Understanding the Psychological Basis of our Spiritual Quest

       One of the most fundamental truths that we need to honestly comprehend in order to learn how to consciously create our self and our life, is in realizing the true relationship between the mind and body. While there’s a fundamental misconception that the body somehow “gives rise to” the mind, partially due to the fact that there are three basic aspects of the mind and soul, one of which is oriented to what we call “body consciousness” as our subconscious, the fact is the mind is what produces and maintains the life of the body. The body, including the brain and heart, and all “matter” for that fact, is comprised of light (photons) that’s organized into a physical form producing a “house or temple” for the mind as the soul to inhabit and use in order to express, create, and evolve itself to higher and lower levels of consciousness. Matter as the body is passive and receptive in nature, and acts to draw in and bond with the energetic essence of the mind through resonance.

       The mind, like the soul (which is synonymous) isn’t a fixed form like the body it inhabits, but is a living, breathing field of energy that’s constantly evolving and reformulating itself by absorbing and integrating energy of a similar nature to it from the atmosphere around it and from parallel planes of both a higher and lower nature. The mind sets the vibratory frequency of the body, which acts as a tuner, receiver, transducer, and transmitter of energy as knowledge and ideas of various sorts. We’re designed to “receive knowledge” based on what quality as a state of mind we embody and become. We tune into and merge with planes of knowledge through resonance by becoming “like” the qualities as consciousness of that plane.

       Our state of mind is something that we have the ability to regulate and determine by learning how to use the different aspects of our mind to regulate other aspects. Our mind works “on itself” to produce the experience of itself as a whole reality. The subconscious of the body doesn’t have the ability to become self-aware and gain intuitive realizations about itself, then actively decide what state it’s going to produce in order to act as a conduit for specific and selected types of knowledge, but simply acts instead as a passive receiver and vehicle for the higher, conscious aspect of the mind. It will readily absorb, become one with, and actualize as a reality whatever “idea” is acting to “impregnate it”. This aspect of the mind acts as a womb for suggestion given to it by an active (willful) mind, and produces the reality of the suggestion as an “experience” of it. It creates the idea first as an inner representation or imaginary reality that then becomes the metaphorical template as an organizing mechanism for producing as an outer reality of the same nature.

      When we remain unaware of how we’re programming ourselves or allowing ourselves to be programmed by others, we create ourselves in a random and haphazard way, usually without any real awareness of what we’re doing and how we’re doing it. This is why this aspect of the mind is referred to as “unconscious”. It lacks awareness in the most basic sense of the idea, and most importantly and awareness of its true nature as a creative, self-determining being. This is the aspect of the mind we share with the animal kingdom that’s driven purely by instinct as emotionally motivated behavior born out of conditioning and whatever we’ve been “trained” to as children. When we live out of emotions and the imaginary dramas they produce, we use our creative power to create ourselves according to the will and illusions of others. As long as we remain unconscious of our own power to create, we live in a constant reactive state where we act to “absorb and assimilate” all the emotions of others being transmitted in near proximity of us without any resistance or apparent ability to redirect them.

The Relationship between Thought and Emotion

       All of life exists as a dynamic series of intimate relationships that work together to “create realities” as varying planes of existence unified into a coherent idea. Thought and emotions are complementary opposites that play off each other in order to produce an experience of reality as a coherent and cohesive idea. They both exist as a part of what we call the astral plane of formation, which, like all parallel planes operate through a form of hierarchy as an up and down, back and forth, in and out movement. In the astral plane (atmosphere of star (sun) light), which precedes the material plane and serves as a kind of spatial map for organizing the material matrix, we have upper and lower regions as a range of vibration. The upper can be viewed as thought which forms light into shapes and scenarios, and the lower is comprised of emotion which is the formative and motivational force of thought.

      Thought as “form” provides the empty shell as a kind of metaphor that spirit inhabits, and emotions determine the behaviors the thought-form takes on. When we’re oriented from the higher regions descending into the lower, thought is causal in nature and acts to naturally invoke its complementary emotion, using it to create in a precise and deliberate manner. When oriented from the lower region of emotion ascending upward, the emotion gives rise to and determines the nature of thoughts that are associated with it. One is always married to the other as a means of creating a singular experience of reality. When we allow emotions to dominate us, they control our thoughts and run our imagination, rendering our higher nature a servant to our lower, unconscious nature. When reversed, we control and determine our thoughts and regulate our emotional state, rendering it a servant to our higher, conscious, and creative nature.

       This is why cleansing ourselves of all negativity and purifying our mind and soul are a fundamental part of all spiritual and creative development. Whatever “state” we cultivate and maintain determines what plane of knowledge we tune ourselves to and experience as our perception of reality. A negative, lower vibration of pain and destruction (hate, anger, vindictiveness, jealousy, sadness, etc.) keeps us imprisoned in that reality, which we ourselves are acting to create. All qualities have whole planes of knowledge associated with them. Anger tunes us into the knowledge of that plane, where we act to propagate and multiply anger by creating consistent experiences that express and feed our anger.

       Whatever quality and emotional state we embody and allow to take hold within us (whether unconsciously or with awareness), we become in spirit (mind), and we “exist” on that level of reality while continuously acting “on ourselves” to produce more of those type of experiences. As we produce consistent types of experiences they become our memories and build up through an accumulative process, and become our soul’s constitution as the blueprint we use for creating ourselves and more realities of the same nature. We become the channel for expressing anger by becoming it in mind and body, condemning ourselves to a life of constant pain and suffering. When we do this to ourselves we live in our lower, unconscious, and unaware mind as we’re being created by others and our own reaction to imaginary illusions about ourselves and others.

      Anytime we’re reacting (emotionally) we’re lending our will to be created by whatever is causing the reaction, and creating ourselves “as” our lower nature. As we take on the emotions of others that act to awaken and feed those same emotions in us, we act on ourselves in an aware manner to tune our mind to produce realities that express the emotion and “give us more of it”. Whatever we become one with in mind and body we tune and bond ourselves too energetically. All “states of mind” are associated with spheres of knowledge that act naturally to produce the reality of that state. In order to change our reality and the nature of our experiences, we need to change our state of mind as a “quality of consciousness”. This requires self-awareness, consciously making new decisions, and using our will to discipline ourselves to a new way of being.

Observing our own Mind and Tendencies

         As human beings, we employ emotions as the means of creating without realizing the consequences we draw upon ourselves. Heaven and hell aren’t “places” in terms of how we tend to think about them; they’re “states of mind” as the reality we create out of that state. This is very easy to realize by simply observing the difference between your perception, how you feel, and how you interpret things to create your experience of them while in an angry or resentful state as opposed to an inspired or loving state. How we perceive and experience the same event or situation is completely different based on what mood we’re in at the time. Whatever mood you’re in determines what you focus on, think about, what memories run through your mind, how you see others, your attitude, and how you act.

       Emotions only exist in the lower planes of the unconscious as instinct designed to produce behaviors that are automatic and engaged in without awareness or the need to consciously evaluate them. They are projected and transmitted through the astral plane (atmosphere) as an energetic charge. They’re ‘infectious’ because we ‘absorb’ and take them on without directly realizing it and let them ‘run us’ by triggering memories that we use as a form of thematic template for forming our thoughts. As we unconsciously take on an emotion and form the inner reality of the emotion, we ‘tune ourselves’ energetically to the reality and actions of those emotions. Through our emotional states we become a predictable part of the ‘group mind’ which determines how we form our thoughts about ourselves and others as the reenactment of our “formative conditioning” as children and the ‘suggestions’ we’re constantly allowing into our mind that are given to us by others.

      Once we realize the true nature and purpose of emotions, we can resist taking them on while intentionally acting on ourselves to control and redirect our own thinking and cultivate a positive state and the reality instead. The most basic form of self-control comes from learning how to regulate our own emotional states. All “qualities” as a “way of being” have planes of knowledge associated to them that produce our perception of reality as the basis for creating our experiences. In order to access ‘higher planes’ of reality we must first act on ourselves to cultivate and consistently maintain an ‘exalted (virtuous) state’. In order to step into our divine nature as a self-aware creative being we have to become like the beings of that plane. We have to move out of a constant state of unconscious reaction to one where we’re conscious and proactive. We have to move from being unconsciously created by others to becoming consciously created by ourselves in an intentional and precise manner.

Vibratory Hierarchies as Perceptual Filters and Self-Organizing Processes

       States, planes, spheres, realms, worlds, kingdoms, and dimensions all exist in a hierarchical flow from higher to lower, and from lower to higher vibration. All vibration has patterns as informational structures that form and animate whole realities. Through the Law of Vibration, sympathetic induction (absorption), and coherence (integration to form a new vibration), a kind of filtering process takes place where different aspects of the same group of information are made passive and active (turned on and off), forming new combinations as an altered or modified configuration of the same thing (theme). The elements involved remain the same, but they’re arranged and reformulated to form a new version as a complementary pattern or living offspring. Everyone who is a part of the same event or situation experiences it in a unique way and tells a different account of it based on their state of mind at the time and what they noticed and emphasized and what they ignored and left out. We all take the same group of shared information and abstract only specific aspects that can be formed into the reality of our mental paradigm. We’re always taking what we can think of as a universal idea and re-organizing it to form a personalized version of the same basic nature.

        We can only move from ‘one plane to another’ (between planes) through resonance. By becoming of the same nature as the qualities (pattern of being) inherent in that plane, we’re spontaneously ‘absorbed’ into it as a form of energetic intake. When two frequencies are similar in nature and tuned to the same master key, they serve to activate each other where one enters into and blends with the other, influencing both to form an altered vibration through a form of synchronization. Once united as the same thing, the vibration of both is altered and they begin vibrating in harmony with each other as a new state. Lower levels can’t access higher levels directly because they’re not similar enough to each other, and therefore a medium is required as the equilibrating point between them that can act to absorb one, integrate and assimilate it to become close enough in proximity to the other that it can be drawn up into the lowest regions of the higher plane.

       All planes (dimensions) have a “range of vibration” as a graduation from lower regions of the same frequency to higher regions in the same way a musical scale of seven notes acts to form an octave as an accumulation or “whole scale”. The “accumulative affect” of the lower frequency (plane) in its higher range, becomes similar enough to the lower frequency of the next higher plane that it can be “drawn” into it. Our vibration as a frequency is produced by how we consistently create and accumulate experiences of a certain type that serve to form our memories, all of which are born out of our natural mental and emotional states.

      As we move from a lower vibration to a higher one a filtering process takes place as a kind of refinement. The destructive, negative, and delusional ideas of the lower, emotional and unconscious nature can’t naturally move into the reality of the higher, positive, and constructive plane of a fully awake and self-aware mind. As long as we remain unaware of our true creative power as conscious and divine beings, we condemn ourselves to the life of illusion created out of our emotional states. As long as our emotions run us and we use our will to create the reality of others through a reactive state, we keep ourselves confined to a mortal and unconscious existence as an intelligent animal that’s easy to train. We remain in the reality of pain and suffering that we’re acting on ourselves unknowingly to create.

Self-Enslavement

       We’re all enslaved by our own mind and how we’ve been trained to use it. When we cultivate and consistently live out of fear and anxiety of some kind, we act on ourselves to condemn ourselves to a life of constant fearful thoughts and suggestions that only serve to produce more experiences of fear and anxiety. It’s up to us to work on intentionally changing our own mental state. No one else can do it for us. We keep ourselves tuned to the reality of our feelings, emotions, and unconscious (habitual) thoughts. Just as our higher soul acts as the medium between higher forms of consciousness and lower forms of unconsciousness (instinct), our body-soul acts as the medium for absorbing and expressing the emotions and consciousness within the material plane through a form of horizontal movement between the inner and outer as our self and another.

       What we now think of as the Human race was originally created as the combination of higher and lower beings in order to produce slaves as a workforce. We were bred in an experimental way in order to produce a being intelligent enough to do the work, yet easy to control and give direction, with no philosophy of our own. When we’re “in” our lower, animal nature (which is primarily an unconscious state) we lack self-awareness in the most basic sense, and the higher capacities of reason. We often lack the confidence and executive faculties necessary to make decisions for ourselves and exercise our will in order to consciously create. There’s a complete lack of awareness as to our higher nature as divine, god-like beings, and we simply live out of whatever emotional states and dynamics we’ve been conditioned with and continue to act as a magnet for.

       We become a servant to the will of what we imagine to be higher, supreme and authoritative beings. We’re taught to worship other human beings of a higher and more conscious nature as “Gods”. While in our normal and somewhat unconscious state, we simply absorb the suggestions (thoughts) and emotions given to us through the projections of others, and allow them to take control of our will where we cooperatively create the reality they want us to. While in our lower nature we lack any real sense of purpose in realizing our own ability to consciously create ourselves. Whatever state we exist in determines what plane and type of reality we use our mind to create.

Dr. Linda Gadbois

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The Secret behind Understanding how Spiritual Guidance Works

       The premise required for truly understanding how life works and how we successfully communicate with what we call the spiritual realm (which is really our self on a higher plane), is to start from the idea of unity rather than separation or dividing ideas up into separate parts that appear independent of each other. All of life is unified and exists as a functional part of the same coherent reality as the mind. The mind is the unifying factor not only within the material world, but also what connects multiple planes that act together simultaneously to form what we experience as reality. The mind has what we can think of as three different aspects that perform different functions in creating the same coherent reality. The mind is masculine, feminine, and androgynous, which defines the principles of each aspect and how it operates utilizing active aspects to seed and impregnate the passive aspect in order to create on multiple levels all at once. The mind, like light itself, exists as both a material being (particle) and a reality or full Eco-system (field) simultaneously, in which the material being lives and experiences itself.

      While many believe that what we call the self-conscious mind, which is the aspect of the mind that forms an awareness of itself by observing the outer world of our material existence, “is” the aspect of higher consciousness, it’s actually the masculine aspect of the subconscious mind, which is normally perceived as the feminine aspect. The subconscious mind of an individual is born into the body pregnant with the self-conscious (son) aspect which it then acts to birth systematically through a natural growth process. As our self-conscious mind begins coming into being as an awareness of ourselves that’s independent of our parents (adolescence), we begins forming our “identity” as the basis for creating ourselves as an individual instead of as an aspect of a group mind (family unit). This is the active component of the subconscious and is basically unconscious itself in terms of knowing its true identity as a higher, creative being. The self-conscious aspect is what fashions itself “as” its identity based on the relationship it forms with others and its material environment.

Spiritual Guidance from our Higher Self

       All spiritual guidance is actually self-guidance that takes place between multiple planes by utilizing the active component of the higher mind to seed the passive component which then produces it as a part of the outer environment, allowing the self-conscious mind to recognize it intuitively as the answer to a prayer or the means that will lead to the resolution of a wish. Our self, soul, or mind that exists on a higher parallel plane or dimension, acts “on itself” within the lower plane by giving the subconscious a suggestion as a metaphorical idea that it acts to give birth to as a material reality through its inherent connection with the subconscious mind (collective unconscious) of the entire human race and Nature. The self-conscious mind then acts to witness and become aware of it as a part of its normal experience. It not only shows up as signs, messages, coincidences, or beneficial connections of some kind, but also as feelings, mental impressions, notions, hunches, and intuition of various kinds designed to influence the decision making capacities of the self-aware mind. When we recognize the signs, messages, and feelings and choose to act on them in some way, a synchronistic chain of events takes place that serves to “lead us” into the reality of our wish or inquiry.

      Within the material plane of Nature, all living beings “receive” their intelligence and knowledge as a species through the subconscious, unified plane of the collective unconscious in a spontaneous and automatic way. Even though most humans have been seriously disconnected from their natural instincts, we experience this same idea as knowledge that comes to us out of thin air (pops into our mind) as what we refer to as inspiration and intuition. When we pray and tune into our higher nature with a desire for creating, and we turn all of our attention inward, and converse with deep sincerity and reason, we’re actually using our subconscious as the means to communicate with our higher consciousness. We’re connecting the two active components with the passive feminine component that acts as a link between them (planes) and transmit a message to the aspect of ourselves (notice this is always plural) that exists “above and outside of” the lower plane (time and space). The active will of our Higher Mind not only acts to command and direct the subconscious by seeding it with an idea to be created, but also organizes the entire material plane as the unified field of instinct and intuition to cooperatively produce the reality of our request.

       Our lower, self-conscious mind, which most mistakes for being our true self, not only is unaware of its true identity as a divine being, but is also run and controlled by the subconscious as its creative counterpart. This is self-evident by the fact that most, if not all of our normal thoughts are habitual in nature and run through our mind in a repetitive and redundant manner based solely on memory of some kind. Most people’s conscious thoughts and imagining is driven by and the product of their emotions, impulses, and passions. This idea is further exemplified by the realization that many, if not all of our thoughts came by way of what we’ve been taught, conditioned to believe, and by whatever we give our attention to through reading, watching, listening, and take in as entertainment of some kind.

       In other words they come as the result of whatever we passively absorb and allowed to take hold in our mind and develop into a detailed reality by continuing to think about them. When we self-reflect and turn inward to observe our thoughts we usually find that they come as the dynamic replay of past memories, scenes from a movie, lyrics to songs, concepts imagined while reading, news reports, and conversations of some kind. We can notice that what we thought today is the same type of things we thought about yesterday, a week ago, last month, and so on. Most of what we think of as “our own thoughts” is actually slightly modified interpretations of thoughts and ideas that were given to us (unconsciously absorbed) by an outside source. As we think about them by imagining them as a reality and experience of some kind, we integrate them into our memory bank where they become a natural part of our mind and reality.

      What we call “true guidance”, while it comes to us in a similar way via our subconscious in what seems like an automatic way, doesn’t come from an outside source as “another”, but from an inside source as an extension of ourselves. While guidance may come “through” something we read, see in a movie, end up in a conversation about, through a new connection, a sign or intuitive realization of some kind, it always comes as an intimate response to a specific inquiry or wondering. This is one of the ways we identify it as a direct response to a recent request. Whatever form the intuitive guidance comes in, only has meaning for us and not anyone else. There’s always an intimate feeling that allows us to realize it’s an actual response to an intention we’ve chosen and firmly set in our mind. Our Higher Self operates on the entire lower plane of the subconscious to organize it into specialized patterns based on the choices we make for creating as our very thoughts and feelings. What we think about is the most basic use of choice and free will that we employ without realizing that that’s what we’re doing.

       The other problem we can have without realizing it because we don’t really understand how intuition works when engaging in a deliberate manner, is that the subconscious is “programmed” or “seeded with an idea” for creating as a reality through a “metaphor” or “symbolic idea”, rather than a specific one. If we give it a specific one it treats it like a metaphor and uses it to create as a correspondence. This allows the basic idea of the wish to be created by whatever complementary elements are available within the immediate environment. All realities as guidance come about in a perfectly natural way. All ideas are universal in nature which allows for a dynamic adaptation to whatever conditions and circumstances exist to be utilized for creating the “same type of idea” as a modification.

       The subconscious works out of specialized patterns that it uses energetically to organize material elements in near proximity of it into the same type of pattern through a “cooperative effort”. All of Nature is cooperative and congruent in nature and readily forms whatever pattern as a reality it’s given without argument or resisting. It works by way of law and only uses what will participate naturally due to being of the same nature (frequency). We often don’t recognize guidance as a response to a prayer when it comes because it doesn’t come in the same form we imagined it would, and so we discount it, write it off, or ignore it altogether. This is further exacerbated by the fact that guidance nearly always comes as steps to a greater process. We’re required to take action on every step in order to actively (cooperatively) participate in its co-creation which comes as a synchronized flow of events that form a kind of pathway. Often the reality of our request can’t naturally come through our current conditions, and so we have to change positions and create the right conditions in order for it to come naturally.

      Because all things only come to us by way of our own choices and actions and our ability to recognize the significance of things and then “choose to take action” on them in order to produce them in a cooperative manner, many ask for things that they’re not truly willing to participate in creating, and instead expect it to be given to them through a single event or as if by magic or “divine intervention”. This fact is revealed by the saying that “God only helps them who help themselves”. All creation on the material plane only comes through our active participation in the guidance received from our self on a higher plane. All true guidance is a natural form of self-guidance being administered through multiple planes of existence simultaneously and comes as our own voice and intuitive awareness.

Dr. Linda Gadbois

The Art of Setting Goals and Manifesting your Dreams

Setting goals and “dreaming” is one of the most primary ways we use our mind to create realities. While “task oriented goals” are relatively easy, as they only require us to direct our attention and perform remedial acts, producing entirely new experiences as realities requires more skill because it’s done by how we use different aspects of our own mind to program other aspects. Our mind has what we can think of as three primary aspects that are always performing different functions while working together in unison to produce the same reality. What we refer to as “reality” is created both internally and externally as a unified experience that’s metaphorical in nature.

We often feel confused around the idea of what we call the “same reality” being literal as an exact match, where it “shows up” just as we imagined it, when in fact it actually comes as a correspondence to our imagined idea as the same “type or kind” of reality that’s composed of different elements. The mind works out of patterns as themes that allow an idea to be applied and adapted to various situations to produce a modification of the same overall idea. So how the reality of an imagined goal formulates and shows up may be different, but it serves to create the same basic type of experience.

The key word here is the idea of a “type of experience”, rather than an exact event. We have to formulate the goal as an experience of reality, focusing primarily on the “feeling” we’re striving to get from the reality of the goal, then let go of all control as to how it formulates within our given conditions and circumstances. We create an idea as a symbolic, metaphorical idea that we use as an “organizational mechanism” (vibratory frequency) for organizing the elements available in our present environment to be of the same nature, and be organized to create the same type of experience.

Designing Mental Programs

All mental programming designed to produce an actual experience of reality, comes by way of the conscious mind programming the subconscious mind. The subconscious is different than the conscious mind in the sense that it’s always present in the moment, is experiential in nature, emotionally driven, and creates out of preexisting memory. What unifies all aspects of our mind into a cohesive singularity is “state”. Our state of mind is what also acts to adjust the chemistry of our body to “match” that state, as well as what acts to adjust and organize the events of the outer world. The “unified mind” that we all exist as a part of, commonly called the “collective unconscious” or “mass consciousness”, is the subconscious aspect of the mind that we share with all of Nature as the instinctually driven mind that governs the entire material world of both the body and its outer environment.

What we refer to as our conscious mind, which can also be thought of as our self-aware mind that forms our outer awareness, is abstract in nature, always consumed in the illusion of time and hardly ever present, and is what forms our verbal thoughts and internal dialogue that’s always talking to ourselves about things. This is the aspect of the mind that gives things meaning then tells a story about them based on the meaning. The conscious mind of outer awareness has the ability to discriminate, analyze, and evaluate situations in order to make conscious decisions. It works in-sync with the subconscious by acting as the “gatekeeper” of the subconscious and decides what to “let in” and what to “keep out”. It also has the ability to “seed” the imagination of the subconscious with an idea it wants to create as an outer reality, but they speak different languages, and so it has to form an idea and directive for the subconscious as a “direct experience” of an idea that replicates a memory, coupled with a positive state and emotion.

The Power of State

What acts as the “unifying field” or mechanism between all aspects of the mind is the “feeling state” we exist in as our perspective and basis for creating experience. This idea is probably the most confusing for people in understanding how to formulate the reality they desire to create and experience through what we imagine to be a form of prayer or be requesting and asking for it. If we exist in a state of “wanting” what we don’t have, we’re creating an “experience of not having”, and we’re actually “programming” our subconscious to create more experiences of wanting. It’s the experience we’re “in” as a state of mind forming a perception that acts as the directive for the subconscious mind.

This is due to the fact that the subconscious is feeling and experience oriented, rather than abstract and time oriented. Whatever feeling we live out of and maintain as an inner experience and emotional state “is” what we’re connecting to all around us and acting in an organized manner to create more of. The subconscious has no concept of time and simply operates to create material reality based on using memory to create more experiences that are of the same nature as the memory. The subconscious doesn’t exist in time and doesn’t have the ability to focus on “being without something” that it needs to seek and try to get outside of itself in the outer world. This means that it’s “present in the experience of not having”, and acting on our behalf to create more of the same type of experiences, because this is the actual command we’re giving it.

The outer world is always a direct correlation and reflection of the inner world, because they’re both created as an extension of each other within the same mind. We do not exist as separate from our environment, but rather as a coherent part of it. What we experience as reality is based on our own perception of it, which comes from our mental paradigm as our “model of the world”, used as a dynamic system for interpreting what we perceive to be outer events to give them meaning as the way of “experiencing” them. The experience of something comes as the feeling sensations that produce emotions and an “inner reality” that acts as a “representation” we use in place of actual events. We “reshape” the outer elements to produce the reality that matches the inner feelings and emotions, reforming them according to our model used for perceiving them.

       As we reform the elements of the outer events of life to match our ideas about them, we form them into an internal reality as a representation that becomes our “memory of them”. All memory is produced in the imagination as a personification of an outer, object reality, and then replayed in the imagination as a way of continuing to form reality as our perception, and create more realities of the same nature as our memories. This is because the subconscious, which is the “group mind” of mass consciousness, has to have a set-pattern as a kind of theme or metaphor for producing both an internal reality and corresponding external reality of the same nature. The subconscious needs a “memory of reality” in order to produce an “experience” of reality. The subconscious can’t tell the difference between an “actual memory” and an imagined one, because they’re both created the same way, in the faculty of the imagination. In order to give the subconscious a pattern and directive for creating, we have to form it into a virtual memory as an experience of it, as if it’s already real.

What makes a “real memory” different from a made-up one, is that the one created from a real life situation came as an actual experience that had a strong feeling, vivid and intense sensations, and a strong emotion as the “self-organizing mechanism” that gave it meaning and shaped it into a story of some kind. Actual events, which are subliminally shaped through natural unconscious states, contain all the key components for shaping as a “mental record”, which, when recalled and replayed, contain all the emotional sensations and instant story-line for producing an immediate experience of the same nature and kind. Our entire experience of reality is based on an incredibly diverse and dynamic matrix of interwoven and integrated memory. Our mental paradigm as a dynamic (living) holographic pattern (frequency) is a “reality generating machine”, much like a computer simulation or video game where everything is being produced in a progressive manner moment by moment through our perception of it formed out of memory.

       The “connecting factor” that forms the basis for and that generates and maintains all reality, is “feelings”. Whatever reality as an experience we produce by imagining it, acts to express a feeling, amplifying and reproducing it, and serves to give us more of that same feeling. If we form a wish or goal from a feeling of lack and scarcity, from a state of “not having it”, while we think we’re giving the subconscious a verbal command to produce or find it, the real directive being received by the subconscious is to produce more of the same feeling as an experience of the outer reality. We’re actually forming a goal around the experience of “deprivation and lack” at the subconscious level.

This is a very important factor to realize in using your own mind to create within the material world. Thought as we know it, as verbal words we speak to ourselves internally, is a product of the self-conscious mind of outer awareness. The thought and “intelligence” of higher planes of consciousness (regardless of what we call it), is what acts to organize and orchestrate the material plane of phenomena, and comes intuitively as feelings. Within feelings are whole realities as experiences that produce more of the same feelings. The governing force of the mind and the reality it creates and perceives, both internally and externally, comes as feelings that act to systematically produce matching thoughts and emotions.

Goals as Mental Programs

In order to produce a goal as a means of creating reality, rather than performing a simple task, it has to be formed into an “experience of the goal” as an actual reality. We have to form it in our imagination in full sensory terms as being “within it” having the experience of it. We have to first produce the reality internally in order to connect with, match, and perceive the same type of reality externally. All perception of the outer world is formed as the correspondence to the internal representation formed in the imagination. The same pattern as a theme or metaphor is played out on different scales and levels simultaneously. The entire material world, which is constructed of light by the mind, is produced by the Higher Mind of the Soul, of which both the subconscious and self-conscious are functional aspects within the lower plane and are what is used to produce, experience, and maintain the entire phenomenal world. In order to work within the material plane in a truly creative fashion, we have to work by way of the laws that govern the mind that’s acting to create it. Two complementary aspects brought into harmony produce a functional third.

We produce our goals as imaginary realities by developing them as actual scenarios in full sensory terms, while also creating our experience by what we’re telling ourselves about them that give them meaning and form a story-line about them. We picture it in our mind while asking ourselves . . . what am I seeing? Then imbue it with visual details that are rich in terms of colors, textures, and qualities. Then ask, what am I hearing? While filling in the experience with any sounds, activities, or other people talking. Then, what am I feeling or touching? Smelling? Tasting? While filling in details of sensations of touch, smell, and taste. What am I feeling as emotional sensation? What am I telling myself about it as internal dialogue and thoughts? And so on, until you develop a detailed sensory experience that acts to invoke a very positive emotional state.

Emotions Motivate Action and Behavior

The subconscious is emotionally driven and motivated by the two primary emotions of either pleasure or pain. It moves towards and into anything it deems pleasurable or pleasant, and away from or avoids anything it perceives as painful or unpleasant. It’s very important that the visualization of our goals as an experience act to naturally produce positive, compelling emotions in us. If feelings of fear, apprehension or discomfort arise from our goals, we have to resolve them at the same time as a means of developing our vision, or they’ll act as a natural means of self-sabotage. Because fear is such a strong and compelling emotion, it can take on a life of its own, and sends the message to the subconscious that this type of situation (our desired goal) will cause fear as a result, and the subconscious will act to avoid, resist, and counteract it as a way of preventing it from happening.

Spiritual Basis of Desire and Fear

From a purely spiritual, soul-oriented perspective, which is always based on growth by realizing and overcoming limitations, all of our true desires as the dream for our life are directly associated to our greatest fears, and require us to step into and resolve our fears in order to willfully create. This factor can be confusing for many because there’s a general misconception that’s being widely taught as the belief that “what’s meant to be” comes with ease as a harmonious and synchronistic unfolding of congruent events. While this is true at the unconscious level of karmic patterns repeating in a systematic fashion, when we assume the position of “consciously creating” in a precise and deliberate manner by breaking habitual patterns of established realities, we have to operate according to a higher set of laws that are polar and causal in nature to the laws of the lower plane, which come in an automated fashion without our mental initiation.

When we step outside of automated processes, which create out of fears as much as they do desires (whichever one is strongest), we encounter a kind of paradox that acts to keep our current life situation stable and maintains it in a consistent fashion. As we set goals to accomplish things that are outside of our normal reality, we encounter both the positive and negative aspects at play within the same reality. In order to create something new and alter the existing pattern of reality, we have to not only develop and embellish the positive aspects, but we have to also realize and dissolve the negative emotions that will serve to counteract and prevent it.

How we Sabotage Ourselves

Whenever we act against our own desires as a means of destroying opportunities, ruining key relationships, or producing destructive behavior, we have fears and beliefs operating at the subconscious level that we haven’t identified that are stronger than our desires. We are often our own worst enemy and what acts in our own life to destroy our dreams and ultimately produce our own demise. When fear is stronger than desire, it becomes the dominant state that we create our experience out of. What we fear we simultaneously think about and imagine, programming our subconscious with the reality of our fear. All behaviors come in a completely natural fashion without our direct awareness, and whenever emotions and intellect clash, emotion nearly always wins because it’s what’s driving all subconscious activity to produce us and our reality.

The Creative Power of Beliefs

Because our mind is what produces our perception of reality and all of our natural behaviors based on our perception, we act in an unconscious manner to faithfully produce the reality of our beliefs. Whenever we have a belief that contradicts or counteracts our desire for something, we use the desire to produce the reality of our belief instead, which prevents us from being able to accomplish it. Our beliefs “appear real to us” because they’re an inherent part of our perception, so we usually don’t realize that they’re actually something that we made-up, or was given (taught) by someone else that we accepted as being real and therefore true. Because we don’t truly realize the power of our own mind to create our reality (perception), we don’t realize that our beliefs aren’t “real”.

       We form limiting beliefs around our desires and dreams that require dissolution through self-awareness and realization, and the deliberate use of our ability to willfully correct our own false illusions. Usually, even when evidence is provided that contradicts and therefore proves our beliefs to be false, we’ll deny it or argue against it in favor of our beliefs. This is because our beliefs are not singular in nature but are formed out of a “belief system” as our mental paradigm that all support and validate each other through a cohesive experience of reality. As we transform what seems like a single belief, we undergo a paradigm shift that systematically transforms all beliefs that relied on it in order to be “real”.

This can and does act to turn our perception and experience of reality completely around. We all have a story built around our beliefs that shape us according to them, and when a core-belief (one formed through our formative (childhood) conditioning) is transformed, it transforms our identity by way of the reality it creates that we use to experience ourselves, that can often cause a form of identity crisis. This experience is what’s been traditionally referred to as “soul liberation”, because the beliefs used to structure our reality are a form of self-induced limitation. While limitations of various sorts are necessary to express something in a specific manner, and as the means of developing an idea by giving it detail, when they prevent us from becoming a certain “type of person”, or from producing a certain type of experience, they act to prevent self-expression as growth in the most basic sense of the idea. What kind of limitations we impose on ourselves determines what we are capable of creating using our soul, mind, and will.

Ecology Check – Creating Harmony

Another potential problem we have is that we set goals for one area of our life that conflicts with, undermines, or causes problems in another area of our life. When this happens we form inner conflict around them, associating pain and suffering with them, or the experience of having to “give up or lose” something we value in order to have or achieve them. Because the subconscious is the aspect of the (unified) mind that creates reality, it avoids and sabotages our goals, or acts to keep us in a constant state of inner conflict. Again, it’s the “state” we’re in and the “experience” that acts as the “program as a reality” for the subconscious to create more of.

For this reason, all goals should be developed in a way that’s congruent and harmonious with all other areas of our life, or if you’re acting to change behaviors, make sure you identify when and in what way the new behavior is appropriate and desired, and when it’s not. This requires moving an idea from a generalized state to a detailed and specific state by developing it in your imagination. Goals as standards exist in all areas of our life, and have to always be harmonious with each other in order to accomplish and maintain them. A financial or professional goal shouldn’t act to prevent or go against a health or relationship goal. Whenever intentional goals clash, it has a destructive nature and puts you in a constant state of inner turmoil and tearing you apart by having to let go of one area of your life in order to achieve in another area. All goals should be integrated harmoniously with all other goals and standards by adapting and modifying them accordingly, and should always produce a positive emotional state as the “imaginary experience of them”.

All Goals should be Self-Oriented

All true goals should only involve you in order to achieve and produce. They shouldn’t require the participation of anyone else specifically to achieve as a joint reality. If goals require the cooperation of others in order to create, they should be discussed, set as a joint experience, and developed as a group. Any goal as a reality that’s not already a part of your everyday life requires you to make an inward change in order to produce outwardly. It requires you to give your own subconscious mind a program as a virtual memory to create an outward reality of the same nature. All goals come as our ability to willfully create an experience of them both inwardly and outwardly as an actual scenario or event. The only people who can actively and naturally participate in a playing a part in them are those who have similar goals or who are already a natural part of the reality we’re acting on ourselves to create.

There are many articles written on the nature of goal setting, most of which are the offspring of conventional thought that’s been made popular, which state that it’s only goals that are written down and remembered that tend to come true. And while this is certainly true, it’s actually only the initial steps to actually creating the reality of your goals. As we write them down, we further develop them by making them detailed and specific, which becomes the basis for setting the intention to create them by visualizing them. All true creation that produced a brand new situation and experience began as a dream in the imagination. As souls, we are all programmed with our destiny through the dreams we naturally hold for our life that we’re born with and come natural to us. We all form ideas in our mind as kids of the type of characters that we want to be like and we develop those same characteristics in ourselves by “pretending to be like them”. We act out the same stories as an identity that has specific qualities and characteristics, and we “program ourselves” with those imagined realities as a way of “becoming”.

Setting the Criteria for Evaluating the Accomplishment of a Goal

As you visualize a goal that’s set as a “reality” (not as acquiring an object or performing a task) and begin moving into it, it can become easy to lose sight as to whether or not you’re making real progress, or at what point you have actually accomplished your goal as an outcome of reality. We have to form realization around what it is that will provide us with evidence of our goal becoming an actual reality. At what point will we realize we’ve accomplished it? What is it in our outer environment as an event or situation that will let us know? This is critical because all imagined realities that act as a template and program for creating, are symbolic and metaphorical in nature, and when they’re produced as an actual reality, may be quite a bit different than the way we imagined it. For this reason, we have to identify and become quite clear on the “feeling” the reality was designed to give us.

All experience is only designed as the means of producing a feeling in us by way of that reality. It’s the feeling that gives us a sense of ourselves inwardly that forms the basis of the memory we create of it as a result. The events themselves, or the specific set of circumstances that take place as our outer situation are irrelevant in and of themselves, but merely set the stage necessary for us to create a specific type of experience out of them. It’s the experience we create from the material reality that shapes us in terms of our identity. The outer events themselves are neutral in nature and lack meaning outside of the one we give it as a means of experiencing it. As we create our experience, we relate and associate with it, forming a “sense of ourselves” within and “as” our experience, which serves to shape us as an individual. By identifying the feeling the goal is designed to give us, we can form a clear idea as to when we have accomplished our goal as an outer experience that provides us with a certain inner feeling.

Overview:

We create our reality in an intentional manner by how we use our conscious mind to program our subconscious mind. Our subconscious is intuitive in nature, and requires an idea as a metaphorical pattern that it uses as a form of instinct to create a corresponding outer experience. Our subconscious is the material mind that we share with the entire natural world, that has no ability of its own to discriminate and evaluate, decide, or willfully (going against habitual tendencies) act out an idea that’s apart from its outer environment, and needs to be “seeded” with an idea in the form of a memory for creating as an outer reality of the same nature. It’s only by first producing the reality inwardly that we can then produce it outwardly.

All goals for new creations have to be resistant free and harmonious with our mental paradigm in order to achieve, because it’s our paradigm that produces it. We have to identify all fear and negative emotions associated with it, and any other areas of our life it will conflict or act to undermine and ruin. We have to realize any core beliefs we have that will prevent it or act to sabotage it. We have to develop it as a reality from “within the experience of it” as an already existing reality. Form it from the position and perspective of already “having it”.

The Steps for Creating a Vision of Our Goal:

  • Decide on what you “want” and set the intention for creating it.
  • Integrate it with all other life goals and standards for living as a way of developing it into a specific and detailed reality that’s congruent and coherent with your existing model.
  • Recognize any fears, negative emotions, conflicts, and limiting beliefs associated with it that arise naturally in response to the thought of it, and set a series of smaller goals as the means for transforming them.
  • Develop the goal as an actual experience of reality by giving it full sensory detail – seeing, hearing, feeling, smelling, tasting, and what you’re telling yourself about it.
  • Develop your internal dialogue as your “story about things” and yourself in a way that’s congruent and forms positive emotions and feelings about yourself.
  • Form a strong desire for it by making it very compelling and associating only positive emotions to it.
  • Once developed the way you want it, replay it over and over several times until it becomes a natural thought that can be instantly recalled just like a memory.
  • Write it down or record it, then review and visualize it every morning before you start your day, throughout the day when you’re in a relaxed state, and every evening before you fall asleep.
  • Set the intention to take some form of action towards it that day as a smaller set of goals that form an “action plan”.
  • As you go along and your actions begin producing results, evaluate those results to see if they’re in alignment with your desired outcome, and make any adjustments necessary to your action plan. Keep doing this until you produce the results you desire as a certain type of experience.
  • Form a strong realization around how you will feel when you’ve accomplished your goal and use that as the means of measuring it’s completion as an outer series of events that become a natural part of your experience and identity.

Dr. Linda Gadbois

 

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The Art of Self-Creation and the Power of an “Ideal”

In order to “create” something in a deliberate and intentional manner, we have to start by formulating an idea of what it is we’re creating and reason we’re creating it. As with any creative process, we have to start with an idea as an “ideal” of what we’re aspiring towards that moves us from a current condition or character, to a more desired one, that requires us to “transform” it. We have to create a firm idea of what we’re “acting on ourselves” to create. So in recognizing an undesirable trait or tendency, one that we don’t like and want to change, we have to simultaneously formulate in our mind the trait we want to replace it with. We have to form a clear idea of where, how, and who we are now, in our present state, and also where, who, and how we’ll be in our desired state. In this way, we take a common idea of ourselves and we evolve it into a higher state as a perfected and fully developed idea. Many people have been taught to take a negative attitude towards the idea of “perfection”, usually interpreting it to mean someone else’s idea for us, or some kind of standard set by others or society in an attempt to make us “feel as if we’re never good enough” and keeping us always trying to become what others (people, organizations, society) want us to be in order to fit in and conform, while of course, never really “measuring up”. But perfection in its positive use is a standard we create and set for ourselves, and use to hold ourselves to as a means of developing ourselves in very direct ways. In order to become the person we aspire to be, we have to become self-determined and discipline ourselves to refrain from old behaviors while employing new ones in their place. In order to grow and develop ourselves into a higher and more mature state, we have to form an idea of what that state is, and what current beliefs, attitudes, traits, tendencies, habits, behaviors, etc., contradict it and therefore act to prevent it.

We then have to form an idea of how those traits need to be transformed by employing complementary and opposite traits in their stay. All transformation, which is really a process of equilibrating forces that are active in our life, is undertaken through an understanding of sympathy and antipathy. By realizing and deciding which characteristics we’re currently employing that prevent us from becoming who we desire to be and know, because of this innate desire, we can employ the lawful process for changing it in a conscious and deliberate way. So knowing this, we have to learn how to undergo a creative process of any kind by first designing a detailed idea of what we’re actually creating, as well as what aspects we’ll transform as a means of creating it. Then we can use each end of the equation as a form of feedback to evaluate our progress from one idea to another. An ideal is where we take a basic idea and we develop it to be the best it can be in all aspects that are involved in composing it, so that it requires activation and use of our highest potential in order to achieve. It can also come as a process of removing all activity from a quality currently being expressed, and place our attention instead on latent potential, activating it, and bring it into expression by embodying it and using it in our life to create experiences that are of a new and different nature. But either way, what we’re talking about as a form of basic growth and development is a process of transformation from what is to what will be, as an evolutionary process that we initiate and undertake by way of will, imagination, and action. Anything that’s created in an intentional manner has to first be imagined. We’re only truly capable of doing what we can first imagine and see ourselves doing. By imagining it as a reality and an experience of it, we produce a kind of template for the subconscious that’s necessary for acting it out by “becoming it”.

All self-creation in the normal sense is a form of transformation because we’re always starting with or working out of our “self” as we’re already created, and simply continue the creative process of intentionally becoming. How we are created initially takes place as a natural, predominately unconscious process of formative conditioning, that’s sets the basis for what’s referred to as our “second birth” or “spiritual awakening”, where we pick up the unconscious process of self-creation, and produce  or undertake it with a sense of full self-awareness. This process requires us to become fully aware and use our will to become creative in situations where we were normally being created in an unconscious manner. Through this process of transformation from an unconscious state to one of self-awareness, where we realize how we’ve been shaped through various processes up to this point, we can work by way of the same processes while maintaining full awareness and exercising various forms of discipline to control what was previously operating in us as unconscious tendencies and employ conscious ones in their place. Any idea that’s not turned into an “ideal”, requiring you to aspire towards it, kills the life-force within you as your creative will. In this same light, every idea that’s made into an ideal as the highest possibility for that idea, requires conscious use of your life-force and willpower in order to create it. In order to grow and develop ourselves in new ways, we have to awaken and make active what was up to this point latent within us as unused potential. If we choose not to, and simply keep living out of our “conditioned self”, created in a haphazard way by others through a form of default due to our upbringing, then these forces as latent potential remain dormant and eventually become inaccessible because our identity becomes so habituated and fixed, that we can’t imagine ourselves being any other way. We become so identified with our stories about things as a way of being, that we can’t (don’t want to) let go of them, because we won’t “know who we are” without them. At this point in our life, usually mid-life, change at the most fundamental level becomes an identity crisis that can throw us into a tail-spin that we never fully recover from.

As we develop ourselves through our spiritual consciousness of true self-awareness, we act to return our “fixed mindset” to a more fluid and creative state where we’re always in the process of becoming by systematically employing new perspectives and new behaviors that cultivate new aspects within us. Employing new ways of being makes us fluent, lean, and flexible, and able to readily adapt to new situations by employing the behaviors most appropriate for creating within that situation as a primary means of personal growth that increases our capacity for expression and maximizes our full potential. So when becoming conscious and self-aware of your own life, and commanding your creative abilities to self-create, you must start by creating an ideal of yourself as perfected or as your “highest possibility” for utilizing your full potential. This ideal becomes a vision for your life as an image of yourself in terms of how you sense yourself and the identity you form by way of it. To create standards as a form of “moral code” that you hold yourself to without compromising, is the key to higher, intentional development that prevents you from cowering, giving in to weaknesses, or changing your mind mid-stream when maintaining the new standard becomes difficult or inconvenient.

Once this ideal of yourself is firmly formed in your mind it provides a template for designing a strategy for implementing and creating it. This strategy needs to be broken down into a step-by-step process of logical progression that’s implemented gradually and consistently in stages and by working with single aspects at a time that make up the whole, and setting a reasonable time-frame for accomplishing one before moving onto another. The accomplishment of one transformed trait lays the foundation necessary for the next as a synchronistic flow of growth that lays the foundation of an accumulative, building process. Change that takes place gradually, is readily integrated and synthesized into your mental paradigm, and can be attained without an arduous struggle or heavy sense of suffering, which always accompanies change of our fundamental habits or ways of being. Because we become aware of what we previously engaged in without awareness, it acts to amplify or intensify the feelings involved. We can also gain an awareness of the forces at work that served to motivate and maintain the behavior, giving us a new form of self-awareness that can simultaneously produce a heightened sense of struggling to exercise direct control over them by abstaining or refraining, while simultaneously replacing them with new behaviors that take a while to grow accustomed to and fail in the most basic sense to satisfy the reasons we had for producing and maintaining the old behavior.  A new behavior has to be implemented willfully for a period of time, roughly forty days or six weeks, before it becomes natural, build into the muscle, and we begin doing it in an automatic fashion. Anytime we look to transform a habitual attitude and behavior of some kind, we have to become aware of the reason we had for maintaining that behavior. What need or desire does it serve to satisfy? What kind of stimulation triggers it in us automatically? What attitudes in others appeal to it and bring it out in us? What is the behavior or attitude a natural response to? What is the reason we have for maintaining it? As we become clear on why we developed the tendency as a behavior, we can either transform the desire and need motivating it through the awareness itself, or we can find a different, more productive and beneficial behavior to satisfy the same need. As we choose a new quality and behavior to employ in its place, we can form a clear idea around the reason we’re choosing to employ it, what it will do for us, and how it will change the nature of our experiences as a result. We always have to become clear on the reasons we have for doing whatever it is we’re doing, and at the same time use this reason to gauge and evaluate the accuracy of the results it produces, making any necessary adjustments until we get it to where it produces consistent results.  We have to transform the “reason” for the change as well as the actual change itself.

Once the new idea, perspective, and behaviors become natural and easy to maintain, we’re ready to implement another step. We should not do more than one at a time, because concentrated thought is the key to manifesting physical realities as the expression of an idea, and we want to avoid creating a feeling of suffering, or missing and longing for what we’re giving up. One of the most notorious ways we sabotage ourselves right from the beginning, is by attempting to much change all at once, which makes it overwhelming and creates a feeling of constant struggle and suffering that makes the change seem ungratifying or somehow worse than the previous state. Change undertaken gradually allows for constant modifications to our paradigm, which then acts to naturally produce and maintain the change as a part of our normal consciousness. Trying to change too much to fast doesn’t properly establish the paradigm necessary to naturally produce and maintain a new way of being as a natural and automatic function. Once a paradigm shift takes place through the integration of the small change, it’s modified and able to support continued change as a natural growth process. The change itself can now be described, explained and defined by the paradigm creating it as being of the same nature and thereby naturally producing a consistent experience of reality as the actualization and outer perception of the change. This transformative process operates according to law and is the case whether we’re talking about a person, relationship, situation, or business. Change that’s gradual is easily incorporated and goes unnoticed. It’s readily adapted and adjusted to as a form of equalization that reinstates harmony within the system, setting the foundation necessary for the next step of a larger process to be implemented. Small changes incorporated consistently produce slight modification as a synchronized movement that acts naturally to adjust the whole system to support it. If change is introduced without allowing time for adjustment and modification as a new function requiring the whole system, then as soon as it hits a point where it’s not supported, the system “acts on it” (the change) to transform it according to the system, and back into its original behavior.

All natural processes are produced by our paradigm and our capacity to create in a way that’s consistent and thoroughly maintained, which only comes by way of our paradigm. All “permanent change” requires modification and reformation of our mental paradigm. Without it, at some point, we relapse and fall back into the old behavior and way of doing things. All change should be designed by us, because it’s only us that have the true ability to act on ourselves to create ourselves. All change needs to work in harmony with existing natural tendencies already inherent in us in a congruent and harmonious manner of cooperation, by simply employing those same tendencies in a new manner and by way of new means. Change that goes against our nature and contradicts our values and beliefs, can’t actually be produced by us in a natural fashion, nor maintained for any extended period of time. So the “ideal” created as a “model” for self-creating, should always comply and be harmonious with our values and beliefs. We should approach all desired change by first addressing our values and beliefs regarding it by examining them thoroughly, identifying where the contradiction takes place, then adjust all aspects until they are congruent with one another and interact in a harmonious fashion to produce a consistent experience of reality. We also have to notice what emotions play out in any situation and act to control not only our thought process, but also our automatic behaviors. If we have strong emotions that contradict and undermine what we’re attempting to implement, then the emotions tend to win out by sabotaging all conscious efforts through automatic behaviors. We have to instead identify our own emotional reactions to certain ideas, gaining awareness around them, and then forming new associations to our desired change, removing triggers around them that activate negative emotions in response to them, while intentionally associating positive emotions to our desired change. Making the idea compelling by infusing it with positive emotions and associations is crucial for producing change out of a strong desire for it while associating very positive and gratifying ideas or experiences with it. This also acts to create how we experience the change, which is the same feeling we infuse the reality of the change with, and its accomplishment or attainment will simply act to give us more of that same feeling.

The change desired should always be undertaken with a sense of enthusiasm and form of excitement that gives us a sense of joy and contentment around it. In this way, once the change is established as our reality, it serves to give us more of that same feeling. If we pursue something from an experience of stress, suffering, loss, or feeling overwhelmed, attaining it simply creates the experience that promotes that feeling and keeps it going through the attempt to maintain it. We have to not only serve to “create it”, but also act naturally and without thought or effort to “maintain it”. It has to become a natural part of our make-up that’s all done in a natural fashion. The feeling we form around an idea, shapes how we experience that idea as a personal reality. So it’s important to gain awareness around the reason for the change. Form clarity as to what the change will give us, how we’ll benefit from it, and what will it allow us to do that we currently can’t, and so on. So if we decide, for example, to transform fear of some kind into courage, we have to identify how we’ll benefit from that and what it will produce in our life as a result. We have to cultivate the idea of courage in a way that makes us fall in love with ourselves for being that way. We have to focus all of our attention away from what made us feel afraid and onto how we’ll benefit by creating the experience of courage and what it’ll bring into our life as a result. We have to actively and intentionally choose courage in place of fear, and act it out in order to change our experience of ourselves and the nature of our reality. Dr. Linda Gadbois

Spiritual Mentor, Personal Transformation Coach, and Integrative Mind-Body Consultant

 

Mastering your own Mind: Will, Intuition, and our Relationship with our Higher Self

In order to learn how to master your own mind you have to form a working concept of it in practical terms. In order to do this we have to look at each aspect of the mind and how it functions as a dynamic part of the whole mind. What we commonly refer to as the “mind” is actually threefold in nature and operates simultaneously on different planes of existence as what we could think of as parallel dimensions that are interactive and interdependent in nature, just as what we call the material plane is three dimensions that are interlaced to form what we perceive as a unified, single dimension. The three dimensions of the material plane are accompanied by a fourth dimension of “time and space”, or space-time that’s non-material and purely invisible in nature as a mysterious force that “holds the material world together” as a unified living system. While the mind exists as what we can think of as “spheres of consciousness” that are multidimensional in nature, represented by the Monad in Sacred Geometry, dual aspects of the mind exist simultaneously on the same plane and are what act together in harmony with the Higher Mind to produce the entire reality of the lower material plane.

The Three Complementary Aspects of the Mind

The three primary aspects of the mind that function to create and operate within the material plane are referred to as the Higher Mind or Super-conscious, the subconscious, and the self-conscious mind, with the two latter ones making up what we call the lower mind of the personality. The Higher mind exists on a higher dimension that’s complementary to this one and when it descends into the lower plane it divides into dual and complementary aspects of itself that are necessary in order to self-create by creating an outer corresponding reality in which it “experiences itself”. All creation on the lower, material plane comes through the harmony of both the subconscious (feminine) and self-conscious (masculine) aspects of the same mind being directed and informed by the Higher Mind of the human Soul. It’s only by realizing the natural relationship that exists between the triune aspects of the same mind or soul that we can learn how to consciously cooperate in creating our self and our outer reality, which is formed as a projection of the self as our “perception”. All perception of the outer reality is formed by the individual mind as a primary form of self-expression. This is demonstrated in the symbol used for the Monad as a “dot within a circle”, or the brain that creates the outer membrane as an expansion of itself.

The most fundamental way of harmonizing the subconscious and self-conscious mind is by learning how to control your thoughts in term of random and repetitive thoughts that run through your mind in an automatic, habitual, and uncensored fashion. All habitual and repetitive thought patterns are produced by the subconscious mind out of memory of some form, whether from actual events of our life or as something we were taught. When we spend most of our time engaged in “thinking” as a form of running memories of various sorts through our mind in a repetitive fashion, we are not only being controlled and determined by our lower, uncreative nature, but we’re living out of a primarily unconscious state where we’re “acting on ourselves” to “inform ourselves” out of memories of the past and thereby only maintain habitual patterns and dynamics of some sort.

       This is the most predominant way we create the present out of the past and can predict the future as a continuation of the past. The subconscious mind has the ability to “create material reality”, yet it operates only out of memory or the thoughts and ideas it’s “given” as suggestions that provide the patterns and themes for creating. It’s passive and receptive in nature and lacks a will as the ability to discriminate and make decisions that provide the means for creating in new and unique ways. The subconscious is the same aspect of the mind we share with the animal kingdom that forms the personality of the body as a part of the “group mind” of a species, and lacks any “individuality” in the true sense, which only comes through the creative “will” that acts to impregnate the subconscious mind with “original thoughts” not derived from personal memory. The subconscious works through the faculty of the imagination and forms a reality out of whatever idea it’s given as a form of suggestion. It only acts to “absorb” and assimilate the thoughts that exist all around it, and doesn’t actually produce the thoughts themselves as ideas, but merely transforms them into material form as the reality of the meaning of the thoughts.

Most people spend their entire lifetime locked into the subconscious realm of the lower self where their thoughts are impulsive, repetitive, based on replaying memories or the past, blindly driven by passions and desires or some sort, or the result of thoughts given to them by others. All original thought and the creations that come from them come as the result of “will”, whether from our self or others. The will is the active component of the mind that acts to seed the passive aspect of the mind, which births it as an outer reality. Thought seeds the imagination which forms our perception and stimulates emotions in response to our thoughts that provide a pattern and instructions for corresponding actions. All behaviors are emotionally driven, and the emotions themselves are produced in response to our thoughts and whatever we place our attention on. All of our actions and deeds create outwardly producing consequences as reactions that form our karma.

Thought and the Creative Power of the Spoken Word

All thought comes as a form of inner dialogue as words spoken silently to ourselves that influences and shapes our perception of reality. Original thoughts as unique ideas impregnate the imagination of the personality with a form of suggestion that it develops into a possible reality as the means for expressing outwardly and manifesting a corresponding experience of reality. When we speak our thoughts outwardly we engage the imagination of other people in the same way, and they cooperate in co-creating it with us as a joint experience. As we speak words, both internally and outwardly, we literally act to call forth the reality of our words. How we think and speak are largely subconscious in nature and take place automatically. Our vocabulary comes predominately through unconscious processes of association. How we think and talk in terms of our sentences, phrases, and our style and figure of speech, all take shape below the self-conscious level. Words not only act to define and shape ideas, but also embody the imagery of the meaning of the words giving form to an ongoing stream of consciousness. As we think we imagine the reality of our thoughts as a form of replaying memories to produce a new variation, we act to provide the subconscious with the means of generating a corresponding outer experience of the same nature.

In the esoteric sense it’s the celestial forces of archetypes that work on the four elements that cause external manifestation. Stars (suns) influence the archetypal forces of the human psyche that populate the astral plane that surrounds us as the atmosphere that we draw our thoughts from in a primarily unconscious and automatic fashion. The celestial field of Astral (star) Light (energies of the sun) as the “unified field” of the collective unconscious, or Akashic field that all human thoughts and deeds are “recorded on” as a mental impression, much like light imprints an image on photographic paper, is the “field of information” as memory of a species that populate human thought in an unconscious manner in exactly the same way instinct works for the animal and plant kingdom.

While many of us have been taught to believe that thought is generated by the brain, it’s not, the brain only acts as a “receiver and transducer” for thought as consciousness that it absorbs from the space around it. Matter only serves as a vehicle or instrument for consciousness to actively express, and has no consciousness of its own or ability to generate consciousness outside of what it acts to attain through resonance. The Akashic field, Astral Plane, unified field of consciousness or information, the collective unconscious, mass consciousness, instinct, scalar waves, quantum wave-function, and dark energy are all terms used to try and describe the same mysterious invisible forces that exist all around us that carry information as memory that’s utilized to produce the consciousness of the soul and body. These are the forces that exist above the level of the personality that act to populate the imagination and provide the means for the perception and ability of the individual to create themselves and their experience of reality.

       Our self-conscious, intellectual mind, the one most think of when we use the term “mind”, is the intellect that has the ability to use the power of thought to deliberately seed the imagination with the reality of that thought. This is the agency of the mind that has supervising authority over itself and dominion over the elemental world through mental powers. All material form is influenced, shaped, and operated using the power of thought as imagined form that stimulates emotion in response to it, which alters the chemistry of the body producing a “unified state” that matches the reality of the thought. The body is an electrical mechanism that’s operated through electrical impulses of various sorts as information in its energetic, vibratory state that stimulate whole biological processes as a synchronized chain of association.

The mind exists as a sphere or field of information, represented by the Monad, as a rotating and pulsating electromagnetic field called a Torus. This field functions through the principle of respiration, drawing in air (intelligence) of the invisible atmosphere, metabolizing and synthesizing it, then exhaling or emanating re-mixed air as an electromagnetic flow of intelligence propelled by a life-force energy that’s self-perpetuating and self-sustaining. This operates in the same way we produce thoughts as memories that create our experiences and provide a form of self-programming as a feed-back loop that’s continuous in nature. This torus as a circular flow of spiraling electromagnetic energy is the force that circulates our blood carrying information as chemical messengers that nourishes and vitalizes the body, in-forming the DNA of the blood and cellular structure simultaneously. Thought as perception and the emotions produced by them “inform” our DNA, altering the electromagnetic field it produces as the means of structuring matter, and is the means by which we transform the body by regenerating it to a new form. Not a form of an entirely different nature, but as a variation or modified version that either upgrades or degrades, depending on what type of though is employed.

Thought, which is also invisible, produces emotion as life-force or magnetic fluid of the Astral plane, both of which exist outside of the body as waves that propagate through a field that acts as a carrier wave, stimulate, produce, transform, regulate, and sustain the chemistry of the body. The body is an electromagnetic mechanism that’s programmed and driven through electrical impulses that appear out of “thin air”, out of nowhere as a form of inspiration, intuition, or emotional charge. Once an electrical impulse is received and absorbed through sympathetic induction, it sets an entire series of biological processes into motion that alter and animate material form. These electrical impulses as vibration have patterns inherent in them as memory that are transmitted and received from both the material plane of emotion and the higher planes of original thought. We’re either electrically running our own mind-body system as an enclosed system through a constant feed-back loop of repetitive thought and emotions, or by taking in and developing the thoughts and emotions of others, or by becoming a passive receptor for thoughts of the higher plane of universal archetypes as the Higher Will.

Receptivity and Will

While many believe their “will” is something that originates in their personality, much like the idea made popular by the movie “The Secret” as the means of manifesting material possessions and circumstances, and there’s certainly no denying that willpower is a part of our inherent equipment, yet the idea of a true “personal will” doesn’t exist. All volition of a seemingly personal nature comes as the synthesis of innumerable interrelated cosmic influences coming together as a focus point “within us” at an exact moment in time. This is why Jesus said “of myself I am nothing”, and that everything came from the Father. The true Will of an original and individual nature only comes from our Higher Self on a higher plane where we act as the receiver and translator for it to produce what appears like a personal creation. We have to still our mind of our habitual thoughts and personal agendas, of always wanting and craving, in order to tune into and receive the intuition of a Higher Power.

The human personality serves only as a vessel for cosmic forces to express through. The more we tame and calm the random unconscious thoughts motivated by passions and desires, the more freely the Primal Will behind all manifestation can find expression through us, which comes as a form of intuition and inspired thought, and is always of a universal nature in the sense that it not only works for our higher good, but for the higher good of everyone involved. It doesn’t operate to satisfy desires born out of our personal illusions of happiness for ourselves, but out of a more universal intention that operates according to the bigger picture involved and by incorporating the will of everyone involved to a congruent means. We can learn from observing our experiences that the true strength of volition is measured to the exact degree of our willingness to “let life” find unobstructed manifestation through us.

Our true Will comes to us from a higher, non-personal source as an insight into or realization around something as a silent thought or inner voice that produces a mental impression that we look through that’s similar to reflection on glass. This type of “willingness” is developed through purposeful concentration as a form of ongoing meditation. We become the vehicle for our Higher Will by keeping our body in a relaxed state, making the mind passive by stilling all active thoughts, becoming fully present in the moment while forming an awareness of the limitless powers inherent in the space around us, while cultivating the progressive freedom to allow those powers to express through us as our primary purpose. This is the practical means of using the mind in the manner it’s intended to be used as the means of exercising dominion over the elements of the material world. When our mind is run by impulses, constant thinking driven by emotions, passions, desires, and urges, the elemental world is governing us and using our will to create through.

The Power of Suggestion to Produce Reality

We must explain and impress upon our subconscious mind over and over through a form of suggestion, that it’s the vehicle for the Universal Will. In order to be effective we have to base those suggestions on reason that’s married to compelling emotions. The subconscious is the creative aspect of the mind in terms of producing material reality, and is the means through which all designs, plans, and inventions come to us as an inner voice or thought, that forms the visual reality of those thoughts in the imagination. All true creativity comes through intuition as the reception of original ideas from an outside source that are comprehended in the mind’s eye by forming a concept or internal representation of them as a possible reality (not born out of personal memory). The subconscious is the means through which cosmic forces of the universal mind enter into our personal field and form the basis for all of our personal creations. The subconscious then reflects the ideas given to it in the imagination as mental impressions where the self-conscious mind becomes aware of them as an inspired thought or form of intuition.

Thought and speech are potent in stimulating and molding the subconscious response. This also produces profound changes in our physical structure because the subconscious is also the consciousness of the body as the body-building and changing agent. Our thoughts as imaginary ideas that elicit an emotional response, literally reprogram the DNA of the body (brain within each cell), transforming us to correspond to the meaning of our thoughts, making us more able to transform and express cosmic forces as personal activities. These cosmic forces exist and are active in the atmosphere (air = the element of intelligence and thought) all around us without our direct awareness because they operate through the subconscious mind, which reflects them in the imagination for the self-conscious mind to become aware of as thoughts that it mistakes for being “self-generated” because they come from within.

       All truth in terms of universal laws and the operations involved in all natural processes can be realized through deepened forms of self-realization. Self-examination will reveal to you in very plain terms that even the least of your personal thoughts and activities are a particular manifestation of a phase of the sum-total of cosmic influences all coming together at a specific point in time as a synchronistic stream of consciousness. Everything we have ever done in the past has led up to this moment in time. All personal thoughts and manifestations come as the result of past memories and actions repeated in a similar fashion in the present. The self-conscious mind which is usually driven by the personality isn’t capable of an original thought, and simply operates in the same fashion as the subconscious mind that births it by replaying memory of some kind. Original thought that’s truly creative and innovative in terms of providing the means for creating new forms of reality comes only through our ability to act as a passive receptor for consciousness from our Higher Self as intuition. It operates by the same principles that govern instinct.

Complete receptivity produced by relaxing the body and stilling the activities of the concrete mind is the secret to the most powerful manifestations of Will. Receptivity can intentionally be produced and increased using language as a formulated suggestion given to the subconscious by the self-conscious as a directed thought. Our normal, everyday thoughts are at once being produced in an impulsive way by our subconscious, which is repetitive in nature and produced out of memory and learned behaviors, while simultaneously acting to program or inform the subconscious as to what to create more of. All “original thought” comes to us as intuition from a higher source that’s outside of our sphere of consciousness that can only be “absorbed” and drawn into our mind when in a passive and receptive state. There’s nothing more powerful and beneficial to our creative ability and will than cultivating the ability to meditate, stilling our thoughts while in a completely relaxed state, and entering into a deep state of concentration as being fully present within our sphere of awareness. In this sense, all magic as true creativity lies in the Will and imagination.

Dr. Linda Gadbois

 

Hypnosis – How it Works, and Why it’s so Effective

The term “hypnosis” refers to a state commonly called “trance”, which is where the body is in a fully relaxed state while attention is fixated on an idea. The conscious – thinking by talking- aspect of the mind, which is normally dominant in terms of awareness and directed attention, is subdued and pacified, and the subconscious mind becomes dominant and unguarded and readily accessible to conceive of suggestion as “seeded ideas” from the will. Because the will is a natural function of the conscious mind, which is always directing the subconscious through thought and internal dialogue is inactive, the will of another serves to give intentional suggestions to the subconscious instead, which is why deep forms of hypnosis requires a hypnotist or practitioner to perform.

Yet the state of hypnosis itself is very natural to us and is the natural relationship between the conscious and subconscious minds, as well as the higher mind of the Soul. Anytime we passively engage in some idea or activity, we enter into a trance-like state, and readily take in the suggestions being given to us, where we turn them into an inner reality by continuing to think about them. An idea introduced into the mind is turned into a full-fledged reality in 14 to 17 seconds. As we begin thinking about something, we internalize and imagine it, build it into a believable reality as a possibility, and in doing so, act to program ourselves with that idea. Many people believe “programming” is something that requires an intentional act or actual process, when in fact, we’re constantly programming ourselves with the reality of our own imagined thoughts.

The biggest difference between hypnosis and meditation, which can be virtually identical, is that hypnosis has a purpose and is designed as a means to accomplish a desired goal or end result, whereas meditation takes place anytime we become present, remove our attention from distractions, and enter into a concentrative, single-minded state. Hypnosis tends to go deeper into the actual trance state because its purpose is to bypass the critical mind and work directly on and with the subconscious mind, which is the creative powerhouse of the body and material plane, and the aspect of the mind that turns an idea into a reality as the experience of it. All perception, feelings, emotions, memories, and behaviors or actions are naturally produced by the subconscious. So it’s here that all physical change takes place.

       The subconscious is synonymous with the DNA of the body’s cellular structure, as they operate according to the same principle to perform a unified process and analogous functions. By reprogramming or re-engineering the subconscious mind, we simultaneously re-inform the DNA of our cellular structure, determining how it forms new sequences as relationships. In this manner, the conscious, subconscious, and DNA of the body are designed to function as a singular unit to self-create and create the reality it exists in as a mental projection. But unfortunately, most have lost touch completely with how their own mind-body system works, and their conscious mind is constantly being consumed by the will of others and the mindless distractions that bombard us as a part of our daily reality, and it’s hardly even aware of its own subconscious aspect, let alone its ability to willfully direct it through its own thoughts and intentions.

The subconscious differs from the conscious in terms of the language they speak, which has become another barrier in the communication process. The conscious mind is intellectually oriented and thinks in words and through thought as internal dialogue that are somewhat abstract in nature, whereas the subconscious, which is intuitive and experiential in nature, thinks in pictures and images. The conscious mind is hopelessly distracted and lost in time (past, future, yesterday, tomorrow), thinking in terms of memories of the past that are projected into the future, whereas the subconscious is always present in the moment, and dealing with and producing what’s actually happening. The conscious mind tends to think and occupy itself mostly others, and entertains itself with theory, while the subconscious “is” body awareness, feeling oriented, emotionally driven, and is what produces all of our natural behaviors and tendencies as our personality, affording us the ability to busy ourselves thinking and dreaming about things that aren’t real.

So when we move from dealing with the conscious to the subconscious, we use words only to direct attention and fixate the subconscious on an idea while directing it through an imaginary process, which acts much like a metaphor, analogy, or allegory. The key component of the subconscious is it operates in a natural and spontaneous manner by way of law, and recognizes the principles being conveyed in any symbolic idea, which is what allows it to use those principles to create in numerous situations of a similar nature. It’s instinctual in nature, and intuitively understands the meaning and message inherent in ideas, and the fact that it’s the attributes and characteristics of the internal nature that form objects and determine how they behave. It understands and connects to the inner nature of things (feelings and emotions), and sees physical attributes as properties that can be used to perform similar operations under numerous circumstances to produce the same result or outcome.

       So whenever we’re working with the subconscious, which is what hypnosis is all about, we fix the attention of the subconscious onto an idea, and walk it through an imaginary process as the reality or actual experience of the change we want it to produce. We create it not as a theoretical set of instructions that only require a concept, but as a virtual reality as if it’s happening, or has already happened and we’re having the experience of it. Because the subconscious doesn’t have a will of its own, it requires a “memory” to use as a “blueprint” and instructions for manifesting a reality as a physical state or condition. Words are only used as a guide of what’s to be imagined in sensory terms. The experience is created as feeling sensations (what  you’re seeing, hearing, touching or feeling, smelling, tasting, telling yourself, etc.) that creates an inner experience that invokes a corresponding emotion, which is the alteration of the chemistry of the body through hormones, to match or be the result of the experience. As we alter the chemistry of our body through the experience created, we re-inform it with chemical messengers, adjusting its state and how it functions, and what it manifests as a result.

The DNA of the body, which is predominately regulated and operated by the subconscious, is programmed through new information that cause it to form new sequences, which in turn regenerate and manifest in new ways. DNA is literally transformed through our perceptions, thoughts, and experiences, and operates like the subconscious out of memory. By creating new memories through virtual experiences, we give both our subconscious and DNA (cellular mind and brain) new patterns to use to produce physical reality out of. All forms of manifestation, whether actual and physical, or mental as imaginary thought processes, are formed out of memory of some form. We’re always creating the present out of memories of the past by thinking the same “type” of thoughts as replaying memories over and over. A dynamic matrix of memories form our mental paradigm (model) and the perceptual lens that we use to perceive, interpret, form our experiences, and create more realities of the same nature.

In order to change or transform what has manifest, we need to either transform an existing memory into a new version, or erase it altogether while replacing it with a new one. We have to re-inform the subconscious and DNA by giving it a new pattern and process as a blueprint for creating more of the same type of realities. This blueprint has to be in the form of an experience of reality. It has to be intuitive in nature. It can’t be given as a dry set of intellectual instructions that lack reasoning and viability. For this reason, a metaphorical process has to be vividly imagined as an actual experience that produces a feeling sensation that stimulates an emotional response. All reality as a transformation or creation comes through our ability to translate an idea into an emotion. Emotion “is” the chemical equivalent of the idea as hormonal messengers, and is what actually adjusts the “state of the body” as a unified whole to manifest the physical equivalent.

All hypnotic processes, which are simply entering into a passive state while taking in whatever suggestion is being given and imagining it as an inner reality, are designed to direct the subconscious mind to produce an imaginary experience that it takes as being real (it doesn’t know the difference between imagined and real, because they’re both produced the same way) that provides it with a new memory as a pattern and biological process for manifesting as a corresponding reality. The emotion produced by the experience is the key to manifesting and is what determines the nature of the manifestation in terms of its meaning. All behaviors and actions are emotionally driven. It’s not emotion in the generic sense of generalizations such as happy, joyous, sad, and so on, but the emotion one would feel at the accomplishment of the goal being created as the reality and experience of it, and what it “means” as a result.

Meaning is the core and common denominator between haphazard creations and intentional creations. It’s not just what manifests that’s important, but the fact that you “caused it” to manifest using your mind-body system in a strategic manner. That’s an emotion hard to describe or categorize in the conventional sense because it brings a dynamic series of realizations that open up new doors into the true power of your own will and mind to create yourself and your life in an intentional and deliberate way. The experience of actual empowerment is quite different than contemplating the idea from a dissociated and theoretical position. Once you’re able to produce results, you know it works in a factual manner, and no longer requires a belief in it.

Hypnosis, like meditation and healing, is not something that’s done “for you” or “to you”, but is something you do yourself. All the practitioner does is lead you through the process of entering into a hypnotic state by following their directives, then lead you through the suggestions you’ve decided on and given them to give you while in a receptive state. Contrary to popular (uneducated) belief, you can’t be made to do something that goes against your “values” (will) while in a hypnotic trance, no matter how deep it is. We are only ever capable of doing what’s in “our nature” to do, even when in our subconscious mind and unguarded by our conscious mind, which forms the core of our personality. The minute an idea is suggested that goes against our values, the conscious mind kicks in and engages and begins the process of discrimination and evaluation, and acts to reject the suggestion, often breaking the hypnotic state.

In a like manner, only changes and creations that we have honestly decided on can be “installed” successfully with permanent results. A decision comes as a balance between both the conscious and subconscious, between intention as an idea, and the feelings, emotions, and memories regarding it. The subconscious is the womb of the conscious, willful, decision making mind. If we’re still wavering on an idea, still harbor a desire for it somehow or an emotional connection to it, still debating and negotiating it, then the hypnotic process probably won’t be successful as a way of “making the decision for us”. The subconscious has no will of its own, and even while given a program in a receptive state, can be vetoed by the conscious will, which will override it and simply re-inject the willed decision as the pattern for the subconscious to use to create. Our own will always overrules the will of another when used with awareness.

       The will provides the “seed” (masculine) that the subconscious conceives of (feminine) and grows into a physical form. So before hypnosis is used as the method for impregnating the subconscious, a firm decision has to be made and a clear intention set as to what the subconscious will be instructed to create. And again, care must be taken to produce the appropriate emotional response to how the idea is created, because the emotion is the formative element, and is what also acts to connect us with the elements of the manifest reality in everything outside of us necessary to produce it as an outer experience of reality. Feeling (sensation) and emotion (chemistry), both of which are complementary opposites of the “heart center” are what connects us to our environment and others as the unified subconscious (Collective Unconscious) we share with all of Nature. So always bear this formula in mind in everything you do. It’s the translation of an idea into a feeling and into an emotion that determines what actually manifests. Whatever manifests will be an expression of the emotion and serve to produce more of it.

       The other interesting thing about working with the subconscious mind is that changes that are produced often occur without direct awareness. We often produce the change without realizing it. This sounds strange when you first think about it, but you have to keep in mind that what we call the “unconscious” is exactly that. It operates continuously in our life without any direct awareness of it. In fact, many have no real awareness of their subconscious mind in general, and don’t even know what it is for sure. Because both the subconscious and conscious mind works out of memory, the conscious mind doesn’t remember what’s been changed. It no longer accesses memory in the subtle sense of everyday awareness and present mind-set, and only remembers when looking back (being directed to look back), and even then, can feel a sense of being outside of or dissociated from the memory.

This is how the subconscious works and the true meaning of “personal transformation”, in the sense that once you learn how to operate your own mind-body system, and the fact that your higher conscious and personal conscious can act in a willful and creative manner to reprogram the subconscious mind, giving it new memories, where you can literally become a different person by reshaping your personality and identity. You can become who you choose to be instead of unconsciously ending up the way you are due to conditioning.

       As children, only our subconscious is active and creative and we are readily conditioned by the will of others, and become the person as an adult of our conditioning. Yet once we become adults and our self-conscious mind is fully developed and active, we have the ability to use our will to condition ourselves to become the way we choose to be. Self-hypnosis as a form of guided meditation is always going on as the natural relationship between the conscious and subconscious mind through our own imagined thoughts and the emotional states they produce, and the emotions we react to in others. The subconscious mind acts to produce the “nature” out of which the conscious mind thinks and perceives, and then through its thoughts and perceptions as a form of “witnessing” the creation of the subconscious as an outer reality, acts to reinforce the subconscious mind through a form of feedback loop. Words produce images as the meaning of the words that we picture in our mind as a reality, and then we have an emotional response to our own thoughts. In this way we are constantly acting on ourselves to program ourselves with the reality of our thoughts.

What we call hypnosis is the most natural state we exist in, and is always a form of “self-hypnosis” whether we’re doing it to ourselves or being guided through it by another, we’re still the ones “doing it” by how we use our imagined thoughts to regulate and produce the emotional chemistry of our body. When we exist in a passive state, never exerting ourselves, or using our will to think for ourselves and make our own decisions, we become a receptacle for the will of others. We readily take in the ideas of others without discriminating or evaluating them, allow them to take hold by thinking about them, and act to manifest the reality of their will instead of our own. When we engage in passive forms of entertainment or information delivered through the media that we don’t challenge in any way, we become programmed with those ideas and participate in a cooperative manner to co-create the reality they imply. This is the most basic form of mass hypnosis that’s taking place all the time and keeps us all willingly creating a joint reality.

Once we realize and understand fully how this process works, we can take control of it and utilize it in an intentional manner to self-create. We can remain in an active state when engaging with others and media of any form and actively use discretion as to what we expose ourselves to and willingly take in and start thinking about as a way of forming it into an inner reality that becomes a part of our normal thought process and outer reality. We can learn how to direct our own thoughts and imagining producing the reality we want and choose to produce rather than engaging in the mass programming of society and others. Hypnosis simply provides us with the process for programming our subconscious using our conscious mind, and creating ourselves and our life in a deliberate manner as a result. We are not only fully responsible for whom we become, but we have the inherent tools and means for doing it. We simply have to become aware of it and learn how to use them in an intentional manner as the means of self-creating.

Dr. Linda Gadbois

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The Chakra System Provides us with a Model for Using our Mind to Heal our Body

The Chakra system of the subtle body gives us a “model for creating” from a dual perspective as the movement of energy that’s both descending as spirit into matter, and matter ascending back into spirit. The creative process works from both angles because it’s the continuous flow of the same thing. When energy as vibration is descending from a higher plane, it comes in a unified form that divides and propagates as aspects of itself that form stages of development as a kind of growth process of an idea becoming a material form and reality. There are no “individual or independent” operations slated to each chakra as many believe, but rather a unified idea that steadily takes on physical properties and becomes something specific as an actual material reality. It’s the system through which an idea manifests as an equivalent physical correspondence or analogy. What originates as an archetype or “ideal” is a form of prototype or general template as more of a theme, which holds the infinite potential of that idea as a wave-form (crown chakra has a thousand petals), enters into the individual mind and body system, where a form of natural selection takes place that accesses certain aspects of potential that correlate with it, and through a series of interference patterns as a process of adaptation based on the unique relationship that thematic idea forms with the individual character that’s acting as a vehicle for it to come into an actual form of expression, it’s modified, and the wave is “collapsed” around one possibility (limitation is imposed), which is brought into expression to produce the reality as its physical form. The crown chakra is where the idea, which has already penetrated and been absorbed and inducted into the mind as the subtle energy field that surrounds and in-forms the body, as a “whole idea” that contains all aspects required for creating in a unified manner, enters the body.  It’s received into the 3rd-Eye of the sixth chakra as an inspired vision or imagined reality (similar to a memory) that has both optical and audio properties (6th chakra is represented as two petals). It comes as an imagined thought that’s accompanied by an inner voice. As the voice speaks a vision is formed as the meaning of the words spoken as a material reality. This inner voice (5th chakra) and imagined reality becomes the basis of what we call “thought”, which when beheld and dwelled in, forms feelings as sensations as it descends into the heart center. These feeling sensations of the imagined idea act as a form of vibratory programming for the subconscious mind of the body, and is what “connects us” to that same type of reality in everything around us in the material world of formation.

       The potential reality as an imagined, sensory and life-like reality produces emotion as the chemistry of the body as it descends into the solar plexus, which adjusts the biological body to the same “state” (vibratory quality) as the idea. The emotions are produced as a reaction to our visual thoughts, and unlike the feelings of the heart that are felt both inside and out as a connection to the material world outside of us, emotions are felt with intensity within the body as a strong stimulation that’s arousing and brings the body into an active state in response to the thought. This strong arousal and pronounced activity within the body takes place as the emotion enters the sexual-generative center of the second chakra, which is creative in nature, and what produces action as behaviors of some form as it enters the root chakra, and acts to bring the idea into expression as an experience by producing an effect as the reality of the thought. Once an idea is acted on, it steadily manifests as not only our inner reality, but also our outer reality. This is how ideas become rooted in reality as the personal creation of those who serve as the vehicle and conduit for actualizing them. Because this process begins in the brain, the point in the body where ideas are received in full sensory terms, then broken down and distributed to the body itself for manifesting, the brain is attributed as being what “generates” the ideas as a primal form of consciousness. Yet all material form only acts as a passive receptor and instrument for consciousness, which operates it by informing, instructing, and animating it. Consciousness, like everything else that emerges from it, is dual in nature as both a passive and active component. Matter is the passive aspect of consciousness that acts as a form of “shell” or dead form for spirit to inhabit and give life to as a “living being” with a personality and subconscious mind. So the body is the means through which creation takes place as the active expression of consciousness (the Soul). This same process as an infinite flow of energy that forms a kind of “feedback loop”, which allows the soul to witness its own creation, takes place through a form of reverse engineering. In the ascending flow of energy from the lower to the higher mind, a behavior or action of some kind arouses and stimulates us with a strong emotion, which then produces a feeling sensation as a form of reflection that activates a memory as a visual and verbal idea that provides an “automatic pattern” for creating as a reality. In this orientation and movement, the emotion and feeling produce the imagined thought, instead of the imagined thought producing the emotion and behavior. One originates as a conscious and willful movement, the other originates as an unconscious and automatic movement. Both are equally creative in nature and serve as correspondences to each other because our thoughts are what create the programs as memory of the subconscious mind. These programs habituate us to emotions that keep us in an aroused state, forming the basis for what affects us and causes an automatic, knee-jerk reaction as an emotional charge that makes us go unconscious and act in an automatic, thoughtless fashion.

       All of our reactions, ultimately, come as the result of how we’ve consistently programmed ourselves over a period of time with our own thoughts that formed our memories as a product of our conditioning. Our memories are formed by how we interpreted events through emotional perceptions as the reality we formed around them based on what we told ourselves about them that gave them the meaning they have. All things only mean what we make them mean by the story we tell ourselves about them. This process of feelings that are received from the environment that act to prompt an emotion as an active arousal, which in turn produces an automatic behavior, is how the instinctual realm of the plant and animal kingdom operate. When we bypass the intellectual capacity as the ability to reason, discriminate, and form our own interpretations as a function of the conscious mind, and live instead out of emotions that form illusions as memories that produce automatic behaviors in us, we live in much the same manner as an animal out of a primarily unconscious state. The intelligent capacities of the Higher, creative Mind, represented by the three upper chakras (voice, vision, idea, and will), has the ability to work through, direct, and ultimately program the lower, subconscious mind of the body, represented by the four lower chakras, all of which are physical in nature, and more specifically the lower three, with the fourth  heart chakra being what bridges and acts as a pathway between the higher and lower planes, and the inner and outer of the material plane. Information is received from the higher plane of archetypal ideas as original thought from the crown and head, forming a vertical motion of up and down, whereas information from the “same plane” (material plane), is received through the heart, and forms a horizontal , as a back and forth, inner and outer movement. When we only live out of our feelings and emotions, stimulated from outer events, others, or in response to thinking as memories of some form, we bypass the intellectual capacity and live out of an unconscious, auto-pilot state of being controlled and determined in much the same way a puppet is operated by a series of strings, or in a remote control fashion, with others constantly being in control of the remote.

        The model laid out as a creative process by the chakra system as a hierarchical structure, provides us with the key and method for employing to work in a conscious and deliberate manner with our own subconscious mind and body to alter and transform our physical body and reality. The subconscious mind doesn’t have the ability to generate and produce reality as an “original creation”, but relies instead on memory which it uses as the basis for creating more realities of the same nature and kind. A memory acts as a preformed pattern or theme that’s used as a template to produce fractal patterns of the same nature as a replication or consistent type of story that produces the same type of experiences over and over, varied only by the uniqueness of the circumstances, situations, and relationships being used to create them. It simply plays out the same ideas over and over in a habitual manner, and produces and maintains the condition of the body as its equivalent and of the same nature and condition. Whatever story we tell ourselves about our self and life, we become in form. Our mental paradigm is what produces all of our perceptions, which is an interpretation that we use to create our experiences that then determines how we behave, and simply acts in all situations to generate more of it self. It’s only modified from its habitual tendencies through the introduction of an original idea, that’s delivered in its original state as an imagined reality and inner voice, that “gives it” a pre-made idea as a virtual memory that it can use in place of an actual memory to produce the reality of the idea by “becoming it” in body and actions. In this same fashion, the subconscious of the body, often referred to as the heart, can be given direction on what and how to manifest based on visualization of the process desired as a reality and by talking to it, explaining the process and how it works, and how it’s going to benefit from it. A sense of pleasure and positive emotion needs to be connected to the idea as what the reality will naturally produce. Thought as an idea (replicates a memory) must be translated into the feeling and emotion that’s the equivalent of the idea because it’s what actually produces the behavior or motivation (arousal) of the subconscious. Emotion is the motivating force as the chemistry of the body that forms all of its biological processes. Emotion comes as the stimulation of the Endocrine glands – the master of which is the Pineal and Pituitary body that act together to regulate all others as a unified operation – that produce hormones as messengers that alter the “state of the body” and activate certain processes by turning some aspects on while turning others off, in much the same way DNA operates. It’s only through coherence of the brain and heart (conscious and subconscious) as an idea and its emotional equivalent that manifestation and transformation naturally takes place.

       A thought that’s not properly translated through a sensory reality that produces the emotion of the idea, doesn’t manifest because it doesn’t work to alter and regulate the chemistry of the body to produce the actions necessary. It’s only an idea imagined as a full sensory reality that’s “felt as being real”, that provides a process or operation for transformation as a form of instructions or direction that invoke an emotional response as altering and producing the physical equivalent as the production and distribution of hormones that transforms how the body regenerates itself. It produces the chemical messengers as the information and instructions necessary to alter DNA sequences and neuro-pathways that change how the body regenerates and performs. While we tend think that what we call “reality” is something that exists separate and independent of us, the fact is reality results from our perception of it. How reality “appears to us”, what we see and comprehend and what we don’t see or fail to recognize all together, is based on our ability to perceive and conceive of it. While we also tend to believe that perception is a product of our brain or heart, in fact, we perceive with our whole being, with both our mind and full body as a unified state and cohesive system. Just as we think with our whole body, in which every organ of our body produces neurotransmitters, and performs different aspects of thinking and perceiving, we also perceive the outer world through the lens of the inner world. Whatever ideas we “program” ourselves (subconscious and self-conscious) with, shape our paradigm, which produces an equivalent and corresponding outer reality as its expression and personal creation. Every individual perceives the same objective reality in a unique, different, and individual way. It’s only by changing our mind and body through the introduction and development of new and original ideas that we reprogram our subconscious to be able to perceive those ideas as a natural part of our outer reality. By changing ourselves, our whole world changes accordingly. Dr. Linda Gadbois Integrative Mind-Body Medicine Consultant and Spiritual Mentor

The Masculine and Feminine Principle of the Soul, Mind, and Body

 

All spiritual ideas that represent laws and principles are conveyed in symbolic form as metaphors, analogies, and allegories that demonstrate the principles as creating in the material realm. The material world itself exists as symbolic form of the spiritual. The spiritual plane exists in a state of wholeness as pure potential that’s unformed, yet forms the basis for all material manifestations as the result of choice, will, and imagination. All matter exists as both a particle and a wave simultaneously. The wave is a “field of potential” as archetypes that exist as a theme that contains all the information necessary to produce realities of an infinite variety based on how it enters into relationship with the infinite mind of the individual vibrating at the same frequency, which resonates with a singular possibility as an idea that it chooses by absorbing, allowing it to impregnate the imagination with a seed that it then grows into a full-fledged reality by continuing to think about it. As we think about a newly conceived idea, we develop and construct it through a process of adaptation to produce a unique variation of the same general idea.

When an idea as an archetype is drawn into the womb of the imagination, it’s united in relationship with the sensory-emotional state of the body (individual mind), where it undergoes a process of adaptation that grows certain aspects to various degrees, while leaving other aspects dormant, producing a modified version of the general idea (archetype) that forms a template as a possibility for manifesting a reality within the context of their everyday life. All of what we call “reality” exists as a personal creation of a universal theme formed by the relationship that naturally takes place between the masculine and feminine, which together birth an offspring that’s a combination of both to form a new whole.

The Monad, Dyad, and Triad

The Monad (the number 1, represented by a sphere with a center) symbolizes the soul or mind in its unified state as containing both the feminine and masculine attributes as polar forces within its own nature. The mind on the material plane consists of both the subconscious (feminine) and conscious (masculine) as complementary aspects of the same mind that play different roles in the same overall operation. The Monad, when descending into the dense plane of matter, regenerates itself by dividing into dual aspects, forming the Dyad as both the inner and the outer, the self and another, and the Me and I. This principles is expressed in the Biblical allegory as the creation of man, first as Adam (hermaphrodite), who was divided by the feminine aspect of itself being “cut out of its side”, producing Eve as its dual aspect, who together form a unified whole as a single entity. This not only allows for companionship in terms of not being alone, but also provides the basis for entering into relationship with itself in (the illusion of) another, and in doing so being able to “see” aspects of itself normally hidden as unconscious aspects through the perception of the other in its own image. As long as they were side-by-side, they couldn’t see each other (themselves in the other), so they were turned to face each other. By facing each other they act as a mirror which reflects back to them their shared nature.

All single and individual entities still maintain dual aspects that make up its basic nature as both feminine and masculine aspects, not only represented by the dual nature of the mind as the subconscious and conscious minds, but also as the two hemispheres of the brain (right and left), and the symmetrical structure and function of the heart, which acts as a dual pump beating together in unison forming a single cardiac cycle. Whatever gender as the sex of an entity determines which aspects are more than likely dominate and which ones are passive in terms of degrees of activity and which aspects were stimulated and appealed to through our formative conditioning, and strengthened through utilizing most often in the dynamic being played out in our everyday life that we participate in by playing a role.

These dual aspects of masculine and feminine energy always exist in polarity of each other as complementary opposites that serve to stimulate each other into an active and dominate state as forming different roles in the same dynamic, operation, and cycle. While we’re all born with a preformed nature as what’s been developed in us (our soul) up to that point, forming our subconscious memory that automatically gives us a natural predisposition, temperament, and tendencies, we are consistently undergoing a form of evolutionary growth by what complementary energies are being expressed around us that we naturally enter into and coexist in relationship with that serve to stimulate and bring out in us the opposite aspect of the same quality that forms the basis for the nature of the interaction as a dynamic (thematic pattern), that develops that aspect through that specific dynamic, conditioning us to it, and reforming us accordingly by strengthening some aspects while others remain latent and unused in their potential state.

Likewise, every “quality” as a way of being that’s ideally played out through different types of dynamics (stories) exists in a polar relationship as a “range” that moves from a negative expression (destructive) to a positive (constructive) one. The opposite qualities as aspects that form our character can only be known, accessed and brought out for possible development through expression, by contrasting and seemingly opposing each other through a common dynamic or state of which they both play a part as a role that leads to a different experience as an outcome. Fear, for example, has as a potential relationship and manifestation of both cowardice and courage. Whichever one is stimulated or actively chosen and used in relation with the fear, determines not only the outcome or result that’s produced by the fear, but also who we “become” by way of either a passive or active use of choice and free will.

The feeling itself as an emotional sensation contains within it not only the polar aspects as potential for expression and creating, but a whole range of possibilities as degrees that separate and differentiate them. How we respond to it in terms of how we perceive it and behave as a result, is a form of our creative ability through choice and will, and is either made in a passive and unconscious manner, where we don’t perceive a choice and just respond in an automatic, instinctual manner as our tendencies and inner nature, or it’s made in an active and intentional manner through self-awareness that chooses to counteract unconscious tendencies and break automatic patterns, and so courage is chosen in light of fear. We’re always in the process of creating our experiences of reality and ourselves by way of those experiences through our ability to consciously choose and willfully act out our choice, whether it’s done in a passive or active manner. In other words “no choice” is a choice.

The Dual Nature of the Self – the “Me” and the “I”

What we call the “Self”, like the soul, mind, and reality, is three-fold in nature, and dual in nature on the lower, material plane. These seemingly two selves work in perfect unison and conjunction as separate (opposite and complementary) forms of consciousness that perform different parts of the same operation. We’re all born into this world initially with only our subconscious (feminine) mind active and fully functioning and is what forms the “personality” of the body, which consists primarily of hereditary gene’s and memories that are further established and developed by our family unit, which share the same genes and are conditioned to the same dynamics as tendencies (memories) inherent in the genes as a form of instinct, that forms what we sense, perceive, and come to call “Me”. The Me of the personality is the identical twin that births and gives rise to the mental “I” (identity). Though these twin aspects appear to be different in terms of their consciousness and characteristics, they’re both phenomena arising from the same will.

The Me is often mistaken for the I because it’s the personality of the body as our most natural and primary sense of ourselves, which forms all of our natural perceptions, thematic interpretations, and behaviors out of the memory of our ancestors and formative conditioning. The personality is composed of all the things of the body – feelings (sensations), emotions, tastes, likes and dislikes, tendencies, connections, habits, characteristics, etc., all of which make up the constitution of the personality, also commonly referred to as the “lower self” that’s a member of the animal kingdom. All of nature in terms of plants and animals only possess the subconscious aspect of the mind, which lacks the ability to think in a separate and individual manner, outside of the species it’s a part of, and is driven purely by instinctual means as the automatic behaviors born out of tribal knowledge that all who are a part of that same species performs through unconscious impulses, while still having a personality of its own as unique characteristics that make it vary only in how it goes about performing the same behaviors.

The personality of the body as our lower self that operates out of instincts (group memory) of the species as human beings, forms the “herd mentality” by rendering their will passive, and allowing it to be controlled and utilized by another. The consciousness of the body is subject to the Universal Laws that govern the subconscious nature of Rhythm and Polarity, that keep it moving between emotional extremes as the memory associated or inherent in the emotion, which is designed to produce automatic, impulsive behaviors. Because humans have the higher capacities of the mind to self-create within the material realm of the subconscious, all thoughts and perceptions that ultimately result in actions and deeds of some sort are emotionally driven. The emotions of the material, instinctual plane of species oriented memory, are what provide the template as a theme that shapes thought into thematic perceptions that form its behavior and its “sense of self” simultaneously by way of the experience created through its actions. Those who are “emotional in nature” and are run and ruled by emotional states that they feel helpless to control or lack an actual awareness of what’s actually happening and that they have the ability to control their emotions, tend to “live out of this state” and form their identity with it, bonding their soul (through identifying with it) to what is predominately a lower state of consciousness that makes them equivalent to the animal kingdom where they are being shaped and developed by blind forces that they allow to inhabit them.

In this state of total identification with the body (animal nature), our sense of self is dependent on the body, and our body is something we require in order to know (experience) ourselves, and we begin associating our mind as belonging to and being produced by the body (formation of the false-ego). We begin imagining that the Self, like the mind that acts as a vehicle for it, is a product of the body, and therefore can’t or doesn’t exist without it, and in making this fundamental misconception as a mistaken identity, we render the soul mortal and capable of dying with the body. This is the birth of the false-ego where our perception of our “self” is created through identification with our body and the material realm, which dies with the body and is annihilated or made extinct. The soul moves between planes based on what it identifies with and creates itself out of as an “idea”, based on what qualities and abilities it employs through its identification.

As we rise in the scale of consciousness and are able to disentangle our identity from the personality (Me) of the body, we begin realizing that the mind not only doesn’t belong to the body, but that the body belongs to the mind or the mental part of us that’s independent of the body and is what acts to “operate the body”. But even in this awareness there’s still a tendency to identify with the mental states, feelings, emotions, and so on that we experience as living within us. Because these are experienced within us, as us, it’s easy to mistake them as being an essential part of our “Self”. Yet by creating a sense of being separate from our body, we can also realize that we have the ability to change and direct these inner states in any way that we desire through active use of our will and imagination.

By separating our “sense of self” from these inner feelings, we find ourselves in possession of our true Self, which is the “I” and the “Me” as dual aspects that together produce the “Self” as an active expression that produces the “experience of the self” through the mechanism of the body. The body can be recognized as the mental instrument or channel through which thoughts, ideas, emotions, feelings, and other mental states may be produced. The body as the feminine aspect may be perceived as the “mental womb” (Vesica Pisces) capable of generating mental offspring that become the basis for material reality. While many like to separate the spiritual from the material, the higher soul from the lower soul, the spirit from the soul and body, and so on, the fact is they’re all a part of the same thing, and one systematically emerges out of the other as a process of descending from higher planes to lower planes, and ascending from lower planes to higher planes. Spirit is comprised of both masculine and feminine aspects and is what acts to birth, operate, and sustain the entire causal, mental, astral, and physical world.

The subconscious mind is passive and receptive in nature and has the latent powers of creation and generation of mental imagery of all sorts and kinds through the faculty of the imagination. The creative powers of the Feminine aspect of the mind are enormous on the material plane, yet it must receive energy and direction as a seeded idea from either of its “I” (active male) companions. The subconscious exists as the connective medium between active aspects of both the higher, spiritual plane, and the same plane of its equivalent Masculine aspect, both of which are capable of impregnating it with an idea as a seed for manifesting in its physical form. Awareness and realization of this principle brings with it enormous capacity for mental and creative ability to self-create by way of self-induced experiences.

Conscious Self

The conscious aspect of the mind is the aspect that can become aware that it (masculine) has the mental capacity to willfully direct the subconscious (Feminine) by intentionally subduing its emotional activity while introducing a thought as an idea into the imagination that it will develop and grow into an outer experience, that will allow the “I”, after actively creating it by way of the subconscious, to stand apart from its own creation and witness it as its offspring. This is the part of the self that has the ability to not only willfully and actively manifest an idea through the subconscious, but also has the ability to “project an energy” (life force) from the conscious to the subconscious as the process of willing through which the mental creation begins and proceeds into material manifestation. The Self, in the active conscious mode, can then act to witness its own creation in the imagination as a reality that’s being “viewed” both from within as a direct experience of it, and apart from it watching it play out like a movie. This is the dual aspect of the mind inherent in every person.

Subconscious (Feminine) and Conscious (Masculine) Process of Creation

The subconscious mind is the dominate aspect of the mind in the material world as the passionate forces that energize, organize, structure, and produce material form while imbuing it with characteristics that govern its behavior and how it functions or operates as an animation. This is because in its primary state it has both the passive and active components, and is what forms both the mental and emotional plane of instinct, thought, and automatic behaviors that are produced through feeling-emotional impulses, and has no will of its own (doesn’t perceive itself as separate from its maker), even though it acts to birth the self-conscious aspect of itself (on the same plane and level) as its personal will. It’s constantly being impregnated with seeded ideas as the memory of the species and genetic code that are inherent in the morphogenic (astral) field of which it’s a part. The subconscious acts to “draw in” and be the receptor for the seeded ideas and complementary energies of the Higher Will which it then systematically births as joint offspring.

The subconscious-feminine then gives birth to the conscious-masculine aspect of the lower plane that acts to witness the creation of the Higher Will as its outer reality, which is produced as an extension of the self by way of the subconscious. It witnesses the outer world produced by the inner world of the body as being separate or being a part from it, and therefore doesn’t realize that it’s the result of its own creation, and imagines itself as being produced by the body and shaped by the events of its outer world, and therefore becomes subject to it. Once the conscious mind realizes the outer world is produced by the subconscious mind as the passive receptor of an idea that can be both unconsciously absorbed from the active will of others and the collective unconscious, or intentionally introduced through its own will, it can take an active role in exercising the ability to introduce desired ideas that are grown in the imagination while introducing the complementary emotion that sets the creative process in motion and directs its development with a sense of precision.

Creation

The entire lower (material) creation is a product of the Higher Will or the personal will, both of which are the same thing formed on different levels, perspectives, and degrees of consciousness. The Higher Will simply operates in a neutral fashion to play out soul memory as karmic patterns over and over, which can only be resolved, changed, and broken by active use of the personal will. While creatively operating out of a primarily unconscious state, we perceive life as happening to us beyond our control and having nothing to do with us in terms of being self-created through past deeds as memory continuing to be played out in a habitual and automatic fashion.

The Feminine Principle is always the aspect receiving mental impressions, while the Masculine Principle is always the one giving the mental impressions. The Feminine aspect performs considerably greater work as what generates thoughts, ideas, and concepts, as possible realities in the imagination. It takes in and acts as the vessel for the “seed” as information in its potential state that it uses to build and construct a material body as its outer expression. The Masculine Principle contents itself only with the work of the “will” which introduces the seed into the imagination (womb) in an intentional and deliberate way. When the subconscious is not being seeded and directed by the inner, personal will, it still acts as the passive receptor for receiving mental impressions as suggestions from the active wills around it, from outside sources and the will of others being projected upon and into it. Through absorption of mental impressions of others, it creates the reality of their will instead of producing original and unique mental creations.

By concentrating on an idea and giving continued attention to its inner development we intellectually employ both aspects of the mind and consistently produce original creations as our offspring. We take an active and willful role in our own creation by employing the creative capacity of our mind to move away from unconscious and adulterous modes of creation and into conscious, fully aware, and deliberate modes of creation. When we realize that what we perceive as our outer world is the projection of karmic memory being produced by the passive absorption of our Higher Will, showing us what we normally remain unaware of, and experience as happening to us instead of being our own creation, we can begin actively working with it by introducing thoughts and ideas into the subconscious mind that counteract it, correct it, and rewire our system as a new configuration (relationship), that serves to transform and evolve the memory to become the basis for producing a new experience of reality. By giving our subconscious mental impressions of a desirable nature, then nourishing and supporting those with consistent attention and thought, we transform our inner being by re-informing it with new patterns (ideas) that are projected outward and act to systematically modify our perception of reality, and how we experience ourselves through and by way of that reality, that alters and shapes our “sense of self” as an intentional act.

The willful mind stimulates the creative portion of the mind, which generates a reality out of stimulation. Whatever is stimulated within us, is activated and brought out as the basis for creating an experience that develops us by strengthening those aspects. Most people are content to live their entire life out of the thoughts and ideas instilled in them by others through their formative conditioning by other minds and wills. Most lend their will to create themselves as the idea or progeny of others, without ever realizing what they’re doing and why, or that they have the ability to begin shaping themselves by way of their own ability to willfully rewrite the memories of the subconscious and begin telling a new story that transforms and evolves the soul by way of that story.

When we take an attitude of being mentally lazy and assume a passive role, subject to the conditions and circumstances of our life, we are ruled almost entirely by the mind and will of others, allowing them to do our thinking and creating for us. To appreciate the magnitude of this idea all you have to do is realize how few original thoughts or ideas come from the average person. Most think that by adopting and claiming as their own whatever they’ve been taught, were told, read, watched, and accepted as true, and therefore acted to make real as their reality through the acceptance and belief in it.

Summary

The feminine is the primary principle of the mind operating within the material realm as its creator. The entire material world of what we call reality, including the body we inhabit, is produced and maintained by the creative power of the Feminine Principle, which has no will of its own, and is always acting as the passive receptor of the will as mental impressions and seeded ideas given as suggestion, that it turns into a reality in the imagination. The reality created in the imagination of the subconscious as its manifestation of will (Masculine Principle), is then “witnessed” by the conscious mind, both as it’s inner aspect and its outer reality which is produced as a projection of the inner, as being apart from it. Through our conscious perception of the outer world we experience our own inner, self-made creation. The outer world appears as an analogous correspondence to the inner imagining or an idea. The imagined reality as a living idea turns it into a vibratory frequency that connects us with that same idea in everything else, while simultaneously reordering the appearance of the outer world through resonance (making different components active and passive), forming our perception of it out of which we experience ourselves in relationship with it.

The subconscious is programmed to produce realities by either aspect of the active (masculine) mind of both the Higher Will, which feeds it memory acquired from past deeds, or the personal will which has the ability to give it mental impressions of realities that contradict, and therefore transform the dynamic patterns of karmic memory, producing new realities and experiences in its place that become memories as the programming of the body and personality. For this reason the soul is referred to as feminine, and the will as the active force of both the Higher Mind and complementary aspect on the material plane as the masculine. These terms have nothing to do with sexual gender of being a man or woman (because we all have both), and are instead referring to the polar and complementary aspects as the dual nature and mind that’s creatively active in every individual and manifestation of reality.

The soul, like the mind, has three aspects, all of which contain both feminine and masculine components that exist in polarity not only within the same plane, but within complementary and parallel planes of higher and lower, or smaller planes nested within greater planes, all of which interact by stimulating each other through feminine and masculine aspects which form a harmonious union as a unified creation of self and the reality in which the Self lives. The Higher Mind works through the feminine subconscious mind of the lower plane, which is passive and able to receive ideas for manifesting as reality. The masculine, conscious mind of the body, being active also, can’t receive ideas or guidance directly from the Higher Self, and relies instead on the subconscious to reflect the ideas in the imagination as mental impressions it’s been impregnated with, or through what’s being realized through the outer reality which is also being produced as a projection and reflection of the subconscious imagination. This is why in Esoteric literature the man is always depicted as looking at his female companion (wife) with his arms outreached, who’s looking upward at the angel that oversees both of them as their guiding light.

Dr. Linda Gadbois

Integrative Mind-Body Medicine Consultant and Spiritual Mentor

 

 

 

 

 

 

 

 

Creativity – The Relationship between Choice, Will, and Creating Reality

It doesn’t take long to realize that in life all things exist in relationship to each other. There’s really no such thing as an independent or solitary act. Everything comes as a result of something else, or as a synchronized series of events that play out over a period of time. While we can say that “no choice” is a choice, or that unconscious decisions that are seemingly made without awareness or in a deliberate manner, that are based primarily on feelings, emotions, or impulses of some sort, are still using your will because you’re willingly acting them out, this is passive use of the will that likewise creates in our life in an unconscious manner. Choice and will, like all faculties of the mind and soul, exist in both active and passive form based on awareness and deliberate action, or without direct awareness and in an automatic fashion.

Anytime we’re aware of choice, and we negotiate it in an intentional manner, it usually comes as a decision between a conditioned response and a conflict of some sort as a conscience or inner awareness that makes us hesitate and resist it, and so we look for other options. Whenever we make an “actual” and true decision in a fully aware and intentional manner, we naturally leave all other options we were previously debating behind and move forward to create the choice we’ve made as our reality. We remove our attention from all other ideas, become single-minded, focusing exclusively on the reality of our choice, and we direct all of our attention and actions into creating it. Once our mind is made up and all conflict dissolves, our only movement becomes directed by the imagined reality of our decision, and we act systematically to create it. This is why “choice and free will” are always presented together, because they’re different aspects of the same creative process.

If we experience the inability to do something that we believe we’ve chosen to do, it’s due to the fact that we haven’t truly made the decision for it, but are still bartering, debating, and negotiating it. It can be showing us that we still harbor inner conflict around it, still have attachments of some kind to what we’re deciding against, or we have conflicting beliefs and values of some sort that are holding us to indecision. Often our emotions and feelings are contradicting it or wanting something different than our rational, reasoning mind, and so our mind is divided. Anytime there’s a division between the subconscious and conscious mind, with one aspect of the mind acting to contradict or counteract the other one, we sit in limbo not knowing what to do, always going back and forth, sabotaging our own efforts, never actually able to settle on one or the other, until someone or something makes the decision for us and we no longer have a choice in the matter.

While there’s a tendency for society to tell you to pick “one over the other”, to follow your heart and not your mind (as if they’re different things), the fact is, it’s always about a balance between the two. An alignment that forms a single mind as a single goal, free of all conflict, that works dynamically in-sync with each other to create the reality of that choice. Anytime we pose one aspect against another, we’re doomed to failure or a seeming success that merely forms the foundation for inner turmoil and conflict to play out as a constant realization of betraying ourselves in some way. Thought and emotion, intellect and feeling, heart and head, are always unified, one producing and sustaining the other. There’s no such thing as a division in the true sense of the word. The masculine and feminine aspects are only capable of creating when forming union that produces an offspring that’s a combination of the two. They always act in unison as “one idea” that produces the material reality as a correspondence of that idea.

The Power of Emotions

Making a “true decision” where all aspects are aligned and agree, can often be quite difficult, and may actually come over a period of time while different aspects that negate the desired outcome in some way are played out and explored in greater depth, so that the necessary realizations can be obtained, which serves to confirm what you need to decide. Our subconscious, which is the seat of all of our conditioning as our mental paradigm, habitual tendencies, regular emotional states, and dynamics that are magnetic and compulsive in nature, seeks only to maintain the status quo as a form of self-preservation by continuing to play out the thematic dynamics that we’ve built our identity around, and need to keep playing out somehow in order to maintain our “sense of self”.

We keep casting ourselves in the roles we know how to play, and telling the story we know how to tell and do so in a natural, automatic, and compulsive fashion. We’re magnetically drawn to it even when intellectually and through reasoning we know we don’t want to be or shouldn’t. It works through our emotions, which are often gripping and intense, holding us captive to passions and intense emotional experiences that saturate our body with the chemistry and hormones of the emotions, satisfying a form of addiction. Emotions, being the motivating force of the subconscious mind and body, which is habitual and automatic in nature, are habit forming and we literally become addicted to them, even when we hate ourselves for doing it. Emotions, which are the driving force of instinct, are designed to produce automatic behavior that don’t require will, thought and decision, or self-awareness of any kind. We become addicted to pain just as easily as we do pleasure, because they’re both a drug produced internally that we become dependent on and use not only to create and maintain our state of mind, but also to create our reality out of, which is how we act in an indirect manner on ourselves to create ourselves.

Anytime emotions and passions go against reasoning and rational thought, they nearly always win, because they’re experience as a strong internal sensation that’s very compelling with a form of urgency, whereas clear thought is more neutral and something we seem to experience in more of a dissociated perspective of witnessing as being outside of or above the situation looking at it from the perspective of a “whole” rather than in it as a “part of it”. Once emotions take hold and grip us in some way, usually through memory of some kind that’s used to create in the present, it tends to cloud and control our thinking through a form of seductive persuasion, making it difficult to resist.

When this happens, decisions usually come as a gradual process, where once the desire to change becomes persistent, and we continue playing out the emotional dramas preventing us from implementing them, we begin having realizations about them that start dissolving the illusion we’ve built around them, loosening their grip, and they begin disintegrating and falling away. Once we have a notion as the desire to change in some manner, breaking an established pattern, it tends to steadily grow until it reaches fruition as an actual decision that we begin acting on to make it an actual reality, leaving the old behind and starting something new.

The Power of Belief

In a like manner, we can appear to have made a decision, and started it in motion, while maintaining a belief of some kind that prevents it, causes a feeling of conflict somehow, or results in what seems like the inability to take action, or not knowing what to do. Beliefs can be quite difficult to identify because they form the very basis of our experience of reality, and we often mistake them as being “fact or true”. Belief and the reality formed from it is the most basic and prevalent demonstration of the “power of the mind to create reality”. We create the experience of our beliefs perfectly without realizing that it’s our own creation, and is not real or true at all in the objective sense. Because many of them come from actual experience in terms of how we “interpreted” the events of our life by telling ourselves a story about them, we don’t realize that we actually made them up using our imagination (will). Likewise, we’re also taught certain ideas that we accepted as being factual or true, and use as the foundation for building entire networks that are all based on the same belief system, and accepting the ideas of others that were given to us and willingly adopted by us as our own thoughts. Usually the only way to upsurge a belief and bring it back into a fluid and negotiable state, is by introducing contradictory evidence that proves it wrong, one-sided, or reveals it as a skewed version. While many choose instead to argue against, deny, or ignore altogether anything that serves to shine light on the validity of long held beliefs, this too is a decision that we willingly act out and employ as the means of creating the reality it implies.

When we always act to defend our beliefs instead of being willing to consider other possibilities, we condemn ourselves to the confinement of the reality of those beliefs. When we feel we’ve made a clear and conscious decision to change our life in some way, no longer running on memory and autopilot, and are confronted with what seems like the inability to act in order to create it, or the “path to take” in moving in the new direction, it’s usually due to a conflicting and limiting belief of some sort. We know when both aspects of our mind are in alignment with each other when we make a decision that lacks any kind of inner conflict, and we feel a sense of passion and urgency in acting to create it. We don’t have to figure anything out, we’re not stumped or confused, lacking motivation of the drive to do it, but instead, from that point on direct all of our attention and energy into actively moving forward on it and systematically producing it.

Knowing What to Do

The idea of being aware of the need or ability to make a decision puts us in the position of actually creating in a conscious and intentional manner. We create our decisions by focusing and concentrating our full attention on them, and consistently acting on them in whatever way is immediately apparent. We move forward with the attitude of being and doing. It’s very natural for us to not necessarily “know what to do” or how to be when we’re stepping into something new, because we don’t have memory or previous experience to go on. All new actions and creations come to us, not as a whole idea or plan laid out in detail for us to follow, but as a desire for what we’ve chosen, and a notion about how to start. If we simply act on what we know to do while remaining focused on our intention and desired outcome, it starts a process in motion that comes as an intuitive and synchronistic unfolding where one idea leads to another, and investigating or penetrating one aspect reveals the next aspect as the “next step”. We’re often required to have faith in the fact that if we simply act on what we do know and therefore step into it and start the process in motion, that the next step will become apparent.

Stepping into the Unknown

All well laid out “action plans”, so to speak, come as the result of rehashing and reformulating past memories to form what appears to be a new idea, yet in reality, is merely a new version of an old idea. When we form a truly new idea as a reality for creating, it usually comes through a part of us that’s always been there, urging us on to “become” who we truly are as our dream for our life that we negotiated away in an attempt to conform to the ideas of society imposed on us and the need to fit in, and we step into the flow of life by embracing an inspiration that comes to us seemingly from out of nowhere (though its often been there forever), that takes hold within us, becoming relentless and persistent. Once we receive it as an intimate connection that appeals to our true self, urging us on and encouraging us, it can almost become an obsession. An idea for our life that we can’t seem to let go of because it speaks to us with a vivid honesty as a form of promise that restores hope and the fulfillment of our true purpose and mission in life.

All truly inspired ideas come to us by resonating with our deepest parts, the ones that we remain unfamiliar with while having a deep longing for, crying out to be free, shrouded and suffocated by illusions that we blindly accept as our fate, surrendering our true destiny and condemning our soul to a wasted and meaningless life. These form the big, life-altering decisions. The ones that are truly difficult to make, because in doing so, our identity and who we’ve been up to that point becomes compromised, and is no longer validated and sustained. To follow it, make the decision to surrender to our higher calling, means our entire previous life situation and roles will change, sometimes drastically, and we’ll be left scrambling, faced with the unknown, new conditions and circumstances, a new way of being that requires trust and a belief in ourselves and our inherent ability to know what to do when faced with brand new options that only guarantee uncertainty.

When we make a decision to be and do something different in our life, especially when we’re older and have an established lifestyle and habitual patterns that we’ve built our identity around, where we have no past memory to go off of, we realize that the path unfolds through the series of decisions we’re making moment by moment as we go. In this total newness comes true creativity. Every decision, no matter how minute, becomes about “who am I?” What do I want to create? Who am I going to be, here, now, in this moment? What am I going to do, how am I going to act, and what consequences will result? We start getting a true feeling for how we actually create our lives through our everyday choices and actions, often for the first time as an adult.

Once we’re cast into a life that we just sort of ended up in through an unconscious and natural process of growing up, where decisions seem to be made for us by our situation and responsibilities, and we fall into the habit of making decisions in an unconscious manner where they’re made for us or we simply accept them, and even when we maintain an awareness of what we want to do instead, we choose to give it up in favor of what we feel we need and should do. After a while we find ourselves living life in an automatic and habitual fashion where the only decisions we have to make is what to eat for dinner, or what to watch on TV, and even those decisions can be made for us by others. We can slowly fall into the reality of never having to make decisions and actually creating something new, and instead just act to maintain the habitual pattern already established and go with the flow by coasting through our life.

To make true decisions that bring about change and create in a conscious way requires a form of courage and willingness to create something new and unfamiliar. It can mean giving up security and established success, or a glorified self-image, and wiping the slate clean, starting all over with a brand new idea for yourself and your life. When we make one decision and actually act to create the reality of that decision, it naturally leads to the need to consistently make more decisions, because you’re the creator and they’re not being made for you by someone else. When this happens a new sense of freedom comes about, and you start getting a real sense of who you actually are. Anytime and unconscious process becomes conscious, we gain tremendous insights into unfamiliar aspects of ourselves that remained hidden, subdued, or just barely out of sight. Naturally with this awareness and freedom comes the true responsibility for what we create and who we become through our own volition. We can no longer dodge responsibility or blame our shortcomings on others. This realization alone can be as terrifying as it is empowering.

        Many people go through their entire life with decisions that are being made for them by others, or simply complying with the general consensus and trained mindset of society. Many “fall into a situation” in what seems like a haphazard method of chance, because they were creating from an unaware state with no realization of the consequences or end results of the actions. Many start off not knowing for sure what they want to do, then as they go along just end up in situations that seem to dictate the course of their life for them, and they feel trapped, or something about it becomes more important than their freedom to decide, and so they choose it instead, going with it till the situation ends or drastically changes somehow, then, they’re right back where they started. Drifting aimlessly into an abyss with no sense of purpose or vision for their life, scared and filled with an unbearable sense of dread and insecurity. Having lived so long without the ability to create through active use of choice and will, they feel lost and confused, and as if they have no ability to move their life in a new direction. Usually, without even knowing what direction they want their life to move in. When this happens, they usually simply find a new situation that they can wrap themselves around, and continue on their way, choosing to remain unconscious in the most basic sense of the word.

Creativity

All true creativity comes through a balanced and aligned mind, where feelings, emotions, and desire are the motivating force and formative factor of thought as an imagined idea. To decide on something is to choose an idea that you then act to willfully create. You direct all of your attention (undivided mind) and activities into the fulfillment of your decision. Choice gives us a vision as a firm idea that we’re then required to create. In this same way, an artist decides what feeling they want to capture and express by becoming one with it. They envision that idea as a sensory reality in a way that invokes a love for it, and then they go about doing what’s necessary to create it. They engage in whatever course of action is necessary to produce it. Naturally this requires great skill that only comes through constant practice and a sense of diligence.

So if you’re struggling with creating what you want, or making the necessary decisions in your life to better it somehow, and you’re always going back and forth, or never actually being able to bring yourself to do what seems like a “big move”, just allow yourself to reflect on and become aware of all that comes up in relation to it as a conflicting feeling or idea. Then, go into each conflicting idea in depth in order to gain whatever realization about it that you need in order to make a true decision as to whether or not to continue with it, tweak and reformulate it, or leave it behind and quit thinking about it altogether. As you gain insight into what it is that’s preventing you from making a decision, you’ll know what other decisions you need to make first. Because decisions for change require sacrifice of some kind, they can produce a lot of inner turmoil that will need resolving in order to reside peacefully in that decision.

We know when we’ve actually made a decision because we’re no longer debating it while considering other options, and we simply go about creating it. We hold an idea firmly in our mind with no inner conflict or anxiety around what we have to give up in achieving it, and we feel a sense of purpose and inspiration in regards to it. A feeling of devotion and dedication to it fills us, and we feel peaceful and content in the reality of it. All distractions fade away and focus all activity towards producing it. We move forward with a clear conscience and a feeling of certainty, and no longer look back or miss what we left behind. We’re filled with a sense of excitement and anticipation, alive with the true power to create the life we desire in an intentional and deliberate manner. We gain a new sense of ourselves that becomes a self-perpetuating force, and we fall in love with life as our own creation and ourselves as our own creator.

Dr. Linda Gadbois

Consultant for Integrative Mind-Body Medicine, Personal Transformation and Spiritual Mentor

 

 

 

 

 

 

Mastering your Will to Create and Transform

Many people don’t fully understand what we mean when we use the term “will”, and as a result they don’t know how to use it in a deliberate and powerful way to create. Will is always associated to choice, because anytime we’re actually using our will , it’s to move out of conditioning and automatic, habitual tendencies that we do naturally, and create in a new and more individual way instead. When we’re trained to belief systems and certain mind-sets as “group consciousness” of some form, we’re actually lending our will to others and allowing them to shape and determine us as a result. Our will isn’t our ability to “resist” things or not give in to passions, pleasure, desires, or cravings of some kind through an act of sheer strength and willpower, but rather our ability to decide on what we want to be and do, and use our imagination to form the correct “internal representation” (IR) of ideas that either make them repulsive and disgusting, or desirable and attractive.

While we tend to think that things have power over us in the same sense that they’re dictating our experience and how we respond as a result, the fact is that we shape the outer world into an internal representation (IR) that we then use in place of the actual thing or activity as a way of experiencing it. As we think about something we’re associating other ideas with it, and using our “sensory system” to embellish it with sensory qualities that invoke emotional states. An idea that’s turned into an internal reality that serves to elicit strong emotions in response to it are how we’re using our will all the time to direct our own behavior and what we participate in by desiring and becoming one with it; as well as what we don’t because we find it unappealing for some reason. If we’ve made a decision to stop doing something, and we constantly struggle to resist it and create an experience of suffering because we’re abstaining from it, it’s because we haven’t learned how to use our higher mind to direct ourselves, and we’re using it incorrectly as a result.

The body, which is what we also refer to as the subconscious mind, because it inhabits and operates it, is operated by memory, and forms all of our natural behaviors as repetitive patterns and daily rituals and tendencies. The subconscious “thinks” in pictures and is experiential in nature. This means we communicate with it and act to program it with a form of virtual memory by imagining ideas as an experience of them. Its primary motive is “self-preservation”, so all of its impulses as feeling emotional states are geared towards maintaining the status quo and habits engaged in on a routine basis. It’s primarily instinctual in nature and motivated by pleasure or pain. It moves deeper into and seeks out whatever it deems pleasurable, and moves away from or avoids whatever it deems painful. It forms, firmly establishes and faithfully maintains habits and addictions, and is nearly always craving and wanting something. All of its needs are physical and material in nature and it works and is driven by emotions, making it impulsive and urge oriented. When it doesn’t get what it “needs and desires” it causes pain and suffering through emotions and physical withdrawals, which is experienced as a form of death (no longer able to sustain itself through that activity).

The subconscious mind is the creative aspect of the mind that’s capable of shaping and producing material realities, both inwardly and outwardly. It does this by turning a feeling or idea into a reality in the faculty of the imagination. Being memory oriented, it acts to create our memories from actual experiences, replaying them as a means of continuing to create by way of them, and as the means of being fed an idea as a form of “seeded thought” that it then fashions into a reality as a form of virtual memory. The imagined idea as an original creation is formed and appears in the imagination in exactly the same way as an actual memory does. This virtual memory as an internal representation of an idea operates in exactly the same way as an actual memory creating a kind of blueprint or template as an internal experience that forms the basis for the correlating external experiences of the same kind.

This “virtual memory” is an image, scenario, or movie-like idea that’s translucent (like a reflection on glass) in nature (can be seen fully while looking at something else), and becomes our perceptual lens as a filtering mechanism that reorganizes the elements of our outer reality to match the theme and emotions of the inner one. The IR becomes a kind of template or map for structuring and navigating the outer experience. Because of this tendency to “perceive out of memory and IR’s”, we never directly see or experience things as they actually are (a part from us), but rather as we “remake them” through our perception of them. This perception based on or produced by an IR or memory, works through the same principles as value judgments and either makes something appear desirable, likeable, and pleasurable, or undesirable, despicable and unappealing, or disgusting somehow.

When we decide and say we’re no longer going to do something, but we continue to form it in our mind as pleasurable and desirable, we struggle to resist it and continue to want it. We make giving it up a painful experience and the longing for it never goes away, so we’re always “tempted” by it. If instead, realizing how the mind works, we change the IR we’re forming into something that’s disgusting, repulsive, and painful, then we have no trouble resisting it, and thoughts of it eventually go away altogether. When we no longer think about it, it’s no longer a part of us and it exercises no control over us. This is the accurate use of the will – to make a decision to take control of what’s normally and unconscious process, and inject instead the idea we want to create in its place – then change the IR of what we’re stopping or looking to transform, while embellishing and enhancing the IR of the new idea we’re replacing it with.

Internal Representations, like reality itself are formed through sensory attributes, qualities, and characteristics that either makes it up-close, in vivid color and compelling, or far-away, black and white and neutral. If we make something up-close, immediate, full Technicolor, and create it as a full sensory experience of what you’re seeing, hearing, feeling, touching, smelling or tasting, and what you’re telling yourself about the experience that gives it meaning, and you create it with very positive emotions that make it pleasurable and beautiful, you create a strong desire for it. This gives your subconscious a very compelling “memory” that it steadily move towards and into, while seeking it out and connecting with that same idea in your immediate outer environment. If you then neutralize the current idea that you want to eliminate by turning it to black and white, pushing it out far into the distance so it seems far away, and assign negative sensory qualities and emotions to it, the subconscious, being given a more desirable alternative forgets about it, moves away from or avoids the old, eventually disconnecting from it all together outwardly, and moves instead into the fulfillment of the new and pleasurable idea.

The will is the active component of the conscious mind that can make new decisions that are not a part of its formative conditioning and habitual in nature, and can rule out one idea while replacing it with another. It impregnates the subconscious imagination with the seed as a unique idea that is then grown and formed into maturity in the imagination and manifests as an experience that bridges the inner with the outer, both of which are the creation of the subconscious mind as its offspring. The subconscious mind, when not being fed by its own personal will as an intentional idea for creating, absorbs instead the will of others as mental and emotional impressions or suggestions going on around it that it uses to generate thoughts in the imagination, and not only creates the individual (mind and body) according to those thoughts, but also creates the outer experience of those thoughts as its reality.

Anytime we passively take in an idea from outside of us (thoughts of another), and we form them into IR’s as a virtual reality, and make them our own by continuing to think about them, we’re choosing (unconsciously) to manifest and give life to the will of others through us. We’re literally lending our will to them, allowing them to determine us and the reality we experience as the perceptual lens we look through. The conscious, willful mind, is what’s traditionally called the “gate-keeper”, and is the aspect of the self that decides what’s allowed into the subconscious and what’s not. It analyzes, intuits, and evaluates the information to decide whether it’s true or not, valuable in some way, or would be beneficial as a means of upgrading the mental paradigm by incorporating it. It’s the “editor” that filters information through reasoning. It’s the part of our selves that’s always actively choosing even when we’re unaware (no choice is a choice) and decides what stays and what goes. It’s the aspect of the mind that has the ability to intentionally self-create through the active transformation of old ideas into new ones.

Dr. Linda Gadbois

Integrative Mind-Body Health Consultant and Spiritual Mentor