The Difference between the Personality of Our Lower Nature and Identity Formed by Our Higher Nature

All ideas have to be formed into a working concept in order to understand them in the practical sense, so in order to comprehend this idea we have to form a clear understanding of our Triune nature, and how the different aspects of our mind operate on different levels or planes to perform different functions in creating the same overall, unified reality. We all have what we call 3 aspects of our mind and self (soul) that manifest in the fourth element of our material body. This idea is what’s also called the “3 in 1 Law”, which is 3 aspects that form One Essence, also known as the Triad or Trinity, often represented as a person with 3 heads and faces on a single body. One person is comprised of three fundamental aspects that exist on higher and lower levels of the same continuum or Astral Sheath, which can be thought of as a “scale” (gradation) that moves between a high and low vibration, much like the musical scale and light spectrum. This idea is also represented by the 4 states of matter, which is a process of coagulating invisible forces to form a solid body. This is a fundamental process of formation that makes an invisible force visible through an outer image formed out of astral light, and is the same process we use internally to shape an invisible idea into an image within the faculty of our imagination. The 4 states of matter are different stages in the development of a solid form, which are electrified (charged) plasma, gaseous, liquid, and solid. Again, these aren’t 4 different things, but 4 “states” as phases in developing the same thing. This is how nothing becomes something.

These are different “states” of the same thing, which function as a “frequency”. These states also represent the 4 aspects of the self, known as the Superconscious, conscious, subconscious, and physical body. Our Superconscious can also be thought of as our universal self (archetypal matrix), our conscious mind our “evolving ego” or Higher Self, and our subconscious our “personal ego”, or lower self. The term “ego” is synonymous with “identity”, which is the “I” and “I Am”, which can be more accurately stated as “I am becoming”, because the soul is never fixed or finished but is in a constant state of self-development through natural growth cycles and is “self-creating” and eternal in nature. Our lower self, which is comparable to our subconscious and is also what’s called the consciousness of our body, is “non-creative” in terms of being able to “create itself”, and is governed by the natural processes associated with the animal kingdom, and is primarily driven by instinct which comes as emotional impulses that form reactive behaviors.

While we’re in our physical existence, we typically only work with the two lower aspects of ourselves in terms of our daily life, which are the conscious and subconscious aspects of our mind. This is because the range of vibration that flows in a descending and ascending motion between higher and lower planes requires a “medium” or middle point (range of vibration) to move through that serves as a “transducer” for stepping-down the higher vibration and translating into a lower frequency where it can be conceived by the lower aspect of the subconscious. The movement of conscious energy between higher and lower planes comes through “resonance” as “sympathetic induction”, and the middle mind vibrates at a “range” that can reach the lower vibration (level) of the higher plane in order to “draw in” the energy of that plane, assimilate and transmute it, and then project it into the highest level of the lower mind, where it can be conceived through a form of transmission or communication. While in our physical body, governed by our subconscious, we’re “unaware” of our higher mind and our ability to create ourselves using our higher mind, and we live primarily out of the story that emerges from our formative conditioning. While manifest in our physical body we lose all “memory” of who we truly are in terms of our eternal soul and higher, creative mind, and come to believe that we are our body and exist as a form of intelligent animal.

While in the plane of formation (incarnate in a body) our conscious and subconscious are polarized aspects of each other and work in unity to produce what we perceive as our outer world and reality. Our conscious mind is our masculine-positive aspect and our subconscious is our feminine-negative aspect of the “same mind”. These two operate in polarity with other as complementary opposites on both the same plane, as an “inner and outer”, and as an interaction between higher and lower planes. On the higher plane of the conscious mind, it draws in the archetypal ideas from the higher plane of the superconscious, assimilates them into its existing identity, while simultaneously projecting them into the lower plane as “pictures” that act to “seed” the subconscious with new ideas. The conscious mind forms an idea into an image comprised of astral light (primordial matter) and introduces it into the etheric body of the lower self, which is a more concentrated and denser form of astral light that takes on a more fluid-like form and motion. The Higher Self is what originally forms and projects the etheric double used to inform the lower self, and then uses it as the means of regulating its own evolution by introducing memory that serve as metaphorical themes that are injected into the lower mind where they function in the same way memory does.

duality

The Two Aspects of Our Lower Nature

While many people have been taught and formed a belief that our “conscious mind” is the aspect of our material mind that’s self-aware and is what perceives the outer world being formed and maintained by our subconscious, this is merely an “aspect” of our true conscious mind that’s contained “within” our subconscious, where it’s birthed fully within the material plane through a natural process of growth and development. Our true conscious mind exists outside of the material plane on a higher or greater level, and just as the conscious aspect of our mind is contained within our subconscious, the entire lower plane of what we call “reality” is “contained within” our higher conscious mind, which is the aspect of us that’s creating and maintaining it. This idea is symbolized through the Yin-Yang symbol, where the masculine contains an aspect of the feminine within it, and the feminine contains an aspect of the masculine within it, and together they form a greater whole as a unification or coherent state. This idea is also represented in the concept of the “Madonna (Mother) who births a male child (Son)”, where the mother is also a virgin, which simply means that the child was conceived from a higher (spiritual) plane and level of consciousness, rather than a product of the material plane. This is giving us a clue to the fact that our conscious mind is not of this plane and is actually an aspect of our “higher self”, which is also called the “Lord” (Tiphareth of the Kabbalah) and is ultimately our “savior”.

The lower self of our subconscious is also referred to as our animal-nature, which is born into the world as a product of our genetic make-up where we’re naturally imbued with a “personality”. Our subconscious is also what’s referred to as the “group mind” of the “collective Unconscious” where we exist as a “species” where the only thing that sets us apart from each other and makes us unique is our personality. This is easy to understand when you simply look at dogs, for example, where all dogs are dog-like and display the same type of general behaviors and work through a “pack mentality” where they function as a single unit, yet each also has their own personality and unique way of doing the same behaviors. Our personality is something we’re born with and it comes in a completely natural fashion. Most of our natural behaviors and idiosyncrasies, like our physical appearance, stems from our genetic make-up where we inherent similar tendencies from our parents and ancestors as inherent or group memory.  It’s not something we create intentionally but comes in an automatic and spontaneous way where we don’t have to think about it or make a decision about how we’re going to be.

Etheric Double

We’re born exclusively into our subconscious mind with a pre-formed personality, and as we begin growing and maturing, our conscious mind begins slowly developing. It’s an aspect of us that starts off in a latent and potential state and gradually becomes more active and prominent as we develop and mature. Our conscious mind starts becoming active around the age of 6 or 7, which is when we begin “thinking”, developing ideas in our imagination, and problem solving. At around 12 to 14 years, our conscious mind starts becoming even more prominent where we begin thinking for ourselves, forming our own ideas about things that are different from our parents, and we start “coming into ourselves” in terms of forming our “identity”. We do this by trying on all kinds of styles, ideas, and ways of being to see how they feel. We begin forming an image ourselves as being different from our parents and siblings, and we begin making our own decisions for ourselves that lead us into all kinds of new situations and experiences. As we begin having new experiences that came from our own decisions, we sense ourselves through our experiences by how we identify with them and begin shaping ourselves accordingly. Our identity begins naturally taking shape out of our personality in a completely harmonious and congruent way.

In the energetic sense, our higher self is formed of astral light in its gaseous state, and our lower self is comprised of the same light in a more concentrated form of astral light that moves and morphs more like a fluid that’s very malleable. The Higher Self is what originally forms and projects the etheric-double of the lower self as a form of blueprint for constructing an equivalent material reality, and then acts to regulate and evolve it by creating “thought-forms” that represent metaphorical themes that work in the same way “memory” does. If you simply observe the nature of your thoughts compared to your actual memories, you’ll realize that on the inner planes of your mind they appear the same way. This is because they’re both created the same way in our imagination. Our memories don’t just come or form by themselves, we actually create our memories by how we think about the events of our life that were emotionally impacting to form them into a story that takes shape through the meaning we gave them. While the subconscious operates almost exclusively out of memory in the same way animals’ function through instinct, it doesn’t have the ability to “create” its own memory and has to be given memory as the means of creating new types of experiences. Memory is created as a function of the higher mind which uses it as the means for directing the subconscious in an automatic fashion. Our higher conscious creates itself by forming memories of itself that it gives to the subconscious as a means of experiencing itself.

3 selves

The lower self absorbs the soul memory being projected into it by the higher self, which is “reflected within” as an “inner vision” or dream-like image, that’s then gestated by building it into its current mental model, which is formed out of synthesized memory, modifying it to be a natural and harmonious part of its outer perception of reality. Once it can be perceived as a natural part of our reality we can form an experience of it, and it becomes a catalyst for producing a whole series of correlated experiences which propagate naturally out of it, setting a new phase or stage of development into motion. The subconscious of our body is our lower, animal soul which is not creative in the sense of being able to generate a “new idea” as an imaginary thought process, yet is the aspect of our mind that builds the thought into a corresponding material formation through our ability to “perceive it” within the outer world of our environment. This is the aspect of our mind that’s a part of the “group mind” of mass consciousness where all our activities are emotionally driven through natural inclinations. It functions out of memory as instinct, prompted by emotional impulses, and maintains a consistent perception of reality out of memory formed into habits.

Our personality is formed out of our genetic memory that’s not only comprised of a collective group of qualities that we share in common with all our family members that cause us to form the same natural behaviors, moods, and activities, but also contains the memory of our ancestors “experiences” that were emotionally charged and intense in some way. We can inherit memory of the traumas, obsessions, and emotional dynamics played out as the life experiences formed by our ancestral bloodline. This is the “automated” aspect of us that comes naturally without having to think, analyze, reason or make a decision. This is the part that’s “mortal” and dies with the body. Each time our higher soul incarnates into a new body it acquires a different personality and life situation that’s ideally suited for its identity to naturally take form out of through a natural process of growth and development. This is the part of us that serves as a vessel, vehicle, and house for our higher self to inhabit as a means of taking on a physical existence that’s necessary in order to “experience itself”, and then creates itself through how it associates with its own self-produced experiences.

Our subconscious is commonly associated with and represented as being our “heart”, and when we think using our heart (body consciousness) it comes as a lower form of intuition which is based on all of our experiences formed as feelings and memory, because all our experiences are permanently recorded within the etheric body as memory, and memory is the basis for instinct. When we’re living out of our lower nature from a semi-unconscious state, we live out of the story we formed about ourselves through our formative conditioning as memories of the past that are always playing out in our mind as habitual thoughts and internal processes that are driven primarily by feelings and emotions, where we simply repeat the patterns of the past as a way of creating the present to be of the same nature as a “type” of experience. We use the past as the basis for the ”story” we start telling ourselves, which was formed before our rational mind was fully developed, and out of our story we form our identity. This is how we form what’s commonly called our “ego” as an identification with our past, personality, material belongings and the social position we find ourselves in or work to achieve, that acts to “bond” our soul to its own material form. This idea can be more accurately called our “false ego” because it’s created through a form of false identity, and our higher soul isn’t a physical body or material reality of our body, it’s the essence that inhabits the body as a means of experiencing and evolving itself through it’s own mental creation.  

When we fail to recognize that we also have a higher, conscious mind that’s willful in nature and able to create by directing our own thoughts and making decisions that break habitual patterns while forming new ones in their place, we begin identifying with our lower nature and how we’re trained and shaped by others and our life situation, and never learn how to step into our higher mind and ability to create ourselves in whatever way we choose. Shaping ourselves according to our unconscious conditioning forms what we can call our false identity, where we believe we’re our body and personality, and as a result we render ourselves “mortal” in the sense that “we” – who we are experientially – dies with our body and life situation. Our soul is our identity, which can also be thought of as our character, and when we don’t wake up and remember who we are in terms of being our higher mind bestowed with the ability to decide who we’re going to be and what kind of story we’re going to tell by how we live our life, we remain locked into our animal, physical, unconscious existence. Because we only know ourselves to be our body, when we die and our soul separates from our body, we don’t “exist” in the sense of knowing who we are without a body, and we immediately look to reincarnate as a means of “existing”. Only the part of us that we create using the higher capacity of self-realization, choice, and will, remains immortal and transcends the material plane after death of the body, because while in a conscious state we’re fully aware that we are the “creator”, rather than the “creation”, and it’s only the creation that dies.

3rd eye meditation

Our conscious mind is the part of us that’s creative, and not only what “informs” the personality of its own material creation, but also has the ability to grow and evolve it by “seeding” its own lower self. This aspect of our soul exists on a higher or outer plane and is what’s not only producing the entire lower plane as a mental construct of itself, but also maintaining and orchestrating it, while never fully “entering” into it. It’s the aspect of our mind that’s projecting the lower plane as a reflection of “itself”, with the term “self” referring to pure mind and spirit, rather than a body with a personality. Once “we” leave our body, we exist outside of and apart from it as a “mental state” or energetic field of highly organized information (synthesized memory) that remains self-aware, self-conscious, and self-sustaining. The only purpose our body serves is in providing our true, higher soul with an “avatar” it can use as the means of experiencing itself through its own mental projection. It does this by impregnating its own subconscious with a conscious, self-aware aspect that’s slowly birthed within its own creation as a means of perceiving it from within it, and forms what we have come to call our conscious mind. The conscious mind of our body can be more accurately referred to as our “self-conscious mind” because it’s only “aware” of the material world and body in which its born. This is why we naturally “perceive” our “self” as being our body rather than the creator of our entire reality within which we live as a fundamental part and have our being.

Our higher, creative mind is the aspect of us that creates by “thinking”. On the higher level of our mind we create in the most basic sense by drawing on an “idea” from an even higher plane of universal archetypes, where we use that idea to form a corresponding reality within our imagination. The idea exists on the higher plane in a latent, unformed state of pure potential, and is turned into a possibility by how it’s “adapted and conformed” to the already existing paradigm being used to project and maintain the lower plane, where it’s transformed into a personalized version of the same idea. Ideas exist in their raw form as metaphors that produce reality as a theme that’s designed to give you a certain type of feeling. The conscious mind is what gives form to an invisible idea by imbuing it with sensory attributes that cause it to come alive with sensation, causing it to vibrate as an astral formation, clothing it with light that makes it perceivable internally as a sensory reality that acts to naturally invoke a correlated emotion in response to it when it’s viewed by the subconscious mind. The vibrating, sensationalized idea formed as an image that represents a particular type of experience is then projected into the subconscious, where it acts as a seed that begins growing within an ovum, and is systematically grown into a natural part of the existing outer reality.

Interefering waves

This is what quantum physics is referring to when it states that all ideas exist as and within a greater waveform, and creation comes by “collapsing” the wave into a single possibility, where it becomes clothed in an outer garment of “light”. Reality exists in a fundamental state of “probability”. This is also the principle described in wave-particle duality, where an idea exists simultaneously as both a particle and wave. On the higher plane of the universal mind all ideas exist as a wave, comprised of infinite possibilities in their potential state, and the conscious mind of our Ego Soul, chooses an idea which exists as a “metaphorical theme” and draws it into the imagination where it’s modified to be a natural aspect of its existing formation. It’s shaped into a 3-dimentional material form through sensory attributes that bring it alive with “qualities”, forming its character, out of which natural behaviors and operations form through the activity it naturally takes on.

 Our lower, material reality exists in what we can think of as an “embryonic state” that’s constantly being seeded with new information that facilitates how it naturally develops as it moves through different cycles. Our reality, like our body, is undergoing a constant state of evolution facilitated by forming new types of experiences that are translated into memory on the higher plane of the conscious mind. Our immortal soul is comprised of “memory” attained through its own experiences and maintained as a permanent record within the astral field of light, also called the Akasha field or “Book of Life”. Every aspect of our own creation is translated into a permanent record where it forms the basis for our karma, which becomes the “memory” for all proceeding incarnations. Our karmic seed is formed out of the memory formed through how we experienced our own creation, and is what forms our basic personality for all succeeding lifetimes as our inner nature, character, and predisposition. We’re born into a life situation where the same basic model is activated, established through our conditioning as our family dynamic, and set into motion as the basis for a continuous process of soul-evolution performed by how we use complementary aspects of our mind to grow ourselves through our own creation.  

Dr. Linda Gadbois






Moral Strength – The Power of Being Willfully Directed

Strength is a virtue that’s employed as the means for subduing and bringing your lower, instinctual nature under your control so it can be utilized as a vehicle for higher forms of self-expression. It’s the moral strength and discipline you exercise by using your “will” to control your own emotions, passions, impulses, and unruly desires. It’s only by learning how to manage your own internal processes that you quit allowing yourself to be controlled and determined by others through reactive states. Strength is developed by exercising your ability to not only control your own reactions to everyone and everything else, but also through your ability to use your reactions as a means of examining your own inner nature that’s always operating just below the level of awareness as an unconscious state, and instead remain in full control of yourself.

Strength, like any idea and character trait, has multiple meanings and various applications, yet they all ultimately mean the same thing. Its being able to stand calmly amid controversy and strong emotions being expressed and willfully projected towards you without allowing them to penetrate you and take hold where you begin internalizing and expressing the same emotion. It’s developing a moral code of conduct based on an acute understanding of universal laws where you can clearly see what’s happening in any situation in terms of the energy being willfully directed in a primarily unconscious manner as the means of creating. You learn how to use your will to deflect the emotions and attitude being projected towards you and not allowing them to enter your body and mind where you go unconscious and begin reacting. Anytime you’re reacting, you’re being controlled by whatever it is that you’re reacting to by becoming “like it” in nature.

Every action causes an equal or greater reaction, and the reaction becomes the causal force for intensifying, multiplying, and increasing the shared emotion. Any action we take is creative in nature, and draws direct consequences based on what it causes and sets into motion. Anytime we let another person’s behavior “get to us”, and we take on the same attitude and demeanor, we shift and become “like them” in nature. Our entire mental state changes to match theirs and we not only express the same emotions, but we develop the same character traits. This is how our character is developed in a primarily unconscious manner. The energy being projected towards us or that’s actively being expressed around and near us acts to “stimulate” us, changing our state to match theirs, “bringing out in us” the same qualities and characteristics, where we use them to express ourselves and create experiences of “being that way”. As we create our own experiences based on how we’re being and acting, we “sense ourselves” through those experiences and associate with them as a result. When we’re consistently stimulated by the same type of emotion bringing out in us their correlating characteristics, we produce more and more of the same type of experiences of ourselves, and we accumulate the memory that results, which builds up over time, making those characteristics dominant in us. Whatever we actively express over time, we identify with and use to develop our character.

Clouded Mind

Emotions, Characteristics, and Dynamics

What you want to allow yourself to notice through self-observation of your own internal processes, is that “emotions” are natural forces that operate as “instinct” on the material plane of the subconscious mind. Emotion is an electrical charge that’s freely transmitted through the atmosphere by living beings and is felt internally as a particular type of sensation that’s designed to activate and bring to the forefront the characteristics necessary to respond in an automatic and appropriate way. As we act to unconsciously receive an emotional force, it immediately alters our “state”, both mentally and physically, and causes us to behave in ways that don’t require a thought process or decision. This is what instinct is. It’s an automated form of consciousness that operates through the unconscious mind to produce correlated behaviors of a group or by being of the same consciousness (energetic state) as your environment. It operates to produce the mindset equivalent to the emotion where we react in a spontaneous way without being directly aware of what we’re doing.

While this process is designed to work through the subconscious, which is the instinctual mind shared by all of Nature, as humans, we are bestowed with a conscious mind capable of thinking, analyzing, reasoning, discriminating, and making our own decisions about what to do and how to respond to whatever situation we find ourselves in. When emotion is freely transmitted and received, and we take them on without a direct awareness of what’s happening, it not only compels an instant reaction designed only for that moment in time, but it’s harbored long afterwards, where we nurture and maintain them by continuing to think about them and we build whole imaginary realities out of them that “seem real”. Whatever we imagine as an internal reality that’s emotionally charged, acts to regulate our state of mind out of which we create in a corresponding manner.

Higher self

Animals don’t have the conscious aspect of the mind and don’t have the ability to think in terms of pictures that construct whole inner realities that don’t really exist, only humans have this ability. With animals, once the danger or threat is no longer present, they immediately discharge and release the emotion and go back to their normal state and activity, whereas humans don’t seem to know to release the emotion and continue to think about it long afterwards keeping it alive inside of them as a possible reality that they continue to live out of as if its still present and real. They don’t act to multiply and increase it by internally generating it as a natural response to their own thoughts, sustaining and transmitting it to others and their environment. We use the emotion as the basis for creating our reality and for developing our character by way of that reality as a correlation.

Through self-observation you can easily realize how these invisible forces operate through the atmosphere around you. Many people live consumed with emotions and are always creating their reality out of the emotional states they maintain consistently, while shaping their character from a predominately unconscious state as a “delusion”. Through close examination of how your own mind-body system works to generate your reality, you can begin forming an awareness around it. This is important to do, because we can only work with what we’re aware of and “understand” in the practice sense. Understanding is necessary in order to consciously direct unconscious processes. Allow yourself to recognize that there are two basic ways emotions operate within us, and how emotion is always married to thought.

Brain waves

Sit quietly, calm your mind through rhythmic breathing, subdue and set to the side all the impulsive, anxious, and habitual thoughts that run automatically, and form a sense of deepened inner awareness. Once you’ve formed a clear state of mind, choose something to focus on. As you focus your attention on it allow your thoughts about it to form naturally. As you begin thinking about it notice that you steadily develop it into a picture, concept, or scenario in your mind by shaping it with “sensory details”. The more detailed you make it, the more vivid and alive it becomes, and you begin feeling the sensations of it throughout your body (torso). The more sensationalized it becomes the more you start forming an emotional response to it. An emotion begins culminating in response to it, and it comes alive with activity and animated with the behavior natural to the idea. The emotion becomes the life-force that motivates the behaviors and activities it takes on as it starts playing out in your mind as a possible experience of “reality”. The thought-form created not only produces a correlating emotion that’s ideally suited for expressing it, but also forms natural behaviors that are formed out of specific characteristics. As these two combine into a single idea, they come alive and form into a reality as a possibility for experiencing as an outer reality of the same kind and type.

Through this process, initiated by a decision in what to focus on and think about, we “act on ourselves” to activate certain parts of our character and use them to form our natural behaviors and how we’re “being”, and those qualities and characteristics are what express to produce an equivalent “experience” of our “self” as our own creation. As we think we’re constantly acting on ourselves to create the outer reality of our thoughts as a way of experiencing them. As we form ideas into pictures while imbuing them with sensation, we’re literally giving our subconscious a directive as a thematic pattern for using to organize and construct an equivalent outer reality of the same kind as a means of producing our own experiences. As we mentally construct and call forth our own experiences, we relate and associate with them, and build our “identity” out of them as a result.

Fire ice

Reverse the process – now let’s do the same process of self-observation in the reverse role where we act to receive the emotions being expressed by others. This may be difficult to do at first while in a live situation, due to the fact that it usually happens in an automatic fashion and renders us temporarily unconscious, but we can use a memory to achieve the same objective. Once we’re able to form a clear understanding of how this “automated process” works, we can begin using it in live situations as a means of disciplining ourselves and exercising self-control. Once we can refrain from going into a reaction, we can use it as a means of introspection and begin forming a heightened sense of self-awareness.

Again, sit quietly, calm your mind and clear your thoughts by pushing them to the background, and pick a memory of an event where a fairly intense emotional exchange occurred. Focus on how it began, noticing what state you were in before being triggered, and then the behavior displayed by the other person that acted to produce a pronounced stimulus in your body. As you’re being stimulated by it, notice where in your body it’s the strongest, and how it makes you feel as a result. Notice that it acts to instantly change your entire state of mind and physiology. As it “enters you”, notice that as it takes hold it becomes prominent and causes you to go semi-unconscious where you become lost in the reality of the feeling and can’t seem to direct your own thoughts. As it consumes you, notice that you immediately associate it to an existing memory that made you feel the same way, and you use that memory to interpret the present to be about the same thing as the past, and you not only go into a whole story about what’s happening, but also behave in the same way you did in the past. As you act in an automatic way, you create the same type of experience, and set the same idea in motion. When this happens, you forfeit your conscious mind and reside almost completely in your unconscious mind of instinct, where the outside stimulus is controlling and directing your activities and what kind of reality you create in your imagination.

In both of these processes, allow yourself to notice that what you think about and the emotions that are equivalent to those thoughts act together to activate and bring out qualities and characteristics in you that form the behaviors that result from them. As you think and feel, you stimulate yourself bringing forth certain aspects of your character and use them as the means of creating your experiences. As you form your own experiences, notice how it is that  you shape yourself by way of those experiences. We develop ourselves by consistently employing certain parts of our character as qualities that form consistent type of experiences and natural behaviors. Whatever characteristics we utilize in each situation are developed through the dynamic that ensues out of them. Certain qualities play out in certain dynamics as behavioral patterns that not only strengthen those traits, but also condition us to the dynamics as a certain way of being that acts naturally to express as a correlated myth or story. We’re always acting on ourselves to create ourselves through how we tell a particular type of story by becoming the main character and author of that story. Allow yourself to notice that there’s always “one part of you” talking to “another part of you” and telling a story by how you explain, describe, or justify things.

twofaced

Passion and Desire

This same idea plays out through our passions and desires, which come as emotions that stimulate our primal, instinctual nature, producing a strong desire as a magnetic force. Our passion comes as a strong emotion or magnetic feeling regarding something that makes it very compelling and attractive. Desire comes as “wanting”, wishing, longing, and craving. These are the primal instincts that form the basis for “temptation”, and often pose our conscious willful mind in direct opposition with our subconscious emotional mind. In this situation, where complementary aspects of ourselves become adversaries, emotion usually wins, because of their motive power in producing a strong physiological effect. On the lower material plane and in relation to our animal body, emotion is equivalent to “will” on the higher planes of the conscious and creative mind. When we let our emotions run us and we make all our decisions out of them, we utilize our higher will to fulfill physical desires and physical pleasures of some kind, and create ourselves out of our instinctual, primal nature, fashioning ourselves to be equivalent to animals. This doesn’t mean that our lower nature is bad or something we should shun and reject, but rather a part of ourselves that we need to subdue, tame, and bring under the presidency of our higher will so it can be used as a vehicle for consciously creating in the physical world.

By choosing and intentionally using our rational, reasoning mind as the basis for directing all our actions, we can bring our emotional nature under the control of our higher will, where it can be utilized to enhance our ability to express ourselves, and as a means of imposing a direct influence over others and the situation at hand. But to do this we have to bring our own emotions under control by learning how to deflect the ones being transmitted by others instead of absorbing them, while using thought in an intentional way to generate desired emotions. To do this, we not only form a working concept of how emotions as natural forces are transmitted and received, but also by using a visualization process to shield ourselves and deflect them instead. All energy can be directed and utilized through mental means. Mental operations are conducted using the creative faculty of the imagination to form internal (invisible) concepts that function and operate in specific ways. In the same way emotion as energy is invisible and can’t be seen, while producing a pronounced physical effect that sets a whole process in motion, a shield can be produced on the invisible realm of thought that can work to intentionally direct the flow of energy.

We can do this by first realizing that we all have an invisible field of energy that surrounds, permeates, and envelops our body, that’s like an egg or spherical shape. Some call this the aura which appears on the inner planes as a cloud-like essence vitalized with colors, which is being emanated by the “mind”. The mind itself is an invisible field of energy that can be pictured as a glass sphere that we look through as a means of shaping our outer world. We can visualize this etheric egg shaped field as being made of a crystalline substance, similar to glass, where any energy directed onto it from an outside source, instead of penetrating and blending into it, is reflected off the surface like a mirror and sent back to the person projecting it.

What we call “light” is basically invisible and only becomes illuminated when reflected off the surface of a material substance of some kind. Colors are contained within the clear light as its hidden, inner nature, and become fragmented when they come into contact with a material (solid) object, where some of the qualities (frequencies) are absorbed and integrated as the inner state of the object, while others are reflected into the space around it, forming it’s “outer appearance”. Whatever color an object appears as is formed by the rays its reflecting off the surface, which are complementary to the ones absorbed and integrated to form the objects inner nature as its energetic state. This is a metaphor for the fact that whatever energy we act to unknowingly absorb, we integrate into our inner nature, allowing it to determine our state of being to match the frequency, and whatever we reflect forms how we appear to others as a mirror image of themselves. Whatever constitutes our inner nature determines what we attract outwardly as our complementary opposite. This will become easier to understand through practice where you’ll come to realize that when you maintain a state of inner calm around someone expressing strong emotions, you act to neutralize them, allowing the person to realize them as their own and see them in a different light as a result.

Picture the energy field of your mind-aura as a solid outer shield that’s crystallized glass, while telling yourself (setting the intention) that any energy being projected by others can’t penetrate your sphere, and instead spreads out on the surface, much like a movie being projected onto a screen, where it doesn’t affect you, but you can still watch the movie its impregnated with as it plays out in a distant and neutral fashion. This allows you to understand what the person is feeling without combining with them mentally and reshaping them on the inner planes of your mind to be “like you”. As you act to reflect their own story back to them in a neutral fashion, they get to see it in a different way, and gain new insights as a result. Practice doing this as a mental concept and visualization until it becomes intuitive, where you do it naturally. If you allow their emotional energy to penetrate you, where you feel it as a stimulation in your body, become aware of it, and mentally push it back out until its resides completely outside of your energy field, and then reseal it, telling yourself it can no longer penetrate it, and refocus your attention on managing your internal state returning it to a peaceful calm.

twin flame of higher self

Subduing Your own Lower Nature

Subduing your lower nature and bringing it under the command of your conscious mind is accomplished by forming a practical understanding of the universal laws of the mind that forms an awareness of what you’re actually doing when impulses naturally occur. When you remain unaware of what’s happening energetically between you and what’s around you, you willingly engage in a participatory manner with whatever activities and behaviors are being openly displayed by others. Whatever we blend with mentally, emotionally, or physically, we become like in nature. Our morality is formed through the activities of our mind in terms of how it is we present ideas to ourselves internally. When we give into our primal urges and emotional reactions, we allow our lower nature to take control of our thoughts and higher will, and we create ourselves to be like others and of an animal nature. We create from an unconscious or semi-unconscious state without being aware of the consequences that result from it.

Once we’re able to understand what’s happening in terms of the natural interaction that takes place between our thoughts and emotions as our conscious and subconscious mind, and we’re able to use our conscious thoughts to direct and utilize our emotions as a means of expressing ourselves, we’re able to use our physical body as an instrument for creating in a willful and self-aware manner. When we cultivate the ability to not be affected by other people’s emotions and instead learn how to internally generate them as the motivating force that gives life to our thoughts, we can begin creating ourselves from a primarily conscious state and in a much more intentional and precise manner. Moral strength comes as our ability to discipline ourselves in emotionally intense situations or where we’re tempted somehow with our own weaknesses to give in and compromise our own integrity. We exercise it in remaining calm and focused, where we can make conscious decisions through a realization of the consequences they’ll render and then initiate and direct the activities that will produce the reality of our decisions.

Dr. Linda Gadbois