The Eternal Nature of the Soul and the Illusion of Time and Space

In order to truly comprehend any idea, we have to start by defining the meaning of the terms being used to describe them. While we tend to think that words mean the same thing to everyone, this is never the case, so in order to form the model necessary to comprehend an idea in a new way, we have to first define the model. Whatever conceptual model we use to perceive something determines what we’re capable of seeing. While we have a tendency to think that “eternity” means living within time and space forever without dying, it actually indicates a higher plane that not only exists outside of the time-space dimension, but as what acts to compose and orchestrate the entire lower plane of time and space as the material world of natural phenomena.

What we refer to as the “soul”, which is the aspect of the “self” that’s both of the spiritual and material plane as a combination, doesn’t exist in the most fundamental sense “as” an actual entity that’s located at a specific point within time, but rather as the “memory” that couples with the body that’s a part of the time-space plane, that it then “inhabits” as a means of creating experiences of itself. What we refer to as “soul essence” is memory as an organized field of information that forms the material world as the reconstitution of accumulated memory (karma). The soul uses the body as the means of experiencing itself “as someone specific” within the outer world of its own making that sets the stage for a certain type of drama to be played out. As it plays out a drama as a reality that provides it with a certain type of experience, it then absorbs the self-created experience as a summation when the body dies as memory of itself.

The Singularity

The Soul exists in its natural domain on a higher plane that’s unified in nature as a singularity, and as it moves down into the lower plane of material reality, it divides and separates from itself to form the illusion of a self and other, an inner and outer, and a personal  and universal. The same accumulated and fully integrated memory as a singularity forms the basis for the entire material reality or both the body and it’s lifetime as a specific type of experience based on meaning. This follows the same principle as cellular mitosis where a single cell divides and regenerates itself multiple times in order to produce the cellular structure of a much larger entity as a unified whole. The same group of information reconfigured to produce all working aspects forms the same idea on multiple scales and magnitudes simultaneously. Though the body is comprised of what seems like trillions of independent cells, every cell is actually a reproduction of the “same cell”.

The physical body and the environment of the body are all a part of the same idea as a smaller field within a greater field of the same nature (holographic principle). The Soul, which is of a universal nature (non-personal) on the higher plane of its natural domain, exists in multiple places and points in time simultaneously (superposition) on the lower plane of material existence which is fully created as a unified state. What we perceive as a past, present, and future, is actually all happening at the same time. While located “within” the dimension of time and space as a material being, we can’t see time as a whole event, and so we experience it instead as an unfolding that has a beginning, middle, and an end (the illusion of time). If we were viewing it from a higher dimension (that included the entire lower dimension as a singularity), we’d be able to see it in its entirety as a “single event” played out in a variety of ways from a multitude of perspectives. This idea is expressed through the saying “you can’t see the forest for the trees”. When you’re “in it” you can’t see the whole picture, but if you were on a mountain top you’d be able to see the entire forest as a single form and living entity.

The Nature of Reality, Energetic Entanglement, and Coherence

The Soul exists as a single idea comprised of memory that’s organized (integrated and assimilated) into a pattern as a generalized theme. This is what forms the basis for karma which is a mindset as a certain type of character that when placed in a variety of personalities, conditions, and circumstances, still forms the same temperament, tendencies, and reconstructs their perception of reality out of the same thematic drama that tells a specific type of story. Our reality and experience of life is the way it is because of our mental paradigm that’s acting to create it. The same idea is played in the same way through multiple positions in time all taking place simultaneously. While we perceive different lives as being before and after, as a logical sequence of systematic development, they’re actually all happening at once, and any action as a change in one life, automatically produces the same change in all others because they’re “energetically entangled” (of the same nature as a single entity).

The principle of Energetic Entanglement basically states that any two (or more) particles that are “born together” (cellular division and self-regeneration), then “separated” (an illusion of time and space), no matter how great the distance between them, continue to act as if they’re “one”. If you change the “state” (mental structure) of one, the other, which exists in polarity (complementary opposite) to it, changes in the same way at “exactly” the same time. They exist as both a particle and a wave (unified field) at the same time. They appear as being both located in space and as having no location in space, but existing instead as the “space itself”. The seemingly different personalities of the Soul exist in a coherent state as the same “internal nature”, type of person, and vibratory frequency.

The “idea” of time and space as a perception of reality is an illusion in the most basic sense. The entire physical plane is created by the same idea (the collective unconscious) as a pattern (vibratory frequency) for reality. The Soul not only exists as the individual and the entire outer environment of the individual, but as multiple individuals within multiple outer environments that are all simultaneously located within the same space-time continuum that’s perceived as being “past, present, and future lives” of the same eternal soul. The same character and type of drama are played out simultaneously in multiple personalities and places, and are all connected at the subconscious level where they continue to act as one entity through a coherent state.

Soul Modification and the Nature of Choice and Free Will

Our Higher Soul exists in what we can think of as a purified state on the Higher Plane of its own domain, where it hasn’t merged with a material body yet. As it moves into the lower material plane, where it has to divide from itself to produce the illusion of another, it “chooses a body” that’s comprised of compatible and corresponding “genetic memory” that will act to cooperatively produce the same type of experiences as the memory of the Soul. The genetic memory of the body has been programmed with the qualities, characteristics and experiences of its ancestors, which have expressed as “family dynamics” by all who share the same type of memory (subconscious programming) as a predisposition that forms natural tendencies. We don’t necessarily “choose our family and life conditions” as a conscious and deliberate process, but rather through a form of “natural selection” as being of the same “nature” as coherent memory and “life programming” as behavioral dynamics.

As our Soul merges into and energetically blends with the personality of the body, where it “takes on” (inherits and acquires) the genetic memory of the family bloodline, and merges it’s accumulated memory with that of the body’s ancestors. The DNA of the body not only contains the memory for producing the physical characteristics that give the body it’s appearance, general makeup, and physical abilities, but also all the “high impacting experiences and trauma’s” of the parents, who inherited them from their parents, who inherited them from their parents, and so on down the line for many generations. These unconscious memories as our genetic predisposition forms the basis for what we call our “lower soul”, which is of an “animal nature” and forms the basis for our personality and formative conditioning, all of which are created out of what is primarily an unconscious state. This idea is expressed in the saying “the sins of the Father are passed down to the sons for seven generations”.

       This genetic memory that we acquire from our body is what gives us our emotional tendencies, animalistic passions and desires, unconscious compulsions, and forms our instinctual nature. Because we share the same memory and predisposition with our immediate family who expresses them through family dynamics, we’re “conditioned” with the same dynamics as behavioral patterns that are the basic model set into place for our karma. The Higher Soul resonates with the memory of the body because it’s ideal for producing and acting out the same type of experiences as the means of “creating itself”. As the Soul mixes with the emotions and instinctual nature of the body, its “contaminated” and altered from its original state, and requires the use of its creative power of choice and will in order to overcome and mentally direct the passions of the body.

As the Soul enters into the dense (unconscious) matter of the body, and acquires an emotional nature that’s designed to produce activity without a thought process or conscious decision made out of a sense of “self-awareness” and objective thinking, it gets caught up in the “illusions” created out of the emotions which take control of all thinking and imagining, and it can get lost, forgetting almost entirely who and what it actually is. The illusions created out of the unconscious state of the personality set into play the challenges and obstacles the Soul must overcome in regaining its authority over itself by remembering who it really is and the power it possesses to be self-determined. The Soul forgets its origins and true identity and engages fully in the illusion of its own creation as a way of self-creating within the drama of its own making.

Observing the Nature of the Soul outside of Time

I became aware of the true nature of the soul and time not through study and developing a hypothesis based on a new combination of ideas, or by evolving currently held ideas, but through direct experience that came by engaging in a dynamic series of hypnotic past life regression (PLR), and conducting past life regression sessions with others (I’m a hypnotherapist). What I found was a bit mind-boggling at first, as it defied everything I had been taught up to that point and made no sense to me at the time, and so it took me a while to understand what they were showing me. The experiments I formed out of them as a way of exploring the implications produced even more startling evidence that everything I had been taught about the nature of our soul and reality was based on a false premise, and therefore was false also.

These ideas will probably never be fully accepted by conventional science because it requires merging natural phenomena with invisible forces and fields that are acting not only to organize and form them, but animate them as a dynamic drama taking place in multiple positions within a continuum at the same time. Yet Quantum Physics, which is based on observation of phenomenon rather than mathematical theory, beliefs, and preexisting opinions, is already making the same discoveries and drawing very similar conclusions. The biggest difference between my findings and theirs is that they’re using a scientific model of particles and wave-forms, and I’m using a spiritual model of the soul and the nature of reality as eternity.

          All true knowledge only comes as awareness attained through the “experience” of something. Theory as a hypothesis or belief of some kind only provides the basis for applying in an experimental manner to produce the results the theory predicts and thereby “proving it” as being true and real. But often when we openly experiment with an idea without a firm set of beliefs about it, which will only act to shape and limit our experience, often what we encounter instead contradicts everything we’ve been taught up to that point and reveals instead a magical alternative that moves us instantly to a whole new level of understanding.

While this new understanding can seem surreal at first, it also brings many conflicting ideas together in a way that suddenly makes perfect sense and seems to answer every question we ever wondered about that seemed like a loop-hole in truly grasping the overall truth. When this happens, a kind of “quickening” takes place as a synchronization of multiple ideas and how they’re interrelated to form a coherent and cohesive whole on a higher plane of understanding. We move from being in the forest and unable to see because of the trees, to the mountain top where we can see the entire forest as a dynamic ecological system. So everything I’m going to talk about here came as a direct experience that brought new and deeper realizations into the true nature of the soul, reality, and what we experience as the space-time continuum.

Exploring Multiple Lives

The whole basis of PLR is the realization that our soul exists in many different bodies and personalities, located in many different places and points in time as the history of the collective unconscious of humanity. Through the actual experience of being someone else in a different place and time, I began developing an awareness of what “part of me as my conscious awareness” was what we call our “higher soul” that’s “eternal” in nature. I realized that this term means “non-personal”, and while it’s “in the body as the body”, it’s not “of the body”. It permeates, inhabits, and transcends the body all at the same time. It’s the objective witness that’s watching the life experiences from a removed position, involved in the meaning of the drama being played out as a series of realizations about its own nature in relation to that of humanity, yet somewhat disconnected from the emotions and personality, and the thoughts taking place in a moment-by-moment manner.

The Higher Soul is always involved in the “bigger picture playing out” as the “meaning” of the moment-by-moment experiences. It’s always aware of and involved in the summation of meaning as a story-line that’s being viewed from outside and at a distance. We view it as if we’re in the audience watching it like a movie, and simultaneously within the body forming a realization about the “self” as it’s playing a role within an unfolding drama. It’s detached from the personality of the body and only inside the body looking out, using the body as the means of telling a story and experiencing itself by way of that story. It feels a lot like an actor playing a convincing role in a story by embodying the qualities and characteristics that are ideal for telling that type of story, while at the same time, realizing their only acting.

       I then realized that the theme as a pattern or kind of drama being played out was the same as the one being played out in my current life in a different way. And that the person or people I was acting it out with were the same souls that were simply in a different body just as I was. We formed a similar relationship and played various roles in the same dynamic as a life theme. We were playing out the same idea as a life pattern within different bodies in a different set of conditions and circumstances, and at different points in time as what we could call shared karma or soul memory. It revealed to me in very objective terms the pattern I was acting out in my current life. Because I was viewing the same idea from a detached state, I was able to see it in a different light and immediately recognized it as the same pattern that was governing this life.

Naturally the implications for healing became immediately obvious, and everything in my life that I was unsure of and always wondering about and asking for guidance on became crystal clear. I not only knew why I was doing what I was doing and what the lesson was, but what I needed to do in order to remedy it. I gained extreme clarity around what it means to redeem myself from the errors committed in the past that were born out of unknowingly participating in an illusion as a deception that replaced what I knew to be true and right. At the same time I recognized several things that I (we) was doing in what seemed like a joking or casual manner in my relationships that were actually symbolic ideas buried deep in my (our) subconscious mind as a form of soul awareness and recognition of past events.

For example, I used to give my partner a hand full of herbs at night before bed to help him sleep, and he would make jokes about me “poisoning him”, and I would joke in return about it not working very well and that maybe I should up the dose. It turned out that he had ruthlessly poisoned me in a past life where we were best friends. In a past life you can recognize the soul of the other people by looking in their eyes, regardless of what their body looks like. This is why we often feel an instant connection with someone the minute we make eye contact with them. It’s the primary means of soul recognition. All attraction in the most basic sense of the idea comes from connecting with other souls that we share karma with as a dynamic that we’re ideal for acting out together.

Rewriting our own History

But the truly amazing discovery came when I used the information obtained from a past life to make the changes in perception and behaviors in my current life that transformed the nature of the pattern being acted out, and set a new one into play as a different series of choices that produced a different kind of reality and experience. Once I made the corrections in the present, and then revisited that same past life where that pattern was acted out in full, the drama as my life story in that life had changed in the same way. I literally rewrote my own past history in the present, by acting to change the idea that was being played out in both lives. I naturally continued to experiment with this idea myself through other life patterns, and drew consistent conclusions each time. So I decided to experiment in the same fashion with others, where it proved to be true for them also.

What seemed like a past and present was actually being conducted at the same time from different points and perspectives “in time”. I actually existed as both people at the same time. The only difference was my awareness of each personality that I was “alive in”. I was able to see what seemed like a previous life and the same pattern being acted out in its wholeness or completion and the outcome that would result. I was able to comprehend the same type of life as a beginning and end, and it allowed me to make new choices within my current life as a result. This shows us that there’s truly no “time but the present”, and it’s never too late to make changes. That our soul isn’t doomed by mistakes, but only our failure to actively correct our mistakes. We can acquire the means for correcting our own mistakes as faulty judgment by being able to see the consequences of our decisions played out to a natural conclusion. By being able to “witness the consequences of our own actions” as a life experience, we can make new decisions in our current life that will act to redeem our soul from past errors. As we correct the same pattern and tendency being played out in our current life, it’s as if those errors are erased from our history altogether.

Super positioning of the Multidimensional Nature of the Soul

I then started noticing that the soul appeared to be living multiple existences simultaneously, and some “lifetimes” were taking place within the same time periods, and often even overlapped each other. The Higher Soul not only exists within a unified reality of past and present, but also in multiple bodies and personalities simultaneously. While our “conscious awareness” is based on our outer awareness of a specific location within time, when we delve into our subconscious mind and Soul memory, which is our inner awareness and the part of our mind we share with all of Nature as our “collective unconscious”, we can tap into the reality of multiple existences simultaneously, and some that often overlap each other by several years.

The Soul isn’t the consciousness of a single entity, but that which animates and gives life to multiple entities at the same time that are all playing out the same type of memory as a life theme. Any changes that we make in the “shared pattern” that acts as a metaphor, influences and produces a shift in consciousness across all lifetimes and personalities simultaneously. When this happens, new ideas as realizations come to us seemingly “out of nowhere” as a form of realization, inspiration, and guidance. As we do the work to heal ourselves within our present awareness, we simultaneously heal all of ourselves throughout the space-time continuum. In this way the soul can redeem itself at any point in time where it created in error out of an illusion born out of an emotional state, and return itself to a purified state where all “memory” is transformed simultaneously throughout the unified field or greater mind of the Soul. It’s never too late to do our healing work of personal transformation. Time only exists as the present moment. All else is an illusion created in the mind.

The Future already Exists in the Present Moment

Another transforming realization came when I was exploring the idea of the fact that we can transform ourselves by developing new qualities and traits in ourselves through modeling someone else who possesses the traits we want to develop. This plays off of the idea that we can only “do and become” what we can first imagine. Our creative ability to become something more or different from the character established through our formative conditioning only comes through our ability to “decide to change”, and in what way we’re going to change, then model that quality and way of being as a state of mind and behavior until it becomes natural. This is the method used for tapping into our latent potential and using it to create ourselves in new ways.

Our subconscious, which is what forms our personality and all of our natural behaviors as well as our outer reality as a perception, works to construct reality out of memory. Our Soul is comprised of memory that forms a cohesive model (mental paradigm) used for constructing and perceiving reality and our “self within that reality”. In order to create something new that’s outside of our habitual memory pattern as a way of being, we have to embody it and form it in our imagination as an actual experience of ourselves that mimics an actual memory. This “virtual memory” produced in the “creative imagination” serves as a creative directive or command for the subconscious to use as a pattern for creating both an inner and outer reality of the same nature.

I kept “seeing myself” as a teacher and public speaker that was very confident and knowledgeable, and I had developed a very distinct “style” that seemed to come naturally. As an artist I know that when we mentor another artist whose work we really like, and try to paint in the same way they do, it allows a form of pathway for our own style to emerge and become apparent. We always have to create a pathway as practice for manifesting a reality as a thematic idea. Yet I had never mentored another teacher, and couldn’t figure out where I was getting or producing this distinct vision I had of myself. Then one day while meditating on the idea, I realized I was mentoring myself in the “future”. That the image I constantly saw of myself that acted as a form of guidance and the purpose and dream from my life was actually a snapshot produced by a future memory.

       I then realized that just as we have subconscious memories of our past life that come as mental impressions and a deep feeling of connection to an idea, one that we naturally see ourselves in and doing, we also have “memories” of the future that play out in our mind as a form of guidance. What we perceive as our future self has already been created and established before we were born and comes as a dream for our life that guides us through a pathway of constant obstacles and challenges, that serve to shape and transform us along the way. Who we “become” exists in us as our natural dream for our life that’s always acting to compel and drive us at the subconscious level to create it.

This subconscious memory that we’re programmed with from birth gives us the illusion of having choice and free will within the body and personality, which actually comes as a preset memory that’s programmed into us. This memory of ourselves as a creative design for our life forms all of our predispositions, temperament, tendencies, talents, gifts, and special abilities, as well as the “karmic events” of our life and how we respond to them as the means of growing and evolving ourselves. Our Higher Self as our true Soul is the creator and choreographer of the entire lower material plane, where it simultaneously exists apart from it, while entering into it as the mind (spirit) that expresses through the body. It uses the body as the means of experiencing itself through its own creation as a certain type of story. We are the author of our own story, the producer and director and the main star of our own movie, and the co-star of an even greater story of the same nature all being played out simultaneously within the same outer reality as a group theme.

The Eternal Nature of the Soul within the Space-Time Continuum

The Soul doesn’t necessarily live forever within the dimension of space and time, where it moves systematically in a linear fashion from one body to the next, absorbing and integrating the life memory attained from that body and point in time, but exists outside of time as the one creating reality as a form of simulation. It exists on a higher plane and uses multiple bodies simultaneously as “empty shells” (it’s the soul that gives life to the body) that it enters into through sympathetic induction while in its universal and unified state as multiple selves all living out the same metaphorical story as a life theme and type of drama. It exists at multiple points in time (unified field as a continuum) and history as a form of dynamic simulation that are all taking place at the “same time”. Each life lived from different perspectives has the ability to form new realizations and make changes based on those realizations that effect all lives in the same way simultaneously.

What we perceive as the past is really a part of the present moment happening on a parallel plane, and only has the “appearance” of being the past and future, when in essence, it’s the “same consciousness” that exists everywhere within the lower plane at the same time. Time travel as we know it is a unilateral movement within the same plane as multiple dimensions based on the soul’s “timeline” as its memory of itself. While memory appears to be an accumulation of separate events, it’s actually a unified idea as a singularity that acts as a theme that can be played out in a similar fashion within an infinite number of conditions and circumstances to produce the same “type of experience and outcome“.

The same pattern as a metaphorical theme is being played out at different locations simultaneously within a unified field that’s comprised of the same information. The soul “divides from itself” and separates into the illusion of a “self and another” in order to enter a physical body that’s located within a greater field of time and space as the means of experiencing and creating itself by way of working on its own memory to produce new memories that serve to tell a different type of story. Each one of these “lives” and “selves” are of the same entity as consciousness that’s comprised of organized information as “Soul memory” that forms a vibratory frequency as its “nature”, and appears to exist in several places at once, while still acting as a single entity. Change the state of one, and all the others change in the exact same manner instantaneously, rewriting time as the Soul’s history within the space-time continuum.

The Nature of Light

All light exists simultaneously as a wave (unified field of information) and particle. A particle doesn’t form out of the wave as a seemingly solid and fixed form unless it’s being “observed” by the mind. It exists in a potential state of infinite possibilities (neutral and passive) until it enters into relationship with the paradigm of the individual mind, which acts on it to shape and determine it as a match to the beliefs, expectations, preferences, and memories of the person observing it. The Soul as the mind exists as both the field and the particles within the field simultaneously. All particles that are born together out of a single particle or unified system, or that become entangled through intimate contact (think of mitosis as cellular regeneration of a single cell to form trillions that produce a greater whole as a single entity), when separated, no matter how great the distance (distance is a property of time and space), continue to exist and act as if they’re one.

A particle has both a solid and virtual existence at the same time, and can exist in two or more locations at the same time. What we perceive with our senses to be a solid, material object is actually comprised of light (photons) as coagulated essence in empty (invisible) space. An atom exists in its fundamental state as a “cloud-like formation of essence”, and doesn’t form into an organized system as a fixed pattern until it’s observed. It only forms into an organized and somewhat stable system when interacted with and influenced by consciousness that’s of a certain nature. It then forms an “appearance” that matches the belief and expectation of the mind that’s acting to influence it by directing how it organizes.

        The mind of the Soul exists as an organized field of information as memory. This field of accumulated memory exists as a mental paradigm that’s a single entity and acts to shape matter into the same pattern as an organized structure that “matches” it as a theme. What we experience as both the inner and outer reality is a mental construct produced by the mind as a thematic pattern played out on different scales at the same point in time simultaneously. What appear to be different lives that exist at different points in time are all produced by the same organized field of information as the souls consciousness played out using different personalities as unique combinations of qualities and abilities that utilize different cultural settings as the stage for producing the same type of experiences in new and unique ways. By playing out the same story in different ways forming unique perspectives each time, allows new realizations as deeper forms of self-awareness.

If you change the “shared memory” by making new decisions in one life that produces a new “type of experience” as an alteration to the story being lived, that same change takes place in all lives as a “paradigm shift”. Time itself is comprised of a dynamic series of fractal patterns as the organizing mechanism and theme for what seems like multiple lives all being lived at the same time. By changing our “inner nature” through the integration of new information as a different kind of experience in one life, we change all lives as the Soul’s timeline and history. All “time travel” is based on a “timeline” as a unified field of memory, which is what’s used to “construct reality”. When we regress backward or forward to what seem like a different point in time within the “field of the mind”, it’s all based on moving to different locations within the same unified field as a certain type of memory.

Dr. Linda Gadbois

Transpersonal Psychology, Integrative Mind-Body Health Consultant, and Spiritual Mentor

Humility – Dissolution of the False-Ego and Masterful Liberation of the Soul

What has historically been called the “ego” may be more correctly referred to as the “false ego”, because the term ego is synonymous with “identity” and is used in many spiritual texts interchangeably as meaning the same thing. Our identity is formed by whatever we associate with, and how we enter into relationship with everything else as a means of creating our experiences. As we create experiences, we simultaneously sense ourselves within or “as” those experiences, and we relate and identify with them. This doesn’t mean that we “are” our experiences, but rather that we are always the one creating ourselves by way of our experiences, which we also create as the means of self-expression. While we only have a limited control over the events of our life and other people, how we “experience” those events is something we have complete control over.

What we call our personality is an aspect of the “lower mind” that comes more as our natural way of being, regardless of what role or position we hold, and our identity arises naturally out of our personality when we go out into the world as young adults and begin naturally falling into certain roles, social or professional positions, economic classes, begin acquiring material possessions, and maintaining relationships of various sorts. Our personality is something that comes in a completely natural and unconscious way as the natural expression of our subconscious mind, whereas our identity is formed when our self-conscious mind starts coming into play at puberty, when we begin separating from our parents and exercising our will by “thinking for ourselves”, and we begin taking an active role in our own self-development.

       Our identity is not something to be killed, shed, or let go of, but rather to be used as the tool it is for evolving ourselves through our natural ability to self-create through relationships and who and what we associate with. When we form our sense of self through our body by believing that we are a body, a real basic form of mistaken identity takes place, where the soul perceives itself as the body, and thereby “bonds” itself to the mortal life of the body, which lives a short period of time, then dies. Everything of the material plane is temporary, transitional, passes away, and exists as a basic form of illusion or dreamlike state that the soul partakes in as the means of self-creation. Our perception of what we call reality, is a product of the mind which acts as a transducer that turns a vibratory frequency into a holographic (Imagined) reality as a form of virtual simulation. Our perception and experience of reality is a product of the mind as fractal patterns played out on multiple scales and magnitudes simultaneously, creating a cohesive inner and outer reality of the same nature, character, and thematic story-line.

Vibration has an auditory and optical aspect inherent in it and propagates through space as a wave of potential that has a self-organizing mechanism inherent in it as sound or words that divide and form an electromagnetic field as a holographic image of the ideas the words represent. Words contain ideas that are imagined as forms that produce a 3-D structure of that same idea on multiple scales as greater and smaller versions all interlaced and interconnected to form a biological system that produces a consistent experience as a background and setting for an idea to be played out by a character as a thematic story. Whatever vibratory frequency we exist as serves to completely produce the reality (both inner and outer) of that idea as the means of the soul experiencing itself within its own virtual creation. When the soul “forgets” or fails to realize it’s creating its own reality as a form of self-expression produced out of accumulated memory, it begins associating itself with its own imagined experience, and becomes lost in an illusion of its own making that’s attached to a linear time-frame.

       When we build our sense of self out of material things as a form of false-ego or mistaken identity, our ego as our soul dies (has the experience of dying) with our body and the dissolution of the material world it existed within. Once the body dies, leaving the soul without an identity, the soul remains within the Earth’s astral plane that it has become “one with”, and is left to seek out another body in order to create and know itself through or as a body. The ego identification with our material existence bonds the soul to the material plane as a form of “bondage”, or being held captive in a cell (cells of the body), as a prison of its own making. While in the material world all things exist as an established or created form of some kind, whereas in the spiritual world, all things exist in an energetic state as the potential for an “idea” or archetype without form, and is what serves as the basis for creating a form as its twin or reflection.

When we become identified with material ideas, such as our race, gender, physical appearance and looks, ethnic background, family dynamics and ancestry, economic status, possessions, positions we hold, roles we play, our self-made image, and so on, we form ourselves out of something that can be lost, taken away, laid to ruin, or used to control us. We become determined by others and our life conditions, circumstances, and situations. When this happens, everything we built our life out of and around begins falling apart, and it throws us into a state of turmoil that produces a deep sense of insecurity and foreboding fear that can diminish and devastate us at the most primary level of our being.

        Once illusions are shattered, forming a kind of major life-transforming crisis, we come out of it seeing clearly what completely eluded us before. Things and people we believed in are no longer real, and the reality we thought we knew can no longer be felt or seen, and we become a stranger in our own life, unknown even to ourselves. The pain of loss can crush and diminish us, and the feeling of disdain weakens us to a point where it can seem almost impossible to recover.  Appetites are ravishing and seem relentless while inside we’re starving. We painfully crave all that’s past, and a deep sense of remorse sets in as we plummet into the unknown depths of despair and loneliness, sinking well beyond the point of return. We literally have the experience of dying to our own false ego and self-made delusion.

In a state of sheer humiliation and moral disgrace, with all power from the outside cut off and no longer available, if we are to survive, we have to begin drawing on a different source. We then begin drawing on an internal source that’s active and always alive within us. Intimately real as an all-pervading and inclusive feeling that’s never lost, diminished, or taken away, and as we detach from the illusion of our perceived material needs, peeling the outer layers away, revealing the emptiness inside, it begins growing in intensity, softly whispering words of comfort, and we turn to it out of sheer desperation and begin drawing on it as our only means of sustaining ourselves through the darkness that has consumed and annihilated us.

A new awareness of ourselves starts coming into play through the intimate embrace of a higher power that we’d lost or forgot, and we feel strangely more alive and vital than ever before. We are no longer affected by other people’s perception of us, or their opinions and behavior towards us. We no longer see or evaluate and appraise ourselves through the eyes of others, but instead sense ourselves as we really are inside. We lose interest in fame, being popular or well-liked, we have no more need to be accepted as a part of a group or supported by others, and we begin living in a much simpler and stream-line fashion. We gain a clear and immediate realization around what’s essential and what’s not, we lose our appetite for excess and waste, and we begin operating as a neutral force in any situation without the need to control or manipulate as a means of fulfilling a need as an agenda of some kind.

       As we consciously begin reconstructing ourselves out of a new sense of awareness, we no longer form our identity based on other people or material things. There’s no more need for illusions as a way of embellishing an imaginary self-image, and everything takes on an objective, “matter-of-fact” quality, where there’s never an emotional reaction to it. We become self-centered in who we really are as a soul, and we easily maintain clear realizations around the true nature of things, and seldom have an attitude of needing to get something by exercising control over others and situations, because we’re exercising control over ourselves instead. In what seems like a quickening as a complete shift in awareness, we become morally purified in the most basic sense and serve as a neutral force in the world that works in any situation for the good of everyone involved, instead of to personal means of some kind.

For this reason, higher knowledge can only be accessed and absorbed by the humble. Those without pride or arrogance, greed or envy, that won’t be tempted to use it for personal gain or power, and will instead serve as a clear and pure channel for higher powers to flow into the lower regions of consciousness and illuminate it. A state of Being where we are fully identified with our divine nature that’s universal and powerful in an all-pervading, self-contained way, drawing all its power from within, and serving to neutralize the emotional energy as the magnetic, motivating force of the material plane. It’s the realization of being in this world, but not of it. Only then does the soul reside in its true domain of complete liberation from self-inflicted pain and the moral suffering that death on the lower planes brings.

The path of initiation begins with death of the false ego which is necessary in order to birth the Higher, Universal Self within the lower, animal body, which the soul merely uses as an instrument and vehicle for actively expressing and self-creating within this domain, without losing its identity by mistaking itself “as” the body. To be an Initiate requires self-mastery as the ability to control the elements of the material world, which only comes by not being controlled and determined by them. The Initiate has to master their own emotions, realize the habitual and impulsive tendencies of the body driven by instinct, and the habitual patterns as dynamics being played out by soul as karma of some kind, while intentionally acting on themselves in a deliberate manner to dissolve and resolve the old, while initiating and giving life to the new. To self-create in a conscious and deliberate manner is to take on a position of being the initiator or “cause” of fundamental change by reprogramming the body (subconscious mind) to be a suitable vehicle for the Higher Soul, instead of letting the body degrade the soul to the status of a beast (animal driven by instincts) by taking control of thoughts and creating reality out of emotions that produce insane and perverted delusions, bonding us to the pain and suffering in a hell of our own making.

Dr. Linda Gadbois  

Spiritual Scientist, Mentor, and Integrative Health and Well-being Consultant

How the Mind Creates Reality – The Nature of Perception and Experience

There has been so much confusion with the explosion of quantum physics and Mind Sciences as to the true nature of what we call “reality”.  One of the most fundamental problems we have is people tend to think of the material world of matter and form as a fixed, objective, and stationary construct where every person (mind) is somehow perceiving and experiencing the “same thing”. Because of this, we don’t realize the true power of our mind to shape reality, or the true nature of the relationship between the mind and matter. Naturally, the entire material world is only “perceivable” through or because of the mind, and the mind as a field of information is what “operates” both the brain and the body, which is a mechanism for processing sensory information to produce what we experience as coherent and consistent version of reality.

When we say that the “mind creates its own reality”, we’re usually not referring to the idea that it literally manifests the physical world that appears to be outside of us as well as in us, although there’s certainly an argument for this idea also, but what it means in the general sense is that the mind “interacts” with matter energetically, and through resonance and sympathetic induction, alters it’s outward appearance and how it “organizes” in terms of attributes, qualities, and characteristics, producing a variation that still indigenous to the same overall theme as a new version or possibility. All vibration acts to form a pattern as the electromagnetic field that organizes matter into a distinct form that’s then animated with a form of personality where it outwardly displays distinct qualities and characteristics. The pattern inherent in a frequency is more of a “theme” or general “range of expression” rather than a distinct and fixed shape that exists more as a specific vibration within that frequency.

As we vibrate to a certain frequency, we act to connect with that same frequency in everything else through “sympathetic induction”. This is where the subtle energy that’s vibrating and shaping one form, literally “enters into” another form vibrating at the same frequency or within near proximity (where it can still be drawn in), and “affects it” by “altering its state”. The two aspects of the same frequency then begin vibrating in harmony, forming into the same “type of pattern” as a cohesive and coherent idea. All of what we call a frequency, which is a range of vibration as a kind of scale that moves between extremes of the same overall idea or theme, exists within other frequencies that together make up what we think of as the natural world as an ecosystem. All of what we call “material form” is actually composed of mostly empty space as “natural forces” that charge particles and organize them into patterns as a “living system”. Energy from all around readily move into and through the empty space holding matter together, influencing it in a way that alters how it organizes the system in terms of what’s made active and inactive, and how it changes in its “appearance” while still maintaining the same overall thematic or archetypal shape. So we don’t necessarily change the outer shape of things, but rather which attributes and qualities are active, called forth expressing, and which ones become latent and recede, and how it behaves and expresses in relationship to us as a result.

        In the Biblical story of the creation of the natural world, called the “original creation”, the material world was formed from the “spoken word”, but left unfinished. Humans, who are gifted with higher capacities of the mind for creating, were left with the task of “finishing it” by creating it in a unique and individual fashion. While the material world and the lower mind of our animal body appears to exist in what we could call an objective, stationary and neutral state, where everybody is seeing the same “basic thing”, it actually exists as a wave or “field of information” that has an infinite amount of potential that’s all thematic in nature as archetypes of various sorts, where every single mind that enters into relationship with it, filters out certain aspects, while selecting and enhancing others, forming it into a new and unique variation. While a tree exists as the same type of tree to everyone who views it, how they “experience” that tree, will be different every time. No two people experience the same thing in the same way. It’s always different based on how their mind forms it by resonating with it.

All energy as vibration contains an archetypal pattern as a field of information that forms an archetypal theme that has an infinite amount of possibilities for creating based on how the information is sorted, recomposed into new formula’s that produce new variations of the same thing. All material form exists as both a particle and a wave. Every object is accompanied by a subtle field of energy as the consciousness that organizes it through a “self-organizing mechanism” that “in-forms” it, holds it together as an operating system, and animates it with life. It’s the “empty space” that organizes the particles into a working system of some sort. These natural forces as electromagnetic fields have no real physical properties, and so the “mind” as individual consciousness moves freely into the mind and subtle energy of everything else, influencing it to a new vibration that alters how it appears to that mind. We are always creating (or recreating) everything to be in our image and of our likeness.

So we’re not necessarily literally creating our own reality, but rather transforming the existing reality that we all share as a part of this dimension, into a new and unique variation through our very perception of it. Our mind vibrates to a certain frequency that has a thematic pattern inherent in it that forms the energetic structure of our mind as a mental paradigm. This paradigm acts as a holographic model that resonates with everything around it, shape-shifting it to be of a congruent nature as a way of creating a consistent experience of reality in an ongoing fashion. We can only perceive, conceive of, or comprehend in our outer world what matches our inner world as the thematic structure of our mind. If it doesn’t match it or it exists outside of our paradigm (frequency), then we literally “can’t see it”. We can look straight at it and not comprehend it. We can only comprehend and therefore experience what we can blend with energetically, become one with in kind, and influence to be of the same idea as we are. All reality in this sense is a matter of perception.

       As we “perceive something”, meaning we form an experience of it, comes by way of our ability to influence it into a new variation of itself that’s a correspondence to our model of the world. So as we’re perceiving and thereby experiencing the outer world, we’re constantly in the process of reforming it to be like us, of the same thematic structure as we are. Perception operates according to the same principles that govern DNA and all physical manifestation. You have a field of information as the potential for producing a form, and based on what’s “turn on” and made active, and what’s “turned off” and made latent, determines the nature of the form. As we resonate with something, our field of information as our mind vibrating at a specific frequency with a thematic pattern, enters into the energy field of the form we’re interacting with, forming an “interference pattern” out of “shared components and qualities”, where what’s of a like nature is amplified and embellished, and what’s not is canceled out and diminished, and we “alter the pattern” that’s producing the form changing how it appears outwardly. It literally changes appearance or shape-shifts by conforming to our mental paradigm and ideas about it. While the overall thematic form remains the same, the active components as attributes and qualities are reformulated to where what’s actively expressing changes not only how it looks, but also how it behaves. As we reformulate the basic nature of something through our energetic interaction, we change how it’s being and what it’s doing.  This is very easy to see and understand by how we can “change” how people see themselves and behave through how we treat them and how they treat us.

All perception is formed through what we call a “filtering system”, usually comprised of values, beliefs, preferences, tendencies, memories, temperament, and so on, that together form a dynamic model that acts to reorganize any situation or reality by abstracting some parts while eliminating others. We’re not only always working on a limited amount of information gathered through a form of natural selection, but we then organize that small amount of information into the idea that we want it to be, believe it is, or expect it to be. What we believe to be true forms our experiences. What we value in a situation forms our process of selection. We reshape anything in whatever way we need to in order to form the interpretation we want it to have. How we interpret things to give them meaning, shapes how we experience them by the story we form in our mind about them. As we walk into any situation, we are programmed with a natural selection process for what we notice and abstract and we don’t and ignore.

This is very easy to see and understand when we simply realize that five people who are a part of the same event or reality will “experience” that event in a unique and different way from all the others, often telling such diverse stories about it that you can’t even tell it was the same event. Ask them about it and you’ll get five completely different accounts about what happened, what it meant, what resulted from it, what went on, what others were doing, what was important about it, what they took away from it, and so on. So even though we all share a common reality, how we experience that reality is very unique and diverse for each one of us. No two people experience the same thing in the same way. No two people look at the same idea the same way, we all have a unique take on it based on how we’re filtering it through our mental paradigm as our vibratory frequency to reorganize the general information involved and available to everyone into a unique pattern.

       Quantum physics has demonstrated that matter is influenced by the mind of the person interacting with it. That whatever the intention is for an experiment, whatever it’s meant to prove or disapprove, influences and determines how matter “shows up and behaves”. The consciousness of the individual enters into matter, influencing it with its thoughts about it, and stimulates it into new forms with new properties and behaviors. The individual viewing an event, and the event itself as it appears to the viewer, are a part of the “same thing”. The mind literally produces the results it wants to or has an intention and expectation for. This is why several different quantum physicists (or scientists of any kind) all conducting similar experiments will come to different conclusions. Where the only way to really know if something is real or not, is if two or more people “appear to be seeing” the same thing. And even when they do appear to be seeing the same thing, it’ll vary to some degree based on the paradigm of each individual which is what’s forming their perception, interpretation and experience of it.

Understanding the true relationship between mind and matter allows us to understand the true nature of Alchemy where we realize that the only way to change how the outer world appears to us, is by changing ourselves. If it still appears the same, it’s because nothing has actually changed in terms of our paradigm or mental and emotional state. Likewise, we can’t really change others in the direct sense of the idea, but by changing ourselves, we change how they appear to us and how they affect us. It’s only by changing our thoughts that we change our reality as a correspondence. The way to tell when you’re truly growing, developing new aspects of yourself, and transforming by altering your vibration, is due to the fact that you start looking at things differently, seeing something different in the same thing, and the way the outer world and others appear to you starts changing accordingly. As long as we hold the same frequency based on the same beliefs, values, preferences, memories, and thematic life story, the outer world appears stagnate and methodical. Nothing changes. By changing our mind, we change ourselves and how we perceive (create) others and our life. So in this way, we are definitely the one producing our perception and experience of reality. All of life as we are capable of knowing it is a personal creation of a common theme.

Dr. Linda Gadbois       

Integrative Mind-Body Health Consultant and Spiritual Mentor

 

Energetic Imprinting, Conditioning, and Dynamics – Liberating your Soul from the Unconscious Tendencies that Bind You

Our soul is comprised of essence as memory that comes from the relationship it forms with the body, which resides in a predominately unconscious state, and how they work together to create experiences of reality. The subconscious mind of the body also runs off of memory which it uses to form repetitive and habitual patterns that produce a consistent and congruent version of reality. What we call “reality” is produced as both an inner imagining and the outer complementary correspondence of what’s imagined internally. The subconscious is passive and receptive in nature, meaning it has no will or ability to discriminate and make decisions of its own based on reasoning, and simply takes in ideas from the active, willful mind as suggestions that it forms into thoughts as a sensory reality in the faculty of the imagination, which is where all reality as an outer projection is born and fabricated out of essence (astral light or photons).

The soul bonds to the body through the memory inherent in its DNA, which is of a similar and compatible nature, capable of providing the soul with the corresponding reality of its memories so it can continue fashioning itself by way of the experiences the reality provides. The memory, as the essence of the soul resonates with the ancestral memory of the body, and enters into it as an active force that animates and structures it, giving it life as the ideal home or material vehicle for the soul. All levels of consciousness exist on a hierarchical plane, where the lower is always subordinate (passive) to the higher one (active), and provides the form or shell for the higher force to inhabit, bringing it into an active state of expression and creation within the material realm. This hierarchy of consciousness exists as spherical fields nested within greater and smaller fields, all of which vibrate within the same frequency as a range of vibration and lend themselves to the creation of the same type of nature and level of reality.

This level of consciousness that acts to naturally produce and actively play a role in a common (shared) reality forms a whole or singular dimension that’s structured by a dynamic interweaving of an infinite number of vibrations, all with a common core of information that act as their building blocks. All reality in this sense exists within an even greater reality as a unified dimension, where unique formulas of common elements are shaped by the individual mind to form an original version as a variation or possibility. The archetypal world of pure consciousness exists as archetypes in their potential state as what we might call generic templates. Archetypes manifest by undergoing a process of adaptation and reformulation that modify and reshape them into a new form that’s still indigenous to the greater, shared reality in which they’re birthed, maintained, and used to express at the individual level of self-creation.

        As the soul resonates and bonds with the body, forming coherence as a harmonious vibration that creates in a spontaneous manner, it acts first to reform and establish the psychological patterns of its memory as a predisposition, temperament, general attitude, and tendencies that make up its personality, then those same patterns as dynamics are played out through its conditioning, because the memories of the parents are of the same nature and dynamics of the soul, as a form of “group memory” (soul groups). As these dynamics continue to play out and we have a role in them, we’re further trained and conditioned to those dynamics as behavioral patterns that have a theme as a story-line inherent in them.

In an attempt to make sense of the events of our life and the dynamics that we’re actively a part of creating, we begin telling ourselves a story about them. This story makes them mean something, and it’s the meaning as a story-line that we become imprinted with as a dominate and habitual tendency. This means we readily perceive it and participate in it in an unconscious manner without any direct awareness or realization of what we’re doing and why. We don’t realize that all of our experiences are subjective in nature, meaning we’re the ones that are creating them by how we interpret events of our life to give them meaning, and so we imagine that life is happening “to us” in an objective manner and we have no control or say so about it. Yet, though we can’t control the events of our life (necessarily), we absolutely have full control over how we choose to experience them.

What we call reality comes as a cohesive series of events that take place outside of and around us, and how we “experience” those events, while they may seem like two separate ideas, are in fact correlated correspondences of each other. The outer, objective, abstract, and neutral reality that’s common to all of us as a form of shared or mass consciousness provides the stage and the means for organizing it in such a way that we experience it in a consistent manner through the story we’re always in the process of telling ourselves about it. This story as an interpretation makes it into a personalized version of reality as our own creation that we’re then subject to (it determines us).

        We reshape our outer reality based on personal feelings, tastes, and beliefs. We view it through the paradigm of our mind (soul memory) and we reformulate it through our emotional state to match it. We reshape it to be of the same nature as we are where it lends itself in a complementary manner to naturally tell our story about it. As we create our experiences of things, we simultaneously get a sense of ourselves through those experiences, identifying with our own creation, and shaping ourselves through the memory it provides that becomes a part of both the subconscious mind of the body and our soul’s essence. We’re constantly forming and in-forming ourselves through the experience of our own creation, by taking what exists as a “universal idea” and using it as a thematic template for creating a “personal version”.

Our formative conditioned patterns are established through the “theme” as a life dynamic that’s being played out all around us that we play a role in and are an inherent part of. While we play a certain role in a greater dynamic as a child, we are in fact “imprinted” (unconsciously programmed) with the “whole dynamic” and every role that’s required in order to act it out. Whatever role we’re not actively playing in the dynamic is being demonstrated for us by others, and we actively engage in it through our relationship with the greater whole and our constant interaction and participation in it. These dynamics are created in several areas of our life at the same time, based on the same general theme being played out in different ways through different types of relationships. How we’re treated as a child in a situation, is of the “same nature” (behavioral dynamic) as how our parents treated each other, our siblings, relatives, and all other relationships they maintained and participated in, where only the roles they actively played changed.

The relationship between our parents (or guardians) that’s being openly demonstrated and modeled for us in the normal sense, becomes the same “relationship dynamic” we play out in some form or another in our adult romantic relationships. As a general rule, we typically become one of our parents and marry the other one. Whichever parent we identify with most and align with in terms of playing the same role, we play most often, yet we unconsciously play all roles in the dynamic as a general theme. For example, if one parent is always criticizing the other one, putting them down and sarcastically belittling them somehow, and the one being criticized responds with a particular behavior (lashing out, retaliating, equally belittling, being hurt, crying, outraged, angry, or running away, etc.), that same parent will have a tendency to treat the children the same way as a general rule, and they’ll respond in a like manner to how the other parent responded (according to what’s being modeled for them to imitate). Whatever we witness going on around us is being modeled for us, and as children we tend to learn by imitating whatever’s being demonstrated for us as a relationship and means of “appropriately” responding. The same “pattern” as an overall theme is being played out in a variety of ways with every relationship within the family, based on the theme both parents share in common and the behavioral dynamic that naturally issues forth from it.

        If we’re used to being criticized as children, we’re attracted to (naturally respond) and seek out relationships of various kinds where that same dynamic is shared and can be played out faithfully in a natural and automatic fashion. We initiate and provoke the pattern, regardless of what role we play just through the nature of our interaction. For this reason, because it’s unconscious, we often have no idea we’re doing it, and so we imagine we’re innocent and once again it’s being done to us, instead of realizing that we’re the perpetrator. If we’re used to being criticized, we have a tendency to also criticize others (though we may view it different), and naturally produce the behavior that warrants criticism. We can do this intentionally through a reaction to being criticized ourselves, or as a way of retaliating and getting even by switching roles. Even when we respond by turning inward, crying and becoming meek, we’re lashing out in our thoughts and criticizing or despising them to the same degree or more that we feel criticized. Yet often, when we’re doing the criticizing, we don’t see it that way, but rather as just giving them back their own medicine or giving them “constructive feedback”. We feel justified to respond in a like manner, usually without gaining any recognition whatsoever of the overall pattern that’s being played out at the unconscious level.

When something exists in us at the unconscious level, which all of our automatic, habitual behaviors do, they serve to form the very basis of our perception, our emotional states, and what memories we use to interpret things to give them meaning through the story we tell ourselves about it that describes, explains, or justifies it, forming how we experience it. Because they’re a normal and cohesive part of our perception and way of experiencing reality, we believe they’re real in the objective sense and we have no ability to change them, because we don’t realize that we’re actively participating in creating them. We don’t know how to see something different because we’ve perceived things that way our whole life and it comes natural to us. The experience is spontaneous and comes in a natural and automatic fashion without any awareness of choice or will being involved.

So the first challenge is to be able to become aware of our own tendencies by recognizing the behavioral dynamics as a theme that we’re playing a natural part in that’s of the same dynamic that we grew up with. This can often come with us realizing we’re having a tendency to say the same thing and act in the same manner as our parents did. By developing our ability to self-reflect and focus on our own feelings and motivation, instead of always focusing on the other person, while recognizing what memories are being triggered through association that are of the same nature, we can begin realizing what exists in us as a tendency that we’re either unaware of, or only partially aware of. We have a natural tendency to always focus on the “other person” by thinking almost exclusively about how they’re being and what they’re doing “to us”, then our whole approach becomes how to “change them” so they’ll stop doing it. Yet even if they were to stop doing it, we would act out in an unconscious fashion to provoke it in them as a way of keeping the pattern going because we don’t know how to play a part in another type of relationship.

       This is because we’re not only conditioned with one role or position in a pattern or idea, but with the “whole pattern” and behavioral dynamic of which we can play every role, whether through an aware state or an unaware one, because every role in that dynamic was constantly being modeled for us, and we were either the one doing it or watching it be done. Whatever role we identified most strongly with we continue playing out with awareness, and whichever one we didn’t, we continue playing out unconsciously. Because we build our identity out of the experiences this dynamic provides, we not only keep it going in an automatic fashion, but when we get into situations where it’s not being cooperatively played out, we don’t know how to act or what to do, and so we unconsciously initiate it and provoke the proper reaction in others that sets it into motion. Once it’s set into motion and begins playing out, we’re in our element, and we have an automatic “script” where we know exactly how to be, what to say, and what to do.

When we live our life out of perceptions of our conditioning, we live from a primarily unconscious state that simply acts to repeat patterns as themes (karma) in every area of our life, over and over. This habitual state of mind forms the “life dynamic” that produces the experiences that become our soul’s memory as our essence, character, and constitution. Our soul is developed through accumulated memory attained through the body and how it identifies with it. The more of a certain type of memory we accumulate, the stronger and more stable the pattern becomes, trapping the soul at an unconscious level where it often fails to realize it has the ability to become consciously aware of unconscious tendencies, and through that awareness, dissolve the pattern, freeing itself to create in new ways by making new decisions that produce brand new experiences.

       The soul not only possesses the higher capacity of consciousness necessary for self-creating, but it also exists in polarity to higher planes of consciousness, where it acts as a medium between the upper and lower regions, and serves as the passive aspect of the active higher will, which is capable of impregnating it just as it’s capable of impregnating the imagination of the subconscious mind with an idea that it turns into a material reality. Habitual patterns only continue to play out when we’re unaware of them. By utilizing the witnessing capacity of the soul to realize the unconscious patterns being played out, they no longer take place in an automatic fashion, because our very perception changes through the awareness, and if we begin engaging in the same tendencies, we catch ourselves and realize what we’re doing and why. We can learn how to realize our own part in things by dissociating from our experiences (not “in them” having them from an internal perspective) and viewing them instead from a detached and objective state. When we view our life from a second or third person perspective, we view the events from a distance (as another person would) and see ourselves not as the main character in our movie, but simply as one character in a greater story, and we can see ourselves in a different light as simply playing a role in acting out a common story.

Once we become aware and fully conscious in our life, no longer reactive and bound to habitual mindsets, we’re free of them and have the ability to make conscious decisions instead. Through our ability to choose who and how we’re going to be, what qualities we’re going to take on and express through, we begin creating ourselves in a more novel and unique manner. In this way we break free of the karma as unconscious states that dominate and bind us to a mindless process of creation, and we become fully empowered in our own life. The minute we decide to stop doing one thing as a natural response and role, we have to decide how we’re going to be and what we’re going to do instead. All habits are dissolved and transformed through awareness, choice, and replacing them with new patterns that create in a more intentional manner through a fully awake state.

Dr. Linda Gadbois

Integrative Health and Wellness Consultant and Spiritual Mentor

Mastering your Will to Create and Transform

Many people don’t fully understand what we mean when we use the term “will”, and as a result they don’t know how to use it in a deliberate and powerful way to create. Will is always associated to choice, because anytime we’re actually using our will , it’s to move out of conditioning and automatic, habitual tendencies that we do naturally, and create in a new and more individual way instead. When we’re trained to belief systems and certain mind-sets as “group consciousness” of some form, we’re actually lending our will to others and allowing them to shape and determine us as a result. Our will isn’t our ability to “resist” things or not give in to passions, pleasure, desires, or cravings of some kind through an act of sheer strength and willpower, but rather our ability to decide on what we want to be and do, and use our imagination to form the correct “internal representation” (IR) of ideas that either make them repulsive and disgusting, or desirable and attractive.

While we tend to think that things have power over us in the same sense that they’re dictating our experience and how we respond as a result, the fact is that we shape the outer world into an internal representation (IR) that we then use in place of the actual thing or activity as a way of experiencing it. As we think about something we’re associating other ideas with it, and using our “sensory system” to embellish it with sensory qualities that invoke emotional states. An idea that’s turned into an internal reality that serves to elicit strong emotions in response to it are how we’re using our will all the time to direct our own behavior and what we participate in by desiring and becoming one with it; as well as what we don’t because we find it unappealing for some reason. If we’ve made a decision to stop doing something, and we constantly struggle to resist it and create an experience of suffering because we’re abstaining from it, it’s because we haven’t learned how to use our higher mind to direct ourselves, and we’re using it incorrectly as a result.

The body, which is what we also refer to as the subconscious mind, because it inhabits and operates it, is operated by memory, and forms all of our natural behaviors as repetitive patterns and daily rituals and tendencies. The subconscious “thinks” in pictures and is experiential in nature. This means we communicate with it and act to program it with a form of virtual memory by imagining ideas as an experience of them. Its primary motive is “self-preservation”, so all of its impulses as feeling emotional states are geared towards maintaining the status quo and habits engaged in on a routine basis. It’s primarily instinctual in nature and motivated by pleasure or pain. It moves deeper into and seeks out whatever it deems pleasurable, and moves away from or avoids whatever it deems painful. It forms, firmly establishes and faithfully maintains habits and addictions, and is nearly always craving and wanting something. All of its needs are physical and material in nature and it works and is driven by emotions, making it impulsive and urge oriented. When it doesn’t get what it “needs and desires” it causes pain and suffering through emotions and physical withdrawals, which is experienced as a form of death (no longer able to sustain itself through that activity).

The subconscious mind is the creative aspect of the mind that’s capable of shaping and producing material realities, both inwardly and outwardly. It does this by turning a feeling or idea into a reality in the faculty of the imagination. Being memory oriented, it acts to create our memories from actual experiences, replaying them as a means of continuing to create by way of them, and as the means of being fed an idea as a form of “seeded thought” that it then fashions into a reality as a form of virtual memory. The imagined idea as an original creation is formed and appears in the imagination in exactly the same way as an actual memory does. This virtual memory as an internal representation of an idea operates in exactly the same way as an actual memory creating a kind of blueprint or template as an internal experience that forms the basis for the correlating external experiences of the same kind.

This “virtual memory” is an image, scenario, or movie-like idea that’s translucent (like a reflection on glass) in nature (can be seen fully while looking at something else), and becomes our perceptual lens as a filtering mechanism that reorganizes the elements of our outer reality to match the theme and emotions of the inner one. The IR becomes a kind of template or map for structuring and navigating the outer experience. Because of this tendency to “perceive out of memory and IR’s”, we never directly see or experience things as they actually are (a part from us), but rather as we “remake them” through our perception of them. This perception based on or produced by an IR or memory, works through the same principles as value judgments and either makes something appear desirable, likeable, and pleasurable, or undesirable, despicable and unappealing, or disgusting somehow.

When we decide and say we’re no longer going to do something, but we continue to form it in our mind as pleasurable and desirable, we struggle to resist it and continue to want it. We make giving it up a painful experience and the longing for it never goes away, so we’re always “tempted” by it. If instead, realizing how the mind works, we change the IR we’re forming into something that’s disgusting, repulsive, and painful, then we have no trouble resisting it, and thoughts of it eventually go away altogether. When we no longer think about it, it’s no longer a part of us and it exercises no control over us. This is the accurate use of the will – to make a decision to take control of what’s normally and unconscious process, and inject instead the idea we want to create in its place – then change the IR of what we’re stopping or looking to transform, while embellishing and enhancing the IR of the new idea we’re replacing it with.

Internal Representations, like reality itself are formed through sensory attributes, qualities, and characteristics that either makes it up-close, in vivid color and compelling, or far-away, black and white and neutral. If we make something up-close, immediate, full Technicolor, and create it as a full sensory experience of what you’re seeing, hearing, feeling, touching, smelling or tasting, and what you’re telling yourself about the experience that gives it meaning, and you create it with very positive emotions that make it pleasurable and beautiful, you create a strong desire for it. This gives your subconscious a very compelling “memory” that it steadily move towards and into, while seeking it out and connecting with that same idea in your immediate outer environment. If you then neutralize the current idea that you want to eliminate by turning it to black and white, pushing it out far into the distance so it seems far away, and assign negative sensory qualities and emotions to it, the subconscious, being given a more desirable alternative forgets about it, moves away from or avoids the old, eventually disconnecting from it all together outwardly, and moves instead into the fulfillment of the new and pleasurable idea.

The will is the active component of the conscious mind that can make new decisions that are not a part of its formative conditioning and habitual in nature, and can rule out one idea while replacing it with another. It impregnates the subconscious imagination with the seed as a unique idea that is then grown and formed into maturity in the imagination and manifests as an experience that bridges the inner with the outer, both of which are the creation of the subconscious mind as its offspring. The subconscious mind, when not being fed by its own personal will as an intentional idea for creating, absorbs instead the will of others as mental and emotional impressions or suggestions going on around it that it uses to generate thoughts in the imagination, and not only creates the individual (mind and body) according to those thoughts, but also creates the outer experience of those thoughts as its reality.

Anytime we passively take in an idea from outside of us (thoughts of another), and we form them into IR’s as a virtual reality, and make them our own by continuing to think about them, we’re choosing (unconsciously) to manifest and give life to the will of others through us. We’re literally lending our will to them, allowing them to determine us and the reality we experience as the perceptual lens we look through. The conscious, willful mind, is what’s traditionally called the “gate-keeper”, and is the aspect of the self that decides what’s allowed into the subconscious and what’s not. It analyzes, intuits, and evaluates the information to decide whether it’s true or not, valuable in some way, or would be beneficial as a means of upgrading the mental paradigm by incorporating it. It’s the “editor” that filters information through reasoning. It’s the part of our selves that’s always actively choosing even when we’re unaware (no choice is a choice) and decides what stays and what goes. It’s the aspect of the mind that has the ability to intentionally self-create through the active transformation of old ideas into new ones.

Dr. Linda Gadbois

Integrative Mind-Body Health Consultant and Spiritual Mentor

Multiple Personality Disorder – The Soul’s Ability to Create the Body and Reality

While we can look at the placebo effect all day long as a means of attempting to understand the minds ability to shape reality or regulate the chemistry and function of its own body, the true impact of this idea comes through what we call “Multiple Personality Disorder”, or when two or more personalities appear to be inhabiting the same body. Just as potential is latent in the normal or average person, and though not actively expressing can be used by making it active to modify or transform the basic personality of the body, multiple personalities exist within the same body and move in and out of active dominance as a “shift in state”, that employs an entirely different personality that completely alters not only the energy of the body as its demeanor, taking on entirely different ways of being, but also transforms the actual condition and function of the body they share. What we call the “personality” can also be thought of as an aspect of the mind called the “subconscious mind”, which is the “consciousness” of the body, or the “soul”. The mind and soul are synonymous. So whenever we’re talking about “personality”, we’re also talking about the mind as the consciousness that actually expresses physically as the personality of the body.

Different personalities have entirely different minds and correspondences as different names, memories, personal history, identity, race, nationality, gender, sexual preference, and health conditions, which include illness, disease, disabilities, and cancers. In rare cases, some personalities can even be of a different species, such as an animal or alien life-form. The number of personalities can range from two to several. One of the most remarkable things about multiple personalities in terms of the personality’s ability to “shape-shift” or form the body, which of course can be measured and physically observed, is that one personality can have severe type one diabetes (for example), and the others don’t. This doesn’t mean it just acts like or pretends it has diabetes, but rather that diabetes actually exists as the condition of the body, and is self-evident and physically measured through testing. Yet they only have the disease in one of their personalities, where it’s fully manifest, and not at all in the other(s).

The same goes for any number of conditions, including cancer which can be in an advanced stage. This change in the physical condition of the body takes place just as instantly as the shift in personalities do, and when they move back into another personality (it becomes outwardly present and dominant), the condition disappears completely, and their entire health changes just as abruptly. This shift in state as moving between personalities, can take place in a matter of a few seconds, not hours or days. And so the entire physical state of the body, changes just as instantly as the correlation to what we call the personality, which can also be thought of as the “soul”, because the soul is what manifests as the personality and regulates the molecular structure and function of the body. It’s the mind or soul that actually organizes and forms the body and gives it the life that it has as a conscious being.

This shows us that the personality isn’t something that’s just created through the genetic composition of the bodies DNA or ancestral memory, but it’s acquired by way of or as an expression of the soul that inhabits it. And while we can clearly say that the soul attracts into the physical body that’s complementary to it (of the same frequency and nature), and is therefore ideally suited for the soul as its vehicle for expression, and that its genetic memory and physical characteristics correlate with the soul, we can also see that the personality and state of the body is a product of the mind-soul that serves to organize its molecular structure, stimulate and regulate biological processes, animate with natural behaviors, and ultimately “expresses” through it. We can conclude that the physical condition of the body (the one it “takes on”) is determined by the soul as what we commonly think of as karma. What we call karma is the memory of the soul that forms the mental paradigm of the mind. We can see (directly observe) that illness and disease are produced by the soul as a natural form of karma that systematically shapes the body to produce whatever condition and situation the soul’s mental paradigm naturally forms, as a means of setting the stage necessary for learning and growing through life experience, which only comes through altering and transforming the mind that’s responsible for creating it.

The mind which is the instrument of the soul, is what organizes the biology of the body, and determines its state (vibratory frequency), how it functions, and what type of reality it produces and lives out of, all of which is its own creation. We are at once the creator of our life, the one experiencing our creation, and the witness of our life experiences, which becomes the memories of our soul as its vibratory structure, or mental paradigm. We are always acting “on ourselves” as the means of creating the experiences that serve to shape us by how we identify with our own self-created experiences. The only difference is each part of the whole process is created and conducted by different aspects of the same mind, which are largely unaware of each other and how they operate together to form the same cohesive and coherent reality as a spirit, mind, and body.

The subconscious mind completely forms and operates the body while forming our basic perceptions and emotional states, without any awareness by the conscious mind of what’s happening or why. The conscious mind is the thinking, talking mind that forms our outer awareness as our waking state, which remains completely unaware of the creative ability of its own subconscious mind which is what’s producing the reality that it then uses to create its “experience” out of by how it interprets it to tell a story about it. As the conscious mind tells a story about the outer reality created by its own subconscious mind, it then forms an association with and gets its “sense of itself” through that experience. The conscious mind is unaware of what the subconscious mind is doing and thinks that it’s in charge of creating its reality through choice and will, and imagines that reality is separate from itself, and something that’s happening “to it”, independently of it, and therefore beyond its control. It has no idea that the “world out there” is a mirror image or direct reflection of the “world in here”, as hidden or unknown aspects of itself that are being projected outward and superimposed on everyone and everything else.

This observable fact as a reality, like any “strange occurrence” that can’t be explained using conventional models, has been largely ignored by the scientific community and psychologists, or has been completely altered by trying to explain it through paradigms that can’t explain it. One of the natural tendencies of the mind is to alter reality by simply perceiving it through its own mental paradigm as a means of attempting to understand (make sense out of and explain) what’s not understandable using its paradigm. What exists outside of our paradigm, we literally can’t comprehend, even though we can observe it. And by trying to explain it using our paradigm, we change it completely and make out to be something entirely different (like us). Our beliefs about what’s real and what’s not, or what’s possible or impossible form the parameters of our mind as self-imposed limitations that prevent us from being able to comprehend and step into whole new aspects of reality. Instead, we become invested in reducing all levels to neatly fit within our ideas about it. Because of this human tendency, Multiple Personalities has been either completely ignored by the scientific community, thrown out as being a fluke or pseudo-science (what we now label everything we can’t explain), or reclassified with terminology (Dissociative Identity Disorder) that reforms it into an acceptable hypothesis that can be explained away through the conventional mindset.

What we now call Multiple Personality Disorder, or what they’ve relabeled and now call “Dissociative Identity Disorder” (because the identity is an outgrowth of the personality), is what has historically been called “possession”. The idea of being “possessed” simply referring to having multiple “spirits” or “entities” possessing the same body. Because this was a strange and mysterious phenomenon, it was considered demonic or somehow evil in nature, and the clergy was called on to perform “exorcisms”, which was the process used to “pull out and remove” the foreign spirit from the body, resuming whatever they considered their “real personality”. But if we simply remove the need to explain what’s happening and simply observe it from more of a factual perspective (that defies explanation), we can clearly see that invisible forces as the mind and soul manifest in the body as its personality, and systematically changes the entire “nature” of the body using the same biological substance and structure causing it to “appear different”. The soul as the mind and some mysterious invisible force is what gives the body its condition and nature, and forms the vehicle for the soul that then creates and expresses through it.

Dr. Linda Gadbois

Integrative Health Consultant and Spiritual Mentor     

 

Thought and Emotion – the Masculine and Feminine Energies and the Elements

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Thought and emotion exist on different planes a part from each other, yet always interactive on the lower, material plane of manifested reality. They combine as form and motivation, and together produce material reality as their offspring. In Sacred Geometry, thought and emotion form the Dyad as the “parental principle” that gives birth to material reality, first internally, represented by the triad, then externally as the material equivalent, represented by the tetrad, or cube. The cube, turned 90 degrees, forms a diamond as two opposite triangles, the upper one being the internal imagined creation, and the lower triangle, its reflection in the outer world. In terms of numerology and the manifest world or Natural principles, 3 is the first actual number as the astral form that provides the template for producing the material form as a correspondence. So out of what we call the 10 primary laws, which are numbered 0 through 9, with 10 being the repeat of 1 on a higher scale, all emanating out of nothing (0) as Monads or a “sphere of consciousness”, we have 7 material principles that are the very foundation and underlying nature of all manifest reality.

In Elemental terms, while we say there are 4 primary ones, Fire, Water, Air, and Earth, in fact, there are really only two primary ones, Fire and Water, whose combination produces Air as a mental atmosphere, which all combined, form, or should I say “in-form” material reality. Not so much in the literal sense, but in the metaphorical sense of producing the perceptual lens of the individual mind that acts naturally to restructures matter to form personalized versions of reality as a unique creation. The astral plane is the point of inception where a pure idea enters into the subtle realms of the material plane, and “produces” a feeling sensation that invokes an emotion that’s of the same nature as the idea. This “matching” of thought and emotion takes place through a basic form of resonance and sympathetic induction, which together harmonize and form coherence resulting in a stable and fixed idea.

So thought and emotion are always in-sync with each other on the material plane, and do not exist a part from each other. They’re always involved in a dynamic interplay and together produce our subjective, individual version of a larger, objective reality. While the outer material reality remains neutral as Nature itself and is what makes up mass consciousness, the inner, subtle reality of the mind, looking through its own self-created perceptual lens, “sees” a slightly different version as a subjective reality, which produces how it experiences the outer world. Our “experience” of the outer world is always our personal creation, produced exclusively by us.

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Thought and emotion exist as active and passive aspects of the same reality, and together form a unified field as an experience of the “Self” within that reality. Pure thought as archetypal ideas, being of a higher plane, exists independent of emotion, and is not determined by emotion, so it’s pure in the sense that it hasn’t been corrupted modified with personal agendas as needs, desires, and preferences of some sort. The mind only marries emotion when it enters into the physical body. Emotion is the language and motivating force of the body. When emotion is coupled with thought, it acts to motivate the thoughts to become the expression of the emotion as the reality indicated in the emotion. Emotion is transmitted constantly within the astral plane of the Earth, which girdles it as its atmosphere or mind.

What we call the astral plane of the earth, operates according to the same laws of the individual mind, and is populated with the thought-forms produced by the individual, human (creative) minds as what we could think of as the “collective unconscious”, or the subconscious-group mind, which “is” the mind of the lower, earth realm. As we think and dwell in emotional thoughts, we not only populate our own astral field with those thoughts, but we simultaneously populate the greater mind of the earth, transmitting them through the medium of the astral light, making them conceivable by other minds of the same nature (vibratory frequency) at the subconscious level. Because this is a transmission and conception of the subconscious mind, we lack direct awareness of where our thoughts come from, or why we suddenly start thinking about something for no apparent reason.

Fire as thought and water as emotion creates air as the invisible atmosphere around the material body as the concrete or material mind that emanates quite some distance from the body. Life as a material reality is produced by a combination of information that’s grown by a life-force, sexual energy that arouses and expands it into a full sensory experience. Ideas only manifest as a material reality by entering into holy matrimony with the life-force energy of the body. Material reality is born as the offspring of sensory thought, driven and applied by the complementary emotions which produces the behaviors necessary to create the idea in the outer world. Thought impregnates matter as the conception of an idea that’s grown through a gestation period in the imagination into a specialized version by adapting it to the individual and their life circumstances, modifying it accordingly, to produce a unique and novel version of the idea as a personalization.  On the plane of pure thought, archetypal ideas are universal, and on the material plane, emotions are universal. What connects us here isn’t our individual thoughts, which will differ with everybody in regard to the same emotional state, but our emotions, which are universal in nature and effect everyone equally, and though they may provoke different types of thoughts in response to them, they follow very distinct themes that produce the reality of those themes, regardless of the type of thoughts being used in relation to them.

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Thoughts and emotions exist in polarity, and on the material plane, thought is a passive vehicle for emotion, and on the non-material plane that accompanies this one, emotion is the passive vehicle for thought. In other words, on the material, emotion produces and gives life to thought, and on the higher plane, thought generates emotion as a natural response to it or as its physical equivalent. Thought devoid of emotion remains pure and undistorted or uncontaminated, meaning it’s in full control of itself and not being influenced or coerced by anything else. This is the pure spiritual realm of archetypes as what we call universal ideas that act as the templates or prototypes for organizing and producing corresponding realities. They never actually enter into the lower realms and actually “mix” with matter, and so they remain pure and unadulterated.

Once an archetype as a living pattern or idea is brought down into the material realm of the body (feminine), it merges into and becomes one with the emotions of the body, where it forms into a personal expression of the same type of thought, changed as an adaptation to the emotion it’s married to which acts to modify it. How the thought is developed or skewed to create the experience of reality is based on what’s motivating it. Thought as ideas outside of the material plane, exists in a holistic state of masculine and feminine in a harmonized state of perfect control and stability, where nothing from the outside is moving into it and effecting it and thereby transforming it. Once it moves into a material body, it’s greatly impacted by the emotions of the body, which, if left unattended, will completely control it and change its fundamental nature to be something entirely different.

The idea becomes to bring the emotions of the body under the full control of the mind, and use them as a kind of tool or instrument for expressing thought in it’s pure form by amplifying and intensifying it to produce the idea as an actual experience of reality. The mind has the ability to control and utilize the body as the means of actualizing the ideas of the mind to produce a corresponding reality as an experience of the outer world. While the masculine represents the outer world on the physical plane, within the body, it’s experienced as the inner world of thought. The feminine on the mental plane represents the outer world as separation or being apart from thought, yet is experienced as an inner sensation that takes control and motivates the mind to produce the thoughts inherent in the emotion. They exchange roles as active and passive components of the same creative expression, which turns the universal into the individual, by drawing the mind (ideas as thoughts) into the body and marrying it to sensations of the emotions, and together producing an experience of itself as outside of itself, as what we call the actual or material reality that we all share in common.

Dr, Linda Gadbois   

Integrative Health Consultant and Spiritual Mentor

 

Intuition – Inner Knowing and Awareness of Spiritual Energy

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Our intuition isn’t necessarily a skill or tool that we use at will, although it can be, but comes more as a basic way of perceiving and interacting with the world around us. It comes as feelings about things as a direct experience where we know about something without a logical basis for knowing or without learning about it through our life experiences. It comes more as an inner knowing, that’s connecting with the inner nature of everything and everyone around us. It’s more like a soul-to-soul recognition, that penetrates and sees into matter through the mental atmosphere around something that it’s acting to emanate. Our soul, which is synonymous with our mind, operates out of “inner senses” or spiritual qualities that sense the “inner quality” about things and ideas. It sees through matter to the spirit or quality of consciousness that’s embodied in matter, and expressing through it as a kind of personality or quality of being. We can directly sense and interpret the feeling attitude that underlies and forms the behaviors being expressed. What we experience intuitively doesn’t have anything to do with the outer appearance of something or how it’s being presented in terms of outward appearances, but always senses the motivation and true intentions by the feelings we get when in the presence of their energy.

This ability to communicate soul-to-soul and experience the true inner nature of something as inner resonance of some sort that either harmonize with their outer expression (appearance), or contrasts it, is how we recognize congruence as integrity, or a lack of it, that attempts instead to hide its real nature and intentions. Through this “inner recognition”, we can also learn to tell true knowledge from false ideas. We can know what’s real and what’s not, because intuition “about” something doesn’t operate out of logic or rationalizing, but out of the universal laws that are based on form, function, and order. Qualities of consciousness, which stimulate us through feelings and emotions, always reveal the psychology or idea being played out. The quality around something as the feeling we get from it, tells us whether or not it’s true, right, correct, honest, and so on. Again, this doesn’t come to us through a thought process about it or our own internal rationalizing, or whether or not we can explain it from a concept of it we’ve formed in order to somehow prove it, but rather as a clear feeling of knowing without knowing “how” we know, that either makes the idea compelling and we move deeper into it, or make it repelling, and we disconnect, change our focus, and move away from it.

universal consciousness

The question then becomes, how do you know the difference? How do you know whether or not you’re simply processing and perceiving things through your personal model, and either approving or disapproving of them based on your ability to logically understand it, or where you can’t explain it exactly, but you simply know it to be true, or acting as a form of inner guidance that’s designed to either move you into ideas or away from them. The real illusion often lies in the fact that while we think our ability to logically explain something or form a working concept of it is a good way to tell if it’s true or not, we’re always using our own “model of the world” to perceive and interpret ideas, which, chances are, is built out of a massive collection or errors that’s only capable of discerning through the same errors that we’re mistaking for truth or facts.

We’re always using what we “already know” to interpret everything else in order to “know it” by being able to perceive it through our current level of understanding. So anything that can’t be perceived through the same set of errors, can’t be meaningfully interpreted or “validated” as true using our model. Intuition, which is the perception of truth as laws operating within an idea, can be felt and known, without being able to explain or reason as to what you know and why. Because it perceives the inner nature and workings of people, things, and situations, as a recognition of their mental, energetic atmosphere, it’s always recognizing the truth of things. As soon as we try to explain why or what we know, we begin reshaping it to resemble the errors of our mental model, which is constructed primarily out of what we’ve been taught by others, and accepted as true, that we incorporated into our belief-system which becomes our perceptual lens.

As we come across “truth” as knowledge of some sort, using our intuition, which recognizes only the laws involved, we can tell by how it makes us feel in response to it, whether or not it’s true. All knowledge comes to us through a form of “seek and find” method as a pathway to knowledge or a chain-of-associated ideas that involves a kind of research as a form of treasure hunt. A search where we first have the desire in us for the knowledge as a form of connection, curiosity, or fascination, which involves us in the consistent activity of searching it out. We’re always noticing it and looking for it somehow. One avenue becomes an open door that feeds our curiosity, engrossing us with a deeper sense of fascination, wonder, and awe, and we find hidden clues within it, that when researched lead to whole new ideas of a similar nature that propels us on through an ongoing quest for knowledge that can often last a lifetime(s), never really subsiding or leaving us, but only taking us deeper into it while expanding the breath of knowledge attained through its interconnectedness to everything else.

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It becomes, as the saying goes, “how far down the rabbit hole do you want to go”? Knowledge exists as layers that all interpenetrate each other, and form new insights through the incorporation of knowledge that modifies our paradigm, allowing us to see new things that we couldn’t see before. Through consistently evolving our mental paradigm through integration and synthesis of new types of information, we begin seeing life in a brand new way, and can readily see things that eluded us before or that we resisted and posed ourselves against as a result. Our logical, rationing ability as a way of interpreting things, is a produce of our mental paradigm

Intuition is how we perceive the world around us through its interconnection and wholeness. It’s the ability of the soul to penetrate matter and see directly into the spiritual essences of things as their “inner” nature. This same penetrating ability allows us to recognize the truth in all things, regardless of what the outer appearance or staged behavior is. Intuition moves us into things through an inner connection with them. It allows us to see the truths that reside in any idea or branch of knowledge produced by an individual, where certain aspects become illuminated with a sense of gravity towards them, and provide us with the seeds to continue our investigation allowing a whole series of interrelated idea to start unfolding, and we step into their secrets, wide eyed and filled with a sense of anticipation. Intuition makes learning a passionate pursuit where we learn about ourselves through the experience of learning about everything else. All learning becomes a personal journey back into the essence of who we truly are. We only “know” everything else as an “inner knowing” or form of intimacy (into me see). One produced by our authentic self in relationship with the authentic, though hidden nature of everything else.

 

Dr. Linda Gadbois

 

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Dr. Linda GadboisAbout the author:
Dr. Linda is an expert in Spiritual Sciences and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
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Consciousness – “Mood, Memory, and Vibration”

The Akasha Field and the Vibratory Nature of the Mind

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The Akasha, which is called by many names – the Book of Life, Hall of Records, Quintessence, Akashic field, the Unified Field, Quantum Plenum, the Ether, and so on – is similar to the idea of a vast library of knowledge as ideas in archetypal form that exists as the basis for mass consciousness. This universal knowledge is available to all who have a “higher mind” and the creative intellectual and intuitive capacity to conceive of ideas, develop them by thinking about them, and creating by way of them by how we apply or utilize them in our own life. In this way we take a universal idea and personalize it by transforming it into a unique variation as one potential out of an infinite number of possibilities.

The Akasha field is where pure knowledge as vibratory patterns exist in wave form in a potential (uncreated) state, as the mind of God, or the Universal Mind. These ideas are like a great library that’s accessible only through resonance as a vibratory match or equivalent. Vibratory frequencies are “patterns of information” much like a seed or quantum packets of information that form the basis for constructing material realities. These archetypal seeds are comprised of all the elements of life – the attributes and qualities that naturally grow characteristics and personality with natural behaviors in them that operate as themes that “tell distinct stories”. An archetype (form, function, and order) of pure potential is “accessed” by the individual mind through resonance (similar vibration), and drawn into the individual mind as the energetic matrix that adapts it to their paradigm, their personality, needs, conditions, circumstances, level of maturity, and so on, modifying it into a new variation of the same basic idea.

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The idea is self-perpetuating as a form of growth process and sets into motion a chain of association. The idea as an impression, sparks a creative thought process that develops it into a mental concept as an internal image that stimulates a sensory feeling in response to our own thoughts. We imagine the idea as an actual life-like experience that elicits an emotional response, which then continues to develop the idea by way of the emotion married to it. The emotion, once stimulated, has a reference to memories of the same type of idea that were created through a story we told about an experience that made it mean something. We pull up those memories in our imagination and superimpose it over the already modified idea, and shape it further by giving it the same meaning and shaping it into the same type of idea as a way of experiencing it.

Emotions are always connected to memory, and act as a reference and activation for creating an instant reality by using the past to create more of the same feeling and idea in the present. All memory is state-mood based. We can only access memory that was created out of the same state-of-mind that we’re in currently. If we’re in a happy mood, we have trouble accessing sad memories (remember), we only access the memories that were created while feeling happy (same state). This is because our state or mood is our vibratory frequency which only resonates with thoughts and feelings of the same nature. What thoughts and ideas we think about and replay in our mind as memories are the ones that are of the same quality of consciousness that we’re “tuned into”. They’re of the same frequency, and we draw them into our mind by resonating with them. We are literally magnetized to that frequency. Our imagination, which turns ideas into sensory realities with emotional content that give them meaning through the story we tell about them, is a form of magnet. By imagining ideas or replaying memories over and over, varying them slightly each time by adapting them to our current situation, is how we set our frequency as a theme, and program ourselves by way of those “inner realities” to automatically produce “outer realities” of the same basic idea as a theme that gives us more of the same feeling.

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Likewise, we can only access and draw into our mind ideas from the Akashic field of universal intelligence that are a vibratory match. We access what’s of a “like mind” as a state that forms the foundation for producing distinct types of reality. Our state of mind generates personal realities that match it as a feeling experience. We only conceive of, or are able to perceive and therefore experience, what matches us. We reform everything by how we act to naturally reinterpret it to tell the story we need to tell about it. Our story as our frequency or parent pattern, is our interpretive mechanism for structuring reality. How we select the elements in any given situation and make them mean what we need them to mean in order to continue telling our story is how we transform life through the fundamental act or perceiving it. Our attention and the quality of our presence, is a stimulant that influences everything around us through its emotional content.

Our emotions, which are universal in nature, are what connect us to others and everything in our environment. Our emotional state is our vibratory frequency which attracts and develops into realities ideas and thoughts as the same nature as the emotion. Thought and emotion are always a vibratory match, and one serves to stimulate or produce the other in response to it. We’re always either having an emotional reaction to our own internal imagining, or we’re thinking thoughts that express our emotions. This is how the inner and the outer are always in an intimate interaction as complementary opposites of the same overall pattern (frequency) as an experience of reality.

By this same law of duality of thought and emotion directly corresponding with each other, through resonance, we can know the formula for accessing knowledge of a higher level of consciousness that comes “into us” directly through experience. Certain emotional states must be cultivated in order to resonate with a higher frequency. In order to draw into us thoughts and ideas that create a reality of love and beauty, we have to create a sense of love and devotion as a frame-of-mind. An internal feeling of adoration, respect, and awe. Only by achieving these feeling states can we access and resonate with thoughts of the same nature. The ideas and experiences that give us more of those same feelings. Only by creating the corresponding state can we resonate (attract and draw into us) with those same ideas in the Akasha field of the universal mind and become the channel through which they express as an inner experience of an equivalent outer reality..

 

Dr. Linda Gadbois

 

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Dr. Linda GadboisAbout the author:
Dr. Linda is an expert in Spiritual Sciences and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
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Personality, Identity, and Ego – Our Main Tools for Transformation

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The personality, identity and ego have a tendency to be used intermittently, and their actual meaning can remain somewhat obscured or vague. This may be due to the fact that they “emerge out of each other” as a natural growth process of becoming. While our personality is related to our bodily consciousness or subconscious mind, and is developed in a completely unconscious (automatic) and spontaneous way in childhood, our identity naturally begins emerging out of or as an extension of our personality when we move into adolescence, and begin building a relationship with the outside world beyond our close knit family unit, and begin thinking for ourselves. As we begin problem solving and reasoning, and as we begin developing our sense of self by what roles we naturally take on and begin playing in group situations, we begin consciously developing our identity through the choices we make, what we’re willing to experiment with, and by how we feel when having certain kinds of experiences. Though in most spiritual scripture, the term “ego” is the same as “identity”, in our modern usage of the idea, the ego has become associated with forming our identity out of an association to purely material things, and is more accurately referred to as the “false ego” or “alter ego”.

 
Our personality gives us our basic characteristics and tendencies as natural behaviors and way of being in the general sense. These develop naturally as children based on the relationship we form with everything around us and how we’re stimulated through a cause and effect, action – reaction type of process. Once this initial stage of development has taken place, it sets the basis for the next stage of development to spontaneously emerge and begin taking shape. As we form relationships with other people, activities, ideas, situations, and so on, more of our inner self is brought out and expressed by how we interact, what we say and do, what roles we begin naturally taking on, what parts we begin playing in a larger whole, and how we sense ourselves through our own experiences. Some ways of being we like, and so we develop them by moving deeper into them, others we don’t like, and so quit doing them while trying something else. Our teenage years are about experimenting with our ability to create ourselves, and as we approach and move into our twenties, our basic identity is in place as far as how and where we see ourselves, what roles and situations we naturally gravitate towards, and what relationships we natural form through resonance. As we create our experiences, we identify with them, and they serve to shape us in terms of our being.

 
This process of identification continues as we move through life, and the ego is naturally formed as an extension of our identity based on how we begin forming our identity around material aspects that we use to form our self image. As we dress a certain way, we feel a certain way, and form it as a part of our personal style. As we drive a certain type of car, we get a sense of ourselves by way of the car as an image we begin forming of ourselves. The house or apartment we live in is related to a certain neighborhood, social and economical status, racial group, etc., and fashions our self-image even further. As we move through life we’re steadily accumulating material possessions and playing certain roles that we continue to identify with and become the basis of “who we are” as an image we form of ourselves, and we become dependent on them. We enter into various relationships that bring out certain qualities in us, and make us consistently feel a certain way, and we sense ourselves by way of these feelings, and they continue to fashion us.

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This aspect of our identity built out of material possessions and our desire to acquire more, or the need to begin exercising control over others through the status we achieve by way of material possessions, forms what is typically referred to as the ego. The ego is a false identity and self-image that produces a false reality that becomes a delusion, because it’s temporary, always subject to changing, and can be taken away or lost, which would cast us head on into a full fledged identity crisis. We wouldn’t know who we are or what to do without them. It would lead us grasping desperately for any form of security we could find. We would be out of our element, in a brand new position and situation with no memory to fall back on, and no longer possess any real form of power and control. When we identify with the material world, we bond ourselves to the material plane, and become “mortal” in nature in the sense that our “self” dies with the body, and our soul seeks life in another body in order to continue living.

 
In most spiritual traditions the term “identity” and “ego” are considered synonymous, and have essentially the same meaning. Our identity is the faculty we use to function and operate in the outside world as the roles we naturally play. It’s only within Christian or religious applications that we find ideas of “killing or destroying” the ego. In spiritual traditions, every part of the whole is a valuable and necessary part, and plays a key role in the overall development of the soul within the body. Every aspect of being plays a specific role in our whole being. You can’t kill or destroy any one part, without simultaneously destroying or disrupting all parts. The idea around the ego as identification with the body and material world is to “transform” it. We can transform it through intentional use of our mind and what we choose to identify with. Whatever we identify with we align ourselves with and draw on as our basic source of power – our inner self or true being – or an outer source by identifying with material possessions that we use to create an image of ourselves in place of who we really are. We use this false image to present ourselves as being important and superior somehow, not through our “actual” character void of material attachments, but by flaunting and over valuing our material wealth.

 
To transform the ego is to change what we associate and identify with. If we choose instead to identify with our Higher Self, the spiritual world or God, then we move into being one with our true identity that always comes from within and is based solely on “who and how” we’re being in any moment. It doesn’t rely on attachments to the material world, and is a source of strength that we possess no matter what our outer circumstances are. We begin operating out of our center of being in terms of our true nature, which remains consistent and is available to us all the time, and can never be taken away from us by another, unless of course, we allow them to. By always drawing on our inner source of invisible powers, we become associated with our spiritual essence, and nourish our immortal self, which transcends the death of the body and remains intact in the invisible realms of the spiritual plane.

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The secret of our ego / identity is that whatever we associate with, we become like in nature. By associating and identifying with something, we move into it and merge with it, embody the same qualities, and take them on by expressing out of them, creating our experiences of ourselves, and shaping ourselves by way of them. We alter our vibratory frequency by working directly with our identity. Whatever identity we employ and exist out of, determine how we’re being in every moment and what type of story we act to naturally tell. Our identity is our character which forms all of our behavior, and how we enter into relationship with everything else. When we’re getting our identity from outside means, we’re always in the process of trying to control and manipulate them. We form strong attachments to outcomes and how others need to be in order for us to be okay. We’re literally being controlled by the very thing we seek to control. When we shift that mentality, and draw only on an inner source of being, it doesn’t matter what others do, and we have no need to quest after power, because we already possess it.

 
To identify with our Higher-Self is to focus our attention on “states of being” as qualities of consciousness. We embody and become those qualities and express through them to create in the world by how we enter into a new kind of relationship with it, and act therefore to directly influence it. Instead of saying that when I dress a certain way I feel confident, you become confident as a way of being regardless of how you’re dressed. You ask yourself, what does it mean to be confident, how would I feel if I was confident, and how would I act? What would my posture be? How would I think and talk? You develop the idea of what you’d have to be and do to “appear” confident. You then model those behaviors, practicing being that way, which makes you feel that way. If you continue to intentionally model being confident, by pretending to be, it starts becoming natural and not only acts to completely transform how you think and feel, but how you act naturally to influence other people by how it changes your “cause and effect” relationship as a natural interaction that takes place between you. In this way you cultivate that quality within you and it becomes a natural part of you. As you begin feeling, thinking, and being confident in all areas of your life, it transforms your identity by how you sense yourself and what kind of person you are. Whatever you allow to express through you, you become the same as.

 
When we develop ourselves by cultivating inner qualities we synthesize them into our being, and they remain a part of our eternal self. The quality of consciousness we possess creates the nature of our experiences which become the memory that makes up our soul. Our soul is built up and developed by the memories it acquires through the experiences of the body. At the death of the body and the material possessions we acquired, only what is an essential part of ourselves are carried forward and maintained. Our sense of self based on our body and our position and possessions, dies with the body. By identifying with the material world, we resonate with it, maintain a strong connection to it, and fail to ascend. Because we bond with our material identity, we continue to reincarnate on the lower planes of the Earth, and fail to utilize the power of our material existence to grow ourselves internally by consciously developing our character to a virtuous state and a higher level of vibration. When we identify with the spiritual plane, we form ourselves to be like it in consciousness, resonate and bond with it, and naturally ascend to it after we shed our material existence.

 

Dr. Linda Gadbois

Spiritual Scientist and Mentor for Spiritual Growth

 

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