The Archetypal Nature of the Soul – The Mortal, Immortal, and Higher and Lower Nature of the Soul

All humans are multidimensional beings in the most basic sense of existing simultaneously on 3 interwoven planes, with a dual nature that functions as complementary opposites in forming a single reality. Our dual nature is comprised fundamentally of both a conscious and unconscious mind which are directly correlated with a higher, and lower soul. We are a combination, in every sense of the idea, of both an animal and a god, a product of the group mind of Nature, where we exist as part of a kingdom, class, and species, governed by the group mind of the collective unconscious where we’re shaped primarily by other beings and our environment; and as divine beings endowed with a conscious, self-aware mind and the ability to create ourselves as an individual while determining the course of our own destiny.

These dual aspects of us do not exist independent of each other, but as different aspects of the same mind and soul, which perform specialized functions in creating and maintaining a consistent experience of reality. The organized (polarized) field of starlight (astral light) we have come to call “reality” is formed and maintained by the collective unconscious of Nature and provides us with the means for experiencing ourselves, while simultaneously shaping ourselves through the nature of our own experiences. These two aspects of the group and individual mind are contained within an even greater mind that acts to form and birth them, known as the superconscious mind of universal intelligence, cosmic consciousness, and the Universal Soul. This is the aspect of the mind known as the “archetypal plane” where “ideas” exist in a latent, unformed state of pure potential. This aspect of our mind and self exists as an “archetype” of a “particular nature” and is not based on memory in terms of how we normally think of it as being attained from a personal existence.

The archetypal Soul is “causal” in nature and comprised of a formula of attributes developed to different degrees that imbue us with specific characteristics that express as natural behaviors in telling a particular type of story or myth. Archetypes are “wholes” that contain within them every aspect of what becomes expressed as a cohesive reality that brings a particular type of experience. Each aspect of our mind plays a complementary role in forming a single reality as a mental construct formed as an outer projection of our own inner nature. We shape ourselves as divine beings out of the experiences we act to produce mentally and emotionally based on how we associate and thereby identify with our own mental projection.

The Holographic Nature of the Mind and the Law of Polarity

The terms mind, soul, and self are synonymous and like the term’s conscious, subconscious, and superconscious, are names given to different aspects and specialized functions of the same thing. Throughout this article they will be used interchangeably based on what aspect or function is being considered in contemplating the construction and operation of the whole in which they are a “part”. There’s no meaningful way to separate them because each one systematically evolves out of the inherent nature of the other as a growth process and are completely interdependent. Any attempts to handle them as separate ideas leads to a misguided perception and distorted interpretation. The 3 aspects of the mind represent fundamental principles in terms how each aspect functions on its own plane, which are all formed and maintained as a projection of each other. The 3-fold nature of the mind is represented symbolically by the Triad (triangle), which reproduces itself as a Triad (whole unit) on each of the 3 parallel planes that are complementary in forming a single reality. The mind is a “hologram” where each aspect or part is a reflection of the whole and contains all the properties and characteristics of the whole in every part.

The Triad represents the Law of Polarity, which forms the basis for vibration as a spinning vortex of energy that constructs a matrix of light as a 3-dimesional form through movement between a positively charged pole (electric), and a negatively charged pole (magnetic), where they both push apart and pull together at the same time, creating “space” as the basis for dimension. These polarized forces can only be reconciled by forming a 3rd element as a “new state”. This 3rd element, represented by the element of “air” (symbolic of thought), is formed by combining heat and moisture to form an atmospheric effect as a field of polarized light that becomes a mental map for condensing into a material form, represented by the element of earth. All material objects appear to both radiate an outer field of light and be encapsulated and sustained by it. Every physical object, no exceptions, is accompanied by an energy field (called dark energy or dark matter) that’s spherical and shaped like an egg, that completely envelops and sustains the material form. This field of polarized light is what “in-forms” and “animates it with life”, seemingly from within. This idea is represented by the Earth being a material sphere that’s surrounded by and contained within a greater sphere of light that appears to be radiating from it, while also being sustained by it, which also contains all the “memory of Nature”, we call “instinct”.  

This invisible energy field “is” what’s also called the etheric double which exists in the fundamental sense as an “organized field of memory” that endows the lifeform with an “inner nature” and personality. This memory, in the typical sense, is also a material construct formed on the inner planes of the “mind” out of subtle energy called “astral light”, which is what not only forms the “etheric blueprint” for constructing and regenerating the material form, but also serves as a “medium” between the different planes and aspects of the same mind. This etheric sheath that connects the higher mental plane with the lower material plane can be conceptualized as an “embryo” and “womb” of creation. The higher conscious mind of the divine soul, which is endowed with the ability to “create itself” as an “entire reality”, acts to “seed” the lower, material mind with a suggestion that serves as a metaphor for creating as an outer experience. The material mind of the subconscious conceives and gestates it by building it into the existing mental model (etheric template) being used to perceive the outer world, where it appears as a natural part of reality, allowing us to “experience it”.

Resonance - torus of the human energy field

How We Build Our Own Outer World

While we’re incarnate in a physical body, we consistently project the outer reality of our inner nature as a means of experiencing ourselves, and through our self-generated experiences, we come to know ourselves as we exist in whole form. We come to know who we “are” as a higher, divine being capable of also creating ourselves through our entire reality, because we’re the one producing all of it. Not as a finite material construct or objective reality that exists independently of us or our ability to determine it, but as the mental construct necessary to experience ourselves through our own mythology. Our outer reality is formed through our perception of it, and our perception is formed through a dynamic correlation of mental filters that only activate, abstract, and call forth (order information) what matches our archetypal nature and reconstructs it into a complementary outer variation necessary to have a particular type of experience.

Our mental model is formed as the synthesis of all our life experiences built into a single memory. This holistic memory forms the perceptual lens we “look through” and the basis for how we “interpret” what we see to make it “mean something”. The meaning we give things simultaneously creates on 3 levels (is holographic), and means something about others, the way the world is in general, and about us in relation with it all. Meaning forms a “theme” out of which our life story naturally takes shape, giving all our life experiences continuity. This theme is born out of our initial conditioning as a child where we tried to make sense of what was happening in the world around us while making everything “about us” or our fault somehow. We were operating purely out of the group mind of our subconscious, while our rational, reasoning mind was only beginning to develop. From this perspective we “became” whatever we heard being said about us because we didn’t have the ability to discriminate or make accurate judgments about what was happening. We thought that whatever was happening with our parents and family was somehow our fault or that we deserved what was happening to us.

The primary theme of our life-story started taking shape out of the emotions we were consistently experiencing and the family dynamics we were a part of as a child, and by the time our rational mind began developing, our emotional life shaped the nature of our thoughts and what we began telling ourselves as a way of trying to understand what was happening to us and around us. The beliefs we formed about ourselves out of our childhood conditioning became a self-fulfilling prophecy and formed the basis for how we continued to create our experiences as a means of providing us with more and more of the same type of experiences. This is because memory, like the mind that forms it, is archetypal in nature and acts as a metaphor for producing endless variations of the same overall idea, while simultaneously acting to shape our inner nature as a correspondence.

The Nature of an Archetype

An archetype is what we can call an “idea” that’s holistic and thematic in nature and serves as a prototype or generalized pattern for producing an infinite number of variations that all still hold true to the same basic idea. It’s comprised of a select set of attributes and qualities that form distinct characteristics as an “inner nature” that expresses naturally through behaviors and activities that come automatically in a spontaneous manner. It’s a “whole unit” that contains everything needed to produce a variety of forms that all possess the same nature and express to form the same type of outer reality as a standard universal theme. While it fluctuates by adapting to numerous situations and circumstances, its intrinsic nature remains consistent. These fluctuations come by whatever it combines with, blends into mentally, and forms into as a unique variation of the same overall theme.

Archetypes, like all creative forces of Nature that manifest as a physical form, exist as polarized pairs (twins) that are complementary in nature. In the divine realm they are represented as couples that are gods and goddesses, who are endowed with masculine and feminine attributes that are complementary in nature, and as male and female gender that are portrayed as being married or siblings, and sometimes both. Polarities act “on each other” to stimulate each other into an active state of expression. We only develop new qualities by interacting with complementary energies outside of us that serve to activate and bring out matching qualities that are latent within us. We never actually “acquire” attributes from an outside source, but once a quality that was previously latent within us begins expressing in creating “new types of experiences”, they serve to transform and evolve our “inner nature” to a new level of self-awareness and self-expression. Our inner nature is what forms how we experience ourselves as a part of everything around us and is what forms the basis for all our thoughts and activities. The most basic way we transform and grow ourselves is by learning how to form new types of experiences.

 An archetype, in the most basic sense, is a coherent memory that forms a metaphorical idea as a life-theme, which fluctuates through a range of possible states based on what qualities are developed to what degree, and in what way in terms of the dynamic that was used as the means of developing them. Dynamics, which are behavioral patterns of a relationship where each person plays a particular role in how they interact, all correspond to greater universal themes. All of life as we know it is comprised of various archetypes that play specialized roles in forming a greater universal theme. Archetypes are highly adaptable to their environment and form modifications of themselves as a process of evolving to higher and lower states of consciousness, while still maintaining the same basic nature and set of natural behaviors.

How the One becomes the Many

This idea is expressed as the “One” being infinite and eternal in nature, always remaining the “same”, while acting as the progenitor for an infinite number of various forms, each bestowed with a somewhat unique personality and outer appearance, while being of the same basic nature and displaying the same type of behaviors and activities attributed to their “class, type, and species”. In the animal kingdom, for example, all canines display the same behaviors assigned to their class and breed, yet each one does those same behaviors in a way that’s unique to them based on their “personality”. It’s only their personality that distinguishes them from all others of the same breed and class. Humans share this same tendency through their “lower, animal nature”, where they behave in very similar ways, differing only in how they do those same behaviors. Every person lives out of a story of their own making that follows a common universal theme yet has a unique twist to it based on the patterns formed through their formative conditioning.

Humans are the only beings on the planet who are “self-aware”, able to perceive themselves as independent of their environment, and endowed with ability to “create themselves” using the mental capacities of self-realization, creative imagination, reasoning, and will in the ability to make decisions for themselves that separate them from the crowd.  We form an image of ourselves based on how we associate with other people, our immediate environment and what’s going on around us that we’re a part of, and the story we’re always in the process of telling ourselves about things as a means of creating how we experience them. We act to form our perception of reality, create how we experience it, and then associate with our own experiences, shaping our identity as a result. No other animal or being on the planet acts to form their own “identity” as an “individual” that sets them apart from the group. This is a unique attribute of human beings that comes through the “conscious aspect of the mind”, which is “creative in nature”.

In terms of our lower nature as an animal soul, we’re all members of the same class and kingdom, called the kingdom of man, where we all have a similar appearance and set of natural behaviors and tendencies, driven by emotional impulses, with the only real difference being “how we do” those same activities through our personality. Once we enter puberty, we begin developing our higher mind in being able to “shape our identity” by deciding who and how we’re going to be in any situation, and in being able to intentionally develop desired qualities in ourselves that act to shape our inner nature. As we begin taking control of our own development, we also begin shaping our perceptual lens which changes how the world appears to us, bringing us new types of experiences. Through creating new experiences of ourselves, we act “on ourselves” to grow and transform us to a new state of being. No other being or soul on this planet has this ability because no other animal has a “conscious mind” that can “think” and project the reality of their thoughts. All animals and beings with a soul reside completely within the class of the group mind they’re associated with formed out of the “memory of the Earth’s soul”.

One of the problems we have in understanding this idea is that we often fail to recognize that the Earth is a “living sentient being” and an archetype (like all planets are), comprised of a set of attributes, qualities, and characteristics as “memory” inherent in its “astral body” (atmosphere illuminated by the sun), that generate the dynamic lifeforms of the planet, all of which play a particular role and function in a greater, unified, eco-system. All life on Earth functions as a single entity and coherent reality. We experience this as being what we can safely call an “objective reality” comprised of the same basic material elements of Nature and human invention, which is “perceived differently” by every person. All reality as we’re capable of knowing it is “subjective” in nature because we’re the one forming it as a projection of our own mental paradigm. Our mental paradigm, which is formed as the synthesis of all our life experiences into a “single memory”, is an archetype that emanates its own outer reality as a perception of itself on a greater scale.

The outer world is formed as the “theme” inherent in the inner world of our character, which sets the stage for consistently producing a particular type of experience of ourselves. The outer world only changes in terms of how it appears to us when we work on ourselves to develop our character to form a new “state”. The outer world changes in the exact same way and proportion as our inner world, because they’re formed out of the same archetypal matrix as a continuation of each other. The outer world is the stage and setting we use as the means of expressing ourselves in telling a story about who we are as a means of experiencing ourselves through and as our own creation.

When we hear the saying “we all manifest our own reality”, this doesn’t mean in the literal sense of the actual material world of Nature that makes up our “common reality”, it means we only “notice and abstract” from the outer world the same attributes and characteristics that are inherent in our paradigm-archetype, and reorganize them to form a new variable that mirrors back to us our own feelings, thoughts, values, and beliefs about it. Our expectations going into any situation shape how we experience it based on what we notice, pull forth, and use as the means of creating how we experience it. Our archetypal model forms the mental filters that shape the perceptual lens we look through as the means of experiencing the outer world. We only perceive outside of us what also exists inside of us, and what’s inside of us is formed out of the memory we have formed of ourselves.

Memory is the etheric blueprint as an energetic infrastructure that gives rise to our material existence and forms the metaphorical theme that shapes all our experiences. We only perceive outside of us what matches and can be interpreted to mean the same thing as what’s formed in our mind and imagination. In this sense we are the sole creator of both our self and our life. What tends to make this difficult to fully comprehend is that the greater part of the process is conducted below the level of awareness, where it happens instantaneously and in a completely natural and automatic way. No other animal on the planet lives in a reality of their own making, creates how they experience that reality, and shapes themselves by how they associate with their own creation. This is a unique attribute of human beings who are bestowed with a conscious mind.

The One and the Many – Our Mortal and Immortal Soul

In the most fundamental sense, archetypes, which serve as a “classification” for all creation, are “immortal” and exist eternally, while the wide variety of forms produced by that archetype are “mortal” and temporary. What this means is that when an animal dies, its consciousness, which is a part of the collective memory of its species, is absorbed back into its archetypal class as the collective memory of that species and type. This “collective memory” is what forms the “instinctual field” that exists within the atmosphere (Soul) of the Earth and is what not only acts to produce the living being, but also imbues it with all its natural qualities, intelligence, and behaviors. This is what you might call the Earth’s consciousness experiencing itself through its own creation. The Earth is an archetype, just as all heavenly and planetary bodies are, and is comprised of a wide variety of archetypes it acts to generate, all of which play a specialized role in forming an even greater theme as a universal archetype. All life on Earth, and all beings with an animal soul, return to the archetypal memory of the Earth’s soul when they die, because they don’t possess a “conscious mind” or “individuality” that sets them apart as a class of their own. Their consciousness returns to and remains a part of the group consciousness of the collective memory of its archetypal class.

This same principle applies to human beings in terms of our physical existence in an “animal body”, which is bestowed with a personality and set of natural behaviors employed by all humans in general. This part of us forms what’s called our “first birth” as our “formative conditioning” where we take on the qualities and traits being expressed by everyone around us and are shaped as a part of a group dynamic. We’re all born into this world with only our subconscious-animal mind functioning, where our conscious mind exists in a latent state as a form of “seed” that begins growing as we mature. While in a purely unconscious state we’re shaped in “association” with others and our environment, where we function as a part of a group (family unit and living situation) and lack any form of individuality outside of our personality. We are conditioned with the same attitude, values, beliefs, tendencies, and dynamics (behavioral patterns) that are consistently playing out around us and that we’re a natural part of. This forms what you can think of as our lower nature, animal soul, and personality.

The conscious aspect of our mind is the part of us that’s “creative” in the most basic sense and develops in four stages of seven-year increments. This can be easily understood by recognizing that a child is initially completely dependent on and perceives itself as being one with its parents (particularly the mother) and family group up until around the age of 7 or 8, and lives completely out of its personality and genetic makeup. At around the age of 7, the conscious mind begins developing and coming into play where the child begins thinking for itself, forming interpretations about what’s going on around them, and begins developing the ability to problem solve, discriminate, make judgments of their own, and begins forming their “own memories” as the basis for shaping their own experiences. This is self-evident in realizing that we have very few memories of ourselves and our life before the age of 6 or 7, because we live solely out of our natural instincts and the tendencies formed out of our genetic makeup shared by all family members. Memory, in terms of a mental picture, is actually something we “create” as an internal representation using our creative imagination, which is a faculty of our higher, conscious mind.

Somewhere between the age of 7 and puberty (12 to 14), we start becoming more independent, forming our own thoughts about things, start forming friendships outside our family group and immediate environment, become a part of social groups, and begin separating mentally and emotionally from our parents where we begin sensing ourselves as an individual. Once we enter puberty our hormones kick in and we begin a quest of self-discovery by trying on different ways of being, sensing ourselves in different ways where we can “decide” what we like and what we don’t like. We begin experimenting by exercising our ability form “who we are” as our own person. We move from relating primarily with our family and immediate surroundings to building our identity and self-image as a part of a social group.

By around 21, we officially become an “adult” where we take over responsibility for our own life creation through our ability to make calculated decisions for ourselves that impose a direction on our life, and we become independent in our own right. By the time we approach 28 to 30, we’ve usually established our own life, have a career in place that provides us with financial stability, and have often started our own family and become parents ourselves. Up to this point we’ve developed ourselves and our life out of the patterns, traits, and tendencies of our conditioning, where all our activities come automatically in what seems like a completely natural way, forming our “identity” as an individual. Our identity emerges naturally as an extension of our personality born out of our conditioning and forms the basis of our “life story” as a universal theme. This is the part of us that strives to be accepted as a part of a group, fears being alone, and needs to be “in a relationship” to know who we are and have a sense of purpose. While we’ve developed the ability to create the reality of our beliefs and thoughts, we haven’t yet realized that’s what we’re doing, or more importantly, “how it is” we’re doing it. We imagine life is happening “to us” in a random and unpredictable way and is beyond our ability to control or determine it.

Our conditioned self is what’s called our lower self, our lower nature, subconscious mind, animal soul born out of the group mind of humanity, and the ancestral memory inherent in our genes that’s developed through our family dynamic. This part of us, lacking any true form of individuality achieved by actively creating our identity from a conscious and self-aware state, is born out of the archetype of humanity as a “class and species of the Earth”, and is “mortal”, because at death, it returns to the group memory it was formed out of. It’s absorbed back into the collective consciousness of humanity and forms the basis for future generations and personalities of the human species, all endowed with the same basic nature.

Our conscious mind and higher self, also referred to as our “divine nature”, is what gives us the primal ability to create ourselves as an individual that’s unique in our own right and sets us apart from the group mind of humanity. This is the part of us that’s self-aware, forms realizations about ourselves as a form of self-analysis and judgment where we can actively “choose” how and who we want to be in any situation. This is our “morality and conscience” that perceives and works with ideas of right and wrong, good and bad, constructive and destructive, and is the “decision maker” that employs willpower in disciplining ourselves to take the actions necessary to turn our decisions into a reality, moving out of an unconscious existence and into a fully awake and self-aware one.

When we step into our higher, divine nature as our own creator, and we become responsible for who we become as an individual, we fashion ourselves as an “archetype” that’s unique in nature. We do this by intentionally developing latent qualities to a new level of expression, changing our “internal formula of qualities”. By working on ourselves to develop our own character to a new level of self-expression, we produce new experiences that are simultaneously molded into our existing circle of experiences, upgrading and evolving them to a new level of consciousness. As we intentionally “act on ourselves” to evolve ourselves by growing our internal nature to a new level of self-expression, we become responsible for what we create. The part of us fashioned by our own hand is the part of us that’s “immortal” and forms the archetype (karmic seed) for all our succeeding incarnations into new physical forms. This is what’s called our “second birth”, where we step out of our unconscious conditioning and begin shaping ourselves in our own image, fashioned by our own hand. We become self-made, self-determined, and an immortal god.

Death and Separation

When we die, our conscious mind separates from our subconscious mind, and our bodily form begins dissolving, returning to the earthly substance it was formed out of. Our lower, group-oriented nature returns to the archetypal memory of humanity, while our higher, divine, self-created nature returns to the archetypal memory of our own making, formed out of the synthesis of all our incarnations. Only the part of us that’s consciously fashioned using the capacities of our higher, creative mind are immortal in the sense that we “maintain” our individual status as an archetype of a unique classification, which forms the basis for our eternal souls’ future incarnations as a unique individual. The conscious aspect of mind returns to its own plane, and the subconscious aspect of the Earth remains in its own plane.

When we live out of our conditioned mind through numerous lifetimes, we become a permanent part of the group mind and lose our individuality, rendering ourselves “mortal”. When we’re reborn in our life and begin taking over creating ourselves in a conscious and deliberate way, we shape ourselves as a divine, archetypal being of our own making, and we become immortal in our own right. All humans are born into this world with 2 minds as a personality and identity, and are both mortal and immortal, and through our awareness, desires, decisions, and willed actions, or lack of awareness, inability to make well thought out decisions, and always going along with the will of others who make our decisions for us, we either shape our own destiny and reside in the heavens with the gods, or reside on earth as a permanent part of the human species.

Dr. Linda Gadbois      




The Fundamental Unity of the Macrocosm and Microcosm, the True Nature of “Oneness”, and Our Origin as Celestial Beings

We’re often told in various spiritual doctrine that man exists as a microcosm formed as a reflection of the macrocosm, that the entire macrocosm exists in the nature of man, and that the Cosmos can be known intimately by observing and coming to understand our own inner nature. This is because the same universal principles as a self-organizing process are at work in both, only on different scales and magnitudes. In order to understand what this means in the practical sense we have to build a new model for understanding it that will allow us to see it in a new and more implicit way. Whatever paradigm we use in looking at something determines our ability to comprehend it in a way that breeds a fundamental understanding of it in terms of how it functions and what it means about us and our relationship with the world around us. Let’s begin exploring this idea together with new eyes by building an appropriate model for understanding our intimate connection with the miraculous universe which we are an intrinsic part of, and that will help us in understanding the laws at work in forming, sustaining, and imbuing the cosmos with life.  

The very basis of the invisible medium that permeates the entire universe is plasma, and plasma plays a dominant role in the physics of the cosmos, which is considered to be infinite and eternal. This infinite span of what seems like “empty space” exists primordially as a latent field formed out of plasma that acts as a “medium” for electrical impulses to propagate through. While some scientists call plasma the 4th state of matter, I believe it’s more accurate to call it the 1st state, because it’s what possesses the “self-organizing mechanism” out of which all other states emerge as a part of a holistic process that ultimately works to shape all material forms. There’s an invisible, undetectable “state of energy” that exists at a deeper, finer level as oscillating plasma that’s billions of times smaller than the atom and of an extremely high frequency. This incredibly fine grain of plasma is called “planck plasma” in physics and is what forms the invisible infrastructure of space. This field of subtle energy, which also functions as a medium, is accompanied by an electrical force which it acts as a passive receptor for, forming an electromagnetic field.

Plasma is filled with giant filaments of electrons and ions (atoms with a net electrical charge). These filaments twist together due to electromagnetic fields, forming vortices that cause some of their vast energy to be converted into matter, which ultimately results in the formation of galaxies and heavenly bodies. When an electric force charges plasma, it forms into a gas-like substance (nebula) that behaves a little bit like gas, a little bit like a fluid, and a little bit like a solid (it contains the 4 elements as states that emerge out of it), and due to being comprised all these elements, it forms its own “state”. The 4 elements are combined in such a way that a new element and state is formed. The universe as we currently know it is made up of 99.999% plasma, and the rest is plasma that has cooled off and formed into gases, fluids, and solids, forming the material world we call Nature and the celestial bodies of the cosmos.

Torsion field

Plasma is unique in the sense that it has “self-organizing” behaviors inherent in it and is “charged” with a frequency where it acts as a medium for information to flow through in interwoven currents. This field of plasma in its latent state is what’s commonly referred to as the “ether” and exists in a state of “probability”, which means it contains all “possibilities” for creation in their “potential state”. Electricity as an active force propagates through this passive medium and whatever becomes electrified comes alive with activity and begins organizing into a living entity. Vortices (spinning fields) are organized that form very specific crystalline geometry (torus as an electromagnetic sphere), and as it organizes it forms very specific dynamics through polarity. The entire cosmos and material world is formed through the interaction of polar opposites that “stimulate” each other into “existence”. These polar opposites are “complementary” in the sense that through their dynamic interaction new qualities, states of being, and material formations “emerge” and form into a “new state” as a coherent field that transforms and evolves the existing one.

Torus
3d image of a torus

Self-organization is a concept of “self-emergence”, which occurs when an entity is observed as having properties its individual parts don’t have on their own. Properties are qualities that form characteristic behaviors, which only emerge when the “parts interact”. Self-organization often occurs through what seems like random fluctuations in the ether, which can be conceptualized as dormant qualities that are stimulated by an outside force, bringing them alive and calling them forth in an active state of expression. New possibilities for expression seem to emerge out of nowhere. This can also be thought of as our “etheric double” which contains all of our soul’s memory (character traits) in its latent state, which is steadily activated and brought out through our interactions with those who possess complementary aspects of the same qualities. This finer plasmic field of pure potential, is what’s also referred to as the “quantum plenum” out of which polarized particles systematically emerge and exist for a period of time. Information as possibilities appear as “random flashes” (sparks) that blink in and out of the quantum plenum, and only begin organizing into a structured form when “charged” by an electrical current.

Where does this “state of energy” come from that seemingly comes out of nowhere? The plasma we see throughout the universe comes from an even deeper level that’s completely invisible with no physical properties, called “planck plasma”, which is also the basis for the quantum plenum, where particles emerge out of nowhere or seem to “pop in and out” of existence, almost like the mental sparks that result from momentarily considering a variety of ideas before making an actual decision. There are currents of plasma that form nebula pathways to galaxies and clusters of galaxies, which form a crystalline lattice that resembles neurons and neuronal pathways in the brain and nervous system, where information flows through magnetic currents. This intricate interconnected network also resembles the circulatory system of the body where plasma, infused with our soul’s essence, flows through our veins to all parts of our body, which acts to nourish, inform, and sustain it in a state of homeostasis. Our biological system is a reflection of the macrocosm on a much smaller scale, in the sense that it formed and functions in an identical manner.

Galaxies, Stars, and Planetary Bodies of the Cosmos

A galaxy is formed by an “electrical charge” that propagates through the ether, electrifying plasma, causing electrons to be stripped off and magnetic fields to begin forming. As plasma is electrified with a frequency it forms magnetic fields that activates and brings out pertinent information (of the same frequency) from the deeper levels of the ether and begins systematically organizing it into a gaseous phosphene substratum that serves as an etheric blueprint for building a cohesive system that appears as a spinning vortex. Out of these spinning magnetic fields, stars are born that have a harmonious energetic charge to all other stars born out of the same system of swirling gases. These systems are infused with the same energetic charge, causing them to be “energetically entangled”, which means no matter how broad the spans of the space between them, they still function as a single entity. The essence that makes up the entire system is of the same “state”, forming what’s called “superposition”, where the same “particle-state”, exists equally throughout the entire system. This operates in the same way that our body is formed out of a “single cell”, programmed with information that reproduces and differentiates itself billions of times as the means of building a larger organism that functions as a single entity.


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Stars called gas giants, formed from the multiplying magnetic fields of swirling gases emitted from the center of their parent galaxy, form into plasma spheres that rotate (spin) on a central axis, and give birth to a series of even smaller stars formed from their electric radiation, as their offspring. The smaller stars orbit around their parent star while emitting their own magnetic field, and as gases emitted by the parent star begin cooling down, they solidify around the outer periphery of the smaller stars magnetic field, forming an outer crust that encapsulates the star within the center, forming a terrestrial body as a planet. The star becomes the life-giving force (electromagnetic core) of the planet which continues to orbit its parent star. These smaller stars that form into planets form into a “solar system” (star-system) that resembles a mini galaxy comprised of magnetic fields that appear as a series of concentric circles or “fields within greater fields” of the same essence. All planetary bodies that make up a solar system are made of the same essence as it’s central, governing star, and continues to function as a single unit and aspect or mode of consciousness.

There’s no meaningful way to separate the individual planets that make up a solar system, because they all vibrate at the same “frequency”, forming a single “scale” as a “range of vibration”, called “the music of the spheres”. On a greater, cosmic scale, smaller systems exist within larger systems of the same nature, and they remain eternally intact as an “energetically entangled system” that continues to function as a single organism. Everything that “exists”, does so as both a substance and a wave simultaneously, because the substance “emerges” out of the wave, and is in-formed and sustained by it. The wave is the electromagnetic lattice (torus) of stresses that draw forth, hold together, and cause the particle to organize into a functioning system that resembles a mini-solar system or galaxy of spinning energy. All living systems are comprised of an active and passive component that work together in forming a single entity as a third element. While we view space as being “empty”, the fact is it’s a field of cosmic information in a latent state that serves as a medium that connects every single particle to every other particle throughout the entire cosmos.

The Holographic Principle

All matter, as particles of light (astral light) come “into existence”, emerge out of an even greater “invisible field”, as polarized twins, and exist simultaneously as both a particle (material substance) and a wave (invisible field). This means it’s both an aspect or part of a greater idea, and the greater idea at the same time (holographic principle). The invisible field is what contains the archetypal information that forms the energetic blueprint out of which the material form “emerges”. Every material object, no exceptions, is accompanied by an energy field that surrounds, permeates, and informs it, while interacting with an even greater field that it exists within and propagates through instantaneously as a form of transmission and interaction with “itself” (same vibratory frequency and organized structure) on smaller and larger scales.


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All reality and life as we know it exists as what you might call “fields within greater fields” of the same nature, that play different roles and functions in forming an even greater whole. The “mind”, which exists as a field of consciousness that vibrates at a particular frequency, also exists on multiple levels and scales at the same time, forming what we call the cosmic mind, planetary mind, race and cultural mind, group mind of family and society, and the individual mind. As an individual, this same principle plays out as our superconscious (universal), conscious (evolutionary), and subconscious (personal) mind, which exist on a hierarchical scale of parallel planes, which can also be viewed as a series of concentric circles, where they exist as different aspects of the same “field” (mind) on different levels and scales. In this case the superconscious contains both the conscious (active) and subconscious (passive) within it, and births them (they emerge out of the upper plane) on a lower plane, where they work together in producing a coherent material reality as a polarized field of light. The conscious mind then interacts with its own mental construct through the principle of polarity, where it draws out only the information necessary to construct an outer reflection of its own inner nature as a means of “experiencing itself” through its own creation.

The Planetary Mind and Soul

The Earth, like all celestial bodies, is a living, sentient being and “soul”. Like all souls, it’s comprised of “archetypal memory” that forms its “being”, which determines and gives rise to all life that’s systematically birthed and sustained on and within it. The memory of the Earth’s energetic constitution forms what we call “instinct”, which is memory in the form of “archetypes” that populate the Earth’s atmosphere (astral body), which is an illuminated substance that resonates at a frequency of 7 to 8 Hz. This frequency band produces a natural “brainwave” through energetic entrainment (sympathetic resonance) called “Theta”, which is what’s called the “dream state”, or the state that lies between dreamless sleep and being awake. This frequency is a natural state of mind that functions harmoniously with all life on the planet and is called our “subconscious”. Our subconscious is the “group mind” of Nature, referred to as the ”collective unconscious”, that breeds the “herd mentality” most people live out of as a natural part of the “animal kingdom”. This aspect of our “self” that we all share in common by incarnating into an animal (mammalian) body, is called our “lower self” or lower mind and soul. We know it in the most practical sense as our “conditioned mind”, where we’re created “by others” through association. We’re literally trained to feel, think, and behave the way we do while in a primarily unconscious (receptive) state.


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This principle is also at work in forming what we call “reality”, which is formed as an organized field of light (information). Our mind forms a coherent state with our body and brain, which is necessary to perceive and interpret the outer world in sensory terms. We must always keep in mind that our experience of reality is formed through the “atmosphere” (astral light) of the Earth’s soul, which is formed out of memory (archetypal infrastructure), illuminated by our Sun. We function simultaneously out of dual aspects of our mind – the subconscious, which is of the Earth and our lower (animal) nature, the collective unconscious of the group mind we share in common with all life on the planet; and the conscious mind of the sun and our higher nature, which is self-creating and forms our individuality. It’s our willful, thinking mind that creates the outer world as a means of experiencing itself. This is the part of our mind that’s electrical and charges the astral light, which exists as a passive field of latent information, causing correlating aspects to emerge and self-organize.

Our mind as a whole vibrates at the frequency formed by its collective memory, which acts to charge the outer field of latent potential, causing it to self-assemble into a correlated construct. We activate only what’s of the same nature and energetic constitution as we are, and form our own individual, personalized version of the same overall idea. This is the same way an archetype works, it’s a prototype as a universal concept used for producing a particular type of experience through a vast number of situations where no matter the circumstances or situation, we form the same type of experience out of it. We live in the primary structure of our subconscious-group reality as a common theme, while causing fluctuations in the field through our conscious interaction, re-informing the light matrix to reflect back to us our own mental state and thoughts about it. While we all share the same reality in the general sense, we all perceive, interpret, and experience it in a way that’s unique to us, and sets the stage for telling our own story about ourselves and our life.  

We’re born into a physical body that’s made out of the energized substance of the Earth correlated with a particular “state of mind”, causing us to not only be energetically entangled with the frequency of the Earth, but also with the entire solar system, which was formed out of our central star, the Sun. All planetary bodies are living souls that contain memory that’s an aspect of the greater system it’s a fundamental part of. This planetary memory as an energetic frequency, equivalent to a state and quality of consciousness, forms the “archetypes” of Nature as the basis for the plant and animal kingdom, and the gods of mythology, all of whom play a fundamental role in forming our “human psyche”. This is because by being born into the Earth’s energetic, conscious makeup, we function mentally as a part of a “planetary system”, which originated as the “offspring” of our own Sun, all charged with the same frequency of consciousness.

Teleportation

This fact is portrayed in our astrological birth-chart which gives us insight into the archetypal nature of our soul’s constitution, all of which are represented by the planetary archetypes of our own solar system. While we’re formed out of the essence and substance of the Earth (our body), mentally and energetically we’re formed out of the sidereal substance of our Sun, which was formed like all other star-systems out of the substance of our galaxy, the Milky Way. Our star-system is energetically entangled with all other star-systems within our galaxy, which functions as a coherent field of highly organized information that’s archetypal in nature. Any action that causes an effect at any place within our galaxy produces a corresponding effect throughout the entire galaxy as what we have come to call the ”ripple effect”, although this isn’t an accurate concept because it implies a “transmission” of energy “through space” as a propagation of waves that flow in incremental stages, rather than an instantaneous effect that takes place on different scales at the exact same time.

This means that what we perceive as planetary changes, many of which we’re acting to facilitate through sheer negligence and lack of greater awareness, isn’t just affecting the Earth, it’s producing equivalent affects throughout our solar system, neighboring star-systems, and our galaxy. This principle has traditionally been represented by the concept of a spider web, where a vibration (sensation) anywhere in the web is instantaneously felt within the entire web. This also explains why we appear to be drawing allot of attention to ourselves in the cosmic sense through our mindless activities and complete disrespect for life. As well as why we have a natural attraction and affiliation with the cosmos, and often feel an affinity for particular constellations and neighboring star-systems.

Another key factor seldom understood is that we’re all born into a “mammalian body” made out of the archetypal memory of the Earth and can only “perceive” the “reality” associated with our physical senses and the low vibratory frequency of our unconscious mind. We only perceive a very small part of an electromagnetic spectrum and range of vibration that exists within an astronomically larger one. Most of the information carried by light (light is a carrier wave) is invisible to our senses, such as radio waves, microwaves, infrared radiation, ultraviolet rays, x-rays, and gamma rays, which exist all around us without us being aware of them or able to perceive them in terms of the life they contain. And these wavelengths are only the ones we know of that exist in what is otherwise the “invisible atmosphere” around us and in outer space.

When we’re able to use technological devices to “see” the reality contained within these wavelengths, we realize there’s a whole reality that underlies this one, as well as layers of multiple dimensions that coexist within this dimension that we’re completely unaware of, and these are only the wavelengths we’re able to detect using instruments we developed to measure our sensory reality. What this tells us is that different frequencies contain whole realities within them that differ, yet coexist in the same “space” as this one without interfering with each other. This may also explain why we can’t “see anything” on other planets or are only capable of realizing a fraction of the information that actually exists on or within them. But many have a hard time wrapping their head around this fact, and due to their paradigm not allowing them to see and comprehend it, they often choose to ignore it or leave it out completely when building their scientific hypothesis. We tend to ignore whatever we don’t understand or believe in.

Archetypes – Daimons and Gods

The cosmology of the universe is a hierarchical structure of “classes” that are all governed by the same universal laws. The highest class, called the Supreme or first God, is the archetypal world which contains all possibilities for creation in their latent and unformed state. This is the realm of original ideas that we draw on mentally and mold into our personal paradigm as a means of creating a personalized version as a “reality” that brings a particular type of experience. The next class is what’s called the celestial gods of mythology, the realm of “divine archetypes”, which provide templates, so to speak, of various attributes and qualities which, when embodied build correlating character traits which form natural behaviors as a way of being. Below the celestial archetypes are the terrestrial archetypes known as daimons, which are the attendants of the celestial gods, and the “builders” of the material world. Daimons exist on the inner realms of the ”psyche” (astral realm) as “images” (memory) that form naturally in the passive imagination, and can be thought of as the intelligent forces of “instinct” that drive natural activities of the physical world through emotional impulses and passions.

From the celestial and terrestrial archetypes, continual influences are born into world. The nature, character, and state of every living being is determined by these influences and how they interact with each other in forming a relationship as a cohesion. The gods govern our higher mind, which is creative in nature and directly associated with the planetary archetypes (metaphors) and constellations of the heavens, while the daimons govern our lower mind, which builds ideas into living forms, and is directly associated with nature spirits, genii, and the memories (symbols) that reside on the psychic plane as phosphene holograms. Next in line is human beings, which are unique from both gods and daimons in that they partake in both realms and exist in what you might think of as the “middle realm” where they act as a “medium” for combining the celestial archetypes with the terrestrial forms. These two archetypal realms also have correlating aspects of the mind associated with them that form man’s dual nature, as having both a conscious (active) mind, associated with the divine realm of creativity, and a subconscious (passive), associated with the terrestrial realm of instinctual forces and Nature. Man is correlated with planetary archetypes due to having a “star” (sun) as its inner nature (core essence) which is clothed outwardly with a material form, concealing and disguising its true nature as a divine being.

The One and the Many

Classes (species) can be thought of as archetypes in the sense that a “general nature” (qualities and character traits) provides an energetic template for generating a large variety of forms, while each form is easily recognized as belonging to its class.  For example, “felines” are a class (genus) that has many different types of cats, yet all types are easily recognizable as being of the feline family. The archetypal class, in this case, represents the “one”, the seed or core nature, while the forms that emerge from it are the “many”. The One produces many variations of itself, while absorbing and molding them all back into one. In the most basic sense, we are always using a “memory” to produce numerous experiences of the same nature, and then molding all our experiences back into the same memory as a way of growing and evolving it. Memory, whether universal or personal, is archetypal in nature and the progenitor of all our experiences.  

In the higher realm of the conscious mind, divine archetypes are “original” in nature and create their own form and are therefore eternal and immortal. While the forms of the material realm all result from a “universal pattern” (Earth’s soul) as a class or species, lack the ability to create themselves (don’t possess a conscious mind), and are mortal and temporary in nature. The forms of the material world return to their archetypal class as “group consciousness” of the species, which are morphogenic and form the memory of “instinct”. The higher realm of divinity is also the realm of “creative beings”, where souls create themselves as an archetype of their own making. Because we exist as a medium “between worlds” we have the ability to draw from the archetypes of the higher world and combine them in order to fashion ourselves as an individual. While all archetypes are immortal and exist eternally, in the earthly realm their individual forms are mortal and the individual consciousness of a being is absorbed back into the archetype of their species when they die, whereas the forms of divine beings are immortal, and they maintain their individuality after their body (physical form) dies.

When the higher (divine) soul leaves it’s body, it returns to its own archetype, which is unique to itself, and forms the “core nature” for all other incarnations that issue forth from it. In our lower, animal soul, we exist as a part of the “collective unconscious” of the Earth’s soul and don’t maintain our identity (individuality) as a self-created being and return to the group archetype (collective memory) of humanity. The lower human soul is mortal and shares the same consciousness with humanity as a species, which is the part of us that perceives death as meaning “annihilation” or blending back into the cosmic realm where we no longer exist as an individual. This part of us is terrestrial in nature, made of the Earth, and is what’s commonly referred to as our “false ego”, where we identify with our material existence, and because we “make ourselves” out of the Earth, we remain within the soul of the Earth when we die. When we build our identity out of our divine, virtuous, god-like nature, we fashion ourselves as a celestial archetype of an original and individual nature, and become immortal maintaining our individuality after we die. We become the One and the All, where we evolve ourselves by taking on many forms which all possess the same inner nature as an archetype of our own making, and then absorb the memory attained in our lifetime and mold it back into “a single memory”.


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In the ultimate sense, we’re all made out of the essence of the stars and partake in both the “part and the whole”. We create our own experiences out of memory of ourselves and then absorb the experiences and translate (mold) them back into the memory that birthed them, forming our mental constitution as our “energetic state”. When we live out of the unconscious state of our formative conditioning, where we’re determined by others and whatever we associate with, we bond ourselves energetically to the Earth plane and the collective unconscious of humanity. If however, we wake while in the midst of our own dream, and begin taking conscious control of our own moral development and fashion ourselves to be of a virtuous and divine nature, we take our place among the stars of heaven, and become a rightful resident on the plane of immortality. We become a cosmic being and engage joyously in the adventures of self-expression as the means of creating ourselves through our own projection.

Dr. Linda Gadbois




The Absolute Law of Karma – Mortality, Immortality, and the Nature of Destiny

In most esoteric texts and spiritual doctrine Karma is referred to as the “absolute law” because its fundamental in nature and transpires naturally through our very nature and way of being. We’re all born into the world with a “predisposition” that naturally equips us with everything we need to form particular type of experiences and “become” a certain type of person based on those experiences. We’re “designed”, so to speak, with fundamental traits that form our basic character, temperament, natural emotional states and sensitivities, behavioral tendencies, interests, and natural talents, all of which are then developed through our family dynamic and the behavioral dynamics being expressed in the environment around us, and of which we play a natural role in. Out of this dynamic combination of factors all working together in a completely natural way, our mental paradigm begins forming in a way that sets a particular type of “story” in motion as our “life theme”, which imposes a direction on our life as our “destiny”. In order to understand how Karma operates in shaping our life, we have to begin by realizing that as humans, we’re born into the physical world with a dual mind and nature, where we exist as both animal and divine. Where we have both a higher mind that’s intelligent, creative and immortal, and a lower mind that’s automated through instinctual impulses, emotionally driven, and mortal in nature.   

What connects us naturally to all life on Earth is our subconscious mind, also called the collective unconscious or mass consciousness of the group mind, and what connects us to our divine and heavenly nature is our conscious mind, which bestows us with the ability to create the reality of our thoughts through choice and will, which is how we shape ourselves to be an “individual” (archetype) in our own right. Our lower, animal nature causes us to identify in the fundamental sense with whatever group, culture, or society we’re born into, where we don’t perceive ourselves as existing apart from that group and we operate out of what you can think of as the “herd mentality”. While we’re operating out of our lower mind we move in-sync with whatever is happening around us based on how we’re being influenced by external forces, and we look to others to tell or show us what to do and how to do it. While operating primarily out of our lower nature we “create ourselves” out of a fundamentally “unconscious state”, where we lack any real individuality that’s born out of our ability to think for ourselves. This part of us is mortal, which means that when we die, all our thoughts and memories of ourselves that were born out of the group mind (instinct) blend back into the “astral field of instinct” that girdles the Earth and is related to our “species” and “class” as a form of natural intelligence.

This is what the term “mortal” is referring to. We are both a mortal and immortal being, where we have both an “unconscious and conscious mind” that work in harmony with each other in creating what we experience as an outer “reality”. When we live primarily out of an unconscious state, which operates habitually out of the model formed through our initial conditioning, we simply use the memories of past to create more and more of the same type of experiences in the present. While our formative conditioning establishes the basis of our mental paradigm (around puberty) and imposes an initial direction on our life through the “universal theme” we naturally begin employing as the means of creating how we experience ourselves, once we become adults and our conscious mind begins developing, we can then take over creating ourselves by exercising the ability to think for ourselves in a rational, reasoning manner and make our own decisions about who we’re going to be and what we’re going to do as a result. As we make conscious decisions that transmute the habitual patterns playing out in our life in a systematic manner, and we act on our decisions to turn them into a reality of our own making, we begin experiencing ourselves in a new way. It’s only the “part of ourselves” that we create in a conscious, self-aware, and deliberate manner to “form ourselves” as a product of our own making that’s “immortal” and transcends the earthly plane at physical death. This part of us ultimately becomes the “karmic seed” formed out of our soul’s memory of itself that establishes the basis for our next cycle of growth (incarnation) as a natural form of evolution.

The principle of karma, like so many spiritual ideas, has been trivialized in our new-age society to the point where few people are able to realize it for what it is, or learn how to work with it in a meaningful way as a means of exercising their will to create in order to assume control of their own destiny. We tend to view life from a separative mentality, where we take what exists naturally as a part of a greater whole and break it down into separate parts, events or actions, that we then imagine are unrelated and independent of each other, and we never bring them back together as a means of identifying the common theme playing out on a larger scale. Some have even been taught to think of karma as punishment or retribution for past deeds of some kind being administered by a higher power or outer force of some kind. But karma, like all things born out of the mind, operates in a completely natural and lawful manner through the workings of universal laws, and in the most basic sense comes as the “experience” of our own mental creation from both the giving and receiving end.

Our karma comes as the expression of our “soul’s essence”, which forms our character as our inner nature. Our “being” is formed out of our character and morality, out of which all our thoughts, feelings, passions, needs, desires, attitudes, and activities issue forth naturally as a form of self-expression. All of our natural behaviors and deeds result from our moral values, beliefs, emotional states, and memories. Our character is something we’re always in charge of creating based on internal processes we engage in naturally as a means of experiencing the world around us and is governed largely by our conscience, which is our moral nature. Everything you do in life comes as the expression of your character formed out of the accumulation of all your life experiences, translated into “memory”. Our higher soul’s (true self) constitution, which is of “pure mind”, is formed out of memory produced through our own ability to create how we experience things. Memory, like the soul itself, is never fixed, static or singular, it’s always in the process of transforming and evolving as you go along in life through the “ongoing story” you’re always telling by how you live, and through the incorporation of new types of experiences that reshape existing patterns. The most basic way we’re always “creating ourselves” is through the ongoing story we’re always in the process of telling ourselves through our internal dialogue (thoughts) that follows a common theme, and we’re always the author, main character, director, and producer of our own story.

How We Create Ourselves through our Life Story

Our life story is formed out of what you might call universal themes that are common to everyone as a general idea, while also being developed in a novel way that make them unique to us. For example, one of the most prevalent universal themes shared by the majority of people comes as feeling “not good enough” or “not being loved or wanted”, and though this idea forms the basis for the story we start telling ourselves as the means of experiencing our life, it’s shaped in a unique way by each of us based on how we “internalize and interpret” everything (using our model) to make it “mean” we’re not good enough. Yet every person has their own unique situation and set of circumstances, family group and dynamic, or social group that they use as the means for creating internal processes where they take any situation and reform it so that it adequately tells the story of “not being good enough or worthy” of being loved somehow. Each person will use different elements and group interactions to create the “same type” of experience of themselves. We’re always taking what you can call a universal idea and using it as the basis for forming a personalized version of the same idea.

The theme acts as what you might call a fundamental pattern or energetic template that orders, organizes, and produces an internal representation that consistently produces the same type of experience. Because this story is set into motion at a young age before we develop our rational, reasoning mind, and our ability to discriminate, we don’t even know to question whether it’s true or not because it forms the very basis for how we perceive and experience ourselves and the world around us. Our mind works naturally in any situation to only activate (notice) and call forth (focus on) the information that can be used to tell our story, while everything that would ordinarily contradict or disprove it is ignored or goes unnoticed. We interpret any number of behaviors, no matter how well intended, to mean, once again, that we’re not wanted or good enough. We then react to our own internal representation as if it’s true, which determines how we conduct ourselves and interact with others, which is what turns it into an actual reality. So, our life’s story, which is the most basic way that we create how we experience ourselves, evolves naturally out of our own mental and emotional state.

How Our Higher and Lower Nature Blend into One

While some have formed the belief that we “choose” our parents and the family unit we’re born into, most likely due to the part of us that reincarnates is also the aspect of our self and mind that has the ability to make decisions and willfully act them out as an experience, this is also the part of our mind that functions exclusively out of higher laws of the mind that are universal and all-encompassing in nature. Our “genes” not only record and make a permanent record of our memories, but they also form our physical characteristics and imbue us with natural behaviors and tendencies derived from our ancestral lineage. When we come into a physical body, we do so based on the memories inherent in our parents and family genes, which gives us correlating physical characteristics and natural tendencies that are then developed through our family dynamics and act to form the basis for re-establishing and setting our life story in motion as a continuation of our past. Everyone in our family shares not only the same basic characteristics but also play a natural role in acting out the same type of dynamic as shared story. We pair up, so to speak, and combine with whatever is “like us” in terms of our soul memory, which correlates with and acts to enhance what you might think of as our “soul’s design”, formed as a kind of “memory-seed”, out of which all our life experiences naturally proliferate in an automatic and spontaneous fashion.

Memory is archetypal and thematic in nature and forms “patterns of activity” (natural behaviors) developed as the expression of our character and personality. Because we share the same characteristics of our immediate family along with the ancestral memories associated with our bloodline, we naturally develop behavioral dynamics born out of shared character traits and tendencies, which are correlated to our soul’s constitution coming into this realm. This establishes and forms the foundation of the same fundamental patterns of our karma as the ideal character traits and predisposition that form our life-theme, while also setting them in motion as a continuation of our past life experiences, all of which evolve systematically out of an unconscious state.

This dynamic process set in motion through our childhood experiences that form our “mental paradigm” as our “formative conditioning”, functions in a completely natural way as a form of automation where we continue to live out of our conditioning without having an awareness that we change it by employing our higher mind. If we don’t “wake up” and become aware of our higher nature and realize how it is we’re creating our life experiences, we simply live out of the patterns of our conditioning as our karma. By becoming aware of our own internal processes and realizing how it is that we’re creating our own life experiences out of habitual tendencies, we can begin taking control of our own mind and intentionally directing our thoughts to form new ways of perceiving ourselves in relationship with the world around us. Once we begin realizing that we are in essence the one creating how we experience the world around us by how we think, act and interact with it, we begin participating in our own development and begin learning how to tell a new story about ourselves and our life. This is what the saying “you reap what you first sow”, is showing us.

Our Soul’s Essence as Our Internal Nature

Everything precedes according to its nature. Our destiny is encoded in our nature as the accumulation and synthesis of all our life experiences that consistently develops our character and the formulation of qualities we actively express in a consistent manner. Each one of us is perfectly designed to fulfill our destiny in a semi-predetermined way. Our karma forms our soul’s memory as a dynamic formula of character traits developed to different degrees, levels, and potencies. Out of this seeded formula of attributes qualities, and traits, our entire way of being systematically emerges as our personality, likes and dislikes, fears and phobias, what we’re interested in and gravitate towards naturally, what kind of ideas we’re attracted to and associate with, the values naturally instilled in us as our conscience, and what it is we can “see ourselves” being and doing. Our inner nature forms our predisposition and temperament, out of which our feelings, emotions, and thoughts naturally proliferate and formulate into ideas about our self and our life. The nature of our soul’s preexisting memory, formed as the accumulation and translation of all our life experiences up to that point, forms the basis for reestablishing and continuing our ongoing story and narrative we’re always telling ourselves that gives them the meaning they have.

While many people believe meaning is objective and that what something means to us is the same thing it means to everyone, this is not at all true. Meaning is something we all “make-up” based on how we present things to ourselves and the interpretations we form as a result. Our life story is set in motion when we’re kids and we have an emotionally intense experience of some kind, and while we haven’t developed the ability to reason yet, we try to somehow make sense of it. While we’re kids, we’re still connected to our parents and siblings and haven’t begun forming a separate identity, and so we tend to make everything out to be about us somehow, or our fault. When mommy’s upset and scolding or punishing us, we make it “mean” we’re bad somehow, and as a result, she doesn’t love or want us anymore. When our parent criticizes us or put us down in some way, we don’t know to question them or realize that’s just how they are and doesn’t have any bearing on us, and instead we form a belief about ourselves based on it. As kids, we tend to believe whatever it is we hear being said about us, which sets what becomes our life theme in motion and that we continue to build out of as we go along.

Meaning and the story we’re always telling ourselves about things is how we take all of what appears as independent and random ideas and mold them all back into a single idea. If you observe your own internal dialogue and the nature of your thoughts, what you’ll soon realize is that you’re always explaining, describing, judging, and validating your beliefs about the way things are, forming an idea of them as an “internal representation” that represents a particular “type” of experience, that you then use as the means for anticipating and forming how you actually experience them. We don’t experience things as they truly are “apart from us”, but by how we remake them by molding them into our ideas about them. The ongoing story we’re always in the process of telling ourselves as our thoughts about things is how we naturally use our conscious mind (the story-teller) to direct our subconscious (the builder) on what to build into our outer environment so we can apprehend it through our ability to perceive it. We then perceive it as a natural part of our outer world where we can form an experience of it, and as we form an experience of it we simultaneously “associate and relate” to our own experience, and shape ourselves “through” the experience created as being a natural part of it.

Due to this all occurring in a completely natural and automatic way, we usually fail to realize that we’re not only the one doing it, but also that we have the innate ability to take control of our own internal processes and create new experiences of ourselves. When we remain unaware of how it is we’re creating our own experiences of life, we perceive life as “happening to us” rather than being determined “by us”, and we’re shaped by whatever and whomever we live around and associate with. Inner processes are governed and set in motion by how we’re being stimulated by others and world around us that awaken, vibrate, and call forth in us matching qualities and emotions, and we create our internal experience as a reaction that comes in a fluent and automatic way. In the general sense, we’re a product of our environment and we become “like” whatever it is we associate with, identify with, and live around consistently.

When this all occurs in an unconscious and natural way, our life is predestined as the enactment and continuation of our karma, where we continue to live out of the reality formed by our previous experiences. This principle of accumulated memory forming the basis for all our current experiences, can be understood by recognizing that most of our thoughts that run automatically in a habitual manner come by replaying the experiences of our past over and over, keeping us in the same state of mind we were in when the memory was formed, and that we use as the means of anticipating the future as a continuation or reenactment of the same idea. We anticipate what’s to come and form our expectations out of similar ideas experienced in the past. We are “predestined” for a certain kind of life based on our karmic seed as our essential design, which transpires thematically and automatically out of a primarily unconscious state, where we lack an awareness of the fact that we’re the one creating and determining all our own thoughts and experiences and the one forming the interpretation of our life events to make them mean what they do.

Redemption and Resolving Karmic Patterns

We’re all born into this life as an archetypal being. What this means is that we are each comprised of multiple attributes and qualities that are developed in different ways and to different extents, that start off in a primarily latent form, only some of which are activated and brought out in us and developed according to our family dynamics and life situation, while others remain inactive and unused inside of us. These latent aspects of our nature represent our “potential” for new types of growth and provide the key for using in order to “transform ourselves” by utilizing and thereby developing new parts of ourselves. This process, like all mental processes, comes primarily in two different ways; one as responding to challenging life events and new situations, and one through self-awareness and evaluation where we consciously “choose” to employ certain qualities as a means of correcting our own weaknesses and character flaws, or to begin stepping into and associating with our higher and more divine nature.

This is the process of transformation and spiritual regeneration undertaken by initiates by going through difficult and challenging situations while remaining fully awake and self-aware throughout the event, and actively choosing “how” you’re going to be in relation to the event or happening. Where you actively decide whether you’re going to “rise to the occasion” and use it to grow yourself in new ways or shrink back and allow yourself to be overcome by it. When we learn to look at our life as the ideal means for developing ourselves by how we go through difficult or intense situations, we can use our life experience as the means for becoming more aware of our own internal processes and we can use our will in being able to maneuver them in a more productive and intentional way.

As you’re stimulated by the events of your life, if you turn your attention inward and become more aware of what parts of you “come alive” in response to it you can begin recognizing how it is you normally function in an unconscious way through a reactive state. As a feeling and emotion come alive inside of you, what you’ll notice is that it’s directly correlated to an aspect of your character. When you remain unaware of what’s happening and why, you resort to habitual tendencies and react in an unconscious and automatic way based on a past memory associated with the same feeling. Once you begin learning how to refrain from reacting while maintaining a calm inner state, and you turn your attention inward and become aware of the internal processes set in motion, you’ll realize that you have a choice as to how you’re going to respond. If you subdue the emotion prompting the immediate reaction you can bring it under your control and remain calm while processing it through your rational mind. When you’re able to look at what’s normally a highly charged emotional situation with a calm, analytical, reasoning mindset, you can see what’s operating at the subtle level and maintain control over your own mind and behavior.

The means for transforming any quality or mental state is by working with its complementary aspect, which acts to counterbalance it. For example, when a pronounced feeling of fear is invoked in you and you remain self-aware, you realize you have a choice as to whether or not you’re going to be a coward, back down, or freak out, or whether you’re going to be courageous, evaluate the situation in terms of what’s making you feel afraid and why, and step boldly into it with a sense of confidence. By doing this anytime you feel afraid or scared by something and consistently choosing to be brave and confident in yourself, you act to gradually transform that quality and tendency in you, while steadily developing the new quality in its place. As you commit to doing this in a consistent manner, you accumulate more and more experiences of yourself as being courageous and confident in your ability to handle whatever it is you’re facing, and after awhile the fear subsides entirely.

As you transmute one aspect of your character by employing the opposite aspect, you transform your nature, which changes how you experience yourself, and it simultaneously changes your “life story”, which is what forms your “destiny” and who you become through your life experiences. You literally impose a new direction on your life by becoming a different kind of person. As “you change”, your life changes in the exact same way. As you form new experiences of yourself you steadily evolve the memory born out of fear and feeling easily overwhelmed by it, and you create “new karma” as a result. Karma isn’t something that’s imposed on us by an outside force or authority, it’s formed by “being in the experience” of our own mental creation. Karma comes as the experience our own creation, born out of our actions (both internally and externally), from both the giving and receiving end of the same act or pattern. What we put out in the world as our actions, we experience as happening to us by an outside force when it returns. All energy set in motion by our will moves in a circular, spiraling motion, and always returns to the same place from where it began. Life, which is formed as a “life-cycle based on time”, is cyclical in nature, and all heavenly bodies return to the same position from which they originally started.

Our Soul is an Archetype

Out of the One come the many, and the many coalesce together to form the One. A single entity divides into diversified aspects of itself as a means of expressing and creating an experience of itself through its own expression, which is then absorbed and synthesized back into the One from which they came at the end of that life-cycle. We come into this life as an “archetype” (a state formed out of a dynamic formula of attributes, qualities, and characteristics that express naturally in forming our personal “myth”) which expresses through multiple aspects of itself to produce a wide variety of experiences, most of which seem unrelated to each other and random in nature, and then, as we die, all the memories attained in our life are categorized and synthesized back into a single unit as an archetype. Our archetype forms our soul’s “signature frequency” as a prototype or etheric template, that’s then cast into another form as it’s essential nature and morality. Our spiritual nature isn’t a single form, it’s what shapes and gives life to all forms. An archetype is a prototype that can take on many different forms while maintaining the same inner nature, and it’s this part of us that’s reincarnated into a new form each time we’re born into a new body and personality.

Dr. Linda Gadbois        




I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .



The Law of the Tetrad – How we Manifest and then Act to Evolve our own Manifestation

In Sacred Geometry what’s known as the Tetrad represents the principle of material manifestation. The Tetrad corresponds with the number “4”, represented by a cube, because it’s the fourth principle to evolve out of the primary principle of the Monad, and in science “4” represents the material world. Naturally, it also represents the “4 states of matter” (electrified plasma, gaseous, liquid, and solid), and the idea that all material form is created by how the mind shapes the 4 Elements of the Astral Plane into an image, picture, or scenario of some kind in the faculty of the imagination. The geometric shape associated with the Tetrad is a diamond, which is formed as the downward “reflection” of the Triad (triangle), and when rotated 90 degrees, forms a square. When this square is illuminated with spirit (the vitalizing force), it forms into a “cube” as a 3-dimensional reality (hologram), also referred to in some systems as “Metatron’s Cube”. A cube is comprised of 6 faces, 8 points, and 12 lines, which provides us with a mathematical formula of universal principles that serve as a form of instruction in how to use our imagination as the basis for not only manifesting reality in its primary form, but also the means necessary for transforming and evolving it through a natural process of growth and development.

Triad - Vesica Piscis

The principle associated with the number 6, is represented in the subtle body by the 6th chakra of the 3rd eye, which is located near the center of the brain, and is represented symbolically as being in the center of the forehead. If we draw lines connecting our two physical eyes with the higher point located in the center of our forehead, it forms a triangle. The apex of the triangle marks the approximate location of the pineal gland, which is the endocrine gland associated with the subtle organ of the 3rd eye. This forms the Triad, symbolic of the 3 aspects of the mind in unity as a “relationship” that operates between 2 parallel planes (a higher and lower), which are polarized aspects of each other, and combine to form a single unit as a coherent reality. The symbol traditionally drawn on the forehead to represent the 3rd eye usually resembles the shape of a woman’s vagina (or fish symbol), which is symbolic of the “cosmic birth canal”, also referred to as the “Vesica Piscis” of the Dyad, through which the seeds planted from a higher level of the conscious mind gestate within the womb of the lower mind, where they’re eventually birthed as a material formation.

Tetrad Vesica Piscis

The Dyad represents the “womb” in which the Triad is formed on the inner plane of the imagination as the etheric-double, which serves as a holographic blueprint that forms the energetic structure (matrix) used to electrify, order, spatially organize, and hold together “essence” (astral substance), also called “Prima Materia”, which is then vitalized with our magnetism (life energy), causing it to “vibrate” at a frequency associated with the form. This vibrating holographic image is then used as the “lens” the soul “looks through” as the means of seeing the same idea being reflected back to it on a greater scale as a whole outer reality (sphere). The idea of the inner forming the basis for the outer, is represented symbolically by the Monad, formed as a dot (black circle) centered within a greater sphere or circle of the same kind (white circle). These circles are polarized aspects of each other, with the smaller black one in the center representing the inner world of concentrated thought and the larger white one representing the outer projection of the inward formation to form a greater reality of the same kind and type. The center is the negative, magnetic pole of our inner mind, and the outer is the positive, electric projection of the inner, forming the same idea on different scales and levels simultaneously.

Triad

The Dyad is the “identical twin” of the Monad and is formed by the Monad reproducing itself and then projecting itself outward to form a mirror image of itself, creating the illusion of itself as (in) another, or as a greater reality formed out of the same “nature” and essence, which provides the setting and basis necessary to “perceive” and “experience” itself. This principle also represents the natural relationship that’s formed between what we perceive as the inner world of thought and the outer world of reality, where reality is formed as a reflection of our own thoughts about it. We’re located within the central axis of our own higher mind, creating the illusion of the outer being separate from the inner, yet they’re both an intrinsic part of the same field of organized information (mental paradigm) being formed, held in place, and animated through our collective memory. The dot in the center represents being centrally located (as our body) within the greater reality of our own mind, which appears to expand equally in all directions at once, forming our perspective of the world as “being out there”, further enhancing the illusion of being separate from our own outer creation. The principle of the Monad is also represented by a “solar system”, where we are the central sun (Son) that produces the electromagnetic, gravitational field in which all the planetary bodies orbit as the fundamental part of a larger, organized system.

Triad becoming Tetrad

Pineal and the Subtle Organ of the 3rd Eye

I’m not going to try and describe the Pineal gland in anatomical terms, as great deal has already been written on this subject, but rather provide an intuitive interpretation of the principles involved in how it functions. All the subtle organs of the body are spiritual centers that operate as principles that form a complete interrelated circuit, each of which perform different functions in the operation of the greater whole. The subtle body is what forms the energetic matrix as an “aetheric medium” for electromagnetic impulses to work through the central nervous system to operate and regulate the physical body. Electrical impulses are formed by our “thoughts” which originate in our Pineal gland and form an electrical circuit that runs through our nervous system where they stimulate the associated endocrine glands throughout the body, causing them to produce chemical messengers called hormones. The hormones are then injected directly into the blood stream where they act to keep the body in the same “vibratory state” as the mind.

This is the most basic way our mind (soul) uses our body as a “vehicle” or physical channel for expressing within the physical plane in order to create experiences of its own thoughts (creation). All spiritual principles illustrate the process through which “thoughts become things”. It’s the process through which an invisible idea (archetype) in its potential state (unformed) is absorbed into the passive aspect of the mind (subconscious) where it’s systematically “adapted” (through resonance) to the existing paradigm and modified into a specialized version so it can be “built into the existing reality” in a logical and meaningful way. As an idea is absorbed into the mind and modified into a personalized version, it simultaneously acts to evolve the model its being adapted to, changing its fundamental structure to form a slightly new variation of itself. As we change the structure of our mental paradigm through the incorporation of new ideas, it also changes how the outer world appears to us. As we incorporate new ideas they’re homogenized into our everyday reality, and become a natural part of how we think about things.  

All ideas that are universal in nature exist in their original state as a form of metaphorical theme that can be used to create an infinite number of variations based on how they’re applied to unique situations. All ideas are metaphorical in nature and are transformed by the mind (paradigm-Monad) conceiving them by being remolded into a unique variation that’s pertinent to the individual as “their own creation”. Ideas serve as a “symbolic representation” that can be applied in numerous ways to different situations within the individuals daily life, where they can be molded into an infinite number of “variations” that all still hold true to the main idea as a metaphor. This principle is represented by what’s called “fractal patterns”, where a “parent pattern” produces “offspring” as variations of “itself” reformed through new combinations.

The pattern (design) forms a perceptual filter which is used to “perceive” the outer world and is what orders and reorganizes any situation (as a reality) to be of the “same nature” as the mind perceiving it. Our mental paradigm is comprised of a “dynamic system of mental filters” that all combine and work harmoniously in forming our “perceptual lens”. As we “look through” the lens of our paradigm, which vibrates at the frequency of our model, it literally activates (vibrates) and calls forth (separates and pulls out) in the world around us (the ether of the greater mind) only what “matches” our model and can be used to construct the reality of our model, where it’s reflected back to us as a mirror image. Everything that exists in the space around us that doesn’t match our model, remains inactive and fades into the background where it sets the stage for the active components to be acted out in a new way. In this way, all of what appears to be outside of us is created as a reflection of what exists inside of us, within our “mind’s eye”. Our third eye is what perceives the inner and outer as a single field of organized information that’s an extension and continuation of each other, rather than disjointed aspects that are set apart from each other and function independently of each other as a result.

All ideas that are conceived from higher planes of consciousness are “original” in nature and come as a correlation to “mental states” and are absorbed into the individual mind through resonance. We experience this as an idea that pops into our mind out of nowhere, inspiring us with a sense of excitement, where we initially grasp it through our ability to relate to it because it doesn’t originate from our ordinary way of thinking. As we begin thinking about it, we steadily develop it by shaping it with the same attributes and qualities as all other ideas of a similar nature, integrating it harmoniously into our model and reshaping it accordingly. As we integrate new ideas, we act to evolve our mental paradigm, allowing us to perceive deeper and more complex forms of reality. In a similar manner, as we take up a concentrated study of new subjects, we steadily incorporate those ideas into our model, upgrading and evolving it, while developing new abilities as a natural consequence. All ideas that come to us spontaneously from what appears to be a higher or outside source, are conceived into the mind through the third eye of the pineal gland, which contains the holographic image formed by the synthesis of all our experiences that have been translated into memory of ourselves.

All ideas that come as thoughts, regardless of whether they’re absorbed unilaterally from the material plane as other people’s ideas and opinions or attained from a higher plane of original ideas (genius), work through the fundamental Principle of Polarity. The “passive” always acts to draw in and become impregnated with the “seed” of the “active” principle, where the idea then undergoes a process of gestation (adapted and reshaped) where it’s formed into a unique version as it’s “mental offspring”. As long as we’re in a mentally active state we can’t conceive the ideas being projected or transmitted by another active mind. This is self-evident in simply observing discussions, where both people are projecting their ideas in a way that deflect and counter the other person’s point of view, and neither one is “listening” or actively taking into consideration what the other person is saying. It’s only when we cultivate an attitude of “understanding” by passively “listening” to what the other person is saying and forming it in our imagination as a possibility, that we not only come to understand the other person, but we also acquire a new perspective on the same idea.  When we take an attitude of simply listening to what someone is saying, and we “view” the idea from their perspective without needing to change it through our idea about the same thing, we act as a passive receptor of their expression, and we’re able to understand the idea in a new way, expanding our awareness and cultivating a sense of compassion. In this way we blend into their reality and form a unified whole with them, which serves to grow our own model of reality to include new ideas as a possibility for applying in new and more unique ways. If instead, we meet others with a need to be right, where we challenge and contest their ideas by arguing to defend ours, then we close ourselves down to new ways of perceiving things, and we hinder and impose stringent limitations to our own souls growth and our ability to flux and morph into constant new variations of ourselves that express as new possibilities.

Interefering waves

Sacred Geometry and the Law of the Tetrad (Manifestation)

The basic function performed naturally by the subtle organ of the “mind’s eye”, also known as the faculty of the imagination, is demonstrated through the concept of the Tetrad. The material form that the outer appearance of reality takes on, results from the “internal representation” as a “transparent perceptual lens” we “look through” as the means of perceiving the same idea as a natural part of our outer reality. It doesn’t shape the whole of reality, but simply imbues it with the attributes and qualities inherent in the representation formed, which alters how it “appears to us”. All ideas willingly taken in and developed into a detailed idea by continuing to think about them in a concentrative manner, become a self-designed perceptual filter that serves to reorder the basic elements of astral light into a new configuration that’s integrated into our paradigm and becomes a natural part of our outer environment. 

The Dyad, which represents the relationship formed between two complementary aspects of the same mind, and two planes of existence (inner and outer, upper and lower) that are polar opposites of each other, or two ideas of a similar nature combined to form a new one, serves to both birth a new idea or evolve an existing one. The Dyad is formed out of the regeneration of the Monad, which represents a single unit as a holistic and self-perpetuating entity (mind). All of what we perceive as an outer reality is but a continuation or extension of our inner reality, both of which are created through our mental paradigm (hologram). Within our mind an entire ecological system exists and is projected outward to form the same mental structure on a larger scale as a greater outer reality or mental radiation. In psychological terms we refer to this as “perception”, which is formed out of the dynamic filters inherent in and used to construct our mental paradigm. Our mental model operates as a dynamic self-generating system of “metaphorical filters” that act to “select” (vibrate) and bring forward correlated aspects of the greater outer reality, while rendering others inactive, and we form a new “version” of reality as a unique possibility. Our mind is a hologram as a mental model, where every part contains the full information of the whole, and the whole is the summation of its parts.

Interference

In Quantum Physics the Principle of the Dyad is demonstrated by an “interference pattern”, which is where a wave-form propagating through space (being projected outward), enters into relationship with “itself” (a mirror image as an opposing wave-form) in everything else (a continuation of the inner to reconstruct itself as a greater whole), where the complementary waves overlap and blend into each other (resonate), and through the process of polarization, some aspects of the waveform are canceled out and contradicted, while other aspects are amplified and multiply to form a new pattern as a variation of “itself”. This “new pattern” as a new combination of attributes that organize into a new formula, form a set of correlated mental filters which are harmonious with the existing “system of filters” (model), and becomes the “lens we look through” to perceive (order and organize) an outer reality of the same nature and kind.

The Triad, the Imagination, and the Nature of Internal Representations

As two aspects of the same mind merge into each other and form a new combination as the reconfiguration of the same qualities in different degrees and measure, it forms a new mental construct as what we can easily understand as an “internal representation” (IR), which is symbolized by the Principle of the Triad. The Dyad is formed by two overlapping Monads, where the outer circle of one is at the center of the other, forming what looks like a woman’s vagina or birth canal, called the “Vesica Piscis” or “Womb of the Universe”, and we connect the centers of each one with a horizontal line, representing their shared “inner nature”, we form two levels within the birth canal. This line divides the inner realm of the two overlapping parts into two “parallel planes” (a horizontal line represents a plane or dimension) of the “same pattern” (holographic model). A triangle is then formed on the higher plane by drawing a straight line upward from the center of each one, uniting them at the highest point (pinnacle) of their combination. This transforms a single field into parallel planes that are polarized to each other (energetically entangled).

Vesica Piscis

As an IR is formed on the inner plane of the mind as a new pattern made by combining complementary aspects in new ways, it becomes the “invisible (transparent) template” for organizing an outer reality of the same fundamental nature. What tends to cause confusion in regard to this idea is that we think the IR we form of something is abstract and literal in nature, when in fact it’s actually a symbolic representation of an idea that serves as a metaphor that expresses on various scales and planes as a cohesive “theme”. This allows it to be applied to any number of situations where it’s adapted and modified through the new combination of elements present in that situation, while still providing us with the means for creating the same “kind of experience”. On the Astral Plane of the subconscious “symbols” are “things” and represent whole realities that organize and play out as metaphorical themes. Our IR doesn’t represent an actual physical situation or particular set of circumstances, but rather implies the “type of experience” produced through that situation or set of circumstances by how we internalize it.

If we then work on the lower plane of the Vesica Piscis to draw a straight line downward from the center of each sphere to connect at the lowest central point where they combine, we form a lower triangle that’s a “reflection” or “mirror (reversed) image” of the upper triangle, forming a new shape as a combination that appears as a “diamond”. This diamond, when rotated at a ninety-degree angle, forms a square, which is the symbol used to represent the material world formed out of the 4 Elements. This represents material reality, formed on a lower plane as a continuation or extension of the imaginary reality (mental construct) formed inwardly on the upper plane of the mind. The inner/upper Triad is formed as the exaltation of the combination formed by two complementary aspects. Two aspects of the same mind (conscious and subconscious) are combined in order to produce a “functional third” as a single reality that reflects back to us the reality of our thoughts, allowing us to experience ourselves through them.

A cube is formed as a three-dimensional (holographic) square that’s comprised of 6 faces constructed with 12 lines that connect 8 points, all of which are interconnected to form the “constitution” of a greater whole. Numbers always represent principles, which all unfold out of “1” (Monad), and demonstrate the relationships inherent in the whole. If we look at the cube as being comprised of two Triads, and we combine or overlap them (just like the Dyad) in their original orientation, one pointing upward and the other pointing downward, we form a Hexad, symbolized as the “Star of David” and what’s known as the “Merkabah”, which is the “light body” that exists simultaneously between two planes, and is the means of moving between parallel dimensions. The Hexad is symbolic of the harmonious interaction of two minds (Dyad) that exist on multiple planes, and when combined form a single reality as a unification or “coherent state”. The principle symbolized by 6 as being constructed out of two 3’s (Triads), is accurately interpreted as the harmonious relationship between our subconscious and self-conscious, governed by our Higher Mind, which originates on a higher plane in a unified state as a greater whole that projects the “entire reality of the lower material plane”. The upper contains the entire holographic model as a dynamic pattern of the lower, which it serves to project as an “inner and outer reality” that provides us with the means of “experiencing ourselves” in a semi-conscious manner by how we gain a sense of ourselves through our own self-created experiences.

The Monad represents the kernel or seed that contains the full information of the whole in its latent and potential state, and the Dyad represents the “polar opposite” of the same mind, that forms two opposing poles as a division of itself, where mental energy oscillates between complementary aspects of itself, forming movement as “vibration”. The Triad represents the 3-fold nature of the mind which exists as three aspects, each with a specialized function whose interaction produces a greater cohesive whole. It’s only by dividing into complementary opposites of itself, and then projecting outward form itself to produce the illusion of “space and time”, that movement naturally occurs as an electromagnetic pulsation that simultaneously generates “luminescence”, constructing the idea into a light-form that appears as a ghost-like image, also referred to as a “photon”. This phantom image originates as an idea (metaphorical pattern) that’s clothed with essence (astral light) as a vibration that’s self-organizing, self-perpetuating, and self-sustaining. It forms the energetic blueprint for spatially organizing a corresponding material body, out of which an outer reality of an equivalent nature is simultaneously radiated. One of the most basic mistakes we make in perceiving our “self” as our “soul”, comes by thinking that we’re just our body and personality, rather than realizing we are the “entire” lower plane as the “reality in which our body has it’s being”. This is demonstrated in the symbol used to represent the Monad, as a dot within a greater sphere, and in Quantum Physics as “wave-particle duality”. The particle can behave like a wave, and the wave can be collapsed into a single particle, because they vibrate at the same frequency as a “mental state”, and it’s the “state” that organizes and sustains the physical formation.

Etheric Double

Our subtle body is not only what provides the energetic template for constructing and maintaining our physical body but is also the “medium” we work through to transform and evolve our body. Our subtle body, which is also called our etheric-double, is the medium through which communication between two parallel planes of existence transpires through a process of resonance and sympathetic induction. This can be thought of as an idea in the form of a “seed” being planted in the fertile ground of the imagination, where it  takes hold and begins growing into a new possibility for manifesting as a natural and cohesive part of the already existing reality. All transformation results from making new combinations that “re-form” the pattern being used to structure light into a coherent reality. As we incorporate new ideas, we enhance and expand our mental paradigm, which “is” our subtle blueprint for producing a corresponding material reality. Our mind is what shapes and develops our subtle organism through the absorption, integration, and expression of new ideas as a way of being in the world. We can come to realize that ideas formed in our mind as “symbolic representations” for producing a particular type of experience are the means through which we grow and transform ourselves.

Reshaping Our Model of the World

Whatever ideas we take in and accept as fact, forming a belief around them, we make real through our ability to perceive them in our daily life. If we look at this process through the principles that operate through the subtle energy centers of the body, we can realize that as an idea is conceived and absorbed into our mind, we shape it into an image or reality in our imagination based on the concept we form out of it as an adaptation to our model, and how we develop it by continuing to think about. As we shape an idea in our imagination, we simultaneously form internal dialogue around it as a narrative or story we tell ourselves about it, which becomes the basis for what we say to others. As we think about, talk about, and describe or explain an idea to others, we call forth that same idea in their imagination, and it simultaneously connects us with that same idea in everything around us. As we shape an idea in our mind by imbuing it with sensory details, turning it into an internal experience, we simultaneously generate an emotional response to our own thoughts, and the emotion correlated with the imaginary idea becomes the motivating force for all our actions and behaviors that come naturally through how we express it. The emotion married to the thought-form, determines how we express that idea and what kind of experience we produce by how its expressed. What we call “reality” is formed out of our own imaginary emotional thoughts.

Merkabah

As we produce a reality out of our thoughts as an “experience”, we then uptake our own self-produced experiences, and integrate them back into the model that served to birth and give life to them, forming them into a “memory” of ourselves, and evolving our memory-based paradigm as a result. A memory “is” an internal representation that we naturally use as the means for consistently producing more and more of the same type of experiences. There’s a continuous “feedback loop” created as the interaction between the inner and outer, as well as between the higher and lower. As we take an idea and gestate it to produce a novel variation as an outer experience, we then reabsorb and integrate the experiences produced by translating them into more of the same kind of memory. As we evolve our mental paradigm as a parent-pattern, we evolve our outer reality in the same manner, because our paradigm is what forms our perception of reality. The inner is the “cause” that produces the outer as an “effect”, and then the outer effect produced switches polarity and becomes the cause for stimulating an equal inner effect. This cyclical cause and effect movement between the inner and outer, self and another, forms a self-perpetuating and self-sustaining rhythm that systematically upgrades and permanently modifies the etheric-blueprint that served to set it in motion in the first place. The mind is a self-constructing and self-sustaining system that “acts on itself” to evolve itself based on which aspects of itself as “qualities” it develops through a relationship of some kind that it forms with itself in another.

Dr. Linda Gadbois

             


I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .



The Physics of the Soul, the Nature of Our Character, and the Holographic Nature of Reality

The most prevalent misconception formed in trying to understand the nature of the soul, comes by viewing it as being the body and personality of the body. The soul isn’t the body as a “person”, located in a particular place and time, confined to live within a specific set of circumstances, it’s the “nature and character” of the “mind” that’s carried forth from one incarnation to another. We all have what you might think of as “two natures”. A lower, animal nature formed as our body, and a higher one that’s divine and creative in nature, both of which combine into one, forming our “character”. Our higher, conscious mind acts to project itself as an “archetypal being” into the lower plane of the material realm as a part of the subconscious mind, inherent in all of Nature, which is what we can think of as our “material mind” that acts to form what we perceive as a material reality. It then combines with its own lower mind as a means of expressing through the 3-dimensional material construct formed as a means of “experiencing” itself. As we form experiences of our “self” through the reality we act to create, we come to know ourselves through our own experiences, and we shape our character by how we associate with our own creation.

Our lower subconscious mind, formed as our physical (animal) body, is primarily emotionally driven and instinctual in nature, and acts on impulses to fulfill perceived needs of survival and generation, and forms “imaginary realities” out of its emotional states in place of what exists fundamentally as an objective and neutral reality. Our conscious mind is creative, rational, self-aware, and creates reality by turning thoughts into “material forms” in the imagination. This is the aspect of our mind that has the power to judge, evaluate, discriminate, reason, and make calculated decisions based on our own thought processes. Our conscious mind can internally generate its own emotions, which arise naturally in relation to how ideas are formed the imagination, while also having the tendency to be “run” by the very emotions it acts to generate. When the two minds combine, our higher abilities tend to be governed by the emotional delusions formed by our subconscious, and thought is used to not only construct the world of our emotions, but also as the means of validating them through reasoning.

Our Personality and Identity

Our lower nature forms what we call our personality, which comes in a completely unconscious and natural way through the dynamics we were trained to as a part of our formative conditioning, and our higher nature forms our identity, which comes by how we “see” ourselves in relation to others and our life situation and what roles we naturally take on as a result. While these two are compatible in the sense that each one systematically evolves out of the other as an interdependent unit, when we allow our lower emotional nature to run us, we fail to recognize a higher part of ourselves nested deep within, and we mistakenly build our identity out of our material existence.

We develop our character by always playing out emotional dramas that are fantasies oriented towards acquiring material possessions and status of some kind, and develop our character primarily out of a selfish, self-absorbed mindset. We become like an animal and lower being consumed by our own emotional dramas, made heart-sick with fear and anxiety, and ultimately condemn our soul to a life where we unconsciously self-administer our own pain and suffering. We literally shape our character to be an unconscious being manipulated constantly by outside forces inherent in our life situation, rather than using it as the means for consciously creating ourselves by actively directing our own higher mind of thought in how we experience ourselves and the world around us.

Butterfly Mind

A Prolonged Case of Mistaken Identity

Mankind suffers from a fundamental case of mistaken identity where we shape ourselves out of our lower nature. We don’t realize we are a dual, multidimensional being capable of directing our own lower, subconscious mind in using our body and physical circumstances to experience ourselves in whatever way we choose to. We “become” who we are through how we create experiences of ourselves. Many don’t even realize that they are the ones creating their own experiences through internal processes. When we create out of an unconscious state, we don’t comprehend how it is we’re shaping ourselves by what qualities and character traits we’re utilizing in a consistent manner to not only construct our reality through our perception of it, but also maintain and direct how it continues to unfold.

Once an illusion is built and set in motion, we exist in the center of it as a direct experience of ourselves “as” that reality, and don’t know to get out of it, because we don’t realize we’re the one creating it. We’re always acting “on ourselves” to shape ourselves through an interaction of outer forces set in motion by inner forces of the same kind and type. We imagine life as happening to us by outside forces beyond our ability to influence or direct them. Because we’re “experiencing it”, it seems real to us, and we don’t realize we’re the one forming it by how we’re thinking about it and perceiving it through a predominantly emotional state. We get caught up and hopelessly lost in our own unconscious delusion.

In many cases, everything becomes a doggy-dog world where you’re always struggling just to survive and try to somehow be alright with everything that’s happening around you. Surviving and maintaining some form of security and safety becomes your most basic concern and trying to maintain this becomes your constant life’s work. All the while, without directly realizing it, you’re using certain parts of your character and personality consistently, and as you use it to maneuver and experience reality, you develop it into a strength. When you’re driven in the most basic sense by “fear and stress” of some kind, you develop whatever parts of your character are correlated with it and brought out in response to it as a means of trying to work with it. Outside pressures act to stimulate and call forth corresponding inner qualities of the same nature, and together, form how we experience ourselves through the drama that naturally ensues out of them.

 Because this is all happening at the subtle, semi-unconscious level of partial awareness, you start compromising yourself through a process of negotiating your character in whatever way you deem necessary to establish safety and control and be alright. The more difficult or intense the situation is, the more willing you become in compromising your own integrity. As you’re pressured in some way, you start moving past previous rules you set for yourself as standards, and you begin rehashing things. The thought of losing whatever it is you’ve built your identity out of, causes extreme grief and deep feelings of insecurity that consumes you with a deep and pervading feeling of anxiety that seems almost unbearable. Most people, when pushed to the end of their ability to cope, will collapse with mental fatigue, and sell their soul to whatever force is threatening to take them out. This is the adage of “selling your soul to the devil”. The devil is the archetype also known as the “tempter who tests us”.

When we build our “identity” out of our physical existence and personality, which is what the higher soul is, and the thought of losing the very thing we “made ourselves out of”, represents a form of “death” of our “self”. This phenomenon is what’s referred to as the death of the ego, which, like all things born out of and sustained through a purely physical existence, is a misnomer, because the identity we form of ourselves as our physical reality, always “dies” with the body it was designed to sustain. All things of a material nature, no matter how solid and stable they seem, are temporary in nature, which means they are subject to a life and death process. The only thing that remains intact after death, is the memory we form of ourselves attained through our experiences formed while in a physical existence. We “shape ourselves” as our character (archetypal nature) through how we experience ourselves through our own mental construct. It’s our character and “who we are” as a person, regardless of what our life conditions and circumstances are, that’s eternal, because it’s our “internal nature” as our own creation of ourselves, that’s eternal in nature, and transcends the body at death as “memory of ourselves”.

This idea is represented symbolically by the concept of “gold” as being “pure” in nature, free of contamination by other minerals, while also being malleable, and able to combine with “ordinary minerals” as an amalgamation. As gold is melted and combined with other metals,  they’re fused together as the same thing, fixing and strengthening the gold making it hard and rigid, yet, when heated, the gold separates from the stone it was hewn to, and returns to a state of purity, free of the properties inherent in the minerals it was bonded with. Gold, in this case, symbolizes the higher soul of the conscious and creative mind, that’s comprised of “archetypes” that make up it’s constitution as its character. Whatever traits we actively develop by how we move through our life experiences, whether unconsciously without realizing what we’re doing while in the process of doing it, or consciously by realizing and choosing our actions, we shape and evolve ourselves accordingly.

When we shape our higher consciousness out of our lower, physical nature by building our identity out of it, we literally “bond ourselves” to it in mind and spirit. This means that we only “know who we are” when in physical manifestation of some kind, and when we die, which means our body and life situation dies, we (our soul) have to incarnate back into another body and similar life situation in order to “know” itself. Whatever we use to create ourselves as an ongoing and continuous experience of ourselves, we bond our soul (memory) and spirit (archetypal nature) to. Our higher, creative mind becomes a slave to our lower, instinctual nature, and we become like an animal, driven by the delusions formed out of emotional impulses and instinctual drives. Once we realize that we are the one creating how we experience the events of our life, and we begin identifying with our higher self as our conscious (self-aware) mind, and we shape our archetypal nature in a deliberate manner, we likewise form our “self” out of a higher, and much more dynamic way of being.

It’s only our archetypal nature as our character, and how we develop it through our life circumstances and situations by “who” and “how” we become, that’s eternal in nature and ultimately determines our soul’s destiny. However it is we develop ourselves through what we experience as “one life”, which is a cycle of growth and development, becomes the basis for the next life, because its only our character as our internal nature that survives the death of our body and remains intact as an invisible field of organized information (memory) that vibrates with our soul’s frequency. This field of living energy is organized as a formula of archetypal qualities that shape the characteristics of the material world as an “outer image of itself”. In the same way we develop our character through our life situations, we also shape our life situations according to our character. This is because one is acting to order and construct the other, and together, as an amalgamation, they act to set up the material circumstances that bring correlated experiences. The material world is always being structured by invisible forces, which also animates it with the activity it takes on. Attributes and qualities form characteristics which determine the shape something takes on and how it functions. Our higher soul makes our material reality as the means of using it as a vehicle and instrument for “knowing itself” through the direct experience of its own mental construct.

Hermetica

The Archetypal Nature of our Character

This idea appears very elusive because we tend to perceive ourselves as just being our physical body, rather than as we exist from a higher level of consciousness as the “whole reality” in which we live and experience ourselves as being a part of it. We don’t grasp the fact that our reality is being shaped by our mind as the equivalent correspondence of our character. Just as we shape ourselves through our outer world, we’re also shaping the world that reflects back to us our own mental nature, where they combine as an amalgamation to form a “singularity” as an “experience”. Our mind is an invisible field of intelligent forces combined in different degrees, measure, and potencies, forming a vibratory frequency. This frequency, which is unique to us as our state of being, is simultaneously shaping both our inner and outer reality to be a direct reflection of each other on smaller and larger scales. Our character determines the nature of the story we naturally act to tell, which can only be told congruently through the proper stage and setting. If we’ve shaped our character out of a consistent feeling of fear, we simultaneously project and perceive the reality of our fear, while developing all the traits called forth naturally in response to our fear. This way, we come to “know ourselves” through and as the reality formed out of expressing those traits.

Our higher soul of our conscious mind exists as a form of “archetypal matrix” or formula of qualities and character traits, which automatically form our reality as a construct of light, which we then “enter (project) into” as what we refer to as the “lower material plane” of the subconscious mind. The lower plane of physical reality is being projected downward as a unified construct, where once we enter into it as a part of it, we become “unconscious” of the fact that we’re actually the one creating it as a way of “experiencing ourselves” and coming to “know ourselves” through our experiences. While we’re “in it” as a fundamental part of it, having a direct experience of it through an unconscious state, we lose awareness of also being outside and above it, being the one who’s also orchestrating it as a means of knowing ourselves through our own creation. The material world of formation is also what’s referred to in Esoteric texts as the plane of “knowledge of good and evil”, and we only acquire “knowledge of ourselves” through “experience” that breeds understanding.

Death

The Illusion of Life and Death

Another fundamental illusion formed as a paradox we’re always engaged in is our perception of what we call life and death, and what it means to be both mortal and immortal. While we refer to our material reality as being “life”, upon closer examination formed from a different perspective, we come to realize that this is death, because as soon as we’re born into a physical existence, we are simultaneously destined to die. Life also assumes death as a “cycle” of growth and development. As we enter a material world formed as a cycle of time, or lifetime, where the time we spend here is temporary, and ends when our soul departs from our physical body, causing it to die. We experience our temporary reality in a fundamentally  fixed and stationary manner, where change usually only comes over a long period of time as a limited movement based on “internal development”, which, when looked at in light of what’s actually happening, is “dead” and often void of actually living.

Our higher soul, which is our mind, is a living field of intelligence forces that not only shapes our body and outer world while also inhabiting it, but is what also congeals, regenerates, and holds our material essence together as a single unit. When our soul separates and departs from our body, it’s no longer alive and held together by energetic tensions, and begins disintegrating. It falls apart and returns to the mineral kingdom it was formed out of. The only “life” the body or any part of our natural world has, comes from the soul organizing and animating it. The molecular structure of our body in constantly being regenerated by our soul through “life and death processes” where it “recreates it” through “memory” of itself. This is because only the higher soul is “creative” and able to construct reality as an outer projection or mirror image of its mental paradigm.

It’s the natural forces operating as a field of organized information at work in shaping, vitalizing, holding together, and consistently reconstructing its own image of itself. It’s only this higher aspect of ourselves as our soul’s memory and constitution that transcends the physical world when the body dies that’s actually “alive”. Its what orders, assimilates, metabolizes, and animates its own material construct (which comes as a reflection of its own inner thoughts) as a way of knowing itself through a direct experience of itself. The soul is eternal as “life itself” and what “brings life” to all things. It lives eternally “outside” the “illusion of time”, because “time” is created through the “space” formed as a 3-dimensional material (light) construct. As we form dimension through the movement of conscious energy between polarized aspects of itself (vibration), we also create time as the time it takes to move from one place to another within that construct. As soon as the spatial form ceases to exist, so does “time”. Time is only relevant to the material world.

mindsphere

The Principle of Creation

All of what we call universal principles exist in every aspect of what we perceive as “reality”, and operate in a consistent manner as the fundamental process of creation. This means that the same processes that occur at the microscopic level are also taking place at the cosmic level. This isn’t referring to the “material formation” itself, but to the invisible forces that shape and animate the material formations. Just as our spirit constantly regenerates our body out of memory, causing us to go through a life cycle where we’re born a baby, then steadily grow to maturity until we hit a high point and then begin declining until we die, we’re simultaneously reshaping our material world in the same way through the same process of self-regeneration.

While we can have a tendency to believe that others and the world around us exist independent of us as a stationary idea that has nothing to do with us, upon closer examination of our own psychological processes, we may discover this isn’t at all true. We’re only capable of knowing reality through our perception of it. Our perception is formed out of the model of our mind, called our paradigm. Our paradigm can be thought of as a dynamic series of “mental filters” that all work together to form the “lens” we look through to perceive the outer world. Each filter is produced by our values, beliefs, preferences, attitude, and memories, which act to sift through and separate out (order) only certain parts of what exists as a greater whole, and reconstruct (organize) the selected parts so they reflect back to us our model of the world. As we perceive another person, we only “see in them” the same attributes and qualities that we ourselves possess, and we remake them to resemble us as a way of experiencing them. We experience everything by how we reshape it by building it into our own mental model as a natural part of our outer world. We only see outside of us what also exists inside of us, because our perception operates through a filtering system that’s only capable of experiencing the outer world as a reflection of ourselves.

Our outer world only changes and evolves to broader and more complex ideas as we also grow and incorporate new ideas into our mental model, evolving it, where our character is modified accordingly. As we grow and develop in new ways, our perception of others and reality itself grows in the same way as a regenerative process. It’s not just our body that’s being regenerated unconsciously on a moment by moment basis, it’s also our entire physical reality, because it’s all being formed by the “same mind” operating on different levels and scales simultaneously. This is what the term “projection” is referring to. We’re always reshaping our outer world as a reflection of our inner thoughts, allowing us to see and know ourselves as an experience of ourselves produced on different scales simultaneously. This idea is represented by the symbol of the equilateral triangle, where there are opposing points on the same level of the base line, which combine in equal proportions to form a single point on a higher level as a “coherent state”. Each line that connects them all into a single form is not only of the same measurement, but also of the same angle, which is 60 degrees, and together form the famous “666”, given the title of the “mark of the beast”, which when added together and formed into a single digit become “9”. Nine is the number of man, and represents a “complete cycle”, formed out of three Triads or levels of the same mind.

Triad - 3 levels /aspects of the mind

The Law of Vibration and Polarity

This idea operates as a “frequency” formed out of the invisible field of the mind as an “organized field of coherent information”, that reconstructs the same formation on greater and smaller scales simultaneously, forming a single reality as equilibrium of opposites. The term equilibrium doesn’t indicate balance in terms of how it’s normally perceived, but rather as interaction and relationship of polar opposites in forming a single reality as a cohesion. This functions to create through a rudimentary process of resonance. A real easy way to understand how resonance works as what we can call the “organizing principle” that reconstructs itself as a holographic model on different levels at the same time, is by looking at a model of two string instruments that are tuned to the same frequency. If you take two guitars, and tune them using the same tuning device, and you set one across the room from the other, as you pluck the “C” note of one, it will act to vibrate the same C note on the other.

As it vibrates it, the sound produced by two C notes in harmony with each other amplifies and multiplies it. If we also used equipment designed to measure the other phenomena produced by the same sound, we would see that it also generates light and the color associated with the note as a correspondence, along with a geometrical pattern or symbolic formation. This same operation, formed out of a frequency as a dynamic orchestration of harmonic sound is how the mind works in only activating and bringing alive in everything around us only what matches our frequency, and organizes it into the same 3-dimensional model on the outer, greater level of the mind. What we act to vibrate occurs through our perception of it, while all the rest of the information inherent as possibilities for constructing reality, like the remaining notes on the guitar, remain latent in an inactive state. We only “see” in everything else what matches us, and we reshape the selected bits of information to form a mirror image of ourselves on a larger scale. This is the process we use for constructing the “stage” through which we express ourselves through the “story” we’re always in the process of telling ourselves.

The Dyad as an Interference Pattern and the Holographic Nature of Reality

This same process is what’s described in quantum physics as an interference pattern, where a pattern as both a particle and a wave, interferes with itself as an interaction that amplifies some aspects while canceling out others, forming peaks and valleys as a “standing wave”. As we interact with the cosmic field of the greater whole, in which we exist as a unique formula of the same qualities and characteristics, we act on those same qualities in everything around us to bring them out in an active state, while everything that’s not a part of our mental paradigm, remains inactive and forms the background as a neutral state where the active parts express through the activity they take on. We create through a very fundamental process of “natural selection” formed out of an unconscious state, where we only abstract a very small amount of the information available to us, and use it to form a whole reality as a new possibility. What we call reality exists in a fundamental state of “probability” as latent potential, and is reformed by the individual mind through the very act of “perceiving it”.

All material substance exists simultaneously as both a particle and a wave. This idea is represented by the symbol of the Monad, which is also the symbol of the mind as an electromagnetic toroidal field of circulating energy, as a dot within a greater circle or 3-dimensional sphere. The dot is the center out of which the sphere is projected as an electric pulsation, which then reverses polarity, becoming magnetic, and absorbs its own energetic construct, assimilating and concentrating it back into the center from whence it was formed. Both the inner and outer are formed as a “coherent state” that regenerates itself to form a duplicate, much like the cells of our body do through the process of mitosis, and then separates from itself to produce the perception of itself as another. It then interferes with itself as another, where some aspects are matched while others are contradicted and canceled out, differentiating in ways that recombine the same information to perform unique functions as a part of a greater whole. The parts that are matched become amplified and multiply, while the ones that aren’t activated remain dormant and form the backdrop within which the activated ones express through activity.

While we can say that we have an individual mind, that makes us unique from others, at the greater level, we’re all apart of the same mind, which forms reality out of the same group of universal memory as archetypal attributes and qualities developed to different degrees, forming characteristics that determine how we form our unique version of the same overall reality. We’re the part and the whole simultaneously. You can only know the whole by how it exists in relationship with the part, and the part is always a reflection of the whole that forms and births it, and within which it has its life through correlated activities. This is how cells, which are always born as twins that are duplicates of each other in terms of containing the same fundamental information (DNA), switch some parts off while turning others on as a means of differentiating to play a specialized role and function in forming a greater whole. Every time we come into what seems like a new and novel situation, we only act to “turn on” what we resonate with, bringing out the same characteristic that we ourselves possess, while “turning off” everything else which then recedes to the background in an inactive state, and we reformulate the selected qualities into a new pattern that forms a natural part of an even greater reality, all of which are of the same “nature and likeness”.

Thought Transference

This same process of passive and active components of the same thing function through the Law of Polarity. Vibration occurs as the spiraling movement of the same energy between two poles of an opposite and complementary nature that are set apart from each other, forming a “space-time continuum”. One pole is passive, the other active, and the energy that oscillates between them is the “same energy” as a “state of consciousness”. The active discharges and projects through space where it’s conceived by the passive component, making it active. It then reverses polarity because what was active is now passive and what was passive is now active, and the active aspect is discharged again towards the now passive pole, bringing it alive with activity. This movement between opposite poles that are complementary aspects of each other produce “heat” as friction, which generates light, making the pattern inherent in it perceivable as a 3-dimensional, holographic model. The “light matrix” formed “illuminates the idea” in the otherwise invisible space, in which its formed and held in place.

An electromagnetic pulsation doesn’t flow as a straight line from one point to another and then back again, but moves as a “standing wave” that functions at right angels with itself (90 degrees) in a manner that resembles butterfly wings, which also reverse as they propagate through space to form what resembles a cube-like formation as a 3-dimensional shape. In Esoteric texts, as well as modern science, the material world of matter is represented as a “cube”, in what science calls the “4 states of matter”, which is describing 4 phases or stages of development, initiated and set in motion by a 5th, invisible and mysterious force, called the “ether”, which is also the element of the “mind”. All of what we perceive as reality is constructed and maintained through a relationship of complementary opposites that “stimulate each other” into “existence” as a larger dynamic whole. This larger whole is formed out of the relationship formed by the different aspects of our mind as our conscious and subconscious, which perform different functions in producing a greater whole as a relationship formed with ourselves on different levels and scales of existence.

Fire ice

Energetic Entanglement and Superposition

We’re always acting to construct and maintain our “self” as a whole reality, where we’re located within it at the center of it as a means of experiencing ourselves through it. What we perceive as an inner and outer are actually polar opposites of the same energetic construct that exists in a coherent state. Each aspect of the same greater whole acts on the other to stimulate it into existence as an active expression. We (as a higher soul) exist both as a particle and wave at the same time. We’re both local and nonlocal, where we’re located at the center of our greater self as a holographic matrix of vibrating light formed through a coherent state, where we exist simultaneously as both the part and the whole.

Time and space are an illusion formed by existing both inside and outside of our own mental construct. Everything comes into “existence” as “twins” that are mirror images of each other and are of the same state as a vibratory frequency. Every vibration has both a pattern inherent in it and a self-assembling mechanism that constructs a light-body as a holographic image. This means they are different parts and functions of the same pattern as a holographic model, and remain “energetically entangled” (as one state) no matter how far apart they “appear” to be in space and time. Space and time are interdependent, where time evolves out of space, and vice versa, because as we move through space, we experience it as time passing. One automatically forms the experience of the other.

No matter how far apart twin aspects appear to be, if you influence or change the state of “one” through an interaction of some kind, the other instantaneously changes in the exact same way as a reverse spin (mirror image). There’s no way to meaningfully distinguish them as being separate things. This is the same principle working between what we perceive as being an inner and outer world, where they’re actually the same thing as a mirror image of each other and act “on each other” to stimulate each other into existence as a fundamental part of the “same reality” out of which we form a “unified experience”. This interaction doesn’t come through a “material pathway” as a form of “communication” between two points in the space time continuum, but happens instantaneously at exactly the same moment.

Hexad

This same principle of polar opposites existing as a single unit operates between what we also call higher and lower planes, marked by different levels of consciousness, where the higher forms a wave on the lower, and the particle exists within the wave as a part of it. The same holographic model as a frequency that constructs a light-body as what we can think of as “outer garments” that reveal the shape formed by its intrinsic characteristics through the relationship it forms with itself, takes place between parallel planes of the same overall dimension. All material formations are caused by an invisible field of energetic stresses that form a kind of “lattice of tensions” that act to generate light while also organizing it into a functioning coherent system. We are all multidimensional beings that exist simultaneously as an invisible field of intelligence forces and the material construct formed by that field. We exist as both our mind and body at the same time, joined together forming a “vehicle for expressing through as a means of attaining experiences of ourselves”. We exist in two places, so to speak, at the same time. Both as an inner self and a greater outer reality in which we use our physical body to express through as a life-experience, and as a spirit that’s invisible and visible at the same time. We’re located within our own space-time construct going through an experience, and non-local from outside of it witnessing it from a detached perspective while orchestrating the dynamic series of events that play out in what seems like a linear timeline from point A to point B.

When we complete one cycle of time, and die in terms of our physical existence, we absorb and assimilate all of our life experiences born out of how we developed and evolved our character, forming the memory as a holographic frequency that forms the basis for our next incarnation as a continuous process of growth and self-actualization. We move between different planes of existence produced out of our own archetypal make-up as a kind of “formula” comprised of qualities and attributes that give our world the characteristics and natural behaviors that spontaneously ensue from it as a natural form of self-expression. We both construct our reality as the stage necessary for us to express through an ongoing story we’re always in the process of telling by living it, and as a means of developing our character through our own self-generated experiences. As we form our experiences, we translate them into memory, which becomes the basis for generating more and more of the same type of experiences. We don’

Dr. Linda Gadbois  

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking, in an ad free, clutter free environment. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .



  

My Experience and what I Learned about the True Nature of the Soul from doing Past Life Regressions

I was born into this life a natural skeptic and never took anything at face value. From as far back as I can remember, whenever I encountered a religious, spiritual, or psychic idea of any kind, whether it was in church or at a neighbor’s house who did astrology or psychic readings, if something didn’t make sense to me, I didn’t “believe it”, and instead took an attitude of investing it to find the error involved. It was as if there was a part of me that knew the truth and I had a well-developed form of intuition. I also gravitated passionately towards the sciences and philosophy and took up a devoted study of these subjects at a very young age. So naturally, when I came into what’s now called “spiritual sciences” (Sacred or Esoteric Sciences), it was like coming home. Yet the modern-day versions of this formed by what we call the “new age movement”, grossly distorted much of the teachings through a lack of comprehension regarding the universal laws involved and how to accurately interpret them in developing true intuition and sound scientific methods for traversing the multidimensional planes that are all interlaced within this one.

As I went along in life I went through many challenging situations where I learned about my true spiritual nature and practice through the experience of seeming to know what to do and having many strengths and virtues already developed as a fundamental part of my nature. I pursued education in Naturopathic Medicine, Herbology, and traditional Psychology, and finally ended up in “Esoteric Sciences”, which turned out to be my true love. I earned my Bachelor of Science in Clinical Hypnotherapy, which is an in-depth study of the mind and the principles involved in using different aspects (the self-conscious and higher conscious) to program and direct the creation of the subconscious, which is the aspect of our mind constructing and projecting our entire material reality out of our mental paradigm. This same operation, which is occurring all the time at the unconscious level, can also be performed through hypnotherapy. My doctorate is in Esoteric Sciences, which expanded into self-mastery, understanding the universal laws governing the mind and creation, the Healing Arts, and of course our psychic, astral aspect, also referred to as our soul.

Sacred Geometry

As I went through my studies, I also took seminars on a regular basis that often included 3 and 4 day workshops at the end, that went into specific subjects and the different methods for practicing these. Strangely enough, I never had an interest in past life regression, because I wasn’t sure how I felt about it, and as a result of the fact that I wasn’t comfortable allowing others to try and hypnotize me, because so few people actually understand the principles involved or know how to do it in a proficient and effective manner. But one of the workshops I signed up for and paid for in advance was canceled, and there was no refunds, so I had to pick another workshop. A class on Past Life Regression (PLR) was being taught by a man who was world renowned for his methods, so I decided to explore it with an open mind. After going through the 4 day workshop and undergoing several regressions, I realized this was one of the greatest methods for “true healing” I had ever come across, and pursued it from that point on with an attitude of perfecting it as a method conducted through a well-written script (most hypnotic processes are performed using scripts).

Through the course of the next few years, I took several classes and workshops and became totally involved in developing my method to a point where there was never any form of “suggestion” being given, and by achieving “rapport” as a primary form of mental entrainment (natural hypnosis as mind-reading), where I could literally “see” in my mind’s eye a vague impression of their perceptions. I also had others use my own method whenever I underwent a regression and was able to move into the memories of past lives buried deep within my own psyche (our souls constitution is comprised of memory) with vivid detail. Not so much in terms of the physical features and elements of that life, but more in terms of what that life was about, the drama as thematic patterns that were being played out that I was also playing out in this life, albeit in a different way, and the realizations that resulted from them. From these experiences I knew where my intuition was coming from, and I was able to see my karma in a new light where I knew what it was I needed to do as a means of rectifying it.

I later went on to become board certified by the IBRT (International Board of Regression Therapy), wrote professional manuals on it, and conducted professional training for years. I also practiced extensive forms of meditation over the years and developed heightened mental abilities, one of which was what we call the “witnessing” faculty, which takes on a third-person perspective and simply observes the activities of the “mind” from a neutral and detached perspective. In this article, I’m simply going to convey what I learned through open minded exploration, extensive practice, and from direct experience that wasn’t based on preconceived beliefs or “suggestions” given by an inexperienced practitioner.

12 Earth's moving through vortex

Past Lives as a Psychic Reading

Let me start by assuring you that there is no such thing as having a “past life reading” by a psychic of some kind. When you take this approach, you’re engaging in an “illusion” as a very basic form of suggestion, and you can’t know what a past life was “about” without “being in the experience of it”, where natural realizations arise, and you make a direct connection to your current life in terms of “patterns” being played out that all have a common theme to them. If you understand that memories are patterns of thought that have certain frequencies, and were created by “you”, which means the same inner nature, mind, and soul, and you understand the basic laws of physics as “vibration”, you’ll realize that you “access memory” through “resonance”, and only you can access your own memories of past lives in terms of being “in them” with the same “feelings” you had as an experience.

Hypnotic regression is the only true method for doing this, and as you realize things about your past lives, you’ll also come to understand and thereby learn to “trust” your intuition. A lot of times your intuition (inner knowing) around things is formed out of knowledge you acquired and integrated into your being in past lives, and now comes as an inner knowing or special abilities of some kind. The other challenge you’re going to face is being able to find a truly good hypnotherapist, because unfortunately this area has been bastardized by those who take weekend certification courses and then call themselves “hypnotherapists” and concentrate more on writing cool scripts than on the actual psychology of what they’re doing. Because they lack a basic understanding of how the subconscious works, they often conduct the process by feeding you constant suggestions, which the subconscious readily takes in and imagines as a form of memory, and you go on a purely imaginary journey as a result. Both imaginary ideas and memory are created in the faculty of the imagination, making it easy to confuse them. One of the biggest differences comes in the fact that actual memories give rise to a whole series of “realizations” that are systematically born out of them and form an intimate connection to your current life in terms of similar patterns and ideas being played out. I know a few people who are very popular and considered experts in PLR and what they call “in-between lives”, whose script leads everyone to the same reality and conclusion without them seeming to realize that it’s because they’re giving them constant suggestions by the type of questions they ask and the language they use.

Healing Power

What I came to Realize through Experience

Much of what I learned through experience that was born out of memory was completely unexpected and a bit mind-boggling in relation to conventional thought on the nature of the mind, soul, time, and reality. Here are some rather interesting ideas that came from experience. I’ll start off with a general description of consistent features that not only accompanied my own experiences, but just about everyone I regressed, all without any suggestion born out of the type of questions I was asking.

All regressions begin by setting an intention or making a specific type of inquiry. Whatever “intention” you set for the regression determines what memory (life) you access. Most ask for information about a problem or relationship, but you can also ask for information around gifts, talents, special abilities, life purpose, and life-long interests.

Some hypnotists will get distracted with things designed to “prove” past lives are real by asking about things like what year it is, what’s your name, what town are you in, and so on, which is meaningless in the most basic sense and will hardly ever stand out unless it was an important part of your experience.

What’s important isn’t so much the actual setting or events and circumstances of that life, but how you experienced it, how you felt, what psychological dramas you were playing out as life themes, and how they all culminated as “realizations” you formed because of them. This is because at the end of each life our memory is formed as a summation and conclusion we form around what that life was about and how we created and developed our “self” as a result. This is the actual memory that’s absorbed and assimilated into the higher part of our soul, which is constantly evolving by acquiring memory of itself through numerous personalities and different life situations, all of which bring new types of experiences while playing out the same type of life themes. We evolve our soul’s memory through that life, whether unconsciously or with conscious awareness, and the accumulated experiences are synthesized into a whole memory as our character and inner nature, which becomes the “karmic seed” for a new and succeeding life cycle. Every life provides us with a step in our souls overall growth and becomes the means through which we “evolve” ourselves by learning how to create from a primarily conscious state of self-awareness.

Stargate

As you go through the “death experience” of that life, which you should always do, you have clear and profound realizations of what that life was about in terms of what was meaningful and what wasn’t. In going through the experience of dying and transcending my body, as well as other people’s experience, I realized that our experience of dying is based on our beliefs in that life. We form our experience out of our beliefs and expectations just like we do in life, because it’s the “same mind” that’s creating both. It’s our mind that transcends our body as our soul and it continues to create its own experiences in the afterlife. I realized with a deepened sense of clarity that there’s no such thing as death in terms of the mind and spirit, it’s only the body and the identity created through our body that dies. We continue to create our experience in death, which is merely a different dimension of existence, in much the same way we create our experiences in living, except we no longer associate our “self” with being our body. We take on a much more universal identity, formed through numerous lifetimes and personalities where we have a direct awareness of being the one who created that life experience from a primarily unconscious state. Every death experience I had was different, even though they all involved a similar process.

The only part of us that’s carried forward after death is what we acquired through experience and practice, where it was “built into” (integrated) our subconscious and became a natural part of our nature and character. All synthesis takes place through “experience” where its integrated into our mental paradigm as a coherent memory that forms a “holographic model” also known as our etheric double or “light body”. Any idea or education only held as a theory and never practiced and acquired through direct experience, dies with the body. It’s only what we acted to “create” as an experience of ourselves that we carry forward into future lives.

We play out the same karmic patterns as theme-based dramas with the same group of souls, and by playing different parts and roles in the same overall idea. We can recognize these souls by looking in their eyes. The eyes always reveal the soul of a person, regardless of what they look like. The relationship is always similar in nature regardless of gender, role, culture, or status, and the same type of feeling and dynamic is played out through a different set of conditions and circumstances. We continue to play out these same dynamics and life themes with the same souls until we act within our own life to transform them.

As you relive any part of that life, you’re also making a direct connection to that same feeling and idea playing out in your current life. This connection comes from the “feeling” you have, and the dynamic associated with it that naturally emerges out of that feeling. Many past life memories come more as feelings that form vague impressions that seem far off in the distance and have a sense of familiarity around them. Almost like a déjà vu that you can’t quite put your finger on.  

There’s always 2 parts of you reliving the memory – one is directly in the experience as the body having it from within it, while another part of you is removed from it and viewing it like a movie while overseeing the greater process. These different aspects of yourself can be thought of as your higher self, which never incarnates into the physical body or material world, but remains outside of it, “watching” or witnessing it, while also conducting, orchestrating and administering it. This aspect of the soul is also what we can call the true “conscious mind” of a higher plane, that’s always awake and aware from a detached, rational, and unemotional perspective, and serves to guide and teach us through prayer, dreams, and intuition. The part of us that’s in the body and directly experiencing the story that’s playing out, is our lower soul, which enters an unconscious state and plays out the drama without realizing it’s all being created by them, and so they mistake it as being real and all there is.

Whatever conclusion we draw as realization at the end of the life, becomes the basis for the next life where the same basic idea is reestablished through our conditioning and life situation, where we either continue to play it out unconsciously, or we begin realizing we have the ability and means to transform and lead it by use of our conscious mind, and through this awareness of our true nature, dissolve unconscious patterns and begin creating and directing our life experiences from a self-aware state. This comes by detaching from the emotions involved in any situation, which are always attached to memories, and begin viewing and processing everything through our rational, reasoning mind, where we see it in a different light and can easily direct our own behavior and actions.

Phoenix

Many of our natural fears, apprehensions, phobia’s, anxiety around different ideas, and tendencies that can’t be explained as being acquired through our current life, were formed in previous lives and come to us through deep seated memory that’s not “seen” but “felt” in a pronounced and all-pervading manner. The memory formed out of these experiences become our higher soul’s constitution as our nature, personality, and character.

Our physical appearance and general features tend to be similar in every life, regardless of gender or race. This may be due to the fact that our “mind” is what forms itself as our etheric/astral blueprint which is used to construct our body and general makeup, and this same “image of ourselves” as a hologram is formed and evolved through each incarnation, varying only by how the mind itself evolves from lifetime to lifetime. We also form the same basic “personality”, varying only by the influences of our genetic makeup and gender or cultural conditioning. Every lifetime I experienced I had similar features, characteristics, and type of personality, all of which only varied in degree from my current life.

Once a past life is revisited and viewed from within it, it comes as a vague memory at first, that can seem far off in the distance yet imbued with a pronounced feeling of affinity. Once this memory is brought into our current life it acts like a seed for opening the door between what seems like the past and present, and as we go through our everyday life more and more memories or realizations come into our awareness, either in a spontaneous way, or through associations of some kind. New details seem to unfold in a continuous manner, in much the same way a flower blooms or a seedling grows to maturity. As this happens, you become more and more aware of the karma involved, and you become much clearer on what you need to do in this lifetime to resolve and redeem yourself by rectifying or counterbalancing it.

Celestial Kingdom

The Mind-Boggling Nature of Deeper Planes of Existence

As I went along, viewing several lifetimes, I came into direct contact with a deeper awareness that these lifetimes weren’t happening in a singular, linear timeline, where one followed another in a synchronized fashion, but instead seemed to be happening “all at once”. This came in a direct sense when I had visited one life, realized the pattern-theme I was acting out, and how that same tendency was playing out in my current life, and I resolved it (healed myself of it psychologically), and when I revisited that same life later through an intention I set, the dynamic that had been playing out earlier had changed, and I was no longer acting it out. At first this struck me as being strange and somewhat confusing, so I did it a couple of more times, and found it resulted in the same phenomena. I then did the same process with a few other people without telling them what I was doing, and again, got the same result.

This is when I really started grasping the true significance of “time” being an illusion (created by the conscious mind), and is actually “cyclical” in nature, and that the reason “prophecy was possible”, was because from a higher or outer plane everything on the lower inner plane had “already happened” and was being viewed in its entirety. We are simply “submerged within it” as a means of experiencing ourselves through it as a part of it. The same principle plays out on different levels and scales, one nested within the other as coherent states, and we’re all playing out a personal story within the greater story of mankind that are of a similar nature. Much like a hologram where the part contains the whole, and the whole contains the part, because they’re comprised of the same information being viewed from different perspectives and being interpreted in a way that makes it into a personal experience.

I then realized that some “lives” appeared to be running concurrently, or through “overlapping time-frames”. Some lifetimes that were being conducted from different bodies and life circumstances by the “same soul”, seemed to overlap each other by several years. Where two or three were “alive” at the same time at different places on Earth, all playing out a similar theme through a similar personality. This brought a whole new perspective to the idea that we’re all born as “twins”, and the scientific principle of entanglement, polarity, and quantum superposition, where a person can appear in two places at once, and the fact that we’re all multidimensional beings living on different levels simultaneously and the realization that “all lives” were happening at the same time. If we change the “state” of one as its inner constitution, the others all change in the same way instantaneously because they’re all being produced by the same soul. Not as a pathway of communication, but because they were all the “same essence”, the same thing. The physical body exist simultaneously as a waveform. This gave me new insight into the idea of the soul being “eternal” and not living within the time-space continuum, but existing on a higher or greater level where time doesn’t exist, and the now known fact that time is a mental construct formed by our conscious mind and doesn’t exist at the subconscious level.

After encountering these ideas, which were mind-boggling in terms of how we’ve been taught to think about time, I was walking down the beach on a moonlit night, and I had a distinct vision of myself as an accomplished teacher and speaker, while also wondering why I had never had a “spiritual teacher” in my life. I always seemed to be self-taught, no matter what I embarked on. I was literally modeling an “image of myself” that seemed like a form of memory. Even when I was going to school for Spiritual Sciences I was always involved in a very independent way of thinking about things that seemed to come about through a form of memory as “knowing”, which I simply attributed to my creative nature, when I suddenly realized this vision of myself that I was “modeling” was actually myself in “the future”. This led me to exploring the possibility of doing “future progressions”. What I discovered from doing this was that I could access my future self in this life, but that my future self as a different person, wasn’t on this same plane and type of experience, and hadn’t been determined yet, because it was based on how I continued to develop myself through the choices I made and how I formed my moral nature based on those choices.

This led me to realize that life comes as an evolutionary process of growth and development conducted by our own hand, and that while we can change the past by changing the same karmic patterns playing out in the present, we can’t know the future life until we conclude this one, because it’s based on the summation of this point in our evolution as a “single memory”. I also seemed to lead me into the idea that whenever we’re faced with a major life decision that will change our path in a significant or fundamental way, that the path we were on before making the decision keeps on playing out on a parallel plane while we begin creating a new path through our decision. It came as more of a fork in the road where even though we chose to go down one, the other remained and led to its destination. This completely changed the way I thought about reality and the multidimensional nature of my soul that contradicted everything I had been taught.

This brought me in touch with the “Law of Paradox”, where one idea of a similar nature appears to completely contradict another one, yet both exist and are true. This is the point where we realize through direct experience that different planes operate according to different laws and exist in polarity to each other as correspondences and possibilities. With this realization I came to understand how we can use the laws of a higher plane to work with the laws and forces of the lower plane and transmute them as a result. We can transcend the lower plane by vibrating on the higher one that corresponds with it. The reason we can’t accurately see future lives is because the future is being created in the moment by our thoughts and decisions, and the actions we take as a result of them. We are the one creating our self and our future life through active use of choice and free will, and this would be taken away from us if we were to see a future, we hadn’t acted to create for ourselves. To show us what our future holds would violate our free will and ability to be self-determined, which is a universal law that all beings must obey.

Any future life is based on the frequency we cultivate in this life through how we create our experiences and then integrate them into our mental model as memory of ourselves. Our mental model is steadily developed throughout our life and becomes the “karmic seed” for continuing the same idea in our next life. There isn’t a planning process performed by a kind of committee, it’s all based on vibration as the patterns we establish and maintain. Whoever we act out thematic patterns with as a shared reality, we continue to incarnate with where we play out the same type of patterns while playing different roles in those same patterns. It’s the patterns of our life as a general theme that we use to shape our identity, and it’s our identity (“I” and “I AM”) that determines our future life.

ascension

General Conclusions

These are the realizations I formed from direct experience, some of which completely defied common beliefs that we’ve been taught through conventional means. Through hypnosis, where we completely subdue and put to sleep the self-conscious, thinking aspect of our mind, and we reside fully within the subconscious, which contains all the memories we’ve acquired in a deep and somewhat latent form, can be directed to recall memories of specific lifetimes based on the intention we set as a form of “self-inquiry” about our own nature. Whatever intention you set as a way of asking for more information around an area of your current life, directs your subconscious to reference and access that memory. It does this by recalling only the significant events of that lifetime that pertain to your question, because each life is synthesized into a single memory as a mental model that contains all the information acquired through experience in a single and coherent state. This operates in much the same way you form and maintain memory in your current life, where you only remember and can recall the events that had a significant emotional impact and played a major role in how you formed your identity by how you interpreted them. How many people can remember the address of the house they lived in when they we a kid by the time they’re in their 60’s or 70’s? Especially if they moved around allot as a child. It’s the major events of our life that shape us and that we continue to use throughout our life as a means of creating more of the same type of experiences.

There’s no such thing as a series of single memories that are independent and unrelated to each other or to all your memories. All perceptions, projections, reorganization of information, interpretations, meaning, and internal dialogue is formed out of the same mental model to form how we experience the events of our life, and we reabsorb all our experiences back into the same model that produced them as a variation, where they’re integrated in a way that’s harmonious with the whole, upgrading it accordingly as a primary means of evolving it to a higher and more expanded level of understanding. This is how it is that we’re always creating ourselves by how we restructure our reality to form how we experience it, and then identify with our own creation.

What’s referred to as a “life review” we have as we’re dying that comes as a part of transitioning, where we view the significant events of our life through what appears as a chronological timeline, and we have the “experience” that we “caused others” through our actions, is the integrative process as a summary of all our life experiences into a single model that forms our “nature” (soul essence). Our internal essence as our character forms into what becomes our predisposition, temperament, attitude, tendencies, beliefs, values, preferences, life theme, memories, and internal image of ourselves, and is what forms the basis for our next life. It’s all formed into a single paradigm and becomes our karmic seed for the next life experience as a continuation born out of the same essence. Each life is simply one part and perspective in a continuous evolutionary growth process, where we’re the only one acting on ourselves as a means of evolving ourselves through various life cycles.

Dr. Linda Gadbois  

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Realizing your True Self and Embodying your Power to Consciously Create Yourself

The process of personal transformation (Alchemy) as a form of spiritual regeneration comes as a process that has two basic stages. The first stage is what’s often referred to as our psychological healing, where we shed our false ego built through our formative conditioning, and the second comes by learning how to employ the principles necessary for developing our self to a higher level of self-awareness and creativity. The first stage is necessary as a means of laying the proper foundation for creating ourselves through our ability to develop our true character from a fully conscious and self-aware state. This stage of transformation comes by identifying and removing all the “false-images and ideas” we’ve taken on about ourselves that cover over or prevent our true light from shining through. Most of us start out in life by absorbing and taking on other people’s ideas about “who” and “how” we should be and by the time we’ve become young adults we’ve lost touch with who we are in terms of our essential nature, what our life purpose is, or what we came here to learn through experience as a means of evolving ourselves.

Each one of us is born into life as a “karmic seed” that’s comprised of an archetypal matrix of qualities and characteristics that form a distinct theme, which contains the entire “plan for our life” (Divine Providence) that unfolds through a natural growth process. We are perfectly “designed” to fulfill our life purpose which unfolds in a synchronized manner as a correlated series of events that set natural processes in motion. The events of our life unfold with perfect timing because one naturally arises and evolves out of the other as an expression of our consciousness. As we go through one life experience, we develop inherent parts of our character and our mental model, which is comprised of the memory attained through our experiences, which sets up the circumstances necessary for the next series of events to evolve out of in a completely natural way. Our character forms our essential nature as our personality out of which all our natural behaviors are formed and come in an automatic way. Our mental paradigm is what forms the “lens” we “look through” as a means of perceiving the outer world.

Nothing comes into our life until we are ready for it as a level and quality of consciousness because we’re the one projecting it and “calling it forth” through our vibratory frequency. A frequency has both a pattern and a self-assembling mechanism inherent in it that works at both the unconscious and conscious level simultaneously. We all have what we can call a “signature frequency” (formed as our mental paradigm) that works through the greater field of information surrounding us (outer reality) to only activate and bring forth in that field what “matches” our paradigm through “resonance”. What we perceive as an outer reality is a field of information that exists in a neutral state of “probability”. Each one of us vibrates at our own unique frequency, and we energetically “influence” the outer field into a configuration that correlates with the thematic pattern of our mental model. Each person “acts on” the same field of information (consciousness) by only vibrating the parts that are congruent with their paradigm and uses the selected parts to reform it in a way that brings a consistent version of reality as an experience of “themselves”. Our outer reality reflects our inner reality, because both created by the same “mind”. We tend to think of ourselves as a physical being within a neutral reality that’s objective in nature, but the fact is all reality as we’re capable of knowing and experiencing it, is subjective in nature, and formed in a way that’s unique to us as our own creation. Every single person who views that same reality as a material formation (tree, house, car, landscape, etc.), will experience it in a slightly different way, based on the structure of the “mind”.

The outer reality is formed through our perception of it as a mental construct. Our mind is constructed of information that’s highly organized and synthesized into a coherent model. It forms a dynamic series of correlated “filters” that are superimposed over our outer reality as a way of reorganizing it into a construct that reflects our paradigm. These filters are primarily formed by beliefs, values, preferences, temperament, perspective, and memories, which are all synthesized into a “single model”. These filters are interactive as different aspects of a greater whole in much the same way each of our character traits blend harmoniously in forming our personality and producing all our natural and unconscious behaviors. Beliefs can be very hard to recognize as such due to the fact that our mind acts naturally (at the unconscious level) to construct the reality of our beliefs, making them seem real.

Two Minds

The Dual Nature of our Mind

We’re always working in every moment to shape our physical existence using two primary aspects of our mind and self, called our subconscious and self-conscious, which make up what we refer to as our “lower self”. This aspect of our mind is comprised of both our instinctual, emotional, conditioned self, and our self-aware, rational, intellect, which builds whole realities out of thoughts. Our intellect is the aspect of our material mind that forms our outer awareness as our “waking mind” and is what forms our internal dialogue as thoughts that run constantly in a habitual manner. Our thinking mind of outer awareness is the aspect of our self that perceives the outer reality being projected by our subconscious and interprets the events of our life to make them “mean” something. Whatever meaning we give something forms the story we tell ourselves about it which forms the basis for how we “experience ourselves” through our own self-created story about things. As we tell ourselves a story about something, we “sense ourselves” through it and begin identifying with it as a result.

Meaning, like the mind that produces it, is also threefold in nature, and whatever meaning we give an event or situation, means something about us, about others, and about the way the world is in general. The world in general sets the stage necessary for playing out our story in a way that makes sense, where we’re the main star and others are the costars of our movie. We create on three levels to form a single idea where every element is a logical and cohesive part of the same overall story. This way we can play out smaller stories within greater stories of the same basic idea. We’re always creating in a cohesive manner out of a coherent model where the same idea plays out harmoniously on multiple levels and scales of increasing complexity.

If you pay close attention to your own thoughts, you’ll notice that there’s always “one part of you” talking to “another part of you”. You’re always talking to yourself inside your mind, explaining, describing, justifying, and forming a narrative around things that are also being “projected” by your own “mental model” as your perception, and then being interpreted through your model to form a story about them. The experience formed is then “reabsorbed and synthesized” back into your model as a variant that acts to upgrade it somehow. This process of inner dialogue as “storytelling” is the most primary and completely natural way you’re always in the process of using your self-conscious mind to “program” your subconscious to produce the “reality of your thoughts” as an “experience of yourself”. You’re always the one creating the reality that you then use as the means of experiencing yourself. What we’re referring to here as “yourself” isn’t your body and personality, its your mind and soul. Your soul exists as your “entire reality”, not just an aspect of it.

As we have emotionally intense experiences as a child, we try to make sense of them by telling ourselves a story about what they mean. Due to the fact that our rational, logical, reasoning mind hasn’t begun developing yet (starts developing at puberty), our interpretation stems from the emotion we’re experiencing because of the event. As we form emotional interpretations of why something is happening and what it means about us, we also start forming natural behaviors that we do in an automatic fashion anytime we’re experiencing that same emotion without direct awareness of what we’re doing or why. As we continue to play them out in a consistent and unconscious manner they become a major “creative factor” and we build “mental complexes” out of them.

A complex comes as an idea about ourselves, such as . . . I’m not loved, wanted, worthy, good enough, smart enough, and so on, and go on to become the “theme” of our “life story” and what we use as the means of experiencing ourselves and shaping our identity as we grow into young adults. A complex comes as a whole dynamic (pattern) that’s played out at both the unconscious and conscious level. We maintain the behavior that we associate with causing the activity at an unconscious level as a way of initiating the dynamic, and then live it out with awareness where we form the illusion that the other person is “doing it to us”. We fail to see our part in co-creating it because we remain unaware of what it is we’re doing that produces a consistent response. Our “life theme” is what forms our perception of the world outside of ourselves and what we use to not only bring alive and rearrange our reality to match our interpretation, but as the means of creating ourselves (our character and identity) through a consistent type of experience that we build up over time.

A person who feels they’re “not good enough”, for example, will only “see” in any situation what can be used to create an experience of it, and will interpret any situation and set of behaviors being displayed by others to “mean”, once again, they’re not good enough. They will unconsciously continue to display the same type of behaviors that led to them feeling as if they weren’t good enough, and that caused others to treat them that way as a result, while remaining unaware of what they’re doing that’s causing it. If someone compliments or admires them, they’ll simply interpret it in a way that makes it out to mean whatever they need it to in order to keep telling their story about themselves. Such as, you’re just being nice, you don’t mean it, you’re not sincere, or you just want something from me. They’ll somehow interpret even the most positive intentions and behaviors to match their belief about themselves. This is how we get “locked into” a false reality produced by our own beliefs and can live our whole life out of a delusion without ever realizing it’s something we’re making up.

By the time our rational intellect starts developing and coming into play in a dominant role where we can form new interpretations from a rational perspective (starts around 12 to 14 years old, and is fully active around 21 to 28 years of age), we’ve already built up our story as strong feelings and beliefs about ourselves, and we use our creative mind to build a narrative out of our story instead of as the means of transforming it. By the time our conscious mind comes into play as our individuality, we’ve already established our mental model out of our conditioning and how we interpreted things as a child, and we continue to “see” and “create” the same type of experiences. This is because what we call our conscious mind is an aspect of our subconscious that’s birthed completely within the reality formed by our subconscious. Instead of using our conscious mind to dissolve our emotional delusions and begin telling a new kind of story, we use it as a means of embellishing our story and forming our identity out of it.

Celestial Human

The Archetypal Design of our Soul as our Karmic Seed

Our karmic seed comes as our “inner nature” and personality as a form of archetypal design (revealed through our astrological birth-chart) based on how we’ve developed and grown ourselves in previous lifetimes, and by how we’ve created out of a unconscious state. This comes as a completely natural part of ourselves as our character, which forms our predisposition, temperament, natural tendencies, talents, special abilities, and interests in life. Our karma is “set-up” and reestablished through our formative conditioning through a “cause and effect” process of “stimulus – response”. Our life situation and family dynamics are always acting to stimulate and call forth certain aspects of our character, where they’re expressed and developed into habitual patterns through the dynamics being played out. Other parts of our character remain dormant and unstimulated and form what becomes the basis for our “latent potential”. Potential that remains dormant and undeveloped within us can only be activated naturally through live situations that serve to stimulate, awaken, and call it forth as a natural response where it’s then utilized as a means of handling the situation. We can also develop ourselves in a conscious manner by recognizing what lies hidden within us, and deciding to bring it forth and begin utilizing it by intentionally employing it in our daily life.

All “properties” have behaviors inherent in them that are only brought out and expressed through an interaction of complementary opposites. Its’ only through “contrast” as the natural relationship between opposites of the same idea that aspects of ourselves are brought into creative expression where we can use them to experience ourselves in new ways. As we create new experiences of ourselves, we start building up those experiences as a way of defining ourselves with new qualities. We can only work to develop qualities in ourselves when they’re being stimulated from an outside, complementary source of some kind, and are in an active state. Even when we decide to start utilizing latent aspects of our nature in a willful manner through imaginary processes, where we play out various scenarios while designing a new response that replaces an old one, we only know if it worked when we’re in a live situation where we’re actually being stimulated, and it comes forth as a natural response.

We often think we’ve formed new patterns that resolve and transform issues born out of our conditioning because we’ve developed and replayed them in our mind over and over, giving our subconscious a new pattern as an automatic response. But we don’t ever really know if it took hold and is permanent until we’re involved in a live interaction where strong emotions associated with our issue as an “activating device” are being openly displayed and projected towards us and we employ the new response without having to think about. However, what we can do in a live situation is immediately recognize what’s being activated within us and why, and through this awareness gain control of ourselves where we can use the new pattern we’ve rehearsed mentally as an alternative that can be employed without having to design it on the spot. Often, what the imaginary process does is give you an alternative reaction you can employ as a well-thought-out idea in the heat of the moment when you’re being emotionally triggered. One of the problems we can have in forming new responses is that in the moment when we’re being triggered by an outside stimulus we can’t think clearly and don’t have an alternative we can use in its place as a means of consciously managing the situation and bringing our own reaction under our control. When we change our own reactions and the behaviors and activities that automatically issue forth out of them, we begin transforming our experiences and our “self” by way of those experiences.

Clouded Mind

Removing False Ideas about Yourself

 The first stage of transformation comes by separating out what’s false from what’s true. You must recognize and then remove ideas that you’ve taken on about yourself that were given to you by others, formed out of how others judged you, established through guilt, shame, or obligation, as a means of controlling you, or that you developed in order to be accepted by a particular social group. The most basic way to do this is by learning to recognize your own “essence” as a form of “design”. Step outside of the image you’ve built up in your mind about yourself, let go of the attachments you’ve formed to this idea about yourself, and begin soul-searching by asking yourself some basic questions. You know when your answer is true and therefor relevant, because in answering it a whole series of correlated realizations will spontaneously arise out of it as a chain of associated ideas that act to expand it.

Start off with questions like . . .

  • What have you always had a natural interest in and always felt compelled towards?
  • What is it you’ve always felt an attraction towards as a kind of affinity?
  • What kind of activities do you enjoy doing and look forward to with a sense of excitement and anticipation?
  • What kind of ideas fill you with a sense of purpose in life?
  • When you were a kid, what type of ideas and roles did you naturally aspire towards? Who were your favorite characters and types of stories?
  • What is it that you consistently gravitate towards and see yourself doing?
  • What is it that when you engage in it energizes you and gives you a deepened sense of satisfaction and well-being?
  • What type of situations make you feel like you’re in your element?
  • When you think about your life, what is it that you consistently see yourself doing as a kind of vision for your life?
  • What special abilities and natural talents do you have?
  • What kind of things do you love?
  • What kind of ideas give you a sense of purpose out of which a whole vision of your life naturally emerges as a vivid possibility?
  • As an adult, what roles do you naturally play in life? (caretaker, parent, teacher, activist, leader, innovator, problem-solver, encouraging others, etc.)
  • What skills have you developed that came natural to you?
duality

If you answer these types of questions by “journaling about them” (writing out answers in an in-depth manner where other ideas spontaneously emerge), it’ll open a gate that allows you to access and touch upon deeper parts of yourself that may have been dulled and covered over, skewed to a new form, or conditioned out of you. Again, all answers must be based on you and only you and not from an idea someone else gave you or told you was true about you, or what you “should do and be like” as a form of judgment. This is purely your own feelings and ideas about yourself and your life that exist “within in”.

The important thing to remember here is that we’re all born into this life with a “vision” for our life that comes natural as a form of “seed”. We are “designed” with all the qualities and traits necessary to fulfill that vision through natural processes and by learning to utilize all of our potential through the activity the vision naturally requires. You don’t have to “try” to be who you really are because it’s built into your nature, and you do it naturally. The only “effort” you put into “becoming” is when you’re taking on and attempting to become something you’re not. Spirit always works through Universal laws as natural processes, which proceed out of our core being in an effortless manner as a kind of “flow”. When that flow is impeded and we cut ourselves off from our true source, we begin struggling in life, and have to apply great effort in trying to create because we’re working against or contrary to the natural laws.

Everything you need to create your life as your soul’s purpose in coming here, you’re born with. It resides inside of you as a seed that grows and blossoms. We don’t ever “acquire” anything from outside us that we don’t already have. The only purpose the outside serves is to stimulate and call forth into active expression what exist within us in a latent state. What we experience as an outer world is actually a projection as an extension or continuation of our inner world and is being naturally formed by us. It doesn’t exist apart from our ability to perceive it. All stimulation comes as an interaction between complementary opposites (of the same thing), where we first act through “resonance” to form the structure of our outer world, and it then acts on us to stimulate us through the relationship formed by latent, repressed, and unknown aspects of our own internal nature. What we imagine to be outside of us as traits we don’t already possess is because they are dormant within us, or we’ve repressed them through some form of judgment, and have become hidden and unknown to us as a result.

Recognizing and Integrating Your Shadow

The other part in the initial stages of self-realization and awareness of who you really are comes by learning to recognize fragmented aspects of yourself that you have disowned and denied having, even to yourself, due to how you were judged by others, and then began judging yourself in the same manner. The most primary part of our lower nature as our subconscious-instinctual self, is the desire to be accepted as a part of a group, with the most basic one being our family unit. When we’re judged as being bad, wrong, or deficient for natural character traits that we possess and openly express, it means we’re going to be rejected, ostracized, or alienated from our family or social group, and as a result, we refuse to “express” those parts of ourselves, and keep them buried deep inside instead. When we’re shamed and made to feel guilty about what exists as a natural part of us, we usually choose to deny and disown it, and we begin hiding it, often, even to ourselves.

As we form these fragmented hidden aspects of ourselves that we refuse to express, they stay “active” within us as a frequency and continue to create by remaining a natural part of our outer environment, which is being formed as a mirror image of our subconscious. Because we denied having them and buried them deep within our subconscious, we don’t recognize them as being ours, and in their active state they still motivate “unconscious behaviors” that we naturally display without a direct awareness of what we’re doing or why. Because we’re unaware of them while they’re still active at the unconscious level, they form the basis for our complexes as unconscious patterns we continue to play out with others, and form how we judge others through the reaction they naturally cause in us.

We all have a built-in mechanism for being able to recognize and accurately identify our own repressed character traits, so that we can begin working with them in a conscious manner. Once we realize that our entire outer environment, including our perception of others, is being projected (reshaped into a correlating construct) by our subconscious mind and includes the unknown aspects that lie hidden within us, we have the tools necessary to begin reevaluating them in a way that will allow us to integrate them in a healthy and productive manner. By realizing that these same traits and behaviors form a pronounced reaction in us and cause us to “judge others” in the same way we were judged and came to judge ourselves, we can bring them into the light of our conscious mind where we can examine them in a new and more productive way. We form a reaction outwardly to what exists inwardly that we’re unaware of. All accepted and known aspects of ourselves that also form a natural part of our outer perception don’t cause a reaction, seem completely normal and uneventful, or elicit a feeling of admiration and respect.

etheric reality

We’re also provided with an even deeper tool that allows us to become aware of why we repressed it, because our reaction is formed out of the same “judgment” that caused us to deny the same trait in ourselves. So, by examining the nature of our reaction and the story that naturally starts playing out in our mind as our internal dialogue with ourselves provides us with the whole equation we need in order to transform it in a way that we can incorporate it through a healthy and constructive expression that matches our image of ourselves and what “kind of person” we are. The reason we deny certain aspects of ourselves is because we don’t know how to express them in a way that fits or enhances the image we’ve built of ourselves, and we refuse to express them as a result.

We must start by realizing that every character trait, no exceptions, has an appropriate means of expression that’s constructive and beneficial in nature. When we assign ideas of “good and bad” or “right and wrong” to any aspect of ourselves, we judge ourselves as being wrong or bad for having those traits and decide instead to “deny” having them. As we form denial around certain parts of ourselves, we push them to the background where we lose awareness of them, yet they remain a fundamental part of our subconscious mind and continue to actively express as a natural part of our outer reality. Due to the fact that we’ve repressed and are no longer aware of them, we don’t recognize them as being ours when we see and react to them in others.  

 Our mind literally become fragmented, and we pose one part of ourselves against another part of ourselves. The disowned parts of us become what we call our “shadow” because they reside in darkness within us, and over time we lose our ability to “see them” in ourselves while continuing to judge others who openly express the same traits and activities. As we judge, we’re making something good or bad based on how we’re looking at it and the situation it’s actively expressing in. If we looked at that same idea from a different perspective and as expressing through a different situation, or in a different way, we might see it as good and perhaps beneficial or as providing us with the means for enhancing our ability to express ourselves in the right situation. If we judge something about ourselves as being bad or wrong it’s usually showing us that we’re simply not expressing it in an appropriate manner, and it’s destructive or harmful as a result, or it doesn’t suite the image we’ve built of ourselves as a specific type and kind of person.

Imagination

There’s no such thing as a trait that’s all bad. Every trait serves a purpose and when utilized appropriately, creates in a beneficial manner. Anger for example, when formed as a reaction based on our conditioning nearly always tends to be destructive and harmful to ourselves and others, yet it can be an appropriate response to violence and injustice. Violence is an appropriate response when we’re protecting our family and loved ones from a threat of violence, and when protecting those who can’t protect themselves, or when it’s being used against us. So every aspect of ourselves becomes a beneficial tool for forming an appropriate response to correlating situations and the right circumstances. If it’s destructive and unwarranted, it’s showing us that we’re not using it appropriately, or that we’ve attached the wrong idea to it that’s limiting our ability to express it in a creative and beneficial way.

We only “fear” what we don’t understand, and out of fear comes hatred. The most natural way to overcome hatred is by looking to understand what it is we hate. We can only “love” what we understand. By taking an attitude of understanding, it allows us to look at something from an entirely different perspective and gain new awareness of it that allows us to transform hate into love. This is what the saying “love thy enemy” is trying to point out to us. All traits express through interactions and how it is we use them in relation with each other as a means of transforming them. This formula for transforming traits is laid out for us through what’s called the 7 vices and virtues, which exist as complementary opposites of each other. Each vice has its complementary virtue. If we set them apart where they’re opposing each other, and draw a line to connect them, we form a “gradient scale” between extremes of the same thing. We transform a vice by employing the complementary virtue in its place. By doing this consistently over a period of time, we build up experiences born out of virtues as an accumulative process where we steadily move from one end of the scale to the other. The object isn’t to swing from one extreme to the other, but rather find the middle point where they exist in balance and are being used as tools for creating by expanding our ability to express ourselves.    

If we want to create peace in the world, we don’t do it by launching a campaign to protest war, we do it by cultivating peace in every area of our life and relationships. We become “peace” itself as a state of mind that produces a corresponding outer reality as an “experience of ourselves” as being peaceful. We embody peace as a quality of being and we exist in harmony with everyone and everything around us. If we live in fear, and are afraid of a lot of things, we act on ourselves to transform it by consciously choosing to employ “courage” instead and walk courageously into our fears. We can start with the smaller fears that are easier to manage, because what you’ll find with relatively little practice is that most of your fears aren’t real but are more a product of your imagination allowed to run wild. Fear is only designed to prevent us from taking action, and as soon as you take action to move forward in spite of fear, it immediately subsides and goes away. Once you begin realizing this and concentrate on creating experiences of being courageous and confident, you become empowered, and can easily transform the greatest of fears. This is because they all work by way of the same principles, which operate the same way in all areas of your life.

Prometheus

Returning to Wholeness

The main goal of our soul required for growing and evolving ourselves to higher levels of self-awareness and creativity, and ultimately ascension, is to learn how to integrate our shadow aspects so that we become fully self-aware and whole again, where we’re able to realize that we are the one creating our own reality. As we return to a state of wholeness by blending the inner with the outer as a harmonious continuation of each other, we become “coherent”. By becoming aware of the nature and relationship of our subconscious and self-conscious mind, we can learn how to operate each aspect using universal laws which provide us with explicit instructions on how to create from a fully conscious and self-aware state. As long as we remain unconscious and create our life from a semi-unconscious state where we fail to recognize the consequences we call upon ourselves through our own actions, we remain on the lower material plane as the victim of our own creation. We’re all here to wake up within our own life, realize our power to self-create, and learn how to operate our own mind as a means of creating in an intentional and responsible manner. Each one of us is the sole creator of our own life experiences, and out of those experiences we simultaneously create ourselves.

Dr. Linda Gadbois

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Karma – Beyond the Veil of Negative Existence and the Process of Rebirth

What’s portrayed in Esoteric texts as the “Veil of Negative Existence” can be a very elusive idea because it deals with another realm of life on a higher plane of existence that’s hidden and unknown to us while living in this realm. Yet, like all things of a spiritual (invisible) nature, it can be comprehended and therefore understood in the practical sense through an understanding of universal laws and archetypal principles, which provide us with the means to work with it in an intuitive and intelligent manner. There are a multitude of interpretations on the nature and purpose of Karma and the “life after death experience” that are clearly based on a belief and hopeful thinking that often seem to render the process of living and dying to be meaningless in the most basic sense and was clearly born out of whatever belief, fear or insecurity in the unknown was motivating it.

I’ve also heard accounts described by those who worked through hypnotic regression, not only in tuning into the memory of past lives, but also the process that occurs between lives that’s presented as a “planning stage” where we supposedly “choose” the conditions and souls of our next incarnation in terms of what lessons we want to learn and what type of life experiences we need to go through in order to grow ourselves in a specific way. While I don’t care to comment on those in terms of a psychological evaluation of the methods used (I’m very experienced in hypnosis and past life regression), which in many cases were obviously flawed and the results obtained therefore equally flawed, I will break it down into scientific terms which will not only bring an understanding of what happens in the afterlife, but more importantly, provide clear instruction on how to work with your own soul’s evolution while living in this realm.

Healing Power

Behind the Veil of Negative Existence

The hidden aspect of our own higher nature is symbolized by a semi-transparent veil that hangs between two pillars, known as Jakin and Boaz (masculine and feminine aspects of our mind), and symbolizes the basis of “reality” (vibration that organizes essence into a living model) as being of both a conscious and unconscious nature. This same idea is also symbolized by an equal armed cross as two sides of reality that are both of an upper and lower plane (vertical) and an inner and outer one (horizontal), that exist as reflections of each other. Symbolically speaking a straight line nearly always represents a “plane of existence”. A line is commonly used to represent the connection of complementary opposites which are aspects of the same thing. While we tend to think of this as our subconscious and self-conscious mind on the material plane, this same principle also operates between what we can think of as parallel planes where our higher consciousness exists on a higher plane and serves to reflect the reality of the lower plane of material existence through what’s known in esoteric sciences as the “etheric body” or etheric-double. The etheric double forms what can be thought of as a “holographic blueprint” for constructing, animating, and sustaining the lower plane of material formation.

What’s referred to symbolically as the “Ancient of Days”, represented as an mature bearded man sitting on a throne, is the “Primordial Spark” (electrical charge) as the Monad (cosmic mind), which is the seed that contains within it all the other universal principles and emanates them in succession. This Fatherly figure is always shown as a face (countenance) in profile as the “right side”, while the left side remains hidden. What this represents is “symmetry” as a mirror image that operates as the fundamental principle of polarity, and the algebraic system, which basically states that you can know the unknown aspects of anything based on how it exists in relationship with the known factors. We can “know” what the left side of the face looks like because it’s a mirror image (reverse) of the right side. Polar aspects of the same whole are represented by the left and right sides of the body, which are complementary opposites of each other and directly reflect each other as a reverse (mirror) image. So, while we can say that the left side is hidden, and therefore unknown and mysterious, we can also say the right side is the outward reflection of the left side, and that by knowing the right we can also know the left. Polar opposites are always mirror images of each other, not only as an “inner and outer”, but also as an upper and lower in terms of moving between parallel planes that are different aspects of a greater whole (multitude of interlaced planes) that exists in a “coherent state” being looked at and experienced from different levels and perspectives.

The concept as a working model for understanding how something functions as two pillars set apart from each other with a veil or sheer curtain hung between them, can easily be thought of as the basis for vibration as the movement of energy between 2 aspects of the same thing that are polarized to each other as complementary opposites. The veil represents the “light essence” as a phosphene-like structure that forms between them due to the friction generated. So, we have a positive pole and a negative pole, one is electric and expanding, the other magnetic and receptive. These poles have been produced by the division and regeneration of the Monad, and each one contains both aspects within them, which alternate between an active and passive state. The electromagnetic pulsation between two poles that are complementary aspects of the same thing creates the illusion of “dimension” (light body) as a space-time continuum, and becomes a semi-closed system that’s self-generating, self-perpetuating, and self-sustaining. We can know what’s on the hidden side of the veil because it’s a symmetrical aspect of what’s on the outward side. There’s no difference between them because they’re the expansion and activity of the same thing, born out of the same “seed” of potential. If we were to pull the curtain aside and walk through it, it would be a continuation of the same reality on the “other side”.

Ancient of Days
Ancient of Days

This same principle is carried through in every single aspect of what exists as a greater whole, not only within the lower plane of manifestation in the linear sense, but also within the hierarchical planes of pure mind, consciousness, and the soul. The Monad, which exists on what we can call the highest plane or level of manifestation in it’s purely potential and unformed state, is what we can think of as the “seed” that contains all the information as memory within it for growing a living reality on the lower planes. An easy way to think of “negative existence” as the hidden realm behind the veil of conscious awareness, is to think of a “seed”. Hidden within the seed is all the memory in a dormant state that contains the potential of that living organism within it. The seed of a tree, for example, contains all the information necessary for growing the tree along with its life span as an allotted amount of life-force. The seed contains its genetic and spiritual (energetic) make-up, which, when planted, grows and matures through natural stages of development by consistently activating and actualizing “latent potential” until it becomes a fully mature tree with a designated life-span. This is the same principle that operates in all life-forms as what we call “Divine Providence”, as a master plan or blueprint for the entire lifetime of an organism.

This same principle naturally operates through what we experience as our subconscious and conscious mind, which function harmoniously to produce an inner and outer awareness of a greater whole in which both aspects are complementary to each other. Our subconscious functions in an unconscious and automatic manner, which means we lack direct awareness of it, and is what we call our “hidden nature”. This aspect of our material mind is what forms our whole outer reality as an energetic matrix or substrata of dynamic tension, that we then view with our conscious mind as awareness of the outer world, can be thought of as the unknown aspect of our “self” that exists behind the veil. It can’t be seen and therefore known in the direct sense, but it can be felt as a fundamental part of our emotions, feelings, and intuition. While we may not recognize the elements and activities of our outer world as revealing the hidden aspects of our subconscious, we still form a pronounced reaction to them, and through our reaction, think about them and form them into realities in our mind.

We can come to recognize our own hidden nature by realizing that it forms the fundamental structure of our outer reality as a mirror image. The reason we notice certain things outside of us and form a reaction to them is because of how and what they’re stimulating inside of us. The reason you’re being stimulated by it is because you have a complementary correspondence of it in its latent (inactive) state which acts as an “energetic receptor” for it. Once the latent aspect within is brought into an active state as an equivalent vibration, together, they work on each other to form a single reality within the imagination that connects and unites the inner and outer as a single idea or thematic pattern. Things that have been fully integrated into our make-up are no longer unknown aspects and appear ordinary and natural to us. Once we realize that the outer is a mirror image of the inner, we can use this as the means of being able to see into our own psychological make-up and work on our self to bring awareness around fragmented and repressed aspects of our self that remain hidden within us, and we can work through this awareness to facilitate our own spiritual healing.

Karma as the Seed for Life

What we refer to as karma can be understood in the most basic sense as the Law of Cause and Effect, which comes as an interaction between complementary opposites of the same pattern as a dynamic. Every action and behavior, whether we’re aware of it or not, causes an equal or greater reaction of the same kind and type. The effect always contains and expresses the essence of the cause. A law means there are no exceptions to this rule because it forms the very basis of reality itself as “vibration”, which comes as the interaction of opposite aspects of the same idea working together to create a coherent pattern. It doesn’t matter if it’s good or bad, constructive or destructive, whatever we think and do creates the very structure and activity of our outer reality. Our entire reality, which is formed through our perception of it, is something we’re always creating with our mind, not as fragmented aspects of intention, attitude, emotional state, preferences, beliefs, and so on, but through how all aspects work together in forming a single whole which provides us with the means for “experiencing ourselves”.

We are always the one creating our life, not so much in the objective sense of a neutral reality that exists apart from us, out there, but in the subjective sense of “out there” and “in here” being the same thing as a mirror image of each other. What we find as we move up the hierarchical planes of existence is that the lower is a reflection of the higher as the reality grown from our karmic seed of accumulated memory built up over time through several life-times. While we live our life from the perception of being separate from everything else while in material form, as we move up the planes into what you might call our Primordial Consciousness, we become “one with life” as reality itself in a single form. On this level there is no one else but us. There are no committees, no different rooms as different categories where a planning process takes place and we make decisions for our next life based on an awareness of only fragmented parts of ourselves – but where we are “programmed with” the memory we formed of our own creation of our “self” as a “whole reality” and type of experience.

As we express energetically, we perceive our self as a greater whole that sets the stage for us to create our self as a particular type of person. As we create our reality as an interaction with ourselves in another, we associate with our own projections, building our “sense of self” out of them as our “identity”. Our identity is “who we are” based on how we shape our self through our own creation and is what forms the memory of our self that becomes the programming as a frequency for the seed of our next incarnation. The seed of our karma is the “I” (I Am) of our higher soul formed out of the memory we created of ourselves. It’s what forms the “I” of the Tetragrammaton (4 letter name of God – IHVH), which is represented by the triangle formed by drawing lines that connect the two physical eyes and the third eye, located in the center of the forehead. Our third eye is a “single eye” formed by uniting the two physical into a single reality. The “H” is the regeneration of the “I”, formed by connecting two I’s at the center, forming a new letter as One comprised of dual parts that exist in harmony as mirror images of each other. The third letter, “V” is the straight line divided and spread apart creating dimension as an inverted triangle where polar opposites interact to form a single reality as a material formation. This is also symbolized as a cup or chalice that becomes the light-body as a shell for spirit to inhabit and express through as a living being. The material reality only serves as the vessel or vehicle for the spirit-soul to have it’s being in order to experience Itself. The final “H” is the manifestation of the first one on the lower arc of the material plane as a mirror image or complementary opposite of the seed formed on the higher plane of pure potential. What existed in a latent and potential state on the higher plane of pure mind, has now manifested in form on the lower material plane as a mirror image.

Thought Transference

7 Parallel Planes of Existence

What’s referred to as “planes of existence” form a hierarchical structure as a kind of gradient or “scale of vibration” that moves between a positive and negative pole of the same thing. This idea can be conceptualized as a musical scale comprised of 7 notes that make up an octave, where the lower note “builds” as a progression until it reaches its fullness as an amplification, forming the 7th note as the culmination of that level. Once it reaches an exalted level within that scale, it functions through what’s called the “threshold effect”, where it moves into the next higher octave as the lowest, base note of that scale. It forms the same note on a higher plane (frequency) and begins the same progression again on a higher level. This scale of 7 planes is beautifully illustrated in the Qabalah Tree of Life as “states” of consciousness that naturally perform particular functions as an essential part of a greater whole.

These 7 levels are formed out of Triads that are reflections of each other where 2 levels also form a single level as polar opposites that form a coherent whole on either a higher or lower arc of the same plane. The Triad that represents a single level symbolizes the process of “division and unification”, where the “One” divides into complementary aspects of Itself, where one interacts with the other to form a single 3-dimensional reality. When these levels are broken down into Triads formed out of a pair of opposites, we get 3 levels that are all formed as Triads, and manifest in the 4th level of the Quaternary as a single reality. This shows the constant process of the mind separating from itself to form dual aspects as counterparts and then reuniting them back into a single idea, where we then divide again as the means of either descending or ascending through the same scale from a higher vibration that’s all-inclusive to a lower one that’s singular in nature.  

This same principle as a concept can be used in understanding the function of our “3 eyes”, one of which is internal, single, and hidden, and 2 of which are external and used to perceive the outer world of manifestation. When we place this same triangle over our forehead with the horizontal base line connecting our two physical eyes, and the higher single point forming our 3rd eye in the center of our forehead, we can gain a working concept of how we “receive” communication from the higher, subtle planes of coalesced essence. An idea from the higher plane comes as a “whole idea” in its potential state (seed for reality) that’s planted in our subconscious as pictures and symbols that are grown internally into possibilities for producing as outer realities that provide us with particular types of experience. All communication from our higher self originates on a higher level that’s unified and comes in “seed form” as an archetype that’s grown within our own subconscious by integrating it naturally into our existing reality through a process of adaptation.

Concepts

We conceive of an archetypal idea as an image that’s reflected in our mind’s eye, and as we focus on and begin thinking about it, it unfolds and begins taking shape by synthesizing it into our mental paradigm which serves to define and modify into a correspondence. As a symbolic representation of a universal idea, it can be used to create numerous variations of the same basic concept, and once built into our paradigm, becomes a natural part of our everyday reality as our perception. It’s conceived as an “archetype” (metaphor and theme) that’s energetic in nature and represents a general concept for producing a particular type of experience based how it’s combined with other elements where it acts as the “organizing principle” that follows a general “theme”. It’s not given to us as a fixed idea that’s already formed but acts more like a “suggestion” that’s interjected into our subconscious that we then use as the means for building equivalent ideas as an outer experience. We create our experiences of any situation or circumstance by how we build them into our story as an interpretation, which is formed out of a theme.

This can be easily understood by realizing that “anger”, which is a quality of being as a vibratory frequency not only displays all the physical attributes and appearance of “being angry”, and acting angry, but also acts to stimulate and infuse everything around it into the same energetic state, forming the larger pattern of activity. A person being outwardly angry causes everyone around them to become angry or scared and together they create a shared experience born out of anger. While we tend to think of life in separative terms of self and another, where we only play one role in acting out a greater pattern as a co-creation, the fact is we’re acting to facilitate the whole pattern as a behavioral dynamic where we can, and do, play every role necessary to produce the experience that pattern renders.

For example, a person who was physically abused as a child, and initially experiences being a helpless victim of the abuse, isn’t just being imprinted with that role in the pattern, but is imprinted with the pattern itself. While they may relate to the child’s role as a child, as they grow older, will begin moving into the adult role in that same pattern and will have a tendency to become the one doing the abusing. A child who’s abused at home, where they’re clearly the victim, will develop a tendency to lash out in a similar manner within their own peer group and start fights, bully others, and pick on those who can’t or won’t fight back. In one situation they’re the victim, and in another they’re the one victimizing another in the same way through the “same tendency” played out from both ends, producing the same type of experience.

duality

This is the way karma works. It’s not produced from a fragmented, one-sided perspective within a whole, but as a natural tendency that acts out every role in that same pattern under different circumstances. So when we say that a child is physically abused as their “karma” carried forward from their previous life, it’s not referring to them getting back what they deserve and put forward necessarily, but as experiencing the same pattern as a behavioral dynamic from different perspectives and roles within that same “pattern”. If they’re not the one being abused, they’re the one instigating it or doing it to another. They continue to unknowingly display the same behaviors that led to them being abused that serve to provoke others to abuse them in the same way. We’re often fooled by our own tendencies, because when we do the same “behavior” as an action towards another, we make it out to be different through the reason’s we have for doing it that justify it as being right and appropriate. This is what it means to act out the same idea from different perspectives. When I’m giving it out, I’m telling myself a story about why I’m doing it that makes it seem different than when I’m on the receiving end of the same action and behavior. As a result, I can’t see how it is that I’m “getting back what I put out”, or how others are doing the same thing to me that I’m also doing to them.

The reason we have for doing it may be different, but the action itself is the same, and forms a “cause and effect” relationship. All our actions cause an equivalent reaction in others, and the reaction we produce that’s mirrored back to us, stimulates us with the same reaction, amplifying it, and a back-and-forth movement ensues that creates the same type of experience over and over in different situations and with different people. As we create experiences through our actions and how we interact with others, we simultaneously create our “self” by how we identify with our own experiences. We create our experiences by how we interpret the events and activities of our life as a story we’re always telling ourselves about things, and we identify with our own story. As we create our experiences, we accumulate them as memories of our self that are built up over time as various aspects of the same overall idea. We create and build up memories throughout our lifetime as an accumulative process that forms our inner nature as our personality and character, and this same inner nature is carried forward into the next incarnation as our predisposition and temperament. One life is the continuation of the previous life, where we experience our own creation from a different perspective and through a new life situation.

Imagination

Once we realize how this fundamental principle works, as a continuous process of first separating our inner from the outer, and then bringing it back into a unified state by how we interpret it to form an experience, we can use it as the means of being able to recognize and understand our own hidden nature. We can realize that the outer is providing us with a mirror into our own repressed and hidden nature. It’s showing us how it is that we’ve judged ourselves, denying and hiding parts of ourselves, and as a result, are judging and reacting to others in the same way. There’s a veil drawn between the inner and outer that prevents us from seeing what’s hidden deep inside of us, but we can come to recognize it by how it appears outside of us as our own projection. When we refrain from reacting and instead turn our attention inward to self-reflect on that same quality within us, we can follow it back to its root cause through a chain of associated memories. Once we can tune into the originating experience, we can then detach from our own judgments and view it instead from a rational state of reasoning. Once we connect the inner with the outer in a congruent and harmonious manner, we unify that aspect of ourselves hidden within our subconscious and no longer form a pronounced reaction to it or need to act it out from an unconscious state of denial. We can find a healthy and appropriate means of expressing it and as a result, integrate it through awareness where it no longer provokes us into an unconscious state as a reaction.

This same idea operates on the inner planes as a semi-closed circuit that moves between opposite poles of what seems like an inner and outer reality, that are actually a continuation of each other. We form an idea on the inner planes of our mind that serve as a metaphor for creating as an outer reality of the same idea, and we blend them back together as an experience, by using one as the means for interpreting the other so they tell the same story. The experience produced as a story is then absorbed and integrated as a memory which becomes a natural part of both the seed and the reality inherent in the seed. As we produce experiences they’re synthesized into an archetypal matrix as a single idea where it becomes the seed for generating more experiences of the same kind. A closed circuit is formed as a pulsation that continuously moves from the inner to the outer and from the upper to lower as a rhythmic cycle. We work with a cycle of creation by producing new variations that imbue it with new attributes and characteristics that changes how it expresses and the story it serves to tell as a modification. This process of evolution is greatly facilitated as a kind of “quickening” through the awareness that the inner and outer are direct reflections of each other, with one being a metaphor for constructing the other.

Once we become aware of our own fragmented parts by reuniting them into a coherent perception of ourselves, they no longer appear outside of us as the “lessons” we need to learn, and we resolve the patterns of our karma. Once we realize we’re the one creating our “self” as a reality, we can resume full responsibility for our own creation. We can mend the fragmented aspects of our mind born out of trauma of some kind and regain awareness of who we really are and our ability to create ourselves through our perception of reality. By returning separate aspects of our “self” back into a harmonious whole through a conscious awareness of them, we no longer create out of an unconscious state as the habitual tendencies born out of our formative conditioning, and we transcend this plane altogether, moving on to a new level of consciousness where we create ourselves and our reality in a self-aware and intentional manner. It’s our destiny as humans to exercise our creative abilities to a proficient level where we can stay fully awake and aware of our own creations and create ourselves in a more expressive and purposeful manner.

Dr. Linda Gadbois

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Understanding the Nature of Karma as the Seed for Our Soul’s Evolution

The idea of Karma has been greatly misconstrued over the years due to a fundamental lack of understanding as to what its design and purpose is and how it functions as a form of “soul seed” for life. Many have been taught to think of life in terms of separate and random events that take place, seemingly without any correlation with each other. If something unfortunate happens, someone remarks saying “it must be your karma”, and of course bad or hurtful situations are the ones most commonly pointed out as being due to karma, whereas good ones are thought to be “luck” or good karma, dividing it even further into “good and bad”. It’s as if we’re either being punished and getting back what we deserve, or we’re being rewarded somehow for good behavior. We can’t seem to help the tendency to view our life in terms of a series of separate and often unrelated events that we imagine have nothing to do with each other. Yet, if we look at the most fundamental laws that govern all of nature as the basis for any “life-cycle”, we can realize that everything comes into being as a “seed” and “egg” that contains all the information for that being in its latent state, which is then systematically activated in a synchronized fashion as a process of growth, development, and becoming.

The entire essence that gives something all its innate characteristics, both mentally and physically, is inherent in the seed, and each latent aspect is brought into an active expression through a dynamic process of “cause and effect”. The outer world acts to stimulate and call forth what’s latent within us, and we begin developing it through the dynamic that ensues as a relationship with that same aspect in another. Not as “this action produces that effect or reaction”, where it then stops, but more of a rhythmic movement between complementary aspects of the same characteristic where the effect or reaction produced by an initial cause, then becomes the cause that produces an equivalent reaction. It then moves back and forth in a synchronized fashion as an interaction that escalates and amplifies the character trait being expressed. This back and forth movement of cause and effect, action reaction, forms a self-perpetuating system that’s also self-sustaining.

We’re always provoking a specific type of reaction in everyone and everything around us through the attitude we display as our normal behaviors. We co-produce our experience of reality with others based on how we interact as a relationship we form with corresponding aspects of ourselves in them. We act to first bring out specific aspects in them which are then mirrored back to us as our own projection, allowing us to experience ourselves “through” them. Our inner feelings, thoughts, and emotions vibrate at a specific frequency that acts as a filtering mechanism for “sorting out” the elements inherent in the outer world, using only a handful of selected aspects that we then use to reconstruct a personalized version of reality that corresponds to our thoughts about it. Reality as we’re capable of knowing it is subjective in nature and formed through our ability to perceive it. All perception is formed out of our mental paradigm and always comes as a mirror image of ourselves being projected on a larger scale that’s all-inclusive.

We only “see” in everything what matches our beliefs and expectations about it, and we interpret all activities and events to give them whatever meaning they have as a way of creating our own experiences. We are always using our “mental paradigm” as a holistic model to first project, stimulate and bring out the same properties and characteristics in everything else, and then shape our perception out of the “selected” information. We all form our paradigm initially out of our conditioning as memories, values, beliefs, preferences, and the character traits “in us” that have been developed through the dynamics played out consistently in our family situation, where we played a specific “role” in that dynamic. Whatever role we begin playing in our family pattern, forms the “story” we begin telling ourselves about who we are, how other people are, and what life is about. We are not just conditioned to the role we begin initially playing as a child, but to the entire pattern of the dynamic, where we begin relating to different roles in the same dynamic as we grow and begin maturing.

The role we played at seven, when we were a child, changes when we become fourteen, twenty, and thirty, where we begin relating to the parental role in the same overall idea. This is why children who were abused in some way tend to grow up to become the one doing the abusing. And as adults, we abuse others in the same way we were abused, because we’re still perceiving and functioning through the same dynamic. As we begin participating in the “theme” being played out by our family dynamics, we become identified with that theme as a behavioral pattern, and it forms the story we begin living as a means of knowing who we are, while also forming all kinds of natural (unconscious and automatic) behaviors because of it. These natural attitudes and behaviors developed in us as a child serve to keep us acting out the same patterns by both initiating them through unconscious behaviors, and maintaining them in different ways through all the relationships we form as a “way of being” in every area of our life.

Because we are primarily in our subconscious mind as a child, our initial programming is largely unconscious in nature, which means we form natural behaviors around it that we’re only partially aware of as we start becoming adults. What this means is we not only readily see the story of our conditioning in others and everything around us, but we also act to provoke the pattern into an active state by bringing out the necessary qualities in others for them to “act it out with us”. This all comes as our natural way of interacting with the world around us. We don’t realize what we’re doing because it’s our natural way of being, and we don’t even realize we’re doing it. These unconscious tendencies, innuendos and insinuations demonstrated through our demeanor and how we’re being and acting, serve as what you might think of as a “sifting process” for stimulating others to play out the dynamics with us that are ingrained in us. This is how the principle of cause and effect takes place as a rhythmic cycle through our perception as an energetic interaction. It’s not “this behavior or that behavior” which we imagine as being a random or independent act that forms karma, but the coherent state out of which our entire perception and experience of reality is formed in a completely natural way.

Through our initial conditioning as a child and young adult our paradigm as a holographic model is formed based on what parts of our character have been brought into active expression and developed through our family and social dynamics, and what parts remain dormant and undeveloped. As we mature and grow and we begin moving into new situations as we adventure out into the world, we still maintain and nurture our basic perceptions and beliefs about ourselves, and we attract to and form relationships with people who are conditioned with the same tendencies and who will play a role in acting out the same dynamics with us. While situations and events that are diverse in nature serve to facilitate our growth by stimulating and bringing out new aspects of our character that are often unfamiliar and even unknown to us and therefore require us to develop ourselves in new ways through the relationship we form with them.

Unfortunately, we tend to view change as scary and something that’s very uncomfortable and to be avoided at all costs, usually equating it with loss of some kind, and as a result growth tends to come most often through situations we find very challenging that cause a form of personal crisis to ensue that forces us to change. Or it comes as a tragedy that involves an extreme sense of loss that diminishes us with an overwhelming sense of grief that we can’t seem to move past, or something traumatizing that shatters our life and sends us into a downward spiral that seems chaotic and uncontrollable. Otherwise we choose to remain in our comfort zone, safe within our own sense of familiarity and in being able to predict what tomorrow will bring with a fair sense of accuracy, and we float along in our life living out the same habits and rituals and, as a result, never really change or grow. We just repeat the same patterns born out of our conditioning and replay the story formed out of the same group of memories we consistently replay in our mind as a way of thinking about things and knowing who we are.

Memories as a Theme for our Life

This same principle of the mind (paradigm) actually being a holistic model as a single entity, is also true of memory, which of course is also produced by the mind. While we can think we have all these different memories about things based on different events and how we experienced them in different ways, upon closer examination we can realize that all of what we perceive as being unrelated or random events were actually orchestrated through our perception and then absorbed back into our mind “through” our experience of them. We first use our mental paradigm as the means of perceiving the events of the outer world, and then we create how we experience them as the means of synthesizing them back into the same mental model that produced them as a modification of the memory itself, which acts to upgrade and evolve it. Our “perception” is formed out of our “model” as a “coherent state”, which means a dynamic series of what’s called “perceptual filters” are always at play in determining what we see in any situation and use to form our experiences, and, of course, what we don’t. Our model is first used to filter out the information inherent in any situation and then use only the “selected parts” to construct a “new whole” as an interpretation that’s unique to us, and provides the means for “experiencing ourselves” through or as a whole self-constructed outer reality.

Upon further examination you can also realize that the only “actual memories” we have in terms of the ones we continue to replay and live out of throughout our life were the ones that had a strong emotional impact on us, and therefore “shaped us” due to the story we began telling by how we interpreted them to give them the meaning they had. We can further realize that we tend to use the same handful of memories to continue to create out of by consistently replaying them in the present as a means of forming the same type of interpretation out of which we create more and more of the same type of experiences. This is because these are the memories we have used to shape our identity out of. Certain events served to shape us as a person and formed the “main theme” our life took on as we became an adult. These memories that we continuously replay and live out of, are not only the template we use to structure and interpret our life in the general sense, but also as the means of shaping ourselves as a person by how we come to identify with our own story about ourselves and our life. We use these experiences as the means of “knowing who we are”, and how the world operates accordingly.

The emotionally impacting experiences formed what we can think of as an “internal representation” that has a theme inherent in it as “meaning”. We created our experience of the event based on what we decided it “meant about us”. Due to the fact that most of these events took place in our family dynamic and immediate environment, they all formed the same idea as a generalization that we used as a means of processing and interpreting all events and activities that were of a similar nature, making them out to be about the same thing. The meaning we gave our own self-created experiences formed the theme we then began identifying with as we grew older, and we shaped ourselves to be the main character playing the lead role in that story.

As we create experiences out of dramatic events, we associate and relate to our own self-made experiences, and form our identity out of our own creation. The meaning our life takes on is based out of what emotions we are experiencing due to the nature of the event. As a child we haven’t began developing our intellectual, reasoning mind to help us put things in their proper perspective, and so all of our initial memories are formed out of our emotional reactions and have no rational basis. These irrational emotional ideas form the basis for our mental model out of which the “reasoning mind” of our intellect is born, grows, and evolves as a correlation. By the time we become adults we’ve already established the premise for our identity to evolve out of based on how we used our imagination to form the reality of our most dominant and frequent emotions. This reality formed out of the emotions of a child in an attempt to make sense of what was happening and why, that we continue to live out of as an adult, is what’s referred to in spiritual texts as “illusions” (false realities) that become delusions because we shape ourselves and our life through them.

Due to the fact that we don’t realize the true nature and origin of our own memories, or the fact that we are the ones who actually created them, we see them as being true about us, and therefore “real”. Because we believe they’re real and can recall them vividly based on the emotion we were experiencing at the time we created them, we continue to use them as a form of template for producing more and more realities and experiences of the same nature. And by continuing living out of the same group of memories, we keep ourselves locked into the same emotional states. As we grow into our “thought-life” as teenagers and young adults, our habitual emotions continue to shape our perception and serve as the means for interpreting our experiences. The thoughts formed out of our emotions merely act to create more and more imaginary realities of the same kind through the internal dialogue we form as a way of using one part of ourselves to talk to another part of ourselves. Allow yourself to notice that you’re always using your conscious mind to talk to your subconscious mind, telling it how to view an idea so that it fits congruently into your ongoing story about things. Our thoughts are always running in an automatic and habitual way as a means of explaining, describing, and forming a narrative around things that serves to fit them into our mental model in a way that makes sense and constructs a consistent experience of reality.

What you want to notice about this process as an equation, is that it’s all formed in a harmonious and cohesive way as a growth process that’s always evolving and expanding on a primary idea. Our primary idea about our self and our life forms a theme as the nature of what becomes our life story, and our “identity” is shaped through the “telling” of that story. As we’re born into life as a soul within a correlated personality, the conditions, circumstances, and initial relationships and dynamics of our life activate, bring out, and develop certain parts of us, while other aspects of our character remain latent within us as “potential” for future development. While we can clearly say that we’re initially shaped by others and the circumstances we’re born into, you can only develop in someone what’s there in its latent form waiting to be developed through a “live interaction”. We’re all born into this life with the inner nature as characteristics that have been developed previously and attained as the memories born out of our deeds and actions. Our initial life situation and family unit establishes and set the stage for a continuation of all our previous experiences as memory of ourselves while in different personalities and life situations.

Our Karma Sets the Theme for our Life in Motion as a Continuation of the Past

As we move from one life to another and reincarnate into a new personality and situation, we bring the same character traits as memory of our “self” (soul) we created in the previous life and act it out again in a new and varied way in this life time. This is very easy to understand by simply observing how your memories formed in this life shaped you as an individual, and provide you with a thematic template for creating present and future experiences to be the same nature as the past. Notice how it is you use only a small handful of memories from your past by continuing to replay them in your imagination as the means of living the same story about yourself and the way life is, to create in the present as a continuation of the past, and as a way of predicting the future. You use your existing memory as an accumulation of similar experiences as the means of forming your expectation of future events as possibilities of the same type and kind. The principles that operate within your current life to form memories of yourself through your own creations, where the past becomes the basis for the present as a continuation, and the present becomes the means for creating the future, is the same ones that operate in all of your lifetimes.

As you go into any new relationship allow yourself to notice that you’re always using your memory of your past relationships to look for the same traits, qualities and behaviors in the new person. You form your expectation of the present relationship based on your experience of the past one by anticipating more of the same thing. This is why we always seem to end up in the same “type” of relationships with the same “type” of people, and we play out the same “type” of dynamics as our previous ones, with only an added twist or slight modification to how the same idea plays out. No matter what relationship we form it ultimately seems to leave us feeling the same way. It’s like . . . “new face, same feeling”. No matter where you go, there you are. And the really interesting thing is that only some become aware of playing out the same idea over and over with different people, and instead believe how the relationship goes is based on the other person.

Memories, like our mental paradigm and character, are not fixed as permanent or dead constructs. We evolve our memories each time they’re recalled based on the relationship they form with everything else and the situation or circumstances we’re using them as a mental filter for perceiving and interpreting. This is because memory, like the mind and soul producing them is a living entity that’s always in the process of evolving itself into new formations based on what it combines with. A memory formed around 7 to 10 years old, and recalled when your 15 or 16, is adapted to your level of maturity and understanding, and modified to fit with whatever it is you’re using it to think about and compare. The only thing that remains consistent about it is the general idea it represented as a theme based on the meaning it had for you. We have a whole system of memories that we use as the means of providing us with an instant interpretation of any new situation or idea based on association.

As we encounter or enter into something new our mind instantly searches our memory bank for any idea of a similar nature, instantly references it, pulls it up, and uses it as a perceptual filter for comprehending the new and similar situation by shaping it in a way that makes it “mean the same thing”. Our mind works by the “law of conservation” and only expends the energy necessary for creating by giving us a means of instantly interpreting and assessing any new situation. This is how we not only form all of our normal perceptions of reality as a whole, but also form all new situations and ideas to fit our existing model in a way that’s congruent and cohesive. As we modify an idea to fit our model, that same modification upgrades and evolves our model as a new variation. When we recall a memory as a perceptual filter for applying to specific situation, it’s modified to form a new variation of the same idea by the adjustment to our mental state, and haw it has to be modified to fit the new situation in a logical and meaningful way. So as we reshape our outer world to fit within the confines of our inner world, we evolve it into a new possibility for reality, and the absorption of the experience we create modifies and evolves our model by accommodating it. We’re always evolving ourselves based on our own manifestations, and how we act on those manifestations to adjust them to fit new situations that form new variations. Evolution is based on adaptation to new situations that form unique modifications that still hold true to the original idea.

One of the easiest ways to understand this is by having a conversation with someone else who was a part of the same event as you were as a child, and simply listen to how they remember it. Not only will the event itself be different in terms of how they recall the actual situation and what took place, but what was going on and what it meant to them will be almost entirely different than yours. Sometimes it can seem so different it may seem like you’re not even talking about the same thing. This is especially true of siblings, parents, family members, and close friends. While we have a tendency to think that the same events meant the same thing to everyone involved in it, this is never the case. And also allow yourself to notice that when someone else recalls it in a vastly different way than you did, that your first inclination is usually to argue or try to correct them, or convince them that your interpretation was the right one. If you refrain from arguing that point, and instead just listen to their entire story about it, it’ll give you great insight into the individual nature of experience, meaning, and memory.

This will show you that each one of us is not only forming a completely unique experience of the same thing, but then act to evolve it in a completely different way as they go through life based on how they consistently apply, adapt, and modify it. Allow yourself to also realize that your most predominant memories of an emotional and significant nature, aren’t based on what actually happened, but on your state of mind and the meaning you gave them as the means of creating how you experienced them. This same process of taking what exists as a whole memory or 3-D model and evolving it based on how you adapt and modify it congruently to fit new situations and life circumstances plays out also through reincarnation as a continuous process of growth and evolution based on the relationship formed through new series of combinations that are dynamic in nature.

Healing Karma and the Nature of Redemption

Another grave misconception about karma comes when we view it as lessons to be learned and reducing it to a psychological process as a result. There’s really no such thing as having someone else “heal us” of our perceived karmic issues, because it’s not a single trial or behavior or tendency that’s producing it, it stems from our “whole mind” as our paradigm, which is born out of our character. It’s only transformed by evolving our paradigm to a new way of being and perceiving. The lesson involved in karma is in realizing that we are the one, and the only one creating our experiences and shaping our character according to our experiences. We only change our outer world and the theme being played out by recognizing how it is we’re producing it, both through unconscious feelings, motives and behaviors, and consciously by the meaning being used to form the basis of the story we’re always in the process of telling by living it as a reality.

Karma usually stems from patterns we’re repeating habitually from a primarily unconscious state born out of our formative conditioning. It’s a “cause and effect relationship” we form with our “self” (same mindset) in everything else. Whatever character traits we possess in a well-developed state (which means they’re always active and expressing to create our perception), forms our perceptual filters as the lens we look through as a means of seeing those same qualities and traits in everything else. As we perceive them, we’re also forming the demeanor and behaviors of them as our physiology, and energetically we’re projecting them onto and activating them in everything else. Once we activate them all around us, all activity as an interaction is formed out of them to produce a joint-reality. One of the easiest ways we have of knowing what’s secretly active in our very presence, is by what traits and activities we consistently bring out in others, and the type of dynamics that play out as a result.

The problem comes when we don’t realize this, and we imagine we have nothing to do with others and how they behave towards us or treat us, and instead we imagine that everything is being done to us. We fail to comprehend that we’re perpetuating our own reality through a relationship of cause and effect. For example, a person who forms a life-theme of “not being good enough”, will unconsciously produce the behaviors and tendencies that cause others to perceive them as not being good enough. They’ll literally instigate the perception that brings out and causes the other person to think they’re, once again, not good enough, or they’ll interpret any number of behaviors, no matter how well intended to “mean” they’re not good enough. Being “not good enough” becomes the theme of their life, and even when a situation that provides contradictory evidence that they “are” good enough, they’ll either interpret it in a way that feeds the feeling they secretly harbor, or they’ll outright sabotage it by unconsciously producing the behaviors associated with it, forcing it as a conclusion.

Someone who is afraid of success, for whatever reason, will either knowingly or unknowingly sabotage and produce the events that consistently ruin their chances for success. Even though there’s a part of them that knows they’re doing it on purpose, another part of them is justifying it through their belief that they can’t handle being successful. There’s always an interaction going on between different parts of ourselves as a collaboration for producing a consistent version of reality out of our beliefs about our self and our relationship to everything else. To resolve the karma involved is to realize and come to terms with the truth that we’re actually the one doing it to ourselves “through” others and how we set-up the circumstances of our life as our very perception of it, and then facilitate the activities that ensue from it by how we behave as an interaction.

Life is a School for Gaining Knowledge of Ourselves through Experience

As we finish one life and bring it to a conclusion, all our experiences as memory of ourselves attained in that life are absorbed into our soul’s essence as a kind of summary. They’re all synthesized into a single coherent state which becomes the “karmic seed” for the next life. This isn’t an exact process in terms of “an eye for an eye”, but rather proportional in terms of meaning and what type of experiences we naturally form out of the meaning as a feeling about ourselves that we give things. We create through patterns that form a coherent whole, and just as we can play any role in a dynamic, and are consistently switching back and forth between complementary roles, sometimes instigating and provoking it, and other times on the receiving end of the same pattern, whatever we “put out, we get back” in the same measure. Whatever we cause through actions of some kind, which is then perceived as being the cause and produces a corresponding effect in us, causing another action that also produces an equal effect, and this back and forth movement between opposite poles of the same idea repeats indefinitely until we’re able to realize that we’re the one doing the whole thing. We’re both the cause and the effect in orchestrating the events of our own life.

The Nature of Redemption

We are never only conditioned to one role in a behavioral dynamic, but to the dynamic itself, where we can play any role in that dynamic based on how we’re associating with it, and what role other people take on in playing out the same dynamic with us. Due to the fact that this pattern is played out both consciously and unconsciously, we don’t always have a direct awareness of how it is we’re playing other roles. This is also often due to the fact that when we play the complementary role in our conditioned pattern, we tell ourselves a different story about it that makes it seem different, or justifies our right to be that way. So the same behavior “appears different” to us when we’re the one doing it based on what we’re telling ourselves about what we’re doing and why.

So based on what role we’re playing, we relate with that role which has a whole different story and perspective to it. A child being abused by a parent, for example, is conditioned with the behaviors and tendencies that cause the abuse, and plays the role of the helpless victim, yet as they grow and become an adult, they begin associating with being the parent in the same dynamic and become the one doing the abusing over the same behaviors and tendencies being displayed by their own child. When they’re doing the abusing, they tell themselves a different story about it that makes it seem different and justifies their right to be that way. At one point they’re on the receiving end and having it done to them, and in the next, they’re on the giving end doing the same thing to another, with the common denominator being the behavior that originated as being the cause. Our memory of being criticized and berated as a child due to certain tendencies we openly expressed becomes our reason for criticizing and berating our own child as an adult and parent. We mimic the behavior being demonstrated and done to us. We do unto others what was done unto us, because we’re imprinted with the “whole pattern”.

Redemption comes in stepping outside of our unconscious tendencies altogether and becoming aware of what we’re actually doing, why we’re doing it, and how it is we’re doing it. It comes in realizing we’re not the “soft-ware” of a computer, but the “hardware” that’s running the programs through a prompt that activates and sets an operation in motion that results in a “reality” that we then form an experience out of. We can only break unconscious patterns by becoming aware of them while also realizing and owning our part in creating them. As we wake up within our own unconscious dream, we can begin directing it from a conscious and self-aware state. We don’t heal our psychological wounds from within their reality by rehashing them over and over as a means of trying to see something new in them, but by transcending them altogether through awareness. Not by trying to correct an error or turn a wrong into a right, but by observing our own inner process in order to realize its all being created and maintained by “us”. We’re the common denominator of all our experiences. Not as our conscious or subconscious mind, but as our “whole mind”, which utilizes and encompasses both of them as a means of creating itself as a reality in order to experience itself as a particular type of person.

It’s not the events themselves that shape us as a person and soul, it’s how we create our experience of those events, and then identify with our own creation. Once we realize that the outer world is a reflection of our own mind and mental paradigm, and that we only recognize the aspects of it that we’re aware of and have no problem owning, while not recognizing the hidden aspects being projected by our subconscious that we deny having and therefore disown, we can begin using it for the “self-awareness tool” it is. Once we realize that anything or anyone that we form a strong or adverse reaction to is actually a complementary role in the same pattern and necessary to instigate it and set it into motion as a reality that’s comprised of unknown aspects of ourselves, we can begin refraining from reacting while turning our attention inward to connect with that same idea within us as a feeling associated to a memory.

By looking at the memory associated with the reaction we can become aware of our own hidden traits that we’ve judged inappropriately and denied having as a result, and we can begin learning how to integrate them into our paradigm by finding an appropriate expression and use for them. There’s no such thing as a bad trait or emotion, there’s only an inappropriate use and way of expressing it that’s destructive somehow and makes it seem bad. By finding a healthy and beneficial way of expressing it, we integrate the fragmented part back into a coherent whole, and we no longer notice it in others and it no longer serves to provoke us into a reactive state where we go unconscious. Karma is formed when we create out of a primarily unconscious (or semi-unconscious) state as a reaction to our own creation, where we don’t realize that we’re actually the one creating it. When we’re able to find an appropriate means of expressing fragmented and disowned aspect of our self, we bring them back into a coherent whole where when we’re a part of the same situation, activity, or interacting with the same type of person that provoked a strong reaction in us before, we see it in a “matter of fact way”, and it no longer stands out or effects us. We then lose interest in it and it fades to the background of our everyday life and sets the stage for other types of experiences.

Once this occurs, we move out of mental fragmentation that poses different parts of ourselves against each other, where we’re created in an unconscious way by our reaction to others and the events of our life, and we can resume our true role as our own creator. We can begin deciding in a moment by moment way who we are and how we’re going to be because we’re no longer pulled into a constant state of reacting. By becoming aware of our self as our internal processes that are producing our external experience of reality, we cultivate a sense of inner peace and calm, and become much more thoughtful and deliberate in our actions. We can begin making decisions for our self and utilizing our will to create our experiences in a more desirable and beneficial way. And in doing so, redeem ourselves from creating our life from an unconscious state, and truly become responsible for our own creation and begin evolving ourselves to a higher and more conscious state of awareness and being.

Dr. Linda Gadbois

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