Vesica Pisces – The Law of Relationship, Birth, and Reformation

The Vesica Pisces is what’s called the “womb of life”, and is represented in sacred geometry as the Dyad, and in other symbolic systems as the Yin and Yang, or masculine and feminine aspects of a greater whole. The Dyad, symbolized as a Monad or mind-sphere that separates (or regenerates) from itself, and projects outward to form the illusion or appearance of itself as another, as someone or something outside of and a part from itself that it then enters into relationship with as a means of experiencing and thereby knowing itself. The Monad, as a single sphere or energy field vibrating at a specific frequency, enters into relationship with everything outside of itself that’s of the same frequency, and through the interaction of “like qualities”, develops itself through those shared qualities by producing experiences of itself “as those qualities”, applied, and reformulated to form a new variation.

The mind (represented as the Monad – circle with a dot in the center) is a field of subtle energy that vibrates at a specific frequency. A frequency is a cluster of interwoven smaller frequencies that are all correlated, coherent and complementary in nature, and act through an accumulative affect to form a quality and level of consciousness. All subtle energy as vibration is consciousness as qualities that propagate as ideas, thoughts, feelings, emotions, and actions, that are all of the same corresponding nature, and act to bring the invisible (idea) into a visible, sensory experience as its expression. The individual mind, which vibrates at a specific frequency, has a self-organizing mechanism inherent in it, that acts to stimulate matter in such a way that it brings out and emphasizes some qualities and aspects, while causing other to go dormant or recede and fade into the background, unnoticed. It does this automatically by perceiving the outer world and forming a unique interpretation of it based on what matches  and is therefore “turned on”, and what doesn’t and is thereby “turned off”, in much the same way DNA formulates a new pattern as a selection of physical characteristics out of two strands of complementary features and information, forming an offspring that’s comprised of complementary aspects of both parents to form a unique individual. Our mind operates along this same principle in how the internal nature stimulates and reformulates the outer reality, forming it into a new pattern as a variation based on complementary aspects.

The Dyad, which represents the one dividing to become two, and creating the appearance of another as an outer reality that’s comprised of the same frequency or consciousness as the inner self (represented by the inner dot), which exists on the outer periphery of both, forms an interference pattern as the overlapping area, which is then reformulated into a new combination, by canceling out some shared features, while enhancing and intensifying others, forms the Vesica Pisces as the womb or portal out of which emerges an actual material reality as the complementary opposite of the internal reality that’s combining with it and reforming it. The outer reality takes on it’s appearance based on the mind perceiving it. How it appears is organized through a natural process of selection and rejection, at the energetic, vibratory level. This action of the inner on the outer is naturally produced by our “perceptual lens” which forms an interpretation as an individual form of expression that reorders the elements of the outer world to take on the same patterns and living forms as the inner world. The inner world of the individual mind, exists in relationship with the greater mind of the external world, and perceives in it only what matches and can be produced by the paradigm (patterning as a holographic model) that’s interacting with it.

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The outer material world exists as the greater mind that has all vibratory frequencies inherent in it as pure potential. What is activated, brought out, and formed into one potential as a possibility is based on the interaction as resonance with the individual mind existing in relationship with it. This new reality as “how things appear” to the individual doesn’t literally change the outer material world as seen by others, but only as seen by the individual perceiving it. Because of this, in order to change how the outer world appears to us, and the nature of how we experience it, we have to change the mind as out inner world that’s acting on it to create it. As we change ourselves, we simultaneously change how we perceive, and what appearance things take on as a correspondence. We see in the outside world only what corresponds and is of the same nature as the inside world. By working directly with our mind as our internal nature, we change how we experience the outer world. All transformation comes from the inside out by alternating our vibratory frequency as our character and internal nature.

Our mind, which is synonymous with our soul, is formed based on qualities that we integrate through practice and the experience it brings. Qualities as states of consciousness, or states of mind, that are embodied and intentionally employed, form our perceptual lens that we look through and determines what we see and act naturally to “bring out” in everything around us, changing how it appears to us, and creating an experience of ourselves as “being” that way. Through the experience of being a certain way, we acquire that experience as memory that’s integrated through the actual experience of it, and serves to shape our character by way of it. Our character as our inner nature and way of being, is our vibratory signature, and expresses by forming the outer world to be the stage for the story our character naturally tells. Our character as our way of being, is what produces our “story” as a consistent and ongoing form of experience where regardless of what the actual outer circumstances and events, we restructure them to create a consistent experience of the world.

Our mind vibrates at a specific frequency as a quality of consciousness that perceives the outer world through an interpretation that makes it mean something, and then, based on the meaning we give it, we tell ourselves a story about it, and through our own story, first birthed through our vibratory paradigm, we create our experience of it, that then shapes us through our own self-created experience. This self-creation as self-expression, keeps us locked into the same vibratory frequency, often throughout our lifetime (or many lifetimes), because we don’t realize the power of our own mind in producing our experience of reality, and because it comes as an experience of the outer world, we imagine it’s happening “to us” instead of “by us”. We think that in order for us to change, we feel a victim to our circumstances, and often helpless to change them, because we don’t realize it’s an effect, and not a cause. What happens in life as a greater reality is beyond our control and not being produced by us, and so, when we work in our own life to try and change others or our outer circumstances, we continue having the same type of experience, and we’re left realizing we have no control over what goes on outside of ourselves, but we have absolute control over what goes on inside of us, we have only to become aware of it, and practice managing our own state.

Torus shape

The outer reality as we perceive it, acts as a mirror for the inner reality and serves to show us, through direct experience, hidden (unknown) aspects of our own nature. Everything we naturally “see in others”, and our environment, also exists in us, that’s why we’re seeing it and able to produce an experience of it. Whatever we see (perceive) we act to stimulate (resonate), awaken and make active, and “bring out” in everything else, then shape it into a dynamic as a story-line being enacted by how we interact with it to co-create it. We produce the natural behaviors of our perceptions, and how we’re being with people, how we treat them, the nature and attitude of the interaction (relationship) itself, creates our experience of them, and develops them through those qualities to “be that way” in relationship with us. Perception is resonance that can only enter into and effect what’s of the same vibration. As it enters into (is absorbed) that same quality of consciousness in others, effecting them by making it active and bringing it out in them, shows us, in no uncertain terms, what quality as a way of being we’re actively expressing through. Our active properties stimulate those same properties in them, making them active in response to us. This mirrors back to us our own characteristics as a behavioral dynamic that’s formed by a thematic story-line. Because this is all happening at the subconscious level, meaning we have no direct awareness of what we’re actually doing, or the power of our own mind to produce subjective experiences of what seems like an outer reality, we often don’t realize what it’s showing us about ourselves, we don’t realize our power to transform through influence that reformulates character traits.

Once we realize that the outer world is taking on the appearance of the inner world, and understand it as showing us what our soul’s vibratory signature is, what story we’re always in the process of telling by how we rearrange the elements available to form our pattern, we can begin working with our own unconscious tendencies to reformulate them by intentionally deciding to, then employing the complementary and opposite qualities that will recognize our own paradigm and develop our character to different means. Once we’re able to see ourselves in the full light of day, and we realize we’re always the one creating our experiences of life, we can begin effectively transforming our own mind by reprogramming ourselves to new qualities and ways of being. When we can see ourselves clearly, gain realization around and fully own our own tendencies, we can change by simply deciding to and working with counteracting and counterbalancing qualities.

interference pattern

All vibration as a pattern, exists in polarity as complementary opposites that form a progressive scale that moves from one extreme to another, as positive and negative aspects of the same overall idea. When we are expressing negative traits that are destructive and detrimental to our well-being and happiness, we can act to transform them by employing their opposing counterpart that’s complementary in nature. Hatred and prejudice can be counterbalanced and transformed by intentionally employing reverence and compassion in its place. Whereas hatred sees only differences and judges based on those differences, love sees only what’s similar and seeks always to understand. By intentionally entering into a new state as a quality of consciousness that forms a different relationship with others and the outer world, we form a new relationship with ourselves, and begin cultivating new aspects of ourselves in place of the old and through the experience they bring, we begin reshaping ourselves by way of employing a new vibration.

All reality is born out of a relationship between the individual and the universal, the inner and the outer, the masculine and the feminine, producing an offspring as a new combination of shared qualities. Consciousness as vibration, only resonates with the same vibration in everything else, and forms a consistent experience of reality as consistent variations of that pattern or theme. To change our experience of life, others, and the outer world, we have to first change the vibration of our own mind and inner nature. As we think and imagine we create our own experiences of the outer world as a correspondence to our thoughts. The elements of the outer world itself doesn’t change, just what we “see in it” changes. Other people don’t change, we change how we enter into relationship with them, and as a result, our perception of them changes.

If, for example, we employ a general theme of thinking other people are stupid, then we only see in them what can be made into “stupid”, or we interpret any number of behaviors to mean they’re stupid. This naturally comes from the fact that we were made to feel stupid somehow as part of our conditioning, which we build defensive mechanisms around, and one of the ways we prove to ourselves and others that we’re not stupid is by making other people more stupid than we are, or we interpret the same behaviors in them as being stupid that we employed when we were told that we were stupid. Anytime we deny and refuse to own something about ourselves, we project it onto others, and see it in them instead. Because we always awaken in others the same tendencies we ourselves possess, if we simply observe our own tendencies as judgements of various sorts in an objective and detached manner, we can see clearly hidden aspects of ourselves that we’re in denial of, because all perception is projection. All reality (tetrad) as we can know it is produced by the projection (dyad) of our own mind (monad). Whatever reality we create inwardly becomes the thematic template for how we reorganize the outer world as a correspondence.

Dr. Linda Gadbois

Integrative Health Consultant and Spiritual Mentor

 

 

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The Vibratory Structure of the Mind – “Our Paradigm and Mental Model of the World”

Our Paradigm forms our Perceptual Lens through which we Experience Reality

 

Our mind is a field of subtle energy as consciousness that’s vibrating at a certain frequency. While we may think of vibration as sound or movement around a pole, or between two poles, and while all energy follows this basic principle, vibration also has what we call a “self-organizing principle” or structuring mechanism inherent in it that form photons (matter) into distinct patterns. All subtle energy is a primal form of consciousness as the information and active force necessary to “grow” the information into a life-form of some kind. The frequency the energy vibrates at reflects the quality of consciousness inherent in it, and the type of patterns it forms, and the activity of those patterns as behaviors or functions of some sort. All living forms contain varying degrees of consciousness, which is reflected in its nature, the qualities it possesses, how it grows, functions, or operates, and in the case of higher forms of consciousness, what personality it’s imbued with.

sphere of consciousness

The mind, or subtle energy field of a living being, which accompanies its physical form as the creator of that form, vibrates at a certain frequency, which determines how it’s structured and how it performs based on its structure. The mind is a living field that is centered in the heart of every living being and pulsates outward forming a sphere that surrounds and extends quite some distance from the body, and flows in a toroidal pattern as a spiraling form of respiration. It extends out, interacts with the other mind-fields and vibratory information in the environment, attracting and integrating information of a similar vibration and consciousness, while repulsing anything of a different frequency, then enfolds back into itself, digesting and assimilating the energy, modifying and upgrading its vibration as its fundamental structure, based on how it incorporates new information into the existing paradigm. Our mind is the electromagnetic field that both simultaneously projects and magnetizes, unfolds and enfolds. It’s constantly transforming based on digesting and metabolizing similar energy around it as a way of equalizing and becoming “like” the environment it exists within, functions naturally as a part of, and survives within.

The basic structure of the mind forms a pattern or paradigm as a dynamic model that’s the formation of its vibratory frequency. Our mental paradigm is a model that we look through and use to perceive the world around us. Our model is like a template or archetypal blueprint that still maintains the self-organizing mechanism inherent in all vibration, which acts to reshape our outer world to match our inner (mental) world. We translate the outer world, which has an infinite amount of information inherent in it, and reform it into the same archetypal pattern as our minds vibration, reforming it as a personal creation. We’re always taking the outer as the universal mass consciousness and reshaping it into a personalized version just through the act of perceiving and forming an interpretation of it.

human torus

Our model of the world is thematic in nature, and not only develops our basic character and how we think and feel, but also forms the type of reality our model produces as an experience, and what type of story we’re always in the process of telling through our natural way of perceiving the world and how we interpret neutral events to give them personal meaning as a way of experiencing them. This theme as the basic expression of our vibratory frequency forms consistent and congruent experiences of the outer reality throughout our life, making it cohesive and coherent.

A paradigm is a pattern structured out of accumulated and synthesized memory that acts as a template and filtering mechanism. When we look out into the world around us, we only see and recognize (cognate) what’s of the same nature as we are (vibratory frequency), or in other words, what we have previous information about that we’ve cohesively incorporated into our story about things. We can only incorporate and make use of information that can be understood “through” our model. Any new information that’s not a part of our model (similar to it), we can’t comprehend, and don’t even see it in the real sense of the word. In order to see something differently, we have to be able to incorporate the right type of information in gradual steps, which build on a process, and once a threshold is met, a paradigm shift takes place.

Once a shift takes place, which means the pattern as the model of our mind literally changes vibration, allowing us to not only see a new reality, but actually comprehend what we’re seeing in functional terms. Once we can see and reorganize an idea, we can gain a working understanding of it by simply observing and studying it. But until enough information is received and digested that’s necessary to see a new and different idea in the same old idea or reality, and a realization takes place, and our model is literally transformed to a new vibration as a new perceptual filtering system, we can’t comprehend what our model doesn’t support.

Our mental paradigm is structured throughout our life by our primary and natural disposition, temperament, attitude, preferences, beliefs, values, and memories, and how we process information using our model to make sense of things through the story we tell ourselves about them. Our model allows us to describe, explain, and utilize ideas in the practical sense. Sometimes, even when we can see things we can’t make sense of them, because they can’t be explained using our model in a practical way that allows for a conceptualization which is necessary in order to understand something. The whole purpose of education and devoted study of some sort, is to provide yourself with a variety of new forms of information and knowledge that you can begin consistently integrating and building into your model to grow and upgrade it in a consistent fashion that will allow for greater and greater comprehension of an expanded array of ideas and disciplines.

SG human torus

The best way to grow your mind and increase your vibratory frequency is through devoted study of some form where knowledge is imagined in conceptual terms and brought into practice producing an actual experience of it. Only knowledge that’s acquired through practice is integrated into the mind as memory. Whatever we experience is automatically integrated into our mind just through the experience itself and modifies our model in a way that completely makes sense to us. The memory itself is a pattern as a vibration that upgrades all other patterns to be comparable and harmonious through resonance and coherence. Because of this feature, we are the only ones who can intentionally grow our own minds by intentionally undergoing certain types of practices that bring us true knowledge in a first-hand method of being the vehicle through which it becomes expressed in the world. In order to “know” we have to become one with an idea, and allow it to express through us through willful action that employs it to create the reality it implies giving us a sense of ourselves within that reality as an experience of it.

As we bring ideas into practice of some form creating a reality, producing the experience as the creator of that reality, we simultaneously shape ourselves by way of that experience integrating it naturally into our mental paradigm as an expanded possibility. As we incorporate new possibilities as practices of some sort, we grow and develop our mind through the incorporation of that vibration, altering and modifying our overall vibration as a result. The only way there is to change our vibratory frequency is through learning new things by embodying them and growing through the experience it brings. When we rely on life events to grow us, we grow slowly, or sometimes not at all, because we are always perceiving, interpreting, and experiencing more of the same vibratory frequency. We tend to process all incoming information through our mental paradigm, transforming it to match, instead of allowing new experiences to transform our mental paradigm through new applications and behaviors. When, however, we continue to provide ourselves with new information that we concentrate on, imagine and conceptualize, producing a possible reality as a template or pathway, then bring into practice in our lives in some manner by actually employing it to produce the reality it claims to produce, absorbing and acquiring it through the direct experience of it as a form of self-expression, we act on ourselves to transform ourselves by intentionally altering our vibration.

Dr. Linda Gadbois 

Integrative Health Consultant and Spiritual Mentor

 

 

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Love, Desire, and Union – The Nature of the Ego and how we Shape Ourselves

vesica-pisces       Whatever idea we accept, believe, and use to perceive ourselves through, we become like, and we shape ourselves into the image of it. We’re always creating our self-image by what we associate with and mold ourselves to be like. There has been a great misinterpretation of the term “ego”, which is the identity or the “I” and “I am” which is our spiritual self that gives us our individuality. Our identity in terms of “who” and “how” we are being, comes through association and what we align ourselves with and become by way of. Whatever we become a part of, merge into and actively participate in, we become “like”. As we become one with another through the relationship we form with them, the nature of the interaction and how we sense ourselves through the interaction, we sense ourselves through, and it serves to shape us.

Whatever we blend with, merge into, and form a relationship with where we are actively participating in a dynamic of some sort that’s born out of a quality of consciousness and level of maturity, stimulates and brings out in us certain aspects of our character that are complementary in nature, and we “become” a variation of ourselves as a new mixture or formula of traits, based on what’s emphasized and what’s not, and through this new version of ourselves, we develop ourselves in that way. The longer and more consistently we maintain and exist within the relationship or situation, the more conditioned or habituated we become to “being that way”. To playing that role, to looking at life through a particular attitude and perspective that as it changes our perception of life, it simultaneously changes our perception of ourselves. As our perception changes and we have a particular type of experience by actively participating in a certain way of being, we “become” by way of the experience it creates.

Our identity is either something we take control of and determine, or it’s something we go through automatically or in an unconscious manner by simply floating along in life, doing what we need to do, and haphazardly “ending up” in the situations that lend themselves to fulfilling needs and desires of some sort without any actual realization of what we’re doing. In this way we form our entire identity out of other people and situations, our material possessions and station in life, and the roles we play. Many people don’t really have a strong our clear sense of who they are or feel a distinct purpose for their life when they’re all alone, and look for a relationship with another person or situation to wrap themselves around and build their life around. They need another person to tell them who they are by acting as a mirror for them, or through the nature of the interaction that takes place, how they’re treated, how they feel about themselves because of the other, and what type of dynamic as a thematic or dramatic story of some kind that they cooperate in playing out as a joint experience.

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Like always begets more of what’s like itself, and so we are attracted to those who are of a compatible and complementary nature to us, and who have been conditioned and imprinted with the same “issues or tendencies” as we have, and who cooperate fully in acting out the same dynamics in a somewhat unique and novel way. This cooperative effort sets the stage for giving us the type of experience that we know and are familiar with, and know “how to be” in relationship with. Those who are of a different nature than we are, we don’t naturally enter into relationship with, and if we do, it doesn’t last very long.

Anytime we’re forming our identity out of the material realm in some form, we act on ourselves to bond ourselves energetically to the material realm, which is mortal in nature, and temporary at best. When we rely on others, our situations and circumstances to tell us who we are, we engage in a real fundamental form of false identity. We equate ourselves to our animal (lower) nature, and by bonding with our material identity, we keep ourselves reincarnating into a material body and we fail to ascend. We fail to accurately recognize our true identity as spiritual beings, and we become instead, our lower self.

Whatever we love, we also desire, and what we desire we seek union with. Desire is another phenomena that has been greatly misinterpreted to mean something bad or wrong. Yet desire, like ego, and every other concept, exists in polarity as opposites that are complementary in nature. All ideas that we engage in on the material plane also works on the higher planes as a direct correspondence. The way in which we monitor and develop ourselves is by whatever we love, have a desire for, and willingly form union with. As we unite, we calibrate our vibratory frequency to the same quality and level of consciousness. The true question becomes what is it that we love and are always acting to seek out? If we love our material existence, believe that we’re our body, and get our sense of self from material things that are outside of us that can be lost, taken away, or die, then we tune ourselves to the vibration of being mortal. We live in a constant state of insecurity and fear. Love always brings fear. Love and fear are complementary opposites in a world of temporary ideas that all end with the death of the body. Whatever we acquire physically, we shed and step out of at the death of the body, and so it’s not eternal in nature. We lose our sense of self, and immediately look to incarnate again into a new material body as a means of self-expression and being able to know who we are.

atlantis

Likewise, when we form a love for the spiritual world and the things of the spiritual world, we desire and long for it, we unite with it, and we “become” by way of the union. Our spiritual identity as our soul, apart from our body, is not external to us or apart from us, is not found outside of us, but is completely of an internal nature. Which means, it can’t be taken away, we can’t lose it, and when the material body dies, it remains fully intact and able to ascend to a higher plane of spirit by resonating with that plane because it’s no longer bonded to the material world. Our spiritual nature does not depend on material ideas, and comes primarily by developing our character as qualities that we embody, that act to change our perceptual lens and how we’re being in the world. As we develop ourselves by habituating qualities as ways of being, it changes how we perceive and experience things, and alters, modifies, or grows our level of consciousness accordingly. This type of growth is actual and real, and once it becomes a part of us, it’s within our full control and cannot be taken away or threatened. It becomes a permanent part of who we are.

Because loss and compromise are no longer a possibility, all fear dissipates, and we love, desire, blend and bond with our true nature, and in doing so dissolve our attachments and connections to the material world. We exist in a totally self-contained manner, secure and content. We experience ourselves as “being in this world but not of it”. We identify instead with our spiritual nature, and desire union with God as our Higher Self, instead of with another human being or life situation. We lose our desire for all things material and become instead a channel for good to work in the world. We no longer feel a need for someone or something to tell us who we are, we no longer look to fill a need or want of some sort, we no longer need to try and control others and situations, or always acting out of a selfish agenda of some sort, and so we work instead as an administrator that works exclusively for the good of everyone involved. We become universal in nature, instead of identifying with our body. We become non-local instead of local. We have no needs of the material world outside of caring for our body and well-being. We place ourselves at the service to humanity instead of expecting humanity to serve us.

 

Dr. Linda Gadbois

Integrative Health Consultant and Spiritual Mentor

 

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