The Cosmic Fire of the Mind – Piezoelectric Energy of the Brain and Third-Eye

I’m going to discuss this idea from the perspective of experience rather than hypothesis or following a common belief, so it may go outside of conventional thought and what many have been taught to believe. Many people have never experienced what I’m going to talk about because it typically only occurs after years of consistent meditation and a well-developed ability to concentrate for extended periods of time, which has the power to “grow ideas” through a process of penetration that stimulates an energetic unfolding as a form of evolutionary process. While many focus on the idea and belief that when our pineal gland “calcifies”, our subtle body can’t function through it or operate it to produce biological affects, what I have come to realize intuitively is that it correlates with how the mind becomes crystallized and cast into a fixed-model where all our thoughts and creations become repetitious and habitual, and as a result we stop growing in the most basic sense.

The subtle organ of the third-eye is directly associated with the our “higher mind” (soul), which exists as a “mental state” that vibrates at the frequency of our mental model, referred to in esoteric texts as our soul’s “signature frequency”, represented by the Egyptian Ankh as the “vibratory key” to higher dimensions. The frequency of our individual consciousness determines what we naturally tune into within the greater field of the cosmic mind, and act as a receiver and transducer for archetypal ideas that correlate with our mental model. Though I’m going to convey my experience through my personal model, where the frequency and ideas that proliferate from it are relative to my own knowledge base and level of development, it’s not the ideas themselves you want to focus on, it’s the “process” being illustrated as an operation that conceives cosmic ideas in their “archetypal form” (frequencies), which, once “drawn into” our mental sphere appear as piezoelectricity that acts to stimulate and birth a whole series of correlated ideas that spontaneously evolve out of it as correspondences.

Piezoelectricity makes up what is also referred to as “brain flares”, which form in what appears as a flame-like, electromagnetic pulsation of prismatic colors that shimmer with a dynamic luster, dimming and intensifying, moving in a spiraling, pulsating motion as a graceful flow of dynamic energy. Every impulse or vibration (of air) causes a collision of material particles which produce a flash of light in a particular color. In the hidden realm of invisible forces, an audible sound exists as a subjective color, and a perceptible color exists simultaneously as an inaudible sound, both of which proceed from the same potential substance called the aether, which can be thought of as the plastic substance of astral light. Internal sounds that are not audible to our physical ears are conceived by our “inner organ of sight” through the medium of the mind, in the form of colored chromatic impressions called piezoluminescence, which appears as a phosphorescent glow of electrified air that’s similar to the phenomena known as the aurora borealis. An idea initially comes into the mind as an invisible impulse that then begins clothing itself in a garment of light that makes it perceivable to our physical senses.  

Each person will act to conceive and birth ideas significant to them based on their own individual model and level of development which will be ideal for them in promoting a greater level of understanding. In the cosmic sense there’s no such thing as a fixed idea or form that appears the same way to everyone because it’s our mind as our mental paradigm that shapes everything into a unique form by adapting it to our model, and through a process of “combining”, forms it into a unique variation. An archetype represents as a fundamental idea as a kind of universal concept that acts as a prototype out of which endless variations can be formed while holding true to the same general idea.

Every thought comes as a personal creation spawned by our own mental model and stage in our evolutionary development, where knowledge itself grows within our mind as a new awareness of deeper truths. Our brain (and body) is a “passive receptor” for cosmic intelligence that comes as electrical impulses that propagate naturally throughout the cosmic mind of the aether, which can be understood as the invisible space around us within which we live and have our being. Cosmic impulses are conceived by the subtle organ of the third-eye where, like all electrical impulses that spark in the brain, activate and set in motion a whole chronological process as a chain of associated thoughts. While many take the approach of separating into individual parts what exists and functions as a whole system, our pineal and pituitary body are the only point in our physical body where the mind is translated into biological processes that function as a circuit or current of free-flowing conscious energy that operates our body through our nervous system.

This process has nothing to do with the popular concept of “drawing up” the kundalini energy from the base of the spine, but rather is performed by removing all awareness from the body, while focusing instead on tuning into the cosmic energy in the atmosphere around you, which comes into the body through the top of the head and sets a whole operation in motion within the sphere of the mind itself. All of what we call universal knowledge exists as archetypal memory that’s impressed in the Akasha (Astral Light of vital energy) of the cosmic mind, which we “tune into” by making an inquiry or wondering about something, asking for more information around an idea, setting an intention as a desire to know, praying, and becoming “one in mind” with our Higher Self, which can be understood as our Reasoning mind of higher consciousness.

Our mental model is comprised of all our experiences molded into a single idea (archetype) that vibrates at a frequency that’s unique to us as our signature frequency, much like our fingerprints are used to identify us as an individual. Our signature frequency not only acts as the tuning device we use for tuning into and conceiving ideas that are correlated to our model, but also acts as a transducer that processes and interprets what’s conceived. This comes as a translation formed by how new ideas are adapted to our model and modified into a congruent expression where they can become a natural part of our outer world, which is formed through our ability to perceive it. Everybody translates the same idea in a way that’s unique to them and can be utilized to facilitate their growth through a fundamental “understanding” of universal principles, which only comes as a direct experience that forms the mental concept necessary to apply it at the practical level. We can only utilize what we can first conceptualize as a mental model.

I’m not going to hypothesize about the idea of calcification of our pineal as hindering our ability to conceive higher knowledge, because I don’t know this to be fact, and have come to view it in a different way based on direct experience that neither proves nor disproves it, but rather sidesteps it altogether. There are many ancient spiritual texts that describe the process of pineal calcification taking place around the age of six or seven, when our pineal begins forming a “gold colored sand” as calculi directly associated with the conscious mind of our true higher soul. At around the same age the soft spot of the cranium where the different sections of the skull come together, located directly above the pineal gland also closes and the bones become permanently fused, encasing the higher mind in the tomb of the body. This marks the point in our development when we begin thinking as a means of figuring things out for ourselves and begin making calculated decisions based on our ability to reason, where we start becoming “responsible” for our own mental creations. As our higher mind of thought becomes situated within the third-eye of our pineal, we acquire the ability to turn our thoughts into imaginary realities that allow us to play them out as possibilities providing us with a form of mental rehearsal necessary for making decisions and turning selected ones into actual experiences.

With all that being said, I do however have to say that I also live a very healthy lifestyle and consume natural, whole foods while avoiding fluoridated water as much as possible. What I’ve come to realize about this process is it comes primarily through regular meditation that enhances your ability to subdue and pacify habitual random thoughts to create an “open space” (I call it an arena or stage) for living ideas to enter in their seed-form and begin expressing fluently without outside interference. You have to maintain a single-minded focus for long periods of time, while also developing yourself morally to as pure a state as possible. You can train your mind by regularly engaging in deep states of concentration born out of devoted study of higher, spiritual knowledge and ideals, where you visualize the concepts being presented metaphorically. As we contemplate ideas while in a meditative state, where we clear our mind to form an open space and then focus on an idea that has been formed into an “ideal”, we infuse it with mental energy that brings it alive with sensation, causing it to begin vibrating in harmony with us, and it begins systematically unfolding and growing within us as a part of us.

The information conceived comes in what I call “seed form” that’s symbolic in nature and proliferates by “unfolding and enfolding” through subconscious processes. In my experiences, the form that takes shape out of a pulsating light is nearly always “faces” of some kind, centered around the “eyes”, formed using a variety of elements associated with the mineral, plant, animal, and human kingdoms. For anyone who has studied occult sciences, particularly in regard to what’s called the highest aspect of the mind, called the supernal, superconscious, or cosmic mind of archetypes, the 3 aspects which form “one idea” are represented symbolically as a head or face, because it represents the countenance (inner nature) of the entity. It reveals the “essence” or hidden, invisible nature of the entity ensouling the form. The “eyes” have always been considered “the window of the soul”, and we direct our vital energy into whatever it is we look at and give our attention to. Our “attention”, which is an aspect of our higher, conscious mind, is a “stimulating force” that penetrates material forms and stimulates them into activity through a process of sympathetic resonance.

While many people believe that light itself is the information or knowledge of the spiritual plane, it’s actually the means through which true knowledge as invisible archetypes “form themselves” and take on an outer appearance in order to be “perceived and known”. What we call the spiritual plane exists as archetypal ideas (cosmic memory) that are impressed within and populate the atmosphere (Astral Light) around us as invisible electromagnetic fields that vibrate at a particular frequency and act to “organize light” into an outer form as a reflection where it can be perceived in its symbolic form. How it’s shaped into a metaphorical idea is based on the individual mind that conceives it and forms it into a mirror image as a reflection within their own mind. All universal ideas and concepts appear differently to everyone who perceives them because they’re formed by their own mind in relation to it.

An idea is conceived in its symbolic form where its then shaped into a personalized version by being adapted to the person’s existing model where a whole inner unfolding is prompted as a “chain of associated ideas” that are all correlated with each other. This chain of association comes as a thought process that proliferates spontaneously, one out of another, as a form of growth process that brings new realizations that provide us with deeper insights into the nature of the idea born out of a direct inner experience. We literally “acquire knowledge” of a universal nature that shows us things we didn’t know before. We “grow knowledge” from within that comes as a direct experience born out of a universal concept in symbolic form. This is because we only “know” something by becoming one with it in mind and spirit, where we acquire knowledge of it through an intimate “inner experience”, and through the experience new realizations about its true nature propagate naturally and expand our awareness.

When we look to others to explain what we can only know through direct experience, we become like a dumb beast that can’t reason or think for ourselves, and therefore need to be told. The only way we receive knowledge from higher planes of the conscious mind is by tuning into the cosmic mind of the luminiferous ether through a form of meditation as a single-minded form of concentration. We subdue the habitual activity of our lower conscious mind, where we become a “passive receptor” able to be impregnated by the active force of our higher mind. We become “one with an idea” in its universal, archetypal seed-form, and we allow it to unfold in our awareness while simply “observing it” without trying to change it or take control of how it unfolds. We acquire higher knowledge by “asking for it” (ask and you shall receive), which tunes our mind to conceive it, and then “watching it” as it begins gestating within us in a free-flowing, pulsating motion of constantly “becoming”. We all have what’s called “mirror neurons” in our brain that allows us to “learn” by watching an idea as it expresses through a process of some kind. By being a passive container for a living idea to unfold and express as a dynamic body of light, we become mentally impressed with that idea as an actual memory, and we acquire the means for applying it as a result. We only “acquire” and maintain what we understand in its working form. All wisdom only comes through direct experience which forms an understanding of it.

My Experience

I can only describe how this process works for me, which, though your process may differ, the basic idea will resonate as being the same, because its all based on and operates through universal principles as “processes” that are creative in nature. It always clothes an invisible idea in vitalized light where it can be observed as a “dance” and evolutionary unfolding within the individual mind. While we may perceive it through different forms and by using different elements and models, its intrinsic nature is always the same and never changing. All higher cosmic knowledge is a living system that expresses in infinite ways based on the model it “combines with” and is modified to be like. Its never dogmatic or fixed according to one person’s interpretation or conventional concept used to represent it. All universal wisdom is archetypal in nature and forms itself in a new way based on the mind perceiving it. Our perception always comes by shaping light into the outer form of our mind as a matrix (larger version of the same pattern in a coherent state), where we “experience ourselves” as our outer environment and reality. Archetypes never form the same way twice, even in the same individual, and are in a constant state of evolving into new forms of itself based on combinations that reformulate it.

Meditation and Concentration

When meditating, I form an idea in my mind that I want more information around. I then go through a full relaxation process where I release all tension being held in various parts of my body, clearing my mind of chatter and habitual thoughts that propagate as impulses, then focus exclusively on an idea in its symbolic or metaphorical form (I use Sacred Geometry, archetypes of the Tarot, symbols, metaphorical concepts of the Kabbalah, or sequence of numbers and letters). This is what many refer to as “setting an intention”, which is a primary method used for “accessing memory” within the aetheric-astral field around us. The memory inherent in this field is neutral and in a passive state of potential and is activated (vibrated) by being drawn into our mind. As I focus on an idea, I tune myself to the frequency of that idea while infusing it with the “desire” to know, which is the magnetic force that draws into my mind any correlated information that exists in the atmosphere around me.

This usually starts off as light that either appears unorganized and random, that then begins forming, or as a swirling motion of light that starts on one side, rising up, forming momentarily, then fades off to the other side in a pulsating, rhythmic manner, giving rise to another one in its place. Occasionally it starts as what appears to be a gas-like misty field of light that pulsates as a respiration that expands and contracts, becoming vivid and crystal-like, and then fading back into an impression. I focus all my attention on the light-form while starting the process by thinking about what I already know about the idea (much like priming a well), the light starts forming into a holographic shape or impression that usually resembles a face or upper torso, and takes on a distinct pattern that continues to develop into a form as a pulsating flow of light that becomes fluid-like and more intense in color.

The light, which I perceive as more of a “vivified essence” usually starts off grayish and as more of a neutral tone, then as its concentrated it intensifies into colors of various intensity and hues. The primary color that starts the process is usually a yellowish-green color, and then becomes iridescent, shimmering with other colors as a form of luster. Sometimes there’s no distinct form but more of a pulsating color pattern that seems to prompt a whole series of thoughts as insights that bring new realizations. Other times a face of some kind will start to form, and as I focus intently on it, concentrating my awareness while maintaining a passive mindset, it forms into a holographic face and image that’s constructed out of a combination of features as natural elements, that becomes vibrant with prismatic colors while continuing to evolve through taking on unique features that steadily change its appearance as a form of growth and fluent development.

Once it hits a certain point in an evolving formation, it then begins dissolves back into flowing essence momentarily, and another image of a similar nature starts taking shape. The same type of facial image forms in a somewhat different way and continues through an evolutionary flow that transforms it by taking on new attributes and qualities that changes how it appears. As this cyclical rhythm continues, I concentrate on the eyes and feel drawn into it where I become one with it in essence and mind, and while in a state of being “one with it”, it “reveals” itself to me. I move past the outer appearance it takes on and presents itself through, and come into direct contact with its inner nature, where a whole process unfolds as an eloquent flow that resembles the dance of a flickering flame. Its as if it communicates knowledge by how it expresses as a dance that stimulates me with a sensuous feeling of inner connection. It infuses me with a deep sense of connection that comes from watching it, and a whole idea as a thought process systematically arises and starts playing out in my mind.

Through my own thoughts I realize new things about it that I didn’t know before. Sometimes new images form as symbols that show me the significance of the idea-symbols used in ancient texts and monuments that give me new insights into their true meaning and the processes they represent in communicating higher, spiritual wisdom. For example, one time I was concentrating on how wisdom comes from higher dimensions and an image of a Dyad formed. As I started thinking of the center being similar to a vagina or birth canal of the womb, focusing on the oval part of the overlapping spheres, it suddenly formed into the open mouth of a snake, and the face of a man came through it. I saw it as the mouth of a dragon that formed a wormhole through space, which acted as a portal for moving between dimensions, and then it suddenly shifted slightly, giving me a side view, where it looked just like the Mayan god Quetzalcoatl. From that point on I realized what that symbol represented.

Another time, a cloud formed and in center of the cloud a face formed that then seemed to perch on top of it, where the cloud became its body or foundation. As I watched it, it began pulsating with vivid colors similar to the glowing embers of a fire, and the face was communicating with me telepathically as a form of guidance. The face then separated from the glowing, fiery cloud, rising above it and then a pillar of light formed between it and the flaming cloud, and it went through the pillar and disappeared into the cloud-like mist, and the cloud then opened up and a bright light shown through it with intense rays, much like the sun breaking through the clouds, and it transformed into an eye. The whole time this was happening it was communicating with me subliminally. After this experience, I realized what the symbol often depicted in esoteric sciences as a face residing on top of a cloud that was guiding someone meant, and how the universal laws were communicated through what was described as a burning bush, and how we communicate with higher powers using our third-eye, represented as a “single eye”, formed by becoming one with our higher mind and perceiving the world through a higher form of consciousness. The interesting thing about this type of communication, which works primarily through symbols, is that as I watched them flowing and unfolding I felt as if I was being given, or made aware of a vast amount of knowledge through a process of intuition, which connects us to the inner nature of things where we perceive everything as being an intricate part of a greater whole.

By concentrating on an idea in its symbolic form while thinking about it as more of a concept, it takes on a life of its own and starts shapeshifting into other ideas in their symbolic form, which are all correspondences of each other. Different cultural symbols and glyphs are used to communicate the same universal processes. The cosmic mind speaks the language of symbols, and when we tune into the cosmic mind of the luminiferous ether, ideas unfold within our mind as correlating symbols that are often related to many different cultures. This is for several different reasons, one being that while words of a different language may be unintelligible for anyone who doesn’t know that language, symbols and images can be understood by anyone as representing the same idea, and secondly, because symbols require interpretation, in which everyone interprets the same symbol using their own mental model and cultural conditioning, which is necessary for understanding it and being able to utilize it in the practical sense.

While we tend to think that all ideas within our material world should mean the same thing to everyone, at the universal level, every thought is an individual creation. In the higher sense of true intelligence, its all about borrowing universal concepts as the means of forming personal ones, where the principle involved remains the same, but the model as a concept used for understanding it in the practical sense is different for everyone, making it ideal for them. On the higher planes of cosmic knowledge, every thought is creative, and every creation is an expression of our individuality. Dogma as ideas that are rigid, fixed, and dead, no longer alive and evolving into new variations based on combinations, is only prevalent to unconscious, animal-like beings who haven’t been bestowed with a conscious mind and the ability to think, and create the reality of their thoughts, as a way of “knowing themselves” through the experience of their own creation.

As I concentrate on an idea in its symbolic form, it prompts a synchronistic unfolding of ideas that are all of the same type and class. It connects a single idea as a concept to all other ideas of a similar nature, expanding our awareness around all of them in terms of how they’re connected. Each new idea unfolds out of a preceding idea, showing you new aspects of it that broaden your knowledge and understanding, not only of the idea itself as a formation, but also of its hidden nature being disguised by its outer appearance. The colors it takes on also communicate information about the part of it you can’t know through its shape alone.

Once you engage in this type of meditation which reveals and deals with ideas as they exist in the astral plane of light-forms, you’ll come to understand what has been referred to throughout history and the occult sciences as nature spirits. These are often portrayed as fairies, trolls, undines, salamanders, knolls, green men, and so forth. Its very common for the faces formed to have a unique combination of features that range from crystalline and prismatic, to plant, animal, and human features, that imbue it with the attributes and qualities that make-up its nature. This demonstrates the mind’s ability to order and organize the 4 Elements of the material plane into living entities that represent cosmic principles, archetypes, and natural forces on the spiritual plane. An image contains within it a significantly higher amount of information than words do, while lending themselves to an endless number of interpretations formed not only by every individual, but also by the same individual while in a different mood or state of mind, or at a different stage of their development.

Dr. Linda Gadbois   

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The Absolute Law of Karma – Mortality, Immortality, and the Nature of Destiny

In most esoteric texts and spiritual doctrine Karma is referred to as the “absolute law” because its fundamental in nature and transpires naturally through our very nature and way of being. We’re all born into the world with a “predisposition” that naturally equips us with everything we need to form particular type of experiences and “become” a certain type of person based on those experiences. We’re “designed”, so to speak, with fundamental traits that form our basic character, temperament, natural emotional states and sensitivities, behavioral tendencies, interests, and natural talents, all of which are then developed through our family dynamic and the behavioral dynamics being expressed in the environment around us, and of which we play a natural role in. Out of this dynamic combination of factors all working together in a completely natural way, our mental paradigm begins forming in a way that sets a particular type of “story” in motion as our “life theme”, which imposes a direction on our life as our “destiny”. In order to understand how Karma operates in shaping our life, we have to begin by realizing that as humans, we’re born into the physical world with a dual mind and nature, where we exist as both animal and divine. Where we have both a higher mind that’s intelligent, creative and immortal, and a lower mind that’s automated through instinctual impulses, emotionally driven, and mortal in nature.   

What connects us naturally to all life on Earth is our subconscious mind, also called the collective unconscious or mass consciousness of the group mind, and what connects us to our divine and heavenly nature is our conscious mind, which bestows us with the ability to create the reality of our thoughts through choice and will, which is how we shape ourselves to be an “individual” (archetype) in our own right. Our lower, animal nature causes us to identify in the fundamental sense with whatever group, culture, or society we’re born into, where we don’t perceive ourselves as existing apart from that group and we operate out of what you can think of as the “herd mentality”. While we’re operating out of our lower mind we move in-sync with whatever is happening around us based on how we’re being influenced by external forces, and we look to others to tell or show us what to do and how to do it. While operating primarily out of our lower nature we “create ourselves” out of a fundamentally “unconscious state”, where we lack any real individuality that’s born out of our ability to think for ourselves. This part of us is mortal, which means that when we die, all our thoughts and memories of ourselves that were born out of the group mind (instinct) blend back into the “astral field of instinct” that girdles the Earth and is related to our “species” and “class” as a form of natural intelligence.

This is what the term “mortal” is referring to. We are both a mortal and immortal being, where we have both an “unconscious and conscious mind” that work in harmony with each other in creating what we experience as an outer “reality”. When we live primarily out of an unconscious state, which operates habitually out of the model formed through our initial conditioning, we simply use the memories of past to create more and more of the same type of experiences in the present. While our formative conditioning establishes the basis of our mental paradigm (around puberty) and imposes an initial direction on our life through the “universal theme” we naturally begin employing as the means of creating how we experience ourselves, once we become adults and our conscious mind begins developing, we can then take over creating ourselves by exercising the ability to think for ourselves in a rational, reasoning manner and make our own decisions about who we’re going to be and what we’re going to do as a result. As we make conscious decisions that transmute the habitual patterns playing out in our life in a systematic manner, and we act on our decisions to turn them into a reality of our own making, we begin experiencing ourselves in a new way. It’s only the “part of ourselves” that we create in a conscious, self-aware, and deliberate manner to “form ourselves” as a product of our own making that’s “immortal” and transcends the earthly plane at physical death. This part of us ultimately becomes the “karmic seed” formed out of our soul’s memory of itself that establishes the basis for our next cycle of growth (incarnation) as a natural form of evolution.

The principle of karma, like so many spiritual ideas, has been trivialized in our new-age society to the point where few people are able to realize it for what it is, or learn how to work with it in a meaningful way as a means of exercising their will to create in order to assume control of their own destiny. We tend to view life from a separative mentality, where we take what exists naturally as a part of a greater whole and break it down into separate parts, events or actions, that we then imagine are unrelated and independent of each other, and we never bring them back together as a means of identifying the common theme playing out on a larger scale. Some have even been taught to think of karma as punishment or retribution for past deeds of some kind being administered by a higher power or outer force of some kind. But karma, like all things born out of the mind, operates in a completely natural and lawful manner through the workings of universal laws, and in the most basic sense comes as the “experience” of our own mental creation from both the giving and receiving end.

Our karma comes as the expression of our “soul’s essence”, which forms our character as our inner nature. Our “being” is formed out of our character and morality, out of which all our thoughts, feelings, passions, needs, desires, attitudes, and activities issue forth naturally as a form of self-expression. All of our natural behaviors and deeds result from our moral values, beliefs, emotional states, and memories. Our character is something we’re always in charge of creating based on internal processes we engage in naturally as a means of experiencing the world around us and is governed largely by our conscience, which is our moral nature. Everything you do in life comes as the expression of your character formed out of the accumulation of all your life experiences, translated into “memory”. Our higher soul’s (true self) constitution, which is of “pure mind”, is formed out of memory produced through our own ability to create how we experience things. Memory, like the soul itself, is never fixed, static or singular, it’s always in the process of transforming and evolving as you go along in life through the “ongoing story” you’re always telling by how you live, and through the incorporation of new types of experiences that reshape existing patterns. The most basic way we’re always “creating ourselves” is through the ongoing story we’re always in the process of telling ourselves through our internal dialogue (thoughts) that follows a common theme, and we’re always the author, main character, director, and producer of our own story.

How We Create Ourselves through our Life Story

Our life story is formed out of what you might call universal themes that are common to everyone as a general idea, while also being developed in a novel way that make them unique to us. For example, one of the most prevalent universal themes shared by the majority of people comes as feeling “not good enough” or “not being loved or wanted”, and though this idea forms the basis for the story we start telling ourselves as the means of experiencing our life, it’s shaped in a unique way by each of us based on how we “internalize and interpret” everything (using our model) to make it “mean” we’re not good enough. Yet every person has their own unique situation and set of circumstances, family group and dynamic, or social group that they use as the means for creating internal processes where they take any situation and reform it so that it adequately tells the story of “not being good enough or worthy” of being loved somehow. Each person will use different elements and group interactions to create the “same type” of experience of themselves. We’re always taking what you can call a universal idea and using it as the basis for forming a personalized version of the same idea.

The theme acts as what you might call a fundamental pattern or energetic template that orders, organizes, and produces an internal representation that consistently produces the same type of experience. Because this story is set into motion at a young age before we develop our rational, reasoning mind, and our ability to discriminate, we don’t even know to question whether it’s true or not because it forms the very basis for how we perceive and experience ourselves and the world around us. Our mind works naturally in any situation to only activate (notice) and call forth (focus on) the information that can be used to tell our story, while everything that would ordinarily contradict or disprove it is ignored or goes unnoticed. We interpret any number of behaviors, no matter how well intended, to mean, once again, that we’re not wanted or good enough. We then react to our own internal representation as if it’s true, which determines how we conduct ourselves and interact with others, which is what turns it into an actual reality. So, our life’s story, which is the most basic way that we create how we experience ourselves, evolves naturally out of our own mental and emotional state.

How Our Higher and Lower Nature Blend into One

While some have formed the belief that we “choose” our parents and the family unit we’re born into, most likely due to the part of us that reincarnates is also the aspect of our self and mind that has the ability to make decisions and willfully act them out as an experience, this is also the part of our mind that functions exclusively out of higher laws of the mind that are universal and all-encompassing in nature. Our “genes” not only record and make a permanent record of our memories, but they also form our physical characteristics and imbue us with natural behaviors and tendencies derived from our ancestral lineage. When we come into a physical body, we do so based on the memories inherent in our parents and family genes, which gives us correlating physical characteristics and natural tendencies that are then developed through our family dynamics and act to form the basis for re-establishing and setting our life story in motion as a continuation of our past. Everyone in our family shares not only the same basic characteristics but also play a natural role in acting out the same type of dynamic as shared story. We pair up, so to speak, and combine with whatever is “like us” in terms of our soul memory, which correlates with and acts to enhance what you might think of as our “soul’s design”, formed as a kind of “memory-seed”, out of which all our life experiences naturally proliferate in an automatic and spontaneous fashion.

Memory is archetypal and thematic in nature and forms “patterns of activity” (natural behaviors) developed as the expression of our character and personality. Because we share the same characteristics of our immediate family along with the ancestral memories associated with our bloodline, we naturally develop behavioral dynamics born out of shared character traits and tendencies, which are correlated to our soul’s constitution coming into this realm. This establishes and forms the foundation of the same fundamental patterns of our karma as the ideal character traits and predisposition that form our life-theme, while also setting them in motion as a continuation of our past life experiences, all of which evolve systematically out of an unconscious state.

This dynamic process set in motion through our childhood experiences that form our “mental paradigm” as our “formative conditioning”, functions in a completely natural way as a form of automation where we continue to live out of our conditioning without having an awareness that we change it by employing our higher mind. If we don’t “wake up” and become aware of our higher nature and realize how it is we’re creating our life experiences, we simply live out of the patterns of our conditioning as our karma. By becoming aware of our own internal processes and realizing how it is that we’re creating our own life experiences out of habitual tendencies, we can begin taking control of our own mind and intentionally directing our thoughts to form new ways of perceiving ourselves in relationship with the world around us. Once we begin realizing that we are in essence the one creating how we experience the world around us by how we think, act and interact with it, we begin participating in our own development and begin learning how to tell a new story about ourselves and our life. This is what the saying “you reap what you first sow”, is showing us.

Our Soul’s Essence as Our Internal Nature

Everything precedes according to its nature. Our destiny is encoded in our nature as the accumulation and synthesis of all our life experiences that consistently develops our character and the formulation of qualities we actively express in a consistent manner. Each one of us is perfectly designed to fulfill our destiny in a semi-predetermined way. Our karma forms our soul’s memory as a dynamic formula of character traits developed to different degrees, levels, and potencies. Out of this seeded formula of attributes qualities, and traits, our entire way of being systematically emerges as our personality, likes and dislikes, fears and phobias, what we’re interested in and gravitate towards naturally, what kind of ideas we’re attracted to and associate with, the values naturally instilled in us as our conscience, and what it is we can “see ourselves” being and doing. Our inner nature forms our predisposition and temperament, out of which our feelings, emotions, and thoughts naturally proliferate and formulate into ideas about our self and our life. The nature of our soul’s preexisting memory, formed as the accumulation and translation of all our life experiences up to that point, forms the basis for reestablishing and continuing our ongoing story and narrative we’re always telling ourselves that gives them the meaning they have.

While many people believe meaning is objective and that what something means to us is the same thing it means to everyone, this is not at all true. Meaning is something we all “make-up” based on how we present things to ourselves and the interpretations we form as a result. Our life story is set in motion when we’re kids and we have an emotionally intense experience of some kind, and while we haven’t developed the ability to reason yet, we try to somehow make sense of it. While we’re kids, we’re still connected to our parents and siblings and haven’t begun forming a separate identity, and so we tend to make everything out to be about us somehow, or our fault. When mommy’s upset and scolding or punishing us, we make it “mean” we’re bad somehow, and as a result, she doesn’t love or want us anymore. When our parent criticizes us or put us down in some way, we don’t know to question them or realize that’s just how they are and doesn’t have any bearing on us, and instead we form a belief about ourselves based on it. As kids, we tend to believe whatever it is we hear being said about us, which sets what becomes our life theme in motion and that we continue to build out of as we go along.

Meaning and the story we’re always telling ourselves about things is how we take all of what appears as independent and random ideas and mold them all back into a single idea. If you observe your own internal dialogue and the nature of your thoughts, what you’ll soon realize is that you’re always explaining, describing, judging, and validating your beliefs about the way things are, forming an idea of them as an “internal representation” that represents a particular “type” of experience, that you then use as the means for anticipating and forming how you actually experience them. We don’t experience things as they truly are “apart from us”, but by how we remake them by molding them into our ideas about them. The ongoing story we’re always in the process of telling ourselves as our thoughts about things is how we naturally use our conscious mind (the story-teller) to direct our subconscious (the builder) on what to build into our outer environment so we can apprehend it through our ability to perceive it. We then perceive it as a natural part of our outer world where we can form an experience of it, and as we form an experience of it we simultaneously “associate and relate” to our own experience, and shape ourselves “through” the experience created as being a natural part of it.

Due to this all occurring in a completely natural and automatic way, we usually fail to realize that we’re not only the one doing it, but also that we have the innate ability to take control of our own internal processes and create new experiences of ourselves. When we remain unaware of how it is we’re creating our own experiences of life, we perceive life as “happening to us” rather than being determined “by us”, and we’re shaped by whatever and whomever we live around and associate with. Inner processes are governed and set in motion by how we’re being stimulated by others and world around us that awaken, vibrate, and call forth in us matching qualities and emotions, and we create our internal experience as a reaction that comes in a fluent and automatic way. In the general sense, we’re a product of our environment and we become “like” whatever it is we associate with, identify with, and live around consistently.

When this all occurs in an unconscious and natural way, our life is predestined as the enactment and continuation of our karma, where we continue to live out of the reality formed by our previous experiences. This principle of accumulated memory forming the basis for all our current experiences, can be understood by recognizing that most of our thoughts that run automatically in a habitual manner come by replaying the experiences of our past over and over, keeping us in the same state of mind we were in when the memory was formed, and that we use as the means of anticipating the future as a continuation or reenactment of the same idea. We anticipate what’s to come and form our expectations out of similar ideas experienced in the past. We are “predestined” for a certain kind of life based on our karmic seed as our essential design, which transpires thematically and automatically out of a primarily unconscious state, where we lack an awareness of the fact that we’re the one creating and determining all our own thoughts and experiences and the one forming the interpretation of our life events to make them mean what they do.

Redemption and Resolving Karmic Patterns

We’re all born into this life as an archetypal being. What this means is that we are each comprised of multiple attributes and qualities that are developed in different ways and to different extents, that start off in a primarily latent form, only some of which are activated and brought out in us and developed according to our family dynamics and life situation, while others remain inactive and unused inside of us. These latent aspects of our nature represent our “potential” for new types of growth and provide the key for using in order to “transform ourselves” by utilizing and thereby developing new parts of ourselves. This process, like all mental processes, comes primarily in two different ways; one as responding to challenging life events and new situations, and one through self-awareness and evaluation where we consciously “choose” to employ certain qualities as a means of correcting our own weaknesses and character flaws, or to begin stepping into and associating with our higher and more divine nature.

This is the process of transformation and spiritual regeneration undertaken by initiates by going through difficult and challenging situations while remaining fully awake and self-aware throughout the event, and actively choosing “how” you’re going to be in relation to the event or happening. Where you actively decide whether you’re going to “rise to the occasion” and use it to grow yourself in new ways or shrink back and allow yourself to be overcome by it. When we learn to look at our life as the ideal means for developing ourselves by how we go through difficult or intense situations, we can use our life experience as the means for becoming more aware of our own internal processes and we can use our will in being able to maneuver them in a more productive and intentional way.

As you’re stimulated by the events of your life, if you turn your attention inward and become more aware of what parts of you “come alive” in response to it you can begin recognizing how it is you normally function in an unconscious way through a reactive state. As a feeling and emotion come alive inside of you, what you’ll notice is that it’s directly correlated to an aspect of your character. When you remain unaware of what’s happening and why, you resort to habitual tendencies and react in an unconscious and automatic way based on a past memory associated with the same feeling. Once you begin learning how to refrain from reacting while maintaining a calm inner state, and you turn your attention inward and become aware of the internal processes set in motion, you’ll realize that you have a choice as to how you’re going to respond. If you subdue the emotion prompting the immediate reaction you can bring it under your control and remain calm while processing it through your rational mind. When you’re able to look at what’s normally a highly charged emotional situation with a calm, analytical, reasoning mindset, you can see what’s operating at the subtle level and maintain control over your own mind and behavior.

The means for transforming any quality or mental state is by working with its complementary aspect, which acts to counterbalance it. For example, when a pronounced feeling of fear is invoked in you and you remain self-aware, you realize you have a choice as to whether or not you’re going to be a coward, back down, or freak out, or whether you’re going to be courageous, evaluate the situation in terms of what’s making you feel afraid and why, and step boldly into it with a sense of confidence. By doing this anytime you feel afraid or scared by something and consistently choosing to be brave and confident in yourself, you act to gradually transform that quality and tendency in you, while steadily developing the new quality in its place. As you commit to doing this in a consistent manner, you accumulate more and more experiences of yourself as being courageous and confident in your ability to handle whatever it is you’re facing, and after awhile the fear subsides entirely.

As you transmute one aspect of your character by employing the opposite aspect, you transform your nature, which changes how you experience yourself, and it simultaneously changes your “life story”, which is what forms your “destiny” and who you become through your life experiences. You literally impose a new direction on your life by becoming a different kind of person. As “you change”, your life changes in the exact same way. As you form new experiences of yourself you steadily evolve the memory born out of fear and feeling easily overwhelmed by it, and you create “new karma” as a result. Karma isn’t something that’s imposed on us by an outside force or authority, it’s formed by “being in the experience” of our own mental creation. Karma comes as the experience our own creation, born out of our actions (both internally and externally), from both the giving and receiving end of the same act or pattern. What we put out in the world as our actions, we experience as happening to us by an outside force when it returns. All energy set in motion by our will moves in a circular, spiraling motion, and always returns to the same place from where it began. Life, which is formed as a “life-cycle based on time”, is cyclical in nature, and all heavenly bodies return to the same position from which they originally started.

Our Soul is an Archetype

Out of the One come the many, and the many coalesce together to form the One. A single entity divides into diversified aspects of itself as a means of expressing and creating an experience of itself through its own expression, which is then absorbed and synthesized back into the One from which they came at the end of that life-cycle. We come into this life as an “archetype” (a state formed out of a dynamic formula of attributes, qualities, and characteristics that express naturally in forming our personal “myth”) which expresses through multiple aspects of itself to produce a wide variety of experiences, most of which seem unrelated to each other and random in nature, and then, as we die, all the memories attained in our life are categorized and synthesized back into a single unit as an archetype. Our archetype forms our soul’s “signature frequency” as a prototype or etheric template, that’s then cast into another form as it’s essential nature and morality. Our spiritual nature isn’t a single form, it’s what shapes and gives life to all forms. An archetype is a prototype that can take on many different forms while maintaining the same inner nature, and it’s this part of us that’s reincarnated into a new form each time we’re born into a new body and personality.

Dr. Linda Gadbois        

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The Law of the Tetrad – How we Manifest and then Act to Evolve our own Manifestation

In Sacred Geometry what’s known as the Tetrad represents the principle of material manifestation. The Tetrad corresponds with the number “4”, represented by a cube, because it’s the fourth principle to evolve out of the primary principle of the Monad, and in science “4” represents the material world. Naturally, it also represents the “4 states of matter” (electrified plasma, gaseous, liquid, and solid), and the idea that all material form is created by how the mind shapes the 4 Elements of the Astral Plane into an image, picture, or scenario of some kind in the faculty of the imagination. The geometric shape associated with the Tetrad is a diamond, which is formed as the downward “reflection” of the Triad (triangle), and when rotated 90 degrees, forms a square. When this square is illuminated with spirit (the vitalizing force), it forms into a “cube” as a 3-dimensional reality (hologram), also referred to in some systems as “Metatron’s Cube”. A cube is comprised of 6 faces, 8 points, and 12 lines, which provides us with a mathematical formula of universal principles that serve as a form of instruction in how to use our imagination as the basis for not only manifesting reality in its primary form, but also the means necessary for transforming and evolving it through a natural process of growth and development.

Triad - Vesica Piscis

The principle associated with the number 6, is represented in the subtle body by the 6th chakra of the 3rd eye, which is located near the center of the brain, and is represented symbolically as being in the center of the forehead. If we draw lines connecting our two physical eyes with the higher point located in the center of our forehead, it forms a triangle. The apex of the triangle marks the approximate location of the pineal gland, which is the endocrine gland associated with the subtle organ of the 3rd eye. This forms the Triad, symbolic of the 3 aspects of the mind in unity as a “relationship” that operates between 2 parallel planes (a higher and lower), which are polarized aspects of each other, and combine to form a single unit as a coherent reality. The symbol traditionally drawn on the forehead to represent the 3rd eye usually resembles the shape of a woman’s vagina (or fish symbol), which is symbolic of the “cosmic birth canal”, also referred to as the “Vesica Piscis” of the Dyad, through which the seeds planted from a higher level of the conscious mind gestate within the womb of the lower mind, where they’re eventually birthed as a material formation.

Tetrad Vesica Piscis

The Dyad represents the “womb” in which the Triad is formed on the inner plane of the imagination as the etheric-double, which serves as a holographic blueprint that forms the energetic structure (matrix) used to electrify, order, spatially organize, and hold together “essence” (astral substance), also called “Prima Materia”, which is then vitalized with our magnetism (life energy), causing it to “vibrate” at a frequency associated with the form. This vibrating holographic image is then used as the “lens” the soul “looks through” as the means of seeing the same idea being reflected back to it on a greater scale as a whole outer reality (sphere). The idea of the inner forming the basis for the outer, is represented symbolically by the Monad, formed as a dot (black circle) centered within a greater sphere or circle of the same kind (white circle). These circles are polarized aspects of each other, with the smaller black one in the center representing the inner world of concentrated thought and the larger white one representing the outer projection of the inward formation to form a greater reality of the same kind and type. The center is the negative, magnetic pole of our inner mind, and the outer is the positive, electric projection of the inner, forming the same idea on different scales and levels simultaneously.

Triad

The Dyad is the “identical twin” of the Monad and is formed by the Monad reproducing itself and then projecting itself outward to form a mirror image of itself, creating the illusion of itself as (in) another, or as a greater reality formed out of the same “nature” and essence, which provides the setting and basis necessary to “perceive” and “experience” itself. This principle also represents the natural relationship that’s formed between what we perceive as the inner world of thought and the outer world of reality, where reality is formed as a reflection of our own thoughts about it. We’re located within the central axis of our own higher mind, creating the illusion of the outer being separate from the inner, yet they’re both an intrinsic part of the same field of organized information (mental paradigm) being formed, held in place, and animated through our collective memory. The dot in the center represents being centrally located (as our body) within the greater reality of our own mind, which appears to expand equally in all directions at once, forming our perspective of the world as “being out there”, further enhancing the illusion of being separate from our own outer creation. The principle of the Monad is also represented by a “solar system”, where we are the central sun (Son) that produces the electromagnetic, gravitational field in which all the planetary bodies orbit as the fundamental part of a larger, organized system.

Triad becoming Tetrad

Pineal and the Subtle Organ of the 3rd Eye

I’m not going to try and describe the Pineal gland in anatomical terms, as great deal has already been written on this subject, but rather provide an intuitive interpretation of the principles involved in how it functions. All the subtle organs of the body are spiritual centers that operate as principles that form a complete interrelated circuit, each of which perform different functions in the operation of the greater whole. The subtle body is what forms the energetic matrix as an “aetheric medium” for electromagnetic impulses to work through the central nervous system to operate and regulate the physical body. Electrical impulses are formed by our “thoughts” which originate in our Pineal gland and form an electrical circuit that runs through our nervous system where they stimulate the associated endocrine glands throughout the body, causing them to produce chemical messengers called hormones. The hormones are then injected directly into the blood stream where they act to keep the body in the same “vibratory state” as the mind.

This is the most basic way our mind (soul) uses our body as a “vehicle” or physical channel for expressing within the physical plane in order to create experiences of its own thoughts (creation). All spiritual principles illustrate the process through which “thoughts become things”. It’s the process through which an invisible idea (archetype) in its potential state (unformed) is absorbed into the passive aspect of the mind (subconscious) where it’s systematically “adapted” (through resonance) to the existing paradigm and modified into a specialized version so it can be “built into the existing reality” in a logical and meaningful way. As an idea is absorbed into the mind and modified into a personalized version, it simultaneously acts to evolve the model its being adapted to, changing its fundamental structure to form a slightly new variation of itself. As we change the structure of our mental paradigm through the incorporation of new ideas, it also changes how the outer world appears to us. As we incorporate new ideas they’re homogenized into our everyday reality, and become a natural part of how we think about things.  

All ideas that are universal in nature exist in their original state as a form of metaphorical theme that can be used to create an infinite number of variations based on how they’re applied to unique situations. All ideas are metaphorical in nature and are transformed by the mind (paradigm-Monad) conceiving them by being remolded into a unique variation that’s pertinent to the individual as “their own creation”. Ideas serve as a “symbolic representation” that can be applied in numerous ways to different situations within the individuals daily life, where they can be molded into an infinite number of “variations” that all still hold true to the main idea as a metaphor. This principle is represented by what’s called “fractal patterns”, where a “parent pattern” produces “offspring” as variations of “itself” reformed through new combinations.

The pattern (design) forms a perceptual filter which is used to “perceive” the outer world and is what orders and reorganizes any situation (as a reality) to be of the “same nature” as the mind perceiving it. Our mental paradigm is comprised of a “dynamic system of mental filters” that all combine and work harmoniously in forming our “perceptual lens”. As we “look through” the lens of our paradigm, which vibrates at the frequency of our model, it literally activates (vibrates) and calls forth (separates and pulls out) in the world around us (the ether of the greater mind) only what “matches” our model and can be used to construct the reality of our model, where it’s reflected back to us as a mirror image. Everything that exists in the space around us that doesn’t match our model, remains inactive and fades into the background where it sets the stage for the active components to be acted out in a new way. In this way, all of what appears to be outside of us is created as a reflection of what exists inside of us, within our “mind’s eye”. Our third eye is what perceives the inner and outer as a single field of organized information that’s an extension and continuation of each other, rather than disjointed aspects that are set apart from each other and function independently of each other as a result.

All ideas that are conceived from higher planes of consciousness are “original” in nature and come as a correlation to “mental states” and are absorbed into the individual mind through resonance. We experience this as an idea that pops into our mind out of nowhere, inspiring us with a sense of excitement, where we initially grasp it through our ability to relate to it because it doesn’t originate from our ordinary way of thinking. As we begin thinking about it, we steadily develop it by shaping it with the same attributes and qualities as all other ideas of a similar nature, integrating it harmoniously into our model and reshaping it accordingly. As we integrate new ideas, we act to evolve our mental paradigm, allowing us to perceive deeper and more complex forms of reality. In a similar manner, as we take up a concentrated study of new subjects, we steadily incorporate those ideas into our model, upgrading and evolving it, while developing new abilities as a natural consequence. All ideas that come to us spontaneously from what appears to be a higher or outside source, are conceived into the mind through the third eye of the pineal gland, which contains the holographic image formed by the synthesis of all our experiences that have been translated into memory of ourselves.

All ideas that come as thoughts, regardless of whether they’re absorbed unilaterally from the material plane as other people’s ideas and opinions or attained from a higher plane of original ideas (genius), work through the fundamental Principle of Polarity. The “passive” always acts to draw in and become impregnated with the “seed” of the “active” principle, where the idea then undergoes a process of gestation (adapted and reshaped) where it’s formed into a unique version as it’s “mental offspring”. As long as we’re in a mentally active state we can’t conceive the ideas being projected or transmitted by another active mind. This is self-evident in simply observing discussions, where both people are projecting their ideas in a way that deflect and counter the other person’s point of view, and neither one is “listening” or actively taking into consideration what the other person is saying. It’s only when we cultivate an attitude of “understanding” by passively “listening” to what the other person is saying and forming it in our imagination as a possibility, that we not only come to understand the other person, but we also acquire a new perspective on the same idea.  When we take an attitude of simply listening to what someone is saying, and we “view” the idea from their perspective without needing to change it through our idea about the same thing, we act as a passive receptor of their expression, and we’re able to understand the idea in a new way, expanding our awareness and cultivating a sense of compassion. In this way we blend into their reality and form a unified whole with them, which serves to grow our own model of reality to include new ideas as a possibility for applying in new and more unique ways. If instead, we meet others with a need to be right, where we challenge and contest their ideas by arguing to defend ours, then we close ourselves down to new ways of perceiving things, and we hinder and impose stringent limitations to our own souls growth and our ability to flux and morph into constant new variations of ourselves that express as new possibilities.

Interefering waves

Sacred Geometry and the Law of the Tetrad (Manifestation)

The basic function performed naturally by the subtle organ of the “mind’s eye”, also known as the faculty of the imagination, is demonstrated through the concept of the Tetrad. The material form that the outer appearance of reality takes on, results from the “internal representation” as a “transparent perceptual lens” we “look through” as the means of perceiving the same idea as a natural part of our outer reality. It doesn’t shape the whole of reality, but simply imbues it with the attributes and qualities inherent in the representation formed, which alters how it “appears to us”. All ideas willingly taken in and developed into a detailed idea by continuing to think about them in a concentrative manner, become a self-designed perceptual filter that serves to reorder the basic elements of astral light into a new configuration that’s integrated into our paradigm and becomes a natural part of our outer environment. 

The Dyad, which represents the relationship formed between two complementary aspects of the same mind, and two planes of existence (inner and outer, upper and lower) that are polar opposites of each other, or two ideas of a similar nature combined to form a new one, serves to both birth a new idea or evolve an existing one. The Dyad is formed out of the regeneration of the Monad, which represents a single unit as a holistic and self-perpetuating entity (mind). All of what we perceive as an outer reality is but a continuation or extension of our inner reality, both of which are created through our mental paradigm (hologram). Within our mind an entire ecological system exists and is projected outward to form the same mental structure on a larger scale as a greater outer reality or mental radiation. In psychological terms we refer to this as “perception”, which is formed out of the dynamic filters inherent in and used to construct our mental paradigm. Our mental model operates as a dynamic self-generating system of “metaphorical filters” that act to “select” (vibrate) and bring forward correlated aspects of the greater outer reality, while rendering others inactive, and we form a new “version” of reality as a unique possibility. Our mind is a hologram as a mental model, where every part contains the full information of the whole, and the whole is the summation of its parts.

Interference

In Quantum Physics the Principle of the Dyad is demonstrated by an “interference pattern”, which is where a wave-form propagating through space (being projected outward), enters into relationship with “itself” (a mirror image as an opposing wave-form) in everything else (a continuation of the inner to reconstruct itself as a greater whole), where the complementary waves overlap and blend into each other (resonate), and through the process of polarization, some aspects of the waveform are canceled out and contradicted, while other aspects are amplified and multiply to form a new pattern as a variation of “itself”. This “new pattern” as a new combination of attributes that organize into a new formula, form a set of correlated mental filters which are harmonious with the existing “system of filters” (model), and becomes the “lens we look through” to perceive (order and organize) an outer reality of the same nature and kind.

The Triad, the Imagination, and the Nature of Internal Representations

As two aspects of the same mind merge into each other and form a new combination as the reconfiguration of the same qualities in different degrees and measure, it forms a new mental construct as what we can easily understand as an “internal representation” (IR), which is symbolized by the Principle of the Triad. The Dyad is formed by two overlapping Monads, where the outer circle of one is at the center of the other, forming what looks like a woman’s vagina or birth canal, called the “Vesica Piscis” or “Womb of the Universe”, and we connect the centers of each one with a horizontal line, representing their shared “inner nature”, we form two levels within the birth canal. This line divides the inner realm of the two overlapping parts into two “parallel planes” (a horizontal line represents a plane or dimension) of the “same pattern” (holographic model). A triangle is then formed on the higher plane by drawing a straight line upward from the center of each one, uniting them at the highest point (pinnacle) of their combination. This transforms a single field into parallel planes that are polarized to each other (energetically entangled).

Vesica Piscis

As an IR is formed on the inner plane of the mind as a new pattern made by combining complementary aspects in new ways, it becomes the “invisible (transparent) template” for organizing an outer reality of the same fundamental nature. What tends to cause confusion in regard to this idea is that we think the IR we form of something is abstract and literal in nature, when in fact it’s actually a symbolic representation of an idea that serves as a metaphor that expresses on various scales and planes as a cohesive “theme”. This allows it to be applied to any number of situations where it’s adapted and modified through the new combination of elements present in that situation, while still providing us with the means for creating the same “kind of experience”. On the Astral Plane of the subconscious “symbols” are “things” and represent whole realities that organize and play out as metaphorical themes. Our IR doesn’t represent an actual physical situation or particular set of circumstances, but rather implies the “type of experience” produced through that situation or set of circumstances by how we internalize it.

If we then work on the lower plane of the Vesica Piscis to draw a straight line downward from the center of each sphere to connect at the lowest central point where they combine, we form a lower triangle that’s a “reflection” or “mirror (reversed) image” of the upper triangle, forming a new shape as a combination that appears as a “diamond”. This diamond, when rotated at a ninety-degree angle, forms a square, which is the symbol used to represent the material world formed out of the 4 Elements. This represents material reality, formed on a lower plane as a continuation or extension of the imaginary reality (mental construct) formed inwardly on the upper plane of the mind. The inner/upper Triad is formed as the exaltation of the combination formed by two complementary aspects. Two aspects of the same mind (conscious and subconscious) are combined in order to produce a “functional third” as a single reality that reflects back to us the reality of our thoughts, allowing us to experience ourselves through them.

A cube is formed as a three-dimensional (holographic) square that’s comprised of 6 faces constructed with 12 lines that connect 8 points, all of which are interconnected to form the “constitution” of a greater whole. Numbers always represent principles, which all unfold out of “1” (Monad), and demonstrate the relationships inherent in the whole. If we look at the cube as being comprised of two Triads, and we combine or overlap them (just like the Dyad) in their original orientation, one pointing upward and the other pointing downward, we form a Hexad, symbolized as the “Star of David” and what’s known as the “Merkabah”, which is the “light body” that exists simultaneously between two planes, and is the means of moving between parallel dimensions. The Hexad is symbolic of the harmonious interaction of two minds (Dyad) that exist on multiple planes, and when combined form a single reality as a unification or “coherent state”. The principle symbolized by 6 as being constructed out of two 3’s (Triads), is accurately interpreted as the harmonious relationship between our subconscious and self-conscious, governed by our Higher Mind, which originates on a higher plane in a unified state as a greater whole that projects the “entire reality of the lower material plane”. The upper contains the entire holographic model as a dynamic pattern of the lower, which it serves to project as an “inner and outer reality” that provides us with the means of “experiencing ourselves” in a semi-conscious manner by how we gain a sense of ourselves through our own self-created experiences.

The Monad represents the kernel or seed that contains the full information of the whole in its latent and potential state, and the Dyad represents the “polar opposite” of the same mind, that forms two opposing poles as a division of itself, where mental energy oscillates between complementary aspects of itself, forming movement as “vibration”. The Triad represents the 3-fold nature of the mind which exists as three aspects, each with a specialized function whose interaction produces a greater cohesive whole. It’s only by dividing into complementary opposites of itself, and then projecting outward form itself to produce the illusion of “space and time”, that movement naturally occurs as an electromagnetic pulsation that simultaneously generates “luminescence”, constructing the idea into a light-form that appears as a ghost-like image, also referred to as a “photon”. This phantom image originates as an idea (metaphorical pattern) that’s clothed with essence (astral light) as a vibration that’s self-organizing, self-perpetuating, and self-sustaining. It forms the energetic blueprint for spatially organizing a corresponding material body, out of which an outer reality of an equivalent nature is simultaneously radiated. One of the most basic mistakes we make in perceiving our “self” as our “soul”, comes by thinking that we’re just our body and personality, rather than realizing we are the “entire” lower plane as the “reality in which our body has it’s being”. This is demonstrated in the symbol used to represent the Monad, as a dot within a greater sphere, and in Quantum Physics as “wave-particle duality”. The particle can behave like a wave, and the wave can be collapsed into a single particle, because they vibrate at the same frequency as a “mental state”, and it’s the “state” that organizes and sustains the physical formation.

Etheric Double

Our subtle body is not only what provides the energetic template for constructing and maintaining our physical body but is also the “medium” we work through to transform and evolve our body. Our subtle body, which is also called our etheric-double, is the medium through which communication between two parallel planes of existence transpires through a process of resonance and sympathetic induction. This can be thought of as an idea in the form of a “seed” being planted in the fertile ground of the imagination, where it  takes hold and begins growing into a new possibility for manifesting as a natural and cohesive part of the already existing reality. All transformation results from making new combinations that “re-form” the pattern being used to structure light into a coherent reality. As we incorporate new ideas, we enhance and expand our mental paradigm, which “is” our subtle blueprint for producing a corresponding material reality. Our mind is what shapes and develops our subtle organism through the absorption, integration, and expression of new ideas as a way of being in the world. We can come to realize that ideas formed in our mind as “symbolic representations” for producing a particular type of experience are the means through which we grow and transform ourselves.

Reshaping Our Model of the World

Whatever ideas we take in and accept as fact, forming a belief around them, we make real through our ability to perceive them in our daily life. If we look at this process through the principles that operate through the subtle energy centers of the body, we can realize that as an idea is conceived and absorbed into our mind, we shape it into an image or reality in our imagination based on the concept we form out of it as an adaptation to our model, and how we develop it by continuing to think about. As we shape an idea in our imagination, we simultaneously form internal dialogue around it as a narrative or story we tell ourselves about it, which becomes the basis for what we say to others. As we think about, talk about, and describe or explain an idea to others, we call forth that same idea in their imagination, and it simultaneously connects us with that same idea in everything around us. As we shape an idea in our mind by imbuing it with sensory details, turning it into an internal experience, we simultaneously generate an emotional response to our own thoughts, and the emotion correlated with the imaginary idea becomes the motivating force for all our actions and behaviors that come naturally through how we express it. The emotion married to the thought-form, determines how we express that idea and what kind of experience we produce by how its expressed. What we call “reality” is formed out of our own imaginary emotional thoughts.

Merkabah

As we produce a reality out of our thoughts as an “experience”, we then uptake our own self-produced experiences, and integrate them back into the model that served to birth and give life to them, forming them into a “memory” of ourselves, and evolving our memory-based paradigm as a result. A memory “is” an internal representation that we naturally use as the means for consistently producing more and more of the same type of experiences. There’s a continuous “feedback loop” created as the interaction between the inner and outer, as well as between the higher and lower. As we take an idea and gestate it to produce a novel variation as an outer experience, we then reabsorb and integrate the experiences produced by translating them into more of the same kind of memory. As we evolve our mental paradigm as a parent-pattern, we evolve our outer reality in the same manner, because our paradigm is what forms our perception of reality. The inner is the “cause” that produces the outer as an “effect”, and then the outer effect produced switches polarity and becomes the cause for stimulating an equal inner effect. This cyclical cause and effect movement between the inner and outer, self and another, forms a self-perpetuating and self-sustaining rhythm that systematically upgrades and permanently modifies the etheric-blueprint that served to set it in motion in the first place. The mind is a self-constructing and self-sustaining system that “acts on itself” to evolve itself based on which aspects of itself as “qualities” it develops through a relationship of some kind that it forms with itself in another.

Dr. Linda Gadbois

             


I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .


A New Way for Understanding the True Nature of your Mind and Soul

It’s interesting to notice how modern science and psychology are acting to steer us away from our own true spiritual nature by attempting to equate our “mind” with our brain and body, and our “memories” as something stored in the brain, while debunking the idea of the “soul” as being real. They’re simultaneously gearing us up for the idea of merging our personal consciousness with a computer (the singularity) as a way of supposedly achieving immortality. Yet we already possess immortality through the very nature of our mind and soul. We’re being systematically taught to think of our “self” as our physical body and personality rather than our soul and consciousness, which promotes the natural assumption that when our body dies, we, as an individual, will also die and cease to exist. Yet nothing could be further from the truth. 

What I would like to offer in this article is a new way of looking at the mind and soul that ties ideas together in a way that greatly expands our own awareness of ourselves. True knowledge can only be realized and attained through direct experience. It doesn’t come in a lab or through scientific experiments that are designed to gather and measure physical evidence or material substances, or by forming mathematical formulas in an attempt to prove a theory of some kind that lacks practical application in the most basic sense. While many portray the mind as being mysterious and elusive, the simple fact is it can be observed by reflecting on how it “operates” as inner processes we naturally engage in through thinking, imagining, and processing information, and can be “known” in a direct and intimate sense.

Scientists seem to completely overlook the simple fact that all their theories, hypothesis, formulas, and experiments are being developed out of thin air (in an invisible manner) by their “mind”. Our mind isn’t a material substance, it’s the intelligent, invisible force that “causes” material “effects”. It’s what’s generating, constructing, holding together, animating, and maintaining our perception of reality as an outer reflection of our inner nature. Reality itself can only be “known” through our ability to “perceive it”. All science is discovered, invented, and conducted using the mind. We can gain a practical understanding of the invisible nature of our mind by reflecting on symbolic ideas, spiritual terminology, metaphorical concepts, and by simply using it to create imaginary realities. We don’t want to take an attitude of swinging from one extreme to another by moving from a purely rational and logical mindset to a mystical, fantasy oriented one, but rather by using our “whole mind” in combining them to form intuition and reasoning.

The terms “mind and soul” are synonyms, and are different words used in describing the same thing (phenomena). The soul constructs and creates the material world through the mind, which is commonly represented as a sphere of invisible energy that’s conscious and self-aware. Its creative capacity comes through its ability to construct realities and material images by thinking about them. As we think we form the ideas into visible images as a possible reality or experience. The longer we think about something, the more detailed and alive it becomes. The image formed is initially shadowy, translucent, and appears more like a reflection on glass. On the inner planes it appears as an image reflecting off of a dark shiny surface, similar to how our memories appears when being recollected and replayed. In the magical arts, which is all about working with the imagination to produce the “prototype” for manifesting as a natural part of the outer world, this idea is referred to as a “magic mirror”. This magic mirror is formed out of a black, polished stone, where prophecy and premonitions can be perceived inwardly. This also symbolizes how our higher self works in using a “symbolic idea” as a form of “metaphorical seed”, that’s then projected into the subconscious of the body, where it appears as a reflection in our mind, as a way of giving it a “pattern” for manifesting by building it into our existing reality.

As we think, we picture our thoughts as a reality or scenario that starts off vague and impressionistic, usually with a neutral or grayish tone, and by continuing to think about it we steadily shape it with sensory details that vitalizes it with sensation, causing it to begin “vibrating”. It usually not only starts off vague and neutral colored, but looks and feels as if it’s off in the distance or far away. As we continue to define it with color, texture, sound, smell, contours, tastes, and so on, it gives us a “feeling” as a bodily sensation that naturally generates an “emotion” in response to it. As we form it into a sensational three-dimensional construct that generates a correlating emotion, it starts to look as if it’s close up and in vivid technicolor, and we start to form an inner dialogue around it as a story we tell ourselves about it that gives it “meaning” and forms an inner “experience” of it.

The idea shaped into a sensory reality at a purely mental level, forms a feeling that acts to stimulate our nervous system, causing a “chemical reaction” that we experience as an emotion. It becomes what you might think of as an electrical impulse or “spark” that follows a pathway through our brain, nervous system, and endocrine glands that acts to adjust our body chemistry to match our mental state. We are constantly producing the physical chemistry of our thoughts. What we refer to as the spiritual energetic centers of our subtle body (chakras) act on our physical body to “regulate it” through a form of vibratory impulse that keeps our body in the same state as our mind, making it an appropriate vehicle for our soul to express through. The conscious energy centers of our subtle body stimulate the correlating endocrine glands associated with those centers, which generate and release “hormones” directly into our bloodstream that serve to regulate all our biological processes.

Our thoughts, pictured inwardly as an experience serve to regulate our biochemistry and produce equivalent emotions, which then become the animating force for expressing them through natural behaviors and activities. As we generate emotions in response to our own thoughts, those emotions are transmitted through the atmosphere where they’re felt by others, stimulating them into the same emotional state. While our thoughts are primarily unique to us, emotions are universal in nature and effect every living being within the material world and are the natural forces that drive “instinct”. So even though they may not form the same thoughts as we do, they form thoughts that are naturally born out of the same emotions. Every emotion contains a form of “theme” as a particular type of experience. This is how we’re always influencing and transforming everything around us to match our vibratory state. This is the main way our mind directly effects our physiology making our body an ideal vehicle for our mind to express through and use as the means of “experiencing itself”. Thoughts developed in our imagination also produce “electrical sparks” in our brain that set whole biological processes in motion through our nervous system.

The Subtle Body and Our Etheric Blueprint for Regeneration

What’s referred to as our “subtle body”, which can also be thought of as our “astral” or “etheric” body, is formed by our mind as a “holographic template” or blueprint for spatially organizing and constructing our body, and for consistently regenerating it throughout our lifetime. Anyone who has ever built or made anything realizes you need a design as a preconceived idea, plan, blueprint, or diagram. What’s called “Astral Light” in Esoteric Sciences is the substance used by the mind in the Qabalistic “Plane of Formation”, where an idea (that’s invisible) is shaped into an image (made visible). This is the plane (phase) where spirit, as archetypes in their unformed and “potential state” (invisible in origin), are drawn into the individual mind and formed into a holographic light body clothed in “essence” and “formed” on the inner planes as a “vibrating pattern”. We form them into our “own image” by adapting them to our existing paradigm, which we then “look through” as a means of perceiving the same idea in everything around us. What we call “reality” as our outer world is formed through our perception of it. We’re always shaping reality as a holographic matrix formed out of our own thoughts.        

The essence used by the mind to shape an idea on the inner planes is “starlight” (astral light) which is also a form of “plasma”. This neutral essence used to shape ideas into form, appears in the same way “nebula” does throughout the cosmos. It takes on a misty cloud-like appearance that’s very malleable and as it becomes concentrated takes on a more liquid-like appearance. This can also appear as an invisible field comprised of a lattice-like structure that “draws” essence out of the space around it, as a form of magnetic-pull, and constructs the image into a ghostlike shape that’s then developed into a living entity by continuing to think about it. As we think about something we continuously shape it with attributes that give it distinct qualities and characteristics.

This can be thought of as an original archetypal idea that exists primarily as an invisible field of information that vibrates at a frequency correlated to its “class or species”. This field of information as a “basic pattern” is then sculpted by the mind into a 3-D form and imbued with the same qualities the mind shaping it is also comprised of, making it into a correlating image of itself. This can be understood by recognizing that every person who focuses on the same basic idea will shape it in a different way where it fits into their everyday reality in a congruent and meaningful way. We always shape ideas to resemble us, because we’re also a hologram (mental model) made of specific attributes, qualities, and characteristics concentrated into a single idea, and as we draw in an idea in its primary, universal form, we steadily adapt it to our image and modify it by assigning new qualities to it that reshape it to be a natural part of our current reality.

mindsphere

How We Construct Reality as a Probability

The creative function of our mind operates to construct our outer reality to be a reflection of our inner thoughts. Our mind vibrates at a specialized frequency that’s unique to us because we’re the one who’s constantly organizing and maintaining it. What we perceive as the outer reality exists as the greater, group, or cosmic mind, which contains all information in archetypal form in a latent and inactive state of “potentiality”. This entire outer field of illumination, which is also comprised of astral light (sunlight), exists in a fundamental state of “probability”. It contains all “information” in its raw form that can be utilized for constructing an infinite number of novel variations. The individual mind, which exists as a paradigm or holographic model, is comprised of a selected amount of information abstracted from this greater field and used to make a new construct that serves as an outer reflection of itself, where it can perceive and form and “experience” of itself.

The mind exists as what we can think of as “fields” that exist within larger fields of the same nature and kind. As the individual mind blends into the greater “field of probability”, it acts on it to vibrate and call forth only what’s of the same nature (essence) as it is, using the selected bits of information to build a consistent version of reality. We only draw out of the space around us what matches us as a metaphorical theme. We then take this small amount of selected information and shape it into a mirror image of ourselves as a specialized version, or unique possibility. The outer world is shaped as an objective version of the inner, setting the stage for acting out our personal drama, allowing us to experience ourselves through our own story about ourselves and our life.

twin flame of higher self

Two Levels of the Mind

Within the astral plane of formation, we have what we call an upper and lower level or region, which are different “aspects” and functions of the same mind. As the mind comes into the realm of experience, which requires a light-body, it divides into polar aspects of itself, forming the conscious mind on a higher level, and subconscious on the lower level of the same plane. Both aspects of the mind play different roles and functions in creating the same reality as an experience of itself. The conscious mind exists on the higher level and is the active, masculine aspect, and the subconscious of the lower plane is the passive, feminine aspect of the “same mind and soul”. The higher aspect of the conscious mind can never fully manifest into the material formation but is what acts to produce the “seed” as a thought-form that impregnates the subconscious, which then grows the seed into a holographic construct which serves as a “living blueprint” (dynamic and malleable) for building into the existing outer reality.

 These two aspects of the same mind and reality that they work together in producing, are referred to in Esoteric texts as the “Son” (Sun) and his “Bride” (Moon), who together, through an act of holy matrimony (energetically fusing into one essence), produce an “offspring” as a reality that’s comprised of both aspects formed into a single unit. These are also referred to in the “pantheon of the gods” as “brother and sister”, born of the same essence (genetic makeup) and soul, who are also husband and wife and marry, merging into each other as “one mind and soul”. As the conscious mind forms the seed for impregnating the subconscious, its built into a living entity on the inner planes and then birthed on the outer planes as their offspring, forming a single reality as the vehicle and means for self-expression.

Both aspects of the same mind are comprised of three aspects (formed as one), two of which are polar-opposites of each other, and together form a unified idea in relationship with each other. All formation as a 3-D construct only comes through vibration, where conscious energy moves in a spiraling motion between two poles that are set apart from each other, where they interact by switching back and forth through an active and passive state. The movement between two poles as an electromagnetic pulse of consciousness, produces heat as friction that expands and illuminates’ essence forming a living matrix of light as a holographic, 3- dimensional form. Each aspect is comprised of both a feminine and masculine, or passive and active aspect, which alternate polarity as the means of producing movement as a vibration. Each aspect of the triune mind is represented by an “equilateral triangle” that forms a model for understanding how complementary aspects, represented by the two points at opposite ends of the horizontal base line, interact to call forth and assemble a unified formation, represented by the single point, formed as the apex, on a higher (or lower) level of the same plane. They literally stimulate each other into existence as a form of energetic fusion or mating.

On the upper level of the conscious mind, the triangle is orientated so it points downwards in a descending motion. This symbolizes that the complimentary aspects (upper baseline) are what forms its intrinsic nature or constitution. The lower triangle is formed as a mirror image of the upper, where the complementary aspects of the upper are projected into the lower subconscious as a reflection of the same nature. The triangle of the subconscious is also orientated downward, where it’s apex forms into a single point, forming the etheric body as the holographic model or etheric double that forms the energetic substrata for the material world. The unified nature on the higher level is projected into the lower level of the same plane, forming a reflection of itself. This forms the complimentary aspect of the subconscious, as the instinctual, emotional mind, and the intellectual, cognitive aspect of the mind. These two complementary aspects form into a single unit as the astral, etheric, or subtle body, which forms the energetic field of “coalesced essence” as a “frequency” (energetic stresses and tension) for organizing and assembling the entire physical reality as an outer reflection of itself.

The complementary aspects of the subconscious, which are a reflection of the higher consciousness, perform the same function as an operation on the material plane as they do on the higher plane. What most think of as their conscious mind while in their body and reality of the body, is actually an aspect of the subconscious, that shares the same ability of the higher conscious mind in being able to impregnate its own feminine aspect, which we refer to as our subconscious. We all have the innate ability to form thoughts as visual images, vitalized with sensory detail that make them come alive as an inner experience, that we can use to give our subconscious a “pattern and command” for building into our existing reality as a natural part of it. But few people realize this higher ability in being able to create their own reality.

Higher Self

Many people live their entire life virtually unaware of their higher mind, and the fact that they are consistently programming their own subconscious through their thoughts formed into realities in their imagination as possibilities for experience. And instead, allow their thoughts to be run by their emotions where they replay the same memories associated with their emotions over and over in different ways as a constant ongoing form of self-dialogue. Many live their entire life without ever realizing they’re the one not only constructing their reality and experiences, but also have the ability to change it by evolving it into new variations by reforming it in their imagination as a way of “seeding” their own subconscious. When we develop an idea in our imagination, imbuing it with sensory details where it comes alive as an experience, while forming dialogue around it that tells a story about the type of experience we want to have, our subconscious acts to “conceive it”, and gestates it by building it into our existing model being projected as our reality, where it appears outside of us in a corresponding way, through a natural series of correlated events.

This process can seem confusing to most because they don’t realize that any idea formed on the inner planes as a “mental construct” is formed as an archetypal matrix, which serves as a “prototype” for producing as an outer experience by adapting it to the current environment, and shaping it based on whatever elements of a congruent nature are available for making it. The idea formed is not a literal representation of an exact situation, but a symbolic one. On the inner planes of the imagination, all ideas are metaphorical and represent a particular “type of experience”. How it comes about is irrelevant in the most basic sense because the material formation itself merely serves as the means for bringing us the experience of ourselves that we requested in building it.

Mental Vibrations

How Our Mind Builds a Sensory Reality

It’s interesting to note how it is that we are consistently taught to separate the inner from the outer by saying that our “brain” acts to translate an idea into an outer perception through our physical senses, instead of realizing that our mind is what’s producing reality itself. What we sense outwardly is first shaped inwardly, on what we call the “invisible” level. We seem to always separate our physical body from our mind, just like we separate our conscious from our subconscious, and our subconscious from our higher consciousness, instead of realizing they’re all different aspects and levels of the same creative process. This can be understood by reflecting on how it is we form our thoughts into living realities by how we develop them in our imagination.

When we initially think of an idea by pulling it up in our mind, it appears as a flat, somewhat distant, neutral toned, vague, cloud-like shape. As we concentrate on it, we begin developing it by shaping it with sensory attributes. These attributes come as visual contours, textures, designs, patterns, and colors in various hues and tones. We then incorporate sounds that come as being in the experience of it, along with odor’s, aromas, taste, and what it feels like to touch it – soft, silky, smooth, rough, sharp, and so on. As we continue to develop it with sensory attributes, it takes on a quality as a “feeling”, and comes alive with movement of some kind. As we continue to develop it with sensation it starts playing out as a whole scene formed as an orchestration or composition. As it begins coming alive within us, it seems to become closer and more immediate, where it produces correlated sensations that stimulate our body as a “feeling”. The feeling produced acts to stimulate a corresponding “emotion” that animates it as “experience”. As it comes alive with emotion, we begin telling ourselves a story about it that shapes it into the “type of experience” we want. The story we form out of our own mental creation is how we build it into our existing mental paradigm and is what allows it to become a normal part of our outer experience. All of this is happening at the mental level as a construct formed in our imagination (image as a nation), and though it’s not real yet as an outer reality of the same kind, it provides the etheric-template as a “vibratory frequency” for producing as a correlating outer reality.

We literally bring the idea alive on the inner planes of the mind by “vibrating it”. We do this by imbuing it with our soul’s “magnetism” where we shape it to be a reflection our “self” by giving it the same essence that we possess, vitalizing it with our “life-force”. We shape it using our life energy as our consciousness. We take an idea in a potential state and we “clothe it” with an outer garment of light, giving it an outer appearance where it can be perceived and experienced in the material sense. The same process of shaping it by giving it an outer appearance comes by how we mold it into our existing mental paradigm, where it manifests in material form as a natural part of our present outer reality.

While we know scientifically that all material life forms exist as a “vibratory frequency”, we don’t always recognize that it’s the mind and soul that serves to form the “pattern” of the vibration. A vibration not only has a pattern inherent in it, but it’s also accompanied by a “self-assembling mechanism” that systematically “builds” the pattern into a 3-dimensional reality as a construct of “living essence”. Most people think this “vibrating matrix of light” we experience as reality is formed and animated independently of us, while we’re subject to it and powerless to change it. Yet, upon closer examination we’ll discover that we have the ability to create realities by merging mentally with ideas and bringing them alive with feeling sensation that forms an “electrical impulse” that sets a “chain reaction” in motion within our body, producing the “chemistry” equivalent with that idea, altering our physiology to match the vibration of our imaginary thoughts. It’s our mind and soul that gives life to all things, and not the other way around.

Hexad-Ennead

The Paradox of the Mind

“As Above, so Below, and as Below, so Above, in the Wondrous Working of the One Thing”

Both aspects of the mind are Triads, represented symbolically as a triangle, and exist on higher and lower levels as mirror images of each other. When these triangles as mirror images are combined into a single image, they form a diamond shape. This diamond formed as the triangle on the upper level forming a reflection of itself on the lower level of the same plane, forms the Tetrad. This diamond shape, when turned 90 degrees (at a right angle) forms a square, and the square is the symbol that represents the material world. Sacred geometry provides us with working concepts for understanding how Universal Laws work in creating our reality, which are also the laws that govern our mind and provide us with intuitive instruction for learning how to create our life in a conscious and self-aware manner. This basic operation produces an etheric lattice as an energetic field of electromagnetic stresses that shape the substrata out of which a holographic construct is formed as an inner and outer reality joined to form an “experience” of our own thoughts.  

Triad - 3 levels /aspects of the mind

All concepts designed to illustrate Universal Law can be interpreted in a number of ways because they represent how the same process functions on multiple levels simultaneously as a single operation that both starts and ends a creative process. Once an initial idea is formed in the mind, we then use the same process we used in creating it to evolve it. We do this because each time the initial idea is expressed through a new situation, it reproduces as a variation of itself, and the variation produced is then integrated back into the original form that served to birth it. While the concept of the monad can be looked at in many different ways, I’m going to focus on its dual, polarized, paradoxical nature, because this is the function that tends to cultivate the greatest confusion, due to one aspect appearing to contradict the other.

In Sacred Geometry the mind is represented by the symbol of the monad, pictured as a dot in the center of a greater sphere of the same shape. This concept represents the mind as a single entity that functions through dual aspects that are complementary in nature and work together in producing a single reality. While contained within the lower material construct built by our mind, we perceive ourselves as a body contained within a greater reality, in which we live and acquire experiences of ourselves. We have both a “conscious” and “subconscious”, where our conscious mind seems to form our “outer awareness” and our subconscious is viewed as forming our “inner awareness”. Yet, if we look at reality through the model of the monad, while also realizing that what we call our conscious mind of outer awareness, exists as an inherent aspect of our subconscious, which operates just below the level of awareness, we can gain a greater understanding of the relationship formed between both aspects.

Stargate

If we move outside of the perception of an inner and outer that are separate from each other we can realize that the greater sphere, associated with our outer reality is being built, held in place, and animated with activity by our subconscious, which is the material aspect of our mind that uses an archetypal model (called our paradigm) to generate a correlating physical reality. Our conscious mind is represented by the dot in the middle as a central point located within the outer sphere and is what forms an awareness of our unconscious construct. our subconscious forms our “whole reality” and the conscious aspect is what uses that reality as a means of experiencing “itself” by telling a story about it. Our conscious mind is the part of ourselves (notice this is always plural) that forms reality out of a “story” it acts to “tell itself” as the means of producing its own experiences. The very nature of our thoughts come as one aspect of ourselves talking to another one. Internally we’re always talking to ourselves. The conscious mind appears to be “located” at the center of the outer world and forms an awareness from that perspective as being the center of its own universe (sun). We create our own world by living it through a story we’re always in the process of telling ourselves.

The outer world of “light” (as an illumination) is being produced by sunlight “reflecting” off particles (matter and moisture) in the atmosphere, in the same way the moon reflects sunlight. The sun represents our conscious mind, and the moon our subconscious mind. The outer sphere of illumination is formed as a reflection of our own “consciousness”. The conscious mind of the material plane is always viewing the reality of its own unconscious creation. It’s not just “aware” of the outer world but is also what forms the same “awareness” of our inner world. While we’re in the world of our subconscious, we’re unaware of it. The term “sub” is used in describing our unconscious mind because it’s what forms the underlying, energetic, lattice like substrata, of which the material one rises and constructed as the means of setting the stage for acting out the story of our soul as a means of experiencing ourselves through our own story. The conscious aspect of our mind is the only part that “sleeps” and shuts off awareness of the outer world, while the subconscious operates continuously from the moment of conception to the moment of death, and never sleeps, checks out, or shuts down. It’s the aspect of our mind that systematically and faithfully operates all of our biological processes.

 The monad can also be viewed as a sphere of circulating electromagnetic energy that flows in a toroidal shape. While we tend to view this flow as originating from the center point of the body and flowing outward, it can also be viewed as an electromagnetic respiration of circulating energy that acts to “concentrate” a center. This energy field expands equally in all directions at once, being more concentrated or pronounced a few feet away from the body, while the subtle aspect expands a great distance from the body. It functions primarily as a semi-closed system where the same group of information (paradigm) circulates in a pulsating motion to consistently form the same type of construct, while also functioning as a semi-open system that blends into and interacts with other minds and energy fields. As we interact with others and the world around us, new information is gathered and formed into unique variations that are simultaneously integrated back into the system as an experience, acting to develop it with new attributes and evolve it accordingly.

This smaller field of the individual mind exists within a greater field of the group mind, which also exists within an even greater field of the universal or cosmic mind. Each field of either a smaller or greater nature is comprised of information in both its latent and inactive state of potential, and in an active state organized through our “perception”, forming the basis for self-expression. As one field meets and blends into another, they both act on each other to stimulate congruent, correlated aspects that they share in common. The interaction between two minds occurs through polarity as a relationship that’s formed with the same aspects in another. Whatever is actively expressing in one field finds its correlating aspect in the other and acts to vibrate it, and the active aspects of both work together through resonance to form a new reality as a variation. The new attributes acquired modify the original qualities and characteristics, changing how they both express to form “new types” of the same overall reality as a joint experience. The new variations produced populate the greater field of the group mind or collective unconscious as “memory” that forms the building blocks for constructing new possibilities.

The universal mind, on the other hand, is archetypal in nature and exists in a fundamentally latent state of pure potential. The archetypes inherent in this greater universal field provide us with prototypes as general ideas that can be customized by the individual mind to form a personalized version. This field is “unformed” in its original state and is available for the individual mind to draw on and utilize based on what it activates in it through its own vibration. This aspect of the mind exists in a pure and unmixed state (virgin) of latent potential. We draw on the higher mind anytime we move above or step out of our own memories and draw in information for creating new ideas. We only activate the possibilities in this greater field (aether) that we vibrate in harmony with and that can be harmoniously molded into our existing mental paradigm, where it acts to grow and evolve it through new ways of perceiving that bring us a higher level of understanding and broaden our range for self-expression.

Dr. Linda Gadbois


I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .