Human Will as Speech directs the Forces of the Subconscious Mind

What we symbolically refer to as the “serpent power” in esoteric sciences is the Astral Light of the Formative planes that’s governed by the subconscious. It’s the universal principle as a subhuman force that builds everything from the inside out and is controlled and directed through mental means. Serpent power is the source of all “illusions” created from emotional reactions as instinctual behaviors that are unconscious and automatic in nature. When this primal force is tamed, overcome, and directed by mental means, it becomes a primary instrument of transformation, and ultimately provides us with the secret to immortality.

 The symbol of the snake eating its own tail reveals how it feeds on itself as its own emotional reactions by absorbing the experiences they create, and digesting and assimilating them into its being. The universal consciousness is eternal, unchanging, and remains forever the same, while entering into various forms of expression that all feed on one another as emotional interactions. The icon of the serpent represents emotion, which is the motivating force of the subconscious that activates complementary thoughts to produce the reality of the emotions as an unconscious creation.

 Habitual realities as a life-theme are created when we live out of the same fixed perceptions and emotional states and the memories we create from them. All creation comes as patterns produced by the vibratory frequency that acts on itself to assemble itself as both an inner and outer reality of the same nature and kind. We bring the formative power of the serpent energy under control by employing the disintegrative forces of Mercury as the conscious direction of mental states. While it operates systematically from an unconscious state, we can use it to consciously create ourselves by selecting and assimilating the right “mental food”.

The serpent energy of arousal and passion is represented by Leo, which governs the spine and nervous currents of the body that can be directed upward through the energy centers of the body (chakras), activating, and transforming their energetic frequency into coherent patterns. Leo is exalted in Neptune, sign of water, which represents the principle of emotion and memory (self-assimilating patterns as a frequency) that work together to form life. It’s the inner essence and life giving energy that animates form as its soul and spirit. Spirit as life-force activates the memory (constitution) of the soul to produce reality as an experience of itself. The soul not only produces and inhabits its material body, but also the entire outer reality that emanates from the body as a projection of memory (perceptual lens) that it uses to create specific types of experiences of itself.

Our subconscious works through the creative imagination to generate mental imagery that serves as a symbolic idea that it lays over the outer reality and uses to develop detailed realities of the same essence and nature. It takes whatever thoughts (ideas) we feed it, matches it with a complementary emotion, and produces an experience of the meaning of our emotional-thoughts as an outer reality. Our soul uses the experience as a means of simultaneously creating itself by identifying with its own self-produced realities. It forms an interpretation of the experience that gives it meaning, then forms a memory of itself out of the meaning as a kind of metaphorical (universal) idea that can be used to create more experiences of the same nature by how it’s adapted to different situations.

As we direct our mental focus and concentrate on an idea, we build up forms by organizing them to create an inner reality as a representation that serves as a memory. The self-conscious aspect of the mind (active awareness) selects an idea that it them impresses in the imagination as a metaphor and mental state that’s developed into a detailed reality by thinking about it in a concentrative manner. Whatever we choose to focus on, and digest and integrate depends on our conscious selection of ideas that we then “become one with” in mind and body. Our self-conscious is what we can think of as the “gatekeeper” that actively chooses what to let in and serve to “seed” the subconscious with what it “wants” to create, then acts to witness the offspring of its own mental creation as a projection.

The mind, which is dual in nature on every level of existence, works by way of the holographic principle, where an image is illuminated with the same light source that remains unadulterated as what witnesses and absorbs its own creation as a material form. One light source as a concentrated beam is split in two, and one is impressed and programmed with an image that’s then projected and realized as a three-dimensional form by the other aspect of the same light source. As we speak, we simultaneously form the internal image of the meaning of our words in our imagination, which acts to instruct our subconscious to produce as a corresponding outer reality as the means for experiencing our own creation.

What’s referred to as the Akasha Field of memory (the Astral Field of Light), or The Book of Life, acts as a permanent record of all our soul’s creation. We use our will to direct our subconscious through language and how we construct sentences to form an idea. As we think about an idea we define it with detail as both energetic and material attributes. As we speak or think, we call forth the reality of our words in our mind’s eye, where they’re projected and turned into a reality as a kind of movie or living scenario. When we combine our intellect with the forces of Nature in order to create, we impress those forces with human consciousness, and they become available as memory for others to receive and assimilate.

We intelligently utilize the natural forces of the material world by taming the lion (energies of the body). We tame it by feeding it words as metaphors that it then uses to articulate and create realities out of. Words organize Astral Light into forms in the imagination, and are the intelligent medium that connects all of humanity through the same emotions and mental imagery. The electrical forces of the world are tamed and modified by humans through speech and mental imagery. Speech is the universal reverberation that acts systematically to produce the reality of its meaning. If you change the pattern as a mental image, you change the reality that results. By infusing an image with a positive (magnetic) feeling that elicits adoration, courage, and gallantry, we engage the lion (beast) and it becomes our servant, instead of us being its servant.

The Great Secret of Manifestation

What’s referred to as the great secret of esoteric sciences is that the subconscious is always in control of every subhuman manifestation of cosmic energy. Every force in Nature that governs all kingdoms can be directed and utilized by intelligently using the subconscious. We create in the material world by directing these forces into ideas. All new elements and creation have their origin in the mind of man. Ideas become “things” in the external world as a result of ideas conceived of and developed in the creative imagination that acts as a seed that’s gestated into a physical form by the subconscious.

Creation always comes as the harmonious union and balanced action of the self-conscious (masculine) and subconscious (feminine) to produce the reality (first internal then external) as its offspring. Patterns are selected and set by self-conscious interpretation of experiences as meaning that’s expressed as a story we tell by living it as an experience of our self. The subconscious creates the reality of our thoughts and emotions, which “is” our will to create. When we speak internally as thoughts that are unconscious in nature, our will becomes the means through which we employ destructive patterns and we become as animals that are ignorant of the very laws by which we create. By understanding this law as the secret to moral strength and accurate use of our will, we become our own master and begin creating in a more conscious, precise, and responsible manner.

Dr. Linda Gadbois      

The Art of Creating Yourself as a Higher Level of Consciousness

The Art of Creating Yourself as a Higher Level of Consciousness

       The most notable difference between humans and animals lies in our ability to create ourselves in an intentional and deliberate manner. We all suffer from a common dilemma due to the fact that we’re multidimensional beings and manifest into the world through an animal-like body, and as a result, have what we call both a higher and lower nature. We’re all born as children into our lower nature where only our subconscious is active and dominant, and is what forms our personality through how we’re conditioned by others in our formative years. All of our formative conditioning, which is what forms all of our core-beliefs that later spawn a whole series of correlated beliefs as our “belief-system” and mental paradigm, is accomplished while we’re in a primary form of hypnosis.

       We don’t develop our conscious, self-aware mind until we enter adolescence, where our primary nature is already established and we tend to continue the process of being shaped and determined by others and our social environment. The self-conscious aspect of our mind begins developing around seven or eight, and becomes fully developed as young adults. By the time we enter our mid to late twenties our self-conscious mind is fully developed and we’re capable of assuming the responsibility for creating ourselves, yet often don’t know how because we’ve never been taught. Very few of us are ever taught how to use our mind and imagination in order to choose how we want to be, and then act to willfully create ourselves in a deliberate and controlled manner.  

       We don’t need to undergo years of psychotherapy and numerous healing modalities as a means of finding ourselves or dissolving the psychological wounds that prevent us from living a fully conscious and self-aware life. We can’t begin accessing our true nature as our higher self while we’re submerged in and still identifying with the conditioned consciousness of our upbringing, which was formed out of an unconscious and unaware state. As long as we’re living the stories of our youth by replaying selected memories over and over, continuing to identify with them, we remain locked in a prison of our own making. We possess the key to our own freedom, but usually don’t realize it, or don’t know how to use it when we do realize it.

Forming an Image of Yourself

       Throughout our life from around 12 to 14 years on, we begin forming our higher faculties which involves creating our identity. Our identity, or what’s referred to as the “I” or “I am” of the higher Soul is the most natural way we self-create in an automatic fashion. As humans we form a personal identity that separates us from others while still fitting into the group mind. It’s by way of our ability to choose and actively create our own style and identity that we begin forging ourselves through the experiences we create of ourselves. As we associate ourselves with others, we act “on ourselves” to create ourselves to be like them in some way. As we both like and therefore relate to someone, or dislike and fail to relate to them, we shape an image of ourselves in relationship with them.

       Whatever traits and emotional states the people we maintain relationships with have and are actively and openly expressing, serves to develop those same emotions and traits in us. All true creation as the act of producing a “new element” through a unique combination of qualities comes naturally as part of our development through our relationships. By combining two qualities that are of a similar yet unique nature, we systematically produce a third as a new way of being and functioning. As we enter into relationship with different types of people they serve to stimulate us in new ways that bring out different qualities and ways of being in us and we develop those qualities by way of whatever dynamic we play out through the nature of the relationship itself. In this way, qualities and dynamics are always intimately related. As we embody a way of being we naturally assume acting out the same type of dynamic we used initially in actively expressing it.

Unconsciously Creating Ourselves

       Most people go through their entire life creating themselves through their relationships and who and what they associate with or live in near proximity of, without ever realizing it. This is what an “unconscious state” is, you don’t have an actual awareness or realization of what you’re doing to yourself or why, because you do it automatically without having to “think about it”. Thinking as its being used here, is when we step back for a moment, detach from the idea and emotions involved briefly, and view it from a purely non-personal perspective where we move out of our “story about” things and are able to intuitively perceive the laws that are operating instead. We form a momentary evaluation of ourselves in terms of how we’re “sensing ourselves” as that type of person, and we decide whether or not we’ll use it as the means of continuing to develop ourselves in that way.

       From an unconscious perspective we view everything from within our personal awareness acquired through our formative conditioning where we began forming a story about ourselves and life in general as a kind of theme. This story, formed as a way of trying to make sense out of what was happening to us while not possessing the ability to view it in a detached and logical manner, formed the basis for our “life theme” that we then continue to live out of as adults. The unconscious mind is instinctual and emotionally driven, which means it’s the state we were in during emotionally intense experiences that formed the meaning they had for us that we then began identifying with through the story we told ourselves about it. Because our identity is formed out of the meaningful story we’re always telling ourselves internally through our thoughts, feelings, and emotions, we can have trouble changing because we find it too difficult to give up our story about ourselves. It’s through our identity that we know “how to be” in different situations. To give up our story is to not know “who we are”.

       In order to create something new and different you have to let go of the old and step into unknown ideas about yourself where you create yourself as a different “type” of person. The motivating force of the subconscious mind is “self-preservation” and maintaining the status quo. It creates by repeating whatever patterns as habitual tendencies it’s been programmed with. It does this by way of maintaining consistent emotional states, which tend to run our thoughts and imagination, making it very powerful and somewhat hard to manage. Our subconscious produces all of our natural perceptions and behaviors, and is the essential means for all forms of personal transformation as self-facilitated growth and development.

       What this tells us is that in order to truly change as a means of actively creating ourselves, we have to not only work with the subconscious, but we also have to “speak to it” in its own language. One of the problems people have is they don’t realize that not only do the two aspects of their material mind speak and communicate in different ways, but also play different roles and functions in creating the same thing. We only change and grow ourselves while in a particular body and personality by learning how to use our self-conscious mind to direct and influence our subconscious, which is what it’s actually designed to do. The means by which we do this is by realizing the natural laws that govern the mind and learning how to work intelligently with them in a cooperative and intentional manner.

Self-Creation and the Art of Transmutation

       While many approach this idea by imagining that they need a clean slate, this is never the answer. All intentional self-creation, which is only possible as a mature adult with a fully developed self-conscious (grey matter of the brain) mind, comes as transformation of an existing quality and character trait to another that’s of a complementary nature. Habits are never “broke” or simply stopped, but are instead replaced by better, more beneficial habits. The largest part of our being is conducted below the level of awareness and comes as a natural way of being in the world that we’re doing all the time, even when we’re not aware of it or making it a point to do it. You know when you’ve actually changed when it becomes a natural part of your subconscious mind and you no longer have to produce it in a thoughtful and deliberate way. It simply becomes a natural part of your awareness and perception of the outer world, and forms natural and automatic behaviors as a result.

       All transformation comes through the act of altering the “state” of something. We move something from an existing state and set of conditions to another, more desirable state. The basic principle for doing this is through a practical understanding of polarity. All things not only exist in polarity to everything else, but also in a polar state of complementary opposites that are an inherent part of the same pattern. We have to remove our attention from the outer appearance of things and direct it instead to the “inner nature” that’s acting to give it life and animate it with a certain type of character. We have to move from thinking in materialistic terms and perceive energetically (spiritually) instead. The outer appearance of a being is somewhat irrelevant outside of the fact that it’s produced in relationship with the spiritual being inhabiting and using it to express through. All personal transformation only comes by way of intentionally developing your character, which is what produces all of your perceptions, attitude and style of thinking, emotions, and correlating behaviors and activities.

Self-Reflection and Realizing Your True Potential

       In order to consciously begin this dynamic process of self-creation, we have to start by first becoming aware of what exists within us as latent potential. We all come into this world as a Soul that has a specific design. Our design is formed out of a dynamic matrix of qualities and characteristics, which are formed by the personalization of archetypal energies we share with all of mankind (zodiac), that are either active or dormant, and are developed to certain degrees and potencies through our formative conditioning as children. Through our childhood conditioning only some aspects and qualities are stimulated and brought out in us, and then developed into strengths through the dynamics being played out by our family and prominent relationships, and others remain latent and untapped. So wherever you are and whoever you’ve become at this point in your life is due to a certain formula of active and latent potential.

         Whatever exists in you as underutilized potential exists as a form of raw, untried qualities that were developed to different degrees in previous lives, and are available for expression and continued development in this life. Whatever hasn’t been brought out and developed in us through life events and circumstances can be actively “chosen”, and brought out through active use of your will, or you can consciously place yourself in relationships of various sorts that will act to naturally stimulate them and provide the dynamics through which you can develop them. In the same manner, qualities that we’ve been trained to express in negative and unproductive or destructive ways, can be transformed through self-awareness and consciously choosing to replace them with their opposing complementary aspect.

Creating an Ideal

       Like all acts of conscious creation you have to begin by creating a vision or symbolic idea of what it is you’re going to create. Your vision for creating as a form of self-expression has to be undertaken through a form of inspiration. All transformation comes as growth of some kind, and the idea you create has to require you to “grow into it”. We only grow through effort and striving, so it needs to be something you aspire towards that creates a kind of “labor of love”. All possibility for growth only comes by making latent potential and energies active and outwardly expressive. We can only grow what’s already within us as an inactive part of our nature.

       We don’t ever grow and transform ourselves by acquiring something that we don’t already possess. The only thing that can be awakened in us is what’s already there in a dormant and inactive state. So in creating an “ideal” of yourself as your best possibility, never look outside or for someone else to tell you how you should be. This is purely an “inside job” and everything you need to undertake a transformational journey to your higher self is within you simply waiting to be discovered and brought to life through realization, actively choosing it, and willfully embodying it as the means for expressing yourself in a different way. This is something that only you do to yourself. As an adult with a fully developed self-conscious mind, nobody else is ever doing anything “to you” without your consent and willing participation.

       Your “ideal” can be thought of as a higher, more authentic and true version of yourself. It comes through the decision to develop yourself to be the best you can be. It’s the art of bringing your full potential into an active and expressive state. It’s creating a model as a kind of blueprint or diagram for transforming all qualities that have been developed in a negative and self-destructive manner. It becomes the model of yourself that you use as the means of self-reflecting and realizing all the qualities and traits in you that need to be transformed in order to achieve your highest possibility for self-creating as your normal way of being.

       An ideal provides you with the means for recognizing parts of yourself you don’t like to acknowledge or own so that you can finally act on yourself to change them in whatever way you want to. Your ideal self shouldn’t pertain to purely physical goals in terms of enhancing your body or acquiring worldly success, but rather to your inner essence and the qualities you naturally possess that are “causal” in nature, and act to systematically produce the equivalent outer manifestation as your perception and interpretation of reality. Our inner nature (Soul) always produces the outer nature as a by-product or equivalent analogy.

       What we refer to as “qualities” are metaphorical and therefore universal in nature, and when embodied and used to express yourself, produce a certain “way of being” that naturally causes you to live a certain way by telling a certain type of story. Our current personality and identity are produced automatically through the combination and formula of active energies as qualities that work to produce our natural characteristics. By changing the formula being used to actively self-express, we change our inner nature and how we naturally are in the world, and we begin “sensing ourselves” in new and different ways. So the first step required to consciously create yourself is to develop an idea about yourself that brings a heightened sense of awareness to all of your inner qualities, gifts, talents, special abilities, interests, likes and dislikes, traits, values, and attitude and beliefs, in order to form an objective and unbiased image of yourself as you currently exist. Then form an image of how you’d like to be instead as the full expression of all your special talents and abilities.

       Our ideal should be something only we create and should serve to invoke a deep feeling of reverence in us as the means of achieving it. It should be comprised of qualities and ways of being that we respect, admire, adore, honor, and ultimately fall in love with. It should inspire us with feelings of beauty, love, and devotion in its creation. All Artists always create out of a love for their subject and the joy of creating as an “experience”. If we create it in a way that makes us feel hard-pressed to become it through a form of drudgery, where we struggle and suffer in some way, then we not only won’t accomplish it, but will come to resent and ultimately resist it. It’s the attitude we employ that determines our approach and method. Whatever feeling we embody as the means of creating determines the actual outcome that’s produced.

       The outcomes of all goals are determined by the feeling and experience we create in pursuing it. If your ideal doesn’t inspire you with a kind of unconditional love for its creation, then you either need to keep working with it or start over with a different attitude. You don’t want to make it unrealistic, but rather even more realistic because it’s something that lives inside of you as a possibility for your life. You should focus on qualities and character traits that you want or would need as a way of “becoming it”. It’s not the physical body as an “image” that you’re going for, but rather the “type of person” you become as a way of being.

       Once you have your ideal formulated in a specific way, you can use it as a rule or general guide for making decisions and creating in all areas of your life. It becomes the vision and focal point for your life that provides you with the means for directing all of your activities and making moment by moment decisions by asking yourself “who am I?” and how am I going to be right now in relationship with this? It provides you with the outline for producing a whole series of smaller goals as the process necessary for achieving it in a step-by-step manner. You don’t want to try and make too many changes at once because it can become overwhelming and may only act instead to scatter your energies and prevent you from concentrating. Most life changes come as a sequence of activities where one lays the foundation necessary for the next one to systematically emerge and take place. One of the most common ways we sabotage ourselves is by bringing to many things into the picture all at once that serves to create an experience of struggling, loss, and suffering as a result.

       You want to pick one quality, habit or tendency, or one area of your life that you want to transform, concentrate all of your attention and effort into creating that, and don’t move onto the next until it’s been thoroughly accomplished as a “natural part of you”. You know when you’ve succeeded in apprehending or transforming a quality when it becomes a natural part of your perception and natural way of being without having to think about it or put effort into it. This usually takes around 40 days or 6 weeks to accomplish by “building it into the muscle” as a spontaneous part of your nature and identity. Once it becomes natural and automatic it lays the foundation necessary for you to move on to the next goal.

       The secret to creation and transformation lies in self-awareness, making clear decisions from a fully conscious state, and concentrating your mind without distractions or going unconscious and losing track of what you’re doing. It comes by forming a “devoted practice” where you concentrate on a single idea for the period of time it takes to turn it into a habit as a natural way of being in the world. If you lose your focus and forget what you’re doing for several days because you get distracted and caught up in stuff, reverting back to a fundamentally unconscious state, simply realize and become aware of it, and redirect your attention back onto your goal and continue practicing. The more you do this the easier it gets and the longer you can remain fully conscious in your life. All life skills only come by way of consistent and devoted practice as a love for the work itself.

Dr. Linda Gadbois    

Mastering your own Mind: Will, Intuition, and our Relationship with our Higher Self

In order to learn how to master your own mind you have to form a working concept of it in practical terms. In order to do this we have to look at each aspect of the mind and how it functions as a dynamic part of the whole mind. What we commonly refer to as the “mind” is actually threefold in nature and operates simultaneously on different planes of existence as what we could think of as parallel dimensions that are interactive and interdependent in nature, just as what we call the material plane is three dimensions that are interlaced to form what we perceive as a unified, single dimension. The three dimensions of the material plane are accompanied by a fourth dimension of “time and space”, or space-time that’s non-material and purely invisible in nature as a mysterious force that “holds the material world together” as a unified living system. While the mind exists as what we can think of as “spheres of consciousness” that are multidimensional in nature, represented by the Monad in Sacred Geometry, dual aspects of the mind exist simultaneously on the same plane and are what act together in harmony with the Higher Mind to produce the entire reality of the lower material plane. The Three Complementary Aspects of the Mind The three primary aspects of the mind that function to create and operate within the material plane are referred to as the Higher Mind or Super-conscious, the subconscious, and the self-conscious mind, with the two latter ones making up what we call the lower mind of the personality. The Higher mind exists on a higher dimension that’s complementary to this one and when it descends into the lower plane it divides into dual and complementary aspects of itself that are necessary in order to self-create by creating an outer corresponding reality in which it “experiences itself”. All creation on the lower, material plane comes through the harmony of both the subconscious (feminine) and self-conscious (masculine) aspects of the same mind being directed and informed by the Higher Mind of the human Soul. It’s only by realizing the natural relationship that exists between the triune aspects of the same mind or soul that we can learn how to consciously cooperate in creating our self and our outer reality, which is formed as a projection of the self as our “perception”. All perception of the outer reality is formed by the individual mind as a primary form of self-expression. This is demonstrated in the symbol used for the Monad as a “dot within a circle”, or the brain that creates the outer membrane as an expansion of itself. The most fundamental way of harmonizing the subconscious and self-conscious mind is by learning how to control your thoughts in term of random and repetitive thoughts that run through your mind in an automatic, habitual, and uncensored fashion. All habitual and repetitive thought patterns are produced by the subconscious mind out of memory of some form, whether from actual events of our life or as something we were taught. When we spend most of our time engaged in “thinking” as a form of running memories of various sorts through our mind in a repetitive fashion, we are not only being controlled and determined by our lower, uncreative nature, but we’re living out of a primarily unconscious state where we’re “acting on ourselves” to “inform ourselves” out of memories of the past and thereby only maintain habitual patterns and dynamics of some sort.

       This is the most predominant way we create the present out of the past and can predict the future as a continuation of the past. The subconscious mind has the ability to “create material reality”, yet it operates only out of memory or the thoughts and ideas it’s “given” as suggestions that provide the patterns and themes for creating. It’s passive and receptive in nature and lacks a will as the ability to discriminate and make decisions that provide the means for creating in new and unique ways. The subconscious is the same aspect of the mind we share with the animal kingdom that forms the personality of the body as a part of the “group mind” of a species, and lacks any “individuality” in the true sense, which only comes through the creative “will” that acts to impregnate the subconscious mind with “original thoughts” not derived from personal memory. The subconscious works through the faculty of the imagination and forms a reality out of whatever idea it’s given as a form of suggestion. It only acts to “absorb” and assimilate the thoughts that exist all around it, and doesn’t actually produce the thoughts themselves as ideas, but merely transforms them into material form as the reality of the meaning of the thoughts. Most people spend their entire lifetime locked into the subconscious realm of the lower self where their thoughts are impulsive, repetitive, based on replaying memories or the past, blindly driven by passions and desires or some sort, or the result of thoughts given to them by others. All original thought and the creations that come from them come as the result of “will”, whether from our self or others. The will is the active component of the mind that acts to seed the passive aspect of the mind, which births it as an outer reality. Thought seeds the imagination which forms our perception and stimulates emotions in response to our thoughts that provide a pattern and instructions for corresponding actions. All behaviors are emotionally driven, and the emotions themselves are produced in response to our thoughts and whatever we place our attention on. All of our actions and deeds create outwardly producing consequences as reactions that form our karma.

Thought and the Creative Power of the Spoken Word All thought comes as a form of inner dialogue as words spoken silently to ourselves that influences and shapes our perception of reality. Original thoughts as unique ideas impregnate the imagination of the personality with a form of suggestion that it develops into a possible reality as the means for expressing outwardly and manifesting a corresponding experience of reality. When we speak our thoughts outwardly we engage the imagination of other people in the same way, and they cooperate in co-creating it with us as a joint experience. As we speak words, both internally and outwardly, we literally act to call forth the reality of our words. How we think and speak are largely subconscious in nature and take place automatically. Our vocabulary comes predominately through unconscious processes of association. How we think and talk in terms of our sentences, phrases, and our style and figure of speech, all take shape below the self-conscious level. Words not only act to define and shape ideas, but also embody the imagery of the meaning of the words giving form to an ongoing stream of consciousness. As we think we imagine the reality of our thoughts as a form of replaying memories to produce a new variation, we act to provide the subconscious with the means of generating a corresponding outer experience of the same nature. In the esoteric sense it’s the celestial forces of archetypes that work on the four elements that cause external manifestation. Stars (suns) influence the archetypal forces of the human psyche that populate the astral plane that surrounds us as the atmosphere that we draw our thoughts from in a primarily unconscious and automatic fashion. The celestial field of Astral (star) Light (energies of the sun) as the “unified field” of the collective unconscious, or Akashic field that all human thoughts and deeds are “recorded on” as a mental impression, much like light imprints an image on photographic paper, is the “field of information” as memory of a species that populate human thought in an unconscious manner in exactly the same way instinct works for the animal and plant kingdom. While many of us have been taught to believe that thought is generated by the brain, it’s not, the brain only acts as a “receiver and transducer” for thought as consciousness that it absorbs from the space around it. Matter only serves as a vehicle or instrument for consciousness to actively express, and has no consciousness of its own or ability to generate consciousness outside of what it acts to attain through resonance. The Akashic field, Astral Plane, unified field of consciousness or information, the collective unconscious, mass consciousness, instinct, scalar waves, quantum wave-function, and dark energy are all terms used to try and describe the same mysterious invisible forces that exist all around us that carry information as memory that’s utilized to produce the consciousness of the soul and body. These are the forces that exist above the level of the personality that act to populate the imagination and provide the means for the perception and ability of the individual to create themselves and their experience of reality.

       Our self-conscious, intellectual mind, the one most think of when we use the term “mind”, is the intellect that has the ability to use the power of thought to deliberately seed the imagination with the reality of that thought. This is the agency of the mind that has supervising authority over itself and dominion over the elemental world through mental powers. All material form is influenced, shaped, and operated using the power of thought as imagined form that stimulates emotion in response to it, which alters the chemistry of the body producing a “unified state” that matches the reality of the thought. The body is an electrical mechanism that’s operated through electrical impulses of various sorts as information in its energetic, vibratory state that stimulate whole biological processes as a synchronized chain of association. The mind exists as a sphere or field of information, represented by the Monad, as a rotating and pulsating electromagnetic field called a Torus. This field functions through the principle of respiration, drawing in air (intelligence) of the invisible atmosphere, metabolizing and synthesizing it, then exhaling or emanating re-mixed air as an electromagnetic flow of intelligence propelled by a life-force energy that’s self-perpetuating and self-sustaining. This operates in the same way we produce thoughts as memories that create our experiences and provide a form of self-programming as a feed-back loop that’s continuous in nature. This torus as a circular flow of spiraling electromagnetic energy is the force that circulates our blood carrying information as chemical messengers that nourishes and vitalizes the body, in-forming the DNA of the blood and cellular structure simultaneously. Thought as perception and the emotions produced by them “inform” our DNA, altering the electromagnetic field it produces as the means of structuring matter, and is the means by which we transform the body by regenerating it to a new form. Not a form of an entirely different nature, but as a variation or modified version that either upgrades or degrades, depending on what type of though is employed. Thought, which is also invisible, produces emotion as life-force or magnetic fluid of the Astral plane, both of which exist outside of the body as waves that propagate through a field that acts as a carrier wave, stimulate, produce, transform, regulate, and sustain the chemistry of the body. The body is an electromagnetic mechanism that’s programmed and driven through electrical impulses that appear out of “thin air”, out of nowhere as a form of inspiration, intuition, or emotional charge. Once an electrical impulse is received and absorbed through sympathetic induction, it sets an entire series of biological processes into motion that alter and animate material form. These electrical impulses as vibration have patterns inherent in them as memory that are transmitted and received from both the material plane of emotion and the higher planes of original thought. We’re either electrically running our own mind-body system as an enclosed system through a constant feed-back loop of repetitive thought and emotions, or by taking in and developing the thoughts and emotions of others, or by becoming a passive receptor for thoughts of the higher plane of universal archetypes as the Higher Will.

Receptivity and Will While many believe their “will” is something that originates in their personality, much like the idea made popular by the movie “The Secret” as the means of manifesting material possessions and circumstances, and there’s certainly no denying that willpower is a part of our inherent equipment, yet the idea of a true “personal will” doesn’t exist. All volition of a seemingly personal nature comes as the synthesis of innumerable interrelated cosmic influences coming together as a focus point “within us” at an exact moment in time. This is why Jesus said “of myself I am nothing”, and that everything came from the Father. The true Will of an original and individual nature only comes from our Higher Self on a higher plane where we act as the receiver and translator for it to produce what appears like a personal creation. We have to still our mind of our habitual thoughts and personal agendas, of always wanting and craving, in order to tune into and receive the intuition of a Higher Power. The human personality serves only as a vessel for cosmic forces to express through. The more we tame and calm the random unconscious thoughts motivated by passions and desires, the more freely the Primal Will behind all manifestation can find expression through us, which comes as a form of intuition and inspired thought, and is always of a universal nature in the sense that it not only works for our higher good, but for the higher good of everyone involved. It doesn’t operate to satisfy desires born out of our personal illusions of happiness for ourselves, but out of a more universal intention that operates according to the bigger picture involved and by incorporating the will of everyone involved to a congruent means. We can learn from observing our experiences that the true strength of volition is measured to the exact degree of our willingness to “let life” find unobstructed manifestation through us. Our true Will comes to us from a higher, non-personal source as an insight into or realization around something as a silent thought or inner voice that produces a mental impression that we look through that’s similar to reflection on glass. This type of “willingness” is developed through purposeful concentration as a form of ongoing meditation. We become the vehicle for our Higher Will by keeping our body in a relaxed state, making the mind passive by stilling all active thoughts, becoming fully present in the moment while forming an awareness of the limitless powers inherent in the space around us, while cultivating the progressive freedom to allow those powers to express through us as our primary purpose. This is the practical means of using the mind in the manner it’s intended to be used as the means of exercising dominion over the elements of the material world. When our mind is run by impulses, constant thinking driven by emotions, passions, desires, and urges, the elemental world is governing us and using our will to create through.

The Power of Suggestion to Produce Reality We must explain and impress upon our subconscious mind over and over through a form of suggestion, that it’s the vehicle for the Universal Will. In order to be effective we have to base those suggestions on reason that’s married to compelling emotions. The subconscious is the creative aspect of the mind in terms of producing material reality, and is the means through which all designs, plans, and inventions come to us as an inner voice or thought, that forms the visual reality of those thoughts in the imagination. All true creativity comes through intuition as the reception of original ideas from an outside source that are comprehended in the mind’s eye by forming a concept or internal representation of them as a possible reality (not born out of personal memory). The subconscious is the means through which cosmic forces of the universal mind enter into our personal field and form the basis for all of our personal creations. The subconscious then reflects the ideas given to it in the imagination as mental impressions where the self-conscious mind becomes aware of them as an inspired thought or form of intuition. Thought and speech are potent in stimulating and molding the subconscious response. This also produces profound changes in our physical structure because the subconscious is also the consciousness of the body as the body-building and changing agent. Our thoughts as imaginary ideas that elicit an emotional response, literally reprogram the DNA of the body (brain within each cell), transforming us to correspond to the meaning of our thoughts, making us more able to transform and express cosmic forces as personal activities. These cosmic forces exist and are active in the atmosphere (air = the element of intelligence and thought) all around us without our direct awareness because they operate through the subconscious mind, which reflects them in the imagination for the self-conscious mind to become aware of as thoughts that it mistakes for being “self-generated” because they come from within.

       All truth in terms of universal laws and the operations involved in all natural processes can be realized through deepened forms of self-realization. Self-examination will reveal to you in very plain terms that even the least of your personal thoughts and activities are a particular manifestation of a phase of the sum-total of cosmic influences all coming together at a specific point in time as a synchronistic stream of consciousness. Everything we have ever done in the past has led up to this moment in time. All personal thoughts and manifestations come as the result of past memories and actions repeated in a similar fashion in the present. The self-conscious mind which is usually driven by the personality isn’t capable of an original thought, and simply operates in the same fashion as the subconscious mind that births it by replaying memory of some kind. Original thought that’s truly creative and innovative in terms of providing the means for creating new forms of reality comes only through our ability to act as a passive receptor for consciousness from our Higher Self as intuition. It operates by the same principles that govern instinct. Complete receptivity produced by relaxing the body and stilling the activities of the concrete mind is the secret to the most powerful manifestations of Will. Receptivity can intentionally be produced and increased using language as a formulated suggestion given to the subconscious by the self-conscious as a directed thought. Our normal, everyday thoughts are at once being produced in an impulsive way by our subconscious, which is repetitive in nature and produced out of memory and learned behaviors, while simultaneously acting to program or inform the subconscious as to what to create more of. All “original thought” comes to us as intuition from a higher source that’s outside of our sphere of consciousness that can only be “absorbed” and drawn into our mind when in a passive and receptive state. There’s nothing more powerful and beneficial to our creative ability and will than cultivating the ability to meditate, stilling our thoughts while in a completely relaxed state, and entering into a deep state of concentration as being fully present within our sphere of awareness. In this sense, all magic as true creativity lies in the Will and imagination. Dr. Linda Gadbois  

Intuition – Energetic Currents and the Synchronistic Flow of Spiritual Guidance

All of life at the energetic level flows in currents as frequencies. A frequency is formed by all information or ideas of a similar or corresponding nature being interconnected and one leads to another through a chain-of-association. Likewise, we all exist in an energetic frequency that naturally connects and forms a synchronistic flow with everything around us that’s of a similar nature to us. Our thoughts come naturally as a part of the current we exist as a part of, and are what serves to guide and direct our attention onto specific ideas. As we go through life within these currents we only notice, pay attention to, and interact with what’s of the same nature as we are. A frequency forms the “inner nature” of something that serves to animate it with a certain level and quality of consciousness. Our inner nature is a “state” as a condition that’s comprised of a series of fluctuating states as moods that form a range of vibration. This range of vibration as various moods that are all cohesive and coherent in nature together forms a frequency that flows as a current of energy and type of consciousness.

Whenever we concentrate all of our attention onto an idea, becoming fully present with it as an intimate imaginary process, we enter into the flow of that current and a form of spontaneous unfolding starts taking place where the idea takes on a life of its own and begins expanding into deeper aspects as insights of various sorts, and forms a chain-of-association with other ideas and it moves us along a synchronistic path that continuously expands on itself. One idea leads to another idea, which expands on it while leading to another, and next thing you know, after thoroughly investigating each one, you’ve acquired an extensive breath of knowledge around the idea. As an insight it formed around one aspect of a greater idea, a natural connection is made to other ideas of a similar nature that are correlated somehow. This synchronistic flow of ideas will lead to other ideas that you would have never thought of logically or if left to your own means.

Whenever we set an intention of some kind and become inquisitive in regards to it, we set a process into motion by seeking information about it, then give our full attention to it, concentrating on it, taking it in and assimilating it, seeding our mind and imagination with it in a single minded fashion, and we act to prompt the spontaneous unfolding of a dynamic matrix of correlated ideas. As we concentrate fully on an idea, our mind enters into and merges with it, penetrating its depths and we gain new insight into what previously went unknown. As we merge into and become one with an idea spiritually (mentally), we tap into its invisible aspect, and it begins revealing itself to us. Once it begins spontaneously unfolding within us, all we have to do is remain present with it and observe it while relinquishing all mental commentary and need to try and control it. If we try and explain it to ourselves as it’s revealing its hidden nature, we either influence it to match our preconceived notions about it, or we break the flow and it returns to a mundane status. In order to maintain the magical flow of the invisible world becoming knowable, we have to relinquish all thought about it and simply take an attitude of being entertained by it. We have to passively witness it without discrimination or imposing a belief on it.

This is the intuitive process that leads to all true creativity and original thought. The true power of the mind doesn’t come from our ability to generate our own thoughts about things, which are usually rehashing memories of various sorts, but rather from our ability to tune into the ideas that are already present in the ether all around us, and act to absorb them while letting them rise up within our mind and express as our inner imaginings. We tap into existing ideas as a current of information that comes as whole ideas that are connected to other ideas in a synchronistic fashion by resonating with them. All of life exists as a dynamic series or interrelated correspondences and analogies. All ideas originate as metaphors and archetypes, and lend themselves to an infinite number of unique variations based on how they enter into relationship with the individual mind perceiving them.

As we tune ourselves to a frequency by thinking about something in a concentrative, single minded manner, we calibrate ourselves to the frequency of that idea and we begin resonating with it all around us. Through resonance we tap into it energetically, and act as a receptor for it, that’s also an adapter. As we tune into ideas in our mind, which begins as memory regarding the idea, and begin thinking about it based on what we currently know about it, we start a process in motion that then takes on a life of its own. We vibrate at the frequency of the “known aspects” (which who knows if they’re even remotely accurate), and as we access that same idea in the ether (atmosphere) of the greater mind, it’s vibrating at a similar, though different vibration. As we merge with it (sympathetic induction), a process of adaptation and modification takes place where it’s adjusted to the theme of our paradigm, which is necessary in order for us to fully comprehend it, and it transforms into a congruent median between the two, and forms coherence as an altered vibration of both the original and the personal idea. All ideas that exist in Archetypal form are modified to form variations when they serve as an “original idea” at the personal level. All personal creations that came as a form of “down load” or spontaneous vision, are the result of an amalgamation. The blending of two different substances or vibratory frequencies that a combination of both. All reality as we’re capable of knowing it is a perception (creation) of our mind, is subjective in nature and a variable as a unique version produced by the formula of the combination (same principle that governs DNA in creating a new form).

As two ideas come together and merge into each other, forming what we scientifically call an interference pattern (Dyad), where the same idea interferes with itself as another similar idea, the elements they share in common are readily compatible and are amplified, emphasized, and increased, while the ones that contradict each other tend to cancel each other out and disappear (return to a dormant state). This forms a new variation of the same idea as a unique formula or altered vibration. As we merge into Archetypal ideas, or penetrate the surface of partially known ideas, we are constantly upgrading our ability to grasp and comprehend more and more complex aspects of it. Each time the idea is modified through the incorporation of new information, it sets the foundation at a higher level for the next incorporation. The more and more we study and concentrate on ideas, the more capable we become of comprehending those ideas with great depth and diversity. We literally raise our vibration in steady increments through the constant integration of more in-depth information only obtained from entering into the flow of that idea through deep concentrative states.

When we study on a daily or regular basis and dedicate a fair amount of time to the pursuit of knowledge through deep concentration, our study takes on a life of its own as a synchronistic flow that leads us along a path of discovery. As we think, merge into and concentrate our attention, ideas form in our imagination and we begin seeing them from very different perspectives, each of which affords us greater and greater insights into the idea that broadens our ability to perceive it in a fully holistic and unified manner. As we think deeply about something while imagining it as a concept or internal representation of reality, we automatically form associations to other ideas that provide us with a path of continued study as a synchronistic flow. One idea fully realized, naturally leads to another, or in order to fully realize one idea we have to incorporate many interrelated ideas because of the magnitude of its scope and the vastness of its implications and possible applications. Nowhere is this truer than when studying universal laws, which of course is the true basis of all knowledge.

By entering into the flow of life and the ideas that make up life, and pursuing a life of continuous growth and development as the acquisition of knowledge that’s available all around us, we enter into a magical process of intuitive synchronicity. When we use our mind in the way that its designed and meant to be used, and we nurture the fire within us that yearns and longs to “know and create”, and we give our full attention to ideas that we feel a deep and natural connection to, we step into a magical flow that ushers us along through a state of fascination, wonder, and awe. As we merge into and act as the host for living ideas to dance and unfold joyously before us, filled with feelings of reverence and euphoria while watching them, we form a natural love and devotion for the experience they provide us with. When we really begin comprehending the true nature of life, and how even the smallest and seemingly insignificant phenomena is a magical and miraculous event, it fills us with an indescribable form of joy that makes us want to sing and rejoice while marveling at its intoxicating beauty.

Anytime we become fully present, form a purely passive and receptive state of mind while giving our full attention to something, subduing all mental commentary as internal dialogue, and allow an idea to enter into and consume our imagination while calmly witnessing it, allowing it to spontaneously unfold and reveal itself to us in terms of its hidden and invisible nature, we acquire the “knowledge of it” through a purely intuitive manner as the “direct experience of it”. In this way we can absorb things and comprehend them through the experience of them that we can’t explain, which means it doesn’t come as a result of our mental model of self-generated thoughts, but exists as real outside of our model. Through the experience of it, it’s naturally integrated into our model, upgrading it through the incorporation. As we “experience” something that’s not produced by us, and it serves to modify our mental model of the world, it becomes a part of all our basic and natural perceptions. Once we’re able to form a perception of something that we weren’t able to before, we readily and naturally perceive it from that point on. A kind of shift takes place as the modification of our perceptual lens and filters. Once an idea is integrated into our mind, it becomes a permanent part of us and our perception of reality, because our mind is what produces our reality.

The way to spontaneously obtain knowledge of a higher form (universal) and develop our ability to enter into a meditative, trance-like state of passive awareness, is to become present without any distractions or a divided mind, and concentrate solely on an idea in a single minded fashion. Allow the idea to rise up in your imagination while subduing all resistance or mental commentary and narrative, let go of all needs and attachments regarding the idea (beliefs), and start the flow by thinking about it in regards to what you currently know. Feel yourself enter into the magnetic current of the idea as merging with and into it, and allow it to take on a life of its own, being and doing whatever it wants to be and do, and simply observe it from a passive and fully relaxed state. Don’t try to change it or need it to be something specific, just let it reveal itself to you in its own terms while allowing a natural chain-of-association to take place as a dynamic series of interrelated ideas of the same nature. Give yourself over to be a neutral and free-flowing channel for the idea to express through. Then as you begin slowly breaking your concentration and “coming back” to a mentally active state, think about it as a way of “retaining it”. Just as moving from a dream state to awakened one, as we change states we often “forget” or have trouble remembering what we comprehended about that idea while in that state. I usually write it down, draw, and develop it a bit as a way of retaining it with full awareness so I can apply it somehow in my life to create by way of it.

Dr. Linda Gadbois

The Healing Power of Witnessing – Detachment, Relinquishing Judgment, and Mirroring

As a general rule, it’s very hard for us to ever really see anybody as they truly are, because just the act of perceiving another influences and distorts what’s being observed and interpreted as a means of creating an experience of it. All perception results from the relationship as an energetic interaction between the mind doing the observing and the object being observed. The mind of the individual exists as a vibratory structure of dynamically integrated patterns that forms a mental model (paradigm) that acts as the “lens” we look through to perceive everything else around us. As we observe something, we direct our attention onto and into it, and through a process of sympathetic resonance, influence it in terms of what’s stimulated and brought out in it in response to and relationship with us. As we conceive of something we act on it to alter how it “appears” to us, and by how we “remake it” by “blending with it” mentally and forming an interpretation of it that makes it out to be “like us” (of the same nature).

Our mind as a paradigm (dynamic model) is formed by the integration of all of our life experiences that together consistently produce a congruent reality that has a theme inherent in it as a “type of story” we’re always in the process of telling ourselves about everything as a way of understanding it, and through our understanding form our experience of it. While we can’t necessarily produce or outright change material reality in the objective and actual sense, we’re always changing how it appears to us as our experience of it. Our model produces a natural set of criteria for creating consistent experiences through our beliefs, values, memories, and what we accept as being right and true based on our conditioning and what dynamic we were raised playing a natural role in. This criterion becomes the filtering system we look through as a means of instantly interpreting things through generalizations that we apply across the board, robbing everyone and everything of their individuality and uniqueness, and reshaping them instead to fit into our judgments about them.

We form beliefs around our values that become preferences that act to distort and reshape everything we observe, perceive, and interact with to factually validate our judgments as being accurate and true. Because of our minds natural ability to transform reality through the simple act of perceiving it, we don’t realize that our most fundamental reality that we believe and imagine to be objective and fact based as neutral and a part from us, is actually a form of illusion as a distorted version of our own making. Anytime we interpret something to give it meaning, or tell a story about it that makes it mean something, we’re distorting facts and assigning the same qualities, characteristics and motives to others that we ourselves possess. The same criterion as a belief system formed out of values that we use to judge others, we’re simultaneously using to judge and shape ourselves in relation to our own projections and transpositions.

When we mentally and energetically merge into and blend with others, seeing them and their experiences through our own model and interpreting them accordingly, assessing them as being wrong, misled, or incorrect, and needing to somehow retell the story of their experience in terms of how we would have handled or went about the same thing, we never see others “as they truly are”, but rather as “we are” through them. We remake them in “our image and with our likeness” as a way of forming a relationship with unconscious aspects of ourselves in them. As we judge others through our values and beliefs about them, we simultaneously create an experience of ourselves in contrast to them, or as being just like them. What we find repulsive and antagonistic in others, that causes a distinct and pronounced reaction in us, is a quality or trait that we also possess that we’re not fully aware of and have denied having somehow, repressed and failed to acknowledge, of shaped ourselves through opposition to it. We naturally “react” to the opposite and complementary quality in others that we ourselves possess, which is why we’re reacting. It stimulates us, activating and bringing out in us the quality necessary to play out a joint dynamic as a co-creation. As a general rule, we typically create ourselves in two basic ways, by becoming just like someone else, or by contrasting and becoming the opposite. But either way, they’re both roles in the same dynamic, and we require that dynamic in order to “know ourselves” and actively continue to create ourselves through a role in that dynamic.

To detach from others, from our dependency on conditions, circumstances, and relationships as the means of knowing ourselves through others, and instead of projecting onto others by judging them then reacting to our own judgments, we self-reflect and become aware of the true nature of our judgments as something that’s alive and active within us, shaping who we are in a purely unconscious manner, we can begin gaining an awareness of aspects of ourselves that we’re normally not aware of. By withholding judgment and creating a sense of being separate and detached from others, while turning inward and observing the story playing out in our mind, we can begin realizing our own conditioning and the false illusions we’ve built around ideas that prevent us from seeing them in their origins as they truly are, without the need to transpose them onto others as a means of seeing what they are. We can know the hidden content of our own subconscious mind by realizing that it forms the basis of our perception of others and the world in general in terms of what we readily see, react to, and play an active role in mentally, emotionally, and behaviorally in co-creating.

The entire outer world in terms of our “perception” of it and what we naturally see (without conscious intervention), is created by the subconscious mind, whose content is predominately unknown to us, and only comes into our awareness as feelings, emotions, or impulses towards or away from things. It comes into our awareness through the memories that are referenced and drawn up in association to outer emotional stimulus of some sort. Through the memory the outer stimulus acts to naturally invoke, we can see how it was instilled in us and continues to live within us in an attempt to be resolved through our ability to “witness it” as it plays out in a variety of ways, both internally through our imagination (where memories play out), and externally through our perception (looking through the lens of the memory) and natural participation in the dynamic it implies, while remaining detached from it. All that’s really required to heal a dynamic as a tendency that’s of an emotional origin (which all are), is the ability to view and observe it as it plays out in you from a detached, dissociated, and third person perspective. Where you don’t need to explain or justify it as a means of defending it. The awareness alone brings self-realization as becoming aware of what was previously acting out without your direct awareness, and it loses its grip on you and resolves the unconscious tendency. Once we become aware of something that we were doing in an automatic fashion, we catch ourselves as we begin doing it, and no longer feel compelled to engage.

The conscious mind, which is the self-aware aspect of the mind that’s outwardly focused, has the ability to witness in a detached and objective manner, the mental impressions being reflected in the imagination, and the material manifestation of those memories being played out as unconscious motives in a variety of ways through our everyday life. By developing the aspect of ourselves that’s a part from the body and it’s emotional states, and isn’t dependent on the body for its identity, we can clearly see the illusions of the body as conditioned emotional states that keep us faithfully acting out formative conditioning in an unconscious and automatic manner as the very foundation of our experiences wrought through our perspective and perceptions of the outer world. Through the outward perception of our inward self, we form our “sense of self” within our own self-created experiences as a conscious relationship with unconscious aspects that together form our identity.

Once we learn how to detach from the judgments and perceptions of our conditioning, and no longer merge and blend into the perceptions of others, remaking them to be like us as a result, we can act as a witness for other people as well. By relinquishing and stepping outside of all judgments (good and bad) and conditioned beliefs as a way of experiencing them, we can see them as they actually are. We can listen to their story about their experiences without needing to change it in any way or form an opinion based on it, and in doing so act as a mirror to reflect back to them the reality of their own making that’s a projection of their subconscious mind, showing them in very direct terms what’s active and playing out in them as subliminal motivations that they’re primarily unaware of. By acting as a mirror and sounding board, where they can hear their own story, often for the first time with full awareness and no distorting influence, they too can become aware of unconscious aspects, and through the realization of what previously deluded them, a natural healing takes place as an alignment between both aspects of the mind.

The witnessing faculty of the mind is the aspect of ourselves that exists outside the consciousness of the body, both the subconscious and self-conscious, that’s not directly identified with the body and dependent on the body to know itself, and therefore can “see it” (the activity of the material mind) in a clear and objective manner. It “watches” the dynamic as a tendency played out in the imagination like a memory (movie), and how it manifests in a corresponding manner as external experiences. It’s the part of us that’s divine in nature and has its existence in the eternal realm outside of time and space, and acts to aid, guide, and comfort the lower self, confined within the body and determined by its unconscious conditioning as a form of bondage. This higher aspect of the mind provides us with the true means of healing when we employ it in an intentional manner.

By relinquishing the tendency as a perceptual filter for judging others as a means of creating our experiences of ourselves through them, and remaining separate and detached, no longer needing to change how they appear to us, we can see others as they actually are, and through this same awareness, see ourselves as we actually are a part from them. Through the higher faculties of the mind to witness the unconscious creations of the lower mind, healing spontaneously occurs for both people through the same act of awareness. The true key to all healing of the soul, mind, and body, is self-awareness and the realization it brings in terms of what’s really going on in every moment as a creation of the material mind. By using our higher mind to witness our lower mind, we act on ourselves to heal ourselves. The way to overcome the laws governing the lower planes, is to rise above it and work by way of the laws governing the higher plane, which serves to “orchestrate” and organize the activity of the lower planes.

By using this same faculty to witness the creation of other people’s minds, the realization it brings allows them to heal themselves, and heals those same aspects in us, because at the level of the higher mind, not located within a body, the “soul” exists in a unified state of shared memory as a part of the “collective unconscious” or “mass consciousness” based on archetypes that form the basis for all of our personal creations out of thematic ideas. Just through our ability to truly see an aspect in another from a detached and objective state, allows us to see that same aspect in ourselves, and again, through our ability to see it without the veil of an illusion, dissolves and resolves it “in us”. It only remains intact because we’re unaware of the fact that it’s a self-created illusion of our own making. The beauty of true healing, and how you know if it’s actually healing, is that it heals both people simultaneously through the same realization born out of a common ground.

Dr. Linda Gadbois

The Relationship of the Three Aspects of the Mind and how to Work with them to Self-Create

 

The primary law of the “3 in 1”, represented by the triad in Sacred Geometry, the Supernal in the Kabbalah, the Trinity in Christianity, and the 3 upper chakra’s of the subtle energy system of the body, is considered the primary law, because it’s inherent in every single aspect of the material world, and is the law that gives birth to all other laws which naturally emerge from it. The Dyad (2 interlacing spheres) as the masculine and feminine aspects of the same thing that together birth the triad (3) as a unique combination of selected aspects of both that form an internal entity (fetus) that becomes the template (archetype) for the external, physical reality as its manifestation, which is represented by the Tetrad (4). All physical manifestation is represented by the number 4, which is really the number 2, representing that all of life is dual in nature. While we traditionally say that there are 4 Elements that make up the material world (fire, water, air, and earth), in fact there are really only 2, fire and water, because both air and earth are reproduced as combinations of fire and water in varying degrees and densities.

Air, which is the traditional symbol of spirit is produced by, or contains within it, both fire (heat) and water (moisture). From the material plane of form we say that air is the product of the sun’s heat on water, producing a vapor that rises above it as air. From the spiritual plane of unity that contains within it the potential for creating the material, air can be seen as the unification of fire and water in it’s potential state, which divides into dual aspects of itself as it descends from the plane of pure potential (unformed) in order to manifest in the material realm as informed.

Form is produced by both a passive and active component, as matter that’s charged with a frequency, giving it consciousness as a formula of information (DNA) where it’s organized into a holographic astral-etheric form as an “imagined image” (phantom) that becomes the blueprint for producing its material equivalent or twin double. All material form is accompanied by a soul as a mind-field that provides the energetic means for formulating it, holding it together as a unified being, animating it with biological processes necessary for giving it life, and a personality or propensities that produce natural behaviors.

All physical form is a product of the mind at different stages of formation, often referred to as the spirit, soul, mind, and body, and in science as the 4 states of matter as charged (electrified) plasma, gas, liquid, and solid. In Esoteric Sciences these are referred to as the causal, mental, astral, and etheric/physical planes of existence. All physical form is 3-fold in nature as a unification of invisible forces in varying stages of solidification. The mind, or energy field of the body, synonymous with the soul, which surrounds and permeates the body while extending quite some distance into the outer environment, is 3-fold in nature as a Higher Mind-Self, and the 2 lower aspects of the subconscious and self-conscious minds.

Again, this dynamic is represented by the triangle or pyramid (3 angles, 4 sides that form a square base), where the single point on the top exists on a higher plane, and the 2 lower points are parallel to each other on the same plane. Horizontal lines as a relationship always represent existing on the same material plane or level, and vertical or right-angle lines represent the movement between planes or the path that connects 2 or more planes. The 2 right angles moving down as the division of the One, existing in polarity to each other form a “range” as the distance between them, which can be measured in degrees, symbolizes the dual nature of the higher mind which contains both feminine and masculine aspects as the subconscious (feminine) and conscious (masculine) mind of the material body and outer plane, all of which vibrate at the same frequency as a range of vibration that structures both inner and outer material form to be of the same dynamic pattern on different scales, magnitude, and levels of complexity.

As human beings we are multidimensional in nature, just like all of the material world, except we also possess higher capacities of the mind to self-create by way of choice and will. We are creative beings always in the process of becoming by way of how we use our own mind to create ourselves. This process is always going on with or without our awareness. Our subconscious mind is the same mind we share with all of the natural world and the animal kingdom of which we are natural part of as a physical, mammalian body. We are born into the world with our subconscious mind fully active and developed, and are initially conditioned through a purely passive and receptive manner that’s much like a form of training produced through repetition of the same ideas and dynamics being played out in distinct emotional states.

Our formative conditioning, conducted in a purely unconscious and spontaneous manner, which becomes our “automated” mind-set and attitude, forms our mental paradigm and habituated emotional states that’s programmed to consistently play out the same dynamics as life dramas that tell a certain type of story. Whatever dynamics we’ve been trained to, we automatically see in others and all situations, have an immediate react to, engage in magnetically, and act to both initiate and cooperatively participate in by naturally playing a role in it. These programs, much like instinct in animals, run automatically without our direct awareness, and play out consistently shaping our reality and how we experience ourselves within that reality, which shapes our character and identity (self-image), both of which are naturally produced from unconscious habitual states.

The subconscious mind operates strictly out of memory, and speaks the “language” of emotions and direct experience. It gives birth to the self-conscious mind, which is what we call the “thinking mind”, or brain-oriented, frontal cortex aspect of the mind that begins fully developing at puberty when we begin “thinking for ourselves” (separate from our parents) and begin forming “internal dialogue” as self-talk that we identify with. The self-conscious aspect of the mind that’s capable of problem-solving and reasoning for itself, being born of the subconscious and body, forms its identity with or from the body and material world, which forms into what we call the “ego”.

The ego, being an identification of the spirit with the body and the material world, forgets its true identity as the soul that both produced and maintains it. This aspect of the mind, the “thinking by talking” aspect, has the ability to step outside of its own emotional, habitual tendencies, and become self-directed through its ability to decide between different options, and willfully act out those decisions, breaking habitual patterns and producing new experiences that become new memories for the subconscious mind to act out in an automatic fashion, producing new ways of being that alter the vibratory structure of its mental paradigm.

The subconscious mind is passive and receptive in nature, like animals, and doesn’t have the ability to think for itself as perceiving in new ways that are outside of its memory-oriented perception and habitual emotional states. The self-conscious mind is active, and not only acts as the “gatekeeper” for the subconscious, determining what’s passively accepted and allowed in to take hold, and what’s rejected or resisted and kept out. The self-conscious mind has the ability to reason and logically evaluate and judge ideas as being right and true, or wrong and an error. This is the “willful” aspect of the mind that has the ability to choose what it becomes a part of and what it doesn’t, and can override unconscious, automatic, habitual tendencies with new ideas that it intentionally acts out instead. Breaking old patterns and forming new ones, which when practiced repetitively over a period of time, become new habits as the programming for the subconscious mind to run in an automatic fashion.

The primary motive of the subconscious mind is self-preservation, achieved by maintaining habitual and familiar patterns. The primary motive of the self-conscious mind is to create itself as something new and better in an intentional and deliberate way. It seeks to become through its own willful actions that bring the habitual aspect of the subconscious mind under its control, by intentionally reprogramming it, training it to new behaviors. Because these two aspects of the mind are a part of the same mind as polar and complementary opposites, they interact in a completely natural fashion as being of the same nature. The subconscious mind, being driven by emotions and “thinking” in terms of direct experience as imaginary realities being played out in the mind as memory of various sorts, is what produces what we call our “ordinary thinking” that runs constantly like a broken record that plays the same memories, ideas, and dialogue over, and over, and over in a repetitive, somewhat sporadic, and habitual manner. This is what most people refer to when they use the term “thinking”.

Brain waves

Many people, or should I say most (few exceptions), live their entire life consumed with automatic thoughts that play out in a compulsive manner that keep them locked into the emotional states of those thoughts and memories. Most people are shaped and determined by their conditioning and the outer world of subjective experience that’s produced by their conditioned mindset. We become whatever dynamics and mindset we’re trained to and form habits out of. The subconscious mind naturally runs the conscious mind, forming habitual thinking that’s always playing memories of the past in the present, creating more experiences of the same nature, regenerating and multiplying more of the same type of memories. Through habitual psychological patterns we’re self-created, self-perpetuating, and self-sustaining. We only evolve according to our life conditions and how we’re programmed by others to be of the same nature and character, and produce more of the same type of dynamic patterns as emotional dramas that form our life’s story.

By realizing the natural tendencies of our mind, we have the ability to take control of ourselves and our life and discipline our thinking into concentrated ideas that we employ deliberately as a natural way of becoming self-determined. The self-conscious, active aspect of the mind has the ability to detach from its own habitual tendencies, view life from a detached perspective, and thereby realize it has the ability to bring the body under its control in order to serve it by accepting the ideas that it chooses to willfully acted out “through the body” in order to produce new types of experiences. While simultaneously creating new types of self-dialogue as the story we form out of the “meaning” of those experiences that serve as new memories associated to positive emotions, which when repeated, the subconscious mind will eventually habituate into automatic perceptions, emotional states, and behaviors.

We all have the ability through our higher capacity of choice and will to take hold of and begin determining our own self-development. We are not a product of our conditioning and genetic inheritance as we have been led to believe, but these merely form the basis of our primary personality and mental paradigm out of which we continue to grow and develop it. Our soul is in a constant state of evolving through its own ability to employ one aspect of itself to act on the other aspect, and together create itself in new ways by employing new qualities that form new characteristics.

Our subconscious mind, which can be equated to the DNA of our body, which also works out of memory and is strongly influenced by emotions, is completely programmable and trainable by the self-conscious mind through intentional use of the will to feed it new types of experiences that are of a certain emotional quality that re-inform it to be able to utilize new patterns in an automatic and natural way to regenerate the molecular structure of the body as a correspondence. In the mental plane, the active, willful, self-conscious mind, which is birthed by the subconscious mind as its active component, has the ability to “act on itself” to create and transform itself to whatever quality and character it wants and chooses to be.

Likewise, the higher mind, which exists on a higher, parallel plane, is also active as the “Higher Will”, and therefore acts on and through the subconscious mind in the material realm, in much the same way the self-conscious mind can. But the Higher Mind can’t directly communicate with the self-conscious mind, which is active also and exists fully within the material world, and so it communicates through the subconscious mind which reflects it onto the self-conscious mind as what we call intuition, which comes as “feelings” and our own internal voice being led by a different authority. We can know the difference between subconscious impulses and higher communication, because the subconscious doesn’t use “talking” to communicate, it uses emotional urges, desire, and internal images to control our own thinking. The messages communicated by the Higher Mind to the subconscious mind, are projected by the subconscious into the outer environment, which is the “sphere of awareness” of the self-conscious mind, where it then directs our attention onto it and we experience it intuitively as a form of coincidence, synchronicity, and self-realization.

Higher guidance comes through an inner voice that’s not “of us” in terms of our bodily self, and directs, guides, and informs us of things that can’t normally emerge out of our paradigm and normal way of thinking. It’s not emotionally driven or ego oriented, and it has no needs so there’s no effort to control, it comes as a parental mature voice that calmly and intelligently informs of us of other options and ways of looking at things that allow us to see things in a new way and make new decisions based on the information gleaned from it. It never acts to make decisions for us, as it never violates our choice and free will, but acts to give us new perspectives and realizations that we then willingly choose of our own volition.

Communication as information about things in our life that are playing out without our awareness also come through dreams, because dreams are a reality produced by the subconscious mind as the positive receptor of information that it absorbs from all around it and uses to produce a reality that’s highly symbolic and irrational in nature. So much of our guidance comes through dreams, yet like all subliminal communication, we have to be able to know the difference between energy absorbed and informed from our environment and others, and energy as information and guidance from our Higher Self. We can tell the difference through intuition, because dreams produced by random energies around us don’t affect us because we realize they’re not of us and don’t pertain to us. They seem somewhat foreign to us. Dreams as unconscious aspects of ourselves given life as a means of expressing and making us aware of them, only remind us of what we already know through deeper, more subtle feelings, whereas guidance that’s intuitive in nature, is intimate and felt as an inherent part of us that doesn’t stem from our current constitution or memory oriented past, but provides us with a new idea or direction that couldn’t be “self-produced” with our current make-up and life circumstances.

In order to begin working with our own mind to self-create, we have to bring our habitual, random thinking under control and learn how to intentionally focus our mind only on what we want to create. Concentrate on it without disruption from habitual thinking, and bring the concentrated idea into action of some sort. Our power lies in our ability to concentrate on chosen ideas and forming them in into realities in our imagination as the “experience” of them, while consistently associating positive emotions to them. This takes an idea and turns it into a reality as an emotional experience of it that replicates and imitates a memory. The subconscious mind of the body works out of memory to produce all of our behaviors and connect us with the same dynamic in everything around us.

By turning a desired idea into a full sensory (emotional) reality, we give the subconscious mind a pattern to act out producing an equivalent material effect or manifestation as an “actual” outer experience of the inner reality. In this way all manifestations are of the will as a combination of an idea as thoughts and feelings (sensations) that provide the template for outer manifestation as direct experiences of its own making.  As we think, feel, and imagine, we create, first inwardly as an imagined scenario that becomes our perceptual lens, then outwardly as our perception and natural activities. Any thought as an imagined reality that we dwell in with intensity, gives rise to an electromagnetic field that acts as an “attraction factor” that’s a form of gravitational field between us and the components in our environment that are a part of the same reality and can play a part in co-creating it as a shared experience.

In this way, the Higher Will, which manifests through us as thoughts and feelings produces and organizes all of our life experiences. What we call our will and our Higher Will, are actually the same thing, because one births and sustains the other, and all come out of the same nature. All contents of the subconscious and conscious minds are contained within the higher self, which is what births them in the lower, material realm. First by producing the subconscious personality as the accumulated memory of the soul that exists as “mental and emotional states” that have natural tendencies, temperament, and a disposition inherent in them, that births the conscious mind as its active component that has the ability to act on itself in a willful manner to create and transform itself through self-produced experiences that becomes a part of its soul memory.

All self-creation comes through masterful use of choice and will as our ability to think and decide for ourselves, then embody that idea, becoming one with it, and acting it out to produce an experience that we then get a sense of ourselves through, associate and identify with. As we shape our identity through self-produced experiences that extend beyond and outside of our conditioning, we transform ourselves at the soul level, which is the accumulation of all our life experiences as memory produced through both conscious and unconscious forms of self-expression and self-creation. We create ourselves by how we create our experiences. How we experience the events of our life, whether self-produced or other produced, comes through how we use our own mind to tell ourselves a story about it. We create both the character of the story, and the story as being told by the character through living it.

Dr. Linda Gadbois  

 

 

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Projection is an Absolute Science – “Unveiling Hidden Aspects of the Subconscious Mind”

The idea of “projection” can be difficult to understand in the practical sense because most of us have no real awareness of our own subconscious mind, and the true nature of denial and emotional suppression. As a general rule we naturally tend to perceive ourselves as being separate and apart from others and our environment. We don’t realize in the most basic sense that we’re actually the one creating our perception of both. To fully understand the power of this idea requires a basic knowledge of the nature of the mind and its ability to create all aspects of our reality as being “subjective” in nature. Our perception of the outer world is a direct correspondence to the hidden and unknown aspects of our inner world. Both the inner and the outer world is a product of our mind and is produced by the same mental paradigm as the “perceptual lens” we filter everything through in order to experience it. What we call reality “exists” only as we perceive it. All perception is reality. There’s no set or generic definition for what we call “objective” reality, because no matter how you go about it, it’s always the result of someone’s perception, and doesn’t exist outside of the mind that’s creating it. What’s being observed outwardly and the mind doing the observing inwardly are a part of the same event as a dynamic and fluid interaction. Our mind literally influences the matter around us, altering and shaping how it “appears” to match our ideas and beliefs about it. Our mental paradigm is a field of energy that vibrates at a certain frequency, and is comprised of a dynamic series of correlated patterns formed by a “self-organizing mechanism” that simultaneously “reorganizes” everything else to be of the same structure, likeness, and behaviors. Our mind is 3-fold in nature. We have 3 aspects, levels, and functions of our mind that act in unison to produce both the internal and external reality that correspond and correlate to each other as complementary opposites. The same “pattern” as a holographic reality exists on different scales, levels, and degrees of complexity simultaneously. All ideas and qualities or characteristics exist as polar opposites that form a gradient scale between positive and negative extremes of the same idea or thematic reality. Nothing exists as independent of everything else, but rather as the result of the relationship it forms with everything else. In order for an idea as an experience to play out, we have to have people that play opposite roles that contrast, correlate, and relate to each other as the necessary dynamic to create the desired experience. All experience comes as a form of story-line as a dynamic theme that’s produced by our character and the behavioral dynamic we’re conditioned to that is constantly playing out as an outer event. We can only know “good” by relating and contrasting it to its opposite as “bad”. We only know and can define “hot” by how it exists in relationship with “cold”. So in order to experience and define ourselves as something specific, we have to enter into relationship with its opposite characteristic. Opposites (of the same idea) attract, stimulate each other, and serve to call forth into expression its opposite and complementary characteristic. In order to experience and know ourselves as courageous, we have to compare and contrast ourselves to the opposite as cowardice. Both are formed by a response to fear, and exist as a choice we make as to how we’re going to respond, or what kind of experience of ourselves we’re going to create by way of it. Our mind operates according to the law of polarity and only exists in relationship with itself (same frequency as a dynamic pattern) in everything else (Dyad). Our subconscious mind is fully functioning and creative without our direct awareness. It’s the part of the mind that we share with all of the natural world and animal kingdom known as instinct, intuition, and morphic resonance, or what we’ve come to call the collective unconscious. It performs all automatic biological functions of the body in a constant and continuous manner, produces emotional-chemical responses as an interaction and communication with everything around us in our environment, and is what acts to form what we call our “perceptual lens” as a series of mental filters that we filter information through, restructuring it into personalized versions of reality. Our mind exists as a field of information structured by accumulated memory that vibrates at a certain frequency that has a dynamic, multidimensional pattern inherent within it as a form of “theme”, that also has what we call a self-organizing mechanism that reorders all matter as energetic essence into the same type of pattern on a larger scale as an interaction and relationship with it. We all vibrate to a certain frequency that has a quality of conscious, character, and theme inherent in it. We “resonate with” (bring out and reconfigure) that same reality as a dynamic pattern in everyone and everything else, changing how it behaves and “appears to us”. We change it to be of the same qualities, thematic reality and behavioral dynamic that we are so we can continue telling our story in a consistent and congruent manner. We reform everything to be of the same nature as we are. We “see” and exist in relationship with everything as a way of fitting it into our story about things, and in doing so, change not only its form as its appearance, but its nature in terms of the meaning we assign to the behaviors it displays as a way of experiencing it. We never see others or the outside world as it actually is, a part from us, but rather as we reform it to be “like us”. We remake everything to be of the same nature, character, mind-set, attitude, behaviors, and “story” as a vibratory pattern, as we are. The object being observed and the person observing it, are a part of the same event. Matter “literally” responds (resonates) to the consciousness of the mind observing it, and morphs (shifts) to match it in vibration. What we expect and believe to be true, we literally create by how and what we perceive in any situation. We only notice, abstract, and use to compose an idea what matches our perception and expectation, configuring it into a new form with modified characteristics that are complementary to us and match our intention. We literally act on all material objects (matter is passive and fluid) to activate (turn on) and bring out certain qualities (complementary to our own), while deactivating (turning off) others, remixing it, changing the appearance and behavior of others and the entire material world as a cohesive and congruent whole. We’re always directly influencing others and the natural world through our intentions, thoughts, emotions, and actions. All ideas that play out as dynamics of some sort to create a reality as an experience, exist as a whole pattern with multiple roles, as well as conscious (aware) and unconscious (unaware) aspects that act on each other to attract, influence and reform, while simultaneously repelling, comparing and contrasting, and together play out a shared dynamic as a fundamental form of self-expression that simultaneously self-creates through its own outer, co-creation. We are conditioned (tuned and developed) to certain themes and dynamics, as whole patterns that form the basis for creating a reality that require complementary roles in order to play them out. The entire outer world is composed and organized by the subconscious mind as our outer energy field that encompasses and permeates the body, while extending quite some distance outward, blending with everything else and forming our perception of the outer world as the complementary opposite of our inner, self-conscious world of sensory, brain and heart oriented thinking and feeling. The outer world is structured by the “content” of the subconscious mind, most of which is unknown to us at the conscious – aware level, and reflects back to us hidden aspects of ourselves that are covertly operating to create our experience of reality without our direct awareness. By realizing and becoming aware of our perception and judgment of others we can see aspects of ourselves that we’re normally unaware of. What we see that what’s outside of ourselves and in others, is a direct reflection and projection of our own subconscious mind. This is how we can become aware of aspects of ourselves that normally remain hidden from us. Once we realize that our entire perception of what we call reality is a product of our mind (both of our self-conscious and subconscious) that exist in polarity to each other as inner and outer, self and other, all of which are of the same “nature” as a vibratory frequency and quality of consciousness that shapes matter into thematic patterns, we can begin seeing ourselves and our life in a new light. Denial Anytime we’re made to feel guilty, ashamed, or humiliated in some way, we deny those emotions and behaviors, and suppress them. Whatever we deny and repress, stays alive inside of us, and continues acting in our lives at the subconscious level to create our experience of reality. We create an illusion around them as a series of stories that makes them “seem different” than they really are, or as a means of defending ourselves against them as a way of proving we’re not like that by making others out to be like that instead. This is why most people have trouble seeing, recognizing, and understanding their own projections, because they’re in denial about them, even to themselves. Whatever we deny having as a character trait, we project onto others, see it in them, and then judge them and react to it. We can come to know our own unconscious aspects because we have a pronounced reaction to them in others. All reaction of any kind, good or bad, comes through resonance – being of the same frequency as its polar opposite. Like always produces more of what’s like itself. Likewise, we develop what we call our “issues” around our own denied aspects and the dynamics we’ve been conditioned to. If we’ve been called a liar, and made to feel bad or wrong for doing so, and were punished and made to feel ashamed of ourselves, we suppress those emotions while deny being a liar to ourselves and others, while simultaneously projecting that idea onto others and see them as being the one lying to us. We continue lying while telling ourselves a story about it that makes it seem different, so we convince ourselves that we’re not lying at all. We justify our “right to lie” based on our reason for doing it. Anyone who has an “issue” with people lying, or outright profess themselves to be honest and truthful by making a point out of it, and then tell stories as memories of some sort where lying, deception, and betrayal were a main theme, have an absolute tendency to lie, deceive, and betray themselves, and are usually perceived by others as being a liar. They go into denial about it by building stories around it as defensive mechanisms that make it seem like something else. They tell themselves a story as a form of illusion that either gives them the right to lie, or that justifies their right to do whatever it is they’re doing. Then of course we have what we call “white lies”, little lies, fibs, or lies as a means of being polite and tactful so that you’re not hurting people’s feelings. So we develop “degrees of lying” that tend to candy coat it so it doesn’t seem so bad. A person who has trouble trusting others, is untrustworthy themselves. They’ve been conditioned somehow by participating in a dynamic where “trust” was a main theme, and are therefore “imprinted” with that pattern, where they can play any role in that dynamic based on what role the other person they’re in relationship with plays. They go into relationships expecting deceit and betrayal of some form, look for it constantly, and can interpret any number of behaviors to mean the person is untrustworthy. They’re constantly suspect of the other person, accuse them of things, and have a tendency to spy on and investigate them by snooping in their stuff, checking their phone, and any communication methods, secretly following them, or always looking for evidence of some sort that can be used to prove they’re untrustworthy. All of these acts make the person themselves untrustworthy, deceptive, and betraying the trust the other person had in them.  This usually happens without them ever seeing it that way because they’re telling themselves a story about why they’re doing what they’re doing that gives them the right to do it without it meaning that they’re violating the trust of the other person. The reality is that they’re the ones that can’t be trusted and they attract and enter into relationship with others who will fulfill that same dynamic as a shared reality. Whatever character someone automatically assigns to another person as a form of what we call “value judgment” (what most people mean when they use the term judgment), or judgment that’s not based on the nature and actions of the person themselves, but more of a classification of sorts that fits them into a category, is showing us traits that we ourselves possess. We’re looking through the “lens” of that quality and seeing it in everything else while simultaneously acting to bring it out in people or situations by how we act and interact. We’ve developed mental filters that accentuate and bring out certain qualities (that match our judgment) while ignoring or downplaying qualities that counteract, disprove, or don’t fit our idea about them. We remake people in our own image to be a part of the same character traits, behavioral dynamics, and life theme as we are. We see them in a way that allows us to keep telling our story about things in a consistent manner. This is the “self-organizing” ability of vibration to influence and organize matter into “patterns” that have distinct characteristics, behaviors, and themes in them produced by the meaning we give things. Our criteria for judging others is a product of our own consciousness and mental paradigm. We act as a magnet to attract those who share the same tendencies and who are programmed to the same behaviors who cooperatively participate in acting out the same type of idea as a shared experience. Whatever pattern we’re programmed with, we are always playing every role in that dynamic, and switch back and forth in complementary positions. We both initiate and act to set the dynamic into motion, while stimulating it in the other person and they react in a like manner, giving the same idea back to us where we experience ourselves as being on the receiving end or the victim of our own self-initiated tendencies. One of the best ways to recognize your own subconscious or “shadow” aspects, is to pay attention to your own thoughts as the stories you’re always in the process of telling yourself about others and the events of life, while reflecting on where those stories came from. What relationship or event as a memory of the past is that story based on? If you could see yourself as having the same tendencies while making them out to be different by how you explain or justify them, what would they be? Reflect on what role you’re playing in a familiar dynamic or theme. One that you’re used to playing, know how to play, and have play many times before. Allow yourself to realize that the entire outer world is being “viewed through” the lens of your mental paradigm (both conscious and subconscious) which determines “how it appears to you”, and that what you’re seeing in others is the same aspects that you yourself possess. Most of which you’re not fully aware of because you’ve built an illusion around them. Allow yourself to notice that the same “behavior” and act is involved, only made different by the story you tell yourself about “why” you’re doing it that makes it “seem” different. We can only work with what we’re aware of and “own” in ourselves. Projection is how we are able to see the content of our own subconscious mind so that we can begin working to heal and transform it in an intentional and deliberate manner. The only thing we can truly change in life is ourselves. By changing ourselves, we change the world around us. By recognizing our own conditioned tendencies as themes acted out through behavioral dynamics that we naturally act to initiate and participate in, we can begin exercising our creative ability through choice and will to deliberately develop ourselves by transforming existing character traits into new ones. We know when we’ve healed ourselves of conditioned patterns when we no longer see those same character traits in others as a basic, automatic, and generalized perception. As we change ourselves internally, the way the world outside of us appears changes as a direct correspondence. Other people always act as a mirror for us, reflecting back to us hidden character traits and tendencies as our automatic perception of them. When we no longer share the same traits with another, we lose interest in them and no longer find them stimulating. For this reason, as we change, so do our relationships and the story we’re always in the process of telling by how we perceive, interpret, and live our life. Dr. Linda Gadbois Save

Self-Purification and Cultivating Our Higher Nature

As we go through life, we’re always “becoming” through a process of amalgamation, where we enter into relationship with everyone and everything around us, blending with them energetically, taking on their compatible attributes and transforming our nature by using them to express and create experiences that we then relate to and identify with. As we blend with others energetically, we take on the same qualities they have as a way of being that ultimately serves to shape our character based on how we express them. All relationships are energetic interactions of the mind and soul where we absorb and integrate whatever is of a similar nature to us, while ignoring and deflecting what’s not of the same nature. As we blend with “like” (polarized) qualities in another, we become “like them” and they become like us. We absorb complementary qualities through resonance and sympathetic induction where we take on their vibration and it acts to modify ours in a corresponding manner. The more we actively express certain qualities, the more natural they become to us, and they serve to gradually modify our vibration as we begin vibrating in harmony with them. Whatever we’re routinely exposed to, live in near proximity of, and readily take in without discrimination, we absorb into our subconscious mind where we build it into a well-defined reality in our imagination by continuing to think about it, and begin using it as the means for experiencing ourselves.

Whatever we willingly allow, participate in, and cooperate with, we become like. We utilize our will through our ability to choose by relating or contrasting, gaining an awareness of how we feel in relation to others or situations, where we either agree and step into it willingly, or we resist, decline, and move away from it.  When we develop an awareness of consciousness as qualities that form characteristics as “ways of being”, we can become aware of how we’re always choosing our methods of self-development through the relationships we maintain and who we associate with on a regular basis. Through self-awareness we can learn how to manage ourselves using our will and the ability to choose. By making decisions that we implement in a willful manner, we determine what we allow in and what we don’t. We can consciously choose what we willingly absorb and become like in nature, and what we resist and therefore prevent from entering into us, and becoming a part of us.

Whenever we enter into a relationship with someone or something (person, situation, activity, set of circumstances) we should maintain a subtle awareness of how we’re either contrasting or relating, and how we’re feeling as a result of the interaction. We should always be asking ourselves “what is the consciousness I’m experiencing, and in what way is it influencing me”? If I take on the same consciousness and allow it to express through me, who and how will I become? As I form a sense of myself “being this way” (embodying that way of being) how does it feel? As I sense myself this way, how do I feel about myself?

We all have what we call “shadow aspects” that are qualities that we inherently possess that we deny having, have repressed in some manner because we were made to feel bad about them or couldn’t find appropriate expression for them, or that we built an illusion around by telling ourselves a story about it that makes it seem different from what it actually is. Like all unconscious tendencies, we’re always projecting them outward and using them to shape our outer environment as our mind’s way of allowing us to “see what they are”, and we not only notice and react to them in others, but we gravitate towards them and naturally enter into in relationship with them. Just as we attract to people and situations that we enjoy and find gratifying, we’re also attract to and towards the type of people and things we despise, are irritated by, and find repulsive for some reason. A “reaction” of any kind to something outside of us, good or bad, is happening because we have that same quality within us as a hidden aspect that we remain primarily unaware of and deny the fact that we have the same quality. All qualities are polar or dual in nature (electromagnetic), and serve as complementary aspects needed to create a joint experience of the shared quality as an interaction. We’re always attracted to those who play the opposite role in the same dynamic.

We create out of the dynamics of our conditioning to either be the same or be the opposite. Either way, the relationship as contrasting and relating to the same pattern as a dynamic theme, forms the outward expression of chosen aspects and the inward, hidden life of the ones that are not consciously chosen, but repressed and held inside instead. The ones we rebel and retaliate against as a way of shaping ourselves, becomes disowned aspects that we deny having, even though we have shaped ourselves in relationship with them, and we continue to attract and end up in relationship with our shadow aspects as a way of maintaining our “sense of self” by continuing to contrast and retaliate against them. Whatever dynamic we’ve shaped ourselves out of as a relationship and way of interacting, we maintain, because without it, we don’t know who we are or how to “be”. We need to be in relationship with the same type of people in order to play out the dynamic we’ve built our identity around.

This type of energetic, subconscious interaction is going on at the unconscious level all the time where we’re doing it naturally and automatically without actual awareness of what we’re doing and why. When we become aware of and realize the reality of it, we then have a choice as to whether or not we need to keep acting it out by allowing or resisting it, while intentionally choosing how we’re going to be instead. As long as we are still getting our “identity from others”, and we feel the need for others to show us who we are, we maintain relationships that are of the same nature that we were conditioned with.

Once we become aware of our own unconscious tendencies, and begin sensing our energetic nature as consciousness itself, we can get a sense of who we really are in terms of our true nature, and begin drawing on our inner power as a means of creating ourselves in our everyday life. We move from an “other” orientation to a “self” orientation. As we sense ourselves in every situation we begin realizing that we always have a choice as to whether or not we’re going to remain unconscious and unaware in our life, and be determined by others, or if we’re going to choose instead to remain awake, aware and able in every moment to choose who and how we’re going to be. At first, this may require a willful effort, but once our center of gravity changes, our whole mind-set changes, and we simply lose interest in things that use to grip us. We no longer react or feel chemistry of some kind with the same type of people and situations. And we simply lose interest and leave those relationships.

When we become awake and conscious, we realize we’re always filtering ideas through our true nature, and deciding which ones we blend with, allow into our mind, and allow to take hold by thinking about them and forming them into internal realities, which become the templates and pathways for our outer expression. As we express these same qualities outwardly by becoming a channel for them, we sense ourselves “as them”, experience ourselves in that way, becoming associated with it by forming a memory of it, and it becomes a permanent part of us. We build our identity out of the accumulated experiences we have based on the qualities that make up our character that we consistently use to self-express and self-create.

Whatever we subject ourselves to, enter into and maintain relationships with, or associate with on a regular basis, we allow to influence us by absorbing and integrating their consciousness which acts to transform and evolve us to be of the same nature. We become like whatever we’re around and interact with. Transformation in the most basic sense is evolution by absorbing (resonating), assimilating (harmonizing) and becoming like our outer environment. We’re always forming equilibrium with our environment as a harmonious balance between the inner self and the outer world. We’re not fixed static beings, we’re constantly in the process of exchanging, absorbing, integrating, and discharging energy with everything around us, as a natural bio-evolutionary process.

To purify ourselves is to not only use dietary means as both nutritive substance and morality, but also to purify our intentions, emotions, and psychological states as well. It’s becoming aware of how we’re being infected, contaminated, and corrupted with the consciousness of everything we willingly engage in and choose to do, what we end up around, or what we intentionally place ourselves in. Once we become constantly aware of how we’re being influenced in any given situation, and we learn how to “sense it” as a “way of being and thinking”, we can begin using our creative power of choice and will in an intentional manner. We can begin censoring what we allow to take hold in us, and what we don’t, who and what we associate with, and who and what we don’t. Through the awareness of the energetic nature of things as qualities of consciousness that we’re always interacting with and absorbing into our mind and taking on, we can consciously choose and willfully become self-determined and truly responsible for who we are. We can learn how to intentionally regulate and direct our own thoughts, feelings, and behaviors. We can decide what to willingly participate in and cooperate in co-creating, and learn how to pick and choose who and what we associate with and what activities we engage in.

Entertainment – The Passive and Receptive Mind

Our mind operates according to different modes of passive and receptive, and active and projective, as the natural activity of the subconscious and self-conscious mind. The self-conscious, “aware” aspect has the ability to censor, judge, evaluate and filter all outward incoming information, and decide what to let in or resist and keep out. Whenever we’re actively being challenged, we’re in an active and projective mind where we evaluate and interpret everything and exercise our ability to resist it. Whenever we switch over to a mode of being entertained, where we’re not being challenged in any way and don’t need to defend, we enter into a passive and receptive mode, where we allow ideas and sensory realities to come into our mind, take hold and form a whole inner sensory reality that ultimately becomes a form of memory. Long after we’ve seen a movie that elicited a strong emotional impact, we continue to think about it periodically for years, maybe even throughout our lifetime. Similar ideas in our everyday environment cause a chain-of-association and we recall parts of the movie just like a memory. It literally becomes a “part of us” as part of our thinking and remembering. As we think and imagine we become by way of those thoughts, and they literally act to shape us at the purely unconscious level. They become a natural part of our subconscious memories just like real experiences do.

Whatever we form as a memory, as a reality that’s a part of our energetic make-up as our vibratory frequency, we not only perceive in our environment, but we act it out unconsciously by expressing it outwardly, creating our self by way of it. Whatever we form internally as an imagined reality (reviewing as a memory), becomes the perceptual lens we look through to see and interact with the same consciousness as an idea in the world around us, and we form a kind of gravitational field that connects us to by resonating with it. Whatever we think about and imagine repeatedly, we “tune” ourselves to that vibration and begin resonating with it outwardly. We begin stimulating it, interacting with it, and absorbing it, and through a repetitive accumulative process we steadily transform ourselves to be like it. As we think and imagine, we relate and “sense ourselves” through the reality of our thoughts, and we begin identifying with them. We typically identify with certain types of ideas, stories, themes, characters, personalities, issues and challenges, and so we always like “those type of movies” or “that type of character”. And by relating to them, and unconsciously initiating them, we shape ourselves to be “like them”.

Purifying Ourselves

To purify ourselves as a conscious and intentional act, is to become aware of this energetic process, gain a firm idea of who we really are and how we want to be, and intentionally select what we engage in, expose ourselves to, associate with, and what type of relationships we form and maintain between the outer and inner. Between our self and our self in another. We form an ideal of ourselves as the embodiment of our best qualities and character traits, and we intentionally and deliberately direct all our activities towards that means. We choose what movies we watch, what stories and dramas we participate in, what relationships we form and maintain, what activities we take up, and what situations we place ourselves in. We choose our diet and lifestyle, not only in physical and material forms, but in mental, emotional, and moral terms.

Soul as Morality

Our subconscious mind is primarily concerned with the body and its survival in the outer world by constantly evolving to become of the same nature, has a primary motive of self-preservation, and acts to maintain habitual behaviors that are emotionally driven and compulsive in nature. The self-conscious mind is focused primarily on others and the activities of the outer world, while interpreting everything through stories of some kind, and constantly preoccupied with redundant thoughts that replay memories and imaginary ideas of some sort. The soul is concerned almost exclusively with our moral nature and what type of things we engage in from a purely ethical perspective of higher (virtuous) and lower (vices) consciousness as principles that we live our life by forming what you could think of as our biography. Our morality is “who we are as a person” and what we stand for in terms of what we demonstrate through our thoughts, emotions, and activities. Whatever we engage and participate in, we become like and bond ourselves to that level of consciousness. We “classify ourselves”, so to speak, through our actions. To be is to do. Whatever we’re being inside determines what we do outside.

The soul isn’t concerned with the body or it destiny, because the body is temporary and only acts as a vehicle or instrument for the soul to express through and self-create by way of. The self-conscious, brain-oriented mind that arises in the body as the soul’s awareness of itself “as” the body, is the identity acquired by way of the body that allows the soul to “experience itself” in a specific way. The experience acquired through the body forms our identity, often called the ego, is mortal in nature and “dies” with the brain and body. The soul is that part of us that’s always in a “witnessing position”. That part of us that’s “in the experience”, having it, yet remains apart from it while observing it both inwardly and outwardly at the same time. The soul maintains a form of fundamental detachment from the body and its life experiences in the sense that while it fully engages in the experiences as a means of gaining an experience of itself in some way, it never mistakes itself for being the body or a mortal being. It realizes that it has full control over both the mind and the body, and, when awake and self-aware, exercises that ability in an intentional and deliberate manner. When the soul remains asleep, the body as the unconscious, unaware aspect that’s always being controlled by it’s instinctual nature and forces outside of itself, and as a means of seeking physical gratification of some kind, runs, and therefore determines the soul through the memories it produces.

The soul’s purpose in living is to become the dominant force within the body, guiding and directing the feelings, thoughts, and activities towards a higher means that consistently moves away from self-indulgence and need-gratification of any form, and towards assuming it’s universal identity acting as a “neutral force for good” in any situation that serves the “highest good” for everyone involved. It’s not self-oriented and driven by needs and desires, but rather selfless with a servant attitude. Because it lacks desire of the things of the material world, it’s free of them, and not held in captivity by them. Because it’s free of self-serving agendas, it’s only intention in any situation is to act as a mediator that facilitates and influences it to the highest and most beneficial means that serves the karma of everyone involved. It doesn’t impose itself on others, or act to coerce and manipulate, because it doesn’t derive its identity through the material world or the body it inhabits, but rather as a benevolent being of a divine and virtuous nature. It seeks not for itself, but only to give. It draws all its power from an internal, eternal source.

To purify the soul, is to allow it to dominate and utilize both the conscious and subconscious mind to create experiences of itself that are completely detached from material needs and identification. It’s to intentionally develop yourself to a virtuous nature that’s capable of drawing in and integrating higher intelligence. It’s to release your needs around material identification, and turn your full awareness within, drawing only on your internal source for power in the outer world. Connecting and developing a strong bond and flow of communication with your Higher Self that’s always held in loving regard with absolute trust. It’s to always act on yourself with that same benevolent mind-set, always loving and caring for yourself as you do others. It’s the act of cultivating yourself to be a channel for divine energy to flow into the world unimpeded, without corruption, and pure in form. By cultivating virtuous qualities, we heal our mind and emotions, strengthen and fortify our body, and become a catalyst for good in the world. This is the only true goal and purpose of the soul.

Dr. Linda Gadbois 

Integrative Mind-Body Medicine Consultant and Spiritual Mentor   

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Soul Evolution – DNA Transference, Holographic Memory, and Transmutation

The mind, unlike the body, isn’t fixed or stationary, buts in a constant process of morphing by exchanging energy with itself in everything around it. The mind itself is three-fold in nature, and exists at different levels and scales while operating as a single cohesive reality. The subconscious aspect of the mind is directly connected with, and co-producing our outer reality through a constant energetic interaction as transmitting and receiving holographic information. There’s always an interaction going on with the inner and outer, the upper and lower, and the self and its environment. Just as we eat and digest food, breathe and assimilate the chemical properties in the air, we’re also always taking in and integrating compatible information from others and our immediate surroundings.

The soul and mind, which are invisible to sensory perception, are not a fixed energy field, but is always being formed and transformed through an energy exchange and interaction that introduces new information that modifies the constitution of the mind through the integration of that information as an accumulative process that forms a continuum as a consistent creation and experience of reality. We only grow and transform through the acquisition of new information that’s translated into new qualities and characteristics, which alter how we express and create to form new and different experiences of reality.

There’s a constant energetic interaction going on as the transmitting and receiving of information that’s drawn into the subconscious mind and the DNA of our cellular structure, that re-informs it through holographic memories as potential realities, that when fully integrated, modify us at the essential level of our qualities and characteristics, and how we’re formed energetically and physically, as well as our emotional states, thought processes, and how we continue “acting on ourselves” by continuing to think about them.

There are different planes of existence as informational fields that are all interrelated (pertain to the same type of reality), correlated and synchronized, and dynamically interactive as a greater whole. The subconscious mind, which can also be thought of as the instinctual mind, is constantly interacting and acting to absorb information from the space around us as the “collective unconscious”, or what we could call mass consciousness that not only forms a cohesive reality out of the information inherent in it, but is also populated by human thought-forms as memory that’s always being transmitted (radiated) and received (absorbed) through resonance by minds that are polarized (complementary and compatible) to the same ideas, and therefore able to absorb, integrate, and use the memories to form a logical and cohesive reality.

The subconscious can also be thought of as our “body’s consciousness”, which is the same consciousness of our DNA, and is what organizes all biological and automatic processes of the body, and how it constantly acts to regenerate itself through accumulated information. Both the subconscious and our DNA, is passive and receptive in nature. It readily takes in all subtle energy as holographic information that’s of the same nature and frequency as it is. It works out of “polarized wave” transmissions that are propagated through the unified field we all share as the atmosphere of the Earth.

Every living bio-system (DNA) is composed of clusters or formulas of information as holographic memory that serves to structure and constantly regenerate its form, while imbuing it with qualities and characteristics that form its behavior and style of functioning, that’s simultaneously emanating (transmitting) and acting as a magnet for receiving and synthesizing more of the same type of information. All information comes as a form of virtual memory as an electromagnetic field (frequency) that’s dual in nature and has both an acoustic and optical function. When this memory is absorbed into the mind it forms our thoughts as internal dialogue that’s composed of words and sentences, and the image or reality as the “meaning” of the words. As we think in words, we simultaneously imagine them as a visual image or manifestation of some sort.

As we receive information, we adapt and modify it through a polarization process (interference pattern) into a new form by how we conceptualize it, forming an internal representation of it as an actual manifestation. The acquisition of new information, which comes through repetition, acts simultaneously to “re-inform us” at the subconscious / DNA level, and we transform, grow, and evolve according to that information as qualities and characteristics that change our cellular structure and expression as well as our mental paradigm, and how we feel, think, and behave. All as correspondences to each other as the same idea expressed on different scales and levels of reality. All operate as parts of a greater whole that are unified and cohesive as the reality of our thoughts in which we both project (transmit) and attract (receive) more of the same type of idea. We can only act to absorb and integrate what’s of the same nature and vibratory frequency as we are through sympathetic induction (resonance).

Whatever we exist in near proximity of and associate with, we’re absorbing complementary aspects of its consciousness and becoming “like it” in body, mind, and spirit. This is always going on at the subconscious, unaware level as an equalization process of adaptation and modification that keeps us like our environment in which we live and survive. We’re always becoming the equivalent of everyone and everything around us, on every level and aspect of our being. We’re transformed at the subconscious level through the acquisition of new and varied information that’s integrated into our system and acts to modify our mental paradigm by running new programs.

Night-Time Dreams

At night when we go to sleep, the conscious (self-aware) active mind is turned off and subdued, while the subconscious mind remains fully active in its natural passive and receptive state. What we experience as our nightly dreams are the visual and sensory information that’s being absorbed and processed from everything around us (others, neighbors, events taking place near us) in the outer world, as well as the active programs being run habitually as our own internal dialogue and the metaphorical realities that express those thoughts. Frequencies act as a carrier wave of information as holographic memories that produce living scenarios in the imagination of the subconscious mind, which are then interpreted to give them meaning. The meaning ideas have for us “is” the actual programming of the information that’s integrated into our existing mental paradigm, modifying it through a form of theme. As ideas are received and played out in our mind, we “interpret” to give them meaning which comes as an interaction between the outer/universal and the personal /individual to form a new variation of a common theme.

In a similar manner, information is transmitted from parallel planes of reality, and are received and played out in the mind as a potential reality. Information from higher realms come as archetypes in their purely potential form that are adapted and modified by our subconscious mind into a viable reality as one possible expression of that archetype. In this way we’re simultaneously being altered and regulated by purely spiritual forces that program us through the acquisition of new information that’s turned into a material reality as our mental and physical structure that becomes the basis for our outer world, and what type of information we absorb from the already created world of our waking state. It’s only through the integration of new qualities that develop our mind and character that we transform, grow, and evolve.

Destiny

Our destiny comes in a unified fashion as polarized waves of information from the spiritual and material realms, and through our own ability to self-create by way of the choices we make and how we live our lives as a result. They’re all interconnected and correlated, so anytime we change one aspect, we automatically change the other ones, because they’re all based on frequencies that are being used to alter our vibration through sympathetic induction and coherence (2 waves forming an interference pattern that are readjusted into a new pattern as a variation). We alter and direct our own evolution as a destined path by who and what we maintain relationships with, associate with on a regular basis, what activities we engage in and participate in that forms our memories, and through various forms of devoted study where we acquire new forms of information that when practiced and integrated, alter our paradigm and how we express to create new memories and meaning that acts to re-inform us to a new frequency.

It’s all about what we expose ourselves to and what relationships we maintain in our daily life that we’re always exchanging energy with and becoming “like” in mind, body, and soul, through the realities they generate that provide us with the basis for meaningful experiences that become memories that we continue to use to create our “life’s story”. All memories come as an interpretation of our experiences that make them meaningful and significant in some manner as a form of ongoing theme (unification between the inner and outer as different scales and levels of the same idea). We first project our outer reality through our perception of it, then interpret it through how we experience it forming memories out of it, that we continue using as an ongoing theme to create more experiences of the same nature, producing a consistent version of reality.

Putting it all Together

We’re always self-creating through resonance as an energetic exchange of information, either from the material plane of individual memory, or from the archetypal plane of universal memory. We absorb and assimilate what’s of the same nature (frequency) in terms of qualities and characteristics (mentally, emotionally, and physically) that are a part of the same behavioral dynamics and theme as a specialized version of reality played out by us as an ongoing story-line. As we acquire (resonate, absorb, and integrate) new information, it alters our vibratory frequency and causes us to feel, think, and behave differently, forming the story we naturally act to tell as a consistent experience of reality, and a sense of ourselves within that reality.

We’re always absorbing subtle energy from outside of ourselves and integrating it both without awareness, and with full awareness. By understanding this fundamental law of the mind/soul we can participate in our own growth and evolution by forming intentional and beneficial relationships with people, situations, and conditions that we want to “become like”. We can learn how to place ourselves in desirable environments, and pay attention to what kind of neighbors and neighborhoods we live around and in. We can take up formative studies and deliberately take in and integrate new and desirable information as a way of intentionally modifying our own paradigm and how we act to project, perceive, and interpret our outer reality.

By bringing new information into practice in our everyday life by becoming one with it, creating our experience by way of it, we integrate it as memory. Our mind and soul are formed and reformed by memory as an accumulative process. As we accumulate new types of memory, we’re transformed by those memories and continue creating similar experiences of reality out of those memories. All bio-systems are formed, and regenerated out of memory as information that’s turned into a reality as the experience of the information that makes it mean something. Meaning, like the mind is three-fold in nature and creates simultaneously on multiple levels and scales: it means something about us, about others, and about the way the world is in general. How we live our life to create experiences of ourselves is based on the meaning we give things, which results from our mental paradigm as an accumulation of coherent and cohesive memories. As we feel and think, we self-create and create the outer world to be of the same nature as we are as our perception of it. We literally become what we think about. All of our feelings, thoughts, and emotions are hypnotic suggestions that are manifest as internal realities that act to reprogram us at the essential level of our subconscious mind, DNA, and vibratory frequency.

Dr. Linda Gadbois

Integrative Mind-Body Health Consultant and Spiritual Mentor

 

Spiritual DNA, the Soul’s Code, and the Subconscious Mind

 

As humans we have what we can think of as a three-fold nature as three minds operating in one body, which merely acts as the vehicle or instrument of the mind, which not only serves to operate the body, but is also what constructs it and gives it life. The three minds exist on multiple planes and correlate with three-dimensional reality of what we call the material world. The three minds, known as the higher or super-conscious, the lower or subconscious, and the conscious or self-conscious  minds, exist as a single unit or unified field as a vibratory frequency that has dual electromagnetic properties that are self-creating, self-perpetuating, and self-sustaining. The higher mind contains the two lower minds as inherent aspects of its dual nature, that all systematically emerge out of each other as a form of division that’s actually a form of regeneration, or in other words, one aspect births the other aspects as a form of growth process that undergoes a life cycle within the lower material realm.

The higher mind, which exists entirely on a higher parallel dimension in its whole state, descends into the lower material realm through a form of division, much like cellular mitosis which regenerates itself as a growth process while taking on specialized functions within a whole living organism. The higher mind or over-soul impregnates a living cell (embryo) with a form of blueprint as an etheric hologram that’s used for cellular specialization and spatial orientation in constructing the whole organism. This etheric holographic map serves to systematically organize the cellular growth of the living organism that is imbued with the same qualities and characteristics of the parents (higher mind-soul) that acted to create it by infusing an energetic code with Life-Force Energy, multiplying it and growing it out of nothing, through a process of self-regeneration.

The energetic code of the higher mind is a form of spiritual DNA as the soul’s code, and operates according to the same principles as the physical DNA, and together form a vehicle that’s of the same vibratory frequency or nature as the “soul-mind” that inhabits it through resonance and coherence. The soul attracts to and serves to give life to the body that’s of the same frequency, through a form of DNA match that’s comprised of various sorts of memory, which are compatible and ideally suited for each other. Just as our physical DNA has the memory and genetic code to structure the body, giving it distinct characteristics and tendencies, and carrying the memories of the ancestral bloodline, the soul is structured and comprised of memory from multiple lifetimes which are compatible to the ancestral memory of the body, and together, form a complementary and congruent experience of life as the “self”. All of life comes as a result of combinations, which through a process of natural selection (resonance) as dominant and recessive aspects of the same shared characteristics, form a new pattern or formula as a unique combination, which births a new variation, evolving it based on the expression of newly acquired characteristics and tendencies as temperament and disposition.

The higher mind is born into the lower, animal body as the subconscious mind, which contains the self-conscious mind as latent potential and gives birth to it as its offspring through a natural growth and development process. The subconscious mind, which is the aspect of the mind that we share with the animal and plant kingdom (living organisms), operate all the biological processes of our body in an automated and natural fashion, requiring no awareness on our part, and is what gives us our personality as our natural disposition, temperament, tendencies, and style of behaviors. The subconscious mind is passive and receptive in nature, and acts like a sponge to only absorb and imitate what’s around it. All of the formative conditioning which comes through the parents, living situation and conditions, and behavioral dynamics that it’s a functional part of, all serve to activate and bring out certain traits that are apart of both the ancestral memory and the soul memory, and together acts to set the stage for continued development and expression of the active components, while other memory remains dormant as latent potential that’s available to be activated and brought into expression through proper stimulus.

The self-conscious mind is birthed out of our subconscious mind around the age of seven or eight, and becomes predominantly active during adolescence. It’s during this time that we begin separating from our parents and forming our personal identity. Our “identity” (ego) is formed through our ability to begin thinking for ourselves, problem solving, making decisions, and forming an “image” of ourselves that create the experiences that we then use to self-create by how we identify or get a sense of ourselves within our own self-made experiences. The self-conscious mind is fully active and established around the age of twenty eight. We basically develop in four seven year increments, with the first two, birth through 14, establishing our subconscious formative conditioning where we create without any direct awareness as an extension of our family and environment, and 14 to 28, establishing our self-conscious, self-aware mind that’s fully identified with the body (subconscious) that birthed it. The self-conscious mind is imbued with choice and free will in order to actively separate from their parents and become their own person as an individual.

The self-conscious mind which establishes our identification as our body, social status, and lifestyle, is what’s commonly referred to as the ego. Yet ego and identity are actually the same thing, and in spiritual texts, the term ego is often used in place of identity. What, how, and who we become in life, is all about what and who we identify with or resonate and feel a connection to. The people we like and associate with, what type of experiences we create through the choices we make and the reality of those choices that we then “sense ourselves” through, is what forms the basis for the story we begin telling ourselves “about” ourselves that act to shape us as a certain type of person. We’re attracted to and naturally participate not only in certain types of situations and dramas, but also to certain roles within those situations and dramas.

As we become adults we establish our identity as a lifestyle that’s built out of all the components and conditioning that went into making us who we are, all of which originated and became established through predominantly unconscious means. Even when we develop our conscious mind and start becoming self-aware, our subconscious mind and conditioned tendencies are what formed our mental paradigm, perceptual lens, and the thematic story we used as the means of interpreting the events of our life to give them meaning and significance. So all of what we call “self-awareness” originated from our unconscious mind as natural tendencies and perceptual-behavioral patterns that we were already programmed with and continued expressing as a means of creating ourselves. All of our perceptions serve to validate us by justifying whatever it is we need in order to maintain our perspective on things, and to validate, defend and keep telling our story about things. Our story about our life, what happened to us that made us the way we are, about the way people are, and the way the world is, becomes the reality we use as a belief system to create a consistent and congruent experience of life that makes sense to us, and is how we “act on ourselves”, through our own mental perception to create ourselves.

The mind’s tendency to believe in its own illusions as the story born out of its conditioning as a trained mind-set that only utilized certain qualities and characteristics, while others remained latent, and forming their whole sense of self out of this body, these conditions, circumstances, and certain types of situations, is what forms a selective perception from a specific perspective as a self-imposed delusion that never recognizes that their true identity is as the creator of that story and not the effect of the story. When we mistakenly identify with our material circumstances and possessions, we create ourselves as mortal beings whose “self” dies with the body and is annihilated. This identification with the physical body simultaneously creates a fear of death and the tendency to desperately cling to life, without which, we would cease to exist.

The awakening, which forms the basis for rebirth, comes when we are finally able to realize in very clear terms, that we are not the product of our story, helpless to change it, and subject to it, but rather the one creating the story, and creating our “sense of self” by way of our own story about things. Once we become aware of this, we begin simultaneously realizing that we don’t have to tell this story as a means of creating ourselves in life, but we are free to tell whatever story we possess the latent and natural traits, talents, and characteristics for. We can realize the true reality of things, and by experiencing our ability to choose and willfully act out our choices, we can activate our latent potential, and by bringing it out and learning to express it by deliberately employing those aspects and abilities, learn how to tell a new type of story. A story that puts us in control as the author and choreographer of our story, and the main character. We can become whoever we want to be, if we simply realize this and are willing to give up our story about things, which means losing our identity for the brief time it takes to begin reforming it.

We’re all born with a dream for our life that lives inside of us and is known through our desire for it and imagining it as a form of soul memory. Our soul comes into life through the body with an intention for growth of some form, which only comes through utilizing our full potential for creating a certain type of experience through the story that we’re naturally designed to tell. First inwardly, by imagining and dreaming of it, then outwardly through taking action on it and willfully acting it out. All that’s required for actual growth and deliberate self-creation, is our willingness to give up and let go of our current story about things and about our life. Realizing that the only reason we’re attached to our story and don’t want to give it up, or feel that we can’t, is because we’ve built our identity out of it, and in giving it up, we won’t know “who we are”, which can overwhelm us with an extremely insecure and unsure feeling.

Our awakening as our second birth, comes as an identity crisis where whatever we’ve built our life around begins disintegrating, falling apart, no longer working, and going away, leaving us with a kind of “clean slate” to build ourselves anew. In order to build a different structure, you can’t use the same foundation or footprint. You have to completely destroy, tear down, and rework the ground that the new one is going to be built on. You have to have a completely different set of blueprints. This is why very few people actually engage in the true process of transformation and spiritual awakening, because it means completely giving up life as you know it, for an idea that’s largely unknown, obscure, and somewhat frightening. We fear change because we imagine the change is going to be worse instead of better, and we don’t have faith in our ability to actually pull it off. We’re so attached to our material existence that we can’t imagine life without it. Yet, what we often fail to realize is that all of our pain and suffering come from our attachments and addictions to whatever it is that causes us as divine beings to become associated to a mortal existence. Our belief in our mortality forms a tomb as a prison for the soul, inhibiting it from higher forms of expression as the creator of our life story, and who we truly are apart from our material body, possessions, roles and status, and our life circumstances. To shed the ego means to dissolve the “false ego”. To quit forming our identity out of our physical existence, and begin instead identifying and forming a love for the spiritual realm, our higher self, and sensing ourselves out of our divine spiritual soul instead.

Whatever we identify with, we bond ourselves to. By identifying with our material existence, we remain connected and attached to being incarnated in a material body, and we render ourselves (through choice) mortal and temporary in nature, with our “sense of self” dying with our body, instead of as immortal souls who live beyond the body in the true realm of the soul, which is purely spiritual, uninhibited, and eternal in nature. Those who remain identified with and only knowing themselves through their body, dies a thousand deaths, and remains a mortal being within the material realm of pain and suffering, a fate that’s willfully self-determined and a life sentence that’s self-imposed and regulated.

Dr. Linda Gadbois  

Integrative Health Consultant and Spiritual Mentor

 

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