same vibration) in everything else. The “self” separates and becomes another that exists outside of an apart from it, then experiences itself through the interaction as both a perception of the other as being the “same as it is”, or being different (complementary), then interacts with itself (its own image) in the other, defining and shaping itself through the experience it brings. Likewise, our perception of reality results as the outer stage or scenario of our story, and is based primarily on the illusion we form “as” our personal reality that’s projected outward and superimposed over (a lens we look through) the abstract reality, rearranging it based on the meaning we give it, conforming it to fit our story about it.

Everything in what we perceive as the outer world is a dream-like illusion produced by our mind as our thoughts about it. Thought forms reality. As we think, we believe, and as we believe, so it is. As we think, we become by way of our thoughts. All reality is in fact subjective in nature, because it’s composed, viewed, and experienced by the mind perceiving it, and therefore adapted, altered, and modified to be of the same nature or basic patterning as a frequency. Nature as the outer world is a projection and reflection of the inner nature of the mind. As we think we create ourselves, others, and the world at large. We form a new interpretation out of a universal theme. Because our thoughts produce living realities, we believe in them and see them as true because they appear real to us. Whatever can be made real is true to the mind creating it.

Truth itself doesn’t exist in the outer reality, or the inner reality, but rather in the Laws governing the activities of the mind that produces both as an interaction with itself on different planes, creating a variation each time it expresses “as” something specific. It’s not the product of the thought that’s real, but the process through which thought is generated and made real as an outer reality. All reality in and of itself is an illusion as a dream produced by the mind. The outer reality is created first as the original creation of the greater, universal mind, then as the group mind of humanity (Earth), and then of the individual mind that’s perceiving it from a certain perspective and identity located within a body. The mind itself is true, not the reality that it produces, which is temporary in nature, and varies in each aspect that together make up the greater whole. We are all living in a reality of our own making, that while it is composed of the same fundamental elements for everyone, it appears in a unique form, with different emphasis, embellishments, and story-line for every individual mind which creates a subjective reality as a form of parallel reality that coexists simultaneously within an infinite number of realities without interfering, canceling out, or altering each other.

Those who share the same type of reality, who are telling the same type of story, who vibrate at the same frequency, attract, enter into a relationship of some form, and co-create a shared reality as a joint-experience. Those of a different reality, who are telling a different type of story that’s not a part of or compatible with ours, are deflected, repulsed, not noticed, or ignored all together. They simply exist in the background. We attract to our complementary opposite in everything else, and together form a whole as playing different parts in the same story as a type of reality. We create and share the same type of reality through an interaction that comingles and congruently integrates feelings, thoughts, and emotions to form a unique variation while still holding true to the basic theme of our story. No matter what type of relationships we form, we’re always telling the same type of story with people who can play a part in our story.

Dr. Linda Gadbois    

Integrative Health Consultant and Spiritual Mentor 

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Vibration, Mental Projection, and Creating New Versions of Reality

The Vibratory Frequency of the Mind exists as a Paradigm that Shapes our Experience of Reality

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The state of mind that we exist in as a form of mood, determines our attitude, perspective, and the emotional theme we use as a filtering system in forming our fundamental perceptions, experiences, and behaviors. Our mood as a quality of consciousness, which we act the channel for, is our vibratory frequency, and is what “organizes” everything outside of us to match the theme being played out internally through our imagined thoughts. Whatever state we’re in determines what we focus on and give our attention to, what memories we access and run through our mind as a means of interpreting the present to mean the same thing as the past, conforming it to our theme, and how we act and behave as a result. Our state-of-mind as our vibratory frequency has a self-organizing mechanism inherent in it that aligns the entire mind-body system to express in a consistent and congruent fashion. How we’re feeling produces how we’re being and what we’re doing.

Our mood “is” our vibratory frequency or quality of consciousness that’s constantly being projected and transmitted out into the space around us, and interacting with that same quality of consciousness in everything else by resonating with it. Our mood or emotional state emanates from within, influencing others around us with the same type of feeling. At the same time, we’re drawing more of the same vibration or feeling energy back to us, absorbing it, being nourished and strengthened by it, multiplying and increasing it, while acquiring and accumulating it. Our vibratory frequency as our state-of-mind is the entire energy field that surrounds, envelops, and operates through our body. We literally “look through” our mind as a mental lens or filtering system, and notice in others and the environment only what’s of the same nature (quality), and can be readily used to create the reality of that mood, which makes it “provable” by appearing to be factual and objective. Because we only see and experience the reality of our mood, which validates, strengthens, and supports it as being “real”, we don’t realize that we’re actually creating it with our mind, and that we can change our experience of reality by simply changing our mind.

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Our mind is an electromagnetic field which surrounds and expands several feet from our body, while transmitting its frequency and acting to stimulate the same frequency in everyone and everything around us, bringing out and making active the equivalent qualities in them through our influence, and they begin cooperatively participating in playing out the same “type” of reality as a behavioral dynamic that expresses the same feeling state. As we perceive through our mental filters, we project or superimpose our mind as a pattern of qualities or “thematic model” onto others (look through it), and see in them the same thing that’s in us. Not necessarily in the same position or role in a “joint theme”, but as the complementary role necessary to play out the shared theme as a relationship (dynamic interaction). Projection, as what we “see in others” that causes a reaction of some sort in us in relation to them, is identifying the complementary opposite of the same dynamic which can be acted out together to create a joint experience of the same nature. What we think about somebody else, and react to, is the same quality we ourselves possess, which is why we’re having a reaction or feel a strong emotional response to them. Our behavior towards others is the perfect stimulus for bringing out in them what we believe is there to bring out.

Our mental and emotional projections are stimulating at the invisible, subtle level, and are being received and felt by everyone around us all the time. Matter, as the organic substance of life that acts as a receptor for consciousness and is structured into a material bodies that represent the qualities of consciousness inhabiting it, at the molecular level, interacts with the mind (our own and others) and reformulates the appearance matter takes on accordingly. This is readily demonstrated in the “placebo effect” which works solely off the power of belief and our ability to direct and manipulate the biological world to produce the reality or effect of our belief. This is further demonstrated in what’s called “double blind tests” in which both people involved (doctor and patient) believe the same thing (that the placebo works), which increases its effectiveness. This is because the disbelief of one person (say, the administering doctor) is demonstrated and communicated through their subtle behaviors in stating what the placebo will do (is not convincing), and produces a subtle effect on the unconscious mind of the other person, introducing doubt, and thereby alters the overall outcome. Whenever an experience is being conducted involving the mind, it’s important that all people involved in the process are of an open mind or share the same belief, because at the invisible, energetic level of the mind, they will have a direct effect on the overall outcome.

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What we believe, and therefore perceive about others reveals to us what dynamic we’re programmed with as a vibratory frequency. It shows us what type of relationships we are prone to, and always acting at the subconscious level to attract and co-create. As children we’re imprinted with a dynamic as a behavioral theme. This imprinting is produced and seated through intense emotional interactions and events of some sort that have a strong impact on us. Because it’s a dynamic we “live within”, we’re trained to naturally perceive and play a role in the same dynamic. We form numerous responses to the behaviors being demonstrated by others, and because we form the same perceptions through the mental paradigm that forms because of the interaction, we naturally produce the behaviors that stimulate the pattern itself through the memory we acquire because of our experiences, and live within (act out) that same thematic pattern in all areas and relationships of our life in one way or another.

The family dynamic we’re trained to, even though as children we play only one distinct role (from the perspective of the child) in that dynamic, as we become the adult, we naturally take on begin relating to the adult position in that same pattern and continue acting it out by being able to play any role in it. What role we play depends on what role our co-star takes on in the same pattern. We can readily move back and forth between the passive role and the dominating role of the same idea. We’re always initiating it and reacting to it at the same time. We only enter into relationships with those who have similar imprinting and can participate in co-creating the same feeling experience as an ongoing relationship, expressed through a variety of situations and life circumstances. So even though the elements and people may change as circumstances, the “same idea” is being acted out in a new environment with new players as a slight modification.

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When we say that the mind “creates reality”, we don’t mean literally by producing something out of thin air, but rather that the mind can take any situation or circumstances, and through a sorting process of only abstracting and reorganizing certain aspects of it, makes it “appear” different. Our mind through our perceptual lens reinterprets a neutral reality of vast potential, into a possible variation as a personal creation. Everybody who’s apart of the same event as an objective reality, will view and experience it in a different and unique fashion from everybody else. No two people will experience it in the same way. Some people’s experience will be considerably different (of a completely different frequency), some will be kind of similar (in close range), and others will be along the same lines (of a similar vibration).

We rearrange the elements and qualities in any situation, by noticing some, and not noticing others, changing the active components, then interpreting the selected elements through a story we tell ourselves about it that creates how we experience it. So even though we all share the same neutral and objective outer reality, how we experience it by creating our own personalized version of that reality, is our minds natural creative ability. As we change our mind, how things appear to us changes accordingly. As we learn and incorporate new knowledge through an experience of some form, we alter our minds structure as a mental paradigm, and it changes how we see and experience everything else based on how the integration restructures our mind’s “patterning” as a shift in vibration. We only change our vibration by changing our mind, which changes how we see the world around us and how we experience it as a result.

Dr. Linda Gadbois

 

 

The Intuitive Interpretation of Subtle Energy – How to Read Energy

All Senses are Interchangeable

 

serpent power

In order to understand this idea, we have to first realize the relationship between what we call material reality and the mind, or the invisible consciousness that’s always perceiving and interacting with itself within the material world. Our physical senses; sight, sound, touch, smell, and taste, are how we cognitively experience what we call material reality. The only things that are “real” are perceived with the senses, and what’s not real, can’t be perceived with the senses. Here, of course, the word “real” means of a material nature. Naturally it takes material senses, or what’s of the same nature to perceive anything within the same “plane” or level of consciousness. Invisible forces or what we call subtle energy, which is what we know “holds together” the material world (an atom is a group of particles held together while in motion by invisible forces) as different forms or ideas, is sensed (experienced) as a “feeling” that systematically forms into an idea as an inner imagining that replicates a material idea.

Another way we can look at this idea, is by realizing that any sensory aspect, will produce all the other ones automatically. For example, you can taste a color, smell it, hear it, and get a mental image of a form and texture associate with the color. Likewise, the same color produces a psychological effect by making you feel a certain way or putting you in a distinct mood when seeing it, being around it, or thinking of it. The same holds true for any of the other senses. A smell will produce a mental image, has a color associated with it, a taste, and makes you feel a certain way. Through a natural chain-of-association any sensory experience stimulates the other ones automatically. All aspects of reality contain all other aspects simultaneously as a coherent idea or impression of reality. Likewise, all sensory stimulation produces a feeling as a state-of-mind or mood. This feeling as a state, is purely invisible and has no material properties (sensory), though it can systematically “produce” a mental impression infused with or comprised of sensory properties.

awakening

Though the material – sensory world – is dual in nature and perceived (experienced) as being a dynamic conglomeration of individual things that are all a part from each other (particles revolving around a nucleus held together as a single entity by empty space) and opposite (opposing) each other, in reality they are all a product of invisible forces or consciousness that produces them by birthing them. All reality is a formula of different qualities and properties combined to form unique patterns as ideas that are perceived as physical forms, spread out in space as a whole idea comprised of different parts, all in relationship with and contrasting each other. All interconnected as a form of hologram, where any one aspect contains within it all other aspects as a systematic unfoldment that brings into physical form an invisible idea by shaping light (photons) into sensory representations as mental concepts. We form what starts in our mind as a transparent idea into a reality as a working concept in order to conceive of it and ultimately come to understand of it. All creation comes as transparent ideas that are brought into physical reality as a conception or practical concept. All reality as we know it, is a product of the imagination that takes a feeling (vibration), fixates on it internally, and allows it to spontaneously unfold in the mind as a living form or reality. This conceptual form becomes the blueprint for producing it as an “actual” material reality. Everything that has ever become “created” began as an idea in the imagination (mind’s eye).

Through this same process, we can conceive of the consciousness infused in or inhabiting an object or material form. Consciousness itself exists a part from and independent of the material form, and has the natural ability to pass through and enter a form, inhabiting it, and expressing through it. The form is the vibratory equivalent of the energy that’s capable of using it as a vehicle for expression, and possesses the same qualities as physical attributes. Consciousness, as vibration, is magnetized into matter through resonance, and becomes the “life” of the form in essence, as its internal nature, personality, and natural behaviors it takes on and processes it systematically engages in. Normal material forms of lower consciousness, that don’t have any creative ability, simply act as a receptor for absorbing the consciousness around it. It acts as a carrier for/of consciousness, which acts to impregnate it. Matter is the passive aspect of consciousness, and spirit (life-force) is the active component. The active force of the same nature (vibration) enters into matter (sympathetic induction) as the passive component and alters it to form joint consciousness as a modified vibration (coherence).

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This energy that emanates from material objects as the consciousness infused in it (bonded with it), can be sensed as a feeling. If we simply focus on the feeling it gives us internally, with an open mind that’s not controlling it, a mental impression forms as an idea that has sensory properties – a form, texture or quality, sound, color, smell, taste, and so on – that reveals it’s true inner nature or energetic potential. All this takes place in the mind’s eye as an imaginary process of consciousness forming a living pattern as an idea out of light (astral substance). This imaginary idea comes in its transparent state as a mental impression. This metal impression shows us the “inner nature” or quality of consciousness inhabiting the form, or that the form is acting as a vehicle for.

The way to tell the difference between true intuition as an inner knowing and your own imagined idea about something, is to create an open and unbiased mind that’s free from all personal reaction as a judgment or opinion about it, and allow the process to take place from a completely neutral state. By allowing a feeling to enter into us without an intention or direct connection to it, and no need whatsoever to control or interpret it to make it mean something, and we allow it instead to reveal itself to us “as it is”, a part from us, we can perceive the nature of it in very accurate terms. Again, once we start reacting to it in any way, or trying to decide what it means, we corrupt it and modify it to our own means. This is one of the reason why releasing the tendency to judge everything or perceive it through our judgment of it is so important. As long as we’re judging, we’re unable to see the true nature of things, and instead only see our judgments about it. The idea inherent in the judgment takes control of our imagination and forms the idea that corresponds to the judgment instead. Our mind has the direct ability to shape sensory reality to match our beliefs about it. We only see in things outside of us the same ideas we nourish and give life to inside of us. In order to perceive things as they truly are, we have to cultivate a neutral and non-opinionated mind. We have to relinquish all need to control and therefore determine by our natural ability to willfully shape things.

Dr. Linda Gadbois

 

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Dr. Linda GadboisAbout the author:
Dr. Linda is an expert in Spiritual Sciences and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
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The Dyad: Prayer as the Seeds of Karma – “Casting Images in the Astral Light”

prayer
Prayer is the primary form of how we connect to our higher power and request personal experiences, and is the primary means for first revealing karma (unconscious connections) then creating through it by living out of the memory of it. The idea of karma is represented in the Tarot as “Justice”, key 11 (value of 30), and means to “teach and instruct”. It represents the idea that we only truly acquire knowledge and instruction through practice that employs ideas to produce them as experiences, which integrates the knowledge apprehended through the experience of it as “memory”. The memories created through our activities and deeds, create our karma as a memory base, that become the seeds of future actions that are performed in a natural and unconscious manner. Our karma is the memory that makes up our subconscious mind, which becomes a natural part of our personality and forms our mental paradigm which is the basis for our perception and interpretations of life. Karma as the memory obtained through our life experiences that we create through our decisions and actions, becomes our perceptual lens that we look through to experience life, and becomes the basis for our creative capacity in terms of what we feel, how we think, and what we “ask for” by imagining it.

 
The mode of consciousness represented by “Justice” (key 11) is titled “Faithful Intelligence”, because we act out our unconscious conditioning (karma) in a faithful and predictable manner. The Hebrew word for “faithful” is AMN or amen, the confirmatory expression at the end of a prayer that seals it as fate. Amen is closely related to the Sanskrit “AUM or OM”, used as a focus point for meditation, which is the original form of prayer that masterfully employs the imagination of the individual. Amen and Om confirm the prayer as an imagined creation that’s a request for a personal creation. We “ask for” whatever we imagine. Most people use their imagination not for its creative potential, but rather by running memories of various sorts through their mind over and over, which is “asking” for more of the same type of experiences that formed the memory.

 
In this idea, we connect to spirit through various forms of concentration where we become one with the ideas that we are imagining. Our perception and interpretations based on memories become the motives for all our actions. Karma is the memories that make up our mental paradigm and become the basis out of which we continue to create through projections as our thoughts formed into imaginary scenarios that express through the memory as a pattern for creating more experiences of the same nature. Our “requests” for our life come as the application of memorized ideas in new applications that form new variations.

universal

We only form memories that are recollected out of the events of our life that had significant emotional impact. The emotion we experience as we form the memory determines how we interpret it to give it meaning. Our interpretation turns events into stories that convey the meaning things have for us. A memory becomes a whole reality as an emotional idea that becomes a form of template for creating instant realities as personal interpretations. The emotion is the “shaping factor” that creates the experience we have, and is what drives our behavior as the enactment of a memory. Emotions are compelling forces and tend to control our thinking as the reliving of memories. In this way, we continue to think and imagine out of memories of the past, recreating them in the present, and continuing to form behaviors out of them. Our emotional memories become the basis of our perception of life, and keep us living out of a primarily unconscious state by repeating basic life-patterns as emotional dramas.

 
Because the memories of our unconscious mind form our basic perceptions, our prayers are born out of these same perceptions as either an extension of them, or a solution to them. We’re usually either imagining more of the same type of ideas, or asking for what counteracts it, or what we imagine it will take to transform it. We do this, usually without ever realizing that it’s our own perception, interpretation, and behaviors that are acting to create it in our life. Prayer, as a request for a reality, works off the same principle as memory itself, and is formed by an accumulative process that creates an emphasis as an imbalance creating a new dominating factor.

 
We “rebalance” the scales by changing our “constant thoughts” to be of the same nature as our requested experience. We intentionally create thoughts by imagining being “in the experience” having it as a reality, where we think of it “as if” it’s a memory that has actually happened and is simply being “remembered”. This not only changes our perspective and perceptual lens, but creates a form of substitute memory that the subconscious perceives as a real memory, and creates it as an outer experience by connecting us to the elements necessary to act it out in our immediate environment. Our subconscious not only connects us to the greater mind of our environment, but also connects us to our higher mind. The subconscious mind is the “medium” that exists between the higher plane and the lower plane, and is the passive and receptive aspect that “receives” requests or instructions for creating realities within the material plane of which it’s an inherent part of. It communicates by transmitting and receiving information, not as dialogue, but as living realities or whole ideas that form a memory. The universal language shared between the upper and the lower is “holistic ideas” as the seeded basis for creating whole realities as actualized ideas.

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To communicate with both the subconscious and higher conscious you must create an inner reality out of what you “do want” by imagining it with full sensory enhancement and strong emotional content that makes it compelling (magnetic). You must create it as if you’re in the process of experiencing it. Whatever we feel intensely, think about and imagine with strong emotions and sensations, we caste a pattern as a living concept into the Astral Light, which becomes magnetic. The Astral Light which is the same substance we form images out of in our imagination, is an electromagnetic medium. Images caste in it both transmit (project) and are magnetized, drawing the elements of the same nature and patterning to it.

 
The Astral Light is the field of illumination that surrounds the Earth as its atmosphere, that’s also what we call mass consciousness as the instinctual field or the morphogenic field, which is propagated with information for creation as memories, both of a neutral and objective form as living archetypes (subconscious programming for all of life) and as thought-forms created in the imagination of humans as the illusions of personal creations. Whatever emotional thoughts we dwell in, we emanate and draw to us, and become the energetic formulas for our self-created experiences. We become a beacon for them in the unified field of mass consciousness in which we are submerged. These thoughts are at once created out of our subconscious content, formulated into new variations as possible applications, then used to create more of the same type of experiences that amplify and reinforce our original subconscious programming. This is the true basis of Karma when it hinders or reverses our evolution by stunting and prohibiting our growth and ability to return to a creative state by creating brand new experiences of ourselves and our world. Accumulated memory, changed only through variations forms the foundation for continuous expression as self-creation.

speak creates

So while many think that prayer is what happens in that one moment that we set aside to ask for what will contradict what we spend the rest of our time thinking about, it’s actually being conducted all the time by how we think and use our imagination to form our thoughts into internal realities. It’s through our imagination that we communicate to the higher realm in the universal language of internal imagery. Whatever we think about, picture in our mind, and run through our mind as a scenario or movie that tells a story, we are in fact “asking for” by infusing it with an electromagnetic field, and casting it symbolically as an Astral shape within the Astral Light of the Earth’s mind, which becomes a pattern that makes us a magnet for drawing more of those same type of experiences to us. Whatever emotions we live out of that also shape our thoughts as the realities that that serve to express the emotion, also produce our behavior as our deeds and become the “causal force” driving the events of our life. All our actions produce an effect by transferring the emotion that motivated it. Our behaviors stimulate in others the same emotion that’s causing our behavior. The transference of emotions form the basis for all our relationships which are formed out of the shared emotional state that forms the nature of the interaction and the joint-reality that it acts to naturally create.

 
Our imagination is the medium that connects all aspects through a unified idea that works equally on multiple dimensions inherent within the same fundamental reality. It’s how the “inner” becomes the basis for the “outer”. It’s the key to working with all levels of the mind through the electromagnetic properties they all have in common. Its how we send a request as actual programming for our subconscious mind that reconstitutes it with new memory as creative patterns. It’s also how we “receive” information as ideas from the higher realm of spirit where knowledge exists as archetypes which are a form of universal memory as principles that give us the power to self-create by embodying and becoming one with them, and expressing in new ways as a result, reconfiguring the redundant patterns that seem to plague our life, revitalizing it with a new way of being.

 
To pray is to think and imagine while in a relaxed and receptive state. It’s to concentrate on an idea, become one with that idea by giving it your full attention without distraction, forming a single-minded perception of it as an inner reality from the perspective of being “in it”, having it, becoming the expression of it, that sets the vibration as a pattern caste in the Astral Light that’s transmitted both inwardly and outwardly as well as up and down (even armed cross), as a created memory that seeds an actual reality as its offspring. It caste’s a virtual memory as the seed for producing an equivalent reality as a personal experience.

 
Meditation is the most basic and effective means of prayer. As we meditate, we close out all outer distractions, placing our undivided attention firmly within, relax our outer mind and body, connecting to our subconscious by quieting and stilling our conscious mind, then concentrate on an idea, allowing it to rise fully within us in living form and begin unfolding as a stream of consciousness that becomes the reality of the idea as a direct experience of it. This same process can be used to both send an idea and receive an idea. It creates a two-way flow. Many times, just by concentrating not on the idea itself as a specific form, but on the laws or archetype that the form represents as a symbolic image, it opens up a two-way communication between the spiritual and material realm, where we co-create an idea by first initiating it, then by allowing it to take on a life of its own and begin forming in whatever way its naturally compelled to through a form of growth process that develops it into a progression of evolving forms as a kind of unfolding process or state of “becoming”.

transmission

Once it takes on a life of its own and begins forming of its own volition, it begins revealing hidden aspects of itself to us as the “receiving” of knowledge that’s acquired by witnessing and watching it. In this way we acknowledge what’s in us as our true nature that forms the nature of our inquiry as a desire to know more about something as a form of curiosity that directs our attention into it, penetrates and activates it, perpetuating the process which becomes a form of self-discovery. We begin by forming an idea as a symbolic image that connects us to that same idea as a principle in the higher realm of knowledge that exists in its potential state, creating an open channel of free-flowing consciousness that gives us knowledge by forming it “inside” of us as the “receptacle” for it. Through deep states of concentration, we become the receptor for higher knowledge through the faculty of our own imagination as our mind’s eye, or what’s traditionally referred to as our third-eye or Pineal gland, which is our tuning and receiving device as a transmission between parallel dimensions through the transmission and formation of Astral Light as symbolic forms.

 
We can learn to recognize the difference between fantasy and actual spiritual transmission, because fantasy is self-produced, and is a product of our own mind as a form of wishful thinking that has no foundation in reality in terms of natural laws, and is constructed completely out of our current level of knowledge as memory of some form. Higher knowledge comes as a form of education where we see and learn things we didn’t know before that couldn’t emerge out of our minds paradigm, and is usually the expression of universal law as archetypes. The education isn’t in the feeling or imagining itself, but in the laws governing its formation and animating its behavior. It teaches us the nature of law itself as a chain-of-association or evolving imagery all governed by and an offspring of the same principle, that teaches us how to recognize law no matter what form it takes on through the quality and characteristics of its form and the operation it performs through its behavior or the personality being expressed by “how” it’s behaving.

 
These universal laws are the same laws that not only form and govern the entire Natural world, but also form and govern our individual mind, and provide us with the tools necessary for creating by intentionally operating our mind with a sense of full awareness. They provide us with formulas for creative processes. They always come as the demonstration of law as form, function, and order, which acts as a model or concept that allows us to gain an understanding of it, that’s necessary for being able to utilize it at the practical level. Communication from the higher realm of consciousness is non-personal (universal and objective), and always acts to teach, instruct, and guide us with the knowledge necessary to create whatever it is we’re wishing for in our own life by learning to work by way the laws that govern our mind. Our mind has the ability to work through the elements that make up the Astral plane to shape our reality by reprogramming our subconscious mind with new memory that evolves it into new forms of expression and ways of being.

heart light

The only ability God or our Higher-Self has of working directly within the material plane is by working “through us”, by becoming one with us in mind and body. By receiving and accurately interpreting the knowledge handed down, reforming our mind by way of it producing new perceptions, interpretation and actions in the world. We pull down or draw into us the upper plane by becoming one and the same with it in mind and body. To become one with God, is to become God in-form. It’s to be in-formed by God. It’s to become “god-like” in mind and actions. To use laws as the consciousness of God to form our expressions and create our experiences, which remolds our subconscious mind as our soul.

 
Our creative ability lies in how we use our imagination by shaping Astral Light into conceptualizations that become internal representations as virtual memory that provides the subconscious with templates for creating new types of experiences as outer realities that match our inner realities. We enter into a state of communion with our higher source through deep levels of concentration, where we become one with an idea, and step into it, penetrating it through a desire to “know it” through the perspective of being it. We become the channel through which knowledge flows into the world as laws that create realities that form new memories that serve to propagate the ideas inherent in mass-consciousness, or more accurately in the “collective unconscious”. Through prayer as meditation, the self-conscious (thinking-verbal mind) connects to the higher conscious (archetypal-whole ideas) through the subconscious which acts as the passive medium between the two. By subduing the conscious “thinking” and willing mind as internal dialogue, and becoming fully present, we open up a two-way flow as the inquiry that stimulates the answer as a demonstration formed as an internal reality, which acts as a metaphor or allegory for how to apply it.

 
By learning to understand the language of metaphor and allegory as ideas and stories that are the living demonstration of laws and principles, we can learn to recognize it as its being played out all around us in our everyday life. We can also get a feel for how to apply it in our own life, in order to create by way of it. It teaches us to recognize the invisible forces that are always motivating activity and producing our behaviors. It develops our intuition, which is the only way we receive knowledge from the spiritual plane as “whole ideas” which come as a form of knowing, without an explanations for how we know. It comes as recognition of the relationship that exists between the known and unknown worlds. Between the invisible and visible realms. Between God and humanity.

Dr. Linda Gadbois

Spiritual Sciences

Transformational Coaching

Soul Sciences

 

 

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here

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The Secret to Forgiveness – “The Key to Mind-Body Healing”

birthThe idea of forgiveness is probably one that eludes us in the most basic sense, because we approach it from the perspective of pain and suffering that we imagine someone has caused us, and believe that to forgive “them” is to somehow let go of the pain, pretend it doesn’t exist any more, or somehow condone their behavior in terms of the experience it created for us. Even when we struggle to grasp forgiveness in theory, which gives us the basis for attempting to actually “do it”, we often find that it doesn’t work, and we still hold hard feelings and pain caused by another, that still eats at us, and we can’t seem to honestly let it go in the real sense of the word.

“To forgive is to forget”

One of the hardest things to realize about this equation is that forgiveness in the ultimate sense has nothing to do with the other person or situation we think that we need to forgive, but rather about us, as seeing whatever happened as the enactment of a larger pattern as a behavioral dynamic of some sort that acts as a mirror for helping us to “see” aspects of ourselves that are normally very difficult to see. It comes through the realization that whatever takes place in a relationship or situation, that we are very much playing a “role” in that situation, and are participating in creating the experience that it affords us.

 
Our lives are psychologically governed by “patterns” as life themes that we are conditioned to in our formative years, and continue to act out in various ways through the very nature of the relationships we form and the behaviors that become immediately established through the nature of our interactions. These life themes as “dramas” usually involve ideas like: betrayal, abandonment, deception, not being worthy of love, being used, not wanted or good enough, and so on. These patterns as life dramas were being acted out within the dynamics of our immediate family, friends, and daily environment while we were growing up, in which we played a part, had a role of some kind within it, was subject to the emotions and attitudes being openly displayed. These dramas formed our everyday “normal” experiences, and in an attempt to make sense out of them, we began telling ourselves a story about them that made them “mean” something ((I’m not wanted, no matter what I do it’s not good enough, etc.) The meaning we began giving things by the story we told ourselves about what was happening and why, formed the basis of what became “our story”, that we continue to develop as we grew up by using it to interpret all of our experiences that had a strong emotional impact, making them mean the same thing, and using them as the means of creating more of the same type of experiences. The meaning we gave things in order to understand them, not only means something about the people involved, and the way the world is in general, but it means the same thing about us in the context of the story we tell ourselves about it in which we are not only the main character, but also the creator of the story as a means of creating our personal experience, and the observer who’s always “watching it” as we play it out in our imagination, subjecting our self to our own story about it over and over, seating it deeply into our subconscious, which perceives it as “real”.

mental energy
Whatever thematic pattern we’re conditioned to, we develop as the formative basis of our mental paradigm or vibratory frequency that forms our “perceptual lens” and how we interpret the events of our life just through how we perceive them. While we think we’re conditioned to only one role in a dynamic, we’re actually conditioned to the dynamic itself, and while we may relate to one role in that dynamic as a child, as we grow into an adult, we begin associating with the adult role in the same dynamic. As an adult, we can play any role in that dynamic, or even multiple roles at the same time, switching back and forth, and act to perpetuate the dynamic, initiating it by projecting it, and by the presumptions we’re always making as a form of anticipating or predicting, and the natural behaviors we employ as a result.

 
How we act when we come into relationship with others, stimulates, and calls forth the matching tendencies in them of the shared patterns, and we establish the nature of the relationship as the behaviors and attitude that forms the daily interaction where the shared theme becomes acted out in a new version. By co-creating more of the same type of experiences that leave us feeling the same way, strengthens and reinforces that dynamic in us, telling the same type of story, wrapping our identity around it to the point where it’s the only story we know how to tell. We form our mental paradigm out of that story as our “basic perception” and we can only “see” in others and situations what matches our story. We’re always in the process of telling our story through our outward persona and natural (unconscious) behaviors and general attitude, which are all natural expressions of our paradigm.

 
Because these patterns are engrained in our subconscious mind (our mind is structured by them) which forms all out natural and automatic behaviors, and how we’re “being” in terms of our energy and how we “feel” to others, we are actually vibrating to the frequency of that dynamic (pattern) and act to stimulate it in others by resonating with those that share the same tendencies and can cooperate naturally in acting out the same dynamic, giving both of us more of the same experiences through the natural interaction that takes place. All attraction is ultimately unconscious in nature, and comes through the quality of our energy as our emotional mind-set, which connects us energetically with those of the same quality of consciousness in our environment. When we connect, see each other, encounter each other, or actually meet directly and interact, we experience a pronounced chemistry as an “inner stimulation”. This feeling of having chemistry with someone, feeling attracted to them, is the experience of “resonance” as inner sensations that are arousing somehow. We are literally vibrating them, and they us, through “shared” qualities and life themes. We come together based on these shared qualities because we’re compatible for acting out the same idea together through the relationship we form.

 
Because this is all taking place at the subconscious level and comes automatically, without our direct awareness of what’s actually happening, the only way we can begin working with it consciously, is by realizing that we tend to end up in the same type of relationships with the same type of people, where the same type of experiences take place, leaving us feeling the same way. We can only act to change and evolve the stories we act naturally to tell, by gaining awareness not of the other person as separate and different from us, but as possessing and reflecting back to us the same qualities, tendencies, and relationship dynamics, that we ourselves possess. We can recognize how we feel because of the interaction, and while holding that feeling, and simply being present with it, we can see the story inherent in it as a series of associated memories.

Torus shapeWhen we change the orientation from “what they’re doing to us”, and self-reflect instead while asking ourselves “what is my part in this”? What role did I play in cooperatively acting this out to recreate my own experience? How have I felt like this before, and what story or experience was being acted out then? Is this a familiar feeling, and if so, in what way is it familiar? What memories do I naturally associate with it? And what does it remind me of? What points along the way did I get a notion or direct realization of what was happening, and what did I do or tell myself about it that explained it or made it alright and kept me “in” the relationship despite what I was realizing about how I felt? What did I sense about what was happening, and chose to pretend I didn’t notice, or interpreted it in such a way that I masked it with an illusion that secretly condoned it? What were the indications along the way that gave me a funny feeling, that I didn’t investigate or act on?

 
The true ability to forgive another comes only through the self-realization that they provide you with. They are acting as an outer mirror that’s reflecting back to you through a direct experience parts of you that you can’t see clearly or have covered over with a story about it that prevents you from seeing it for what it really is. Any relationship we participate in (which is all of them) is based on shared qualities that we have in common (which is why we relate) and the natural interaction that takes place through the expression of those shared qualities to tell a story as a joint experience. This brings whatever is “inside of us” (that we’re largely unaware of) outside of us, where we can view it through the experience of it in an objective manner (apart from us) as a “full pattern” that also contains aspects of ourselves normally hidden from us through some form of denial or suppression.

 
By realizing this, we can use our relationships and the experiences we create through them as a mirror that’s showing us who we are in our fullness. We can recognize the dynamics we are prone to and the tendencies that engage us unconsciously in cooperatively acting out those patterns in new and varied ways with new people. Once we realize “what we’re doing” in a relationship that’s cooperating in causing the events that produce emotional pain as the enactment of our life’s theme, just through the awareness itself, we are no longer “unconscious” in our own experiences, and are no longer prone to the same stimulus. We are no longer drawn into illusions through reactive behaviors, and no longer “relate” to behaviors that act to initiate those patterns, and as a result no longer need to act it out in an attempt to recognize the true reality being played out as a shared delusion.

good and bad
All healing in the ultimate sense, is becoming aware of parts of ourselves that we are not aware of in the normal sense, that play a powerful part in the life dynamics we engage in that form the basis for our experiences, and of course, give us a sense of ourselves by how we identify with our own self-created experiences. We don’t realize that we’re playing a major role in the type of people we attract and are attracted to, and the situations that naturally emerge out of the relationships we form with others. This lack of self-awareness and the tendency to project onto others by imagining that they are “doing unto us” in an unfair and unjust manner, is what keeps us expressing what we call “shadow aspects” of our personality that we continue to remain unconscious of, and therefore don’t recognize them and certainly don’t “own” them. As we begin recognizing our own tendencies in relationships and situations, and become conscious in our own life, we can see them as they’re being acted out in the moment when we’re actually in the process of “doing them”, and we no longer engage in the same manner. In that moment of awareness we realize what’s actually going on, and we’re no longer “reactive”. Because we can see it in a new light, it’s no longer compelling to us, and in that moment of calmness where we used to react, we realize that we actually have a choice in how we respond and interact. By changing our response to a person or situation, we change the dynamic that plays out, and break the pattern. The same behaviors that we used to get draw in by, no longer have the same affect, and after awhile, we don’t even notice them anymore. Once we break the pattern of our own tendencies, we don’t attract people who are living out that pattern, and no longer relate to them or have any chemistry with them. We become neutral to it.

 
Once we realize that what was holding us to the illusions of the story we were telling ourselves was the fact that we were unaware of what we were doing, and through our awareness, we can simultaneously realize that the people still acting out those stories are in fact unaware of what they’re doing. They still believe they’re real, and so honestly don’t know what they’re doing. They don’t realize that they’re living out of an illusion of their own making as the story they continue to tell themselves about everything that gives their live meaning. In this awareness, we can realize that there’s actually nothing to forgive. The idea of needing to forgive was based on an illusion and our lack of awareness. Once we are no longer participating in telling the story as a shared delusion, we are no longer affected by it. We no longer feel any residual pain, no longer suffer at someone else’s hand, and at some point, quit thinking about it all together. In the ultimate sense, we know when we’ve actually forgiven someone or some perceived act “against us”, because we literally forget about it. We no longer think about it or feel the pain it once caused, and when we do recall it, we can do so in a completely objective, matter-of-fact way. We look at it almost like we’re looking at it from a completely detached perspective where it’s no longer personal. If you’re still hanging on to something that happened “to you”, with pain, suffering, and hard feelings of any kind, it’s means you haven’t forgiven and more importantly, that you haven’t been able to realize the delusion that you yourself are involved in.
As with all things in life . . . awareness that brings self-realization is the key to healing and happiness.

 

Dr. Linda Gadbois

Transformational Coaching

Personal Transformation

Mind-Body Integration

 

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here

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Our Creative Power lies in our Imagination – “Perception as an Interpretation is a Product of the Imagination”

Starstuff
The imagination is the faculty of the mind that we use for creating reality as an internal experience. We first form our experiences by how we imagine them to give them meaning, which forms how we remember them, and is also used to recollect memories and think about them by replaying them in our mind. So we’re always in the process of creating memory by how we imagine our reality creating our personal experience of it by the story we tell about it, and then by associating our present reality to the memory of the past using it to shape the present to be about the same thing, forming it into the same type of story. The story we tell about things, which forms a kind of theme, is what gives our life consistency. Our life’s theme as the primary story we tell about things comes from how we’ve created all our experiences by telling a consistent story about them. This memory making ability as a form of multiplying and reproducing thematic experiences shaped by meaning and significance, are all done by how we imagine the outer world by shaping it into a consistent storyline.

 
As we go through our day, we are constantly forming associations to memories and using those associations to form similar interpretations of the present. The themes of the past become the program that utilizes our creative imagination with its primary pattern for creating a thematic reality and creating ourselves by identifying with our own story about things. As we tell a story about things, we get a sense of ourselves by way of that story, and form our identity out of it. Our identity and the story we act naturally to tell by how we interpret the events of our outer reality is a primary function of the imagination. Our imagination forms our perceptual lens and determines how we see things, and what we see “in” things. We can only see and make sense out of what matches our model, and can easily be turned into our story about things. Even when they actually have nothing to do with us or our story, we translate them to mean the same thing. In this way, we’re always shaping other people and events to be “like us”, through the story we tell about them which describes them using the same qualities as we poses.

 

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Just as creative ideas are also received by and formed in the imagination, all memory is replayed and constantly being modified in the imagination. Each time we recall a memory as an association to the present, and use it to shape the present with the same meaning, we also modify the memory by adapting it to a new set of circumstances, and permanently alter it by doing so. While many of us believe memory is stagnate and fixed and that we remember them accurately, and that we recall them in the same way we formed them, in reality memory is constantly evolving through adaptation to the present situations, and our state of mind when applying it. Though we apply memories to an infinite number of new situations as a means of shaping them into congruent experiences, the theme of the memory remains intact and holds true no matter how we change the telling. So if the meaning of our memory is “I’m not loved”, and the memory becomes a story that provides evidence of this, then even when we use the same memory in the present to tell the same type of story about it, and we change “how” we tell it, it’ll still “mean” we’re not loved.

 
Our imagination is the primary creative faculty of the mind that’s used to create our personal experience of an outer, objective reality, making it into a subjective “inner reality” as a personalization of a universal theme. While we all share and have in common the outer reality as a neutral set of events that we experience, each individual sharing the same outer event is creating a unique experience of it by how they filter the event through their paradigm as their perceptual lens that forms it into an interpretation as a variation reshaped to tell a somewhat different story using it. Each person notices different things within the situation, places a different emphasis on them, and organizes them into a new pattern that uses only some of the elements that lend themselves to telling a certain kind of story. Any element that doesn’t match their storyline, isn’t “seen” (noticed), or is completely ignored, abstracting instead only what can be readily used as the elements of their life’s theme. Through our life’s theme, we form our life’s story, and we not only shape ourselves by way of that story, but shape everyone else by way of it also. Because of this “perceptual lens” that we look through to interpret the world, we shape everyone else to be “like us” and have the same qualities and character we have, which is necessary to keep telling our story about things, and is the story our mind is designed to tell by how it’s structured. It doesn’t have the perceptions necessary to tell a different kind of story.

cosmic
Because of this natural tendency of the human mind to create out of accumulated memories of it’s own making, the imagination, which also has the potential to be able to shape brand new perceptions of reality never experienced before, or as a unique interpretation of the present that’s not based on the past, it’s used instead to repeat the past and maintain redundant patterns that keep it locked into it’s own illusions. The imagination is usually used instead to simply relive whatever we’ve formed a memory of, whether through a living experience, or something we fantasized about, or imagined as thoughts being given to or taught to us by others, and while it still “creates” to a certain extent, it doesn’t create in the sense of being able to determine our own feelings, thoughts, and imaginings to perceive the present as dissociated from the past, and be able to create ourselves in new ways by learning how to tell new stories and evolve ourselves according to those stories.

 

Karma, which is living out of the same thematic forms of memories that recreate the same type of dynamics and behaviors over and over, prevents us from evolving in any measurable form. Instinct, as memory that produces automatic behaviors, is the product of the “lower mind” that we share with the animal kingdom, which lacks a higher mind and the ability to create in new and unique ways. Evolution within the animal / physical plane takes eons to produce the smallest of changes which usually come through a form of mutation, or freak accident. We as humans are born with a higher capacity to create ourselves and our reality by how we use the creative capacity of our imagination to break the patterns of memories and form whole new perceptions instead that serve to reshape and evolve our mental paradigm as accumulated memories to new and higher forms of experience. We are not bound to simply living out of our conditioning, but can “choose” to develop ourselves in an intentional and deliberate manner by simply choosing to begin telling a new kind of story that will require us to use latent qualities that will transform and evolve our character to new forms of expression.

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This creative ability of the mind is masterful use of our own imagination to let go of our attachment to our “story about things”, and our identity that formed as a result of our story, and make a conscious decision about the type of person we want to be instead, what qualities we’d have to embrace and bring into expression in order to do that, and what kind of story we would tell by how we acted and lived our life as a result. We can then practice forming experiences of ourselves “as” these qualities and employing these characteristics by imagining them and “acting them out”. Practicing “being that way” through a form of pretending and rehearsing where we get good at forming our new behaviors to the point where they start coming naturally. We can also set rules for ourselves through a form of moral code that we hold ourselves to that prevent us from repeating and continuing to live out of undesirable perceptions that form us according to them. One of the most standard practices for doing this is to recognize our negative traits and vices, and what positive trait and virtue we’d like to employ instead, and make a conscious effort to transform them using our will. Our will is our ability to first imagine something inwardly then act it out outwardly. In this way, we become self-aware and take the necessary steps to begin creating ourselves with full awareness of what we’re doing and how we’re being.

 
To employ any new idea, simply formulate first in your imagination creating a reality out of it, apply it to your everyday situation as an action or behavior of some sort, then imagine the situations that normally stimulated the “old behaviors and attitude”, and employ the “new behavior and attitude” in it’s place. Practice this over and over until it starts becoming natural and easy to do, while simultaneously practicing it in your daily life. By associating a new behavior or perception to the same stimulus or trigger, you don’t change anything or anyone else; you simply change your response to everyone and everything else. All change can only require you to do. When we require someone else to change in order for us to be able to, we sabotage ourselves, and remain stuck in the same reactive patterns. All change begins inwardly, by changing your self and your perception of things, which then become the template or pathway for outer expression as actual self-directed behaviors.

 

Dr. Linda Gadbois

Mind-Body Integration

Transformational Coaching

Spiritual Sciences

 

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here

 

How we Form our Thoughts – The Role Suggestion Plays in our Daily Lives

awakening

I often get asked “can everyone be hypnotized”? Or are there some people who can’t? What this shows me is that most people don’t understand what hypnotism is or how our mind naturally operates by way of it. A better question would be, “is there anytime we’re NOT being hypnotized”? Many people spend the better part of their lives in a constant state of hypnosis, being basically unconscious of how they’re being influenced by everyone around them, and how they’re systematically “given” thoughts, that they then adopt as their own, personalize them by how they imagine them, which simultaneously modifies their paradigm by incorporating them. These thoughts then become our own, and we use them to program ourselves by way of them by simply thinking about them. Our thoughts, as our internal dialogue is the most basic form of self-hypnosis. We program ourselves by way of our own thinking. In order to understand how this works, all we have to do is look at what hypnosis is, and what laws of the mind it operates by, and then learn how to recognize those same processes as they operate in our daily lives.

 
All hypnosis can be thought of as the primary means through which a thought as a suggestion is introduced into the mind which is receptive to it, meaning, there’s no form of resistance to it. We have two aspects of the mind that are always operating in tandem to create our experience and turn ideas that are introduced into it into full fledged inner realities by imagining them. The subconscious, which is the powerhouse of the system, is programmed and operates out of memory and produces all our natural behaviors by regulating our emotional state which is attached to memories of various sorts. As emotions are stimulated in us, we reference memories associated to those emotional states and use them to perceive our outer situation. The subconscious is passive and receptive, which means as long as information is delivered in its language as an imagined reality with strong feelings or emotional content, it doesn’t resist, argue against, edit or analyze the information, but simply accepts it as an “actual reality” that it then utilizes like an actual memory producing a whole series of behaviors out of it that act to produce it as an outer experience, while simultaneously forming our perceptual lens to include the idea, connecting us to that idea in our outer environment.

gears
The self-conscious aspect is the “thinking mind” that forms our internal dialogue as what most think of as our “thoughts”, that are a form of self-talk, and acts as the gatekeeper to the subconscious by examining and editing everything to decide what’s allowed in to take hold, and what’s resisted or declined, and therefore prevented from taking hold. Whenever we’re in a relaxed state and have no strong objections to the information being received, we are in a passive state, and readily allow ideas in. Likewise, whenever information is delivered with a strong emotional component, especially fear, the emotion overrides the logical aspect, and is instantly taken in and allowed to take hold. Emotion is like a hook that seats the idea in the psyche where its then “dwelled on” and thought about extensively. The emotion married to an idea is what determines how we develop that idea in our imagination through the meaning we give it. The meaning shapes the story we tell about it, and the emotion intensifies it. Through this process all memories are produced by emotional states of some sort, and the emotion activates the memory associated with it as our perceptual lens that restructures our outer objective reality into a personalized subjective reality by how we interpret it. Memories are an interpretation mechanisms that provide us with instant realities as a means of creating consistent types of experiences based on them.

 
The primary forms of hypnotic induction that most commonly take place in our daily lives is various forms of entertainment (especially ones that come as movies or virtual images with music and sound), researching information (with a sense of anticipation), shock or fright of some kind, experiences that have strong emotional impact, and mental entrainment that comes from a strong feeling of familiarity or resonating with someone or something, being seduced, and of course, the most powerful of all, falling in love or being mesmerized by someone or an idea about something. Naturally, fear causes us to close down, stop, avoid, move away from, or hide in some way, and love, being compelling, draws us towards things with a desire to become one with them. Both extremes, love and fear, control our thoughts and we form internal images that first produce and amplify those feelings, then act to intensify and increase them, giving us more of them. Our thoughts act as suggestions to our subconscious mind which converts them into imaginary realities that it perceives as being real or actual experiences. Because the subconscious operates out of memory and forms behavioral patterns based on memory, it turn imaginary realities into actual memories and creates automatic and natural behaviors out of them. When this happens we are living a great deal of our life out of an illusion of our own making.

gene
The basis of hypnosis is the willing intake of an idea as a suggestion that has a strong sensory component that invokes a strong emotional response, intensifying it, that we take into our mind and begin developing it by imagining it as an actual reality or conceptualization that makes it believable, forming what the subconscious mind mistakes for an actual event or outer reality. An idea given to the subconscious as an actual life-like reality with strong emotions (making it seem actual), it interprets the same way it does an actual reality as an outer experience, and uses it as memory to form its programming. The imagined memory programs the subconscious mind with new patterns that become our perceptual lens and connects us to those same types of emotional patterns in our environment, magnetizing us to them. By imagining an idea with strong sensations, incorporates that idea as a modification to our overall mental programming as our paradigm, giving you a new way of perceiving things and new behaviors for creating and cooperatively participating in that reality as an actual experience or possibility. We naturally begin anticipating more of those same types of experiences, setting an expectation for them, and being able to create more experiences out of them by how we perceive and interpret things. We only pull out of any situation the elements that can be reshaped into our pattern as a storyline by how we interpret it to give it meaning and significance and use it as the basis for telling our story about it, while ignoring anything that doesn’t fit in.

 
If you simply sit and observe your own thoughts for awhile, you’ll notice that most of them came from some form of outer source. Even the ones that form your paradigm as the thematic storyline you’re always telling yourself about things, probably came to you through something that was said to you, some movie or video you watched, the lyrics of a song, an article you read, an idea you studied, or something you learned in school. Most of our thoughts come as suggestions from others that we continue developing by how we think about them and evolve them through various life situations or stages, and acquire them as our own, constructing our paradigm by way of them.

 

Dr. Linda Gadbois

Spiritual Development

Personal Transformation

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here

Light and Dark Forces – The Illusion of Good and Evil and the Balance of Life

good and bad

Light, which is often portrayed as “white” is in reality, invisible. What makes light visible as an illumination is an effect of the elements where photons (light particles) are either reflected off particles and form the colors they reflect, or photons are absorbed into matter and remain invisible, or unseen by the physical eyes. Without an atmosphere which is produced by light as heat absorbed by water which produces air, what we call “light” from the sun, isn’t light at all outside of a radiant glow around the sun itself. Space, which is filled with suns (light sources) is virtually dark. This is because there’s no matter to reflect light being omitted from numerous star systems. Without matter to separate light by absorbing some aspects of it while reflecting others, light as we know it wouldn’t exist, and we’d be in the dark seeing only the distant radiance of the stars and the reflected light of the moon (or any other celestial body). Light and dark, before they’re separated and used to contrast each other, exist as the “same thing.”

 
Because what we actually “see” in terms of colors – the vibratory rays inherent in light – is actually the aspect of light not being absorbed and thereby reflected, is actually showing us what it’s “not” in terms of vibratory frequency. A green plant for example, shows us what property of the spectrum exists outside of its vibratory range of absorption as resonance and sympathetic induction, and therefore fails to be absorbed as the energetic essence of the plant. We can know what rays the plant absorbs as the complementary colors of it outer reflection, and if the reflection is a complementary color itself, such as green (combination of two primary colors), we can measure the degree of absorption of the primaries it’s comprised of (in this case yellow and blue). Because of this dynamic interplay of opposites that are complementary (serve to stimulate and contrast each other), the material world as we know it through the vibratory schematic of colors and gradient shades is actually the opposite of its actual vibratory content and composition. We’re always seeing a mirror image of its energetic composition as it’s reflection of opposite properties.

 
This same idea works with inner vision and outer visions. Notice that if you stare at a green shape for a few seconds, then close your eyes, the same shape will form internally as red, the complementary opposite of green. This same effect will happen no matter what color you look at. The inner image produced in the dark is opposite in terms of color as the image seen in the light. Likewise, the colors that form inner visions and dream-like holographic images common in meditation are in the color of their actual frequency rather than a reflection which is not of their frequency. So light and dark, like all opposites that are actually complementary exist as one until separated (filtered) by matter of some sort. The light is invisible and appears dark without an object to both absorb and reflect certain aspects of light as the color spectrum, using the same unified substance to separate, contrast, and reflect other aspects giving it definition and distinct “knowable” properties.

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The Physical World is a Mirror Image of the Spiritual World

From a purely energetic perspective, the physical world is formed by a reflection of the energetic (spiritual) world, which illuminates it while giving it distinct characteristics. So to say that light (as reflected illumination) is “good” and dark (as absorbed energy of the same vibration) is “evil”, in the most basic sense is the opposite of the truth. Instead of reflecting a truth, these terms have come to be used as a metaphor for good and evil, which is usually more of a judgment than a fact, and is actually meant to express knowledge as wisdom (being able to see) as opposed to ignorance and profanity (as being in the dark unable to see). Good is seen as deeds that are benevolent and creative as opposed to their opposite as hostile and destructive. Yet we can only “know one” as it exists in relationship and direct contrast to the other. Opposite qualities are necessary for existence as separation of inherent aspects that brings definition through comparison which is necessary in order to “experience” them “as” something specific.

 
This basic principle of unified forces that exist in a basic state of polarity that come into existence only through separation and contrast necessary to create a reality based on their dual nature that clashes and opposes itself in everything else, is the very foundation of life that makes experience as a personal reality possible. In order to get a sense of ourselves “as” something specific – as good, beautiful, divine, courageous, or strong – we have to contrast ourselves with the opposite quality in others that form the relationship necessary to define each other. Without evil, we couldn’t know good. Without hot, cold wouldn’t be meaningful, it wouldn’t convey any information necessary to create an experience of cold, which only comes by how it relates to hot.

 
What we call God as consciousness Itself that forms the energetic basis out of which all of life arises in an infinite variety of shared qualities remixed, is the unification of both light and dark, good and bad as undivided and coherent. Electromagnetic fields that simultaneously move away from each other while attracting to each other, resolve by forming a spiraling motion that form the basis for the dynamic drama we call life, in all its diversity and infinite variety. We all have within us both active and passive qualities, ones that are active and being expressed, and ones that remain latent and in a purely potential state. Latent potential is only stimulated and called forth into activity by its complementary force in the outside world. These qualities have never been utilized because we haven’t had to use them in a live situation. We are both outward and electric, and inwardly centered and magnetic.

earth rising

Life – the Universal Drama

Likewise, there’s always a debate or contest going on within us by contrasting aspects of ourselves seeking outward expression by the victory of dominance. In order to be “courageous”, we need life to set the stage as outer conditions and circumstances that first elicit fear and uncertainty where we have to choose to “be” courageous by how we respond and interact with it. We can either let the fear overcome us and coward in response to it, or we can rise to meet it and overcome it through sheer willpower of some form. The outer life sets the stage necessary to awaken and bring forth in us the qualities necessary to transform them by how we enter into relationship with them.

 
We are always drawn to, and drawing to us, the ideal circumstances that will allow us to express inner qualities necessary to rise to them and self-create by way of them. We only become strong by overcoming difficult challenges. In order to give love, we have find and connect with someone desiring and able to receive love. In order to experience ourselves as good, we have to confront and resist evil. Otherwise there’s no shaping mechanism that allows us through virtue of our own constitution and will to meet life by embodying qualities that give us the experiences as a “sense of ourselves” that shape our identity, “who” we are, and what type of story we naturally tell by how we live our life.

 
In this realization we appreciate the wholeness of life, all of which feeds on and is nourished by all other aspects that exist in a dynamic relationship that’s actually an optic illusion as a virtual reality. The only thing that’s good or bad, or that exists as “our truth” is whatever we say is true. Whatever is true for us. Absolute truth as law, which isn’t based on belief or personal opinion, and is consistent throughout all of life beyond our personal paradigm which shapes the world to be like us, embodies all aspects of itself necessary to live out the drama of life in a way that allows everyone to develop whatever qualities in themselves they have a natural propensity towards that only comes by way of encountering and interacting with it’s opposite qualities in everyone and everything else.

portal
Light as the visible world we call truth, is actually the opposite of truth as the vibratory nature of the physical forms themselves. While the form indicates function, the color represents the aspect of consciousness as a form of personality that animates it as behavior of some kind. The natural color as a quality of consciousness being illuminated or projected by the object isn’t the quality it possesses, but the quality it lacks. It’s the aspect of light that doesn’t fall within its vibratory range and can’t be absorbed. But we can know its real nature as it’s vibration by how the visible aspects exist in relationship to the invisible aspects as opposite and therefore complementary. This law governing colors as aspects of vibration inherent in light, only pertains to the natural world and not man made colors which are made with pigments that are made in an opposite manner of true light as the light spectrum.

 
The visible world, represented by “light”, or being illuminated and therefore seeable and knowable, is actually a projection as a false image rather than what reveals the true inner nature of the substance. Just as our inner nature is represented as the darkness created when we close our eyes, blocking out the light of the outer world, where our “shadow aspects” as qualities that we aren’t fully aware of are projected onto the outer world and others and reflected back to us, where we see aspects of ourselves in other people and react to them, usually while failing completely to realize that the traits we see in others that we form a strong reaction to (as resonance) are actually traits we have inside that we don’t fully own, or remain largely unaware of.

 
By realizing this reflective and absorbing quality of the inner with the outer, as seen and unseen aspects of ourselves, we can obtain knowledge of ourselves by realizing that the outer world is absorbing and reflecting back to us not their qualities, but rather our own qualities in them. Not by the behaviors they’re displaying, but by our reaction to their behaviors born out of our own interpretations as our perception of them. A reaction is absorption of energy stimulated by that same energy (frequency) in the outer world that enters into us (is absorbed by us) and produces a corresponding effect as an emotional reaction or body sensation. Emotions are what connect us to the same vibration in the outer world.

Heart EM field
By realizing that only energy as quality of consciousness that has emotions and behaviors in it, that are of the same nature as we are, can penetrate us and stimulate that same perception and behaviors in us as an emotional reaction, we can realize that anytime we’re reacting to somebody that they’re mirroring back to us our own qualities. In this way we can become aware of qualities that we possess that we remain unaware of through denial or repression of some form. Through awareness of what previously eluded us, we can begin consciously working to transform negative aspects of ourselves into positive ones. The very basis of all transformation as creation comes only by way of self-awareness that brings realization.

 
This reverse action as opposites of the same pattern (frequency) that act to stimulate each other calling forth the same idea in both people that then act out the same drama as a joint reality in which they play complementary roles, is the very basis of life itself as consciousness that only exists in the material plane through separation of dual aspects of the same nature (living pattern) as a relationship with itself in another. What we see in the material realm only shows us half the equation of what actually exists. By realizing that everything exists in relationship to itself in everything else, and that the outer trait acts to stimulate the opposite as an inner trait that’s a necessary part of a dynamic relationship that will serve to co-create a joint reality by playing opposite roles in the same idea as bringing an imagined inner idea into the world as an equivalent outer experience.

 
A pattern is a whole idea with many parts that all reflect and play roles in acting out that idea as a reality. This is how vibration as consciousness forms material realities as story lines formed out of shared themes that require someone else to play the opposite role in creating the same drama. Someone who believes people can’t be trusted and expects betrayal of some form, in order to live this belief out as a reality, has to attract a person who can’t be trusted and ultimately acts as the betrayer. Someone who sees themselves as a victim, naturally acts to attract someone who will victimize them. Someone who lives out of the theme of being abandoned, acts to naturally attract and enter into relationship with someone who will abandon them, usually while producing the behaviors that warrant being abandoned without full awareness that they are actually the ones causing their own abandonment.
Whatever theme we live out of as a core belief, forms the story we are programmed to tell through the relationships we form and what kind of behavior we employ as our conditioning which trains us to that pattern as a behavioral dynamic. In this sense we are always attracting the right people to play the opposite role in whatever story we are ideally suited to tell by how we’re designed. This attraction of opposites that are complementary is the only way we can continue to tell our story as a consistent reality. It determines what type of people we’ll naturally enter into relationship with and what pattern will issue forth and be immediately established as the nature of our relationships.

 
We are always being provided with the means to see the true nature or unknown aspects of something or someone by how the outer characteristics and behaviors exist in relationship to the inner aspects. What people put out front for us to see, seldom represents who they really are. Whatever image someone creates of themselves, they will naturally act to attract anyone who contrasts or contradicts it. We sustain and support ourselves off of what we resist and contrast.

 
While the surface appearances of natural things do not reveal their true nature, they do provide us with the information we need to realize their inner nature by how it exists in relationship to their outer characteristics. By utilizing the law governing algebra, we can know the unknown aspects of any equation by how they naturally exist in relationship to the known aspects. Through the law of analogies and correspondences we can realize relationships through a dynamic chain of association that identifies the same nature or quality of consciousness as it exists in various outer forms. The outer appearance reveals to us the true inner nature as a correspondence . . . if we know how to look at it.

 

Dr. Linda Gadbois

Transformational Coach

Spiritual Sciences

lgAbout the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
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Decoding Sacred Geometry: The Tetragrammaton – “How the Mind Manifests Personal Reality”

Sacred geometry communicates the universal language of Universal Law, vibration and potential that impregnates matter with an animated form. God speaks to us in the language of mathematics, not as a “bean-counting” process that most have been taught, but as a philosophical system that communicates knowledge as universal laws through the relationship between spirit and matter as structure, order, and function. Shapes represent ideas as forms that have distinct attributes that undergo a natural growth process of “expression” that actualizes the idea as a corresponding reality.  Geometric forms put together as a composite image provide us with formulas that have an infinite number of interpretations that span multiple dimensions as the “same thing” manifesting on multiple planes at the same time. The key to decoding these formulas lies in the Law of Analogies and Correspondences that allows us to identify the same “nature” (vibratory frequency as a structuring mechanism) within different forms much like a system of classification based on attributes and qualities that form physical characteristics as a personality with distinct behaviors inherent in them that can take on numerous “outer forms”.

Sacred geometry speaks the language of laws as the energetic nature of the universe (the stuff of life) which is consciousness itself. Anytime we’re speaking of “energy” and “vibration”, we’re speaking of laws as the information necessary to “in-form” matter, shaping it while simultaneously animating it through a personality that has natural behaviors inherent in it that determine the reality it exists within as its mode for self-expression. The “quality of consciousness” that inhabits form is demonstrated through its natural behavior or how it functions in an automatic fashion. Consciousness itself operates according to law, and in human form is comprised of 3-aspects of a 4-fold nature. We commonly refer to these three aspects as the purely spiritual (energetic) aspect of higher or super consciousness, that forms the two lower (material) minds as the subconscious and self-conscious aspects that are predominate within the physical realm. The unification of these three modes of consciousness forms the physical reality of the 3 and 4-dimensional world. The subconscious mind is the aspect of the mind that we share with the animal kingdom and all of life commonly referred to as the instinctual field or greater mind, and the self-conscious aspect is a purely human feature that endows us with our creative abilities. Our most notable creative ability is the ability to self-create and be self-determined.

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So to understand the Tetragrammaton, we have to look at the four primary laws that it represents that are the primary laws governing subtle energy as a dynamic living matrix of interwoven vibratory frequencies that underlies and ultimately forms the material realm as its culminated expression. The Tetragrammaton, or Tetrad, is represented by the number 4 which is symbolized by a square or diamond (sideways square), which is symbolic of material reality as the earth (material) plane. Naturally, it also represents the four elements which are the primary laws as natural processes that underlie all of material reality and nature. These four primary laws, which form the basis for material reality, are also the primary laws governing the astral, mental, and etheric or Akashic planes, which underlie, permeate and organize the material realm. While symbolic ideas as laws lend themselves to an infinite number of interpretations within multiple planes of existence, here I’ll simply give one interpretation as the basic laws of energy itself, which of course are the same primary laws that govern our own mind. In order to use something as a tool for creating within our own lives, we have to understand it. We only understand what we can conceptualize as a working model of some sort. The only purpose of my descriptions here are to provide you with a concept that makes it understandable and therefore utilizable in the practical sense.

The Tetragrammaton symbolizes the full expression of all the laws that precede and comprise it, while still containing the potential for all laws proceeding out of it as a continued growth process. The 4 laws it represents is simply where a vibration as an archetypal pattern first forms in the material plane as an actual manifestation. The laws proceeding out of it are the process necessary for growing and evolving the initial form into a series of higher or more complex forms as variations of itself. The Monad (1), Dyad (2), and Triad (3), represent the laws of resonance, sympathetic induction, and coherence. A vibration that exists in polarity as dual aspects of itself that form a range between them that allows movement between two poles that forms a frequency as a “range of expression”.

A frequency can be thought of as a “wave-form” that contains a basic pattern as an archetypal idea or theme, which exists in its purely potential form as an infinite number of possibilities for creating the same basic idea. This frequency as a “state of being” (internal) resonates with the same frequency (state) in everything else (external). The frequency as a vibratory patterning or cluster of complementary vibrations only forms resonance with other vibrations within the same range or wave-length. Anything outside of its range, it fails to resonate with (affect) or acts to repel or cast off. When it comes into near proximity with the same vibration as its complementary opposite, it forms resonance with it, which stimulates that same “state” in another, calling it forth in them as the basis for their interaction. Resonance, as sympathetic induction is where a vibration enters into the same vibration in an outside form and activates it through a form of synchronized movement as mind entrainment where they begin moving and acting as one. This frequency as our mind-field is also our perceptual lens which determines what we see in others and our environment. We only “see” (readily recognize and stands out) what is of the same vibration or state of being as we are, and can therefore be used to tell the same story as a joint reality. Whatever is of a different frequency, we don’t notice in the real sense, or it becomes apart of the backdrop in a situation.


The spirit as a unified field (Monad), separates from itself forming polar opposites (Dyad) that are complementary aspects (serve to stimulate each other) of the same nature (frequency), then acts “on itself” in another (through their shared qualities) or the outer world, blending with the qualities they share in common (forming an interference pattern) to create an experience of itself as a variation (new pattern) or new possibility. The spirit as an electrical charge programs particles turning them into a wave-form as plasma (astral light) which forms the essence of matter as a unified body. This electrical charge, programs all particles with the same frequency that unites a multitude of particles into a wave-form as being of the same “nature”. This nature as properties that form a pattern (vibration), unite the multitude of particles to move in a wave-form as a unified field of intelligence (information). They operate as if they’re one, because they become one through the information they share as their energetic state. This astral substance as electrified particles forms the astral body as the soul, which then enters into a material body as a fetus, and develops the fetus according to the same nature as the soul which impregnates and forms it through a form of spiritual (energetic) DNA. This bonds together the spirit as the mind, with the soul as the material mind (essence) and the body as the physical formation or expression of the spirit and soul. They’re bonded together through resonance because they share the same programming as a frequency. In this way, the soul enters into the physical body, becoming one with it and experiencing itself “as” the body. The soul’s vibration is modified to some degree by forming coherence with the body or physical DNA.

The mind-spirit and soul essence, which is a field of electromagnetic energy that permeates, energizes and envelops the body, resonates with the body, entering into it and forming coherence with it. The body acts as an antenna and conduit for the spirit-soul. The spirit which lacks form, yet contains all the information necessary to “in-form” matter is formed into a local energy field of the individual mind through sympathetic induction, that forms coherence (becomes of the same nature) while circulating in a circular motion around the body, mingling with the energy in its immediate environment, taking in and absorbing what’s of the same frequency, digesting and integrating it, then discharging or putting off the emanation of that frequency as a form of broadcasting while simultaneously recycling energy that has become obsolete or is no longer within the frequency range necessary to bond it to the overall system.

The mind as the energy field of the body is undergoing a constant form of evolution as an accumulative process that “builds up” information through a metabolic process of intake, assimilation and discharge, following the same principles that govern the regenerative processes of digesting food, drinking liquids, and breathing air. Just as we breathe the air around us, exchanging particles, some of which we assimilate and others we eliminate, that become the building blocks of the physical body through cellular regeneration that is always forming itself out of the same material substances as its environment, maintaining equilibrium within the atmosphere it exists within. Through this same metabolic process we absorb and integrate the energy around us as qualities of consciousness that modify our frequency to adapt to our environment as a form of “mind-building”. In order to determine (intentionally create) the frequency of our own mind, we have to either place ourselves in the proper environment with the type of people and activities we want to be influenced by (literally) by becoming “like them”, or we have to be able to self-generate the quality of consciousness we desire to posses through inner means, and thereby nourish ourselves with a particular mind-set that deflects all contradictory forms of perceiving and thinking. We are always developing ourselves to either be “like” others (relate), or to be the “opposite” of others (contrast).

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The Tetragrammaton, or Tetrad, represented by the square or the number 4, which is symbolic of the four dimensions of the earth plane or material reality, which is the full expression of the principles preceding it that emerged out of the Monad as a form of growth process, gives us a formula for how to “self-create” as a relationship and energetic exchange with everything outside of and around us. It’s the culmination of 1, 2, and 3, as the Monad (mind), Dyad (polarity as division or regeneration of the Monad), and Triad (offspring as reality), unified through a metabolic process of absorption, assimilation, and elimination. The Monad which exists in polarity as opposites that stimulate each other, divides and separates from itself as a form of mental projection, then perceives only what’s of the same nature (patterning) as itself in everything else, and acts to stimulate that same nature in others, activating it and calling it forth through it’s perception, which enters into relationship with itself in the other (outside world), connected by the same quality of consciousness, and then creates a joint reality out of the shared qualities that form the basis for their interaction. They interact and “act out” a dynamic that develops the shared state of mind into an experience, which they then acquire as a form of memory that adjusts their vibration accordingly, strengthening that same quality and the dynamic used to express it, in both people.

Our vibration (mind-set) resonates with the same vibration in others, and enters into the field of another affecting them by vibrating them, causing them to feel an internal reaction to us. This interaction of the same vibration as an inward aspect resonating with the same outer aspect forms what quantum physics refers to as an interference pattern, which takes the common elements of both vibrations and forms them into a new pattern as a unique variation of the same elements (nature) that have been reformulated (form coherence). This “shared reality” is first created inwardly by how the interaction stimulates an inner, imagined reality as a personal experience, that’s then reflected or projected outward as the reality created through their behavioral interaction as the expression of their relationship. This frequency as shared qualities developed into a behavioral dynamic forms the basis for how they behave in relationship with one another as a constant an ongoing form of stimulus-response as cause and effect, where the effect then becomes the cause that stimulates the other in a like manner by reflecting back to them their own consciousness (through an equal reaction) that stimulates them with their own energy, which forms a chain-reaction of cause and effect.

Vibration is consciousness as information that structures matter into living patterns. These mental patterns as our paradigm or “model of the world” form our perceptual lens through which we view the world and we only “see” in others and our external world what matches our pattern, or the elements that we can reshape into the pattern necessary to continue telling our story about things. This allows us to create a consistent experience of reality shaped by the meaning we give things. The meaning we give things forms the story we tell about them, which creates on three levels simultaneously; it means something about us (Monad), about others (Dyad), and about the way the world is (Triad)).

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A vibratory frequency as a conscious pattern in-forms matter through attributes and qualities that give it characteristics as a form of personality that has behaviors inherent in it that you naturally act out as a story-line that you “live” as a “life-theme”, or greater pattern. Whatever vibration we exist as, determines the story we live out as our basic mode of perception, that’s produced naturally and automatically through our personality and how we act. Our perception alone, as an interpretation, stimulates that same vibration as a corresponding pattern to our interpretation as a primary means of re-organizing it into a new pattern. What we “see” in others, which is always a direct reflection of “whom” and “how” we are in terms of sharing the same nature, we simultaneously act to bring out in others. Our perception re-interprets them to be “like us”. Through our perception of them, we remake them in our “own image” and with our likeness. We assign them the same qualities that we ourselves possess. We tell a story about them as an interpretation that fits them into our story about others and the way things are, that simultaneously means the same thing about us in relationship with our own creation. Because of this, what someone says about another, says very little about the other person, but merely acts to reveals themselves.

Many find this idea somewhat confusing because they fail to recognize that a “pattern” as a nature or personality that “tells a story” as the means for creating a reality as an experience, has multiple “roles” in that pattern necessary to live it out as a behavioral dynamic. Because we favor one role, position, or perspective in an overall theme, and we act to naturally perceive and attract to those who ideally play the other roles in the same story-line, we don’t see it as “seeing ourselves” in another through the story we tell “about” them, because we think being the “same” means playing the same role. In the reality seeing ourselves in another means they are of the same pattern or nature as us and act naturally to play out the same story with us. We can build them into our story-line as a natural interpretation of their behaviors and how they interact with us to act out the same dynamic. As an example, someone who’s always a “victim” in their own stories, doesn’t attract other victims, they attract someone who will “victimize” them, and in doing so, work together to create a joint-reality that tells the same type of story. We’re always noticing, reacting to and using as the means for telling our story the elements and qualities in others that play the different roles necessary. Our perceptual lens is a filtering mechanism that brings to our attention only what is of the same story-telling capabilities as we are.

In terms of evolution of our mind and soul, as achieving a higher vibration as a higher level of consciousness, we have to first begin by recognizing ourselves in terms of our own paradigm or “model of the world” that forms our basic perceptions and interpretations for how we “see” the world and the story we’re always in the process of telling by living it, and gain realization through self-awareness of our own character and tendencies. Through self-realization and “owning” our own stuff, or accepting it without justifying it or projecting it onto others as blame that denies it, we can become aware of how we act to create our life experiences through a form of “default” or automated tendencies, and decide instead who and how we want to be, and what type of story we choose to tell by acting it out. We can then realize the qualities we need to possess as part of our character in order to naturally tell a new kind of story that creates a new experience of ourselves that change how “we sense ourselves”, which reshapes our identity.

We can consciously set rules for ourselves as a moral code of conduct that we hold ourselves to that serves to set guidelines that transform tendencies that are ultimately destructive and harmful, into ones that are constructive and beneficial in nature. We can begin the creative process of choosing our character and disciplining ourselves by utilizing our will to produce those choices as our actual reality. By changing our attitude and behavior, we change our life as a correspondence. By taking a different perspective and acting different, we become different. By thinking and imagining in new ways, we begin perceiving new realities that were always present as latent potential in the old realities that we simply didn’t have the “eyes to see”.

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Our perception is an interpretation as a composing mechanism that shapes our reality. By simply setting the intention to see something different in the same situation, and looking at it differently as a result, and begin realizing that we can see whatever we choose to see and set and expectation for as a result. Though it may take practice in the beginning, as we discipline ourselves to consistently see in new ways, the more we do it the easier it becomes, until it becomes natural and automatic. Once we do something until its built into the muscle and becomes automatic, and we do it without having to think about it or make a special point of it, we begin using the power of our will to reshape our reality and ourselves in relationship to our own creation. We begin mastering our ability to act “on ourselves” to intentionally “create ourselves”. We move out of default mode and begin fashioning ourselves by way of our own hand.

The basic process of self-creation, formulated through the laws of the Tetragrammaton, is always going on; it’s simply a question of whether or not we’re aware of it. It’s happening automatically (according to law) in our lives, and we can either choose to remain shrouded in ignorance of it, or we can awaken in our own lives by becoming aware of how law is operating through the very nature of our own mind. We are always the ones creating our own internal experiences in response to outer stimulus. No one else feels our feelings for us, thinks our thoughts, chooses what we focus on, or relives our memories for us. Only we do that “to” ourselves as a primary means of “programming” ourselves to that frequency.

The story we are always in the process of telling about things as our life theme, is our own creation. It’s the story we began telling about things as a way of making sense out of them as a child. We then continued telling that same story while evolving it to the perspective of an adult. By the time we become adults our story forms our basic perception as self-imposed limitations that confine us to the theme inherent in the story. Whatever idea (vibratory pattern) we embody, forms our thoughts and feelings, and connect us emotionally with everything around us that forms a analogous reality as a thematic story that we’re always in the process of perpetuating. To change our “vibration”, we need to change the nature of our life story.

 

Dr. Linda Gadbois
Spiritual Scientist and Transformational Coach

 

 

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here

 

Next:  Tetragrammaton – The Sacred Name of God

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