How to tell True Spiritual Guidance from your own Will and Habitual Memories

       One of the first things we have to establish in order to recognize the nature of how our own mind works, is to realize how ideas come to us. This can be a bit difficult at first, because many don’t have an understanding of the true nature of self-generated thoughts opposed to “inspired thought”, or ideas that come to us as mental impressions that are persistent, and often seem unrelated to what we’ve asked guidance around. Asking for guidance is much like setting an intention as a request for ideas to come to you from outside of your normal realm of thinking, which is usually redundant and just plays the same type of ideas over and over, which you already know aren’t the answers to what you want. We’d also have to look at what or who it is you’re asking and expecting guidance from, and how they or it communicates with you, and what qualifies them to give you guidance as a means of working with you to co-create a future reality of some sort.

In the scope of this idea as we’re exploring it here, I’m not going to address the idea of “spirit guides”, or the idea that we all have some form of “board or committee” as a community of spiritual entities that help us on our way and serve to somehow guide us by counseling, advising, or telling us what to do, but rather through the concept of the “self”, which exists simultaneously on multiple levels of the same coherent reality, and are interactive in nature when a sense of awareness and connection are established and maintained. The “self”, like the soul, mind, and the reality they produce and live within, is threefold in nature. This means that what we are currently experiencing as what we call “reality”, we exist simultaneously at three levels within that reality as a unified and whole reality that exists outside of time, and an individual is sub-divided into parts of that reality as a “self and other”, an inner and outer, upper and lower, that’s playing out a story by “being in it” as a part of it, yet unable to see it from a higher, all inclusive “whole perspective”.

The Soul and the Nature of the Mind

Each plane of existence has three sub-planes or “levels” within it and operates according to the same principle as “kingdoms” do within the material world, which are all interdependent in nature and one evolves naturally out of the other. The lower, dense level of instinctual (animal) consciousness has no creative capabilities, and as we progress upward to higher levels of consciousness we acquire the ability to self-express and create using the power of our mind. The mind, likewise, exists at three different levels within the material plane as the subconscious (the aspect we share with all of Nature), the self-conscious (a human attribute that makes us self-aware and creative), and the Super or Higher Consciousness. The Higher Consciousness is of the spiritual plane (invisible to the material senses) and serves to operate both the subconscious and self-conscious aspects of what we call the “material mind” of the body. The lower, material aspects of the mind are located within the dimension of time and space where it enters into and inhabits a body with a genetically oriented  personality and becomes fully identified with being the body confined within a material existence.

In this same manner, according to the same principles (all principles play out in every area of reality at different scales and through different systems), our “soul”, which is synonymous with the “self” and “mind”, exists on three separate planes, and is “dual or polar” in nature as both masculine and feminine aspects on each plane (again same principle different scales and levels). Each level is created by the dual nature of the one preceding and serving to create it. Each level therefore contains the “entire lower level” that it serves to birth and govern by co-operating the dual aspects of itself on a lower, denser plane of material manifestation. The material mind that serves to form the etheric body is what produces (seed and ovum) the physical body as what we call the lower soul or animal body. Both aspects of the lower, physical self of which only humans (here on Earth) have a “self-conscious” aspect that has the creative capacity of reason, choice, and will to self-create, exists as a part of our lower nature. What we call “heart consciousness” (subconscious) and “brain consciousness (self-aware) are interactive with both themselves and the Higher-Self that governs them.

The Lower Mind of the Animal Body

The subconscious exists as the “passive and receptive” (feminine) aspect, and the conscious mind (of both the higher and same plane), which is the reasoning and willful (masculine) mind is the active and creative aspect of the “same mind”. The conscious mind acts to impregnate the subconscious mind with an idea that the subconscious, which is the aspect of the mind we share with Nature, grows and turns into a material manifestation of the idea. The subconscious “conceives of the will” being projected by the active conscious aspect, and produces a reality out of it. First inwardly as an imagined reality, then outwardly (connects to that same idea in everything else through the shared mind of the subconscious) as a analogous version of the same idea, creating the basis necessary for experiencing it, and creating itself and its life through the experience.

What we think of as the conscious mind of the body (brain consciousness), is birthed fully within the physical body by the subconscious mind, and is a coherent part of the lower, material plane of the subconscious. It’s the aspect of awareness that we form our “identity” out of as our “false ego” that only sees and thinks of itself “as” a body, rather than as a soul that merely inhabits the body as a means of acquiring experiences of itself through the reality of its own mind and memories. All of what we call “thought” as imagined (conceptualized) realities that we experience as being a product of our conscious mind (brain), is actually produced out of memory (body) of some sort, that we simply replay over and over forming endless variables in a habitual and repetitive manner. This is very easy to see and realize when we simply “observe our thoughts”, and the fact that the thoughts (type and kind) we’re having today, are the same type we had yesterday, last week, a month ago, or even years ago. Most of what we think of as “self-generated thoughts” is produced by memory of some sort, which is produced and provided by the subconscious mind, which, having no will of its own, simply creates out of memory in a repetitive fashion. All behavior, which is creative, is produced by repetitive and habitual thoughts that keep the same emotional states active in us, which serve to create more of the same type of reality and experiences over and over, much like a theme.

Another way to recognize the true nature of what we call self-generated thought and our ability to problem-solve, is by realizing that anytime we’re trying to “figure something out”, all we’re really doing is rehashing the same ideas as memories (experienced or taught) over and over, in an attempt to somehow apply them in a new way that will somehow produce a new result or reality. This is where they get sayings like “the true definition of insanity is doing the same thing over and over again while expecting a different result”, and “a problem can’t be solved by the same mind (type of thinking) that created it”. When left to our own devices, all we’re ever really doing is running through all memories of ideas associated with it, in an attempt to find a new solution. This is because the conscious aspect of the lower mind operates by way of the subconscious mind that births it, and is “memory oriented” and instinctually driven. It “thinks” by way of association and impulses that reference memory as a thought process. All thought, in this sense, is produced by emotional states associated to previous experiences as patterns of that memory that form tendencies.

The Higher-Self

In this same sense, we have the ability to connect to the conscious and willful aspect of our Higher Mind or Self, which oversees and governs the entire lower plane as a unified reality that’s already created (karma and divine providence as prophecy), which likewise, works through the passive aspect of the subconscious mind to “seed it” with an original idea that exists outside of and apart from our personal memories of the past. But it only becomes active when we subdue the same conscious aspect of the material mind, which is also willful and creative by constantly seeding its own subconscious aspect, by calming all thinking, and quieting our internal dialogue. The Higher Consciousness can’t communicate directly with the active aspect of the lower mind and plane, and works in a like manner with the passive aspect of the subconscious mind.

The subconscious, unlike the “talking aspect” of the conscious mind, “thinks” in pictures and images by forming ideas into imagined realities that it then “reflects in the mind’s eye” allowing the conscious mind to “witness it”. When the conscious (aware) mind witnesses it, it comes as an idea that pops into our mind out of nowhere (not self-produced) as a form of inspiration and intuition (which is the same thing). It comes as an idea represented by an image, symbol, or metaphor of some kind, much like a concept, that acts as a form of “universal memory”, in the sense that it provides us with a whole, ready-made idea as a possible reality. If we “act on this idea” without question, it produces a reality that affords us a brand new experience and manifests in a whole new way.

Original Thought as Inspired Ideas      

As ideas “come to us” intuitively from what we sense as a higher, invisible source, we still have to “willfully choose” to except and act on the idea. Nothing manifests as a reality or comes into our life without willful action that fulfills them, or as the means of a form of synchronistic, step-by-step process or chain of events that begin unfolding , which, each time we act on it, forms a pathway to a whole new experience of reality and of ourselves within that reality. Our true ability to “create in an original manner”, doesn’t lie exclusively in our lower mind of the body and identification with the body, but rather in our Higher Mind which isn’t a “product of” the lower material mind of the body.

All “original ideas” come through a form of inspiration as an inner vision or imagining that seems to come to us out of nowhere through an intention or desire we have to “know” and “create” based on that knowing. They come through an inquiry of some form, or by “asking for something” (prayer as a connection to our higher source), wondering about something or forming curiosity around it, or as an intention we set for it based on a desire for it. Our higher conscious “seeds our subconscious” with the idea that initiates a pathway of exploration and discovery. We receive mental impressions or a vision as an idea that is formed outside of our normal awareness and ability to produce it based on personal memory of some sort, that we then have to exercise our freedom of choice and will in order to take in as our own and act on it to create by way of it. Through action of some sort, a whole process is set in motion that ultimately leads gradually into a whole new idea, but only if we choose to act on every intuitive step we realize as it unfolds. It only “manifests” as our reality through constant and consistent action as the use of our ability to choose and willfully act out our choices, producing the reality inherent in them.

The Nature of True Guidance

Nothing is ever done for us by an outside source. we’re simply given guidance on how to bring about the idea as a reality and experience of what we inquired about or asked for. Guidance never comes as being told “what to do”, or as making decisions for us. It only comes as showing us new options, or bringing us new awareness and realization that expands on our ability to choose brand new ideas, which, if acted on will produce brand new experiences of reality, not born out of past memories that simply repeat the same idea in a varied way. If guidance appears to be coming to you as a form of telling you what to do or making decisions for you, it’s more than likely not actual guidance from a higher source but rather the ramblings of different aspects of your own, lower mind and personality. Higher sources of a Divine nature never act to violate choice and free will, which is a birthright and the means for self-creating in which we are always 100% responsible for our own creation.

Because guidance often comes as a completely new idea or way of responding to a familiar problem or well-established situation, and therefore results in a feeling of confusion and uncertainty that comes from the unknown, we can have a tendency to analyze it to death, rather than spontaneously acting on it, or coming face-to-face with our comfort zone and afraid that we won’t know what to do in an unfamiliar situation, and through fear or inhibition of some sort as being unwilling to act or to try something new in an experimental fashion, we doubt it away or convince ourselves it won’t work, and so we don’t even try. While usually going right back to asking for guidance around the same thing again, often, without ever realizing what we’re doing. It’s usually only when guidance comes in a familiar way or as something we’re comfortable with and have a memory around as a means of navigating it that we’re willing to try it or act on it.

In this same token, because guidance usually acts to lead us out of our mental paradigm as a way of conceiving of new possibilities and doesn’t come to us in “whole form” as a single idea or action, but rather as steps that require consistent action in a repetitive manner as an idea that “unfolds” through an unknown process, we choose not to act on it because we don’t know for sure where its leading, or we don’t realize it’s coming in response to our inquiry or intention, because we can’t see how it’s directly related looking through the lens of expectation, which again, is formed of memories of the past. Guidance hardly ever comes in the form of what we expect or imagine it will, and because of this, we often don’t recognize it for what it is.

       All expectation and imagined scenarios as possibilities that we hold as a means of being able to know guidance when it comes, is formed out of memory of the past or what we “think” the answer is going to be based on, or our ability to come up with a solution which is all based on memory of some form, and is what has acted to create our life the way it is currently. So we ask for guidance from a higher source as the aspect of our mind that exists “outside of” our material reality and consciousness as memory acquired through the body, while attempting to perceive it through the lower mind of habitual perceptions as possibilities.

We can know true guidance when it comes as a thought or impression as an image or scenario that represents an idea that “pops into our mind”, or that comes to us in what seems like an unrelated way that has no obvious or apparent connection to our inquiry. One that comes to us in a spontaneous way that’s not the result of our own thinking or attempt to solve our own problem from the same paradigm that created it, but rather as what seems like an objective idea that even when we notice it and think about it briefly as what it implies or means, then let go and move on, persists and becomes consistent. We keep noticing and going back to it and thinking about it, though we usually don’t know why. If a thought persists for a period of time and we fail to take action on it, which is what’s required for it to lead to something else, it eventually fades and subsides. We then either go back to asking while requesting it to “show up” the way we want it to, or we have the experience of “unanswered prayers”, and we form an opinion or belief that prayer doesn’t work.

So the most primary way to tell the difference between true guidance as problem solving from our Higher Self or just wishful thinking, is by whether or not it appears to be coming from a mental source outside of our paradigm and normal way of thinking that’s showing us to do something or a way to go that we couldn’t have come up with or produced on our own through memory or established learning of some sort. Realizing that it comes as an “original thought or ideas” that we didn’t or couldn’t (based on normal perception and way of thinking) have come up with on our own as an answer. Understanding that it never violates choice and free will by telling us what to do or making our decisions for us, or through producing strong emotional reactions that prompt automatic behavior, or as something that’s manipulative and trying to get us to do something we don’t want to, but rather as an objective idea or intuitive feeling that bring insight into things and expanding our options for choosing by showing us things we couldn’t see before. It often comes in what may seem like a completely unrelated manner as a single step, which when taken, forms into a greater process as a whole idea where you don’t know what to do to make it happen.

Often ideas come to us in “whole form” as an outcome or complete idea as a reality, that’s very different from our current reality, or that we don’t have established behaviors for creating, where we’re often left with a feeling of not knowing what to do to create it. The Higher Self understands that the lower mind is memory driven and needs guidance as a “process” anytime it’s acting to create something that’s not a part of its programming. Because of this, the idea we set as an intention for our inquiry that forms the basis for asking for guidance, serves as the “whole idea” as a form of “theme” or metaphor that’s responded to. Not as giving the reality of the idea in a kind of instant fashion, which is a product of the subconscious imagination, but rather as the process for creating it in a synchronistic, step-by-step process that leads you systematically to produce the necessary process to create a corresponding reality of your imagined idea.

       The reason you “don’t know how to do it” is because you’ve never produced that reality and don’t have the memory as the process necessary for creating it. Again, the Higher Self doesn’t act to give you the idea for creating necessarily (you form this as what you’re asking for), but rather gives you the process for doing it as mental impressions and ideas that require you to act on them in order for the next step to become apparent. One step fulfilled leads to the next. It requires consistent action on every idea that becomes apparent through the original action to create the reality necessary as the means of connecting to and being in the appropriate position to perceive the next step.

Ideas come about and manifest as reality through a dynamic pathway as a creative process of unfolding awareness, where we never know for sure what each step will bring. In this manner, we have to act out of faith knowing that though we’re not sure of how it’s going to come about, and that it’s probably going to come about in a completely unexpected way, that it’s revealing the creative process necessary to manifest the reality of our dream. It’s showing us how to create the reality that we asked and prayed for by setting an intention for it. The saying “seek and you shall find, ask and it shall be given unto you, knock and the door will be opened”, isn’t just a nice saying, it’s giving us the formula as principles necessary for manifesting reality using our mind. Not the lower mind of instinct and repetitive memory, but rather the higher mind that serves to seed the imagination of the lower mind with the ideas necessary to willfully create in an original manner.

The higher consciousness projects ideas into the imagination of the subconscious that provide it with a reality as a form of memory that it can use as a template to create with in the same manner it creates realities out of its own memories. Once the subconscious has been impregnated with an idea of the Higher Will as an imaginary reality, the conscious mind perceives it as a thought and idea, and uses its will to choose and act on it. As it acts on the idea to fulfill it or investigate and research it somehow, a reality is produced where other ideas become apparent, and when those are again acted on, a chain of association forms that connects us to the other related ideas, which together form the basis for creating the reality of our desired intention.

So if you “ask” by forming a vision for your life, sets intentions, and pray or ask for guidance in regards to them, or for them to spontaneously manifest somehow, and you sit back waiting for it to appear as if by magic, or come as a single connection that’s completely related to your current mindset or history of creating realities, you may be waiting for a long time for something that never happens. If instead, you stay aware of what intention you set and what reality you’ve asked for, and as ideas that are not self-generated by your logical and analytical mind, or out of repeated memory that begins occurring as intuitive insights or notions of some sort, and you commit to acting on them even though you have no idea what they’re going to produce or where they’ll lead, and as they lead to another idea and another, and you continue acting on each one, even when they lead you outside of your comfort zone, what you’ll find is that you’re led into a reality of your own intention as you being its creator. You’ll realize that you created it through consistent action taken on what may have seemed like unrelated ideas. By setting the intention as a means for willful and deliberate creation, then having faith and trust in where you’re being led even though you can’t see from the onset what it’s eventually going to result in, is the very means and method by which you create using your Higher Will as a true form of spiritual guidance.

Dr. Linda Gadbois

 

 

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The Triune Nature of the Soul – How the Divine Soul can use the Lower Soul as a Vehicle and Instrument for Self-Development

The idea of “what the soul is” can be very confusing because most try to comprehend it from a purely materialistic form. Yet the soul itself, is not material in nature, though it’s the subtle field of energy that acts to create not only the material body in which it then inhabits, but also creates the entire material realm of what we call “reality” while in a physical body. All of the material reality as various separate forms that together comprise a larger unified form as a cohesive and coherent reality is accompanied by a field of subtle energy that acts to “in-form” it, and animates it through various creative processes and behaviors as the expression of certain attributes, qualities, and characteristics. This subtle field of holographic (structured) information that accompanies every physical form, is invisible in nature as what we call the “mind” or intelligence of the organism, and is what acts to give it life as an “entity” of some kind. This “intelligent field” is comprised of certain types of information as memory, and is what acts to sequence the DNA of the material body generating a physical form as its equivalent correspondence on a denser plane. All of what we call “reality” exists as multiple planes that act as correlating parallel dimensions that form a gradient scale that move from subtle to dense levels within the same frequency as a larger scale.

In all major spiritual traditions the idea of the soul is described in a similar manner through the concept of the Holy Trinity, the Monad of Sacred Geometry, or the primal Law of Three-in-One. This threefold nature of the soul is the basis for all analogies describing the threefold nature of the mind and the individual produced by the mind. In all spiritual traditions the soul and mind are considered the same thing, although the mind can also be seen as the vehicle or instrument of the soul. It’s only in modern times that we’ve attempted to explain everything from a material basis as being “causal in nature” while presenting the mind as being something that the brain (body) gives rise to and is somehow mysteriously capable of producing. Whenever we look at stuff through a purely material perspective we take an attitude of separating everything into parts, and creating a whole out of the parts, which in reality are unified in nature and a part of the same thing (holographic). The entire material world exists as a unification and expression of the spiritual realm of pure energy and consciousness, which acts to provide the intelligent matrix as a substratum out of which it arises and is animated through a form of mass consciousness.

The Psyche

The soul is described in most traditions as an “individual entity” that’s distinct and a part from the body, and is what serves to organize, form, and give life to the body. It produces life through the “Principle of Life” that operates as vibration that we experience as feelings, emotions, thoughts, and activity. It’s described as the incorporeal essence of a living sentient being – capable of feeling, sensing, perceiving, and experiencing. The soul is often described as the “psyche” or the mind as the place where our thoughts come from. The soul and the butterfly were given the same name in ancient traditions, which is the center of thought, feeling, and motivation, consciously and unconsciously directing the body’s reaction to its physical and social environment. Psychology, a field of science that studies the mind, soul, and spirit, is derived from the Greek term of “Psyche” used to describe the soul.

Modern day psychology is a science of mind and behavior, which has unfortunately begun moving towards eliminating the very source of its own study as a means of following suite with other material sciences in order to be accepted as a valid and credible field of science. Many other traditions become much more lucid with the soul being equivalent to “breath” or “air” (atmosphere in which life exists) in the Elements as the combination of Fire (will) and Water (feeling) as an invisible power that animates the material world through a form of Divine Inspiration, which comes through a Divine Voice as the “Word of God”, Spirit, or Holy Ghost. The essence that underlies our existence as the third person in the Trinity referred to as the Holy Ghost, is the Etheric Body (phantom-like hologram) as the psyche in form that provides the blueprint for organizing and producing the physical body as an exact replica or double.

For practical purposes we can create a “model” of the threefold nature of the soul-mind in order to gain an understanding of how it operates, which is necessary in order to consciously utilize it to create. While we commonly hear sayings like “we’re not a body having a soul experience, we’re a soul having a body experience”, many don’t know what this means in the most basic sense of actually experiencing it that way, or, more importantly, what it means to be a “soul within a body”. This is largely due to the fact that while we have a tendency to continuously separate them, the body is an aspect of and produced by the Higher Soul as it’s material equivalent that serves as a temple, vehicle, and instrument for the Higher Soul to create within the lower and denser material plane. In order to “work” (create) within a given plane, you have to create and exist within the conditions of that plane and work by way of the laws that govern it. The true soul exists on several planes above the physical plane, and has to undergo a transformative process as multiple stages of a step-down process of transduction in order to fully manifest as a body within the material plane. The highest level of the soul, which exists on an entirely different plane, is usually referred to as the Higher Self or God, and the “middle soul” which acts as a medium between the higher and the lower is the human soul of our individuality, and the lower soul is the etheric body that forms the physical body as a member of the collective unconscious of the animal kingdom.

The mind, without a physical body, doesn’t fully exist within the material plane as an actual entity capable of taking action and creating in a deliberate manner, and instead can only act to “influence” other minds within physical forms. In order to exist and create within the lower, denser realms, the Higher Soul of pure energy must fashion and inhabit or energetically bond with a body. It must take on a physical form that’s of the same nature and likeness (frequency) as it is. It acts to bond with the DNA that’s of the “same potential” as it is in terms of memory that will naturally produce certain types of experiences as the means of self-expression and self-creation. The lower soul of the etheric/physical body possesses the same “mind” of the middle (higher) soul in its dual components, and shares the same type of personality, identity, and karma as the genetic makeup and ancestral heredity (memories of our ancestors) of the body.

The Higher Soul, which is commonly called the “Higher Self”, never fully manifests within the material plane of form, but rather projects into it by taking on dual aspects necessary for producing both a visible and invisible component of the same thing. The mind first aligns with (resonates) and merges into (sympathetic induction) the DNA of an equivalent nature (same frequency) and kind, infusing it with the life-force energy that sequences and formulates it with a self-organizing mechanism inherent in vibration itself as a holographic model (etheric body) or paradigm (field of information organized into a thematic pattern).

The Lower Soul of the Subconscious Mind

The soul, like the DNA of the body is comprised of “memory” as the information that “in-forms it” and gives it the qualities, characteristics, temperament, disposition, and tendencies it naturally exhibits as normal perceptions and behaviors. The body’s DNA carries with it the memory of ancestors that are aligned with the same nature as the Higher Soul, which is what caused the soul to resonate with it. The Higher Soul forms energetic sympathy with the same “type of soul” in the lower realms. In the lower, material realm, the soul exists as the subconscious aspect of the mind that we share with all of the animal kingdom that has a sentient nature, and thinks and acts from a purely unconscious state as instinctual behaviors.

The lower soul of the body operates strictly out of memory of various sorts that provides it with the means for producing more of the same type of behaviors produced out of the same type of perceptions. For human beings this comes as a form of “tribal mentality” where we exist purely as a part of a greater whole of shared consciousness that has no individuality apart from the tribe. When living out of our lower nature, equivalent to that of an animal, we’re shaped purely through our conditioning and whatever perceptual models and behaviors we’ve been trained to by participating in them. When living out of a predominately unconscious state, we simply live out of the past as a means of perceiving and interpreting the present to mean the same thing as the past, and forming the same responses and behaviors, creating the future to be of the same nature as the past. In this sense we become identified with our body and lower nature, and fail to realize our true identity as a higher, divine being with creative abilities, and never learn how to use our conscious mind and ability to think, reason, and decide for ourselves. When this happens, we fall into a primary state of unawareness, become totally identified with our past conditioning and our physical existence, and lose contact with our Higher-Self as our true identity and ultimate potential, and we become lost in what is in reality an illusion of our own making.

When we come to realize instead that there is a higher aspect of ourselves, of our mind and soul, and learn to quit identifying with our past by continuing to live out the story we created out of it in the present as the means creating our reality and “sense of ourselves” as fully identified with our body and life circumstances, we can begin to realize that the body as the subconscious mind, is the “creative powerhouse” of the material plane and can be used skillfully to create in an intentional and deliberate manner. If we simply detach from our identification with it and the past, and observe how we can use our mind to create our reality, we can learn how to use it in a like manner to create in a deliberate and precise way. We can come to realize that we don’t have to keep dwelling in the past as a means of experiencing the present by playing the same group of memories over and over in our mind, and we begin consciously choosing “how we want to be” instead by recognizing our true nature. We can let go of our attachments to the past and our beliefs about things and remain fully aware instead, and in that awareness decide in every moment what we choose to create as a true expression of who we actually are. We can decide what kind of story we want to tell and what kind of person we’ll become as a result of that story.

Conscious Self-Creation and Destiny

In order to create anything in a conscious manner you have to first form a clear idea of what it is you’re creating. You have to do a form of “soul searching” where you begin to sense who you really are and who you want to become. We’re all born with a “story” imprinted within us as the dream for our life. This story requires certain aspects of us as qualities and characteristics to be actively employed in order to “tell” it by living it. The Higher Soul comes into the physical world in order to create itself through a developmental process of growth and self-expression. Whatever memories we’ve accumulated up to this point merely act as the foundation for continued growth. Some potential is active and fully expressing, while others remain dormant and are not being actively utilized or developed. Our dream as the story we’re imprinted with at the soul level (human/middle soul) that we came here to tell, requires us to transform what qualities and aspects of ourselves are active and which ones are passive.

Often, in order to obtain our dream and bring into active expression latent aspects of ourselves requires us to move into and resolve some of our greatest fears. These fears are what have prevented us from actively moving forward in our life pursuing our dream, and have kept us from becoming empowered in our own process of self-creation. All of our limitations that aren’t “actual” are the result of a fear that we’ve built a belief around as a story we tell ourselves about why we can’t do something. When we embody a sense of courage and employ a more neutral and open mindset, and we decide to move ahead in spite of our fears, the fears themselves steadily dissolve and we come to realize there was never really anything to fear. It was all something we made up in our imagination that was only acting to hold us back.

Creating your Ideal – your Soul’s Highest Potential

The first step to conscious self-creation by embodying your true identity as the creator of your own reality, is to develop a well-defined idea of yourself as your “ideal self”. This is where you create yourself according to your highest potential, and to be the best person you can be. Where you choose to actively employ your best traits, utilize your gifts and talents, and decide with detailed accuracy the type of story you’re going to tell by how you live your life. You create a model as a moral code of conduct that you hold yourself to in making all of your moment by moment decisions. You decide which qualities you want to develop into strengths and use to express and create, and you do so in an intentional manner as a daily practice. You constantly review this ideal, concentrate on it, imagine yourself being that way in different situations as a form of “mental rehearsal”, and actively practice “being that way” in a constant and consistent fashion. Like all creation which comes from habitual behaviors and perceptions, you have to practice something for an extended period of time until it becomes a natural part of you that’s automatic in nature.

Knowing that the subconscious mind works out of memory as an experience of reality as the basis for creating more realities that produce more of the same type of experiences, we know that the way to provide it with a new template for creating is to create the desired trait or reality as an “imagined experience”. It’s not about intellectually conceptualizing an idea in a theoretical and detached manner as a form of command or order, but rather creating it as an actual experience with full sensory enhancement and intense feelings, and with emotions that make it very desirable and compelling. You create it in your mind “as if it’s happening” and you’re “in the experience of it”, having it. You have to convert all ideas you want to manifest into the language of the subconscious, which is memory as an actual experience that has strong emotions connected to it.

We say in psychology that you can “only do what you can first imagine or see yourself doing”. This is because it’s the subconscious mind that does the “doing”. Anytime you want to create an experience of reality that doesn’t already exist, you have to first create it as an imaginary experience, feel and sense yourself “in it” doing it. You have to set the stage as the necessary conditions and possible set of circumstances in which it would naturally occur, and then create the experience just like you want it to go in your mind’s eye, while forming sensory awareness of it in very well-defined terms. Place yourself in the ideal situation then direct and develop it by asking . . . what are you seeing? Hearing? What are you feeling or touching? Smelling? Tasting? And what are you telling yourself about it? Create it in a way that stimulates and produces very positive emotions. Then dwell heavily in the feeling-emotional aspect of it, amplifying it to make it intense (calibrate yourself to that vibration). This sets the frequency as a thematic pattern in our mind that acts also to organize the outer environment into the same pattern. Whatever we vibrate we not only connect to in our environment, but we actually act to orchestrate and recompose our environment according to the same pattern as a larger theme necessary for the event to naturally take place.

The subconscious mind is motivated by pleasure and pain. It moves into and towards pleasure, seeking it out, and out of and away from pain, avoiding it at all costs. You have to always remove any sense of pain or conflict around an idea in order to use the subconscious to deliberately create it. If you associate pain of any kind to an idea, you’ll be acting to repel it instead of attracting it. As you imagine the idea and develop it in sensory terms while feeling very positive emotions because of the experience, play it over and over in your mind until you can recall it instantly in its complete form, just like an actual memory. Concentrate your attention on it in a redundant, daydreaming fashion just like you do other memories. Then create more imaginary experiences of the same idea, playing them over and over until they can be recollected in their whole-form instantly, and play it out in your mind in a habitual and automatic fashion like your normal memories do.

All realities as sensory experience formed into a memory, produce their own electromagnetic field as a vibratory frequency. All vibratory frequencies as an electromagnetic field has a self-organizing mechanism that organizes matter into patterns through a process of activating and deactivating certain properties, forming a new pattern, and through attraction and repulsion. This basic law of vibration works on all scales and levels existence, whether in making a single entity, scenario, or creating a greater reality. As we think by replaying memories, we keep ourselves tuned to the frequency of those thoughts, forming a gravitational field between us and the outer elements of the same type of reality. Our imagined thoughts as memories of some form become a self-fulfilling prophecy. Thoughts formed into ideas as possible realities are the creative power of the mind to shape matter. In this way the Higher Soul of the human (self-conscious) mind, instead of identifying itself “as” the lower mind, and creating unconsciously through a form of instinct and conditioning, can learn how to utilize the lower subconscious mind to create itself in an intentional and deliberate manner and impose a direction on its destiny by evolving itself to a higher level of consciousness.

Dr. Linda Gadbois

Integrative Mind-Body Medicine Consultant and Mentor for Spiritual Development

 

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Developing Clairvoyance – “Seeing the Spiritual World”

I often get asked if clairvoyance or intuition are something we can learn and develop in ourselves, or are we just born with the ability as a gift? And I usually reply, it’s both, it’s a natural faculty we’re all born with, that is usually chalked up to a “vivid imagination” and eventually “taught out of us”, or we suppress it through a form of ridicule of some kind. What we refer to as the “spiritual” world or plane of existence is primarily invisible to the material senses, and is filled with beings and forms as invisible natural forces of some kind. These forms differ in many ways, but the two main ones are whether they’re caused by an object or a being. Our “world of thought and imagination” is the part of us that lives in and is a coherent part of the spiritual world. All thought is invisible in nature and can’t be seen or felt by anyone outside of us; yet it exists as real for us internally and is what makes up our experience of reality.

Astral Plane and the World of Formation

Because our mind, which is an invisible field of information and natural forces also, is an inherent part of the spiritual realm, our own feelings and thoughts can influence these forms and cause them to morph and fluctuate. This plane of form is traditionally called the astral plane in esoteric sciences, the World of Formation in Kabbalistic Philosophy, and has a broad range as higher (barely formed and still fluctuating) and lower (well-formed and stationary) regions within it as a range of expression that moves an idea from pure essence (unformed) as a universal archetype to a well-formed idea as a personalization of that idea. Forms that characteristically change with our every thought or feeling are produced by the mineral elements and are human made objects. Those formed by the plant element change less easily in response to our thoughts and feelings, and animals, which have a personality of their own, even less so.

Though the astral-etheric world is invisible, it acts to impress the mind (which is of the same plane) with distinct mental impressions that form subtle realities in the imagination. The imagination is the faculty of the mind that receives knowledge of the spirit through the astral plane of form. These mental impressions while never (hardly ever) solid or opaque, like the forms of the physical, are still quite distinct as a “feeling about something” that forms a chain of association as the qualities that permeate it and the forms that express those qualities in symbolic terms of the physical plane actually being the symbolic representation of concentrated energy from the spiritual plane.

These astral forms remain in a constant state of evolutionary flow as transformation taking place based on energetic influences from all levels of consciousness surrounding and interacting with it, most of which exists on the same plane as human thoughts, feelings, and emotions. These forms have a luster and iridescent quality that’s consistently shifting and fluctuating through sympathetic resonance and assimilation of similar frequencies in near proximity of it. They shift and reform slightly based on how they’re being influenced or directly interacted with, which is mostly being done unconsciously through our own thoughts and feelings in response to them.

These forms are full of life and movement and their mobility is largely due to the influence of our own thoughts and feelings, and to other causes beyond our control. Some of these forms are independent of the human mind and exist outside of our ability to influence them, and as a result, they act instead to influence us. Others are always interacting with us in feelings and thoughts that form “in us” as a natural response to the feeling sensations we’re always receiving and the activity they induce at the subconscious level, and so we often have no direct awareness of the influence our thoughts are having on others and the world around us.

Archetypes and Thought-Forms

While all natural living and non-living objects have energy fields which are impressed with the shapes of the qualities it possesses that forms its characteristics as a form of organic patterning that are produced as a natural emanation, there are many “thought-forms” created by people’s emotions, instincts, passions, and so on. These man-made thought-forms are similar to archetypes as universal memory that fluently populates the astral plane and can be “tuned into” and absorbed by the individual mind where they appear in the mind’s eye much like a normal memory or inspired idea. Through meditative observation we can realize that while our thoughts and feelings bear an influence on these man-made thought-forms, it’s only slight, unless we’re directly interacting with them. Other forms have only a negligible effect, if any, depending on what causes them.

Sensing Energy

When we learn how to reverse our normal thinking in terms of the spiritual world being symbolic of the material, and instead realize that all material form exists as the symbolic forms of the spiritual-energetic realm, we can realize that many behavioral characteristics of people are seen as an animalistic quality in the spiritual essence of their presence. So when energy is “sensed” it takes on or is perceived as the natural qualities themselves as they would exist in the natural world. They appear as animal-like, or as bearing the sensations of evil, grotesque, demonic, scheming, envious, lashing out, bitter, sulking, scared, dominating and aggressive, or as angelic like, soft, patient, calm, centered, reserved, protective, flowing, loving, and so on. The quality of the energy takes on whatever physical characteristics correspond to it. While animals always bear the energy of their species as a form of instinct, and remain somewhat consistent, humans possess many different qualities that make up their persona, and their energy is sensed as analogous forms to the natural world, and because of this, may completely contradict their physical appearance.

Emotions, which can be thought of as natural forces or entities that have a singular nature and express only as the quality of that emotion, which produces a whole living process as a chain of association that spawns whatever we focus on, what memory we access, what we think about, how we feel, and what type of experience we act to create by way of it that produces a reality for us on the inner planes. This imagined reality creates a “thought-form” on the astral-etheric plane made up of light essence, which is what we shape in our imagination as a self-produced expression of that energy as an actual reality. The energy itself exists in its universal form as containing endless potential for expression, that when drawn into a person, undergoes a whole series of modification that adapt it to the individual, and based on how it enters into relationship with the personal reality, forms into one potential and expresses through us by forming a corresponding reality.

Example – anger, while expressed differently by each individual who experiences it, is still interpreted as anger. It comes across as anger and acts to systematically activate or trigger anger in everyone around them, all of which will express in a somewhat unique way while maintaining the basic characteristics assigned to anger, such as outbursts, yelling, criticizing, belittling, intimidating, attacking, aggression, hostility, or in other cases, frustration, overwhelm, severe anxiety, crying, or a temper tantrum of sorts. While everyone expresses anger in a way that’s unique to them, the basic feeling of anger as producing distinct characteristics and behaviors remains constant as a kind of theme. When energy is being sense around a person, regardless of what their physical appearance, is experienced as these same qualities. A perfectly calm and sullen person can be raging inside with anger, which is not only felt by the clairvoyant, but “seen” as distinct mental impressions that are surrounding them. This is a form of tuning into the inner (spiritually outer) thought-life of the individual and “reading their thoughts” as impressions that are not necessarily unique to the individual as a personal creation, but rather the universal and neutral expression of the quality itself as a possible variation.

Attributes, Qualities, and Characteristics

The spiritual world is not an ethereal, hazy or illusory replication of the physical world, but reveals itself in forms that are quite different. Qualities that permeate a physical form are seen as the images associated to those qualities, and the attributes of the forms “match” the quality of consciousness as behaviors or processes being expressed through or by a physical body or entity. This is the basis for why the spiritual realm is “seen” or portrayed as “animal powers”, is because certain qualities that produce specific behaviors in what we could think of as the instinctual field of the collective unconscious that governs all of life on the planet earth, and expresses through different species of animals as the form associated with those behaviors as classifications of the consciousness that governs and produces them.

So, for example, another human who embodies and demonstrates certain behaviors are “sensed” as their animal quality. An aggressive or deceptive  person might be seen as having lion or panther-like qualities; someone who constantly complains might be seen as a dog barking or whining; a docile and meek person like a lamb or sheep. Likewise, negative emotions being embodied and expressed are seen as attributes of that emotion; anger is perceived as jagged, sharp, chaotic, loud and aggressive energy that expands and clashes or shocks; whereas sadness is sensed as dull, vague, dark, tired energy that pulls within and almost disappears; loving emotions are very warm, buzzy and sensuous, gratifying and intoxicating, relaxing, and attract you to them. When these feelings are experienced, mental impressions often rise up as thoughts of a corresponding nature, and we have a kind of translucent vision as transparent imagery, or energetic composite that forms in our imagination that’s very different in the normal sense from the actual outer “appearance” of the person expressing the energy as emotional states.

Time, Eternity, and Evolution

The “forms” of the spiritual realm, which are really personal translations of feelings in their corresponding forms, reflects the “qualities of consciousness” being projected and acted out through the physical form, and often doesn’t resemble the flesh body at all. Though the flesh body does begin to take on characteristics similar to the emotions habitually expressed, this takes time and is subject to evolution on the physical plane, which is a slow and gradual process, whereas on the spiritual plane evolution is a constant movement that transforms instantly, and moves in and out of energy that stimulates a variety of images as a flux and flow that reforms based on the qualities it absorbs from the environment, which when assimilated through a form of equilibrium as coherence, reshapes instantly as the immediate expression of the new vibration. Time doesn’t exist as a linear process within the spiritual realm, which has no sense of past or future, but remains eternally in the present, and like a growth process of latent energies coming from the inner, invisible realm to the outer (somewhat) visible realm, is an unfolding process of becoming, rather than a linear process of modifications to an original form, which only takes place through habitual tendencies developed over extended periods of time. Change in the physical world is gradual and process oriented, whereas in the spiritual it’s instantaneous and synchronistic.

In the physical realm, even the images produced by the individual mind are based on memory of some form, which while that memory may play out as vivid in our mind, usually differs significantly from the actual event that produced it. We form our own interpretation of the event as a re-presentation, where each time its recalled, it’s modified by how we use it to form a similar interpretation of our current situation to make it “mean” the same thing. Through constant recall and new applications we evolve and transform the memory throughout our life, retelling it slightly different each time, until eventually, it doesn’t even resemble the actual event or original memory. Spiritual experience is much like memory, except it doesn’t refer to the past imagined experience, but rather to the present soul and spiritual aspects of our environment and the events taking place in the moment. These “soul-like” memories, similar to what are commonly called archetypes as a form of universal memory or holograms, don’t have anything to do with the personal conditioned memories of the body, but of the memory as a classification of standardized forms and qualities that animate them that are of the larger, universal soul-mind, which we’re always tuning into and sensing within our present situation, that serve to stimulate and call forth our personal memories as a correlation.

The Cosmic Mirror of the Imagination

When we refrain from the need to interpret experiences, and simply observe them with a neutral and unbiased mind, they form the same type of mental impressions as personal memory and scenarios or moving images that form mental impressions in the imagination, that lack meaning (in the personal sense), while existing purely by reasons that exist independent of us. The spiritual realm is perceived in much the same way as a form of invisible reality viewed in the mind, though not actually seen, that’s alive within the present situation, rather than being resurrected from the past and reused to create the present as an illusion. The mental impressions formed in the mind in response to feelings and the sensations they give rise to, is how we “perceive” (see) the spiritual within the physical. Not as a mirror image that duplicates it, but as an image that resembles the reflection seen on glass or a dark shiny surface. Yet the images themselves appear nothing like the physical body they inhabit and act to animate through thought processes that produce behaviors as their equivalent. The idea of a mirror image is referring more to the nature and quality of the mental impressions themselves, rather than the actual image, which in spiritual terms is quite different.

Feelings, State, and the Nature of Vibration

Though in the reverse sense, a feeling we get in the spiritual sense forms a very distinct mental image as a reality that expresses in the physical as the same form associated to the feeling. In reality, the physical is the expression as “form” of the spiritual; the spiritual is not symbolic of the physical. We have to reverse our way of thinking. The spiritual is the “feeling state” (vibration) that acts to produce and give rise to a correlating physical reality as animated imagery that forms composite images, scenarios, or events that are the processes inherent in the feeling as spiritual law. The living patterns of vibration create processes as structure and function. They shape astral light (starlight) into forms with distinct behaviors that express the principles governing them. These astral shapes are formed as variations of the same idea (archetype) based on the adaptation they undergo through the relationship they form with all other factors involved in the situation or circumstances that act to modify it to some degree as a kind of reformulation of the same fundamental properties, changing what’s emphasized and enhanced, yet, forming out of the same fundamental properties as a formulae or dynamic patterning.

Thematic Patterns and Symbolic Correspondences

When we move from thinking that the physical world is the basis that gives rise to the spiritual, which seems symbolic in comparison, and realize fully instead that it’s the spiritual as vibration that exists in its potential state as a “thematic pattern” that gives rise to the physical as a symbolic correspondence, then we can begin to understand the spiritual world through feelings that when held in a calm and open mind form into natural imagery that’s in a constant state of movement as fluctuating qualities that transform through a state of “becoming” while maintaining the same basic form as an archetypal idea. For example, if we hold the archetypal idea of a lamp in our mind, and we’re simply present with that idea, we may form impressions of all sorts of different types of lamps, yet they’re all still a “lamp”, and they all represent the same type of idea.  As we hold an idea in our mind, a form of free-association as a chain of associated ideas naturally unfolds in our imagination as correlating and corresponding ideas of the same nature.

An archetype can be thought of as a kind of universal (non-personal) idea as a pattern, living template or prototype that forms a mental impression as a specific “type of form” in the imagination of the individual, which uses it just like a personal memory to create experiences in their life that are of the same idea, modified by how its embodied and applied, not only through the consciousness of the individual, but to their exact set of circumstances and conditions. We “conceive of” an idea whole and intact as a form of insight, that we then personalize by how we think about it, what emotions we associate to it, what scenarios we apply it to in order to create it, and we reform it into a personalize version as a result. The idea conceived as an insight or inspiration is “pictured in the mind” in much the same way as a memory is. It appears like a reflection on glass as a see-through or translucent image. The imagery is the translation as an interpretation from pure feeling to a full-fledged physical reality as a mental construct or internal representation. We modify the original idea by how we apply it to our current life situation that presents it to us in a new way as a modified format or configuration. The basic idea being used as a theme for creating is modified through the process of adaptation which reforms it.

The feeling that we get that’s present in any moment as an emanation of the energies involved, when we create an open space in our mind for the feeling to take hold within us and rise up in our mind as a living scenario or animated form within our imagination, we can see the nature of the energies as the forms their vibration creates, which are the expression of the “qualities of consciousness” birthing them as realities in the astral plane of the imagination. All vibration has patterns inherent in it along with a self-organizing mechanism that shapes essence into forms in the faculty of the imagination.

The imagination is the faculty of the mind that shapes astral light as programmed essence into forms as the expression of the vibratory frequency they’re programmed with. The vibration as movement organizes and structures light – the astral remnant of movement between two poles that form dimension – and a matrix of tension (electromagnetic field) that hold everything into fluctuating, shimmering, lustrous patterns. These patterns as shapes translate into living realities of the physical plane. The physical plane is produced, maintained, and governed by spiritual laws, which are the energetic intelligence as information that form and express as properties that naturally undergo certain types of processes and form natural behaviors based on the chemical properties of their form and the level of consciousness equated to it.

The Field of Potential and the Particle of Existence

So the spiritual world and the physical world are extreme aspects of the same plane comprised of multiple dimensions where pure consciousness as a wave-form containing billions of potential is drawn down through the planes and into physical reality as the expression of the information inherent in the wave-form, that collapses around “one” potential as a possibility that’s used to form a single, individual personalized reality. That reality then forms into a memory, which draws it back up the planes and returns it to its universal state as an archetype or pattern as an idea that’s represented by a basic form that can be used to create numerous more experiences through using the memory as a general idea or meaning that becomes a template for creating more experiences of the same nature, shaped by the meaning it has that evolves it through a series of modifications by how it’s adapted to fit a new set of circumstances or situation.

This memory (whether universal or personal – because one is used to create the other) when used repeatedly, creates a field of energy (consciousness) as an electromagnetic field that habituates it, making it a main theme for creating our life story by solidifying it as a thought-form, which continues to exist in the soul-astral plane of mass consciousness, where it becomes a form of substitute for an original thematic idea as an archetype, and can be tuned into, accessed, and received by other minds, who also use it to create in a similar fashion as a basic idea. In this way, archetypes are not only evolved constantly by how they’re applied and modified, but birth new archetypes through the same method as a form of genetic (information) modification.

The world of thought-forms as a form of collection or accumulation of archetypes evolved by humans through application and personalization, also refer to a mass consciousness or the “instinctual field” of the collective unconscious that produce natural behaviors that are conceived of unconsciously, is also referred to as the “Book of Life” where every action (as a new vibration) is “recorded” (impressed) in the Akashic Field. These terms are all referring to the same idea, which is also the basis for the modern scientific discovery of morphogenic fields and torsion fields that populates the field of human instinct and subtle energy as the ghost-like, invisible energy that emanates and produces distinct physical properties and behaviors.

Unconscious ideas are natural thought processes that form basic behaviors that are thematic in nature and natural to us. These are ideas that we didn’t acquire through awareness or intentionally but without direct awareness that exist as thought-forms imprinted within the soul-field or astral plane that we tune into and draw into us as natural and automatic thoughts that we begin expressing by creating experiences as imagined representations that we form our personal memories out of. These universal ideas that propagate our internal awareness become themes that govern our whole life because we continue to use memories of the past to create more of the same type of experiences in the present, usually without ever realizing that that’s what we’re doing.

Dr. Linda Gadbois   

Integrative Mind-Body Medicine Consultant and Mentor for Spiritual Development

The Power of the Spoken Word – Vibration, Harmonic Resonance, and the Holographic Principle

All “sound” as vibration has a pattern inherent in it as well as a creative or formative power commonly referred to as a “self-organizing mechanism”. As we speak a word, the meaning of the word becomes a living form within our imagination. As we produce a vibration through thought and speech, we act to awaken that same vibration in everything around us that’s of the same nature as a compatible frequency by resonating with it. As we energetically stimulate everything within near proximity of us we awaken and call forth the same qualities in everything around us that we’re actively expressing, and together, produce a joint reality of the same nature (pattern). As we speak, both internally as thought and externally as speech, we create the material reality as the meaning of our words. All words have shapes, images, and scenario’s associated with them that naturally form in the imagination as we hear them. Thoughts as internal dialogue forms the reality of our thoughts in our imagination as a kind of metaphorical pattern, that then becomes the perceptual lens we look through in order to create a  corresponding outer reality. Vibration has a self-organizing mechanism inherent within it that shapes matter as light-essence (astral light) into patterns that are then animated with a life-force energy.

Every object is associated with an element of Nature and has a particular rate of vibration. The Element of Air, which is the unification of Fire (life-force as Will) and Water (Substance and sensation), represents “thought” as invisible forms that exist throughout the atmosphere (ether) as archetypes, deities, elementals, nature spirits, daemons, and so on. These thought-forms as a vibratory frequency that’s first created within us, are then projected and fluently propagate throughout the atmosphere around us, connecting us to the corresponding powers of the words we’re vibrating. A “power” or “force” can be thought of as an invisible entity that has distinct attributes and qualities that serve to shape physical characteristics that have a natural mindset and behaviors in them as “operations” of a specialized nature. We experience them as psychological and emotional states that we absorb and assimilate that change how we feel and think. They change how we’re being and sensing ourselves and give us “specialized powers” as a result. All behavior as a function and operation of some sort results from a particular state of mind. What we feel, perceive, focus on, think about, form emotions out of, and ultimately “do”, results from our state-of-mind or mood as a natural byproduct. Vibration that’s produced internally or absorbed from an external source is what forms, regulates, and maintains our state of mind.

Whatever we think and speak, we are literally shaping as a reality both internally and externally. As we shape it internally we then project and transmit it externally calling forth the same reality as a metaphorical pattern in everything around us. As we vibrate a certain pattern as our state of mind, we alter everything around us to be of that same state and type of reality. As we communicate with others we form the same type of reality in their mind based on the words we use to express an idea, and as they call forth a similar reality in their mind, we begin vibrating in harmony as a joint-reality of the same nature. Thought as words “taken into the mind” undergo a process of adaptation and modification that turns them into a detailed and believable reality in a matter of seconds and act to instantly alter the vibratory state of the mind through its induction and integration. Once an idea is concentrated on and imagined as an “actual reality” it becomes a natural part of our thoughts. The seed has been “planted” so to speak, and is growing, and continues to grow each time we revisit it and continue thinking about it. Thought imagined as a reality is the natural faculty of the mind that serves to shape our material world as our perception of it.

The Nature of Vibration

All objects exist as a definite plane and possess a different and unique rate of vibration. The more complex a being is (multidimensional) the greater its “range” of vibration as a frequency, the simpler its consciousness, the smaller the range. All mass is composed of infinity smaller forms of mass that are held together as a single unit that moves and operates in unison, by vibrating together. Resonance forms adherence as coherence. What vibrates together stays together. All form is created by the frequency vibrating it. Vibration also contains “mental and emotional states” that give the form its characteristics and properties, which determines how it behaves and functions. What “type of operations” as a creative process it acts to naturally produce through its vibratory state.

It’s not the speaking of the words themselves that are formative, but rather “how” they’re spoken. Reality is shaped in the imagination by the “quality of consciousness” (passion, excitement, fear, etc.) as an emotional state that forms the tone, rhythm, and emphasis. The emotional component associated with an idea is the motivating force that shapes it into the reality of the emotion. All reality is both an expression of the emotion and one that acts to produce or give us more of the same emotion through the experience of it. The same reality or set of circumstances can be thought of in a way that makes it either humorous, sincere, sad, exciting, or melancholy, all based on perspective we take and “how” we think about it. In communication for example, we know that the words spoken only make up around 7% of what being communicated, while the tone and quality of voice makes up 38%, and body language or physiology makes up 55%. The same “type of reality” can be imagined that creates entirely different “experiences”. It’s not the reality itself as an imagined idea formed from words, but how that idea sets the stage for creating a particular type of experience, which is determined by the emotion married to it.

Harmonic Resonance

Words are not merely spoken, they’re “intoned” or “vibrated”, and in doing so form harmonic resonance with everything around us. Any object vibrating strong enough, with intensity or a strong emotional quality, and an object nearby that share the same vibratory rate will begin vibrating in harmony with each other. This occurs in both the “unseen world” of pure thought as “speaking words internally” producing imaginary realities, and outwardly in the “seen” world by speaking those same words, producing an obvious reaction in others. We’re always influencing others all around us by any form of “intense thinking”. This is easy to realize by the fact that as we approach someone or come into near proximity of someone who just had an intense experience and is continuing to think about it and relive it in their mind, we can “sense it” and feel the emotion of it just by being in their presence. We’re always communicating subliminally through emotional influence as a state of mind, just by what we’re feeling and thinking at any given moment.

Our mind is a field of information organized energetically into mental structures that emanate quite some distance from our body. As our mind (oscillating field of energy) comes into contact with another mind, sympathetic resonance takes place and we act to stimulate each other by “vibrating” each other, awakening in us the same feelings and associated ideas. When we stay in the presence of someone for an extended period of time, we begin vibrating in harmony as a coherent system. We become “alike” based on how we act “on” each other to stimulate and vibrate each other. Our thoughts and feelings serve to seed the mind and imagination, and likewise, they seed ours, just through the nature of the interaction, which is ultimately energetic in nature.

Vibration has dual properties as sound an image, audio and visual. As we vibrate a word which has an image as a pattern inherent in it, we simultaneously form in our imagination the reality or physical form of the words. As we communicate with others, they listen, take in what we’re saying, and imagine the reality of it in their own associated ideas and memories. If they have similar ideas, interests, perspective, and memories, they relate to us, forming harmony with us, and if they don’t, they fail to relate to us and are repelled by us (not attracted or interested). Through this basic process of resonance, sympathetic induction, and coherence, as the spoken word that we absorb and use to create an internal reality that alters our vibration through the imagining an incorporation of it, we develop our mental paradigm as the structure of our overall vibration that serves to produce all of our perceptions, thoughts and feelings, as what we call a basic form of learning.

Sympathetic Induction and Coherence

As we absorb ideas as words, think about them forming them into an internal concept, metaphor, or reality, we turn them into a form of memory as an association to that idea, or as a possible way to create it as an experience of reality. As we accept ideas into our mind, and form them into internal realities as our own personalized version of the idea, we integrate them, upgrading and modifying our model, and program ourselves with them as a result. We turn a natural and objective idea as a form of archetype or metaphor into a form of virtual memory that the subconscious uses as a template or thematic pattern for producing as an outer reality. It does this by first forming it as a part of our perceptual lens and filtering system that allows us to readily see that idea in a variety of ways in the elements of our environment through the same energetic principle used to produce the imagined thought, as a vibratory pattern that “organizes” the appearance of the outer to match the idea created in the inner world. A shift in vibration as a state that acts to “organize” astral light (starlight) into patterns as physical forms, also organize light (photons) as matter so it takes on a “different appearance” to the person (mental state) viewing it and energetically interacting with it.

The mind is a living and dynamic field of highly structured information that’s always fluctuating and morphing according to changes in state or mood, or through the incorporation and assimilation of new ideas. The mind is the interactive formative force that influences the shape and appearance matter takes on. How a material object “appears” is based on and always changing according to the mind observing it. All form exists as different levels of vibration unique to that form. All reality is multidimensional in nature and exists as an infinite number of varying frequencies in their “potential state” as possibilities that are metaphorical or thematic in nature. These smaller frequencies as fields of information make up a greater field of vibration within an even larger frequency that instantly shifts or moves to the same level as the mind perceiving it. As we perceive something we resonate with it, enter into it energetically, altering its state to form coherence as vibratory harmony.

Attention, Perception, and State of Mind

The mind is constantly influencing everything around it through its vibratory frequency, and likewise, is being influenced by everything around it. We are not in fact separate from our environment, but rather the one that’s acting to create it. Attention is an antagonistic force that directs consciousness as the projection of life-force energy “into” whatever it’s focused on. Our mood as our state of mind determines what we focus on, think about, what emotions we create and experience, and how we see and experience the outer world. The material world changes how it appears based on our mood. The observer, and the object being observed, are “a part of” the same event or reality. The mind determines how astral light of the material plane organizes itself into patterns with distinct attributes, qualities, and characteristics. This doesn’t mean that the material object itself changes (though it may), but rather what’s emphasized and brought out in an active state, and what recedes and returns to a latent state are altered as a means of forming coherence with the mind, shifting in how it appears and is seen by the mind.

So our thoughts as words spoken internally while imagined as a reality of some kind, literally not only produce our perception and experience of reality, but acts to constantly influence everything around it of the same nature through a form of subliminal transmission and transference that’s constantly being absorbed by our environment and acting to reorganize it to match our inward perception of it. By introducing new thoughts as internally spoken words that form new versions of reality, we alter and modify the vibration of our paradigm, changing accordingly how we see the outer world. Just as in a paradigm shift, where all of the sudden we instantly get something we couldn’t see before, and by suddenly seeing it in a perspective we can understand, it becomes a natural part of our everyday perception from that point on. Change the mind as conceptualized thoughts and you simultaneously change the reality that it acts to naturally produce. Once we can see an idea clearly, we see it as an inherent part of our everyday reality. Our perception is formed by a filtering system that’s used to filter out whatever doesn’t match our paradigm (frequency) so we only “see” (conceive of) what does match.

The Power of Thought – Archetypes and the Holographic Principle

All reality, in the most basic sense of the idea, is a product of the “spoken word”, both silently and outwardly as actual sound. We literally “call forth” and act to shape and produce our reality by how we think and speak. Thoughts form the basis for all speech. What we speak outwardly is the summation of what we think inwardly. Most people believe that their thoughts are produced by their reality as their life conditions, and what they speak is just recognizing the nature of their reality and what happened to them as a form of neutral commentary or accurate reporting. Yet, in fact, the opposite is true. Their reality is the way it is because of how they think about it and perceive it, and what they talk about is the story they’ve formed out of it that not only calls it forth in their sphere of consciousness, keeping it active and expressing, but also creates and shares that same experience with others by forming the reality of what we talk about with them in their imagination also. The story we tell about our life, first to ourselves, then to others, is how we interpreted the events of our life to give them meaning as a way of understanding them. Out of the meaning we give events we form our story as how we created our experience of them.

All outer events are in fact neutral and objective in nature and form the basis for our personal creation in a way that makes them subjective. This follows the same principle of creation on a larger scale where we take an archetype of some kind as a universal theme and idea, and we use it to create a personalized version that’s of a unique and variable nature. Just as an idea exists as a “field of information” in its potential state, containing the information necessary to produce an infinite number of variations of the same idea by selecting only certain aspects (that are congruent with us) then reorganizing them into a new pattern as the expression of one possibility. All of reality is comprised of universal archetypes that can be arranged in an infinite number of ways to produce an infinite number of possibilities for the same overall theme or idea. Each person viewing the same objective event or situation, will create a unique experience of it based on their past conditioning and culmination of memories. Each one will select different aspects of it that they notice and abstract (pull out) that they then embellish and use to create a whole idea (holographic principle) out of.

This is very easy to understand when you get together with friends and family, and together recall a memory of an event you were all a part of, and realize that everyone experienced it differently and took away a whole different story and memory of it than you did. Likewise, the same person will often tell a different story about the same memory based on what mood they’re in and what they’re associating it with as the reason for recalling it. Our mood determines what aspect of any situation we focus on, abstract or pull out and organize in a way that forms a new and varied experience of it. Each time we recall a memory we alter it slightly through a form of adaptation to our current stage of life and maturity, the mood we’re in when recalling it, and what we’re associating it with as a means of giving it the same meaning, which modifies it to some extent. Often, by the time we become adults our memories of our childhood don’t even resemble the actual event because of how we’ve changed them by thinking about them while in different states and by applying or associating them with different situations that were of a similar although different nature.

       Probably the most basic way to begin working directly on and with ourselves to change our reality is by learning how to step into a “witnessing perspective” and “watch our own thoughts” while detaching from them and not trying to change them or justify them somehow. Observe your own thought processes and the story you’re always telling yourself about things as a way of describing, explaining, and making sense of them, and simply become aware of them. All natural transformation occurs when we simply become aware of what we were previously unaware of. By making conscious what’s operating in our life unconsciously, we can begin “catching ourselves” (becoming aware) when we’re naturally “doing it”, and in that moment of awareness, we realize we have a choice.

In the same manner, begin listening to yourself as you speak. You do this by simply talking to someone normally about something in your natural state, then, again, stepping outside of yourself momentarily, taking on a second person perspective where you’re listening to yourself as another person would, detached emotionally from what you’re saying, and just allow yourself to realize what you have a tendency to say. Listen to the reality of what you’re saying, realize “who you become” because of what you’re saying, the story you’re always in the process of telling as a theme, and what it “means” about you. Don’t judge yourself, try to correct or deny anything, just become aware of what it is. I won’t say any more about this process because the results come from the experience of it, you have to actually do it, and then you’ll know the effect it produces.

 Summary

Words as vibration contain patterns as the ideas that shape reality as thoughts in the imagination. This imagined sensory reality stimulates (vibrates) an emotional response to the initial idea that serves to intensify it and shapes how we “experience” our thoughts. Words spoken as a formula (sentences, paragraphs, stories, etc.) internally as thought or internal dialogue, alter the vibratory frequency (model) of our mind which acts as our “perceptual lens” as a filtering system we “look through” to see that same idea (as a theme or metaphor) in the external world. Our perceptual lens, which is formed by the idea as a vibration which has an inherent “self-organizing mechanism”, reorganizes the elemental phenomena of our material reality, changing how it “appears” to us. We literally “form and call forth” (awaken, activate, and bring out) the reality of our thoughts. We project our thoughts onto others and our environment, seeing in them only what exists first in us, vibrating it and bringing it out in an active and expressive state, and then form our experiences out of it.

Whatever we talk about, which is the outward expression of composed inner thoughts, we plant as seeds in the imagination of others, where they form the same imagined ideas that provide them with the necessary template or formula for working cooperatively with us to participate in co-creating that same reality. We give people the realities we want them to see by how we talk to them and what kind of stories we tell through the persona we employ. Change how you think and feel and your entire world will change accordingly. Learn how to tell a new kind of story, and you’ll stimulate in everything else and act to call forth the reality of that story. Listen to yourself think and talk, and ask yourself . . . is this what I want to continue creating?

Dr. Linda Gadbois