Understanding the Musical Nature of the Mind as a Vibratory Frequency

The Mind as a Frequency Creates a Consistent Experience of Reality

When we use the term “musical” in this context, we’re not referring to music in the ordinary sense, but rather of the laws that govern music, which are the primary laws of vibration. Everything in the universe is energy vibrating at different frequencies. These frequencies are all interwoven and form a greater frequency as a form of symphonic orchestration or ecological system called “life”. All frequencies as a dimension, exist as an octave or range of the same “type” of vibration from a lower to a higher that comes as a growth or building process. Once a vibration reaches the highest point in an octave, it shifts to the next higher octave where the beginning note or vibration as an accumulation or summation, forms the base or foundation as the lowest point in the next octave, which begins a new growth process within that higher range or dimension. A simple dimension is comprised of a scale that’s made up of three octaves (stages), as interwoven and interdependent scales or levels of the same overall dimension as a harmonious creation or coherent reality. This 3 in 1 law, is inherent in every aspect of what we call material life.

In a scale or range of vibration, which is comprised of 7 notes, aspects, or stages, the highest note is the unification or summation of all the preceding notes of which it’s comprised of as an accumulative process. The higher we go in vibration, the more unified and holistic we become. The highest vibration in a scale contains all the vibrations or tones within that scale. So as we move from lower to higher, we move from singular to unified, from a “personal self” to a more “universal self”. Likewise, in these three levels of the same overall reality, also referred to as the body, mind, and spirit, the body is the lowest (singular) vibration, that forms a personal identity as an individual (body identification), the mind is a more expanded reality that includes all of our local or contained material reality, and the spirit includes not only all of humanity as a cohesive reality, but all of life as an accumulated or greater whole comprised of numerous individuals. So the higher our minds vibration, the more universal we become in our identity, and the more we move away from personal and selfish perceptions, agenda’s, and tendencies.

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Energy as vibration, is a form of consciousness that has a self-organizing mechanism inherent in it that forms a distinct pattern as a series of smaller interwoven patterns that are all harmonious in nature and of the same frequency. This energetic pattern as a certain vibration or quality of consciousness, forms our individual mind as a paradigm or mental “model of the world”. Out of our paradigm as a pattern comes a reality that’s of the same pattern with the same self-organizing ability that reorders the elements of our outer environment to match the pattern of our inner environment as our mind or invisible aspect. Therefore our mind, as the invisible pattern of our vibratory frequency, forms our perceptual lens (we look “though” it), which forms the reality we see and experience as a personal creation or expression (projection) of our paradigm.

All of life as external, outer elements, exist in a purely “potential state” of all the frequencies of the material world, as consciousness itself is universal, and all inclusive as infinite. Our mind, always vibrating at a specific frequency or range of vibration, reforms the outer reality of pure consciousness and infinite possibilities, by resonating with it. Through resonance, we activate or bring to the foreground (conceive of), what matches our vibration, while deactivating or returning to an inactive, passive state, what doesn’t match our vibration. In this way, we reformulate the outer elements by organizing them into the configuration of our mind’s pattern, enhancing and embellishing the selected features, and then interpret the active features to fit into our story about them, as our mental pattern or “theme” for creating reality. It’s not that we actually “create what we see” as an actual manifestation, but rather through a form of natural or unconscious choice as an activating mechanism. Whatever we activate with our attention, we give life to.

Just placing our attention on something, transforms it as a compliance to our frequency as a pattern, that forms a thematic reality, by turning on some aspects, while turning off others, determining what expresses and what doesn’t, following the same laws as DNA. How something appears outwardly is based on how it’s arranged inwardly by the mind of the individual. Whatever we place out attention on and think about, we transform to be “like” us, or of the same reality as a frequency. We infect (sympathetic induction) and effect (vibrate) everything just by thinking about it. All matter is impregnated and animated by the consciousness of the individual being directed and projected at it. Our consciousness enters into (resonates) the matter of the material world around us, and gives it the life it has as being of the same level and quality of consciousness. What’s being observed, and the mind doing the observing, are apart of the same event. The mind has the ability to reshape the material world to match its frequency by simply perceiving it through it’s model, and then shaping it further by continuing to think about it.

Our frequency as our personal consciousness, creates as an expression on three levels simultaneously, as we self-express through the very nature of our perception, we shape ourselves (create our self-image as our identity), other people (to be of the same nature as we are), and the “way the world is”, through the same pattern as a cohesive reality. We create our reality as a story we’re always in the process of telling ourselves about things, while simultaneously sensing ourselves through our own experiences, and becoming identified with them. In this way we’re always in the process of creating ourselves through an unconscious (automatic) level of self-expression, as resonating with the same vibratory pattern in everything else. Resonance takes place naturally and so we don’t realize what’s happening or why. We don’t fully realize how it is that we’re acting to create our own reality through purely energetic (spiritual) means as our conception of it. When we hear the comment that we all “manifest” our reality, we think it means we literally produce matter itself, rather than realizing we merely reformulate it by resonating with it, which changes how it appears.

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Matter itself is void of its own consciousness, and acts as the receptor for consciousness, which enters into it (sympathetic induction) and alters it. Matter is the magnetic (feminine) aspect of consciousness, and attention as directed consciousness the electric or active (masculine) aspect. Attention directs an active quality of consciousness into matter, which acts as the receptor or vehicle for the active force, which gives matter it’s qualities and characteristics, which animate it. The active force reshapes it into the pattern of the frequency and changes how it appears in the mind perceiving it. In this way we never actually change matter itself in the permanent sense, but rather how it appears to us. The outer appearance of things is a direct reflection of the consciousness inhabiting it and holding it together as a cohesive and congruent reality, which is literally produced by the mind itself. Matter exists much like consciousness, in a neutral and universal state, and shape shifts according to the consciousness that impregnates it and the mind that perceives it.

In order to change reality or how things appear to us, we have to change our mind as our mental paradigm or vibratory frequency, which is what’s giving it the appearance it takes on. By changing our mind, we change reality itself, and see the same thing in a new way. The outer world remains the same, but we see something entirely different in it. Our activities don’t change, but the consciousness we employ while doing them changes, and thereby, we experience the same activities in a new and different way. To change the outer, we have to change the inner that’s shaping it. The same mind perceives the same reality continuously and consistently.

Dr. Linda Gadbois

Karma – “The Unconscious Motivation that Drives Behavior”

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Many people either take a very simple approach to the idea of karma, or are somewhat confused about it altogether and therefore doesn’t know what to think about it for sure. We’ve been taught to invest a great deal in the idea of surface appearances, or appraising the exterior behavior itself as a form of “what you put out, you get back”, or what goes around comes around, indicating that we get done unto us, through the same type of behavior, what we have done unto others. Yet this can be very misleading in the most basic sense, because it fails to recognize the quality of consciousness behind our behaviors that act to motivate them. The behavior or act itself, while it does engage us in a purely cause and effect relationship that can render both immediate and long term consequences, the actual karma that’s being played out comes by way of the “quality of consciousness” as a form of memory that forms a perception as an interpretation that serves to motivate (cause) the action we take in response to it as a behavior of some sort.

 
While the behavior itself, within the context of a certain situation or set of circumstances are largely based on exterior stimulus of some sort, and pertain to the individual(s) involved and how they enter into relationship with one another and act to awaken certain qualities within each other, it’s the potential “in us” being activated and called forth in the moment, that we are expressing “out of” by behaving as a tendency or personality trait, that’s the basis for the actual karma involved, that’s being incurred and created all in the same act.

 
Karma exists as memory of some sort that has a pattern of “action – reaction” inherent in it that exists in us as a natural tendency that’s largely unconscious, meaning, we’ve created an illusion around it as a story we tell ourselves about it or out of it, that justifies and explains it, making us not fully aware of it in actual terms. Which means we don’t realize it for what it really is, and don’t “own it” as a result. Because of this, we continue to act it out in numerous ways through a variety of behaviors.
All perception in the ultimate sense is actually memory that’s being used as an interpretive device to create our experience of something. All perception stems from making a direct association with something in the present to something in the past, or a feeling that’s being stimulated that has a memory inherent in it, that we reference and pull up in our imagination and use as a form of mental template to interpret the current situation to mean the same thing as the past situation as a means of experiencing it, that prompts the same pattern, causing us to react in a similar way. We repeat the same patterns of meaning over-and-over in an automatic and habitual manner as a form of storyline, which acts to interpret a neutral situation or other’s people behavior in a similar manner, which serves to form a consistent theme as our overall life story. Karma, as the soul’s accumulated memory, forms a dynamic and intrinsic network of coherent beliefs as a larger theme that forms smaller patterns of the same nature as fractal patterns (offspring) that express the same attitude and perspective necessary to tell a consistent story. This is the real nature of karma that eludes most people because they don’t understand what it actually is, in terms of being a part of our basic character that we express in many ways throughout all areas of our life (lives).

 
In order to be hostile or rude and abrupt to people, causing an adverse reaction, you have to be of the type of character which spontaneously behaves that way, while telling yourself a story about it that makes it not only okay, but entirely appropriate somehow. Then when others react by embodying the same emotional attitude, and treat us the same way, we use that to justify our attitude in the first place, usually without ever realizing that we were the one that created it by how we first acted that warranted a direct reaction of the same nature. People who have “abandonment issues” for example, often produce the very behaviors that cause them to get abandoned, without ever realizing it, or may have a tendency to act in ways that abandon others first, causing a like reaction, while justifying or perceiving their behavior in a way that doesn’t warrant the reaction they get, and so they feel they’re innocent and it’s being done “to them” instead. So they continue to repeat the same patterns, which simply reinforce them, causing them to become more and more identified with them, without direct awareness of the fact that they’re actually creating it. This is how karma actually plays out in our life in a major way.

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So the behavior being employed is not the karma itself, but rather what’s motivating the behavior as a perception based on an interpretation, as a mental filter that’s actually producing the karma by expressing through it, as a natural tendency. Our behavior is a natural function of the subconscious mind, which is emotionally driven and a primary product of memory. The subconscious needs a memory as a pattern for function that’s performed through the style inherent in the personality, which is also of the subconscious mind. Our behavior is so natural to us, that for the most part, we lack any direct awareness of it, but are always in the experience of it through what we’re busy telling ourselves as a constant stream of internal dialogue. We can however, become self-aware by observing our own natural tendencies, by disassociating ourselves as always being directly “in” the experience, and watch ourselves instead as if we’re watching someone else, while quieting all the stories we’re telling ourselves about why we’re doing something, and view ourselves objectively, as we would another person. View ourselves within a scenario as a movie, where we’re not the main star, but rather as one of the characters that’s apart of a larger story.

 
So in order to identify your own karma, anytime you are reacting in anyway, stop and self-reflect on the nature of the reaction, what emotions have been stimulated in you that are causing the reaction, and what memories are associated to the emotion in terms of what you’re referencing, accessing, calling forth from the past into the present, and using to interpret the present to mean the same thing by the story your form out of it through the feeling it gives you, and how you react or respond accordingly. Also, notice in all your own actions in relationships of various sorts, what is the underlying motive behind all your behaviors towards them? What is it that you are secretly trying to create by how you’re interacting? What behaviors are you embodying as a means of living out a certain type of story that’s designed to elicit a specific type of response in the other or in group situations?
Always self-reflect on what quality of consciousness as a form of operation as an agenda that you are feeling at any given time, that’s acting to motivate your behavior in some way. In this, you’ll begin to recognize your own karma as a mode of operation (pattern) that’s a quality of consciousness based out of memory of some form, whether it be in this lifetime or another, the memory is experienced as a feeling that activates a whole thought-process as an expression of it. The thought-process is a story that indicates certain behavior as the natural enactment of it, that serves to create out of it as a thematic reality, that consistently forms the same type of story and warrants the same type of response, that recreates the same type of experiences over and over, that ultimately govern your life by becoming major themes out of which you form your life story as a congruent form of inner dialogue that you project on to others, and live out as if it’s true . . . which of course, creates it, and thereby makes it true!

 
Dr. Linda Gadbois

Soul Essence– “Pattern of Potentiality”

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One of ways we can understand the Soul, is as an energetic patterning that exists in its potential form. It is comprised of latent potential that is naturally awakened partially during our formative years through our conditioning, while other potential remains latent and must be awakened intentionally through deliberate practice. The soul is accompanied by, and ultimately fueled by the life-force energy that is capable of animating, exciting and bringing potential into expression producing heightened states of self-awareness and realization. The practice of creating an “ideal” of ourselves to use as a pattern for self-actualization, is in reality, recognizing our full potential, and then intentionally engaging in activating and awakening the potential that still exists in its latent form. During our second stage of development known as our “Soul’s awakening” or rebirth, this is done by intentionally choosing qualities within us that we have not been able to express up to this point that we practice embodying until they become a natural part of our character.

When we understand how we develop naturally, we can use this information to work by placing ourselves in the proper environments, relationships and activities that will serve as a tool to develop desired characteristics. We can realize that when we find ourselves in relationships and situations that provoke negative feelings and qualities in us, that if we choose to stay in those, they will serve to not only bring out those qualities as characteristics in us, but they will strengthen them until they become a natural part of our personality. We have to realize the power of influence and not set out to resist it per say, but rather learn how to use it as a tool for self-development. By intentionally placing ourselves in productive situations that stimulate our best qualities and keep us in a state of curiosity and enthusiasm, and relationships that bring out the best in us, we act to develop and strengthen those aspects of our self until they become a primary part of our character that we express naturally and automatically.

Always pay very close attention to what is being stimulated inside of you at any given moment, and it will reveal to you the true nature of things. While the surface can be disguised or manipulated to appear a certain way, the feeling it has by what it is awakening inside of you, is its true nature and creative power. Resonance is a certain quality of energy that acts to stimulate the same quality in others. The inner nature is always activating the same energetic frequency in its environment, awakening it, drawing it forth, and then interacting with it. At the energetic level we are influenced through feelings. Gain a heightened sense of awareness around how you’re feeling at any given time, and ask yourself, do I want more of this? Do I like how this feels? Notice what quality it brings out in you, and if you like that part of your self. If you do, stay with it and keep interacting with it, but if not, disengage and remove yourself from the influence. This is one of the most basic forms of self-development that we engage in completely at the subliminal and organic level, usually without any direct awareness of what’s actually happening. All mastery begins by becoming aware of what’s operating in your life that up to this point, you were unaware of. It begins by becoming conscious of what was unconscious, and using it in a deliberate and strategic way to self-create by way of it.

Dr. Linda Gadbois
Spiritual Scientist, Teacher and Mentor

Soul Science