How we Create Ourselves through our Life Experiences

Once we gain a fundamental understanding of how consciousness as an energetic flow works, we can acquire the self-awareness necessary to create in a much more meaningful way. The principle represented in Sacred Geometry by the Monad is the toroidal energy system that operates within the material world as an electromagnetic field that functions through the principle of metabolism and assimilation. There’s no such thing as universal principles that only operate on some levels, or within a certain set of circumstances or species. This is a universal law, which means it’s a fundamental part and function of every single living system from the subatomic world to the cosmic world. Once we understand this “parental law” of invisible, intelligent forces, called spirit, soul, and mind, we have the “keys” necessary for consciously participating in our own creation from a semi-conscious and self-aware state.

The first perception we need to fully embrace and realize by conceptualizing it as a working model is the fact that we are energetic beings in the most basic sense. Our soul and mind is completely invisible and not material in nature, and is what organizes and designs the material world as the means of creating our “self” as a material being. The mind and soul is fundamentally the same thing, and perform different functions in creating a unified experience of “itself”, not just as a body and specific personality, but also the reality of the self that provides the basis for “experiencing” itself. The relationship between the mind and soul correspond to the relationship between the self-conscious and subconscious aspects of the mind, and the right and left hemispheres of the brain. They form different functions in creating and animating the same thing.

Polarity is also a universal (fundamental) principle that operates synergistically on all levels of both the created world and the world of unformed potential, and is necessary in order to “create”. This polar relationship as complementary opposites of the same thing is demonstrated on every level of both the created and potential realm. The upper planes of reality, commonly referred to as spiritual, heaven, and God, are “creators”, and the lower plane of the material reality is “the created”. When we step into our true identity as divine spiritual beings we move from perceiving ourselves as a product of others and our life circumstances to being the one that’s doing the creating and always in the process of creating our “self” by how we utilize the conscious energy system of our mind guided by the sovereignty of our higher soul.

Our mind (Monad) is represented as an “invisible center” that expands and radiates out quite some distance from the center to produce a “sphere” (circle). The mind is often referred to as a “sphere of consciousness” that’s the “essence” of our soul as our “character”. Our soul is comprised of essence as “memory” that we formed from all of our life experiences. The Soul is actually self-creating, self-perpetuating, and self-sustaining as a higher divine being. Our body and the life of our body is the result of our own creation that we design and inhabit as a way of creating experiences of ourselves that we use to acquire and “build-up” certain types of memory as the expression of certain character traits. Whatever qualities and characteristics we “choose to embody and become”, determines what we create through the perception it forms and the behaviors that naturally ensue from it.

Our character forms all of our activities and behaviors and determines what type of things we naturally resonate with and engage in as our “deeds”. As we maintain a certain “state of mind” as our normal and consistent way of being, we’re constantly acting to generate and produce the corresponding reality of our state through our perception and how we think about things, while unconsciously employing the behaviors that “cause it”. Our state-of-mind as our mood “is” our vibratory frequency and has a pattern inherent in it along with a life-force energy that acts as an ordering mechanism, making it “causal” in nature. As we act to cause a certain type of event or activity to take place based on how we interact with everything around us energetically, producing a corresponding (like) effect of the same kind, and we then “absorb” the effect we created as our experience and shape it into a memory of our “self” and the “way life is”.

As we absorb and integrate our experience as an effect that we caused, it then becomes “causal” and produces our “internal model” as an equivalent effect. What we perceive as “complementary opposites” is actually formed out of extreme aspects of the same thing which, at some point, transform into each other. The electrical force that projects outward while still maintaining the magnetic aspect in a latent state, then undergoes a shift in state, and turns in a cyclical movement and becomes magnetic, returning to the center that it initially rose out of. All energy, which is the same thing as consciousness, appears to be dual or polar in nature, when it’s actually a single power that moves between two poles or boundaries as a “range of vibration” that forms a frequency. An easy way to understand this is to look at the extremes of “hot and cold”, which are really different degrees as temperatures of the same thing. By changing the temperature of a substance it both expands and dissipates becoming more subtle or it contracts and concentrates becoming dense and solid. Though we perceive electromagnetism as two different forces that produce different effects, it’s actually the “same force” in different states that perform different functions in organizing and constructing of the same thing. 

In order to truly grasp this concept we have to step fully into our identity and role as the “creator” of our life, rather than seeing ourselves as being created “by life”. We can’t get caught up in the content of what’s taking place and why, and instead step back and observe the actual process that’s taking place as an energetic expression and flow of consciousness. We’re not the content itself that makes up our reality, but the soul that’s “producing a reality” out of the content. We are the “causal force” in our own life creating experiences of our self as the means of knowing our self. We can only gain knowledge through experience. Anytime we use universal principles to form imaginary concepts, we gain a practical understanding of what’s actually operating just below the surface of outer appearances. The outer world of appearances is what’s commonly referred to as an “illusion” because it’s different for everyone perceiving them. We have a prevalent tendency to get caught up in the illusion of things and completely miss what’s really going on and what it is we’re doing from the subliminal energetic level of our mind.

This is the same thing we have a tendency to do when we meditate and we get caught up in the habitual thoughts themselves instead of recognizing the mind that’s giving rise to the thoughts and turning them into an imaginary reality. We usually get caught up in the nature of the interaction as a means of justifying our own actions in reaction to another, instead of realizing the actual process taking place. Anyone who has a tendency to be “reactive” is locked into the illusion of identifying with their lower nature as “being created” by others, instead of seeing themselves as the one who is creating themselves “through” the events of their life. However we position ourselves in our own life forms the basis for all of our decisions, whether they’re made unconsciously in an automated fashion or with full awareness in a deliberate and intentional manner.

Visualizing the Law of the Monad

The Monad is represented by a dot (invisible center) within a circle, in the same way it would be drawn using a compass. This geometric structure represents the idea that the outer circle is produced as the expansion and emanation of the center. The center is what we can think of as the “self” as the soul and personality housed within the body as the “mind” that produces its own reality as an expression that creates an experience of itself as a whole outer reality. The “sphere” represents reality as a dimension created by the soul through the matrix of the mind. What’s commonly referred to as “the fall” of man from a higher plane to the lower plane of formation, comes by moving into the plane of “knowledge”. We can only “know” anything (including ourselves) through “experience”. All knowledge is only acquired (integrated into our existing paradigm to update it) through direct experience that brings deeper realizations. We are all creative beings acquiring knowledge of ourselves through our ability to create our own experiences of our self.

Picture yourself as your mind which is a field of subtle energy that’s not only anchored to your body as it’s center or core, but also exists quite some distance away from you out into your environment. This is what’s called a “torus”, which is a living sphere of organized memory that’s subtle and electromagnetic in nature. It moves and circulates as a self-sustaining system that vibrates at a certain frequency. It’s electrical (masculine) properties expand and project outward quite some distance away from your body and then folds back on itself, contracting in a cyclical movement, and is drawn back into your body where it circulates around the axis of the subtle body and spinal column, as an “alternating current”, before being projected and transmitted outward again. The mind, which is represented by the element of “air” as the atmosphere, breathes and circulates energy as a means of feeding, sustaining, and transforming itself.

As the “electrical energy” of our vibration moves out and away from us and into our immediate environment, it acts to stimulate and awaken and bring out in an active state whatever is of the same nature (frequency) as we are. As it activates corresponding energy as qualities and traits by causing them to vibrate (resonate), they actively express to create a joint experience of the reality produced by the shared qualities. We then draw the energy back in and absorb it as our experience and integrate it into our center (paradigm) as “memory of our self”. As we create the reality of our consciousness by vibrating it, we gain a “sense of ourselves” through it, and identify with our own experiences, creating our self by way of them. Whatever energy we cultivate and put out as the means of creating our experiences, we draw back in and become in “essence”. This is represented by the golden rule which states “do unto others what you would have them do unto you”, because whatever it is you’re “doing” you’re actually doing to yourself. There’s really only one of us doing the actual creating.

Creating with Conscious Awareness

The Monad is considered the “parent principle” out of which all others systematically arise as a form of growth and development. Our state of mind is comprised of the qualities that make up our character and form our energetic frequency. The Law of Vibration, like the mind and soul which gives rise to it, is also 3-fold in nature as working principles that perform different functions in producing and maintaining the same thing. These principles are resonance, sympathetic induction, and coherence. We activate qualities in everything else by resonating with them, and “entering into them” becoming one with them energetically as the same quality, and begin vibrating in harmony with them by forming a joint reality as a co-creation formed out of the same character as shared qualities.

By subliminally entering into the energy field of another and influencing their vibration to match ours, we form a shared experience by cooperatively expressing the same qualities, and we form a new variation (specialized pattern) as a unique expression of the same kind. We then simultaneously draw the experience created back into our mind where it’s integrated and assimilated to update and modify our current memory, diversifying and expanding our range of expression to include it. We “build ourselves” through our own creations and what type of qualities we build into strengths (habits) as accumulated memory. Whatever qualities we embody as our mood is the ones we’re selecting and using to create ourselves with. We create ourselves through others and our various life circumstances and situations. Whatever state as an attitude and set of correlated behaviors we employ on a consistent basis, we develop as a natural part of our character, and it becomes an energetic part of our soul’s constitution. Our soul as our character is eternal in nature and is what transcends the personality of the body at death while forming the basis of our next life as a continuation within a new personality, set of relationships, and life conditions.

Once we understand this principle in practical terms we’re given the means for developing our “self” in a very deliberate way. Whatever qualities we strengthen and utilize in creating our life shapes our character as memories of our self-soul. Our character is determines how we think, feel, perceive, emote, and behave, and what type of life experiences we create as a result. Our life is created as the emanation of our character. While we’re all initially shaped by our conditioning to be a certain way (re-establish the preexisting condition as karma), we can take over our own creation as adults by deciding who we want to be and acquiring the skills for developing our own character by working with our own mental and emotional state. By cultivating the proper state of mind in a consistent fashion, we determine what qualities and traits we bring out in others and use as the means for creating our reality. This is why embodying certain qualities and ways of being are the central focus of all spiritual development and self-mastery. Our spiritual path as our life’s journey is how we shape ourselves consciously by stepping into our true identity as a divine being of a higher moral intelligence.

The Spiritual Path of Reverence

By embodying a feeling of reverence as our normal mental state (vibration), we “look through the eyes of reverence”, and connect with, and see in everything else only what “warrants” reverence. We have to embody and become one with whatever quality as a state of mind we want to use as the means of creating ourselves with through our perception of that same quality in everything else. Whatever we perceive in another we act to bring out in them. When we cultivate an attitude of only looking for and seeing what fills us with feelings of adoration, admiration, respect, and honor, we act as a catalyst for bringing those qualities out in everyone else while developing them in ourselves through the interaction that takes place.

As we create a reality as the expression of those qualities, we experience ourselves through those same qualities, while increasing and amplifying them, and we draw the experience back into our self where it’s integrated to alter our vibration as a memory of our self. By actively choosing which qualities and character traits to embody and use as the means of expressing through, we produce, multiply, accumulate, and buildup memories of that kind. We only transform ourselves through a process of accumulating memories that counteract and counterbalance other ones. Accumulated memories not only transform us internally, but also change how we act and live, and the type of story we tell with our life by how we conduct ourselves and the nature of our relationships.

All patterns are comprised of attributes and qualities that form characteristics which determine the form something takes on and how it functions and behaves as a result. By intentionally embodying the qualities we want to use in order to shape our character, we become the vessel for those qualities to express and create in the world. If we consistently maintain a feeling of inadequacy and inferiority, then we unknowingly display the feeling and behaviors that bring out those same feelings in everyone else, and we give our life-force to propagating more and more of the same feelings and eventually strengthen them into our life theme. If we’re judgmental and criticizing, then we act as a protagonist for bringing out in everyone else whatever there is to criticize, and we not only strengthen those traits in them, but in ourselves as well. “Cause” always produces an “effect” of an equal or greater nature. Cause is our energy flowing out into the world and onto others to produce an effect in them of the same kind, and we draw the effect as an experience back into us where we internalize and process it by harmoniously integrating it to form our “soul’s essence”.

We all have the ability to determine and regulate our own state of mind and develop our character in a deliberate and precise manner. All we have to do is decide to stay awake and aware in the present moment while recognizing what our mood and attitude is like, then deciding what we want it to be as the means of creating our life experiences in that moment. Once we consciously choose and intentionally embody the quality we desire to have more of, we act to regulate our own vibratory frequency.

As we maintain an awareness of our mood throughout the day, we can make whatever adjustments we need to whenever we realize we’ve lost our focus, become reactive or caught up in habitual thoughts, get distracted with meaningless things, and we can become the captain of our own ship. We can cultivate skill in becoming self-directed and self-determined. As we walk through life with a certain attitude and frame of mind we can notice how we affect people and influence situations, and how it is that we can act to shift their mood to match ours, and what type of interaction we produce as a result. We can become the leader in any situation we’re a part of, instead of being led through the mood of others and what seems like the random events of our life.   

As we produce an experience, we can become aware of how it makes us feel about ourselves, and how our life changes as a result. Embodying new qualities and ways of being may feel awkward at first, like anything that we’re not used to does, but the more we practice being that way the easier it gets and the more natural it becomes. If we practice regulating our state of mind consistently for a three to six week period, it becomes natural and we begin doing it in an automatic fashion. Once a quality and character trait becomes a natural part of our being, we no longer have to try or apply effort and discipline in order to maintain it. Once we’ve successfully integrated one quality to shape our character in an intentional manner, we can choose another one and continue to develop ourselves in whatever way we desire and become the type of person we admire and hold in high esteem.

Dr. Linda Gadbois

How to become Aware of Yourself through your Reaction to Everything Else

One of the easiest ways to gain awareness around the hidden aspects of yourself that are actively creating in your life is by realizing that all outer stimuli only serves to awaken what’s alive within you as correlated qualities. As inherent aspects of us are activated and brought out by others, they form the basis for what type of reality and experience we create as a result. This is because our psychological makeup is comprised of unconscious, semi-conscious, and conscious aspects that interact in relationship with each other to produce our perception of reality. All aspects of ourselves that we’re fundamentally unaware of (don’t own or acknowledge) still play an active part in creating our perception of reality and others, and can be known by learning to observe our own “reactions” to them. As we’re stimulated by something outside of us it activates the same qualities and patterns inside of us, and they start playing out as the means of creating how we experience whatever it is we’re reacting to. When we keep our attention focused on whatever it is that’s stimulating us instead of what’s happening inside of us as we’re being stimulated, our own unconscious complexes remain elusive and hidden from us. This idea is commonly represented in Esoteric Sciences as a “veil” that hangs between two pillars (aspects of the mind) and keeps the underlying reality hidden from us.

Once we realize that anything we form a reaction to outside of us is showing us hidden aspects of ourselves that are normally vague and feeling oriented, we can learn how to use it as a mirror for seeing our own soul. We can see it as a tool for working with parts of our self that normally operate in an automatic and unregulated manner to create in our life. The outer sphere of our conscious awareness is structured, held together, maintained, and animated by our mind as a “whole”. We can become aware of our unconscious aspects because they form a natural part of our outer awareness and what it is that we notice and react to. This idea is represented in philosophical mathematics (algebra) by the fact that we can realize unknown parts of an equation by how the exist in “relationship” with known aspects of the same equation.

Every “quality” is an “energetic vibration” that’s polar in nature, and forms all of our natural characteristics. A characteristic has both an active (aware) and passive (unaware) component that “act on each other” to stimulate each other into an active and expressive state. The passive and latent (feminine) aspect of our character is a “magnetic receptor” for its active and projective (masculine) counterpart. All vibration as a quality of consciousness has a metaphorical pattern inherent in it that produces the “type of reality” that’s analogous to the qualities being expressed. As we bring certain aspects of our character into active expression, they have natural behaviors inherent that “run” automatically to produce a specific type of experience as a form of theme.

When qualities that make up our character remain hidden from us we can’t “see them” as they truly are, but when they’re activated by their complementary opposite in our outer environment and rise-up in an active state, we can become aware of them by “observing” them as they play out within us. By removing our attention from the outer source causing it and placing it inward and watching our own thoughts, emotional activity, and what automatically starts running through our mind, we can gain great insight into our own psychological makeup. As we learn how to observe our own internal activities while in a reactive state, we can begin gaining awareness around how it is we came to develop them and what memories they’re associated with. The subconscious mind runs in an automated fashion through the patterns provided as memory that are married to an equivalent emotion.

The Nature of Judgment

One of the most powerful mirrors we’re provided with through introspection comes by way of how we judge others. We all judge others in the same way we were judged “by” others, and come to judge ourselves using the same criteria. In order to form a mirror into our own soul, we have to create as objective, neutral, and detached perspective and mindset as possible. We have to remove all “personalization” from the process and observe our own thoughts and tendencies from a neutral and detached perspective. Judgment, like all activities born out of perception, comes in two basic ways: one as a process of true evaluation that’s based on facts being demonstrated and used to make good decisions formed out of “sound judgment”; and the second comes as a “value judgment” formed out of a kind of classification as an opinion that assigns qualities to someone that are not readily being demonstrated by them.

Value judgments make something good or bad based on a biased opinion rather than an observable fact. Value judgments that are designed to tear people down, make them inferior, and make them into bad people by the story we tell ourselves about them, are the ones that provide us with the greatest insights into our own hidden nature. This is because we judged those same qualities in ourselves to be just as bad, which is why we denied having them and refused to express them. As we deny having certain qualities and desires or tendencies, we repress them, and lose direct awareness of them, while they still remain a fundamental part of our character and continue to operate in a subliminal manner. As we render ourselves unconscious of our own undesirable traits and tendencies, we continue to project them onto others and react to them in a pronounced manner.

 As you find yourself reacting to someone by judging them in a harsh and detrimental way, detach yourself from your own dialogue and the story that starts running through your mind, step outside of yourself momentarily, and witness it instead with a neutral attitude. As your story about it starts automatically running through your mind, don’t restrain it in any way, and allow it to play out while silently watching it. As you let it unfold without censoring or modifying it, see what it’s about by letting a natural chain-of-association to occur. As it plays out internally and you watch it from a detached perspective, you’ll start associating the same characteristics to other people, ideas, and behaviors of the same nature from your past, and you can begin to see how it originated through an event or series of events of the same kind where those traits and behaviors we’re actively expressing through a complementary dynamic of some kind.

As you tear someone apart and belittle them through what you tell yourself about them, notice how it makes you feel, and ask yourself what it is that’s “motivating” you to do this. What’s “in you” that’s somehow being fulfilled through this type of mental activity? What need is involved? How do you use this dialogue and perception as the means of shaping yourself to be the opposite? What does this judgment and story “allow”? What is it attempting to explain or describe or justify? Allow yourself to go fully into the feeling that’s motivating it and allow a free-flow of memories that are associated with it. As you penetrate the unknown aspects of your own psyche, a natural process of unfolding occurs as a synchronized series of memories that will eventually take you back to its roots. Once you can objectively see the root cause, you bring it out of the shadows and into the light of self-awareness. Once you’re actively aware of how and why you formed these judgments, they no longer operate subliminally in an automatic, knee-jerk fashion, and you begin resolving them.

All character traits, behaviors, and activities are “appropriate” when used within the proper context. Usually when we disown traits it’s because they’re expressed in an inappropriate way or through activities that bring us face-to-face with moral issues that cause a dilemma. By realizing that we disowned traits because of how they were being expressed in certain situations, we can ask ourselves what an appropriate use would be and in what way we could utilize those traits to create in a productive and desirable way. Once we associate the character trait to its appropriate use and expression, we can integrate the characteristic and behavior congruently into our paradigm through the experiences it brings, and we no longer project it onto others while reacting to it. All healing, no matter what form it takes, always involves returning to a “whole state of being” where we’re fully self-aware and conscious of our own actions and create consistently in a responsible manner.

Emotional Reactions

This same process as a tool for self-awareness is available to us anytime we’re forming an emotional reaction to someone or something. An emotion being outwardly expressed by someone acts to stimulate and bring out that same emotion in us. By realizing this and removing our attention away from what’s causing it and turning all of our attention to what’s happening inside of us, we can gain new forms of self-awareness. All memory is formed out of events that have a strong emotional impact on us. The emotion associated with an idea or activity is what shapes our experience of it through the story we told ourselves about it that gave it the meaning it has. Emotion serves as a triggering mechanism for memory that was produced out of that same or similar emotional state. In a like fashion, as we think about and replay memories in our mind, we activate and bring forth the same emotional state that we were in when we created the memory.

As we’re triggered by something emotionally we instantly search our memory bank for all memories of the same kind, and the memory selected based on the emotion associated with it is used as the pattern for producing “automatic behaviors” in the current event or situation. We form our reaction out of an unconscious state as the reenactment of the same idea of the past and use it to create more of the same type of experiences in the present. Emotion is the motivating force of the subconscious which creates in an automatic fashion by using the preset patterns of memory. As someone is acting angry with us or in the immediate area around us, it activates a sympathetic response in us and we either become angry also, matching it, or we become afraid, based on how we reacted to those same feelings in the past. All responses are ultimately pre-programmed in us through the memories of our childhood and continue to provide thematic patterns for creating consistent experiences of reality as adults.

Anytime we’re being stimulated inwardly with an emotion being expressed around us or projected at us, we’re provided with a mirror for examining the unknown (disowned) aspects of ourselves formed out of and as a result of that same emotion. By removing our attention from the cause and placing it on the effect it’s producing “in us”, and we simply witness the activity taking place, we can gain new realizations about ourselves and our life. We can see into the memories associated with the emotion and begin resolving its magnetic grip over us. We can resolve the issue by following it all the way back to its roots. Once we find the root cause of a tendency formed out of an event, we can gain new awareness from within the event that changes how we experience it. Most of what we call “core” memories were created out of an unconscious state while we were children and served to provide us with the thematic templates for creating more events and experiences of the same type as adults. By simply reviewing these core memories from a different (adult) perspective where we remain fully aware of what’s happening and why, we evolve them by learning how to tell a new kind of story about them that makes them mean something different.

Habitual Thoughts

Using this same process of introspection and self-reflection we can learn how to observe our own habitual, redundant and repetitive thought processes that run constantly in an automatic and spontaneous way. While we can do this with any of our random thoughts, whenever we’re feeling stressed, anxious, upset, irritated, annoyed, and so on, we can gain deeper insights into our own mental complexes. We can learn how to see the “type of story” we’re always in the process of telling ourselves about what may be the most ordinary things. Through a regular practice of self-reflection and observing our own mind, we can begin realizing the theme to all of our commentary and inner dialogue.

Another form of habitual thinking comes by having conversations as a means of playing out ideas to predict possible outcomes as a form of “preconceived idea”. Whenever we’re anticipating something, especially if it’s important or meaningful, we “rehearse” conversations and play out possible scenarios in our imagination. We do this as a way of being able to not only predict the future based on the continuation of the past, but also as a way of practicing composure in order to lead or somehow control what happens and direct how it transpires. By learning how to let habitual thoughts play out in an unimpeded way while simply watching and contemplating them, we can gain great insight into our formative conditioning. By recognizing our own conditioned tendencies we begin realizing our own insecurities, fears, motives, and relationship patterns. We can begin recognizing how we form our identity by the stories and dramas we’re programmed with and run in an automatic and fluent manner.

Summary

Anytime we form an instant reaction of any kind to an outside stimulus, it’s providing us with a mirror into the hidden aspects of our own soul. The reason an active force being expressed around and therefore transmitted through the air enters into us and causes an equal or greater reaction, is because we possess the same quality and trait in its passive and latent state. The active is projected outward and transmits through the atmosphere and seeks out its passive aspect of the same pattern. Complementary aspects seek each other out through a magnetic attraction, and when they meet, they copulate, and work harmoniously to produce the same reality as a co-creation. The passive component of the same pattern is “magnetic” and “draws in” the active by serving as a receiver and transducer for it. Once they’re connected as one, a pattern is activated and they produce offspring as a shared reality and joint experience of the same type and kind.

By removing our attention from the other person and whatever is stimulating us in any situation and placing it on the internal activity produced by it as a feeling and emotion, we can “see” the behavioral pattern associated with it as it begins playing out within us, and we can see things about our self that normally elude us. As we bring what’s vague, elusive, and hidden within us out into the light of direct awareness, and gain whatever realizations it provides us with as a result, we can own and fully embrace them. As we begin seeing them with full awareness and clarity, they’re integrated into our mental paradigm as an energy that’s brought into balance as a harmonious state, and we “heal” ourselves of it as a result. We know when we’ve honestly looked at our own reactive and habitual tendencies because they no longer affect us. We still see them as a normal part of our outer environment without reacting to them or being controlled by them. When we no longer form a pronounced reaction to them, we’re no longer serving as a magnet and an unconscious receiver for them. As we integrate fragmented and disowned parts of our self, we become “whole” and begin creating in an aware and conscious manner, and we transform our life as a result.

Dr. Linda Gadbois

 

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The Art of Introspection – Self-Knowledge, Awareness, and Tools for Transformation

The cornerstone of all spiritual growth and psychological healing comes through the motto “know thyself” as attaining deeper forms of self-awareness that brings realization and insights into your true nature and why your life is the way it is. The whole basis of healing in the psychological sense comes naturally when we bring what’s working to create in our lives at an unconscious level into the light of awareness and we “own it” instead of denying or attempting to somehow justify or glorify it. To be empowered in your own life only comes through gaining knowledge of yourself in terms of both your conscious and unconscious tendencies and the success or failing that result from them. The only thing we truly have the power to change in our life is ourselves. All transformation comes only by way of self-awareness that brings deeper realizations around how it is that we have created ourselves and our life to be the way it is.

Many of us spend our whole life focused primarily on other people and what it is we imagine they’re “doing to us”, instead of forming awareness around ourselves, our own characteristics, and what part it is we play in co-creating our own life experiences. Like all ideas this one exists as a form of paradox born and maintained out of a sense of separation and detachment from our own power to create in our life. We can spend the better part of our life trying to figure out how to “change others” or by forming the perception that others are the ones responsible for why we’re the way we are and why our life has formed the way it has without realizing that both our “self” and our “life” are virtually the same thing, and in order to change one we have to work by way of the other.

This idea is compounded further by the idea of what it means to be “selfish” as opposed to “selfless”, and that our “faults” and “weaknesses” are something that’s usually pointed out by others, or is only known through the opinion of others. In our modern day society we’ve made the idea of “self-perfection” out to be a dirty word because we base it on a form of judgment that’s imposed on us by others as their perception of us, rather than on our own ability to observe and closely examine our own tendencies in any situation. One of the key practices in life comes through our ability to determine our own faults and destructive tendencies and then take the measures necessary to correct ourselves.

The idea of “self-perfection” comes by whatever we deem to be the best version of ourselves and then commit to achieving by transforming our weaknesses into strengths. It comes by consciously acting to develop ourselves to be the best we can be. We take responsibility for ourselves instead of blaming our self-destructive tendencies on others. We form an “ideal” for our own development then undergo the process of self-transformation from a semi-unconscious state of being to a primarily conscious and aware state of being. Perfection comes through consistent growth and by developing ourselves in an intentional way in order to create the type of experiences we want to have. It’s only by fully recognizing our own faults that we have the foundation necessary for using our higher powers of choice, will, and realization in order to transform them into our best traits.

All of what we call “higher knowledge” comes as comprehension of Universal Laws to the extent of being able to apply them at the practical level in order to heal and step into our power as our own creator. All Universal Laws (of mind and spirit) form a direct correspondence and work harmoniously to create within the material world through Natural Laws. When we work by way of law, we create in what seems like an effortless manner as a synchronized flow of correlated events, and when we fail to understand and work by way of law, we counteract ourselves and create a constant feeling of hardship and self-sabotage. The material world only serves as a “stage” for us to create ourselves by how we enter into relationship with it. It’s a form of school where we can practice our ability to create until we can do it in an accurate and consistent way.

Introspection and Objective Self-Observation

The most primary law there is, the one that everything else is based on and rises naturally out of as a growth process, is what’s called the “all in One” Law, or in Sacred Geometry the Law of the Monad. This law basically demonstrates that all of reality is a unified whole, and that the “self” and the “reality of the self” are actually the same thing. One systematically produces the other, and vice versa. What we perceive as a separation between our self and another is actually a very fundamental illusion that deceives us in the most basic sense of the idea. It’s “who we are” in terms of “how we’re being” that determines how we “perceive” ourselves in relation to and comparison with others. Our outer perception of others and the world and our perception of our self are complementary opposites of each other and provide us with a mirror into the hidden aspects of our soul. Our outer reality only changes as a direct reflection of our inner self. As we change internally, our life changes to the exact same degree.

One of the most valuable and fundamental spiritual practices there are is the practice of self-observation and the objective examination of our own characteristics and the tendencies that result from them. We have to cultivate the ability to look inward in all situations in order to see what our own characteristics and behaviors are, and how it is that they serve to influence and actively create in the situation. We take an attitude of observing any situation in a way that allows us to see and form realizations around our own negative and destructive characteristics.

As we gain realization into our own unconscious behaviors and what they cause, it’s important to record them in a diary or notebook, because like all realizations that come through a form of meditation and introspection, they’re fleeting and you may not be able to remember them later. Awareness is the key to transformation, and the more defined our awareness is around something, the more immediate and powerful the transformation is. As you write down realizations about yourself in the moment when they’re happening, you record them so you can continue to reflect on them later. As you begin writing and defining them with detailed descriptions the deeper you go and the more pronounced your realizations become. As you define your character flaws and weaknesses in order to gain clarity around them, you simultaneously transform them through the realizations they bring.

This diary or personal notebook is your own to use and you should never, under any circumstances show or discuss it with anyone else. This is your own private tool for developing yourself. The only thing that goes in it is your own ideas for yourself. All self-development and healing is something we do to and for ourselves. These observations about your own character provide you with the knowledge you need in order to begin healing your own unproductive tendencies and develop your weaknesses into strengths. The foundation for self-mastery comes through self-control and your intrinsic ability to discipline yourself in order to implement new ways of being and create in new ways as a result.

The art of objective self-observation requires you to be frank and honest with yourself in realizing your poor character traits, moral weaknesses, shortcomings, habits, failings, passions, and compulsive urges. You’re not engaging in “criticizing” yourself because of them, but simply opening your mind to honest self-evaluation and recognizing your part in creating the events of your own life. You have to resist the urge to justify your right to be that way, or to try and glorify your failings and shortcomings somehow by the story you tell yourself about them. You remove your focus completely from what other people are saying or doing that’s causing you to be the way you are, and place all of your attention on what’s happening inside of you, what characteristics are brought out in you, and how you behave as a result. You refrain from the natural tendency to build an illusion around whatever it is you don’t want to see about yourself, and witness your life without attachments of any kind.

Practice

To start this process, relax in a private environment and reflect back on yourself in different situations that didn’t go very well or that caused you pain and suffering somehow, and simply contemplate them. Replay what happened while focusing inward on how it made you feel and how you became as a result. How were you influenced by another person’s behavior towards you? Ask yourself what your part was in creating it? What role did you play in producing whatever resulted? What did the situation act to bring out in you that caused you to react the way you did? Analyze the experience by replaying how it happened in a step-by-step way while only focusing on “you” and what part you played in co-creating the outcome. Make detailed notes on all of your own errors, inappropriate behavior, and shortcomings, while continuously resisting the need to explain and justify your right to be that way by making it the other person’s fault. Make notes of even the smallest and most insignificant details in order to see yourself clearly.

As you make notes, meditate deeply on them as a means of penetrating deeply into your own soul. Realization is the most primary way we have of “transforming” things. All healing in the psychological sense comes through self-awareness that brings self-realization as to your own character. Constant self-observation and evaluation is the most important part of self-development. This is the most important step in preparing for initiation, achieving inner balance, and engaging willfully in the process of ascension. As we realize and resolve our own character flaws and destructive tendencies, we make a constant ascent towards a higher level of consciousness, and master our ability to create.

You can review any past event that had a strong impact on you or served as a turning point in your life, as well as how relationships were established and evolved through the course of time. You can also form a daily practice where at the end of every day, you sit quietly and reflect back on the main events of the day, and review how things transpired and turned out, and what your part was in co-creating them. You can examine your own attitude and behavior to see what was productive and went the way you wanted it to, and what didn’t. As you examine your own behavior, you can realize where your flaws were and actively choose what you would have liked to have done instead.

As you realize what you could have done differently to produce a more desirable outcome, you can replay the event in your mind while employing different qualities and behaviors. You can change the event in your mind by changing your own part in it. As you “correct yourself” and replay the same situation in a different way while behaving differently, you act to give yourself a “new pattern” to use in all future situations of a similar nature. This way, whenever the same type of situation occurs in the future, you have a well thought out idea on how to respond in a much more purposeful manner. Once you get good at this, you can practice it throughout the day when you have time to relax and reflect, and learn how to identify all your flaws and what it is that causes you to do them.

Identifying Severity of Destructive Tendencies

Another thing you can do is evaluate the extent of the problems these character flaws cause in your life. Some attitudes and behaviors are much more destructive and counterproductive than others, and these need to be identified for what they are and corrected as quickly as possible. One of the ways you can do this is to divide the character flaws into three categories in terms of the type of problems they cause. This will give you an idea of which ones cause the greatest problems and are outright destructive, and which ones are minor and somewhat irritating.

3 Levels of Bad Character Traits:

  • High – negative characteristics that influence you the most, happen frequently or are intense and super dramatic, and tend to cause the greatest problems.
  • Medium – ones that occur less frequently and have less influence and produce minor problems.
  • Low – ones that only occur occasionally and has minimal influence in our life.

This process will help you to become self-aware of your own character flaws and what it is about your behavior that causes you to fail in achieving what you desire to create, and in what ways it is that you act within your own life in a destructive and unconscious manner. You may want to practice it intensely for a couple of weeks, and then periodically as new realizations arise and become apparent.

In the same way you record all of your character flaws and shortcomings, you also want to record all of your positive characteristics and strong points. Reflect on and gain detailed awareness of your good character traits, high morality, and situations where you created just what you wanted to. In this way you can gain detailed information around what it is that you’re doing that both works and doesn’t work. You can realize your own faults and act on yourself to correct them in whatever way you want. You can acquire knowledge that will provide you with the basis for becoming a conscious creator in your own life and learn how to work by way of law in order to shape yourself in whatever way you choose to.

Soul Mirror

This practice will provide you with a form of mirror into your own soul where you can master self-control and create yourself and your life in whatever way you choose to instead of feeling as if you’re a victim to others and to the circumstances of your life. Our outer perception of reality is formed as a correspondence to our inner perception of our self. Our outer life is the result of the story we tell through our inner life. However we choose to intentionally develop our character determines the type of life we live and the story we tell about ourselves in living it. Every story has a main character that’s ideal for telling that type of story. If we don’t like the type of story we’re living, then the most natural way to change it is by developing our own character to be the main star in telling a different kind of story. This journal will help map out your character and provide you with greater insights into your own soul and why your life is the way it is.

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

Self-Empowerment – The Relationship between Choice, Will, and Creation

This idea can seem confusing in terms of being able to actually employ it at the practical level because it involves different functions of different aspects of our own mind working in harmony with each other to produce the same outcome as an experience of reality. We have to understand the nature of our own mind in order to use it in a masterful way to create our reality. All of what we call our “higher capacities” of creation come through learning how our mind works at different stages of the same overall process, and how to not only use it in a deliberate and intentional manner, but also how to “troubleshoot” problems through a process of self-reflection that brings deeper forms of awareness.

All of life exists as a form of “feedback loop” between the inner and outer, and the upper and lower. We’re always working within and interacting with three planes of existence simultaneously as the means of both creating our reality, and then experiencing ourselves as that reality, shaping ourselves accordingly. Our mind is our soul and is not only the aspect of ourselves that’s multidimensional, but also the means and instrument through which we create intentionally to produce experiences of ourselves. When we remain unaware of our “true nature” as a higher, creative being, we experience life as happening “to us” instead of “by us”. We feel we have no real power over what happens and what path our life takes as a result. This is because while we’re associated into the subconscious, we lack the ability to create, just like animals lack the ability to determine their reality which serves to create them instead.

In order to create in an intentional manner, we need to form an understanding of the 3-fold nature of our mind, how each aspect functions in creating a greater whole, and the significance of parallel planes of a higher and lower nature. In order to form a working understanding of something we have to use a model in order to conceptualize it. The model we form in order to “observe something in action” is not the knowledge or idea itself, but rather a demonstration of how spiritual forces serve to create through material systems that are of a complementary and corresponding nature. We have to understand what aspect of our mind plays what role in creating a unified experience of reality. Many errors come from not assigning the proper roles to the different aspects and planes on which they operate.

One of the most basic mistakes we make comes from thinking that our lower, animal subconscious is what possesses “will” and that in order to make something happen we have to produce it through some form of determination and working against what comes as purely natural events. Anytime we’re struggling to try and make something happen contrary to the current conditions and circumstances, we’re working “against” or in contradiction of natural laws. All universal laws correspond to natural laws, and all creation comes through purely natural processes. When we work by way of universal laws to create, everything comes into fruition through a process of synchronized events that seem to come naturally through their own volition. This doesn’t mean that no action on our part is required, but instead reveals the “type” and “nature” of the action required.

Three Aspects of the Mind Working on Two Parallel Planes

The 3-fold principle of the mind/soul is illustrated in Sacred Geometry by the Triad as a triangle or pyramid. This diagram illustrates how our mind operates harmoniously between two fundamental planes of existence, often referred to as the “higher and lower plane” of the same reality which acts to unify them into a single reality. If we draw a horizontal line about 3/4 of the way up the triangle, we form the “capstone” of the pyramid as the higher plane and the mind of that plane which exists in a unified (single) state. As the “one mind” descends into the lower plane, it separates from itself, dividing and regenerating itself to form two aspects of itself as polar opposites that are complementary in nature and necessary in order to create an “experience of itself” as another.

Duality is required in order to produce the “appearance” of a self and another, an inner and outer, and as the means of acquiring “knowledge” of yourself which only comes through experience. The Astral Plane represents the plane of “knowledge” that’s only acquired through experience. We descend into a body that’s located within time and in a specific set of conditions and circumstances, forming an inner self and outer world necessary in order to “experience” ourselves “as” certain qualities expressed through a specific personality. This law is represented by the primary Law of the Monad, which is represented as a dot within a sphere. The dot is concentrated energy that produces the appearance of an outer reality as a holographic projection or emanation.

All material manifestation is comprised of “light” as photons which exist simultaneously as “both” a particle and wave. Our entire outer reality is a projection of our own mind on a higher level, and is contained fully within our higher mind as a “mental construct”. What we refer to as the “mind” is the “organizing principle” that “charges” matter of the material plane with a “frequency” that has both a pattern and self-organizing mechanism inherent in it that acts to organize light into “coherent fields of consciousness” as a harmonious unification of polar energies.

The mind operates through a hierarchical structure as ordered planes of existence that vary in density as different frequencies that vibrate at different rates and modes, similar to a musical scale of octaves. The Human soul of the higher mind exists on a “higher” plane than the lower mind of the material body, and is the aspect that orders, organizes and animates the entire lower one, forming a “singularity”. It oversees and orchestrates all the activities of the “entire” lower plane, and is the aspect that causes new formations on the material plane through an act of “will”. All of what we call “willpower” as the ability to “create” is conducted by our self on a higher plane and comes by way of the “whole reality” through a natural sequence of correlated events. It brings change as a harmonious movement of the entire material reality by introducing new ideas into the subconscious of our own lower mind that’s also shared with all of humanity and the Natural world of the Earth’s plane. What we call “oneness” of the material world is due to the fact that we all share the same “group mind” of the subconscious.

Within the material plane of formation, the subconscious is the aspect that produces a material manifestation out of “ideas” that it’s given by the higher mind. The subconscious is the feminine aspect of the mind that conceives of the ideas projected into it by the masculine aspect, and gestates it through a process that adapts it harmoniously with the current conditions and circumstances and births it as a material manifestation. As an idea is formed internally and magnetized with sensation and emotion, it forms into a pattern used for organizing the outer sphere of reality to be of the same idea and produces a certain “type” of experience as a metaphorical correspondence of that idea.

As the unified mind of the upper, causal plane divides itself in order to regenerate in the lower plane, it still exists in a polar state of equilibrium, and comes into the material body as the subconscious pregnant with the self-conscious, which it births through a process of adaptation, growth, and development. The self-conscious aspect of the mind is latent within the subconscious as its potential for self-creation within the body. In our initial state as a child only our subconscious is active and creating and we develop naturally as a part of our family and immediate environment. We’re born into an unconscious state where we lack all awareness of our true self which is what’s creating our entire material reality as an experience of ourselves within a certain matrix of dynamic relationships. The self-conscious is birthed spontaneously as a growth process where we “come into ourselves” and begin forming our identity as we mature and become an adult.

It’s the feminine aspect of our subconscious that’s a part of the Earth’s Soul of material reality and is the aspect of ourselves that “manifests” an idea as an outer experience of reality. While the subconscious is the powerhouse of the material plane and organizes our outer reality to be metaphorically the same as our inner reality, it lacks the inherent ability to think rationally, make decisions, and intentionally “seed itself” with a “new idea” to create as a reality. It births the rational self-conscious aspect as its own masculine counterpart that has the ability to reason, analyze, and make decisions based on its own calculations. The masculine, self-conscious mind has the ability to “seed” its own feminine aspect with its decisions, but it’s often almost completely unaware of how to do it. The subconscious only “takes in” and manifests the ideas given to it by the self-conscious which it then communicates to the higher mind.

 Our self-conscious, which is the self-aware aspect that perceives the outer creation of our subconscious, draws all its ideas as thoughts from within the group mind of the collective unconscious and forms most all of our “thoughts” from whatever we’ve been taught, and acts out whatever “relationship dynamics” we’ve been conditioned to in an automatic fashion. Most of our thoughts come automatically and are formed out of memories of some kind. When we rely on this aspect of our conscious mind, we simply create by seeding our subconscious over and over with memories of the past, and we use our creative power to create more of the past in the present.

Our self-conscious perceives the outer world created by our own subconscious and creates experiences of ourselves through the reality of our own making. This aspect, which is birthed fully within the physical body and experiences itself as the “personality” of the body, doesn’t realize that it’s also an aspect of a higher mind and is bestowed with the ability to create itself and its reality in whatever way it wants, and instead usually lives out its entire life from within a primarily unconscious state. This aspect of the mind gains “realization” of its own creation as the outer correspondence to its own inner thoughts and has the ability to make “new decisions” about how it wants to experience itself. As we gain new realizations about ourselves through our self-created experiences, they serve the purpose of making us self-aware and we can learn how to modify them through the active decision to work with our own thoughts.

Both masculine aspects of the same mind require the feminine aspect they share in order to actively create in new ways. The active requires the equivalent passive component to act as a “receiver”. The subconscious is the “medium” through which the active components of the upper and lower mind communicate with one another. As we make a new decision for what we want to actively create and experience, we shape that idea into a possible reality in our imagination (womb), where it’s communicated to the higher mind of Will. As the higher mind receives the sensory image as a “metaphor” for creating, it then injects that idea into the subconscious of the Earth’s plane, where it’s organized into a sequence of correlated events that bring it about naturally as an inherent part of our outer reality. But when it begins formulating as a corresponding part of our outer reality we have to recognize it as such, and make more decisions to “act on it”. As the ideas that we “request” through decisions begin formulating we have to resist the habitual tendency to discount them or blow them off as not being what we wanted and enter into a metaphorical relationship with them by actively engaging in their continued creation.

In a similar fashion, our higher mind is always injecting archetypal ideas into our subconscious as a means of administering karma as universal justice. These come as mental impressions that form inner visions of a particular type of experience that don’t come from memories obtained in this lifetime. When visions come as an inner voice out of nowhere, where nothing externally served to produce it, we’re given insight into what’s coming so we can prepare for it. These events seem to come outside of or in spite of our conscious decisions sometimes, because they’re providing us with the flip-side of our own actions from a previous time and life. This allows us to realize that what we perceive as another is actually our “self” as an expanded version. Our perception of others and reality is actually an extension of our self as we exist on a higher level of unity. We’re always acting “on ourselves” through our perception of our self as another.

There’s only One of Us

As we begin realizing this, we start waking up to the true nature of things and begin creating in a more responsible and compassionate way. Whatever we “do to another” we’re actually doing to ourselves on a higher level. In a unified state all creation comes as “patterns” produced through a “cause and effect relationship” where we play every role in creating a “holistic experience of our Self”. Our entire outer reality is produced as a correspondence to our inner reality. Everything that we do in the outer world through activity of some kind, we first do inwardly by thinking about it and running the consequences it’ll produce through our mind, making a decision of some kind regarding it. When we act in a compulsive and automatic way without thinking, we’re then provided with the “realization” of what we created while in an unconscious state through the choices and actions we took. This provides us with feedback that allows us to modify our process until we produce the results we intended to.

By reflecting on our life and grasping the full ramifications of the “cause and effect relationship” between being and doing, we can begin making the adjustments necessary to create in a more conscious and purposeful way. Once we begin realizing that no one is actually doing anything “to us”, but are simply stimulating us in a way that causes us to do it to ourselves, first as our thoughts and emotions, and then as our outward actions, we can begin seeing and realizing that we are the ones who are in fact creating our life to be the way it is, and we can make new decisions for ourselves that we administer by how we seed our own imagination. We can begin learning how to create from a self-aware and awake state. As we begin realizing that our outer world is comprised of our own psychological aspects, most of which we’re unaware of, we can gain tremendous insights into our own psyche and unhealed aspects of ourselves, and act on ourselves in a precise and deliberate manner to correct our own errors.

 Once we understand the dynamic nature of our own mind and how we create experiences of ourselves, we’re provided with the tools as universal laws for turning an unconscious process into a conscious and fully self-aware process of creation. As we gain self-realization through the outer mirror of our own inner mind, we learn the lesson it provides, and we begin developing our ability to use our mind in a much more proficient and deliberate way. We can use all of our experiences to become aware of our unconscious tendencies, and bring them into a harmonious state as a result. Through self-realization of our outer awareness as a mirror of our inner self, we can become conscious creators of our own life journey. We can learn how to utilize every aspect of our mind to produce a unified whole as the harmonious synchronization of all aspects of ourselves. As we wake up to our true self and creative abilities, we enter into our higher consciousness and perceive reality as a whole conducted from a higher plane of “true” self-awareness and realization.

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking it. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

“The Power of 7” – The Birth of Christ, the New Moon, and Annular Solar Eclipse

In our modern world of excessive materialism we’ve lost the essential meaning of life as a soul. Rituals and festivals of various kinds are designed to take us deeper into the hidden meaning of things where we can tap into the spiritual powers involved. Anytime we have a unique combination of numbers and correlated celestial events, we’re being given a formula whose interpretation according to the laws and principles they represent gives us deep insights into the energies that are actively expressing to produce global events as an evolutionary form of growth that develops all life in new ways.

Just as the full moon of December was marked by a numerical code, so is the new moon on Christmas day and the solar eclipse it forms. When we interpret the symbolism involved to find the deeper meaning, we realize we’re being given a message as a form of prophecy. These celestial messages formed by star systems and heavenly bodies that work together to regulate natural cycles, provide us with insights into the invisible energies at work that are bearing direct influences on the Earth’s plane right now.

These celestial messages also provide us with a “set of instructions” on how to manage our own mental state and activities by consciously embodying these energies and doing the “inner work” involved as a means of calibrating ourselves to the flow of energy. By synchronizing ourselves to cosmic energies through conscious awareness we cooperate in a meaningful way with the events that are being initiated by them. Through a lack of awareness we remain ignorant of them and may have a tendency to work in contradiction of them while missing out on the growth opportunity they provide us with.

When we look at the “date” and time of certain events as an “encoded formula” that symbolizes the laws at work through a dynamic orchestration of celestial events that serve as metaphors for initiating corresponding terrestrial events, we tune into (intuit) a form of prophecy as a “prediction” of future realities. All “realities” are formed out of the universal Law of Cause and Effect as a dynamic relationship between complementary opposites. When we learn how to realize the laws at work in any situation we can predict the outcome of events in a fairly accurate manner. All prophecy is produced by understanding the energies that are actively expressing in any situation as a series of interactive relationships, and playing them out to form the outcome that’s the equivalent of what’s causing it. This relationship is “dynamic” because the “cause” produces an “effect” of an “equal or pronounced nature”, then the cause “reverses polarity” and the “effect” becomes the “cause” that produces another “whole series of corresponding events”. All of reality is produced as a self-perpetuating flow of energy that acts on itself to create itself. This cycle repeats infinitely as the 8th principle of “realization”. 

Sacred Sciences are formed as a “symbolic system” of correspondences that are all correlated with one another and provide the means for decoding what presents itself as an encoded formula. The Sacred Science of Gematria, Sacred Geometry, and Astrology, form a dynamic system of correspondences with the Archetypes of the Tarot, which serves as a Key for discerning the principles of the Kabala. Because Christmas (25 = 7) is symbolized by an “Archetypal figure” as the “birth of a savior”, we’ll start the interpretation with the Archetype associated with the number “7”of the Tarot, formed out of all correlating systems of thought. Just as our birth number breaks down to a numerical formula of the energies actively expressing in this lifetime as our “deeds”, we’ll handle the idea of Christmas as the “birth number” of a savior, with the year being insignificant to the equation because it’s “0”.

The numeric formula of 25 breaks down to 7 (2 + 5 = 7). 7 is represented by the Hebrew letter “Cheth”, which is symbolized by the “Chariot” or more precisely by the “Charioteer” of the Tarot. Like all numbers that are designed to represent universal principles, 7 represents the intrinsic value of “8”, which issues forth naturally from it as a “self-perpetuating” cause and effect relationship that’s continuous. Cheth means a “field enclosed by a fence”, which represents a specific location, area that’s cultivated by us, and our “territory” as the owner of our own creations. Whatever we create, we protect and defend. We “own” them. They represent our personal creations as the basis for our life experiences. It’s symbolized as an area closed off and “cultivated” by the mind/soul. It also implies shielding, safeguard, refuge, and safety. It’s symbolic of the “house” (of Beth) where the soul/mind is located in an “empty shell” as a shelter that serves as a “vehicle” (Gimel-2) that allows for psychological “dominion” within our self-created “kingdom”. A field is closed off and cultivated through “work” as our everyday “deeds” and activities.  Whatever we “pay attention to” we cultivate as a reality in our imagination and serve as a vehicle for manifesting as a reality.

The Nature of Light and Sound

The sense associated with 7 is “speech”. Speech is the function by which we “introduce limitations” as the means necessary for “defining” an idea by shaping it with attributes that give it certain characteristics.  As we shape an idea in our mental sphere (3) we create it’s “constitution” (4) as an organized field of information by “reverberating” it. Sound as the “spoken word” organizes light into a distinct pattern, and then continues to develop it through a chain of associated thoughts that imbue it with specific attributes and characteristics. As we shape an idea with certain characteristics we “develop it” in terms of how it functions and behaves as a means of applying it to our everyday life in order to create with it. All material forms are defined by their active aspects and potential for producing certain types of experiences. Form and function are always the exact equivalent of each other. Our “character” as intrinsic values that we’ve cultivated forms the basis for “all” of our actions and natural behaviors. There are no exceptions to this rule.

The mental function associated with 7 is “will” as “the spoken word” that serves to shape reality in the “imagination”. As we think (silent speech) and speak we shape and define ourselves through our reality. Words are like fences that impose limitations and collapse a wave-form of infinite potential into a particular idea as the use of our will in creating our reality. As we speak, whether internally as thought or externally as speech, we shape the meaning of our words in our imagination as a material (light) form. This material form is magnetized energetically with “sensation” and begins vibrating at the frequency of the form as an archetype and metaphor that serves to organize the light of the outer reality to be of the same thematic pattern.

Ideas formed in the imagination as visual thoughts shaped with sensory details that define it in specific terms, form a vibratory frequency as the minds (souls) ability to order and structure reality as a personal creation and “request” for a corresponding outer reality. Words organize information as a “field of speech”. Words have a preservative and protective power. The “right use of language” is the means of accurately creating with archetypal energies in a safe and intentional manner. When we extend the power of speech from words spoken outwardly to the internally spoken words of thought, we can see the importance of “right speech” in creating our self and our reality. It’s our silent thoughts that form the basis for all of our outer speech.

The Intelligence associate with Cheth is the house of influence. Words form the etheric body as the abode of inflowing cosmic powers. Human personality (body consciousness) is like a fenced in area of consciousness in which universal forces are drawn in, focused, and concentrated to form personalized reality as a direct experience. These cosmic forces flow into the personality (physical form) from the greater atmosphere beyond its boundaries. What is formed initially in “silent speech” of thought concentrates the cosmic forces and flows outward through the personality as self-expression and manifestation. All physical entities are formed internally first through the imagination as the “light body” (etheric double) that serves as both a blueprint and self-assembling mechanism that re-organizes the outer to match the inner. Whatever we think about in an intense manner forms the basis for what we “see” as our outer reality of manifestation.

As with all two-digit numbers we’re provided with a “formula” that represents the basic principles involved in producing an outcome of a specific nature. 2 = Gimel (High Priestess) where “universal memory” is drawn into the personality, forming thoughts that shape the Astral Light of the 4 Elements into imaginary realities of the same kind and type. 5 = the Mind/Soul as the Etheric element of the Mind that projects a thought-form into the subconscious mind of the personality as the means for organizing the 4 Elements into a “field of organized information” that then becomes a natural part of its outer reality. Once an idea is formed into a fundamental part of our outer reality it sets the stage for producing an “experience” that we then associate and identify with as the means of shaping ourselves “through” it and “as” it. 

5 represents the principle of “mind over matter” as the “self-assembling principle” of the mind that shapes an idea into a sensory thought-form that forms an energetic blueprint for organizing the outer light of the Astral Plane (sunlight) into the same idea. We receive ideas as thoughts from a universal source (sun-stars) that form our inner light (Moon) as a reflection and projection of solar energies. 5 is the number of our Higher Self (cosmic mind) that exists on the unformed plane of consciousness (invisible thought) in its “potential state” and is what acts to organize it into thematic ideas on the lower plane of manifestation.

When archetypal ideas as cosmic memory (2) is injected into the lower material mind by the Higher Self (5), it comes as thoughts that are adapted to the personality of the body and shaped (modified) in the imagination to produce the “etheric shell” (form) that draws in the cosmic forces associated with that idea, forming a vibratory frequency that organizes the outer reality (4) as a reflection and projection of the inner reality (3). The Mind is the “organizing principle” that’s self-assembling, self-actualizing, and self-perpetuating. Ideas form thoughts that act as a “seed” that’s planted in the fertile ground of the imagination where they’re gestated and developed (adapted and modified) into a unique possibility for constructing as an outer experience of reality.

The Sacred Marriage of the Triad and Tetrad

7 is considered the “sacred number of creation” because it represents the divine union of the Triad (Mind/Soul) with the Tetrad (physical body), which provides the hierarchal means for creating ourselves as a physical being. The triangle is the geometric shape that symbolizes the 3-fold nature of the mind and soul, and the square or cube symbolizes the 4 Elements of the material world, and when the triangle is placed on top of the square, it forms a “house” as the living temple of the divine soul. It’s symbolic of the upper 3 chakras of the mind merging with the 4 lower chakras of the body to form a coherent unit of light and sound.

7 represent the principle of both light and sound which form a “coherent field of consciousness” that functions as a singularity. As we speak, we organize light into the images of the words.  Metaphors, archetypes, and symbolic ideas are malleable patterns that can be adapted and modified in an infinite number of ways to produce correlating patterns as equivocal variations that all still work harmoniously as a waveform or holo-movement. Patterns of light (matter) only serve as “empty shells” (phantoms) that are magnetic in nature and act to “draw in” the universal intelligence of the cosmic mind which vibrates, animates, and expresses through it. A form can only serve as the means for magnetizing the energies appropriate to that form.

Whatever thoughts we consistently form as our normal way of thinking is how we “tune ourselves” to the specific cosmic energies that can express as a reality “through” and “as” that form. When we dwell in negative thoughts that cause pain and suffering, we act as a magnet for acquiring more of those same types of experiences. All “experience” is experience of our “selves” as both an inner and outer reality of the same nature. Our “inner light” comes as the absorption and reflection of “solar light”. Our thoughts are the active use of our “will to create”. As we call forth and create our outer reality, we create an experience of ourselves within and as that reality, and we form it into the cosmic memory that then serves to shape us energetically (spiritually).

As human souls of a higher nature than the animal kingdom, we are “creative beings” who create our reality through our thoughts. Whatever ideas we connect with, draw in, and dwell in continuously we literally use as the means of creating. Cosmic energies serve our Higher Self and vibrate whatever idea we form in our mind as a sensory reality that invokes a corresponding emotion. The emotion that comes as a natural response to our thinking amplifies and intensifies the frequency of the thoughts while transmitting it telepathically through the Earth’s atmosphere (field of astral light), impregnating the space around us. As it’s radiated outward as a projection of our inner reality, it acts to organize the same type of reality on a larger and more inclusive scale, providing us with the “experience” we requested through our thoughts.

We don’t “pray” or request a certain type of experience in a momentary act of concentrating on an idea for 5 minutes that often contradicts or extends outside of our normal thoughts, but exist in a constant state of prayer as the intimate connection with our Higher Self. Our body is “tuned energetically” by our mind and acts as an antenna with a two-way transmission. As we think, feel, and emote, we form our “etheric body” (8) which serve as a spatial map for organizing our entire experience of reality. Thoughts are the seeds for producing things. Whatever seeds we sow, we also harvest. Our higher power isn’t something that’s outside of us that we ask for intervention from that that will transform our reality to a better one that’s in direct opposition to our ordinary thoughts. Our higher power is something we possess internally that’s both inside and outside of us as our “mind”. Our mind as our thoughts is how we use our higher abilities to create our own reality. As we think by picturing the reality of our thoughts in a concentrative manner we calibrate ourselves to the energetic frequency of those light-forms and act to draw in corresponding complementary cosmic energies. We tend to think that the higher powers exist outside of and beyond our grasp, when in fact we “are” the higher power creating the reality of our thoughts from a dissociated state.

The Charioteer – King/Priest/Warrior

The Chariot and Charioteer represent the principle of 7 as the king/priest/warrior (3-fold nature) that forms his kingdom, and his vehicle used for protecting his kingdom. The king is pictured on/in a chariot formed out of a cube (Tetrad), with 4 pillars holding a canopy of stars overhead. His crown is comprised of 3 stars (one large and two small), he has golden hair (solar) and is wearing a breast plate (protective shield) with the emblem of a square formed into a cross (quartered), holding a scepter in one hand and a globe in the other, pointing down at the 2 sphinxes pulling his chariot, forming a triangle. The 2 sphinxes are positioned with their bodies posed away from each other with their heads turned looking at each other. One sphinx is black and the other white, representing the two pillars of the temple known as Jakin and Boaz, which support and maintain the veil of illusion (separation).

This symbolizes that we all form and rule our own kingdom by organizing the cosmic forces of the 4 Elements through our will. In the Kabala 7 is represented in the sphere of “Hod” (the emanation of Chokmah on the lower plane), and is the complementary aspect of “Netzach” on the same plane. Hod represents the intellect or self-conscious aspect (masculine) of the lower material mind, and acts to “seed” the subconscious (feminine) with an idea as an “emotional thought” that the subconscious then produces as an outer reality of the same nature, allowing for “realization” (8) of our own creation. The power of the will lies in the imagination, which is what forms the inner etheric blueprint for creating as an outer reality. The mental activities represented by the principle of will are carried out on the subconscious level of constructing reality. 

Through simple self-study you’ll realize that your thoughts and speech are predominately subconscious in nature, which means they come naturally without intention or actual awareness. Our vocabulary and how we structure our thoughts come through an unconscious process of association. All of our sentences, our style for expressing ideas, and figures of speech all take place “below” the self-conscious level, which means without our direct awareness. Our subconscious, which is the same aspect of the mind shared by all of humanity, is seeded not only by our own words, but also by the words of others that we “take in automatically” (without awareness) and form in our imagination as an experience. As we continue to think about something we develop into a well-defined reality and it serves to adjust our vibration through the emotions associated with them.

Cheth is ruled by Cancer, a cardinal water sign, where we can see the hard outer shell (house) of the crab as an enclosed area that provides safety and protection. Cancer is ruled by the Moon (Key 2), and the planet Jupiter (Key 10 as “fortune”) is exalted therein. Our fortune or “destiny” is determined and called forth as our reality through our thoughts and speech. Cancer governs the chest (a fence of bones) and stomach as our “gut instinct”. The chest (heart center) connects the upper 3 energy centers of reception, imagination, and speech, to the lower 3 centers of emotion, instinct, and reproduction. Cancer is a psychic, receptive sign that’s said to be endowed with a tenacious memory (Key 2).

Speech is not only composed of “definitions” but also embodies mental imagery and gives form to a “stream of consciousness” formed out of memory. The 7th subtle energy center of the body is the “crown” and (represented by a lotus with a 1,000 petals) acts as a “receiver and transducer” for cosmic memory where a wave or field of archetypal information is “collapsed” around a “single possibility” as a form of “natural selection”. As the wave is collapsed into a single possibility for creating it’s transformed into 2 petals as the “winged sphere” of light and sound. As it’s drawn down into the various energy centers of the body it’s adapted to the mental paradigm of the individual and modified into a unique variation as a personal creation. As it’s drawn into the 3rd eye it’s divided into polar aspects as an inner voice that forms an equivalent inner vision.

As we conceive an image in our mind that’s a “reflection” of solar energy, we continue to modify it by thinking about it and defining it with words. The Moon is a symbol of our lower nature, and does not possess a light of its own, but acts to merely reflect the light of the sun, as the means of illuminating the dark. As The well-formed idea is projected into our heart center it connects us with that same idea in everything around us (heart center is the connector, transmitter, and receiver of the material plane). It acts to form an electromagnetic field that serves as the carrier wave for the emotional state of the idea. Ideas are transmitted fluently on the material plane as emotion, where we absorb them and “reproduce” the reality they’re programmed with as an internal thought-form. The holographic principle demonstrated in the Geometric symbol of the Dyad as the Vesica Pisces or “womb of creation” (2), carries through to all levels of creation as what merges cosmic forces with ideas (3) that form reality as their offspring (4). The 7th chakra is a “receiver” for the vertical transfer of information between the higher and lower plane, and the heart chakra (4th) is what connects us to that same idea on the material plane.

3 + 4 =7 > imagination seeded with cosmic memory forms our material reality as a projection or hologram. 4 is the number of order and measure of the 4 Elements. The starry canopy over the Charioteer’s head is held up by 4 pillars divided into 2 equal parts. This signifies the Hermetic axiom, “that which is above is like that which is below”. His chariot (mobile house) is pulled by 2 sphinxes of a complementary nature formed by a human head and chest on an animal body. The division between man and animal takes place at the solar plexus (navel). The overall shape formed by the king/charioteer standing upright directly above the 2 sphinxes of a lower plane, with each hand holding an instrument that’s pointed at each sphinx, forms a triangle as the Higher Self directing and utilizing the 2 lower aspects of the animal-elemental mind to form his kingdom within which he resides and rules.

This is the same triangular configuration as the Hierophant (Key 5) which shows the Pope administering over 2 children as the “keys” to the “self” within a material form. The starry canopy over his head represents the celestial forces and their descent into the physical plane through the activity of the 4 Elements, which is the essence and substance of all material manifestation. The energies of constellations as star-systems produce  influences that serve to transforms material manifestation through the injection of subtle energies. These “ideas” are received by the subconscious of those whose mind are properly tuned, and form a unique variation in each individual through a natural process of adaptation (5), forming specialized roles in acting out the same overall idea as a group forming a joint experience of reality. The mind as the Higher Self is the principle of conception and gestation that births reality out of organized fields of light. 7 is referred to in Sacred Geometry as the “enchanted virgin” because it has no exact measurement and each time its drawn or constructed forms a variation while still holding true to the same basic shape. For this reason, 7 is also associated with the principle of creativity and self-expression.

25 represent the relationship that exists between 2 and 5 in forming the outcome of 7. The principle represented by 2 is cosmic memory as archetypes that are conceived, formed, and birthed through the Vesica Pisces of the mind. The triad is formed internally as the etheric-elemental hologram that serves as a spatial blueprint for constructing a corresponding outer reality. As we receive an electrical impulse (vibration as a pattern) we form it in our mind as a gaseous light-form that acts to draw in and gives rise to sensation of a fluid-emotional nature, that’s concentrated and solidified into a material reality of an equivalent nature. Creation comes as an injection of cosmic energies into the subconscious plane of the Earth and acts to transform and evolve our reality as a global consciousness. It represents the “Higher Will” creating through the 2 lower aspects of the animal mind.

New Moon and Solar Eclipse

Just as we had the full moon marked by 12/12 twice, we have Christmas 14 (5) days later as the New Moon in Capricorn. During a new moon the astral forces of the Earth are at a minimal and we’re able to transcend or resist their magnetic attraction long enough to “conceive” of a higher, celestial force. The womb is empty and ripe for conception of a new seed. We “begin“ all new creations during a new moon. All new goals are set in place and initiated during the “darkest night” of the month and year. When the New Moon comes at the winter solstice it symbolizes the “darkest night of the year” when a “savior is born”. This idea is represented by the “dark night of the soul”, where the pattern of an old manifestation disintegrates and our life seems to completely fall apart, making us ripe for conceiving a whole new idea that will take its place.

This marks the moment of true transformation as a form of “rebirth” that’s undertaken through conscious use of will and in a decisive and deliberate manner. This signifies that the energies represented by 12/12 will act as a seed for the gestation and birth of new ideas. This New Moon is also going to be an annular solar eclipse, which means the Moon is the furthest away from the Earth, and will act to block out the light of the sun for a short period of time. The exact time of the New Moon will be 12:14 am on the 26th, which indicates both the dissolution of a whole cycle (12) and the initiation of a new one that will serve to change the vibration (14) of the collective unconscious of humanity. This eclipse and the New Moon happen in Capricorn, which has the energies of growth, abundance, and good luck that comes from detaching from the material addictions that keep us in chains. So it indicates a “blessing in disguise” that initially seems traumatic but will ultimately produce positive change.

The Magical Key of 7 – Putting it all Together

This indicates an ideal time to embody new qualities and set new goals for your life that will be infused with very positive energies. 7 represents the active use of our will to transform ourselves into a purified state of a higher nature. The cube of the chariot represents the Philosopher’s Stone as a throne and vehicle for creating by seeding our own mind with ideas that are turned into ideals. We can only act to draw in and integrate energies that resonate with our state of mind. The breastplate with the triangle engraved on it is the knowledge of Divine Things which renders the wearer invulnerable to human assaults. We’re given a formula for transformation from a lower state of unconscious creation to a higher one through what’s called the 7 deadly sins and 7 divine virtues, which are actually polar opposites of each other, and correspond to the 7 planets which are the archetypal energies that make up the human psyche. These 7 sins (errors) and virtues operate according to the Laws of Polarity (2) as opposite aspects of the same idea separated by a process of graduation from one extreme to another.

The 7 planetary aspects of complementary forces that can be used as the means of transformation from one state to another are represented as: Sun = faith > pride; Moon = hope > avarice; Venus = charity > luxury; Mars = Strength as superior to wrath; Mercury = prudence which is hostile to idleness; Saturn = temperance opposed to gluttony; Jupiter = justice opposed to envy. These are the prophetic keys of the 7 spirits where humanity subsists under the laws of growth and development that’s undertaken through active use of our higher capacities of self-realization, choice, and active use of will in order to manifest the reality of our decisions. The Kabalistic book of the Apocalypse is sealed with “7 seals” each of which represent a “church” as the “stars” of the etheric body which are regulated by the higher mind. These correlate with the keys of the ternary (3), quaternary (4), septenary (7), and duodenary (12), and are utilized through active application of the 7 Hermetic Principles. 7 is decisive in all things. If we haven’t been able to manifest a desired experience it’s because we haven’t really made the decision to do so, and are still negotiating it through conflicting desires and ideas.

7 represents the equal unity of the first and last principle as the alliance between the spoken word and manifestation of the reality indicated by the words. The alliance between the triad and tetrad is represented by the 4 letter name of God as the Tetragrammaton (4 pillars of the temple). 7 is the very nature of reality as the substance of the mind creating it through thought and speech. There are 7 colors of the prism, 7 notes in a musical scale, 7 planets, 7 chords of a lyre, 7 primary human emotions, 7 metals of alchemy, and 7 spirits of Cosmic Consciousness, all of which form a dynamic series of correspondences as a chain-of-association that connects them all in principle. 7 is the active use of will that brings realization as a personal creation. We’re being called upon to learn how to use our own will as the means for transforming ourselves from a lower to higher state of consciousness by managing our lower mind and determining what ideas we allow into our mind to gestate and form our soul’s destiny, and which ones we censor and keep out.

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking it. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

Personal Existence and the Relationship between the Subconscious and Self-Conscious Mind

Reality as a personal (bodily) existence comes as a manifestation of the relationship between the subconscious and self-conscious aspects of the mind. Both of these aspects exist as “modes” of universal consciousness. What we form as our “personality” on the material plane has no actual separate existence from all of humanity while in the material plane because we all share the same subconscious mind. What we refer to as the “mind” is an invisible field of encoded information that naturally acts to give rise to an entire Eco-system.  

Our subconscious is an aspect of the “collective unconscious” that’s inherent in all of Nature and is formed out of the Earth’s Soul or material mind as what we traditionally call our “lower self” or “animal soul” of pure instinct, which is driven primarily by emotions, passions, and impulses. The entire lower plane of material manifestation is “of” the subconscious which acts to birth the self-conscious aspect of the same mind through a growth process that moves us from an experience of unity to one of perceived separation.

The self-conscious aspect of the material mind is an outgrowth of the subconscious and is birthed (exists) fully “within” the body and ultimately serves to form our “identity” as the body and personality of our conditioning. While our soul is within the Earth’s plane all “self-awareness” comes as an awareness of our body and the outer reality produced by the group subconscious of the Astral Field of Light (atmosphere). We all exist within the collective consciousness of the Earth’s Soul (collective memory as a field of information) of Astral (star) Light. What we refer to as the “mind” is synonymous with the soul, and acts to form a whole reality that functions as a “whole idea” with different aspects that all play a specialized part in acting out the same experience. What we experience as our “outer reality” is a hologram formed internally at the unconscious (collective) level that’s projected outward as a lens we look through that sorts and organizes all the information available in the astral field to form a reality that’s somewhat unique to us. While submerged in the collective unconscious we perceive the outer reality as being separate and independent of us, when the fact is it’s being created by us at the unconscious level. Material reality (made up of a matrix of organized light) is contained fully within the subconscious as the group mind.

Higher Consciousness

All of reality exists as the dynamic interweaving of multiple planes that work together to form a unified experience of reality. The higher plane of consciousness that oversees this one consists of abstract, non-personal, universal thought that’s mathematical in nature and perceives reality as the work of laws and principles that are serving to orchestrate all the activities of the lower plane through a form of synchronicity as a holo-movement. What we refer to as the “Higher Self”, which is the aspect of our lower self that never fully descends into the lower plane of an animal body not only remains fully conscious while utilizing its creative abilities, but also serves as a kind of choreographer for the entire lower plane which it views in its entirety from above.

Our personality is formed out of the accumulation and integration of experience acquired through a subconscious existence on the lower plane of illusion. While many think that our self-awareness while in a body is “who we are” as a higher, cosmic soul, this “image” we form of ourselves is produced by a form of soul-amnesia as mistaken identity, commonly referred to as our ego. Just as our self-conscious and subconscious are “extensions” of each other, they’re both an extension of our Higher Self and Mind. The self-conscious mind is formed as the culmination of mental activities originating in cosmic memory. Just as we draw on an intelligent field of information within the material plane using our mind and intuition as a similar function of “animal instinct”, where our perceptions and behaviors are driven by impulses and emotions that cause us to act without a thought-process or decision, we can also use our subconscious to draw on a higher plane of archetypal ideas that allow us to create outside of the group mind in an original and individual manner.

As we change our perception from a personal perspective to a more universal one, our personal consciousness (ego) is obliterated through a higher realization. When we begin realizing that our entire reality is being created by our subconscious mind as a means of creating experiences of ourselves that can be utilized to facilitate our own conscious evolution, we begin seeing all of reality as a reflection of inner aspects of our own psyche that normally remain hidden and unknown to us. Transformation takes place in the phase of conscious awareness when the “pairs of opposites” that create the illusion of separation are blended harmoniously and thereby “neutralized” as a single awareness that’s comprised of all elements of both the inner and outer perception of reality. This principle is demonstrated by the fact that all complementary colors when mixed together are neutralized as grey.

The Trinity and the Law of the Triad

There are several models that are used to illustrate the law operating in the Triad, most of which are either represented by a man (husband), woman (wife), and child (combination), a person with three heads or faces, and a guardian angel (divine being) governing and watching over a couple as a man and woman who are lovers. The man represents the self-conscious aspect of outer-awareness, the woman the subconscious aspect of both the inner and outer, and the child as the regenerated personality as a combination of both that produces a unique and different being all together. The Higher-Self is the Divine Breath or cosmic fire that orchestrates and creates on the lower plane by “seeding” and impregnating the subconscious (of both the individual and group mind) with an idea as a metaphor that’s self-perpetuating.

What’s referred to as the 4 Elements of Esoteric Sciences represent “modes of consciousness” that all work together to produce the Astral Body as the spatial blueprint (hologram) of material reality. The action of heat on water causes the water to evaporate and become air, the moist substance of breath. As water rises and becomes invisible it accumulates on a higher plane where it becomes the “forms” impressed on the Astral Plane of Light as memory. Breath is specialized in sound as an inner voice that becomes the basis for outer speech, both of which issue forth from thought as an idea. Sound, like light, is 7-fold in nature as 7 tones that naturally vibrate the 7 colors of the rainbow, which “reveals” the hidden nature of light that normally remains invisible to us (to our physical senses). Sound as an instrument of creation (vibration) is commonly represented by an angel blowing a trumpet, which is an instrument that uses sound vibration to both “shatter” (destroy) and “levitate” (transcend).

Sound as an inner voice is how our Higher Self communicates with us and is translated into sensory form as thought, which is turned into pictures within our imagination and lays the foundation for all of our actions.  As we “conceive” the message as an “idea in seed form” (archetype) from our Higher Self, which often comes as a form of inspiration or through dreams, it provides us with a new pattern as a pathway that ultimately liberates us from the illusion of separation. Not separation from others within our reality, but from the higher aspect of our mind that’s acting to produce the entire reality in which we’re submerged as an unconscious aspect of our own creation.

The 7 tones that comprise the musical scale are harmoniously organized into a composition that produces a corresponding effect in the 7 stars (chakras) of our etheric body by re-calibrating their vibration through sympathetic resonance. Sound “organizes light into patterns” as internal images that invoke an equivalent emotional response. Emotions are the motivating force of the subconscious and form the universal pattern into a unique variation by how it’s adapted to the current situation and conditions. It introduces a “new pattern” that serves to calibrate our entire system to produce the reality of the pattern. It forms first internally as a metaphorical image in the imagination, which provides the subconscious of not only the individual but also the group mind in which the individual is a part with a directive for creating externally as a correspondence where it can be “witnessed” by the self-conscious as an “experience” of itself.  

Material reality is symbolized by a square which has 4 lines composed of “right angles” to each other. When turned at a 90 degree angle, it forms a diamond shape, which represents the Tetrad (4) that is birthed as a reflection of the Triad (3) through the Vesica Pisces (Dyad), which is also called the “womb of the universe”.  The Triad represents the 3-fold nature of the mind, and the Tetrad represents material reality which comes as a direct reflection or projection of the mind. When the Dyad is orientated vertically from upper to lower instead of side-by-side in a horizontal movement, it represents the mind being given an idea as an imagined thought from the higher plane that serves to produce a correlating reality through a process of adaptation that modifies it into a unique variation. An equal armed cross is formed by 2 lines that intersect to form 2 pairs of right angles. A square can be divided into 9 equal squares (3 aspects of a 3-fold nature) that form a cross. 9 = completion, and 5 = adaptation > a 3-D reality produced by complete adaptation of an idea (archetype) from the higher plane of the 4th dimension.

4th Dimension of the Astral Plane

On the Astral Plane of the 4th dimension, all things are the reverse or polar opposite of physical conditions. On this plane the self-conscious is made passive, and the subconscious is free to receive the influences of the Higher Self. The Higher Self can’t communicate directly with the self-conscious mind of the material plane because it’s “active” and can’t act as a receiver. It’s only by reversing polarity and making the self-conscious “thinking” mind silent, and therefore passive, that we can receive thoughts from the active aspect of our Higher Self on the higher plane of the super-conscious.

This process of reversed polarity of the two material minds allows the subconscious to be impregnated with a “new idea” as a projection of our higher consciousness. All ideas from the 4th dimension exist in their “potential state” and are self-perpetuating. They work to form the reality that’s ideal for evolving the personality of the body in the most beneficial way possible. A new idea being birthed as a reality is represented by the “child” as the offspring produced by a new combination of qualities and complementary patterns. When we allow ourselves to be guided by our higher consciousness which is universal in nature and acts to create our entire reality, we evolve ourselves to a higher state of true self-awareness as a higher, divine being. This is illustrated in scripture through the saying “and a child shall lead them” (a new pattern that’s self-perpetuating) . . . it’s the regenerated personality that’s formed out of an injection of universal consciousness that comes from a higher plane that’s overseeing the entire lower plane.

Perpetual Intelligence of our Higher Self

Our Higher Self plants an archetypal idea as a metaphorical theme in our mind that’s self-assembling. Any idea translated into a sensory reality in the imagination vibrates at the frequency of the idea as a metaphorical pattern. A vibratory pattern, like all living systems, is 3-fold in nature, and not only has the pattern as a metaphorical template inherent in it, but also a self-assembling mechanism that organizes light into the “reality” of the idea. It undergoes a process of adaptation that specializes it into a unique variation by growing it “in” our personality in its current state and level of development. It introduces an idea as a new pattern for creating new experiences of ourselves that serve to evolve us to a higher level of self-awareness as self-expression. 

A universal archetype as a metaphorical idea forms into a unique pattern through a growth and development process, much like a seed that’s planted in fertile soil grows by being nourished by the warmth and energy of the sun (symbol of our Higher Self). It works through resonance as sympathetic induction to organize the reality of the idea as a specialized variation that brings a new kind of experience that provides us with a new awareness of ourselves. We “create ourselves” by creating the reality we use as the means of experiencing ourselves.  As we receive instruction from our Higher Self as a unique pattern for creating as a reality, it grows us through the experiences it produces and the realizations that come as a natural outgrowth. We only “grow” through the incorporation of new ideas that become a part of our reality and form how we experience our self in relationship with that reality. They cause us to stretch and move beyond the normal limits set in place by our formative conditioning.

The Self-Perpetuating action of the Mind

There’s two basic ways we act to “draw in ideas” with our material mind. Our material mind consists of the two lower aspects of our bodily consciousness in which the self-conscious is an outgrowth or offspring of our subconscious mind. Our subconscious is the feminine aspect that’s passive, receptive, and acts to create our entire material reality, first by gestating an idea in the womb of the imagination as a holographic form that’s magnetized with sensation causing it to vibrate at the frequency of the archetypal form. Then, once it’s formed into a detailed internal reality through a process of adaptation, it begins vibrating at the complementary frequency necessary for assembling the elements of the outer reality of the group mind into the same thematic idea (holographic principle of creation) on a larger scale. Our thoughts are perceived as transparent scenarios projected onto an invisible screen or lens that we then “look through” as the means of seeing the same idea all around us as a coherent reality. The mind creates through fractal patterns that manifest on different scales and levels simultaneously.

We’re always either drawing ideas as information out of the atmosphere around us (horizontal plane) formed by the group mind of “created ideas”, or we absorb them from the higher plane of archetypal ideas and use them as the means of creating in a unique and innovative manner. We either run the same thoughts through our mind in a redundant and habitual manner, usually acquired through our conditioning and what we’ve been taught as the ideas of others, or we tune into the plane of our Higher Self, silence our habitual rambling mind, become fully present in direct experience, and allow thoughts to be spontaneously interjected into our mind from a neutral and universal perspective that are non-personal in nature. This means they aren’t generated by our habitual mind as a means of replaying memories of the past in order to use those ideas to create in the present.

We have to silence our conditioned mind and become a vessel for our higher mind to inhabit and create through. As we begin experiencing ourselves through the intelligence and awareness of our higher mind, we begin experiencing ourselves in new ways. As we create new experiences we identify with those experiences, and evolve ourselves accordingly. We only retain subconsciously what we become a part of as an experience that unites the inner with the outer, and ultimately the upper with the lower. Once we step into the reality of ourselves as our divine nature we become multidimensional beings that exist fully within a higher level of consciousness. We no longer perceive separation and realize through direct experience that there’s really only one of us. This experience of ourselves is expressed in the Hermetic axiom, “as above so below, and as within so without, in the wondrous workings of the One Thing.” And what Jesus was referring to when he said “when the outer becomes the same as the inner, and the inner becomes the same as the outer, you’ll have entered the kingdom of heaven”.

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking it. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

How to Know God and Ascend in Spirit to Higher Dimensions

In order to intelligently consider this idea we have to start by defining what we mean by “God”, because this idea is different for everyone. The word God is being used in this context to represent a higher power of universal consciousness as the laws and principles that govern the entire cosmos. God is not an entity or Deity, but the Universal Mind out of which all material phenomena is contained as a mental construct or holographic projection. As humans we have been bestowed with the same mind (conscious self-awareness) and have the ability to “know God” by becoming one with It in Mind. We only attain “knowledge of” something by becoming one with it in spirit and the same as it in mind and experiencing it from “within it as it”. We look out at the world through the same eyes and level of self-awareness. In this context “it” isn’t referring to an actual or single being, but the consciousness as a mental state that’s formed within as a direct and intimate experience of the same nature and kind that includes “all” of reality as a singularity or whole movement.

What we refer to as the spiritual world or realm is invisible to the physical senses and can only be known directly through thought and self-awareness. All thoughts are formed in the mind as an inner speech or voice that shapes an image of the thought in the imagination. All thoughts are formed as a product of or direct reflection of our state of mind or mood. Whatever state we exist in as a general rule determines what type of ideas we form a natural connection with and act as a host for bringing into expression as our internal representations that form a kind of symbolic template as a “theme” and metaphor for producing as an equivalent outer experience of reality. While we have a tendency to believe that the body gives rise to our mind and produces our thoughts, in reality, our body merely acts as a vessel or conduit for our mind to inhabit and use as the means of expressing and creating experiences of our “self” through.

Both our mind and higher human soul are not fixed ideas generated by a finite set of conditions as located within the space-time continuum, but are energetic formations that are constantly undergoing a process of evolution and transformation as acquiring and integrating different qualities and states of consciousness. The body and the personality of the body, often referred to as our lower, animal soul and subconscious, is merely the means through which the higher soul enters into a state of “separation with itself” as an “illusion produced by the mind” in order to create an “experience” of itself. All experience is created out of a state of duality as a projection of complementary opposites that act “on” each other to transform each other. We only acquire knowledge of ourselves through how we create our experiences. All “phenomenon” is created out of vibration which is the movement as a dance between the masculine (electric) and feminine (magnetic) aspects of the “same thing” that work together to produce the illusion of an “inner and outer” as being different and often unrelated. The foundation of vibration is movement, which can only occur through separation.

The mind is an aspect of the soul, and like the soul, exists on multiple levels simultaneously and is formed out of the same qualities and archetypal ideas that operate in a universal fashion as laws and principles. We have an individual mind, a family or group mind, race mind, cultural mind, and a cosmic or universal mind, all of which operate in harmony with each other based on a shared theme and type or level of consciousness that they all exist within. The mind is the “medium” through which we connect with the greater mind of humanity and the cosmos. Our physical body and our personality born out of the body, merely houses our mind and soul and acts as a “tuning mechanism” for “drawing in” consciousness from the atmosphere or astral plane of light that’s all around us. We not only tune ourselves to be a receiver and transducer through our thoughts and feelings, but also through expanding from an awareness of ourselves as being a body to being a part of a greater mind that encompasses the whole of reality in which we play a part.

In order to expand into the greater mind of humanity and the cosmos, we have to transcend our limited perception of ourselves as being a single personality, and realize that we’re also playing a role in a much larger dynamic where we’re a part of other people’s lives and serve to provide them with certain “types” of learning experiences as well. We have to expand our awareness beyond our sense of self that’s oriented to our body, which can only be done by purifying ourselves of negative emotions that keep us absorbed in playing out unconscious dramas that enhance and accentuate the feeling of separation. When we internalize everything to make it about us personally, we construct the walls of our own prison and condemn ourselves to a life of solitary confinement. It’s our emotions and passions that keep us locked into an unconscious state where we don’t realize we have the power to transcend them.

Emotions only exist as natural forces on the material plane where they keep us tied into a form of animal instinct where we use the creative power of our mind to produce whole realities as stories about ourselves and life that are fantasies. As long as emotions control our mind and how we think, determining what type of reality we create internally, we remain imprisoned by our own delusions. All emotional and psychological pain is self-administered when we stay shrouded in the cloak of our own ignorance as to our true, divine nature. As long as we continue to create an experience of our “self” as being our “body”, and therefore bound to the unconscious state of the body, we’re consumed with selfishness and remain nearsighted.

The only way we can truly “know” anything is by becoming “like” it. Like can only know what’s like itself. Like only has the power to produce more of what’s like itself. So in order to “know” God, we have to become “like” god. God only exists through mind and it’s only through our mind that we can become one with God. Not as an individual located within a single body and specific set of conditions and circumstances, but by expanding outside of ourselves to become a greater part of a conscious whole. We’re not only “having and experience” ourselves, but we’re also playing a significant role in a greater idea that provides a certain type of experience for others. We play a part in a greater pattern and are providing others with the means necessary for them to grow themselves in relationship with us. We play a part in our immediate family, community, society, and all of humanity. By expanding our awareness of ourselves as being a part of a greater whole, we can begin identifying with being a higher, universal being.

When we expand our mind and perception of our self to be of a more universal nature, we not only sense ourselves in a much more profound way, but we become conscious and aware of our part in the grand scheme of things. We begin relating and identifying with being a universal soul and take on the perspective and attitude of being of service to others and acting in a way that serves the highest benefit of everyone involved. We begin thinking of ourselves in a much more non-personal way. We begin putting thought into how it is we’re affecting and influencing others, aiding them in their growth somehow, or demonstrating a higher way of being, and it changes our perception of ourselves and gives us a renewed sense of purpose.

As long as we’re self-consumed and live out of dramas that self-administer our own pain and suffering by somehow making everything about us and taking things personal, we remain confined in the darkness of ignorance. As long as we grieve over the “bad hand” we feel we were dealt in life, or wallow in our own demise and self-pity, we remain a prisoner within the confines of our own mind. The very foundation of ignorance as an “error in self-awareness and realization” comes through selfishness and a reluctance to play our role harmoniously within a much greater idea that’s playing out. This is what it means to realize that you’re not your body living an insignificant life in a mundane situation, but are a universal being that has had many bodies, personalities, and different life experiences that served to shape you through your part in an ongoing cosmic story.

Creating the Experience of Becoming One with the Higher Mind of God

We can only attain knowledge through direct experience. In order to understand this idea, we have to bring it into practice as an experience. Here are a couple of methods you can use to begin learning how to look at your life differently and sense yourself in a much more expanded and powerful way.

Third Person Perspective: In any situation of your daily life, take a moment and instead of experiencing it within yourself looking out with all of your usual self-dialogue going on, imagine watching yourself from the distance and how you would appear to another person. Step outside of yourself and view the situation from a distant perspective where you don’t make anything that’s going on personal, but instead view it in as objective a manner possible. Imagine it as if it’s a movie where you’re not the main star or co-star, but simply playing one part of a bigger story. Dissociate from your body and personality and see yourself as just another person in a much larger situation, and watch how it changes your perspective on things and what your life seems to be about. Do this repeatedly throughout your day until you start getting good at it.

Meditation: The spiritual world of invisible consciousness can only be known through thought that’s felt inwardly. We can only know God by entering into the silence of our own mind. This means we have to quiet our own “thinking” as rambling thoughts formed through a chain of association that come in an automatic way. It’s our own internal dialogue fueled by habitual tendencies that create both a sense of separation from the whole, and our self as being our personality and conditioning. As we quiet our thoughts and become completely calm and fully relax our body (tension comes from thoughts that produce emotion in the body), our mind expands as an awareness that moves us outside of our body and into the space around us.

We begin expanding out into the space all around and sense ourselves as part of a greater whole. We sense ourselves as being a part of a greater mind and enter into the flow of universal consciousness all around us and we form a new, expanded sense of ourselves. We sense ourselves through a whole new way of being. We lose all sense of our self and become one with creation. We become all aspects that are playing complementary roles in a much bigger picture. We become pure presence, which strangely enough fills us with a feeling of bliss and euphoria. We realize that all of our pain and suffering results from the fact that we’re confined to a body. In this moment we know we’re actually a soul within a body and not limited to the body itself. We know this not as a theory that’s difficult to even grasp in practical terms, but from the direct and immediate experience of it as being it. It’s the “experience” that brings realizations that instantly transform you and your entire way of thinking and perceiving.

Conclusion

Through the experience of becoming one with the greater mind, attained only in meditation, introspection, and contemplation, a whole new series of realizations occur spontaneously. We learn truth from within the experience of it and so we never doubt it again. As we experience ourselves from within the silence of the greater mind that expands our awareness of our self, a whole new reality opens up that’s fresh and invigorating. We feel renewed and our purpose in life as a divine being becomes intimately clear and we fall in love with ourselves because we love how it feels to be who we really are. We realize that we’re not here to be consumed in constant personal dramas, but to play a significant and meaningful role in serving the whole of humanity in as fluid and harmonious way as possible. We step fully into ourselves as divine beings of a noble nature here to set humanity free by transcending the illusions of the emotional, animal subconscious that confines us to darkness by identifying with a specific animal body and point in time.

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking it. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

“14” – The Art of Transmutation and Regulating Your Vibratory Frequency

The symbolic interpretation of the Tarot card 14 – Temperance by Dr. Linda Gadbois

In the occult sciences all “numbers” represent powers or potencies, laws or agencies, and conditions or effects. All double numbers exist as a formula of principles utilized in performing an operation, and are added together to form a single digit number as the primary law involved. All numbers are correlated with the 22 letters of the Hebrew alphabet, which also represent principles and powers of creation and transformation. When we look at the number 14, we have a process indicated by 1 and 4 in undergoing the operation indicated by 5. Our formula is represented by the equation of 1 + 4 = 5.  All of what we call “laws” is actually the processes that are at work in any situation as the basis for creating the material world. The laws themselves are what you can think of as the invisible forces that energize, organize, and animate the material world.  1 represents mental power of concentrated thought that forms the basis for all manifestation, represented by 4, and 5 is the basic principle of “mind over matter”.

We form a basic translation of the meaning of numbers by utilizing a system of correspondences as a chain of associated ideas (intuitively). All major systems of spiritual sciences (Qabalah, Tarot, Astrology, Sacred Geometry, Numerology, etc.) can be used as the means of translating each other in order to find their shared meaning. The number 14 represents the principle of Temperance and the Art of Transformation in the Tarot, and corresponds with Tiphereth (5th Sephiroth) in the Qabalah Tree of Life. The Hebrew word assigned to 14 is Samekh, which means support, foundation, or what holds something up. It’s what makes the house secure as its foundation. It’s that which sustains, preserves, and maintains our personal existence.

The literal meaning of the Hebrew noun is “quivering” or “vibration”. Vibration is the fundamental power of the fiery force (fire) that makes sight possible. Sight is the sense that observes what has manifest as a sensory experience and is the function represented by Key 4. The fire element is represented by the “lion”, which is associated with “strength” (Key 8), and the value of Geburah in the Tree of Life (Qabalah) as “severity”, which is the strength aspect of 5 (Tiphereth) . The quality associated with Temperance is wrath, which indicates a strong action that causes a quivering or trembling (vibration) movement, and is represented by the Hebrew word RVGZ, which is translated numerically through the Keys of the Tarot forming:  R=19 (value of 200), V=5 (value of 6), G=2 (value of 3), and Z=6 (value of 7). When added together they form 216, which equals 9. When translated using Astrology we get:  R = Sun, V = Taurus, G = Moon, Z = Gemini > 19 + 5 + 2 + 6 = 32 = 5, the reduction of 14. Five is symbolized by the Hierophant as the higher-self working to create on the lower plane through the 2 lower aspects of the self-conscious and subconscious mind. In Sacred Geometry it represents the Pentad as the 5th element of the ether that resides over the 4 Elements of the lower plane. It symbolizes “mind over matter” and our ability to change our physical constitution using the power of our mind to alter our vibration.

Vibration is the basis out of which all physical forms manifest. Vibration is essentially a sound (spoken word) that organizes light (matter) into the meaning as an image associated with the word. Sound as an inner voice is the mode of consciousness associated with the Hierophant as “hearing”. Our 5th chakra is associated with the throat, and “will” as calling forth (speaking) the reality of the vision formed in the 6th chakra of the imagination. Vibration is a fluctuating motion as an undulation, pulsation, and alternation that creates a “wave-form”. A wave is formed through the polarity of complementary forces that work together as a single entity. This indicates the combination of rhythm and cycles, represented by Key 10 as a completed cycle of formation and growth. 10 = 1, this represents concentration on an idea in a single-minded fashion and the attentive observation of experience.

The mode of consciousness associated with 14 is Tentative Intelligence as “probation” or “trial”, because experience is the true test of all ideas. All theory is put to the test of practical application. As we apply an idea to our life, we produce an experience. We can then modify it by working directly with the experience. As we set an idea into motion we set up a kind of “feedback loop” where we begin receiving direct feedback as to the effectiveness of our application. This feedback is recognized by paying close attention to what we’re experiencing as we apply an idea to our everyday life. Based on the feedback we receive, we modify our idea until it produces the experience of reality it claims to. All learning as the means of acquiring knowledge through experience comes through experimenting with an idea through trial and error.

Temperance means to temper and modify something through a process of “adaptation” (Key 5), which is the basis of all practical work. All things are birthed as the adaptation of a universal idea to produce a personal version of the same idea. As we draw on an archetypal idea, we adapt it to our mental paradigm and the life situation we plan on utilizing it in as a means of creating an experience, and modify it accordingly. To adapt is to make adjustments necessary in order for it to work within a special set of circumstances. As we adjust an idea we undergo a constant process of equalization in order to coordinate it harmoniously with all other existing ideas. “Equilibrium is the basis of the Great Work”. The art of transmutation comes by applying universal knowledge through experimentation in order to “grow” in a continuous manner.

The image most commonly associated with Key 14 is an angel standing with one foot on land and the other in water, holding a container in one hand filled with water being poured onto the earth, and a wand in the other hand that’s directing a flame downward, combining water and fire as the passive (form) and active (life-force) aspects that form the same thing. A rainbow connects both sides of the angel’s wings, and symbolizes a bridge that unites the two minds in a harmonious and balanced state. By changing the proportion of the qualities being combined, we alter the results. The colors of the rainbow (7) reveal the hidden nature of light as interwoven frequencies that blend together to form a unified whole. Vibratory qualities exist as complementary pairs of opposites that are extremes of each other, and are used to modify each other.

The pool of water represents the subconscious which is the seat of automatic consciousness as the “vital soul” of man (light body), which is regulated and directed by the higher-self, represented by Tiphereth (5) on the center of the Tree as an equilibrated state. Water is influenced by the Moon (as instinct) and symbolizes emotion and memory (which are always connected) that takes the shape of its container and “informs it”. This is the same pool shown in Key 18, called the Moon, which symbolizes the subconscious. The rolling hills in the background imitate the motion of a wave as peaks and valleys, which is the characteristic as a “range” of all forms of vibration. A path rises from the pool and undergoes many cycles of growth by adapting too many life situations and circumstances, which serve to modify and grow it accordingly.  

The angel is wearing a crown designed as a headband with a “Monad” directly over the forehead, representing the 3rd-eye where archetypal ideas are translated into visual images that become the creative instructions for the subconscious to produce as an experience of reality. The attainment of higher consciousness comes as self-mastery where we master our lower nature to create the kingdom of the Higher Soul. Key 1 symbolizes attainment through self-realization of perfect union with primal will. Wisdom and Understanding (Chokmah and Binah) are only attained through experience. All of our experiences are created by how we’re using complementary aspects of our mind to produce our reality. If we don’t like our experience of reality, then we need to change the thoughts and ideas we’re using as the means of creating it.

The number 7 (7 + 7 = 14) represents creative expression as a variation produced through the adaptation of an idea to a practical situation that modifies it. In Sacred Geometry, the Heptad (7) is comprised of 7 angles within a circle that have no precise measurement, and so each time it’s drawn or constructed, it’s a unique variation of the same shape. 7 is the number that represents “will” as our innate ability to select a new idea and apply it in order to create something new, or transform what already exists into a new variation. We take a new idea and start by forming it in our imagination as a possible reality that serves to provide us with a kind of template for applying it.

As we apply an idea to create an experience of it, we constantly modify it based on observation of what results, until we get it just the way we want. Over the heart center of the angel is a “7 pointed star” which has reference to “skill”, because the circle must be divided into 7 equal parts that can only be estimated through trial and error. Above it is written the Tetragrammaton as the 4-letter name of God (YHVH), which is actually a formula for creating as Will, Intellect, Sensation, and the manifestation of the intellect (idea). The 7 points represent the 7 aspects of God, the 7 colors of the spectrum, 7 notes of a musical scale, 7 planets of astrology, 7 alchemical metals, and the 7 energy centers of the subtle body. All of which form correspondences of each other.

One foot is in the pool of water = the cosmic mind-stuff of the astral plane (imagination), and the other on land = physical reality produced by the mind, and the body which bridges the two as the path we walk. The two instruments, the vessel and wand, represent the subconscious and self-conscious, and the body that holds them is the soul that utilizes them as the means of creating. They flow one into another. What’s below streams from above, and what’s above is reflected below (4/Tetrad). The inner and the outer are a single stream of consciousness where one is a continuation of the other in symbolic form. Opposites act on each other to temper each other. Thought and emotion always exist in union where one gives rise to the other as an intimate interaction.

The Holy Guardian Angel deciding and administering the whole process represents our Higher Divine Self-Soul, who makes all of our tests and trials that lead us along the path of attainment. We are always the “One” acting on ourselves within multiple planes of manifestation. We exist simultaneously on two primary planes that are comprised of 7 levels of consciousness. This arrangement (image composition) is the same as the Hierophant (5) and the Lovers (6), which both show a higher being (priest and guardian angel) overseeing a young couple (male and female), where three aspects of our selves operate as if they’re one on two levels of reality. This triangular configuration represents the 3-aspects of the mind as the Higher or Super conscious, the subconscious (feminine) and self-conscious (masculine), and the two levels of reality they exist in simultaneously.   

Some pictorial composites show an arrow shooting upward, representing that we have to shoot for a definite mark or goal in all of our practices. Never accept theories or statements of others as being true, no matter how plausible they may seem, until you’ve tried them for yourself by applying them practically to create an experience of them. Always test ideas through actual practice. We only “attain” knowledge through experience, and we only transform and grow ourselves through creating experiences of ourselves that bring self-realization. The whole purpose of ageless wisdom is to provide us with the theories as the basis for actual practice. It’s not designed to persuade you to accept ideas as being true through a form of blind faith. Truth can only be known through direct experience. The only true failure in life is the failure to try. Anyone who accepts an idea as being true without trying it is foolish in the most basic sense and unintelligent. All spiritual knowledge is meant to provide us with the means for growing ourselves to higher and higher levels of wisdom and understanding. It’s only by trial and experimenting with ideas that you realize truth and the power that makes the experiment into something higher than your personality.

It’s our experiments that alter us by equalizing and coordinating our vibratory (energetic) activities. We only truly “know” by becoming one with an idea as a reality that brings realization and deeper insights into our own higher nature. Everything in the manifest world is vibrating at a certain frequency, and all forms of vibration are modified by mental means and control. The entire cosmos is mental in nature. All reality is birthed through a concentration of the mind on an idea. This path (14) leads from the moon of Yesod to the Sun of Tiphereth as the higher soul working through the agency of the subconscious and self-conscious to form the etheric body (Yesod) of Light (7), which forms the vibration as an energetic blueprint for ordering and animating the material body.

This idea represents the consummation of the Royal Marriage (Lovers) where the feminine and masculine are united to form a single androgen. All transformation comes by using the self-conscious mind to seed the subconscious mind with an idea for creating as an outer experience. We change our vibration and transform our physical world through a counter-exchange of qualities that form equilibrium as the inner made the outer and the outer an extension and reflection of the inner. By forming new combinations of positive and negative qualities of the same idea, we adapt the inner to the outer and modify it into a new variation as a growth process based on experience that develops us in new ways. The robe of the angel is green, symbolizing Venus, the imagination, and the plant kingdom. All actual material objects are regarded as “dead” (fixed) by the symbolism of science. The problem with transmuting metals is that they don’t grow. Our first task in transforming ourselves is to return fixed ideas (minerals) back into a state of growing and evolving (vegetative). The best way to do this is by imitating the processes of Nature.

When fire and water are harmoniously mingled, will and sensation form thought as air, which becomes the astral seed for manifesting as a reality. Once manifest, the manifestation itself doesn’t have the ability to change itself, only the mind as thought has the ability to alter the light body that’s used to organize it. It’s only by changing the “qualities” as the formula being used that alters the manifestation that results. By changing the frequency an idea vibrates at, we change the energetic pattern organizing it. We use complementary opposites to reformulate it by mingling contradictory elements in order to modify it. We transform existing manifestations by modifying the qualities being used to form and animate it. The Alchemical Marriage comes by forming new combinations of fire and water that alter the astral body of light and vibration. The formula for continued life is death (13), traditionally symbolized by the raven on a skull. The Greenman of spiritual folklore is the “dreamer” and “redeemer”. It’s through dreaming that we continue to grow. When we quit growing we begin dying.

We only transform through growth that develops new qualities as a way of being and seeing. By using complementary opposites of the same frequency we embody new qualities as a state of mind. The internal process comes by using the hidden stone (Pineal) V.I.T.R.I.O.L., which is considered the universal solvent. This hidden stone, also called the Philosophers stone, is the Universal Medicine as a “tincture” that’s formulated by adding new properties that serve to transform the constitution of the whole. Purification comes by transforming weakness as passions into strength as intelligence. The only real difference between dead and living things is their behavior and activities.

The term “vitriol” represents the balance of 3 things, symbolized by the 3 alchemical principles of sulfur, mercury, and salt (Key 1,3, and 4). Ideas that we use to seed our imagination are gestated and developed to form our physical reality. All creation comes as speech (words) that are felt as an experience. Our vital body is formed by will, intellect, and sensation, and is what forms the energetic blueprint for producing our experiences of reality. Creating a new living substance is the path of the Higher Will which operates on the lower self by planting a seeded idea in the imagination where it gestates and grows into a manifestation as an equivalent outer experience. A talisman is commonly used to represent an idea that’s grown in the imagination and birthed as an outer experience of the same kind. It’s a vision introduced into our mind that forms our voice and directs all of our activities. It’s a combination of forces, realization, and action that form a feedback loop and provide us with the basis for making accurate calculations. We use an idea translated into an internal representation of a possible reality as the means of providing us with a template for transforming our self by producing new experiences. Whatever reality we formulate inwardly becomes the basis for experiencing outwardly.

Dr. Linda Gadbois   

 

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking it. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

How we unknowingly create the Reality of our Beliefs as Delusions

There’s an interesting thing about beliefs that make them hard to realize as not being true. Anything that we belief to be true, and therefore real, we create through our ability to “see it” in any situation. We see it not as an actual reality in and of itself, but as an “interpretation” of reality. A belief is usually formed as an interpretation of reality rather than an objective observation of an actual event. We can have difficulty understanding the power of belief in forming our reality because we don’t understand that what we call “reality” is formed as our “perception”, and it’s our “mind” that producing our perception. The subconscious aspect of our mind is what serves to shape all of our outer perceptions of reality to match our inner perceptions by “what we tell ourselves” about something. Because our outer reality is produced by our subconscious in an automatic fashion (unconsciously), we lack “direct awareness” of the fact that we’re actually the “one” telling our subconscious what to produce through our very “thoughts”.

If we look at the true nature of how a belief is constructed we can gain awareness around how it is that we’re creating our reality with our thoughts and intention. A belief doesn’t originate as an objective observation of reality that exists independent of us, but results rather from the “meaning” we give things by what we tell ourselves about them. Most people don’t realize that our internal dialogue as our thought processes is how we use “one aspect” of our mind to communicate with and direct the creative process of “another aspect” of our mind. What we consciously think about and picture in our mind as an inner experience of reality is actually directing our subconscious on what to create as a consistent and ongoing outer reality of the same nature and kind.

Another common mistake that results from a lack of self-awareness in understanding our own creative ability to produce our reality, comes by perceiving beliefs as being singular and independent of each other, rather than resulting from a “dynamic system of correlated beliefs”. As children, we have the full capacity of our subconscious mind, while our logical, rational, reasoning mind hasn’t developed yet. It’s the rational and discriminating “thought producing” aspect of our mind that acts as the “gatekeeper” to our subconscious, and has the ability to rationally evaluate and logically analyze ideas in order to “decide” what to “let in and take hold”, and what to reject and keep out. When only the subconscious is dominantly active, we readily take in and internalize whatever we witness happening around us and whatever it is we’re told is true and real. We have no ability to discriminate and simply create the reality of whatever we’re taught. Because we can create any idea as an imaginary experience that makes it seem real, we form a belief around it as being real and therefore true.

It’s our conscious, thinking mind of outer awareness that perceives a world of separation and tells stories about things as being apart from and independent of us, while the subconscious sees everything as connected and related and simply acts to internalize whatever is happening to make it “about us” personally. While in our subconscious, group mind, we imagine that we’re apart of everything that’s happening around us, and that whatever someone says about us is describing us in some way, and we form all of our initial beliefs accordingly. As children we perceive ourselves as being a part of our family unit and intimately connected to our parents. We imagine that their pain and sorrow is somehow our fault or because of us, and that we can change it by changing ourselves. In a similar manner we can have a tendency to believe that we can also make them happy or take away their pain by doing something special or changing how we’re acting.

As children, all of our perceptions stem from our emotions and we form our initial beliefs about ourselves and life in general out of emotional states we acquired from our parents and family dynamics. Whatever they were feeling and outwardly expressing, we feel to, and whatever we hear them saying about us or talking about with others, we take in without discretion and internalize as being a fact. Because we create it internally as an imaginary reality based on feelings, we perceive it as being real and therefore true. We listen to whatever is being said about us and we form a belief around it without questioning it, and it becomes a form of self-fulfilling prophecy. The subconscious isn’t literal like the conscious mind, and creates out of thematic ideas that it uses as metaphors.

If our parent has a tendency to scold us by telling us to “quit acting like an idiot”, we don’t have the evaluation skills to associate it with a particular behavior or act, and instead come to believe that we’re an idiot as a general rule. If our parent is upset and crying, or lashing out in anger, telling us that we ruined their life, we translate that into meaning we’re not loved or wanted, and we begin acting that way as a general theme that carries over into every aspect of our life. Once we internalize an idea and make it into an experience of reality as meaning something about us and about how others see us, it becomes a “core belief” as a primary life theme, which, as we go along we continue to create more experiences of the same kind in different relationships and situations, spawning correlating beliefs of a similar nature.

Our parent(s) not wanting us becomes everybody not wanting us. We develop all of our relationships in a way that results in us being rejected, ridiculed, blamed, disliked, and abandoned in the most basic sense. We then form a belief that everyone, our romantic partner, friends, and co-workers don’t want us, and we not only go into every situation with an attitude, intention, and expectation of not being wanted, we also unconsciously produce the behaviors that cause us to not be wanted. We often display an attitude of treating others in a way that makes them feel unwanted by us, causing them to respond to us in a like manner. The very behavior and reality we expect we also unconsciously produce that causes us to consistently be rejected, ignored, abandoned, or left out in the cold.

Because this is an unconscious process, we usually do it without any real awareness of what or how it is we’re doing it. Then, when the other person or group responds in kind by thinking that we don’t like or want to be around them, we create the experience of “once again” not being loved or wanted. Beliefs are the unconscious formula for consistently producing the reality of the belief that bridges the inner, imagined reality with the outer, actual reality to be of the same nature as a “type of experience”. We can have a tendency to do this our whole life without ever realizing that we’re actually the one doing it to ourselves and others.

The Nature of Core Beliefs

 We all form our core beliefs as our mental model produced in our formative years as our initial conditioning. A core belief is created while we’re in a primarily unconscious state as an imaginary reality produced by the emotion we were feeling at the time we formed it. A belief is a holistic pattern as a “model” used for perceiving that contains every ingredient (emotion, mood, thought, imagined reality, set of behaviors, memories, etc.) necessary to produce the reality of the belief, except for the rational, logical, and reasoning aspect. A core belief is used as the means for providing us with an “instant interpretation” of reality that transforms every objective fact or situation into the reality of the belief, making it difficult for us to realize that we’re the one creating it. Due to the fact that it appears to us as an honest evaluation of what’s actually happening, we can interpret even the most loving and caring behaviors to mean the opposite. When someone openly demonstrates wanting to be with us, we don’t trust it, think they’re lying, and instead of using it as evidence that contradicts and undermines our belief, we reshape it to conform to our belief, and continue to act as if it’s true.

This usually results from the fact that our entire paradigm used for perceiving the world is structured out of our core beliefs as a correlated system that all acts to explain, describe, validate, and justify our beliefs through every aspect of our perception. We usually don’t know how to accept a contradictory idea as possibly being true and create an experience of “being loved and wanted”. We don’t know how to “be” in that situation. We don’t know how to act as if we’re wanted. We’ll literally fight, accuse, and challenge anyone who claims to want us, until it makes them “not want us anymore”. Then we think, “ah ha, I knew it, you were just lying the whole time”, usually without realizing that we were hell-bent on creating it the whole time. We have no model for how to be in a situation where we honestly feel loved and wanted, and so we don’t know how to act.

Likewise, someone who believes they’re an “idiot” or stupid will continuously produce the behaviors that warrant them being called an idiot, because they don’t have a model for “being” smart. For this reason our belief system as our mental paradigm is only transformed through a gradual process of realizing our beliefs and consciously deciding to “question them” by considering contradictory evidence that will ultimately serve to modify them. It’s only through a continuous process of study and self-reflection that we’re able to begin incorporating new information that serves to grow and evolve our current ideas about our self and our life.

We can begin realizing our own unconscious tendencies and correct them through consciously developing new concepts of ourselves, embodying new feelings and qualities, and intentionally employing new ways of being and behaving. As we begin looking at life from a new perspective while intentionally embodying qualities as a new way of being, we can learn how to begin telling a new kind of story about our life. This is something that only we can do for ourselves through self-awareness that brings realization around the creative nature of our mind and our ability to create and transform ourselves. If someone else tries to interject contradictory evidence that discredits our beliefs about our self, we’ll argue to defend them as being true and accurate. And, as the saying goes . . . “whatever we argue to defend is ours to keep”. We have to open our mind in being willing to consider a new possibility for ourselves.

Dr. Linda Gadbois

  

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking it. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

Our First Birth – How we become a Product of our Conditioning

This process is very important to understand in order to heal psychologically and in order to intentionally evolve our soul to higher levels of conscious empowerment by stepping into our true identity as higher creative beings. What we refer to as both our mind and soul is 3-fold in nature. What this means is that it’s a “whole unit” comprised of 3 aspects that perform different functions in creating the same thing. The mind and soul are synonymous terms and ideas that are ultimately referring to the same thing. The soul creates through the vehicle of the mind, just as the mind creates through the vehicle of the body. All three are actually extensions of the same being operating congruently on different levels of reality.

The soul can be thought of as a multiple-dimensional entity that’s comprised of information that’s organized into thematic, archetypal patterns that serves to give it all of its qualities, characteristics, and natural behaviors. It “draws on” higher dimensions of archetypal ideas as a means of creating itself within the lower dimension as a “unique individual” of its own making. The more complex and sophisticated the information used and more ordered it is, the more intelligent it is. The higher human soul differs from the lower, animal soul (which is a creation and extension of it) in the sense that it has the fully conscious aspect of the mind that allows it to become self-aware and learn through realizations obtained through its own self-created experiences. It also differs in status as a “sovereign being” that exists consciously on multiple planes, and forms an awareness of “itself” as a specific personality on two planes simultaneously.

What we refer to as the human soul originates on a plane that’s “higher” than this one and never fully manifests-descends into a physical body. While on the higher (spiritual) plane of its birth and origin the soul exists in an energetic state of polarity, which is referred to as “complementary opposites” of the same being. The soul is comprised of both a masculine (active) and passive (feminine) aspect that works together harmoniously to produce a unified reality as both an inner and outer experience of the same kind. Because the soul is energetic in nature and exists in a fundamental state of polarity, only the passive component is able to act as a “receiver” for information delivered through its active component, even as the means of communicating between parallel planes. As the feminine, subconscious aspect of the mind is impregnated with the seeded idea of the masculine, self-conscious aspect of the same mind, it gestates and grows the idea in the imagination as an inner reality that becomes the template as a theme for producing (organizing) an equivalent outer reality as an “experience”.

The two masculine-active (self-aware) aspects of the same mind can’t communicate directly with each other (even between planes), and so they have to communicate with each other through the feminine aspect they both share in common. All communication from our higher-self on a higher plane, comes through the subconscious mind as a thought, vision, or inner voice that seems to come to us out of the blue, and ultimately communicates an idea by forming it into a reality where the self-conscious (outer awareness) aspect of the mind can perceive it. As a thought pops into our mind and we begin thinking about it, we develop it into a detailed idea as an imagined reality that forms a “translucent image” that we “look through” in order to perceive that same idea as a natural part of our outer environment.

This is how what we call “guidance” from a higher source comes to us as a form of prophecy. The feminine aspect takes in the “idea” being projected into it by the masculine aspect of the higher mind that acts like a “seed”, and builds it into a living reality in the imagination, where it’s “magnetized” with our life-force and begins “vibrating” at the frequency of the form as a living pattern. All vibration has both a pattern as a thematic, metaphorical idea (archetype) in it, and a self-organizing mechanism that shapes the idea into a reality in our imagination. The more we think about it, the more we define it in sensory terms, shaping it into a detailed form where it automatically elicits a corresponding emotion.

This imagined reality as a well-developed (sensory) idea that’s been adapted to our life circumstances (mental model) and modified accordingly, begins vibrating at a certain frequency and resonates and connects us with the elements of that same idea in our outer environment. Just as our subconscious organizes the idea into an internal reality through adaptation that modifies it into a corresponding version of the same idea that can be applied naturally to our specific life situation, it simultaneously produces that same idea as a larger version that can be witnessed by the self-conscious mind as an outer reality. As we form an idea internally and magnetize it with sensation and feelings that cause it to vibrate (come alive), it produces a kind of gravitational field (resonates) that draws us into the same idea as an outer experience of the same kind.

Evolution – Adaptation and the Art of Becoming

As the higher soul divides and descends into a body on the lower, material plane of organized substance, it’s like a “seed” that grows and develops in order to become a unique version itself through an evolutionary process of adaptation and modification. As a higher soul we’re born into a material body where the same mind inherent in the entire animal, plant, and mineral kingdoms of the Earth’s plane is pregnant with the archetypal ideas of the masculine aspect of the higher mind. The self-conscious aspect of the mind, which is what most people think of as their “self” and their “mind”, is birthed through a natural growth process when the personality of the body is mature enough to become independent of its mother and family, and begins developing itself as an “individual”.

Our growth and development takes place predominately in four 7 year cycles, much like the seasons, which are comprised of two extremes and two gradual progressions between extremes. From birth until around 7 years of age, we’re fully in our subconscious mind and haven’t begun developing our self-conscious aspect, also commonly referred to as the “grey matter” of our brain, which is directly behind our forehead. Between 7 and 14 we begin forming our self-conscious where we begin separating from our parents, becoming more social, and begin thinking and problem solving for ourselves. Between 14 and 21, we consistently develop and strengthen our self-conscious mind and begin shaping our identity as an extension of our personality. We experiment with new ways of being that are different from our parents and family and try on new ideas to see how they make us feel about ourselves, and begin making conscious decisions as to who we’re going to be. Between 21 and 28, we’ve balanced both aspects of our subconscious-group mind and our self-conscious individual mind, and have become fully identified with our body and conditioning, and whatever life circumstances we grew up in.

From birth till around 8 years old, we exist in a fundamental state of hypnosis where we have no ability to screen and censor incoming information in order to make rational decisions about it, and we take in whatever we’re told and accept it as true and real, forming all of what becomes our “core beliefs”. We readily take on the emotions being expressed around us and are trained to the dynamics being acted out that we’re a natural part of. We don’t question anything or analyze it in any way, and haven’t developed the capacities of reason and logic. We’re literally programmed by our family and immediate environment to be of the same nature and lifestyle. We feel, experience, and act as a single unit with our family and social environment.

As we continue to grow and begin developing our self-conscious, self-aware mind and begin thinking for ourselves, we continue forming all of our perceptions out of our conditioned mental paradigm as an “extension” of it. We can only “perceive” in the outer world what “matches” and is of the same nature as our internal programming. We begin sensing ourselves as our body through our experiences and begin making small decisions for ourselves. As we continue to develop our ability to think for ourselves, our internal dialogue and basic thought-processes are formed as an extension or continuation of our formative conditioning. Our experience of our self and our life is formed out of the same mindset and “type of story” that we’ve been conditioned with.

As an adolescent, when we have experiences that are emotionally intense, we use our mind to try and make sense of them by what we tell ourselves about them. As we begin talking to ourselves as a means of reasoning and rationalizing, we interpret events in a way that gives them meaning. At this point, we’re still somewhat one with our parents and family unit as a fundamental mindset and haven’t begun forming clear ideas of ourselves as being separate from everyone else.

Due to the fact that we haven’t established boundaries or a true sense of ourselves as adults, capable of making decisions for ourselves based on our own values and perceptions, we continue to make everything out to be about us and we’re deeply affected by the attitude and behavior of others. If our parents are hurt or upset, we think we must have caused it or think we can fix it. It must have been our fault somehow, so we can change it by changing ourselves. If someone lashes out or calls us names, we believe it’s true and it becomes a part of our narrative. Whatever we hear being said about us by others, we believe to be true, and it becomes a form of self-fulfilling prophecy. Whatever we make something mean about others and the way things are also means that same thing about us. We don’t have the ability to separate ourselves from others because we’re still operating as a part of the group mind.

As we approach and enter into our teen-age years of adolescence, hormones and puberty come into play and we begin having new physical urges and mood swings. As we become more and more independent while also being socially active and engaged in constant outside activities, we still process everything through our conditioned mindset and the emotional states that have become natural as habits. As we begin exercising our ability to create our own experiences and try out new ways of being, they still come only as what’s an extension of the moods and dynamics that we’ve been trained to. Our relationships with our friends become an extension as a variation of the same relationship we had with our siblings. Whatever “type” of relationship was openly demonstrated for us by our parents becomes the same type of romantic relationships we form.

As we become adults, between 21 and 28 years old, we establish ourselves as independent of our parents and fully on our own. We form relationships as a tight network, enter into our careers, become parents ourselves, and so on, and we develop all of our tendencies that evolved out of our conditioning into routines, schedules, and methodical rituals that habituate them even further. Our identity has been fully established as the offspring of our personality and we’ve developed our “life-theme” as the model that we use to perceive and interpret all of our experiences as a congruent “type” of story. We’re always telling a certain kind of story about ourselves and everything else by how we think and form our perceptions of things. If you pay close attention you’ll notice that you’re always talking to yourself and explaining, describing, or telling a story about things as the means of creating how you experience them by fitting them congruently into your overall model, and how you then “sense yourself” through your own experiences.

Most people live their entire life out of their conditioning as being formed by others and their life conditions and circumstances without ever realizing that they can change it. Most are completely identified with their body and its personality and have no perception or awareness of themselves outside of their physical existence. They live their whole life in a hypnotic state and continue to create their experiences and tell the story born out of their mental and emotional programming. We often live out of a form of “auto-pilot” without ever realizing that as adults, with a fully developed mind, we can use the self-aware aspect of our mind to form new realizations that will allow us to make new decisions for our self and our life. We can intentionally employ ideas that we turn into vivid internal realities as the means of programming our own subconscious and begin creating ourselves and our life in a more conscious and intentional manner.

Once we begin to understand how our own mind operates to create our experiences of ourselves and our reality, we can resume the role of conditioning ourselves through a form of self-hypnosis. The subconscious is the powerhouse of the material plane and is the aspect of the mind that takes an idea (metaphor) in its seed form (potential state) and produces a physical equivalent as both our body and the outer reality of our body. We don’t have to transcend our conditioning or work through the “issues” of our childhood traumas, but simply assume the role of learning how to condition ourselves through the employment of our higher capacities as divine beings. We all have the ability to become self-aware and gain realizations about our true nature, and begin intentionally deciding who we are, what we want to create, and take deliberate action on our decisions in order to turn them into our reality.

Complementary Aspects of the Mind

The subconscious is the key and medium not only between the two material minds on the lower plane, but also between the higher (spiritual) and lower (material) plane. It’s our higher-self that possesses the higher creative capacity of “will” which acts to organize all of the events of the lower plane. Whatever we absorb into our mind as an idea and turn into an imagined thought that’s emotionally intense, acts as a “wish” or request for the higher aspect of the mind to orchestrate through a synchronized series of natural events. It doesn’t exercise will “over” us, but exists in union and harmony with all aspects of itself. We communicate wishes to our higher self through meditation, prayer, and internal visualization of the reality we want to experience.

Whenever we run a memory through our mind that was traumatic or emotionally intense in some way, we’re actually programming our subconscious with that idea as a theme saying “give me more of this”. As we think and imagine, whether about what we want or don’t want, we are requesting it from our higher-self as a desired experience of reality. Whatever we think about and picture in our mind with sensory intensity and emotion, serves as a command, directive and request for producing as an experience where every aspect of our mind cooperates in producing it. It’s through “imagined thoughts” that invoke strong emotions that we program our own mind in creating. We are always involved in a constant form of prayer as a request for creating as an experience through our normal, everyday thoughts. Our thoughts are literally “things” in their potential state.

None of us are victims of our conditioning or what happened to us, and we can all work in our own life to transform ourselves in whatever way we desire by learning how to operate the complementary aspects of our own mind. All creation in the material sense comes by impregnating your subconscious with the reality and type of experience you desire. By realizing you are not a product of your story about yourself, but the one telling the story “as” a reality. It’s only through the realization of what’s actually going on and our true identity as a higher creative being that we can let go of our attachment to our past, wake up in the midst of our creation and begin consciously directing the process in an intentional manner. As long as we continue to choose to remain unconscious and unaware of our true creative abilities, we remain a victim to our own conditioning and prone to the endless forms of brainwashing where we’re consistently being created by accepting and internalizing the ideas given to us by others. As in all forms of true healing, “awareness as realization” is what empowers us and produces a form of spontaneous transformation.

To say and continue to believe that you are the way you are because of what happened to you, how you were treated and taught to be by others, is choosing to remain hypnotized by an illusion of your own making. As you continue to live in a delusional state as a fundamental form of unconsciousness, you become like an animal that has no ability to be self-determined and create in a deliberate and precise manner. You are a victim to your own karma while continuing to create more karma of the same type. You simply repeat patterns over and over. By choosing to wake up and realize what’s really going on and why your life is the way it is, lays the foundation necessary for you to begin not only stepping into your creative power, but also deciding “who it is” you really want to be. Through conscious awareness we can form an “ideal” of our self that we use as the means of providing ourselves with a blueprint and step-by-step process of transformation.

Personal Transformation as our Second Birth

What we refer to as our “second birth” comes when we’re “born again” as a new and higher being while in the same body and life circumstances in a fully conscious and self-aware state. We’re no longer formed out of subliminal suggestions and emotional reactions given to us by others that we embody and make our own, but by our own volition and ability to consciously decide who we’re going to be in every moment and then use the conscious aspect of our mind to seed the subconscious aspect with the fully developed metaphorical idea that we want it to produce as an outer experience of ourselves as a reality. We create ourselves by creating how we experience reality. As we form our perception of reality we sense ourselves within that reality and identify with our own experience.

By consciously forming how we experience the events of our life, we can begin gaining direct insight into our own subconscious content and working with our mind in a deliberate manner in order to transform it. All reality is formed through our perception of it. All perception is the result of our mental paradigm which is structured out of correlated values, beliefs, preferences, attitudes, and memories, which form a vibratory frequency.  Out of our frequency as a mental model we form our perception of a reality that’s a projection of our mind. Our outer perception of reality contains both known and unknown aspects of ourselves. By becoming aware of our unconscious aspects through our perception of them as a natural part of our outer reality, we can act intentionally “on ourselves” to transform them.

While we think that reality exists independent of us and has nothing to do with us in the most basic sense, the fact is reality is formed as our “perception” and how we form our “experiences” based on our perception. The same outer reality, for example, can be experienced in entirely different ways based on what state of mind we’re in. When we’re happy and feeling inspired the same neutral set of circumstances is experienced in a completely different way than when we’re sad and depressed. What one person perceives as a tragedy is often a blessing in disguise. What one person sees as a limitation another sees as an opportunity. It’s not the outer environment itself that changes, but how we choose to experience it based on the mindset we consciously cultivate in perceiving it.

Dr. Linda Gadbois  

    

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking it. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .