How to Know God and Ascend in Spirit to Higher Dimensions

In order to intelligently consider this idea we have to start by defining what we mean by “God”, because this idea is different for everyone. The word God is being used in this context to represent a higher power of universal consciousness as the laws and principles that govern the entire cosmos. God is not an entity or Deity, but the Universal Mind out of which all material phenomena is contained as a mental construct or holographic projection. As humans we have been bestowed with the same mind (conscious self-awareness) and have the ability to “know God” by becoming one with It in Mind. We only attain “knowledge of” something by becoming one with it in spirit and the same as it in mind and experiencing it from “within it as it”. We look out at the world through the same eyes and level of self-awareness. In this context “it” isn’t referring to an actual or single being, but the consciousness as a mental state that’s formed within as a direct and intimate experience of the same nature and kind that includes “all” of reality as a singularity or whole movement.

What we refer to as the spiritual world or realm is invisible to the physical senses and can only be known directly through thought and self-awareness. All thoughts are formed in the mind as an inner speech or voice that shapes an image of the thought in the imagination. All thoughts are formed as a product of or direct reflection of our state of mind or mood. Whatever state we exist in as a general rule determines what type of ideas we form a natural connection with and act as a host for bringing into expression as our internal representations that form a kind of symbolic template as a “theme” and metaphor for producing as an equivalent outer experience of reality. While we have a tendency to believe that the body gives rise to our mind and produces our thoughts, in reality, our body merely acts as a vessel or conduit for our mind to inhabit and use as the means of expressing and creating experiences of our “self” through.

Both our mind and higher human soul are not fixed ideas generated by a finite set of conditions as located within the space-time continuum, but are energetic formations that are constantly undergoing a process of evolution and transformation as acquiring and integrating different qualities and states of consciousness. The body and the personality of the body, often referred to as our lower, animal soul and subconscious, is merely the means through which the higher soul enters into a state of “separation with itself” as an “illusion produced by the mind” in order to create an “experience” of itself. All experience is created out of a state of duality as a projection of complementary opposites that act “on” each other to transform each other. We only acquire knowledge of ourselves through how we create our experiences. All “phenomenon” is created out of vibration which is the movement as a dance between the masculine (electric) and feminine (magnetic) aspects of the “same thing” that work together to produce the illusion of an “inner and outer” as being different and often unrelated. The foundation of vibration is movement, which can only occur through separation.

The mind is an aspect of the soul, and like the soul, exists on multiple levels simultaneously and is formed out of the same qualities and archetypal ideas that operate in a universal fashion as laws and principles. We have an individual mind, a family or group mind, race mind, cultural mind, and a cosmic or universal mind, all of which operate in harmony with each other based on a shared theme and type or level of consciousness that they all exist within. The mind is the “medium” through which we connect with the greater mind of humanity and the cosmos. Our physical body and our personality born out of the body, merely houses our mind and soul and acts as a “tuning mechanism” for “drawing in” consciousness from the atmosphere or astral plane of light that’s all around us. We not only tune ourselves to be a receiver and transducer through our thoughts and feelings, but also through expanding from an awareness of ourselves as being a body to being a part of a greater mind that encompasses the whole of reality in which we play a part.

In order to expand into the greater mind of humanity and the cosmos, we have to transcend our limited perception of ourselves as being a single personality, and realize that we’re also playing a role in a much larger dynamic where we’re a part of other people’s lives and serve to provide them with certain “types” of learning experiences as well. We have to expand our awareness beyond our sense of self that’s oriented to our body, which can only be done by purifying ourselves of negative emotions that keep us absorbed in playing out unconscious dramas that enhance and accentuate the feeling of separation. When we internalize everything to make it about us personally, we construct the walls of our own prison and condemn ourselves to a life of solitary confinement. It’s our emotions and passions that keep us locked into an unconscious state where we don’t realize we have the power to transcend them.

Emotions only exist as natural forces on the material plane where they keep us tied into a form of animal instinct where we use the creative power of our mind to produce whole realities as stories about ourselves and life that are fantasies. As long as emotions control our mind and how we think, determining what type of reality we create internally, we remain imprisoned by our own delusions. All emotional and psychological pain is self-administered when we stay shrouded in the cloak of our own ignorance as to our true, divine nature. As long as we continue to create an experience of our “self” as being our “body”, and therefore bound to the unconscious state of the body, we’re consumed with selfishness and remain nearsighted.

The only way we can truly “know” anything is by becoming “like” it. Like can only know what’s like itself. Like only has the power to produce more of what’s like itself. So in order to “know” God, we have to become “like” god. God only exists through mind and it’s only through our mind that we can become one with God. Not as an individual located within a single body and specific set of conditions and circumstances, but by expanding outside of ourselves to become a greater part of a conscious whole. We’re not only “having and experience” ourselves, but we’re also playing a significant role in a greater idea that provides a certain type of experience for others. We play a part in a greater pattern and are providing others with the means necessary for them to grow themselves in relationship with us. We play a part in our immediate family, community, society, and all of humanity. By expanding our awareness of ourselves as being a part of a greater whole, we can begin identifying with being a higher, universal being.

When we expand our mind and perception of our self to be of a more universal nature, we not only sense ourselves in a much more profound way, but we become conscious and aware of our part in the grand scheme of things. We begin relating and identifying with being a universal soul and take on the perspective and attitude of being of service to others and acting in a way that serves the highest benefit of everyone involved. We begin thinking of ourselves in a much more non-personal way. We begin putting thought into how it is we’re affecting and influencing others, aiding them in their growth somehow, or demonstrating a higher way of being, and it changes our perception of ourselves and gives us a renewed sense of purpose.

As long as we’re self-consumed and live out of dramas that self-administer our own pain and suffering by somehow making everything about us and taking things personal, we remain confined in the darkness of ignorance. As long as we grieve over the “bad hand” we feel we were dealt in life, or wallow in our own demise and self-pity, we remain a prisoner within the confines of our own mind. The very foundation of ignorance as an “error in self-awareness and realization” comes through selfishness and a reluctance to play our role harmoniously within a much greater idea that’s playing out. This is what it means to realize that you’re not your body living an insignificant life in a mundane situation, but are a universal being that has had many bodies, personalities, and different life experiences that served to shape you through your part in an ongoing cosmic story.

Creating the Experience of Becoming One with the Higher Mind of God

We can only attain knowledge through direct experience. In order to understand this idea, we have to bring it into practice as an experience. Here are a couple of methods you can use to begin learning how to look at your life differently and sense yourself in a much more expanded and powerful way.

Third Person Perspective: In any situation of your daily life, take a moment and instead of experiencing it within yourself looking out with all of your usual self-dialogue going on, imagine watching yourself from the distance and how you would appear to another person. Step outside of yourself and view the situation from a distant perspective where you don’t make anything that’s going on personal, but instead view it in as objective a manner possible. Imagine it as if it’s a movie where you’re not the main star or co-star, but simply playing one part of a bigger story. Dissociate from your body and personality and see yourself as just another person in a much larger situation, and watch how it changes your perspective on things and what your life seems to be about. Do this repeatedly throughout your day until you start getting good at it.

Meditation: The spiritual world of invisible consciousness can only be known through thought that’s felt inwardly. We can only know God by entering into the silence of our own mind. This means we have to quiet our own “thinking” as rambling thoughts formed through a chain of association that come in an automatic way. It’s our own internal dialogue fueled by habitual tendencies that create both a sense of separation from the whole, and our self as being our personality and conditioning. As we quiet our thoughts and become completely calm and fully relax our body (tension comes from thoughts that produce emotion in the body), our mind expands as an awareness that moves us outside of our body and into the space around us.

We begin expanding out into the space all around and sense ourselves as part of a greater whole. We sense ourselves as being a part of a greater mind and enter into the flow of universal consciousness all around us and we form a new, expanded sense of ourselves. We sense ourselves through a whole new way of being. We lose all sense of our self and become one with creation. We become all aspects that are playing complementary roles in a much bigger picture. We become pure presence, which strangely enough fills us with a feeling of bliss and euphoria. We realize that all of our pain and suffering results from the fact that we’re confined to a body. In this moment we know we’re actually a soul within a body and not limited to the body itself. We know this not as a theory that’s difficult to even grasp in practical terms, but from the direct and immediate experience of it as being it. It’s the “experience” that brings realizations that instantly transform you and your entire way of thinking and perceiving.

Conclusion

Through the experience of becoming one with the greater mind, attained only in meditation, introspection, and contemplation, a whole new series of realizations occur spontaneously. We learn truth from within the experience of it and so we never doubt it again. As we experience ourselves from within the silence of the greater mind that expands our awareness of our self, a whole new reality opens up that’s fresh and invigorating. We feel renewed and our purpose in life as a divine being becomes intimately clear and we fall in love with ourselves because we love how it feels to be who we really are. We realize that we’re not here to be consumed in constant personal dramas, but to play a significant and meaningful role in serving the whole of humanity in as fluid and harmonious way as possible. We step fully into ourselves as divine beings of a noble nature here to set humanity free by transcending the illusions of the emotional, animal subconscious that confines us to darkness by identifying with a specific animal body and point in time.

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

“14” – The Art of Transmutation and Regulating Your Vibratory Frequency

The symbolic interpretation of the Tarot card 14 – Temperance by Dr. Linda Gadbois

In the occult sciences all “numbers” represent powers or potencies, laws or agencies, and conditions or effects. All double numbers exist as a formula of principles utilized in performing an operation, and are added together to form a single digit number as the primary law involved. All numbers are correlated with the 22 letters of the Hebrew alphabet, which also represent principles and powers of creation and transformation. When we look at the number 14, we have a process indicated by 1 and 4 in undergoing the operation indicated by 5. Our formula is represented by the equation of 1 + 4 = 5.  All of what we call “laws” is actually the processes that are at work in any situation as the basis for creating the material world. The laws themselves are what you can think of as the invisible forces that energize, organize, and animate the material world.  1 represents mental power of concentrated thought that forms the basis for all manifestation, represented by 4, and 5 is the basic principle of “mind over matter”.

We form a basic translation of the meaning of numbers by utilizing a system of correspondences as a chain of associated ideas (intuitively). All major systems of spiritual sciences (Qabalah, Tarot, Astrology, Sacred Geometry, Numerology, etc.) can be used as the means of translating each other in order to find their shared meaning. The number 14 represents the principle of Temperance and the Art of Transformation in the Tarot, and corresponds with Tiphereth (5th Sephiroth) in the Qabalah Tree of Life. The Hebrew word assigned to 14 is Samekh, which means support, foundation, or what holds something up. It’s what makes the house secure as its foundation. It’s that which sustains, preserves, and maintains our personal existence.

The literal meaning of the Hebrew noun is “quivering” or “vibration”. Vibration is the fundamental power of the fiery force (fire) that makes sight possible. Sight is the sense that observes what has manifest as a sensory experience and is the function represented by Key 4. The fire element is represented by the “lion”, which is associated with “strength” (Key 8), and the value of Geburah in the Tree of Life (Qabalah) as “severity”, which is the strength aspect of 5 (Tiphereth) . The quality associated with Temperance is wrath, which indicates a strong action that causes a quivering or trembling (vibration) movement, and is represented by the Hebrew word RVGZ, which is translated numerically through the Keys of the Tarot forming:  R=19 (value of 200), V=5 (value of 6), G=2 (value of 3), and Z=6 (value of 7). When added together they form 216, which equals 9. When translated using Astrology we get:  R = Sun, V = Taurus, G = Moon, Z = Gemini > 19 + 5 + 2 + 6 = 32 = 5, the reduction of 14. Five is symbolized by the Hierophant as the higher-self working to create on the lower plane through the 2 lower aspects of the self-conscious and subconscious mind. In Sacred Geometry it represents the Pentad as the 5th element of the ether that resides over the 4 Elements of the lower plane. It symbolizes “mind over matter” and our ability to change our physical constitution using the power of our mind to alter our vibration.

Vibration is the basis out of which all physical forms manifest. Vibration is essentially a sound (spoken word) that organizes light (matter) into the meaning as an image associated with the word. Sound as an inner voice is the mode of consciousness associated with the Hierophant as “hearing”. Our 5th chakra is associated with the throat, and “will” as calling forth (speaking) the reality of the vision formed in the 6th chakra of the imagination. Vibration is a fluctuating motion as an undulation, pulsation, and alternation that creates a “wave-form”. A wave is formed through the polarity of complementary forces that work together as a single entity. This indicates the combination of rhythm and cycles, represented by Key 10 as a completed cycle of formation and growth. 10 = 1, this represents concentration on an idea in a single-minded fashion and the attentive observation of experience.

The mode of consciousness associated with 14 is Tentative Intelligence as “probation” or “trial”, because experience is the true test of all ideas. All theory is put to the test of practical application. As we apply an idea to our life, we produce an experience. We can then modify it by working directly with the experience. As we set an idea into motion we set up a kind of “feedback loop” where we begin receiving direct feedback as to the effectiveness of our application. This feedback is recognized by paying close attention to what we’re experiencing as we apply an idea to our everyday life. Based on the feedback we receive, we modify our idea until it produces the experience of reality it claims to. All learning as the means of acquiring knowledge through experience comes through experimenting with an idea through trial and error.

Temperance means to temper and modify something through a process of “adaptation” (Key 5), which is the basis of all practical work. All things are birthed as the adaptation of a universal idea to produce a personal version of the same idea. As we draw on an archetypal idea, we adapt it to our mental paradigm and the life situation we plan on utilizing it in as a means of creating an experience, and modify it accordingly. To adapt is to make adjustments necessary in order for it to work within a special set of circumstances. As we adjust an idea we undergo a constant process of equalization in order to coordinate it harmoniously with all other existing ideas. “Equilibrium is the basis of the Great Work”. The art of transmutation comes by applying universal knowledge through experimentation in order to “grow” in a continuous manner.

The image most commonly associated with Key 14 is an angel standing with one foot on land and the other in water, holding a container in one hand filled with water being poured onto the earth, and a wand in the other hand that’s directing a flame downward, combining water and fire as the passive (form) and active (life-force) aspects that form the same thing. A rainbow connects both sides of the angel’s wings, and symbolizes a bridge that unites the two minds in a harmonious and balanced state. By changing the proportion of the qualities being combined, we alter the results. The colors of the rainbow (7) reveal the hidden nature of light as interwoven frequencies that blend together to form a unified whole. Vibratory qualities exist as complementary pairs of opposites that are extremes of each other, and are used to modify each other.

The pool of water represents the subconscious which is the seat of automatic consciousness as the “vital soul” of man (light body), which is regulated and directed by the higher-self, represented by Tiphereth (5) on the center of the Tree as an equilibrated state. Water is influenced by the Moon (as instinct) and symbolizes emotion and memory (which are always connected) that takes the shape of its container and “informs it”. This is the same pool shown in Key 18, called the Moon, which symbolizes the subconscious. The rolling hills in the background imitate the motion of a wave as peaks and valleys, which is the characteristic as a “range” of all forms of vibration. A path rises from the pool and undergoes many cycles of growth by adapting too many life situations and circumstances, which serve to modify and grow it accordingly.  

The angel is wearing a crown designed as a headband with a “Monad” directly over the forehead, representing the 3rd-eye where archetypal ideas are translated into visual images that become the creative instructions for the subconscious to produce as an experience of reality. The attainment of higher consciousness comes as self-mastery where we master our lower nature to create the kingdom of the Higher Soul. Key 1 symbolizes attainment through self-realization of perfect union with primal will. Wisdom and Understanding (Chokmah and Binah) are only attained through experience. All of our experiences are created by how we’re using complementary aspects of our mind to produce our reality. If we don’t like our experience of reality, then we need to change the thoughts and ideas we’re using as the means of creating it.

The number 7 (7 + 7 = 14) represents creative expression as a variation produced through the adaptation of an idea to a practical situation that modifies it. In Sacred Geometry, the Heptad (7) is comprised of 7 angles within a circle that have no precise measurement, and so each time it’s drawn or constructed, it’s a unique variation of the same shape. 7 is the number that represents “will” as our innate ability to select a new idea and apply it in order to create something new, or transform what already exists into a new variation. We take a new idea and start by forming it in our imagination as a possible reality that serves to provide us with a kind of template for applying it.

As we apply an idea to create an experience of it, we constantly modify it based on observation of what results, until we get it just the way we want. Over the heart center of the angel is a “7 pointed star” which has reference to “skill”, because the circle must be divided into 7 equal parts that can only be estimated through trial and error. Above it is written the Tetragrammaton as the 4-letter name of God (YHVH), which is actually a formula for creating as Will, Intellect, Sensation, and the manifestation of the intellect (idea). The 7 points represent the 7 aspects of God, the 7 colors of the spectrum, 7 notes of a musical scale, 7 planets of astrology, 7 alchemical metals, and the 7 energy centers of the subtle body. All of which form correspondences of each other.

One foot is in the pool of water = the cosmic mind-stuff of the astral plane (imagination), and the other on land = physical reality produced by the mind, and the body which bridges the two as the path we walk. The two instruments, the vessel and wand, represent the subconscious and self-conscious, and the body that holds them is the soul that utilizes them as the means of creating. They flow one into another. What’s below streams from above, and what’s above is reflected below (4/Tetrad). The inner and the outer are a single stream of consciousness where one is a continuation of the other in symbolic form. Opposites act on each other to temper each other. Thought and emotion always exist in union where one gives rise to the other as an intimate interaction.

The Holy Guardian Angel deciding and administering the whole process represents our Higher Divine Self-Soul, who makes all of our tests and trials that lead us along the path of attainment. We are always the “One” acting on ourselves within multiple planes of manifestation. We exist simultaneously on two primary planes that are comprised of 7 levels of consciousness. This arrangement (image composition) is the same as the Hierophant (5) and the Lovers (6), which both show a higher being (priest and guardian angel) overseeing a young couple (male and female), where three aspects of our selves operate as if they’re one on two levels of reality. This triangular configuration represents the 3-aspects of the mind as the Higher or Super conscious, the subconscious (feminine) and self-conscious (masculine), and the two levels of reality they exist in simultaneously.   

Some pictorial composites show an arrow shooting upward, representing that we have to shoot for a definite mark or goal in all of our practices. Never accept theories or statements of others as being true, no matter how plausible they may seem, until you’ve tried them for yourself by applying them practically to create an experience of them. Always test ideas through actual practice. We only “attain” knowledge through experience, and we only transform and grow ourselves through creating experiences of ourselves that bring self-realization. The whole purpose of ageless wisdom is to provide us with the theories as the basis for actual practice. It’s not designed to persuade you to accept ideas as being true through a form of blind faith. Truth can only be known through direct experience. The only true failure in life is the failure to try. Anyone who accepts an idea as being true without trying it is foolish in the most basic sense and unintelligent. All spiritual knowledge is meant to provide us with the means for growing ourselves to higher and higher levels of wisdom and understanding. It’s only by trial and experimenting with ideas that you realize truth and the power that makes the experiment into something higher than your personality.

It’s our experiments that alter us by equalizing and coordinating our vibratory (energetic) activities. We only truly “know” by becoming one with an idea as a reality that brings realization and deeper insights into our own higher nature. Everything in the manifest world is vibrating at a certain frequency, and all forms of vibration are modified by mental means and control. The entire cosmos is mental in nature. All reality is birthed through a concentration of the mind on an idea. This path (14) leads from the moon of Yesod to the Sun of Tiphereth as the higher soul working through the agency of the subconscious and self-conscious to form the etheric body (Yesod) of Light (7), which forms the vibration as an energetic blueprint for ordering and animating the material body.

This idea represents the consummation of the Royal Marriage (Lovers) where the feminine and masculine are united to form a single androgen. All transformation comes by using the self-conscious mind to seed the subconscious mind with an idea for creating as an outer experience. We change our vibration and transform our physical world through a counter-exchange of qualities that form equilibrium as the inner made the outer and the outer an extension and reflection of the inner. By forming new combinations of positive and negative qualities of the same idea, we adapt the inner to the outer and modify it into a new variation as a growth process based on experience that develops us in new ways. The robe of the angel is green, symbolizing Venus, the imagination, and the plant kingdom. All actual material objects are regarded as “dead” (fixed) by the symbolism of science. The problem with transmuting metals is that they don’t grow. Our first task in transforming ourselves is to return fixed ideas (minerals) back into a state of growing and evolving (vegetative). The best way to do this is by imitating the processes of Nature.

When fire and water are harmoniously mingled, will and sensation form thought as air, which becomes the astral seed for manifesting as a reality. Once manifest, the manifestation itself doesn’t have the ability to change itself, only the mind as thought has the ability to alter the light body that’s used to organize it. It’s only by changing the “qualities” as the formula being used that alters the manifestation that results. By changing the frequency an idea vibrates at, we change the energetic pattern organizing it. We use complementary opposites to reformulate it by mingling contradictory elements in order to modify it. We transform existing manifestations by modifying the qualities being used to form and animate it. The Alchemical Marriage comes by forming new combinations of fire and water that alter the astral body of light and vibration. The formula for continued life is death (13), traditionally symbolized by the raven on a skull. The Greenman of spiritual folklore is the “dreamer” and “redeemer”. It’s through dreaming that we continue to grow. When we quit growing we begin dying.

We only transform through growth that develops new qualities as a way of being and seeing. By using complementary opposites of the same frequency we embody new qualities as a state of mind. The internal process comes by using the hidden stone (Pineal) V.I.T.R.I.O.L., which is considered the universal solvent. This hidden stone, also called the Philosophers stone, is the Universal Medicine as a “tincture” that’s formulated by adding new properties that serve to transform the constitution of the whole. Purification comes by transforming weakness as passions into strength as intelligence. The only real difference between dead and living things is their behavior and activities.

The term “vitriol” represents the balance of 3 things, symbolized by the 3 alchemical principles of sulfur, mercury, and salt (Key 1,3, and 4). Ideas that we use to seed our imagination are gestated and developed to form our physical reality. All creation comes as speech (words) that are felt as an experience. Our vital body is formed by will, intellect, and sensation, and is what forms the energetic blueprint for producing our experiences of reality. Creating a new living substance is the path of the Higher Will which operates on the lower self by planting a seeded idea in the imagination where it gestates and grows into a manifestation as an equivalent outer experience. A talisman is commonly used to represent an idea that’s grown in the imagination and birthed as an outer experience of the same kind. It’s a vision introduced into our mind that forms our voice and directs all of our activities. It’s a combination of forces, realization, and action that form a feedback loop and provide us with the basis for making accurate calculations. We use an idea translated into an internal representation of a possible reality as the means of providing us with a template for transforming our self by producing new experiences. Whatever reality we formulate inwardly becomes the basis for experiencing outwardly.

Dr. Linda Gadbois   

 

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

How we unknowingly create the Reality of our Beliefs as Delusions

There’s an interesting thing about beliefs that make them hard to realize as not being true. Anything that we belief to be true, and therefore real, we create through our ability to “see it” in any situation. We see it not as an actual reality in and of itself, but as an “interpretation” of reality. A belief is usually formed as an interpretation of reality rather than an objective observation of an actual event. We can have difficulty understanding the power of belief in forming our reality because we don’t understand that what we call “reality” is formed as our “perception”, and it’s our “mind” that producing our perception. The subconscious aspect of our mind is what serves to shape all of our outer perceptions of reality to match our inner perceptions by “what we tell ourselves” about something. Because our outer reality is produced by our subconscious in an automatic fashion (unconsciously), we lack “direct awareness” of the fact that we’re actually the “one” telling our subconscious what to produce through our very “thoughts”.

If we look at the true nature of how a belief is constructed we can gain awareness around how it is that we’re creating our reality with our thoughts and intention. A belief doesn’t originate as an objective observation of reality that exists independent of us, but results rather from the “meaning” we give things by what we tell ourselves about them. Most people don’t realize that our internal dialogue as our thought processes is how we use “one aspect” of our mind to communicate with and direct the creative process of “another aspect” of our mind. What we consciously think about and picture in our mind as an inner experience of reality is actually directing our subconscious on what to create as a consistent and ongoing outer reality of the same nature and kind.

Another common mistake that results from a lack of self-awareness in understanding our own creative ability to produce our reality, comes by perceiving beliefs as being singular and independent of each other, rather than resulting from a “dynamic system of correlated beliefs”. As children, we have the full capacity of our subconscious mind, while our logical, rational, reasoning mind hasn’t developed yet. It’s the rational and discriminating “thought producing” aspect of our mind that acts as the “gatekeeper” to our subconscious, and has the ability to rationally evaluate and logically analyze ideas in order to “decide” what to “let in and take hold”, and what to reject and keep out. When only the subconscious is dominantly active, we readily take in and internalize whatever we witness happening around us and whatever it is we’re told is true and real. We have no ability to discriminate and simply create the reality of whatever we’re taught. Because we can create any idea as an imaginary experience that makes it seem real, we form a belief around it as being real and therefore true.

It’s our conscious, thinking mind of outer awareness that perceives a world of separation and tells stories about things as being apart from and independent of us, while the subconscious sees everything as connected and related and simply acts to internalize whatever is happening to make it “about us” personally. While in our subconscious, group mind, we imagine that we’re apart of everything that’s happening around us, and that whatever someone says about us is describing us in some way, and we form all of our initial beliefs accordingly. As children we perceive ourselves as being a part of our family unit and intimately connected to our parents. We imagine that their pain and sorrow is somehow our fault or because of us, and that we can change it by changing ourselves. In a similar manner we can have a tendency to believe that we can also make them happy or take away their pain by doing something special or changing how we’re acting.

As children, all of our perceptions stem from our emotions and we form our initial beliefs about ourselves and life in general out of emotional states we acquired from our parents and family dynamics. Whatever they were feeling and outwardly expressing, we feel to, and whatever we hear them saying about us or talking about with others, we take in without discretion and internalize as being a fact. Because we create it internally as an imaginary reality based on feelings, we perceive it as being real and therefore true. We listen to whatever is being said about us and we form a belief around it without questioning it, and it becomes a form of self-fulfilling prophecy. The subconscious isn’t literal like the conscious mind, and creates out of thematic ideas that it uses as metaphors.

If our parent has a tendency to scold us by telling us to “quit acting like an idiot”, we don’t have the evaluation skills to associate it with a particular behavior or act, and instead come to believe that we’re an idiot as a general rule. If our parent is upset and crying, or lashing out in anger, telling us that we ruined their life, we translate that into meaning we’re not loved or wanted, and we begin acting that way as a general theme that carries over into every aspect of our life. Once we internalize an idea and make it into an experience of reality as meaning something about us and about how others see us, it becomes a “core belief” as a primary life theme, which, as we go along we continue to create more experiences of the same kind in different relationships and situations, spawning correlating beliefs of a similar nature.

Our parent(s) not wanting us becomes everybody not wanting us. We develop all of our relationships in a way that results in us being rejected, ridiculed, blamed, disliked, and abandoned in the most basic sense. We then form a belief that everyone, our romantic partner, friends, and co-workers don’t want us, and we not only go into every situation with an attitude, intention, and expectation of not being wanted, we also unconsciously produce the behaviors that cause us to not be wanted. We often display an attitude of treating others in a way that makes them feel unwanted by us, causing them to respond to us in a like manner. The very behavior and reality we expect we also unconsciously produce that causes us to consistently be rejected, ignored, abandoned, or left out in the cold.

Because this is an unconscious process, we usually do it without any real awareness of what or how it is we’re doing it. Then, when the other person or group responds in kind by thinking that we don’t like or want to be around them, we create the experience of “once again” not being loved or wanted. Beliefs are the unconscious formula for consistently producing the reality of the belief that bridges the inner, imagined reality with the outer, actual reality to be of the same nature as a “type of experience”. We can have a tendency to do this our whole life without ever realizing that we’re actually the one doing it to ourselves and others.

The Nature of Core Beliefs

 We all form our core beliefs as our mental model produced in our formative years as our initial conditioning. A core belief is created while we’re in a primarily unconscious state as an imaginary reality produced by the emotion we were feeling at the time we formed it. A belief is a holistic pattern as a “model” used for perceiving that contains every ingredient (emotion, mood, thought, imagined reality, set of behaviors, memories, etc.) necessary to produce the reality of the belief, except for the rational, logical, and reasoning aspect. A core belief is used as the means for providing us with an “instant interpretation” of reality that transforms every objective fact or situation into the reality of the belief, making it difficult for us to realize that we’re the one creating it. Due to the fact that it appears to us as an honest evaluation of what’s actually happening, we can interpret even the most loving and caring behaviors to mean the opposite. When someone openly demonstrates wanting to be with us, we don’t trust it, think they’re lying, and instead of using it as evidence that contradicts and undermines our belief, we reshape it to conform to our belief, and continue to act as if it’s true.

This usually results from the fact that our entire paradigm used for perceiving the world is structured out of our core beliefs as a correlated system that all acts to explain, describe, validate, and justify our beliefs through every aspect of our perception. We usually don’t know how to accept a contradictory idea as possibly being true and create an experience of “being loved and wanted”. We don’t know how to “be” in that situation. We don’t know how to act as if we’re wanted. We’ll literally fight, accuse, and challenge anyone who claims to want us, until it makes them “not want us anymore”. Then we think, “ah ha, I knew it, you were just lying the whole time”, usually without realizing that we were hell-bent on creating it the whole time. We have no model for how to be in a situation where we honestly feel loved and wanted, and so we don’t know how to act.

Likewise, someone who believes they’re an “idiot” or stupid will continuously produce the behaviors that warrant them being called an idiot, because they don’t have a model for “being” smart. For this reason our belief system as our mental paradigm is only transformed through a gradual process of realizing our beliefs and consciously deciding to “question them” by considering contradictory evidence that will ultimately serve to modify them. It’s only through a continuous process of study and self-reflection that we’re able to begin incorporating new information that serves to grow and evolve our current ideas about our self and our life.

We can begin realizing our own unconscious tendencies and correct them through consciously developing new concepts of ourselves, embodying new feelings and qualities, and intentionally employing new ways of being and behaving. As we begin looking at life from a new perspective while intentionally embodying qualities as a new way of being, we can learn how to begin telling a new kind of story about our life. This is something that only we can do for ourselves through self-awareness that brings realization around the creative nature of our mind and our ability to create and transform ourselves. If someone else tries to interject contradictory evidence that discredits our beliefs about our self, we’ll argue to defend them as being true and accurate. And, as the saying goes . . . “whatever we argue to defend is ours to keep”. We have to open our mind in being willing to consider a new possibility for ourselves.

Dr. Linda Gadbois

  

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

Our First Birth – How we become a Product of our Conditioning

This process is very important to understand in order to heal psychologically and in order to intentionally evolve our soul to higher levels of conscious empowerment by stepping into our true identity as higher creative beings. What we refer to as both our mind and soul is 3-fold in nature. What this means is that it’s a “whole unit” comprised of 3 aspects that perform different functions in creating the same thing. The mind and soul are synonymous terms and ideas that are ultimately referring to the same thing. The soul creates through the vehicle of the mind, just as the mind creates through the vehicle of the body. All three are actually extensions of the same being operating congruently on different levels of reality.

The soul can be thought of as a multiple-dimensional entity that’s comprised of information that’s organized into thematic, archetypal patterns that serves to give it all of its qualities, characteristics, and natural behaviors. It “draws on” higher dimensions of archetypal ideas as a means of creating itself within the lower dimension as a “unique individual” of its own making. The more complex and sophisticated the information used and more ordered it is, the more intelligent it is. The higher human soul differs from the lower, animal soul (which is a creation and extension of it) in the sense that it has the fully conscious aspect of the mind that allows it to become self-aware and learn through realizations obtained through its own self-created experiences. It also differs in status as a “sovereign being” that exists consciously on multiple planes, and forms an awareness of “itself” as a specific personality on two planes simultaneously.

What we refer to as the human soul originates on a plane that’s “higher” than this one and never fully manifests-descends into a physical body. While on the higher (spiritual) plane of its birth and origin the soul exists in an energetic state of polarity, which is referred to as “complementary opposites” of the same being. The soul is comprised of both a masculine (active) and passive (feminine) aspect that works together harmoniously to produce a unified reality as both an inner and outer experience of the same kind. Because the soul is energetic in nature and exists in a fundamental state of polarity, only the passive component is able to act as a “receiver” for information delivered through its active component, even as the means of communicating between parallel planes. As the feminine, subconscious aspect of the mind is impregnated with the seeded idea of the masculine, self-conscious aspect of the same mind, it gestates and grows the idea in the imagination as an inner reality that becomes the template as a theme for producing (organizing) an equivalent outer reality as an “experience”.

The two masculine-active (self-aware) aspects of the same mind can’t communicate directly with each other (even between planes), and so they have to communicate with each other through the feminine aspect they both share in common. All communication from our higher-self on a higher plane, comes through the subconscious mind as a thought, vision, or inner voice that seems to come to us out of the blue, and ultimately communicates an idea by forming it into a reality where the self-conscious (outer awareness) aspect of the mind can perceive it. As a thought pops into our mind and we begin thinking about it, we develop it into a detailed idea as an imagined reality that forms a “translucent image” that we “look through” in order to perceive that same idea as a natural part of our outer environment.

This is how what we call “guidance” from a higher source comes to us as a form of prophecy. The feminine aspect takes in the “idea” being projected into it by the masculine aspect of the higher mind that acts like a “seed”, and builds it into a living reality in the imagination, where it’s “magnetized” with our life-force and begins “vibrating” at the frequency of the form as a living pattern. All vibration has both a pattern as a thematic, metaphorical idea (archetype) in it, and a self-organizing mechanism that shapes the idea into a reality in our imagination. The more we think about it, the more we define it in sensory terms, shaping it into a detailed form where it automatically elicits a corresponding emotion.

This imagined reality as a well-developed (sensory) idea that’s been adapted to our life circumstances (mental model) and modified accordingly, begins vibrating at a certain frequency and resonates and connects us with the elements of that same idea in our outer environment. Just as our subconscious organizes the idea into an internal reality through adaptation that modifies it into a corresponding version of the same idea that can be applied naturally to our specific life situation, it simultaneously produces that same idea as a larger version that can be witnessed by the self-conscious mind as an outer reality. As we form an idea internally and magnetize it with sensation and feelings that cause it to vibrate (come alive), it produces a kind of gravitational field (resonates) that draws us into the same idea as an outer experience of the same kind.

Evolution – Adaptation and the Art of Becoming

As the higher soul divides and descends into a body on the lower, material plane of organized substance, it’s like a “seed” that grows and develops in order to become a unique version itself through an evolutionary process of adaptation and modification. As a higher soul we’re born into a material body where the same mind inherent in the entire animal, plant, and mineral kingdoms of the Earth’s plane is pregnant with the archetypal ideas of the masculine aspect of the higher mind. The self-conscious aspect of the mind, which is what most people think of as their “self” and their “mind”, is birthed through a natural growth process when the personality of the body is mature enough to become independent of its mother and family, and begins developing itself as an “individual”.

Our growth and development takes place predominately in four 7 year cycles, much like the seasons, which are comprised of two extremes and two gradual progressions between extremes. From birth until around 7 years of age, we’re fully in our subconscious mind and haven’t begun developing our self-conscious aspect, also commonly referred to as the “grey matter” of our brain, which is directly behind our forehead. Between 7 and 14 we begin forming our self-conscious where we begin separating from our parents, becoming more social, and begin thinking and problem solving for ourselves. Between 14 and 21, we consistently develop and strengthen our self-conscious mind and begin shaping our identity as an extension of our personality. We experiment with new ways of being that are different from our parents and family and try on new ideas to see how they make us feel about ourselves, and begin making conscious decisions as to who we’re going to be. Between 21 and 28, we’ve balanced both aspects of our subconscious-group mind and our self-conscious individual mind, and have become fully identified with our body and conditioning, and whatever life circumstances we grew up in.

From birth till around 8 years old, we exist in a fundamental state of hypnosis where we have no ability to screen and censor incoming information in order to make rational decisions about it, and we take in whatever we’re told and accept it as true and real, forming all of what becomes our “core beliefs”. We readily take on the emotions being expressed around us and are trained to the dynamics being acted out that we’re a natural part of. We don’t question anything or analyze it in any way, and haven’t developed the capacities of reason and logic. We’re literally programmed by our family and immediate environment to be of the same nature and lifestyle. We feel, experience, and act as a single unit with our family and social environment.

As we continue to grow and begin developing our self-conscious, self-aware mind and begin thinking for ourselves, we continue forming all of our perceptions out of our conditioned mental paradigm as an “extension” of it. We can only “perceive” in the outer world what “matches” and is of the same nature as our internal programming. We begin sensing ourselves as our body through our experiences and begin making small decisions for ourselves. As we continue to develop our ability to think for ourselves, our internal dialogue and basic thought-processes are formed as an extension or continuation of our formative conditioning. Our experience of our self and our life is formed out of the same mindset and “type of story” that we’ve been conditioned with.

As an adolescent, when we have experiences that are emotionally intense, we use our mind to try and make sense of them by what we tell ourselves about them. As we begin talking to ourselves as a means of reasoning and rationalizing, we interpret events in a way that gives them meaning. At this point, we’re still somewhat one with our parents and family unit as a fundamental mindset and haven’t begun forming clear ideas of ourselves as being separate from everyone else.

Due to the fact that we haven’t established boundaries or a true sense of ourselves as adults, capable of making decisions for ourselves based on our own values and perceptions, we continue to make everything out to be about us and we’re deeply affected by the attitude and behavior of others. If our parents are hurt or upset, we think we must have caused it or think we can fix it. It must have been our fault somehow, so we can change it by changing ourselves. If someone lashes out or calls us names, we believe it’s true and it becomes a part of our narrative. Whatever we hear being said about us by others, we believe to be true, and it becomes a form of self-fulfilling prophecy. Whatever we make something mean about others and the way things are also means that same thing about us. We don’t have the ability to separate ourselves from others because we’re still operating as a part of the group mind.

As we approach and enter into our teen-age years of adolescence, hormones and puberty come into play and we begin having new physical urges and mood swings. As we become more and more independent while also being socially active and engaged in constant outside activities, we still process everything through our conditioned mindset and the emotional states that have become natural as habits. As we begin exercising our ability to create our own experiences and try out new ways of being, they still come only as what’s an extension of the moods and dynamics that we’ve been trained to. Our relationships with our friends become an extension as a variation of the same relationship we had with our siblings. Whatever “type” of relationship was openly demonstrated for us by our parents becomes the same type of romantic relationships we form.

As we become adults, between 21 and 28 years old, we establish ourselves as independent of our parents and fully on our own. We form relationships as a tight network, enter into our careers, become parents ourselves, and so on, and we develop all of our tendencies that evolved out of our conditioning into routines, schedules, and methodical rituals that habituate them even further. Our identity has been fully established as the offspring of our personality and we’ve developed our “life-theme” as the model that we use to perceive and interpret all of our experiences as a congruent “type” of story. We’re always telling a certain kind of story about ourselves and everything else by how we think and form our perceptions of things. If you pay close attention you’ll notice that you’re always talking to yourself and explaining, describing, or telling a story about things as the means of creating how you experience them by fitting them congruently into your overall model, and how you then “sense yourself” through your own experiences.

Most people live their entire life out of their conditioning as being formed by others and their life conditions and circumstances without ever realizing that they can change it. Most are completely identified with their body and its personality and have no perception or awareness of themselves outside of their physical existence. They live their whole life in a hypnotic state and continue to create their experiences and tell the story born out of their mental and emotional programming. We often live out of a form of “auto-pilot” without ever realizing that as adults, with a fully developed mind, we can use the self-aware aspect of our mind to form new realizations that will allow us to make new decisions for our self and our life. We can intentionally employ ideas that we turn into vivid internal realities as the means of programming our own subconscious and begin creating ourselves and our life in a more conscious and intentional manner.

Once we begin to understand how our own mind operates to create our experiences of ourselves and our reality, we can resume the role of conditioning ourselves through a form of self-hypnosis. The subconscious is the powerhouse of the material plane and is the aspect of the mind that takes an idea (metaphor) in its seed form (potential state) and produces a physical equivalent as both our body and the outer reality of our body. We don’t have to transcend our conditioning or work through the “issues” of our childhood traumas, but simply assume the role of learning how to condition ourselves through the employment of our higher capacities as divine beings. We all have the ability to become self-aware and gain realizations about our true nature, and begin intentionally deciding who we are, what we want to create, and take deliberate action on our decisions in order to turn them into our reality.

Complementary Aspects of the Mind

The subconscious is the key and medium not only between the two material minds on the lower plane, but also between the higher (spiritual) and lower (material) plane. It’s our higher-self that possesses the higher creative capacity of “will” which acts to organize all of the events of the lower plane. Whatever we absorb into our mind as an idea and turn into an imagined thought that’s emotionally intense, acts as a “wish” or request for the higher aspect of the mind to orchestrate through a synchronized series of natural events. It doesn’t exercise will “over” us, but exists in union and harmony with all aspects of itself. We communicate wishes to our higher self through meditation, prayer, and internal visualization of the reality we want to experience.

Whenever we run a memory through our mind that was traumatic or emotionally intense in some way, we’re actually programming our subconscious with that idea as a theme saying “give me more of this”. As we think and imagine, whether about what we want or don’t want, we are requesting it from our higher-self as a desired experience of reality. Whatever we think about and picture in our mind with sensory intensity and emotion, serves as a command, directive and request for producing as an experience where every aspect of our mind cooperates in producing it. It’s through “imagined thoughts” that invoke strong emotions that we program our own mind in creating. We are always involved in a constant form of prayer as a request for creating as an experience through our normal, everyday thoughts. Our thoughts are literally “things” in their potential state.

None of us are victims of our conditioning or what happened to us, and we can all work in our own life to transform ourselves in whatever way we desire by learning how to operate the complementary aspects of our own mind. All creation in the material sense comes by impregnating your subconscious with the reality and type of experience you desire. By realizing you are not a product of your story about yourself, but the one telling the story “as” a reality. It’s only through the realization of what’s actually going on and our true identity as a higher creative being that we can let go of our attachment to our past, wake up in the midst of our creation and begin consciously directing the process in an intentional manner. As long as we continue to choose to remain unconscious and unaware of our true creative abilities, we remain a victim to our own conditioning and prone to the endless forms of brainwashing where we’re consistently being created by accepting and internalizing the ideas given to us by others. As in all forms of true healing, “awareness as realization” is what empowers us and produces a form of spontaneous transformation.

To say and continue to believe that you are the way you are because of what happened to you, how you were treated and taught to be by others, is choosing to remain hypnotized by an illusion of your own making. As you continue to live in a delusional state as a fundamental form of unconsciousness, you become like an animal that has no ability to be self-determined and create in a deliberate and precise manner. You are a victim to your own karma while continuing to create more karma of the same type. You simply repeat patterns over and over. By choosing to wake up and realize what’s really going on and why your life is the way it is, lays the foundation necessary for you to begin not only stepping into your creative power, but also deciding “who it is” you really want to be. Through conscious awareness we can form an “ideal” of our self that we use as the means of providing ourselves with a blueprint and step-by-step process of transformation.

Personal Transformation as our Second Birth

What we refer to as our “second birth” comes when we’re “born again” as a new and higher being while in the same body and life circumstances in a fully conscious and self-aware state. We’re no longer formed out of subliminal suggestions and emotional reactions given to us by others that we embody and make our own, but by our own volition and ability to consciously decide who we’re going to be in every moment and then use the conscious aspect of our mind to seed the subconscious aspect with the fully developed metaphorical idea that we want it to produce as an outer experience of ourselves as a reality. We create ourselves by creating how we experience reality. As we form our perception of reality we sense ourselves within that reality and identify with our own experience.

By consciously forming how we experience the events of our life, we can begin gaining direct insight into our own subconscious content and working with our mind in a deliberate manner in order to transform it. All reality is formed through our perception of it. All perception is the result of our mental paradigm which is structured out of correlated values, beliefs, preferences, attitudes, and memories, which form a vibratory frequency.  Out of our frequency as a mental model we form our perception of a reality that’s a projection of our mind. Our outer perception of reality contains both known and unknown aspects of ourselves. By becoming aware of our unconscious aspects through our perception of them as a natural part of our outer reality, we can act intentionally “on ourselves” to transform them.

While we think that reality exists independent of us and has nothing to do with us in the most basic sense, the fact is reality is formed as our “perception” and how we form our “experiences” based on our perception. The same outer reality, for example, can be experienced in entirely different ways based on what state of mind we’re in. When we’re happy and feeling inspired the same neutral set of circumstances is experienced in a completely different way than when we’re sad and depressed. What one person perceives as a tragedy is often a blessing in disguise. What one person sees as a limitation another sees as an opportunity. It’s not the outer environment itself that changes, but how we choose to experience it based on the mindset we consciously cultivate in perceiving it.

Dr. Linda Gadbois  

    

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

     

Learning how to Work with the Subtle Body

Working with what we refer to as the subtle body in an intelligent and effective way can be difficult in the most basic sense, because, like the mind that produces it, it’s invisible to the physical senses and operates according to complementary laws. The most fundamental universal law that provides us with instruction on how to use our mind to regulate and transform our body and material world, is the Law of the Tetrad, or Tetragrammaton, which is also referred to as the “4 letter name of God”, with God being the universal laws of creation as the Mind. One of the most basic things that tend to hinder our progress in perceiving the higher worlds is that we tend to get hung up on the forms themselves, rather than recognizing the mind that’s creating them.

 The subtle body is also commonly referred to as the “light body”, the “etheric double”, the “astral body”, and the “Holy Ghost”, which are all describing the same invisible phenomenon. Our light body is our energetic body that accompanies our physical body and is what forms the spatial template or etheric blueprint that’s used for “informing” and regulating the material body, giving it Life. The etheric blueprint acts as an “organizational mechanism” for shaping astral light into the archetypal pattern formed in the mind of the soul, and is the “mental aspect” of the “mind-body” equation of a multi-dimensional Being. The etheric body is archetypal in nature, and serves as a universal, symbolic or metaphorical idea that has an overall theme inherent in it that allows it to be adapted to an infinite number of correlating ideas, and modified to form an equally infinite number of possibilities that still hold true to the overall theme itself.

What we refer to as the “mind and soul” is 3-fold in nature, which means it has 3 different aspects that perform different functions and play a different part in creating the same thing. The primary law governing the mind is called the “3 in 1 Law”, the Triad, or the Trinity. These are also called the higher or super conscious, subconscious, and self-conscious aspects of the same mind. On the material plane where the mind and soul inhabit a physical body, there are 2 primary aspects of the mind functioning to create reality as complementary opposites known as the subconscious and conscious mind. The conscious mind, which is the one we’re aware of and normally think of as the mind, is actually the offspring of the subconscious and is born fully within the material body and becomes totally identified with it as a result.

Our subconscious mind is the real powerhouse of the two, and it’s by working directly with our subconscious that all change, learning, and transformation takes place. Our subconscious, however, is what we can think of as ‘passive and receptive’ and works to shape reality (through our perception of it) through suggestion given to it by the self-conscious mind, and operates in an automated fashion using ‘memory’. The subconscious works by way of symbols and metaphors, and any idea formed in the mind isn’t literal as a specific idea or situation, but provides a kind of thematic idea that can be applied to any number of circumstances to produce a similar “experience” of reality. All reality, which is organized light, is produced by the Soul through the mind as a basic form of self-expression, creation, and as a means of “experiencing itself” through its own creation. What this means is that the etheric blueprint used for organizing the material world is formed by thought that seeds the imagination where it’s converted into symbolic images that are used as the means for creating physical equivalents.

An archetype is a universal idea that serves as a prototype or thematic template for creating personal experiences of the same type. As we experience a particular rose, for example, we don’t form a memory out of that specific rose, but convert it instead to represent “roses in general”. It’s transformed into a ‘universal idea’ that serves to represent all roses as an “experience”. Memories that we form out of specific events serve the same purpose. They become symbolic ideas that have a general theme to them that we continue to use as a means of applying them to numerous situations of a similar nature to create the same type of experience over and over. Each time it’s applied to a new situation, it’s adapted and modified to produce a new version of the same basic idea. All memories are formed as “internal representations” that are used as a means of navigating and maneuvering the material world, and as a means for forming instant interpretations of any situation necessary to make ongoing decisions. Our internal representations also form our intention and expectations, which are the ordering principle of the mind.

The subtle body is a symbolic template as the soul’s memory that’s an “idea” and NOT the form itself. It’s what shapes the idea that’s translated into the physical body as a mirror image or twin. It’s comprised of ‘thought-forms’ which shapes light into archetypal forms while “magnetizing” it, causing it to begin vibrating. It’s the invisible forces of the mind that set-up a “field of organized information” as electromagnetic stresses that organize essence into an idea as a “thought-form” that operates on multiple scales and levels simultaneously to produce the physical body, outer reality of the body, and experience to all be of the same nature. It serves as a living idea “within” the mind of its creator. All thought, feeling sensation, memory, and new ideas are formed through the faculty of the imagination as the organizing principle of the mind. As we think and emote, we create. Our reality and the nature of our experiences result from our thoughts. Thoughts are in fact “things”. They’re living entities administered through our soul as its ability to self-create. As we think, we perceive the reality of our thoughts, and we request, call forth, and literally act to program our subconscious to produce the reality of our thoughts.

Hierarchy of Universal Laws

While most of us have been taught that only “things” form vibration as an energetic frequency, and that thoughts shaped in the mind have no real power to create, and exist as more of a fantasy, the exact opposite is actually the truth. Matter itself is actually devoid of intelligence and only acts to draw in and house the consciousness of the soul. It’s the mind as the vehicle of the soul that permeates, inhabits, and is magnetically bonded with the body as its Life. The minerals and chemical compounds of the Earth do not have the ability to organize themselves into a pattern as a biological life-form. All Life is the result of a field of organized information. The more intelligent, diversified, and sophisticated the form, the more organized the information that not only forms it and holds it together, but also animates it. All living biological forms have a soul. The subtle body isn’t the soul itself, but is the creation of the soul as a thought about itself.

This process, as pointed out earlier is represented by the Law of the Tetrad, which is the primary law of all creation. The Monad, which is an organized field of information (soul), regenerates itself as a mirror image or outward projection, forming the Dyad as a relationship it forms with “itself” through the illusion of “another”. It forms a thought about itself as a “idea” that provides the etheric blueprint as a metaphor that’s “looked through” (perceptual lens) and reflected outward as a mirror image to produce the appearance of an outer reality of the same nature and kind. Thought as an idea that’s turned into reality in the imagination literally acts to seed and program our subconscious mind by giving it a pattern as a “command and directive” for creating as the outer analogy of the inner idea.

We work with our subtle body by working with our own mind, using the conscious aspect to direct and inform the unconscious aspect. This same principle works in the general sense through our ability to naturally form internal representations and concepts by consistently replaying “memories” in our mind. As we remember something by calling it forward and contemplating it, reliving it as an actual experience, we are in fact acting “on ourselves” to program ourselves by saying to our own subconscious . . . here, give me more of this. Our memories and mental impressions act to form our perceptual lens and filtering system, which is a further demonstration of the organizing principle of the mind in its natural ability to take the information inherent in any situation and abstract some while ignoring others, and reforming it into a new idea as the reality of its intentions and expectations based on memory of some kind.

The subtle body is the “thought body” formed and transformed through the faculty of our imagination. It’s the invisible body of light, which, like the mind itself, is only “knowable” through thought. The soul is comprised of ideas as memory that’s constantly evolving and morphing into new variations based on how we enter into relationship with various ideas and aspects of ourselves in everything else. To work with the etheric blueprint of our soul’s imagination, we have to work with our thoughts and shape them into symbolic ideas that we use to direct our subconscious mind on what to create. We have to create the idea as an “actual experience” that produces a kind of virtual memory of an actual event.

When we act to automatically take in a suggestion as an idea being given to us by another, and we begin thinking about it, we turn it into a detailed reality in our mind’s eye and it becomes a self-induced program for producing as an outer, physical experience. The DNA of our body, which is an extension of our subconscious or body consciousness, is literally programmed through our “perceptions” which are formed out of our memories. As we program our subconscious we’re simultaneously programming our DNA, which manifests that same idea as a physical condition.

DNA, like the very cells they act to “inform”, is comprised of both etheric (invisible) and material (visible) substance, and provides a kind of bridge as a transducer between them. We have a direct line of communication with our molecular structure through the very nature of our thoughts, emotions, and intentions. Whatever we accept and embrace as a “belief” we act to literally create as a reality. This fact is demonstrated repeatedly through what we call the “placebo effect”. Just as our own subconscious programs the DNA of our body, it acts equally to influence the DNA inherent in everything else (we all share the same DNA), and over an extended period of time can literally reshape our environment through our perception of it.

Once we have a working understanding of how our mind works to produce our subtle body as our “thought body”, we have the basic principles and means necessary to work with it in a deliberate and calculated manner in order to create. In order to understand how to work by way of Laws that govern all creation, we have to understand how they work together in a unified manner. All laws operate as a kind of “growth process” or “inward unfolding” where one lays the foundation out of which the next one spontaneously emerges and evolves out of the preceding one while containing the “potential” of what proceeds and issues forth naturally out of it. Laws work by way of natural processes as growth and development of an idea. All creation comes as a synchronized series of realizations and correlating events that are a fundamental part of a greater whole. The part is always comprised of the same information as the whole and is reconfigured in a way that differentiates it to perform a specialized function within the whole (holographic principle).

Summary:

We are working to form our subtle body all the time through our imaginary and emotionally intense thoughts. As we think and emote, we’re literally programming ourselves to produce a corresponding reality of our thoughts. We’re integrating new information as experiences to form new types of memory that literally restructures our subtle body to produce a correlating physical condition. All manifestations within our body come as a form of inner programming that unfolds according to a timescale. To heal or transform our body requires us to heal psychologically and transform the very nature of our thoughts and perceptions.

This is done through the faculty of the imagination through hypnotic suggestion and guided meditation. We have to completely relax our body, empty our mind of the redundant meaningless chatter, and consciously introduce an idea as a sensory intense reality, then concentrate on it, developing it into vivid detail. Once we get it the way we want it, and it naturally elicits positive emotions in response to it, we replay it over and over until it plays out in an automatic fashion. We then create internal dialogue around it, just like we do when thinking about any idea or memory, which gives the subconscious further instructions on the type of experience we want. The more real we make it and the more intensely we experience the emotion associated with it, the quicker it manifests as both a physical condition and outer experience of reality.

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

Alchemy, Soul Purification, and the Laws for Ascending from One Dimension to Another

     There are so many ideas being put out into the world right now regarding the idea of soul ascension, raising your vibratory frequency, and what it means to honestly create yourself. Naturally, all of these ideas are referring to the same basic idea as a fundamental change in “state”. This is not an idea that can be realized by simply theorizing and talking about it in what may appear to be a knowledgeable way, but rather something that’s only achieved through the application of knowledge as universal laws through an actual practice of some kind. We only truly acquire knowledge through direct experience, and only truly “know” what we actively demonstrate through our natural perception and behaviors. We only “become” through experience that provides us with the realizations that act naturally to transform us from the inside out. Our inner state and outer reality exist in equilibrium to each other, and together act to produce our “experiences” of reality.

       Another misconception that’s being played out by those claiming to know the secret to transformation, is that the work itself as a form of healing process can be done by another or through processes that involve objects, electronic devices and machines, or processes that only involve the physical component of what is already manifest, rather than focusing on the inner nature of the person, their mental model, emotional states, and the beliefs they hold. Some of these practices are done with crystals or stones of some kind, instruments and technological devices that introduce vibration as energetic qualities into the body or brain, or through some other therapeutic process performed by another “on or to us”. Yet, as those of you know who have tried these, very few of these processes produce truly permanent results, or work at the non-material, mental and unified level of the soul.

       Only the higher Soul is immortal in nature and ascends to higher levels when released from the physical body at death. The Soul, which is the same as the mind, has the ability to determine its own physical, emotional, and moral nature. No one or no thing can do it for us. We’re never “healed by another”, and no one has the ability to alter our frequency as our state of mind permanently, accept us. We are all responsible for our own Soul’s creation and the reality as a plane of consciousness or dimension that we exist in naturally. This is because “reality” as we personally know it, is formed through our “perception of it”, and doesn’t exist independent of us. All “self-creation” is an internal process that we do to ourselves.

      The only way we truly have of “knowing” something is by becoming “like it” in nature. We become one with an idea by embodying it mentally and physically, where we experience it as it. As we contemplate an idea, we momentarily take it on and become one with it in mind where we structure it as a reality in our imagination, forming a working concept of it or by turning it into a scenario of some kind as the means of seeing (witnessing) what the experience of it would be like. As we conceptualize it and play it out in our mind’s eye, we sense ourselves as being within it, having the experience of it “as it”, forming a kind of intimate relationship with it that provides us with new insights regarding it’s true nature that form the basis for making a decision about it. We’re always deciding what qualities as a state of mind and way of being we’re going to use by expressing them in order to “create ourselves” through the experience of ourselves they provide. Our body serves merely as the vehicle and means for energies to express through as a way of forming certain types of “experiences of our self” which eventually, through consistent expression, form our energetic essence, shape our character (morality), and establish our inner nature.

       When we’re operating primarily out of an unconscious state this all happens naturally and automatically, and we simply take on and become apart of whatever qualities are being openly expressed around us and the dynamics they form that we’ve been trained to be a part of. While we may not have a choice as to what we’re exposed to and played an active part in as kids, once we become adults and our self-conscious, self-aware mind begins developing and becoming dominant, we have the ability to see what’s going on in an objective manner, and make conscious decisions as to what relationships we foster and maintain, who and what we associate with, what activities we willingly engage in, and so on. Those who don’t “wake up” and become self-aware continue to live out of an unconscious, conditioned state where they feel they have no control or ability to change their life and continue instead to engage in the beliefs, character and emotional dramas of their upbringing. Those who readily conform to society and cultural conditioning without any real awareness of their ability to form realizations, make new choices, and become self-directed, vibrate at the lower frequencies of this plane and continue to live in the reality of that level of consciousness as the means of creating themselves to be “of it”.

       When we wake-up to the truth of things and become aware of who we really are in terms of our ability to discern the truth as to what’s really going on, and the illusive fact that we’re the only one creating our experiences and our “self” according to those experiences, and we detach from the emotional triggers that keep us in an unconscious and automatic state of being, we can begin fully exercising our ability to disengage from the illusion of mass consciousness. Once we’ve made this primary decision for ourselves we can begin making everyday decisions as to who we want to be and what kind of story we’re going to tell about our life by how we live it.

    Once we begin realizing that we were trained to a certain mindset and that it’s not actually “true and real” outside of our natural ability to perceive it and unknowingly cooperate in playing a role in the dynamics that lend themselves to telling a certain kind of story as the means of “co-creating” it, we are no longer drawn into them. We don’t have to go through years of therapy in an attempt to try and work through or resolve the illusion of our own making, because once we truly realize what we’re doing and how it is that we’re doing it, it becomes painfully obvious that it’s not real, and through the realization alone we no longer engage in it and begin making new choices for ourselves instead. As we dissolve illusions of ourselves through self-realizations, we no longer perceive them as real and can clearly see them as being fictitious when being acted out by others.

Challenges, Crisis and Hardship

       Another question that always comes up around the idea of ascending after death to a new and higher plane of existence, is whether or not a person who has somehow determined themselves to be a “good person”, living a good life (which is clearly a belief and an opinion) can ascend without ever being “tried and tested” or going through severe crisis and moral challenges of some kind. The answer to this is easy to understand by simply realizing that we only know what out true nature is or what we’re truly capable of when we’re challenged in serious ways, have some kind of major life crisis, or are devastated somehow where the very foundation we relied on for safety and security has been torn away or revealed as being false somehow.

       When experiencing severe loss, we tend to become grief-stricken and slightly deranged as we desperately scramble for security. When we can no longer reside in our comfort zone and all that gave us a feeling of safety and security and that we built our identity around is taken away or lost, we’re left not knowing who we are or what to do. At this point a form of panic tends to set in and we resort to what can be desperate means where we’re more unconscious and irrational than ever before. When someone is overcome by fear of some kind, we get to see firsthand what parts of their character have been completely undeveloped due to their “comfortable position” in life. We only truly know what we’re capable of when we’re being seriously challenged in life. Our vices as negative and destructive character traits can only be transformed while they’re active and expressing where we can see what they actually are and chose in a conscious manner to employ new qualities.

       How we feel, perceive life, and behave in a situation that’s easy, comfortable, and has no pressure involved that serves to bring us face-to-face with our greatest fears and insecurities, is quite different than what we experience when being challenged. When our world shatters and we’re left confused and distraught, overwhelmed with inner turmoil and the inability to make a firm decision as to how to proceed, we face the unknown, not only in the world at large, but more importantly, in ourselves, which can seem terrifying. We often only come to realize who and how we truly are when we no longer have anything else to rely on and have to draw on an inner source as the means of making our own decisions regarding every area of our being. A person with an easy life who’s never challenged with hardship of any kind, never gets to see what they’re actually made of or capable of. Many who excel under the right conditions completely fall apart and become vicious and morally destructive under bad and stressful conditions.

       In a similar manner, people tend to only be your friend when you’re engaged in the same reality they are, and as soon as you face challenges or experience a crisis of some sort, turn on you, try to tear you down, make you bad or wrong somehow, elevate themselves above you, and ultimately act to persecute and ostracize you. So those who seemed kind, gentle, and generous, and always eager to help and encourage you at one point, based on shared circumstances, are judgmental, ruthless, uncaring, scared, mean, and incredibly selfish in the next moment. It’s only when the foundation we’ve built our life around completely falls apart or is taken away and lost somehow that our ego as a form of disillusionment can no longer be sustained, and we “fall apart”, losing our identity. This process of transformation is often referred to as the “dark night of the soul” where we “hit bottom”, so to speak, and we truly step into the true reality of things where the only way out is to embrace and utilize our ability to completely rebuild our life in order to become who we’re really capable of becoming. At this point, we can no longer sustain ourselves through our life conditions and circumstances, and have to begin drawing on a purely internal source as the means of creating, developing, and sustaining ourselves.

       Many people who seem strong and as though they have it together in one situation, will show up as scared, weak, crumbing, and completely falling apart in another one. It’s only when we face a diverse array of different type of challenges and hardships that all of our false fronts dissolve and we gain access to our “core self”. Once everything we relied on previously begins going away we begin realizing that we have a choice as to who and how we’re going to be in relationship to what happens to us. In this moment we are provided with the opportunity to practice true self-mastery as our ability to create our self from a fully conscious state that’s free of illusions. If you can be pressured into being a certain way under the right circumstances, where you can somehow justify it, so to speak, then that’s providing you with a mirror into your soul showing you who and how you “really are”. Once you get a firsthand realization of your own poor character traits through the experience of being that way, you know exactly what it is you need to transform about yourself.

Resistance, Temptation, and Willpower

      Through active use of our will, we have the ability to resist our own conditioned tendencies and temptations to engage in unconscious and automatic behaviors developed in us as children that are bad or destructive somehow. The word “bad” in this context isn’t about a belief or opinion that we’ve been taught and willingly adopted, but rather the result of what will be created from practical use of the natural laws involved. Part of our moral development comes from our conscience and how we intuitively feel about what will result from certain activities. In all spiritual allegories that demonstrate spiritual laws, the soul is consistently tried and tested through emotions and temptations of various sorts to see if those feelings and qualities are still alive inside and an active part of their psyche.

      Temptation isn’t really a test between “good and bad”, as it’s generally thought of, but rather provides us with the means to examine our own inner nature and actively utilize our ability to choose and willfully act out our decisions, going against what might otherwise be thought of as impulsiveness or a part of our conditioned and unconscious nature. We’re typically tempted with situations that bring gratification and physical pleasure, that feed an insecurity of some kind, satisfy or remedy a fear, or cause us to go against a desire for change by relapsing and continuing to engage in the very behaviors we’ve decided to change. In order to be “tempted” by something we have to have that quality and desire still “alive” in us as a part of our moral character. The act and experience of feeling tempted to engage in something we don’t want or like, is giving us direct insight into our own unconscious nature and character, showing us what it is we still have to transform. It shows us where there’s a lack of alignment and harmony between our conscious and unconscious mind.

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       Those who can be tempted into exercising parts of their character that goes against their seemingly conscious decisions for themselves, are not of the same nature as the beings of a higher plane of consciousness who reside in a basic state of harmony with all aspects of themselves. We can only ascend to a plane that vibrates at a certain frequency, meaning the pattern being played out as the reality of that plane, when we are of the same nature, likeness, and character. The higher plane of consciousness is a “unified plane” where all aspects of the Soul are aligned in harmony with one another and therefore always act under any circumstances to create in a constructive and beneficial manner for the good of all involved. As long as we remain divided in spirit (mind) and act to sabotage our own ability to create, and create while predominately in an unconscious state that’s opposing our conscious decisions, we’ll remain in this plane of duality where the higher soul is being ran by the lower soul, which is driven by emotions and desires for physical things. The higher region of the astral plane is void of emotions that are designed to produce unconscious impulses as instinctual behaviors. Whatever type of reality we “create ourselves out of” we bond ourselves to energetically and remain within that plane.

      Whatever we participate in and act to willingly create as a reality, whether we’re just like it or stand in opposition of it, we’re “like in nature” and vibrate at the same frequency. Whatever causes a reaction in us is acting to awaken a quality that’s there to be awakened. Life events and external stimulus only have the ability to call forth traits in us that are already there. If we don’t possess a trait or tendency, then we’re not stimulated or affected by it outside of us. As long as we need to put forth a conscious decision to resist a desire for something, it’s showing us what it is we need to transform in order to actually “be” of a different state and nature where we’re not tempted by it in the least.

Purification of the Soul

       Whenever we’re talking about the Soul we’re talking about our “whole self”, especially as it pertains to the mind as our feelings, thoughts, and emotions that produce all of our behaviors. If we orientate ourselves from the perspective of the Soul coming into the material body and plane as its own creation, we realize that our perception of reality is produced by how we feel, what type of things we focus on and think about and form into sensory realities, and what emotions we generate and act to tune ourselves to as a response to our own thoughts. We’re always forming “internal representations” of reality that we use in place of what we can think of as “actual” or “objective reality”. These internal representations act as a form of map for navigating reality and forming coherent and consistent interpretations of the events of our life to give them a consistent meaning forming a congruent version of reality.

       Whatever meaning we give things determines what we tell ourselves about them as the means of understanding them, and forming an equal understanding of ourselves by way of them. These internal representations are really meant to create a metaphorical idea that we can use as a kind of filtering system for transforming a universal or mass reality into a personal one. The Soul is always acting to use metaphors and archetypes as a general idea that’s interpreted through the paradigm of the lower soul to form a new and unique version of the same basic idea. This personalized idea is perceived as real and true, and forms the relationship the higher soul forms with the lower soul as the means of creating itself.

       When we don’t realize that our internal representations are metaphorical in nature and mistake them for being objective, they become “illusions” that we live our life out of without direct awareness of the fact that we’re the ones creating it. This is self-evident by the fact that all spiritual scripture is written in symbolic, metaphorical language and allegories (stories that are symbolic) that require every person reading it to form their own interpretation as the means of understanding it. When it’s interpreted from an objective perspective as an “actual event or person”, an illusion takes the place of fact, and we become lost in a form of self-induced delusion.

       What we refer to as the higher planes of existence are planes of the mind which are “creative in nature”. We only truly act to create when forming our own realizations around things and by intuitively taking a universal idea and transforming it into a personalized version. If someone else is telling us what something means, then we’re accepting their creation as our own, and aren’t actually creating anything. The lower soul of the material mind is passive and receptive and acts only to “conceive of” ideas being given to it by the active aspect of the “will”. When we adopt another person’s interpretation of a symbolic idea and turn it into a reality in our mind, we are in fact being created by that person as the means for expressing and creating the outer reality of their will. We’re literally being led and determined by them. We’re accepting their interpretation as our own, and literally creating ourselves to be like them in nature. This is what the term “the blind leading the blind” is referring to. As beings of higher consciousness we have to learn how to interpret all of the events of our life intuitively in order to know their true meaning and exercise our ability to think and decide for ourselves. As long as we’re unable to do this, or are too afraid of making a mistake, we’ll remain in the lower plane of “unconscious beings” that need to be taught, led, and instructed on what to do.

      The most basic idea of what it means to “purify your soul” is to let go of all the illusions you created about yourself because of what you were trained to believe and taught by others that you unknowingly accepted as being “true”, and realize that everything within the material world is a form of symbolic idea that represents a universal truth that you can only realize by using your intuition to properly discern. Realize that your entire reality has been formed out of what you have been taught to believe and accepted without questioning its reason or validity. It’s to begin “tuning into” the inner nature (soul) of things in order to understand them as they really are rather than relying on their outer appearance.

        It’s only when we begin owning our own ability to truly create our life that we dissolve the illusions and truly tap into the underlying reality of things and begin a form of “soul to soul” communication. Where we allow the illusions about ourselves born out of our unconscious conditioning to completely fall away and quit allowing our mind to be impregnated by the will of others as the means of finding our “truth about things”. Once we realize how we’ve created our perception of reality and ourselves by way of that reality, and we begin going inward in order to find our true answers instead looking to others to tell us what to think, and we tune ourselves instead to the “feelings things give us” as a way of seeing them as they truly are, we begin simultaneously sensing our self as we truly are.

       Every time we are faced with making a true decision, we do it by asking ourselves “who am I?” Who am I going to be in relationship to this idea? What do I want to create right now? All thoughts that we form in relationship to everything else is how we act on ourselves to create ourselves in a moment by moment fashion. All true knowledge can only be apprehended intuitively. Our intuition is not an “aspect or faculty of the mind”, as many have been taught, but rather the awareness that’s formed through the mind in its higher, unified state. It’s formed from by utilizing the full capacity of both our unconscious (right hemisphere of brain) and self-conscious mind (left hemisphere) to form a single experience of reality as a unification of both seen and unseen aspects of the same thing. Instead of viewing physical form and outer appearances as being objective in nature, we realize that it’s a symbolic metaphor as the expression of the energy it acts to contain, and we can begin interpreting things to form a much more accurate perception of the creative energies that underlie and act to give rise to the material world.

       By tuning into the spiritual world that animates and gives life to the entire material world, we can begin orientating ourselves to a higher perspective where we gain full realization of our spiritual and creative abilities. Through this perspective and the realization it brings, we gain access to our own true nature and how we really are as a creative being that has the ability to use all aspects of our mind in a balanced and unified way in order to truly begin creating ourselves by way of our own mind and will. We have to step into and fully embrace the higher capacities of our mind and begin creating ourselves with a sense of purpose and intention in becoming who we’re truly meant to be.

       We purify ourselves by cleansing our mind of all the self-created illusions that we were previously programmed with and begin viewing life from a higher and more universal mindset where we can begin seeing life as it really is. What we think of as our “life” is produced by us through a stage and set of conditions as our life circumstances that are ideal for us to decide how we’re going to create ourselves. As we decide and actively act out our choices, making them a reality,  we then produce and “experience” as the means of taking back into ourselves where it becomes our soul’s memory. We’re always creating our reality through our mental perception and what we tell ourselves about it that then becomes the basis of our soul’s memory as our energetic constitution. There’s an infinite flow between the inner and outer as a self-perpetuating system that expresses outward as a projection, creating a reality that’s perceived as being separate, that’s then absorbed back into the self and used as the means of sustaining itself.    

Dr. Linda Gadbois  

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

Gaining a Practical Understanding of the Principles involved for our Soul to Transcend the Material Plane

       This idea can be difficult to fully grasp in practical terms because it’s very esoteric in the sense that it requires a true shift in awareness in order to be able to employ intentionally.It requires an in-depth understanding of the Universal Laws involved along with a realization of the “true nature” of the very “reality” we’re looking to transcend.It’s not about looking around at all the ideas that are out there regarding the idea of ascending, but rather gaining a comprehensive understanding of the laws involved to the point where you can come up with your own ideas and processes for intelligently developing your consciousness in an individual manner. All growth and development only comes by way of intentional action, disciplined effort, and constant striving. There’s no such thing as an “easy path” to higher domains, and all true creation requires deliberate use of choice and will in creating ourselves as an “individual” rather than buying into the “group mind” of always looking for someone else’s ideas that we can accept and use as our own.

       The most fundamental difference of what we think of as “higher and lower consciousness” comes through the realization of what it actually means to either be a product of what you’ve been taught by others and therefore not consciously utilizing your ability to reason and make your own decisions as the means for forming your actions, which is what serves to “demonstrate” your “actual” level of consciousness. In the lower plane of an“animal existence”, which is primarily unconscious in nature, we buy into the group mind of consensus and regulations, where opinion is mistaken for fact,and we lack autonomy and a sovereign will. All the knowledge and instructions necessary for creating comes as a thorough understanding of laws and the practice necessary for applying them in your daily life as the means of “creating yourself”.

       We only ascend or descend and “move between planes of existence” through Universal Laws as the consciousness we employ and develop within a given plane. There are many planes that are dynamically interlaced and work together to form what we perceive as a “single plane” that has higher and lower regions as levels of consciousness that naturally exists as an inherent part of that plane. Many people fail to comprehend that what we call the material plane is produced and maintained “by” our consciousness which is an aspect of the Universal Consciousness and does not exist independent of us.

The Singularity

        The entire material plane that we appear to be sharing in common with others is produced as a projection of our own individual mind that’s a part of a larger group mind, and every element of our reality is the embodiment and expression of an “aspect” of ourselves. This idea follows the same principle as our “nightly dreams” which are produced solely by our “unconscious mind” as fully embellished sensory realities. Our nightly dreams are composed of many different people as “characters” that are all playing a role in creating a coherent idea as a reality and experience of the idea. Just as we can interpret the meaning of our dreams by embodying and becoming each person or object within the dream being used to illustrate it, we can also see each person or thing in our waking reality the same way, because they’re all aspects of ourselves necessary to play out a greater story as the means of producing an experience of hidden or unconscious aspects of ourselves.

       What we perceive as the “outer reality”is produced by our mind in the same way the reality of our night dreams are. Both the inner and outer reality exist as what we can call “dream states” that express and reveal to us the “full content” of our mind and soul as both conscious(aware) and unconscious (unaware) aspects. All dreams and visions as a certain “type of reality” are formed out of different mental states. All of what we perceive as being “out there”, disguised as someone or something else (separate from us), is a symbolic or metaphorical representation of unknown or hidden aspects of ourselves that are necessary in order to act out an idea, providing us with the means for gaining self-awareness from it. Just as we contrast and conflict with other people, we have internal aspects of ourselves that also act to oppose each other causing internal conflict and struggle as a form of ongoing argument and debate with “ourselves”.

       What we call “aspects” of ourselves (notice this is always plural)exist as attributes and qualities that form unique characteristics as a form of personality, or what we can think of as a sub-personality. Each sub-personality as aspects of our Self has its own unique perspective, motives, and purposes that are projected outward (meaning we perceive through them), forming our perception of others as being of the “same nature” as we are. We form outer experiences of the same type of things that exist within us. The same conflicts we experience internally are acted out by others externally. What we perceive as the inner and outer are both a part of the same space-time continuum as different mental states that make up what we call a “plane of existence” that’s cohesive and consistent in nature.

        We have two primary aspects of our mind that makeup what we call the “material mind”, one of which is unconscious and experienced as our inner or body-oriented mind, and the other one is self-conscious and experienced as our outer awareness. These two aspects of the same mind exist in polarity to each other, and when one is active the other one is passive in terms of “awareness”. We remain largely unaware of our night dreams because they’re created by our unconscious mind while our self-aware mind is sleeping. Once we wake-up and our self-conscious mind becomes active and dominant, we enter into a different type of dream state that’s based on an outer dream. Yet both the inner and outer reality is produced by the same mind while in different states(Beta, Alpha, Theta, Delta, and Gamma), also referred to as brain-waves. As we move from one state to another, we shift dimensions (from inner to outer) and forget the reality of the previous state. This is why we forget our night dreams and visions we have while meditating as soon as we come into an alert Beta state.

       All debates over controversial ideas that we enter into with others, are really the outward extension and enactment of an equivalent inner debate we’re having with ourselves, as a conflict between “known and unknown” parts of ourselves. This is what creates the false illusion of duality as the inner reality being separate from the outer reality,both of which are produced by the “same mind”. This idea is expressed through sayings like “judge not lest ye be judged”, and “do unto others as you would have them do unto you”, and the idea that whatever we put out we get back, and that all outer perception is a fundamental form of self-perception. These ideas offer us insight into the true nature of reality that if we contemplate with an empty and silent mind, putting all beliefs and existing ideas aside, reveals the laws that make-up the true nature of reality.

       As long as we form a belief around the general idea being played out as mass reality that appears to be separate from us, we unconsciously participate in co-creating it as what seems like a joint-experience. Once created as what seems like an outer reality, we then fully cooperate in maintaining it out of an unconscious state. We then use the projections of our own mind as a detached reality as the means of creating ourselves out of it. Whatever plane we’re a cohesive part of in terms of self-awareness, acts to “bond us” energetically to that plane of existence. In the lower plane of material reality we act on ourselves to create ourselves out of a primarily unconscious state, and become identified with an illusion of our own making. In order to ascend this plane,so to speak, we have to bring what’s operating in our life at an unconscious level into conscious awareness where we become “fully conscious” as our normal state.

        Our material reality and everything in it is not the end goal or objective of the soul (who’s creating it as an illusion of itself) and only provides the means as a kind of “stage” for the Soul to play out the reality naturally produced by its mind as the means of expressing in order to gain self-realization, and use that knowledge as the basis for fashioning itself to “be” of a certain nature.There’s no such thing as believing one thing and doing another, no matter how we justify it to ourselves. All of our actions are the demonstration of our true level of consciousness, and serve to define us in the most practical sense.The idea that we can somehow “love another” without first “loving ourselves” is absurd in the most basic sense of the idea, because ultimately they’re both the same thing. If we love another it means we love that same aspect as qualities and “type of person” in ourselves. What we perceive as another, like the characters in our nightly dreams, are merely aspects of ourselves playing apart in a much larger drama.

Self-Reflection as the means of Self-Realization

       What we experience as the outer reality is created at the fundamental level by both conscious and unconscious aspects of ourselves. Whatever seems normal and doesn’t cause a “reaction in us” as a form of judgment of some kind, are the aspects that we’re aware of and fully accept and embrace as being a part of us. In a like manner, whatever we don’t recognize as being “us”, causes an emotional reaction as a form of judgment. Because we’re unaware of it, we don’t realize we’re the one creating it, and we imagine that it’s someone or something that taking place outside of us and has nothing to do with us. We then create the “illusion” of entering into relationship with unknown aspects of ourselves in order to act out dramas together that form a continuation of internal dramas of the same nature and kind.

       This is what’s meant by the idea that you’re already “whole” and don’t need someone or something that exists outside of you in order to “complete you”. What we look for in another already exists within us, we just don’t realize it because we haven’t become aware of that part of ourselves, and instead perceive it as being missing. This idea is illustrated in the most primary law represented by the Monad where the self and the outer world as a “sphere of consciousness” are an expansion and extension of the same mind and idea; and in the Law of the Dyad or Vesica Pisces (called the womb of reality), which is produced as the regeneration and projection of the Monad to create the “illusion” of the Self as another. These two primary laws reveal the true nature of reality where the outer world is created as corresponding reflection and projection of the inner world. Where we’re always entering into relationship with ourselves (same consciousness) in everything around us, and creating a joint reality as an “experience of our self in another”. The illusion of separation from our self is necessary in order to create an experience our self.

The Illusion of Duality and the Birth of the Ego and Shadow

       The Soul creates the outer, material world by dividing itself into both conscious (masculine) and unconscious (feminine)aspects or parts. This occurs naturally in childhood when we’re taught to judge ourselves in the same way we were judged by others. As we judge ourselves to be good or bad, a division takes place where we reject, repress all the parts of our nature that we deem bad or wrong. As we judge and reject parts of ourselves, we deny having them (even to ourselves) and refuse to express them,and suppress them instead, eventually losing memory of them because we don’t create memories where we’re being that way. As we condemn and deny some parts,we simultaneously compare and contrast them with what we’ve also judged as being good aspects of an opposing nature, that are the opposite of the bad ones, and we accept and embrace them by expressing them, and as a result, build an “image of ourselves” out of only acceptable parts.

       Through the process of self-judgment we form two aspects of our nature that exist in direct opposition to each other.We birth what we call our “shadow and ego” through opposing ends of the same act. Our shadow we deny having and ultimately forget about, and our ego is formed out of only the good and desirable parts of us that we openly and freely express outwardly to create our experiences of ourselves as being good, right,desired, loved, admired, and so on. Yet all of the denied and forgotten aspects still exist and are alive within us in an active and creative state, and form an inherent part of our outer environment and our perception of others and the world in general. Because we forgot we had them, we don’t recognize them as being a part of us (our mind), and we judge others who are outwardly expressing those traits in the same way we judged ourselves, and we make them out to be “bad people” in some way.

       As we create a “false image” of ourselves that’s only fashioned out of acceptable parts, we stay locked into an illusion of our own making. While we say that the ego is created by building an image of ourselves out of only material ideas, we can state it more accurately by saying that we create an idea of ourselves out of only part of our nature,and exist in a fragmented (separated) state as a result. We act to maintain only a partial awareness of our true nature, and build our identity out of an illusion we’ve created of ourselves instead. Our material reality, in the ultimate sense, is an illusion created by our “whole mind” of both conscious and unconscious material, and provides us with the means for recognizing unconscious aspects of ourselves being projected onto others. Once we realize this we can become aware that the outer world and others are merely reflecting back to us unknown aspects of our self, and anytime we’re judging and reacting to someone or something, we can turn inward and self-reflect instead, and gain new forms of self-awareness.

       Because the shadow and ego oppose each other, meaning one can’t exist without the other, by becoming aware of our shadow nature, and integrating it into “acceptable aspects of ourselves” we act to simultaneously undermine and transform our ego through the conscious incorporation of rejected parts. This results in what we experience as a form of “death” (of our false image), and therefore causes the ego to retaliate and defend itself by working consciously to maintain the shadow, and thereby sustaining the illusion its created of itself as being a certain type of person.

        This is why all “true healing” is centered on dissolving judgment and forgiving others who we’ve imagined were hurting or harming us in some way. This is the basis for the true reality of the fact that all judgment of others is really a judgment we hold against ourselves. That what we perceive as being “done to us by another” is actually something we’re doing to ourselves and comes by way of projecting unconscious aspects of ourselves onto others. We judge others in the same way we judge ourselves, and once we understand this, we can see it for the psychological tool it offers as the means for recognizing aspects of ourselves that remain hidden from us.

       By recognizing the laws involved for producing reality, we can realize that anytime we’re having an adverse reaction as a strong judgment against another that it’s really providing us with a mirror into our own unconscious content.With deep self-reflection we can gain awareness and insight around how we “acted on ourselves” to fragment and divide ourselves in order to produce an illusion based on partial aspects that serve to create a “false illusion” as our perception of ourselves. Because what we call higher planes are “whole and unified in nature”, we can only ascend into them once freed from the body of illusion, by acting on ourselves to heal and return ourselves to a “whole state of Being”that no longer creates itself out of an illusion. Even though we deny parts of ourselves and lack awareness of them, they’re still an inherent and active part of our nature and continue creating our reality. In order to partake in the reality of higher planes we have to fully utilize our ability to create ourselves and our life from a fully conscious state.

Personal Transformation and a Return to Wholeness

       For this reason, the whole basis of ascension to higher, unified realms of existence is based on the practice of Alchemy as Personal Transformation from a partial state to a whole state. This is the Law as realization that we possess the higher powers of self-awareness that enables us to “act on ourselves to transform ourselves” back into a whole,and therefore “pure” state. The most natural way we heal, restore balance, and transform is by bringing what’s creating our reality in an unconscious manner into conscious awareness, where by owning and embracing it, we integrate it back into our Self and our identity. Once we realize the judgments we’ve placed on ourselves that kept us unconscious and living in the shadow of our own life,and integrate them to form a new whole, we’re capable of ascending to a higher state where wholeness and unity is the very foundation out of which “reality”is created as a natural expression and projection of a fully conscious and self-aware state.

       Once we heal all the fragmented and broken parts of our Self, bringing them back into a whole and harmonious state,and no longer pass judgment on our Self in others, our experience of outer reality changes accordingly. We can only ascend to a unified state by creating it while in the lower material plane of duality. As long as we continue to perceive ourselves out of a partial awareness of our own nature, we will remain in this plane, which is providing us with the means to recognize our true nature and fully embrace it in a congruent way. The material world simply provides us with the means of creating as a form of self-expression that shows us the content of our whole mind, giving us the tools as Laws for perfecting ourselves by healing unconscious aspects of our own inner nature that’s acting to produce our perception of what appears to be an “outer world” that’s separate from our own mind.

Waking up and becoming Self-Aware within the Dream

       The idea of “waking up” in your own life is the full realization that you’re actually the one creating it. All of it. In the ultimate sense there is no duality and nothing exists apart from our perception of it. Things are only the way they are because we make them out to be that way by how we create our experiences of them. Things only mean what we make them mean. As we perceive and judge another, we’re perceiving and judging ourselves “in and through them”. What we imagine to be outside of us is the expression and projection of what’s inside of us. Whatever we’re doing to another, we’re actually doing to ourselves. We’re always on both the giving and receiving end of the same judgments and illusions. This forms the basis for the eternal and Absolute Law of Karma. We always suffer the consequences of our own actions, because in fact, there’s only one of us.

       We’re given the Laws that reveal the true nature of reality as a product of our mind in what’s represented as Sacred Geometry as the Tetrad, and in Spiritual (Esoteric) Sciences as the Tetragrammaton as the “four letter name of God” as IHVH (or YHVH). The Tetrad is formed out of the Monad as the Self and outer reality of the Mind, that “regenerates itself” by separating and projecting itself to create the illusion of another (Dyad), then enters into relationship with itself as another, forming an inner reality in the imagination (Triad) that’s then reflected downward and outward,forming the basis for the outer material world, represented by the Tetrad. What we perceive as a series or group of Laws, are actually produced by the One primal Law of the Mind (mentation). Both the inner (triad) and outer (mirror image of the Triad) are produced by the same mind as its constitution,represented by a square or cube. The Mind (5th Element) acts to organize and structure the Four Elements of the material plane into a “reality”that’s actually “imaginary in nature” and can be altered or transformed by first altering and transforming the Mind that’s producing it as a perception of Itself.

       What we refer to as the Ten Primary Laws of Creation, or Seven Principles of Hermetic Sciences are the fundamental Laws of the Mind that act to produce what we experience as the “reality of the material plane”. These Laws provide us with not only a description of the true Nature of reality, but also “instructions” for how to use our own mind in order to create reality, and simultaneously create our Self by way of that reality.Laws are the creative and operative forces that govern all reality as the creative processes of the Mind and provide us with the means for self-realization and the means for acting on ourselves to transform ourselves.We know when our inner world has been transformed by how it changes our perception of the outer world and how we experience it, because they’re a direct and opposite reflection of each other. Once we truly relinquish judgment of ourselves in others, we’re able to experience compassion where we can become one with another and see life from their perspective without judging them as being good or bad, or right and wrong, and simultaneously return our Soul back to a state of wholeness and purity.

Dr. Linda Gadbois

Developing Clairvoyance – “Seeing the Spiritual World”

I often get asked if clairvoyance or intuition is something we can learn and develop in ourselves, or are we just born with the ability as a gift? And I usually reply . . . it’s both, it’s a natural faculty we’re all born with, that is usually chalked up to a “vivid imagination” and eventually “taught out of us”, or we suppress it because we’re being ridiculed in some way, or because it can often seem a bit “spooky”. What we refer to as the “spiritual world” or “plane of existence” is primarily invisible to the material senses, and is filled with the mental activity of invisible forces as living forms of some kind. While these forms can seem different in many ways, but the two main ones are whether or not they’re caused by an object or a being. Our “world of thought and imagination” is the part of us that lives in and is a coherent part of the spiritual world. All thought is invisible in nature and can’t be seen or felt by anyone outside of us; yet exists as real for us internally and is what acts to ultimately make up our experience of reality.

Astral Plane and the World of Formation Our mind as our feelings and thoughts are a natural part of the spiritual plane of natural forces that acts naturally to organize “light essence” into living forms in the faculty of the imagination. Our thoughts are also the way we naturally enter into relationship with these animated light forms and act, usually without knowing it, to influence them to different degrees, causing them to morph and fluctuate into unique variations of themselves. Our own thoughts that are heavily concentrated on for prolonged periods of time with strong feelings and emotions connected to them produce “thought-forms” within this plane that can linger for quite some time before eventually dissolving. The etheric body of the human spirit is also created within this plane, and is what’s used to create the lower soul of the material body as its blueprint for formation and regeneration, also called its double or twin, and though its mortal and dies with the body, also lingers for a period of time as the soul’s apparition before disintegrating. This plane of “light form” is traditionally called the Astral Plane in Esoteric Sciences, the World of Formation in Kabbalistic Philosophy, and has a broad range as higher (barely formed and still fluctuating) and lower (well-formed and stationary) regions within it as a “range of expression” that moves an idea from pure essence (unformed) as a universal archetype (thematic idea) to a well-formed idea as a personalization of that idea. The traditional “four elements” of the material world are what provides the primordial substance of the Astral Plane which is shaped by the mind into living forms that underlie and provide the basis for the material world as a dynamic living matrix of evolving forms.  All forms within this plane that characteristically change with our every thought or feeling, are all formed by the mineral elements and are made by humans as a “thought-form”. Those formed by the plant element change less readily in response to our thoughts and feelings, and those of animals, which have a personality of their own, change even less so.

Though the astral-etheric world is invisible, it acts to impress the mind (which is of the same plane) with distinct mental impressions that form subtle realities in the imagination. The imagination is the faculty of the mind that receives knowledge of the spirit through the astral plane of imaginary form. These mental impressions, while never solid or opaque like the forms of the physical plane, can still be quite distinct as a “feeling about something” that forms a series of mental impressions as a chain of association that connect a series of ideas through their “inner nature” and the qualities they share in common. While many of us believe the spiritual world exists as a symbolic representation of the physical, it’s actually the opposite way around.  The material plane is actually comprised of symbolic representations of concentrated energy that are formed out of the universal archetypes of the spiritual plane. These astral forms remain in a constant state of evolutionary flow as transformation taking place based on energetic influences from all levels of consciousness surrounding and interacting with it, most of which exists on the same plane as human thoughts, feelings, and emotions. These forms have a luster and iridescent quality that’s consistently shifting and fluctuating through sympathetic resonance and the acquisition and assimilation of similar frequencies in near proximity of it. They shift and reform slightly based on how they’re being influenced or directly interacted with, which is mostly being done unconsciously through our own thoughts and feelings in direct or indirect response to them. These energetic forms are the active primal intelligence’s of the subconscious mind that forms the Collective Unconscious of the instinctual field of Nature and are full of life and movement. Their mobility is largely due to the influence of our own thoughts and feelings, and to other causes that are beyond our control. Some of these forms are independent of the human mind and exist outside of our ability to influence them, and as a result, they act to influence us instead. Others are always interacting with us energetically as feelings and thoughts that form “in us” as a natural response to the feeling sensations we’re always acting as a receiver for that produce most of our subconscious activity. Because they operate in us at an unconscious level, we often have no direct awareness of the influence our thoughts and feelings are having on others and the world around us.

Archetypes and Thought-Forms While all natural living and non-living objects have energy fields which are impressed with the shapes of the qualities it possesses that forms its characteristics as a form of organic patterning that are produced as a natural emanation, there are many “thought-forms” that have been created and maintained for extended periods of time by people’s emotions, instincts, passions, and so on. These man-made thought-forms are similar to archetypes as universal memory that fluently populates the astral plane and can be “tuned into” and absorbed by the individual mind where they appear in the mind’s eye much like a normal memory or inspired idea does. Through meditative observation we can realize that while our thoughts and feelings bear an influence on these man-made thought-forms, it’s only slight, unless we’re directly interacting with them. We only have a negligible effect at best on most other forms, depending on what it is that causing them. Sensing Energy When we learn how to reverse our normal thinking in terms of the spiritual world being symbolic of the material, and instead realize that all material form exists as the symbolic forms of the spiritual-energetic realm, we can realize that many behavioral characteristics of people are seen as an animalistic quality in the spiritual essence of their presence. So when energy is “sensed” it takes on or is perceived as the natural qualities themselves as they would exist in the natural world. They appear as animal-like, or as bearing the sensations of evil, grotesque, demonic, scheming, envious, lashing out, bitter, sulking, scared, dominating and aggressive, or as angelic like, soft, patient, calm, centered, reserved, protective, flowing, loving, and so on. The quality of the energy takes on whatever physical characteristics correspond to it. While animals always bear the energy of their species as a form of instinct, and remain somewhat consistent, humans possess many different qualities that make up their persona, and their energy is sensed as analogous forms to the natural world, and because of this, may completely contradict their physical appearance. Emotions can be thought of as natural forces or actual entities (demons) that have a singular nature and express by creating realities that are of the same emotional nature. As we act to “receive an emotion” from outside of us through a form of transmission, it initiates a chain of association that determines what we focus on, remember and access as a past memory of the same emotion, what we think about and form into an internal representation, and how we behave and act as an automated pattern. This imagined reality creates a “thought-form” on the astral-etheric plane made up of light essence, which is what we shape in our imagination as a self-produced expression of that energy as an actual reality. The energy itself as an emotion exists in its universal form as containing endless potential for expression, that when drawn into a specific person, undergoes a whole series of modification that adapt it to the individual, and based on how it enters into relationship with the personal reality, forms into one potential and expresses “through us” by forming a corresponding reality of the same nature. The reality created through our reaction as an expression of it, amplifies and multiplies it, and we then draw more of the same emotion back into us as a memory of it.

Example – anger, while being universal in nature within the lower astral plane, is expressed in a somewhat different manner by every individual who experiences it, yet is still interpreted as anger. It comes across as anger and acts to systematically activate or trigger anger in everyone around them, all of which will express it in a somewhat unique way while maintaining the basic characteristics assigned to anger, such as violent outbursts, yelling, criticizing, belittling, intimidating, attacking, aggression, hostility, or in other cases as intense feelings of frustration, overwhelm, severe anxiety, crying, or a temper tantrum of sorts. It’s an intense energy that’s expansive and has an explosive quality to it. While everyone expresses anger in a way that’s unique to them, the basic feeling of anger as producing distinct characteristics and behaviors remains constant as a kind of theme. When energy is being “sensed” around a person, regardless of how they appear, it’s experienced internally by activating these same qualities within us. A perfectly calm and sullen person can be raging inside with anger, which is not only “felt” by the clairvoyant, but “seen” as distinct mental impressions that are surrounding them in their mental sphere or aura. This is a form of tuning into the inner (spiritually outer) thought-life of the individual and “reading their thoughts” as impressions that are not necessarily unique to the individual as a personal creation, but rather the universal and neutral expression of the quality itself as a possible variation.

Attributes, Qualities, and Characteristics The spiritual world is not an ethereal, hazy or an illusory replication of the physical world, but reveals itself instead as forms that are quite different. Qualities that permeate and surround a physical form are seen as the images that are associated to the qualities that form possesses and actively expresses. The attributes of the forms “match” the quality of consciousness as shapes, behaviors or processes that are being expressed through or by a physical body or entity. This is the basis for why the spiritual realm is “seen” or portrayed as “animal powers” and plants, is because certain qualities that produce specific behaviors in what we could think of as the instinctual field of the collective unconscious, which governs all of life on the planet earth, expresses through different species of animals as the form that’s associated with those behaviors as a “classification of the consciousness” that governs and produces them. So, for example, another human who embodies and demonstrates certain behaviors are “sensed” as their animal quality. An aggressive or deceptive  person might be seen as having lion or panther-like qualities; someone who constantly complains might be seen as a dog barking or whining; a docile and meek person like a lamb or sheep. In a similar way, negative emotions being embodied and expressed are seen as attributes of that emotion; anger is perceived as jagged, sharp, chaotic, loud and aggressive energy that expands and clashes or shocks; whereas sadness is sensed as dull, vague, dark, tired energy that pulls within and almost disappears; loving emotions are very warm, buzzy and sensuous, gratifying and intoxicating, relaxing, and are attractive. When these feelings are experienced, mental impressions often rise up as thoughts of a corresponding nature, and we have a kind of translucent vision as transparent imagery, or energetic composite that forms in our imagination that’s very different in the normal sense from the actual outer “appearance” of the person expressing the energy as emotional states. Their energetic form can be a combination of animal, plant, and mineral features that are also imbued with geometric designs that hold them together, and can be either comprised of neutral colors of mostly greys, or of vivid prismatic colors that are pure and intense.

Time, Eternity, and Evolution The “forms” of the spiritual realm, which are really personal translations of feelings in their corresponding forms, reflects the “qualities of consciousness” being projected and acted out through the physical form, and often doesn’t resemble the flesh body at all. Though the flesh body does begin to take on characteristics similar to the emotions habitually expressed, this takes time and is subject to evolution on the physical plane, which is a slow and gradual process, whereas on the spiritual plane evolution is a constant movement that transforms instantly, and moves in and out of energy that stimulates a variety of images as a flux and flow that reforms based on the qualities it absorbs from the environment, which when assimilated through a form of equilibrium as coherence, reshapes instantly as the immediate expression of the new vibration. Time doesn’t exist as a linear process within the spiritual realm, which has no sense of past or future, but remains eternally in the present, and like a growth process of latent energies coming from the inner, invisible realm to the outer (somewhat) visible realm, is an unfolding process of becoming, rather than a linear process of modifications to an original form, which only takes place through habitual tendencies developed over extended periods of time. Change in the physical world is gradual and process oriented, whereas in the spiritual it’s instantaneous and synchronistic.

In the physical realm, even the images produced by the individual mind are based on memory of some form, which while that memory may play out as vivid in our mind, usually differs significantly from the actual event that produced it. We form our own interpretation of the event as a re-presentation, where each time its recalled, it’s modified by how we use it to form a similar interpretation of our current situation to make it “mean” the same thing. Through constant recall and new applications we evolve and transform the memory throughout our life, retelling it slightly different each time, until eventually, it doesn’t even resemble the actual event or original memory. Spiritual experience is much like a personal memory, except it doesn’t refer to the past in any way, but rather to the present and the spiritual aspects of our environment and the events taking place in the moment. These “soul-like” memories, similar to what are commonly called archetypes as a form of universal memory or holograms, don’t have anything to do with the personal conditioned memories of the body, but of the memory as a classification of standardized forms and qualities that animate them that are of the larger, universal soul-mind, which we’re always tuning into and sensing within our present situation, that serve to stimulate and call forth our personal memories as a correlation.

The Cosmic Mirror of the Imagination When we refrain from the need to interpret our experiences, and we simply observe them with a neutral and unbiased mind, they form the same type of mental impressions as a personal memory does as scenarios or moving images that form mental impressions in our imagination. The primary difference is these mental impressions lack “meaning” (in the personal sense), and exist purely by reasons that are independent of us. The spiritual realm is perceived in much the same way as a form of invisible reality viewed in the mind, though not actually seen with the physical senses, that’s alive “within” the present situation, rather than being a form of personal memory resurrected from the past and reused to create the present as an illusion. The mental impressions formed intuitively in the mind in response to feelings and the sensations they give rise to, is how we “perceive” (see) the spiritual within the physical. Not as a mirror image that duplicates it, but as an image that resembles the reflection seen on glass or a dark shiny surface. Yet the images themselves seldom ever resemble the physical body they inhabit and act to animate, but rather the nature of the consciousness and behaviors being demonstrated as their “inner nature”. The images are symbolic in nature as a form of metaphor, rather than literal. The idea of a mirror image is referring more to the nature and quality of the mental impressions themselves, rather than the actual image, which in spiritual terms is quite different.

Feelings, State, and the Nature of Vibration In the reverse sense, as we are stimulated by a feeling (vibration) it naturally forms a very distinct mental image as a “reality” (pattern) that expresses the feeling as a physical form. Vibration organizes astral light as “essence” into material forms through a self-organizing mechanism in the faculty of the imagination as our higher, spiritual senses. While many of us have been taught that the spiritual exists as symbolic of the material, in reality, the exact opposite is true. The spiritual, which is pure energy in its potential state, is what precedes and “organizes” the material form as being of the same “nature” (internal consciousness that emanates a pattern).  We have to reverse our way of thinking about things. The spiritual is the “feeling state” (vibration) that acts to produce and give rise to a correlating physical reality as animated imagery that forms composite images, scenarios, or live-events that are the processes inherent in the feeling as spiritual law. The living patterns of vibration create processes as structure and function. They shape astral light (starlight) into forms with distinct behaviors that express the principles governing them. These astral shapes are formed as variations of the same idea (archetype) based on the adaptation they undergo through the relationship they form with all other factors involved in the situation or circumstances that act to modify it to some degree as a kind of reformulation of the same fundamental properties, changing what’s emphasized and enhanced, yet, forming out of the same fundamental properties as a formulae or dynamic patterning.

Thematic Patterns and Symbolic Correspondences When we move from thinking that the physical world is the basis that gives rise to the spiritual, which seems symbolic in comparison, and fully realize instead that it’s the spiritual as vibration that exists in its potential state as a “thematic pattern” that gives rise to the physical as a symbolic correspondence, then we can begin to understand the spiritual world through feelings that when held in a calm and open mind form into natural imagery that’s in a constant state of movement as fluctuating qualities that transform through a state of “becoming” while maintaining the same thematic form as an archetypal idea. For example, if we hold the archetypal idea of a lamp in our mind, and we’re simply present with that idea, we may form impressions of all sorts of different types of lamps, yet they’re all still a “lamp” and they all represent the same type of idea.  As we hold an idea in our mind, a form of free-association as a chain of associated ideas naturally unfolds in our imagination as correlating and corresponding ideas of the same nature. An archetype can be thought of as a kind of universal (non-personal) idea as a pattern, living template or prototype that forms a mental impression as a specific “type of form” in the imagination of the individual, which uses it just like a personal memory to create experiences in their life that are of the same idea, modified by how its embodied and applied, not only through the consciousness of the individual, but to their exact set of circumstances and conditions. We “conceive of” an idea whole and intact as a form of insight, that we then personalize by how we think about it, what emotions we associate to it, what scenarios we apply it to in order to create it, and we reform it into a personalize version. The idea conceived as an insight or inspiration is “pictured in the mind” in much the same way as a memory is. It appears like a reflection on glass as a see-through or translucent image. The imagery is the translation as an interpretation from pure feeling to a full-fledged physical reality as a mental construct or internal representation. We modify the original idea by how we apply it to our current life situation that presents it to us in a new way as a modified format or configuration. The basic idea being used as a theme for creating is modified through the process of adaptation that serves to reform it.

The feeling that we get that are present in any moment as an emanation of the energies involved, when we create an open space in our mind for the feeling to take hold within us and rise up in our mind as a living scenario or animated form within our imagination, reveals to us the nature of the energies as the forms their vibration naturally creates. These symbolic forms are the expression of the “qualities of consciousness” acting to birth them as realities on the astral plane of mental formation. All vibration has a pattern inherent in it as a theme along with a self-organizing mechanism that shapes essence into forms in the faculty of the imagination in a spontaneous and involuntary manner. The imagination is the faculty of the mind that shapes astral light (plasma) as infused essence (electrified) into forms as the expression of the vibratory frequency it’s programmed with. The vibration as movement (life-force) organizes and structures light – the astral remnant of movement between two poles that form dimension – and a matrix of tension (electromagnetic field) that hold everything into fluctuating, shimmering, lustrous patterns. These patterns as shapes translate into living realities of the physical plane. The physical plane is produced, maintained, and governed by spiritual laws, which are the energetic intelligence’s as information that form and express as properties that naturally undergo certain types of processes and form natural behaviors based on the chemical properties of their form and the level of consciousness equated to it.

The Field of Potential and the Particle of Existence The spiritual world and the physical world are extreme aspects of the same plane comprised of multiple dimensions where pure consciousness as a wave-form containing billions of potential is drawn down through the planes and into physical reality as the expression of the information inherent in the wave-form. As it’s drawn down into an individual mind, the wave-form collapses around “one” potential as a possibility that’s used to form a single personalized reality. That reality then forms into a personal memory through the unique expression of it, and is then drawn back up the astral planes where it’s returned to its universal state as an archetype or pattern or generalized idea. This general idea as a kind of theme and basic form can then be used to create more experiences through using the memory as a general idea or template for creating more experiences of the same nature. All reality as an “experience” is shaped by the meaning it has for the individual receiving and interpreting it that evolves it through a series of modifications by how it’s adapted to fit a new set of conditions or a unique set of circumstances. This memory (whether universal or personal – because one is used to create the other) when used repeatedly to perceive reality, creates a field of energy (consciousness) as an electromagnetic field that habituates it into a fixed pattern. Once it becomes a habitual thought process it acts as a theme for creating our life story by solidifying it as a thought-form (memory that’s used to create more memories of the same nature). This idea, once concentrated on by replaying it over and over in the imagination as a way of interpreting other ideas to mean the same thing, is cast into the astral light of mass consciousness as a fixed form, where it becomes a form of substitute for an original thematic idea as an universal archetype, and can be tuned into, accessed, and received by other minds who are of the same nature (frequency), who then also use it to create in a similar fashion as a basic life theme. In this way, archetypes are not only evolved constantly by how they’re applied and modified, but birth new archetypes through the same method as a form of genetic (information) modification (re-configuration).

The world of thought-forms as a form of collection or accumulation of archetypes evolved by humans through various applications and personalization, is also what we refer to a mass consciousness or the “instinctual field” of the collective unconscious that produce natural behaviors that are conceived of unconsciously. This unified field of imprinted information is also referred to as the “Book of Life” or “Hall of Records” where every action (as a new vibration) is “recorded” (impressed) in the Akashic Field. These terms are all referring to the same idea, and is also the basis for the modern scientific discovery of morphogenic and torsion fields that act to populate the field of human instinct with subtle energy as the ghost-like, invisible energy that’s constantly being transmitted and received by like-minds, and serves to produce distinct physical properties as qualities and characteristics that produce behaviors as the expression of those characteristics. Unconscious ideas are natural thought processes that form basic behaviors that are thematic in nature and natural to us. These are ideas that we didn’t acquire through awareness or intentionally as a deliberate act, but that “came to us” without our direct awareness (naturally). These thought-forms are imprinted within the soul-field or astral plane that we tune into and draw into us as natural and automatic thoughts that we begin expressing by creating experiences as internal representations that form the basis for creating our personal memories out of. These universal ideas that populate our internal awareness become themes that govern our whole life because we continue to use memories of the past to create more of the same type of experiences in the present, usually without ever realizing that that’s what we’re doing.

Accurate and Objective Perception One of the most basic mistakes we make in forming intuitive perceptions comes when we feel the need to interpret what we’re sensing by making it “mean something”. As soon as we start telling ourselves a story about what things mean, we move it from a neutral and universal status into a “personal creation”. The active component of our mind as the “story-teller” is always interacting with energy to reform it and change how it appears. As we think about something we change how it appears to us. We start making it about us instead of about the person, object, or situation that it’s a part of as their (its) internal nature. This is how we are always acting to “shape others to be like us”. Things only mean what we say they mean. What something means to us may be very different than what it means to the person demonstrating or emanating it. So in order to accurately perceive intuitively we have to resist the natural tendency to want to interpret it to make it mean something. The most natural way to form a truly neutral observation of something is to form a detached perspective, where you dissociate from it and take on a passive form of observation called “witnessing”. The mind has the natural ability to influence and shape energy, and when in an active state of interpretation, it changes how things appear, distorting and corrupting it to fit its own needs and beliefs about it. In order to “receive information in its original and true form” we have to subdue the active component of our “thinking and storytelling mind”, and enter into a passive state where we observe it without any need to change it. We have to relinquish any needs, desires, or judgments we have regarding it. As we create and maintain a calm sense of inner peace and detach from everything around us while taking on a perspective of simply observing it from a neutral state, we can begin seeing things as they truly are apart from us. As we take a position of simply witnessing something without needing to make it mean something, we begin seeing others and the world around us with new eyes. The witnessing faculty of the mind that simply observes things from a neutral state is the same faculty we use in order to act as a “receiver” for higher knowledge that comes to us only through meditative states where we simply act to absorb an idea and allow it to unfold within us without the need to “act on it” (interact with it) to change it in any way. This is the basis for the idea of being a “purified vessel” that’s necessary in order to conceive of higher knowledge without corrupting it to personal means. Dr. Linda Gadbois Transpersonal Psychology, Integrative Mind-Body Health Consultant, and Spiritual Mentor  

The Creative Power of the Imagination – Free Choice, Will, and the Nature of Memory

“The way to alter an outcome is to alter the pattern (memory) producing the outcome”

       In order to create by way of laws in a fully aware manner, we have to create a working concept of how the laws operate within the material realm that allows us to understand and apply them in the practical sense. Once we’re able to see something with absolute clarity, we can use it to create in our daily life and it forms the very basis of our perception of reality. In order to understand how our own mind works to create our experience of reality, we have to be able to self-reflect and observe natural processes and tendencies that operate from a primarily unconscious state.

Anything that we call “natural” comes as automatic processes and behaviors that don’t require us to intentionally produce them by thinking about them or using our will as a form of discipline to create. We’re always using our mind to create our reality, but because we do it without any direct awareness of what we’re doing or the realization that our experience of reality is something we create for ourselves, we create our life in a way where we experience it as simply happening “to us”. This is one of the most primary forms of ignorance that we’re all conditioned to believe, and as a result, we can spend the better part of our life feeling helpless to change the course of events and the nature of how we use those events to create our experiences.

What we call our mind is a natural aspect of our soul, and like the soul, is threefold in nature, meaning it’s comprised of three basic aspects that all play different parts in creating what appears as a single unified reality. The idea of what we have come to call “reality” is a bit elusive and misleading, because it’s formed out of our “perception” of it. Perception “is” reality in terms of how we experience it. While we tend to form an idea that matter exists in a stagnate and solid form as something specific and that everyone experiences reality in the same way (mass consciousness), the fact is matter in its primary state is actually comprised of particles of light that exist in a “potential state” until organized into a “form” by the mind observing it.

        All created material form exists as an organized field of information that produces the form as what we can call a universal archetype. The consciousness of the individual observing material form enters into “relationship” with the field of information and through an interaction of attention and resonance, the individual consciousness as a mental model or vibratory frequency, reorganizes the information to match the holographic pattern of the model being used for structuring it (information) into a specific “type” of reality as the “experience of it”. Individual consciousness doesn’t produce an entirely new material form, but merely modifies how the existing one “appears” to them. The mind is always taking a universal archetype as an idea and producing a personal version of the same idea as a unique possibility and variation. Consciousness influences and determines how matter is organized into a material matrix that forms what we can call the “illusion of reality” as a fixed idea or subjective reality.

While many of us have been taught that atoms exist as fixed systems that’s comprised of electron, neutrons, and protons, the fact is an atom exists as a “cloud-like substance” (wave-form) of pure potential, meaning it contains the information as possibilities for being stabilized into an infinite number of possibilities, and only becomes organized into one possibility based on how it enters into relationship with the mind observing it and acting to shape it through resonance. The wave of possibility is “collapsed” around a single possibility, forming it into the reality of that possibility as the person’s perception of it. Every single individual has a mental structure as a vibratory frequency that not only forms a holographic, 3-D pattern as a form of spatial map, but also contains a self-organizing mechanism that acts to structure matter into the corresponding shape of that same pattern.

Matter is neutral and passive in nature as a primordial substance that acts as an “empty shell” for consciousness as pure energy to enter into through sympathetic resonance, organize into the same thematic pattern as a frequency, and form a coherent outer reality that matches or is of the same nature as the inner reality of the mind shaping it. Matter is magnetic in nature and consciousness is electric, and together they copulate to form an electromagnetic field that organizes matter into living forms as the energetic matrix for producing the illusion of reality as both an inner and outer space-time continuum. The body, being structured by the consciousness that inhabits it and gives it life, vibrates at the frequency of the soul’s consciousness, and is the active mechanism for orchestrating the entire outer world of material form.

The soul is comprised of “memory” as the dynamic pattern of its frequency, and is what provides the subconscious mind of the lower, material plane with the template for creating as an experience of reality. The subconscious is passive and receptive in nature and doesn’t have the ability to make new decisions or act out choices to create in a unique and original manner through willful action that’s outside of its “memory”. In order to create within the material world, we have to seed the subconscious mind with a “memory” of the reality we want it to create and the nature of the experience we want to have by way of that reality.

Ideas, Archetypes, and the Nature of Vibration

All ideas and information form a mental image as the physical form of the idea that organizes the information available into a fixed pattern of some sort that forms a corresponding vibratory frequency. All vibration exists as an organized pattern of information that serves as a model for organizing all similar information into the same pattern as a correspondence. Frequencies exists as a wave-form that contains an infinite amount of information as a “theme” that can be organized into an infinite number of variations based on how the same information is structured and what emotion is animating and motivating it.

The vibration provides the type of information and the emotion is the motivating force that determines how that information is structured to create a certain “type of experience” as a story about it. Any scenario or live setting can be turned into a drama, adventure, comedy, or horror story based on the attitude and perspective it’s being told from. Any scenario as a material setting (field of available information) being “shaped” by someone in a sad mood, will serve to tell a sad story that will create an experience of it that makes them feel sad. Whatever emotion being expressed in a situation shapes it in a way that produces and gives us more of that same emotion. The material reality itself is meaningless outside of its ability to give us a “feeling” of some kind.

An archetype exists as a universal idea that’s thematic in nature (memory) and lends itself as a generic template for organizing matter into animated forms. An archetype not only has the basic type of idea inherent in its natural form, but also the operations of that form as a natural set of behaviors. All form that’s produced by how information is organized into a pattern, determines the natural function, operation, and behavior of that form and the outcome it produces through a creative process. To change the function and the outcome, you have to change the pattern as the memory being used to produce it.

       An idea as a material reality exists as a “memory” that comes to us in “whole form”. It contains everything necessary to produce and replicate or reproduce more of that same idea. A universal memory as an archetype is used by the individual mind to produce a personal memory of the same kind, varied only by how it’s adapted to the mental model of the individual and as applied to a unique set of circumstances and conditions. A universal theme as a memory lends itself to creating a personal experience as a memory of the same nature, and is returned to its universal status by how it’s integrated into the overall model of the individual.

When we form a memory of a certain type of flower, we don’t remember that specific flower itself, but it adds to our overall memory of that type of flower in general. As we create experiences that seem to be specific to the exact set of circumstances in which they took place, subconsciously, they form back into the general pattern as a theme that’s being used to create them. So each time an idea is applied to a unique set of circumstances it creates a unique variation of that same idea as the feeling it gave us through the experience of it. The same idea as a pattern forms a memory as a vibratory frequency that’s used to organize our experiences to be of the same nature by resonating with the field of information involved, reforming it as our interpretation and perception of it, forming a coherent inner and outer reality of the same idea and overall pattern as a theme.

The Nature of Memory and the Faculty of the Imagination

While many people think that memory is formed as a factual recollection of an event in our life, in reality, we create our memories in our imagination by how we form our experience of the event. We then use our imagination to recall the memory and play it out once again in our mind as the means of keeping ourselves tuned to the reality of the memory as a theme for producing more of the same type of experiences in our present situation. Our memories of the past are formed largely by what we told ourselves about the experience that made it mean something and formed the story we told ourselves about it as a way of experiencing it. The meaning and story we told ourselves about something gave us a certain internal feeling, and out of that feeling we formed our experience of it.

As we formed our experience, we also formed an experience of how other people are, the world in general, and how we are in relationship to it all. Meaning and experience, like the mind and soul that’s creating it, is also threefold in nature and creates on three levels and scales simultaneously. As we create our experience of others and the world, we create ourselves by way of those same experiences. We create out of memory of the past as our mental paradigm to produce more of that same type of reality in the present, which sets the basis for the future as a form of self-regeneration and replication.

        Our material body, which means the brain, heart, gut, nervous system, and all aspects of the body, as well as our outer material reality (the whole material plane) is created by the subconscious aspect of the mind through memory as whole patterns that form a theme as a generalized idea that can be applied adequately to any situations and circumstances to reshape it into the “nature of the memory” by how we form an interpretation of it. We’re always looking through the memory of the past to perceive the present and interpreting it to mean the same thing. We only look at the information in any situation that matches or is conducive to forming the same idea over and over, and we ignore or can’t see what doesn’t. All of our perceptions are formed out of partial information that’s been reorganized through our interpretation of it that forms how we perceive it and how we form an experience of it as a result.

We’re always creating out of memory of some kind while in a material body, whether it comes as our own seemingly self-created memories, the ideas given to us or taught to us by others, or memories as archetypal ideas we draw into our mental sphere from higher planes. The subconscious, which is the creative aspect of the mind on the material plane, needs a memory as a thematic pattern for producing a perception of reality as our experience and personal creation. We change our experience by either changing the set of integrated memories producing it or by creating a virtual memory in the imagination that acts to give the subconscious a new idea for turning into a corresponding reality. The subconscious doesn’t know the difference between an actual reality and an imagined one because they’re both created the same way in the faculty of the imagination. As we conceive of something we form an internal representation of it in our imagination that conforms it to us, and provides a generalized idea for organizing how we first perceive, then experience it.

Transforming Memory 

We transform our memory of something, not by intellectually reinterpreting it, but by emotionally creating a new experience of it. We reform how we experience it in our imagination, until we get it the way we want it, then we replay it several times until it comes naturally without having to think about it. Once we can recall it instantly and we begin thinking about it as a part of our natural thoughts, we produce what we can think of as an artificial or virtual memory that provides the subconscious with a pattern for creating as a reality. As we form an inner experience of it that’s embellished with sensory information that naturally elicits an emotional response, and replay it in the exact same way over and over, we seat it in our subconscious and it becomes a natural part of our psyche. By changing our memories, we change our internal nature, and transform the nature of our outer reality as our experience of it.

Emotion is the motivating force of the subconscious and imagination, which is the creative component of the mind in terms of its ability to shape reality. Regardless of what intellectual or conscious decision we appear to make, it’s the emotion associated with our decision that determines what aspect of it we focus on and run through our imagination consistently that actually creates the experience we produce. Thought as an imagined reality is creative, and emotion drives the nature of our thoughts and how they form to tell a story. If we seem to consciously choose success, but then dwell in the fear of failure, we’re actually (unconsciously) choosing to create the experience of failing. By imagining an experience vividly and with intense feelings, we’re literally giving the subconscious the command and pattern as the “type of experience” we want it to create around the idea of what it means to succeed.

When our three minds are not coherently “aligned” and all acting in unison to create the same idea as a reality, we naturally default in favor of whatever has the strongest emotion associated with it. Strong emotion acts as a “hook” that controls our attention and what we consistently focus on, causing us to dwell in the reality of it repeatedly. Whatever idea produces a strong emotional charge in us tends to control what we focus on and create as an inner reality by how we run it through our mind as an actual scenario or possible experience. Our imagined experience acts as a rehearsal and preview of what’s to come.

The Conscious and Unconscious Nature of Choice 

While we tend to relate to the idea of choice as something we only engage in consciously through a form of deliberate and calculated act, the fact is we’re making a very fundamental decision to create by whatever it is we focus on and think about. While we can say the subconscious doesn’t have the ability to discriminate or “choose possibilities” as a means of consciously creating, it does have the ability through our emotional state to determine what it is we give our attention to, think about on a consistent basis, and therefore use our will to create as an outer reality.

The outer perception of reality ALWAYS comes as a correspondence to the inner reality of the imagination. This is because both are being created by the same aspect of the mind through the natural laws that govern it. You can’t dwell in hardship and suffering by constantly imagining it as an experience in your mind while acting to produce its opposite as an outer experience. You can’t produce what “you want” by constantly thinking about and creating the emotional state of what you “don’t want”. Whatever we dwell in, good or bad, we use our will to create as our experience of reality. Even if we are a part of what exists as a primarily positive set of circumstances that contradict our imagined idea for things, we’ll act to distort it and make it into the same feeling experience as our imagined thoughts by how we interpret it to create our experience of it. The mind uses its mental paradigm as the means for interpreting things to create a consistent story about them.

Material reality in and of itself is not the point or objective of the mind (soul) in creating reality, it’s the “experience” created through the material means. It’s how we use whatever material means or situation is available to us as our means for creating the “same type” of experience as our imagined ones. The material objects themselves have no meaning or value outside of the one we give them. Things only mean what we say they mean. Truth is whatever we say and believe is true. There really is no such thing as a truly “objective reality” because all reality is created by our mind as our perception of it formed by our mental paradigm as our vibratory frequency, and is ultimately “subjective” in nature. This means that not only are we the one creating our reality, but that we are then subject to (formed and determined) our own creation. We are always “creating ourselves” through how we create our experience of reality. We’re always acting on ourselves to create ourselves by how our mind operates to form the entire material plane as our experience of ourselves within a specific type of reality.

The Nature of an Idea as a Memory

All ideas come to us and exist as a form of memory. They provide us with a pattern as all the information needed that’s structured in a specific way to create the reality as a material form of the idea. An archetype of a chair, for example, provides us with the basic idea of “sitting” that we can then use to produce any number of styles or different types of chairs. And idea as a specific type of form vibrates at a specific frequency as a thematic pattern that can be used to organize matter on any level and scale of existence. If we have accumulated memory of being “betrayed”, we can interpret any number of behaviors or scenarios into meaning we’re being betrayed once again.

We form ideas into realities in our imagination, and in doing so, “tune ourselves” energetically to the reality of that idea where we act as the channel or vehicle for that idea to express through and produce an experience of itself. By tuning ourselves to an idea, we form it as an internal representation that acts as a virtual memory to produce a live simulation as an outer reality that allows us to experience that idea and our self “through that idea”. We first act to reshape the outer world to match the theme of the inner world as its creator that provides us with the means for creating an “experience of our self” through it. Whatever ideas we become a channel for as memory that we embody, we shape ourselves through the expression of those ideas, and they become a part of our personal memories forming our essential nature as a soul.

The subconscious can’t tell the difference between an actual experience and an imagined one, because they’re both created with the same faculty of the mind. They’re both created in exactly the same way. Our memories of the past are the creative template for creating more of the same type of experiences in the present. As we think about memories of various sorts, whether those of our actual experiences or ideas we’ve been taught and given by others, we use them to direct and command our subconscious to create more of the same type of experiences within our current situation. We literally tune ourselves to the vibration of our thoughts as a theme for creating experiences of our self. The soul is comprised of memory acquired through an infinite number of combining various forms of memory to express and reform the same basic idea of “itself”.

 The Motivating Force of Pleasure and Pain

The subconscious and all memory is driven by emotional states and motivated by ideas that represent pleasure or pain. These two types of motivational forces can also be translated as being similar to the idea of love and fear, which act to produce complementary opposites of the same idea. Regardless of what idea we hold in our mind, the emotion we associate to it determines whether we create an experience of it as being either pleasurable and therefore desirable, or painful and therefore something to be avoided. Whatever emotion we experience in relation to the idea determines whether or not we create it or its opposite as a possible variation. Whether or not we expand and move into an idea with the desire to become one with it, or contract and move away from an idea as a means of separating ourselves from it.

Many times we say we want something, yet, at the same time, we fear it, and in thinking about it we create it in our mind as a fearful experience rather than enjoying or loving it, and we program our own mind to dread and move away from or avoid something we ultimately desire. These same laws apply and operate in an absolute fashion regardless of our ideas of right and wrong, and good or bad, and serve to create in a negative fashion just as readily as they do in a positive fashion, all based on how we imagine them and create an inner experience of them as a command, rehearsal and preview for our subconscious to produce as an outer reality.

Belief and Knowing through Direct Experience

It’s very important to get a thorough understanding of an idea as a law or principle in order to use it by applying it in a fully aware and deliberate manner. While belief is important until we actually know something as a fact through the direct experience of it, it can also lead us astray if we believe in the wrong thing, and therefore can never create the actual experience of our belief, while unconsciously engaging in creating the opposite without realizing it, because of course we’re the ones that are creating it by how we use our mind. We only truly know what we can do. All law is known by its ability to produce our experience of reality. When we’re asked to believe in something we can’t apply and experience, we invest in a fundamental form of deception.

A lack of belief in what operates as law negates and argues against something, producing the imaginary reality of its beliefs, entering doubt as a form of contesting its own psychological powers. It directly challenges an operation out of a lack of true self-awareness and understanding. When we don’t realize we’re the ones creating the reality of our beliefs, regardless of what they are, we imagine that reality is something that exists separate from us instead of as an inherent part of us. We believe our perception of reality comes from our ability to accurately observe and evaluate it from a detached perspective where “we’re in reality and it’s happening to us from outside of us”. While this is true in one respect of the objective reality of the collective unconscious that we are all a part of as the “original creation” that provides the primary substratum as a universal idea that we all use to create personalized versions, “how” we experience our joint reality is a personal creation based on our “model of the world”.

Once true clarity is achieved through the self-recognition of how we’re always using our mind to create, we come to know it as a fact through the direct experience of it, and we begin working cooperatively with it by learning how to operate our own mind and imagination. The truth is there is no absolute truth in terms of the true nature of “what reality is” in the objective sense of a generalized consensus, because every single person perceives the same general idea as a potential wave-form of information, in a slightly different way, based on their mental paradigm and conditioning as the memory being used as a filter to perceive it. The only way we have of trying to figure out if something is actually real or not, is if two or more people “appear to be seeing the same thing”. Even then, they’ll see a somewhat different version of the same thing based on what stands out and is emphasized and what’s ignored or not noticed. A unique version is formed through a filtering system that determines what they’re able to see and comprehend, and what they can’t see or comprehend.

The Nature of Will – Self and Others

One of the most prevalent laws there are as a kind of universal rule that governs both good and evil, and everything in-between, is that we can’t ever act to violate another person’s free choice and will. This isn’t just a nice idea or a form of courtesy, it’s a universal law. What this means in terms of our ability to create at a personal level, is that whatever we imagine and set forth as a vivid internal experience as the means of producing the outer equivalent, can’t involve another person specifically. If someone else is involved in our wish, we have to create a generalized or universal idea of the person as simply being someone of the same desire, karma, and will as we are. While realizing that when the experience manifests, the other person that will be a natural part of it will be of the same memory (vibratory frequency) and will as we are. If we form an idea that involves a specific person that won’t naturally play a part in that kind of reality, then we experience it as not working, or we struggle endlessly in an attempt to get the other person to comply and cooperate in an agreeable manner.

All wishes and virtual memories produced in the imagination as a request and template for creating as an experience of reality, should only involve yourself or a universal concept of another person who would naturally be a part of that same type of experience. Just as the realization that when we act to change actual memories that were formed with other people, we have to change their nature in order to act it out in a different way, because as long as their nature stays the same, they can only participate in creating the same type of experience over and over again. You can’t create a new type of experience from the same old memories as perceptions and behavioral attitudes. In creating a new experience based on a new idea, you have to leave the nature and identity of the people involved open knowing that only those who are capable of creating those types of experiences will be involved in the actual reality that manifests.

Dr. Linda Gadbois

Transpersonal Psychologist, Spiritual Mentor, and Integrative Mind-Body Health Consultant

 

The Art of Self-Creation and the Power of an “Ideal”

In order to “create” something in a deliberate and intentional manner, we have to start by formulating an idea of what it is we’re creating and reason we’re creating it. As with any creative process, we have to start with an idea as an “ideal” of what we’re aspiring towards that moves us from a current condition or character, to a more desired one, that requires us to “transform” it. We have to create a firm idea of what we’re “acting on ourselves” to create. So in recognizing an undesirable trait or tendency, one that we don’t like and want to change, we have to simultaneously formulate in our mind the trait we want to replace it with. We have to form a clear idea of where, how, and who we are now, in our present state, and also where, who, and how we’ll be in our desired state. In this way, we take a common idea of ourselves and we evolve it into a higher state as a perfected and fully developed idea.

Many people have been taught to take a negative attitude towards the idea of “perfection”, usually interpreting it to mean someone else’s idea for us, or some kind of standard set by others or society in an attempt to make us “feel as if we’re never good enough” and keeping us always trying to become what others (people, organizations, society) want us to be in order to fit in and conform, while of course, never really “measuring up”. But perfection in its positive use is a standard we create and set for ourselves, and use to hold ourselves to as a means of developing ourselves in very direct ways. In order to become the person we aspire to be, we have to become self-determined and discipline ourselves to refrain from old behaviors while employing new ones in their place. In order to grow and develop ourselves into a higher and more mature state, we have to form an idea of what that state is, and what current beliefs, attitudes, traits, tendencies, habits, behaviors, etc., contradict it and therefore act to prevent it.

We then have to form an idea of how those traits need to be transformed by employing complementary and opposite traits in their stay. All transformation, which is really a process of equilibrating forces that are active in our life, is undertaken through an understanding of sympathy and antipathy. By realizing and deciding which characteristics we’re currently employing that prevent us from becoming who we desire to be and know, because of this innate desire, we can employ the lawful process for changing it in a conscious and deliberate way. So knowing this, we have to learn how to undergo a creative process of any kind by first designing a detailed idea of what we’re actually creating, as well as what aspects we’ll transform as a means of creating it. Then we can use each end of the equation as a form of feedback to evaluate our progress from one idea to another.

An ideal is where we take a basic idea and we develop it to be the best it can be in all aspects that are involved in composing it, so that it requires activation and use of our highest potential in order to achieve. It can also come as a process of removing all activity from a quality currently being expressed, and place our attention instead on latent potential, activating it, and bring it into expression by embodying it and using it in our life to create experiences that are of a new and different nature. But either way, what we’re talking about as a form of basic growth and development is a process of transformation from what is to what will be, as an evolutionary process that we initiate and undertake by way of will, imagination, and action. Anything that’s created in an intentional manner has to first be imagined. We’re only truly capable of doing what we can first imagine and see ourselves doing. By imagining it as a reality and an experience of it, we produce a kind of template for the subconscious that’s necessary for acting it out by “becoming it”.

All self-creation in the normal sense is a form of transformation because we’re always starting with or working out of our “self” as we’re already created, and simply continue the creative process of intentionally becoming. How we are created initially takes place as a natural, predominately unconscious process of formative conditioning, that’s sets the basis for what’s referred to as our “second birth” or “spiritual awakening”, where we pick up the unconscious process of self-creation, and produce  or undertake it with a sense of full self-awareness. This process requires us to become fully aware and use our will to become creative in situations where we were normally being created in an unconscious manner. Through this process of transformation from an unconscious state to one of self-awareness, where we realize how we’ve been shaped through various processes up to this point, we can work by way of the same processes while maintaining full awareness and exercising various forms of discipline to control what was previously operating in us as unconscious tendencies and employ conscious ones in their place.

Any idea that’s not turned into an “ideal”, requiring you to aspire towards it, kills the life-force within you as your creative will. In this same light, every idea that’s made into an ideal as the highest possibility for that idea, requires conscious use of your life-force and willpower in order to create it. In order to grow and develop ourselves in new ways, we have to awaken and make active what was up to this point latent within us as unused potential. If we choose not to, and simply keep living out of our “conditioned self”, created in a haphazard way by others through a form of default due to our upbringing, then these forces as latent potential remain dormant and eventually become inaccessible because our identity becomes so habituated and fixed, that we can’t imagine ourselves being any other way. We become so identified with our stories about things as a way of being, that we can’t (don’t want to) let go of them, because we won’t “know who we are” without them. At this point in our life, usually mid-life, change at the most fundamental level becomes an identity crisis that can throw us into a tail-spin that we never fully recover from.

As we develop ourselves through our spiritual consciousness of true self-awareness, we act to return our “fixed mindset” to a more fluid and creative state where we’re always in the process of becoming by systematically employing new perspectives and new behaviors that cultivate new aspects within us. Employing new ways of being makes us fluent, lean, and flexible, and able to readily adapt to new situations by employing the behaviors most appropriate for creating within that situation as a primary means of personal growth that increases our capacity for expression and maximizes our full potential.

So when becoming conscious and self-aware of your own life, and commanding your creative abilities to self-create, you must start by creating an ideal of yourself as perfected or as your “highest possibility” for utilizing your full potential. This ideal becomes a vision for your life as an image of yourself in terms of how you sense yourself and the identity you form by way of it. To create standards as a form of “moral code” that you hold yourself to without compromising, is the key to higher, intentional development that prevents you from cowering, giving in to weaknesses, or changing your mind mid-stream when maintaining the new standard becomes difficult or inconvenient.

Once this ideal of yourself is firmly formed in your mind it provides a template for designing a strategy for implementing and creating it. This strategy needs to be broken down into a step-by-step process of logical progression that’s implemented gradually and consistently in stages and by working with single aspects at a time that make up the whole, and setting a reasonable time-frame for accomplishing one before moving onto another. The accomplishment of one transformed trait lays the foundation necessary for the next as a synchronistic flow of growth that lays the foundation of an accumulative, building process.

Change that takes place gradually, is readily integrated and synthesized into your mental paradigm, and can be attained without an arduous struggle or heavy sense of suffering, which always accompanies change of our fundamental habits or ways of being. Because we become aware of what we previously engaged in without awareness, it acts to amplify or intensify the feelings involved. We can also gain an awareness of the forces at work that served to motivate and maintain the behavior, giving us a new form of self-awareness that can simultaneously produce a heightened sense of struggling to exercise direct control over them by abstaining or refraining, while simultaneously replacing them with new behaviors that take a while to grow accustomed to and fail in the most basic sense to satisfy the reasons we had for producing and maintaining the old behavior.  A new behavior has to be implemented willfully for a period of time, roughly forty days or six weeks, before it becomes natural, build into the muscle, and we begin doing it in an automatic fashion.

Anytime we look to transform a habitual attitude and behavior of some kind, we have to become aware of the reason we had for maintaining that behavior. What need or desire does it serve to satisfy? What kind of stimulation triggers it in us automatically? What attitudes in others appeal to it and bring it out in us? What is the behavior or attitude a natural response to? What is the reason we have for maintaining it? As we become clear on why we developed the tendency as a behavior, we can either transform the desire and need motivating it through the awareness itself, or we can find a different, more productive and beneficial behavior to satisfy the same need. As we choose a new quality and behavior to employ in its place, we can form a clear idea around the reason we’re choosing to employ it, what it will do for us, and how it will change the nature of our experiences as a result. We always have to become clear on the reasons we have for doing whatever it is we’re doing, and at the same time use this reason to gauge and evaluate the accuracy of the results it produces, making any necessary adjustments until we get it to where it produces consistent results.  We have to transform the “reason” for the change as well as the actual change itself.

Once the new idea, perspective, and behaviors become natural and easy to maintain, we’re ready to implement another step. We should not do more than one at a time, because concentrated thought is the key to manifesting physical realities as the expression of an idea, and we want to avoid creating a feeling of suffering, or missing and longing for what we’re giving up. One of the most notorious ways we sabotage ourselves right from the beginning, is by attempting to much change all at once, which makes it overwhelming and creates a feeling of constant struggle and suffering that makes the change seem ungratifying or somehow worse than the previous state.

Change undertaken gradually allows for constant modifications to our paradigm, which then acts to naturally produce and maintain the change as a part of our normal consciousness. Trying to change too much to fast doesn’t properly establish the paradigm necessary to naturally produce and maintain a new way of being as a natural and automatic function. Once a paradigm shift takes place through the integration of the small change, it’s modified and able to support continued change as a natural growth process. The change itself can now be described, explained and defined by the paradigm creating it as being of the same nature and thereby naturally producing a consistent experience of reality as the actualization and outer perception of the change.

This transformative process operates according to law and is the case whether we’re talking about a person, relationship, situation, or business. Change that’s gradual is easily incorporated and goes unnoticed. It’s readily adapted and adjusted to as a form of equalization that reinstates harmony within the system, setting the foundation necessary for the next step of a larger process to be implemented. Small changes incorporated consistently produce slight modification as a synchronized movement that acts naturally to adjust the whole system to support it. If change is introduced without allowing time for adjustment and modification as a new function requiring the whole system, then as soon as it hits a point where it’s not supported, the system “acts on it” (the change) to transform it according to the system, and back into its original behavior.

All natural processes are produced by our paradigm and our capacity to create in a way that’s consistent and thoroughly maintained, which only comes by way of our paradigm. All “permanent change” requires modification and reformation of our mental paradigm. Without it, at some point, we relapse and fall back into the old behavior and way of doing things. All change should be designed by us, because it’s only us that have the true ability to act on ourselves to create ourselves. All change needs to work in harmony with existing natural tendencies already inherent in us in a congruent and harmonious manner of cooperation, by simply employing those same tendencies in a new manner and by way of new means. Change that goes against our nature and contradicts our values and beliefs, can’t actually be produced by us in a natural fashion, nor maintained for any extended period of time. So the “ideal” created as a “model” for self-creating, should always comply and be harmonious with our values and beliefs. We should approach all desired change by first addressing our values and beliefs regarding it by examining them thoroughly, identifying where the contradiction takes place, then adjust all aspects until they are congruent with one another and interact in a harmonious fashion to produce a consistent experience of reality.

We also have to notice what emotions play out in any situation and act to control not only our thought process, but also our automatic behaviors. If we have strong emotions that contradict and undermine what we’re attempting to implement, then the emotions tend to win out by sabotaging all conscious efforts through automatic behaviors. We have to instead identify our own emotional reactions to certain ideas, gaining awareness around them, and then forming new associations to our desired change, removing triggers around them that activate negative emotions in response to them, while intentionally associating positive emotions to our desired change. Making the idea compelling by infusing it with positive emotions and associations is crucial for producing change out of a strong desire for it while associating very positive and gratifying ideas or experiences with it. This also acts to create how we experience the change, which is the same feeling we infuse the reality of the change with, and its accomplishment or attainment will simply act to give us more of that same feeling.

The change desired should always be undertaken with a sense of enthusiasm and form of excitement that gives us a sense of joy and contentment around it. In this way, once the change is established as our reality, it serves to give us more of that same feeling. If we pursue something from an experience of stress, suffering, loss, or feeling overwhelmed, attaining it simply creates the experience that promotes that feeling and keeps it going through the attempt to maintain it. We have to not only serve to “create it”, but also act naturally and without thought or effort to “maintain it”. It has to become a natural part of our make-up that’s all done in a natural fashion.

The feeling we form around an idea, shapes how we experience that idea as a personal reality. So it’s important to gain awareness around the reason for the change. Form clarity as to what the change will give us, how we’ll benefit from it, and what will it allow us to do that we currently can’t, and so on. So if we decide, for example, to transform fear of some kind into courage, we have to identify how we’ll benefit from that and what it will produce in our life as a result. We have to cultivate the idea of courage in a way that makes us fall in love with ourselves for being that way. We have to focus all of our attention away from what made us feel afraid and onto how we’ll benefit by creating the experience of courage and what it’ll bring into our life as a result. We have to actively and intentionally choose courage in place of fear, and act it out in order to change our experience of ourselves and the nature of our reality.

Dr. Linda Gadbois

Spiritual Mentor, Personal Transformation Coach, and Integrative Mind-Body Consultant