A New Way for Understanding the True Nature of your Mind and Soul

It’s interesting to notice how modern science and psychology are acting to steer us away from our own true spiritual nature by attempting to equate our “mind” with our brain and body, and our “memories” as something stored in the brain, while debunking the idea of the “soul” as being real. They’re simultaneously gearing us up for the idea of merging our personal consciousness with a computer (the singularity) as a way of supposedly achieving immortality. Yet we already possess immortality through the very nature of our mind and soul. We’re being systematically taught to think of our “self” as our physical body and personality rather than our soul and consciousness, which promotes the natural assumption that when our body dies, we, as an individual, will also die and cease to exist. Yet nothing could be further from the truth. 

What I would like to offer in this article is a new way of looking at the mind and soul that ties ideas together in a way that greatly expands our own awareness of ourselves. True knowledge can only be realized and attained through direct experience. It doesn’t come in a lab or through scientific experiments that are designed to gather and measure physical evidence or material substances, or by forming mathematical formulas in an attempt to prove a theory of some kind that lacks practical application in the most basic sense. While many portray the mind as being mysterious and elusive, the simple fact is it can be observed by reflecting on how it “operates” as inner processes we naturally engage in through thinking, imagining, and processing information, and can be “known” in a direct and intimate sense.

Scientists seem to completely overlook the simple fact that all their theories, hypothesis, formulas, and experiments are being developed out of thin air (in an invisible manner) by their “mind”. Our mind isn’t a material substance, it’s the intelligent, invisible force that “causes” material “effects”. It’s what’s generating, constructing, holding together, animating, and maintaining our perception of reality as an outer reflection of our inner nature. Reality itself can only be “known” through our ability to “perceive it”. All science is discovered, invented, and conducted using the mind. We can gain a practical understanding of the invisible nature of our mind by reflecting on symbolic ideas, spiritual terminology, metaphorical concepts, and by simply using it to create imaginary realities. We don’t want to take an attitude of swinging from one extreme to another by moving from a purely rational and logical mindset to a mystical, fantasy oriented one, but rather by using our “whole mind” in combining them to form intuition and reasoning.

The terms “mind and soul” are synonyms, and are different words used in describing the same thing (phenomena). The soul constructs and creates the material world through the mind, which is commonly represented as a sphere of invisible energy that’s conscious and self-aware. Its creative capacity comes through its ability to construct realities and material images by thinking about them. As we think we form the ideas into visible images as a possible reality or experience. The longer we think about something, the more detailed and alive it becomes. The image formed is initially shadowy, translucent, and appears more like a reflection on glass. On the inner planes it appears as an image reflecting off of a dark shiny surface, similar to how our memories appears when being recollected and replayed. In the magical arts, which is all about working with the imagination to produce the “prototype” for manifesting as a natural part of the outer world, this idea is referred to as a “magic mirror”. This magic mirror is formed out of a black, polished stone, where prophecy and premonitions can be perceived inwardly. This also symbolizes how our higher self works in using a “symbolic idea” as a form of “metaphorical seed”, that’s then projected into the subconscious of the body, where it appears as a reflection in our mind, as a way of giving it a “pattern” for manifesting by building it into our existing reality.

As we think, we picture our thoughts as a reality or scenario that starts off vague and impressionistic, usually with a neutral or grayish tone, and by continuing to think about it we steadily shape it with sensory details that vitalizes it with sensation, causing it to begin “vibrating”. It usually not only starts off vague and neutral colored, but looks and feels as if it’s off in the distance or far away. As we continue to define it with color, texture, sound, smell, contours, tastes, and so on, it gives us a “feeling” as a bodily sensation that naturally generates an “emotion” in response to it. As we form it into a sensational three-dimensional construct that generates a correlating emotion, it starts to look as if it’s close up and in vivid technicolor, and we start to form an inner dialogue around it as a story we tell ourselves about it that gives it “meaning” and forms an inner “experience” of it.

The idea shaped into a sensory reality at a purely mental level, forms a feeling that acts to stimulate our nervous system, causing a “chemical reaction” that we experience as an emotion. It becomes what you might think of as an electrical impulse or “spark” that follows a pathway through our brain, nervous system, and endocrine glands that acts to adjust our body chemistry to match our mental state. We are constantly producing the physical chemistry of our thoughts. What we refer to as the spiritual energetic centers of our subtle body (chakras) act on our physical body to “regulate it” through a form of vibratory impulse that keeps our body in the same state as our mind, making it an appropriate vehicle for our soul to express through. The conscious energy centers of our subtle body stimulate the correlating endocrine glands associated with those centers, which generate and release “hormones” directly into our bloodstream that serve to regulate all our biological processes.

Our thoughts, pictured inwardly as an experience serve to regulate our biochemistry and produce equivalent emotions, which then become the animating force for expressing them through natural behaviors and activities. As we generate emotions in response to our own thoughts, those emotions are transmitted through the atmosphere where they’re felt by others, stimulating them into the same emotional state. While our thoughts are primarily unique to us, emotions are universal in nature and effect every living being within the material world and are the natural forces that drive “instinct”. So even though they may not form the same thoughts as we do, they form thoughts that are naturally born out of the same emotions. Every emotion contains a form of “theme” as a particular type of experience. This is how we’re always influencing and transforming everything around us to match our vibratory state. This is the main way our mind directly effects our physiology making our body an ideal vehicle for our mind to express through and use as the means of “experiencing itself”. Thoughts developed in our imagination also produce “electrical sparks” in our brain that set whole biological processes in motion through our nervous system.

The Subtle Body and Our Etheric Blueprint for Regeneration

What’s referred to as our “subtle body”, which can also be thought of as our “astral” or “etheric” body, is formed by our mind as a “holographic template” or blueprint for spatially organizing and constructing our body, and for consistently regenerating it throughout our lifetime. Anyone who has ever built or made anything realizes you need a design as a preconceived idea, plan, blueprint, or diagram. What’s called “Astral Light” in Esoteric Sciences is the substance used by the mind in the Qabalistic “Plane of Formation”, where an idea (that’s invisible) is shaped into an image (made visible). This is the plane (phase) where spirit, as archetypes in their unformed and “potential state” (invisible in origin), are drawn into the individual mind and formed into a holographic light body clothed in “essence” and “formed” on the inner planes as a “vibrating pattern”. We form them into our “own image” by adapting them to our existing paradigm, which we then “look through” as a means of perceiving the same idea in everything around us. What we call “reality” as our outer world is formed through our perception of it. We’re always shaping reality as a holographic matrix formed out of our own thoughts.        

The essence used by the mind to shape an idea on the inner planes is “starlight” (astral light) which is also a form of “plasma”. This neutral essence used to shape ideas into form, appears in the same way “nebula” does throughout the cosmos. It takes on a misty cloud-like appearance that’s very malleable and as it becomes concentrated takes on a more liquid-like appearance. This can also appear as an invisible field comprised of a lattice-like structure that “draws” essence out of the space around it, as a form of magnetic-pull, and constructs the image into a ghostlike shape that’s then developed into a living entity by continuing to think about it. As we think about something we continuously shape it with attributes that give it distinct qualities and characteristics.

This can be thought of as an original archetypal idea that exists primarily as an invisible field of information that vibrates at a frequency correlated to its “class or species”. This field of information as a “basic pattern” is then sculpted by the mind into a 3-D form and imbued with the same qualities the mind shaping it is also comprised of, making it into a correlating image of itself. This can be understood by recognizing that every person who focuses on the same basic idea will shape it in a different way where it fits into their everyday reality in a congruent and meaningful way. We always shape ideas to resemble us, because we’re also a hologram (mental model) made of specific attributes, qualities, and characteristics concentrated into a single idea, and as we draw in an idea in its primary, universal form, we steadily adapt it to our image and modify it by assigning new qualities to it that reshape it to be a natural part of our current reality.

mindsphere

How We Construct Reality as a Probability

The creative function of our mind operates to construct our outer reality to be a reflection of our inner thoughts. Our mind vibrates at a specialized frequency that’s unique to us because we’re the one who’s constantly organizing and maintaining it. What we perceive as the outer reality exists as the greater, group, or cosmic mind, which contains all information in archetypal form in a latent and inactive state of “potentiality”. This entire outer field of illumination, which is also comprised of astral light (sunlight), exists in a fundamental state of “probability”. It contains all “information” in its raw form that can be utilized for constructing an infinite number of novel variations. The individual mind, which exists as a paradigm or holographic model, is comprised of a selected amount of information abstracted from this greater field and used to make a new construct that serves as an outer reflection of itself, where it can perceive and form and “experience” of itself.

The mind exists as what we can think of as “fields” that exist within larger fields of the same nature and kind. As the individual mind blends into the greater “field of probability”, it acts on it to vibrate and call forth only what’s of the same nature (essence) as it is, using the selected bits of information to build a consistent version of reality. We only draw out of the space around us what matches us as a metaphorical theme. We then take this small amount of selected information and shape it into a mirror image of ourselves as a specialized version, or unique possibility. The outer world is shaped as an objective version of the inner, setting the stage for acting out our personal drama, allowing us to experience ourselves through our own story about ourselves and our life.

twin flame of higher self

Two Levels of the Mind

Within the astral plane of formation, we have what we call an upper and lower level or region, which are different “aspects” and functions of the same mind. As the mind comes into the realm of experience, which requires a light-body, it divides into polar aspects of itself, forming the conscious mind on a higher level, and subconscious on the lower level of the same plane. Both aspects of the mind play different roles and functions in creating the same reality as an experience of itself. The conscious mind exists on the higher level and is the active, masculine aspect, and the subconscious of the lower plane is the passive, feminine aspect of the “same mind and soul”. The higher aspect of the conscious mind can never fully manifest into the material formation but is what acts to produce the “seed” as a thought-form that impregnates the subconscious, which then grows the seed into a holographic construct which serves as a “living blueprint” (dynamic and malleable) for building into the existing outer reality.

 These two aspects of the same mind and reality that they work together in producing, are referred to in Esoteric texts as the “Son” (Sun) and his “Bride” (Moon), who together, through an act of holy matrimony (energetically fusing into one essence), produce an “offspring” as a reality that’s comprised of both aspects formed into a single unit. These are also referred to in the “pantheon of the gods” as “brother and sister”, born of the same essence (genetic makeup) and soul, who are also husband and wife and marry, merging into each other as “one mind and soul”. As the conscious mind forms the seed for impregnating the subconscious, its built into a living entity on the inner planes and then birthed on the outer planes as their offspring, forming a single reality as the vehicle and means for self-expression.

Both aspects of the same mind are comprised of three aspects (formed as one), two of which are polar-opposites of each other, and together form a unified idea in relationship with each other. All formation as a 3-D construct only comes through vibration, where conscious energy moves in a spiraling motion between two poles that are set apart from each other, where they interact by switching back and forth through an active and passive state. The movement between two poles as an electromagnetic pulse of consciousness, produces heat as friction that expands and illuminates’ essence forming a living matrix of light as a holographic, 3- dimensional form. Each aspect is comprised of both a feminine and masculine, or passive and active aspect, which alternate polarity as the means of producing movement as a vibration. Each aspect of the triune mind is represented by an “equilateral triangle” that forms a model for understanding how complementary aspects, represented by the two points at opposite ends of the horizontal base line, interact to call forth and assemble a unified formation, represented by the single point, formed as the apex, on a higher (or lower) level of the same plane. They literally stimulate each other into existence as a form of energetic fusion or mating.

On the upper level of the conscious mind, the triangle is orientated so it points downwards in a descending motion. This symbolizes that the complimentary aspects (upper baseline) are what forms its intrinsic nature or constitution. The lower triangle is formed as a mirror image of the upper, where the complementary aspects of the upper are projected into the lower subconscious as a reflection of the same nature. The triangle of the subconscious is also orientated downward, where it’s apex forms into a single point, forming the etheric body as the holographic model or etheric double that forms the energetic substrata for the material world. The unified nature on the higher level is projected into the lower level of the same plane, forming a reflection of itself. This forms the complimentary aspect of the subconscious, as the instinctual, emotional mind, and the intellectual, cognitive aspect of the mind. These two complementary aspects form into a single unit as the astral, etheric, or subtle body, which forms the energetic field of “coalesced essence” as a “frequency” (energetic stresses and tension) for organizing and assembling the entire physical reality as an outer reflection of itself.

The complementary aspects of the subconscious, which are a reflection of the higher consciousness, perform the same function as an operation on the material plane as they do on the higher plane. What most think of as their conscious mind while in their body and reality of the body, is actually an aspect of the subconscious, that shares the same ability of the higher conscious mind in being able to impregnate its own feminine aspect, which we refer to as our subconscious. We all have the innate ability to form thoughts as visual images, vitalized with sensory detail that make them come alive as an inner experience, that we can use to give our subconscious a “pattern and command” for building into our existing reality as a natural part of it. But few people realize this higher ability in being able to create their own reality.

Higher Self

Many people live their entire life virtually unaware of their higher mind, and the fact that they are consistently programming their own subconscious through their thoughts formed into realities in their imagination as possibilities for experience. And instead, allow their thoughts to be run by their emotions where they replay the same memories associated with their emotions over and over in different ways as a constant ongoing form of self-dialogue. Many live their entire life without ever realizing they’re the one not only constructing their reality and experiences, but also have the ability to change it by evolving it into new variations by reforming it in their imagination as a way of “seeding” their own subconscious. When we develop an idea in our imagination, imbuing it with sensory details where it comes alive as an experience, while forming dialogue around it that tells a story about the type of experience we want to have, our subconscious acts to “conceive it”, and gestates it by building it into our existing model being projected as our reality, where it appears outside of us in a corresponding way, through a natural series of correlated events.

This process can seem confusing to most because they don’t realize that any idea formed on the inner planes as a “mental construct” is formed as an archetypal matrix, which serves as a “prototype” for producing as an outer experience by adapting it to the current environment, and shaping it based on whatever elements of a congruent nature are available for making it. The idea formed is not a literal representation of an exact situation, but a symbolic one. On the inner planes of the imagination, all ideas are metaphorical and represent a particular “type of experience”. How it comes about is irrelevant in the most basic sense because the material formation itself merely serves as the means for bringing us the experience of ourselves that we requested in building it.

Mental Vibrations

How Our Mind Builds a Sensory Reality

It’s interesting to note how it is that we are consistently taught to separate the inner from the outer by saying that our “brain” acts to translate an idea into an outer perception through our physical senses, instead of realizing that our mind is what’s producing reality itself. What we sense outwardly is first shaped inwardly, on what we call the “invisible” level. We seem to always separate our physical body from our mind, just like we separate our conscious from our subconscious, and our subconscious from our higher consciousness, instead of realizing they’re all different aspects and levels of the same creative process. This can be understood by reflecting on how it is we form our thoughts into living realities by how we develop them in our imagination.

When we initially think of an idea by pulling it up in our mind, it appears as a flat, somewhat distant, neutral toned, vague, cloud-like shape. As we concentrate on it, we begin developing it by shaping it with sensory attributes. These attributes come as visual contours, textures, designs, patterns, and colors in various hues and tones. We then incorporate sounds that come as being in the experience of it, along with odor’s, aromas, taste, and what it feels like to touch it – soft, silky, smooth, rough, sharp, and so on. As we continue to develop it with sensory attributes, it takes on a quality as a “feeling”, and comes alive with movement of some kind. As we continue to develop it with sensation it starts playing out as a whole scene formed as an orchestration or composition. As it begins coming alive within us, it seems to become closer and more immediate, where it produces correlated sensations that stimulate our body as a “feeling”. The feeling produced acts to stimulate a corresponding “emotion” that animates it as “experience”. As it comes alive with emotion, we begin telling ourselves a story about it that shapes it into the “type of experience” we want. The story we form out of our own mental creation is how we build it into our existing mental paradigm and is what allows it to become a normal part of our outer experience. All of this is happening at the mental level as a construct formed in our imagination (image as a nation), and though it’s not real yet as an outer reality of the same kind, it provides the etheric-template as a “vibratory frequency” for producing as a correlating outer reality.

We literally bring the idea alive on the inner planes of the mind by “vibrating it”. We do this by imbuing it with our soul’s “magnetism” where we shape it to be a reflection our “self” by giving it the same essence that we possess, vitalizing it with our “life-force”. We shape it using our life energy as our consciousness. We take an idea in a potential state and we “clothe it” with an outer garment of light, giving it an outer appearance where it can be perceived and experienced in the material sense. The same process of shaping it by giving it an outer appearance comes by how we mold it into our existing mental paradigm, where it manifests in material form as a natural part of our present outer reality.

While we know scientifically that all material life forms exist as a “vibratory frequency”, we don’t always recognize that it’s the mind and soul that serves to form the “pattern” of the vibration. A vibration not only has a pattern inherent in it, but it’s also accompanied by a “self-assembling mechanism” that systematically “builds” the pattern into a 3-dimensional reality as a construct of “living essence”. Most people think this “vibrating matrix of light” we experience as reality is formed and animated independently of us, while we’re subject to it and powerless to change it. Yet, upon closer examination we’ll discover that we have the ability to create realities by merging mentally with ideas and bringing them alive with feeling sensation that forms an “electrical impulse” that sets a “chain reaction” in motion within our body, producing the “chemistry” equivalent with that idea, altering our physiology to match the vibration of our imaginary thoughts. It’s our mind and soul that gives life to all things, and not the other way around.

Hexad-Ennead

The Paradox of the Mind

“As Above, so Below, and as Below, so Above, in the Wondrous Working of the One Thing”

Both aspects of the mind are Triads, represented symbolically as a triangle, and exist on higher and lower levels as mirror images of each other. When these triangles as mirror images are combined into a single image, they form a diamond shape. This diamond formed as the triangle on the upper level forming a reflection of itself on the lower level of the same plane, forms the Tetrad. This diamond shape, when turned 90 degrees (at a right angle) forms a square, and the square is the symbol that represents the material world. Sacred geometry provides us with working concepts for understanding how Universal Laws work in creating our reality, which are also the laws that govern our mind and provide us with intuitive instruction for learning how to create our life in a conscious and self-aware manner. This basic operation produces an etheric lattice as an energetic field of electromagnetic stresses that shape the substrata out of which a holographic construct is formed as an inner and outer reality joined to form an “experience” of our own thoughts.  

Triad - 3 levels /aspects of the mind

All concepts designed to illustrate Universal Law can be interpreted in a number of ways because they represent how the same process functions on multiple levels simultaneously as a single operation that both starts and ends a creative process. Once an initial idea is formed in the mind, we then use the same process we used in creating it to evolve it. We do this because each time the initial idea is expressed through a new situation, it reproduces as a variation of itself, and the variation produced is then integrated back into the original form that served to birth it. While the concept of the monad can be looked at in many different ways, I’m going to focus on its dual, polarized, paradoxical nature, because this is the function that tends to cultivate the greatest confusion, due to one aspect appearing to contradict the other.

In Sacred Geometry the mind is represented by the symbol of the monad, pictured as a dot in the center of a greater sphere of the same shape. This concept represents the mind as a single entity that functions through dual aspects that are complementary in nature and work together in producing a single reality. While contained within the lower material construct built by our mind, we perceive ourselves as a body contained within a greater reality, in which we live and acquire experiences of ourselves. We have both a “conscious” and “subconscious”, where our conscious mind seems to form our “outer awareness” and our subconscious is viewed as forming our “inner awareness”. Yet, if we look at reality through the model of the monad, while also realizing that what we call our conscious mind of outer awareness, exists as an inherent aspect of our subconscious, which operates just below the level of awareness, we can gain a greater understanding of the relationship formed between both aspects.

Stargate

If we move outside of the perception of an inner and outer that are separate from each other we can realize that the greater sphere, associated with our outer reality is being built, held in place, and animated with activity by our subconscious, which is the material aspect of our mind that uses an archetypal model (called our paradigm) to generate a correlating physical reality. Our conscious mind is represented by the dot in the middle as a central point located within the outer sphere and is what forms an awareness of our unconscious construct. our subconscious forms our “whole reality” and the conscious aspect is what uses that reality as a means of experiencing “itself” by telling a story about it. Our conscious mind is the part of ourselves (notice this is always plural) that forms reality out of a “story” it acts to “tell itself” as the means of producing its own experiences. The very nature of our thoughts come as one aspect of ourselves talking to another one. Internally we’re always talking to ourselves. The conscious mind appears to be “located” at the center of the outer world and forms an awareness from that perspective as being the center of its own universe (sun). We create our own world by living it through a story we’re always in the process of telling ourselves.

The outer world of “light” (as an illumination) is being produced by sunlight “reflecting” off particles (matter and moisture) in the atmosphere, in the same way the moon reflects sunlight. The sun represents our conscious mind, and the moon our subconscious mind. The outer sphere of illumination is formed as a reflection of our own “consciousness”. The conscious mind of the material plane is always viewing the reality of its own unconscious creation. It’s not just “aware” of the outer world but is also what forms the same “awareness” of our inner world. While we’re in the world of our subconscious, we’re unaware of it. The term “sub” is used in describing our unconscious mind because it’s what forms the underlying, energetic, lattice like substrata, of which the material one rises and constructed as the means of setting the stage for acting out the story of our soul as a means of experiencing ourselves through our own story. The conscious aspect of our mind is the only part that “sleeps” and shuts off awareness of the outer world, while the subconscious operates continuously from the moment of conception to the moment of death, and never sleeps, checks out, or shuts down. It’s the aspect of our mind that systematically and faithfully operates all of our biological processes.

 The monad can also be viewed as a sphere of circulating electromagnetic energy that flows in a toroidal shape. While we tend to view this flow as originating from the center point of the body and flowing outward, it can also be viewed as an electromagnetic respiration of circulating energy that acts to “concentrate” a center. This energy field expands equally in all directions at once, being more concentrated or pronounced a few feet away from the body, while the subtle aspect expands a great distance from the body. It functions primarily as a semi-closed system where the same group of information (paradigm) circulates in a pulsating motion to consistently form the same type of construct, while also functioning as a semi-open system that blends into and interacts with other minds and energy fields. As we interact with others and the world around us, new information is gathered and formed into unique variations that are simultaneously integrated back into the system as an experience, acting to develop it with new attributes and evolve it accordingly.

This smaller field of the individual mind exists within a greater field of the group mind, which also exists within an even greater field of the universal or cosmic mind. Each field of either a smaller or greater nature is comprised of information in both its latent and inactive state of potential, and in an active state organized through our “perception”, forming the basis for self-expression. As one field meets and blends into another, they both act on each other to stimulate congruent, correlated aspects that they share in common. The interaction between two minds occurs through polarity as a relationship that’s formed with the same aspects in another. Whatever is actively expressing in one field finds its correlating aspect in the other and acts to vibrate it, and the active aspects of both work together through resonance to form a new reality as a variation. The new attributes acquired modify the original qualities and characteristics, changing how they both express to form “new types” of the same overall reality as a joint experience. The new variations produced populate the greater field of the group mind or collective unconscious as “memory” that forms the building blocks for constructing new possibilities.

The universal mind, on the other hand, is archetypal in nature and exists in a fundamentally latent state of pure potential. The archetypes inherent in this greater universal field provide us with prototypes as general ideas that can be customized by the individual mind to form a personalized version. This field is “unformed” in its original state and is available for the individual mind to draw on and utilize based on what it activates in it through its own vibration. This aspect of the mind exists in a pure and unmixed state (virgin) of latent potential. We draw on the higher mind anytime we move above or step out of our own memories and draw in information for creating new ideas. We only activate the possibilities in this greater field (aether) that we vibrate in harmony with and that can be harmoniously molded into our existing mental paradigm, where it acts to grow and evolve it through new ways of perceiving that bring us a higher level of understanding and broaden our range for self-expression.

Dr. Linda Gadbois


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Karma – Beyond the Veil of Negative Existence and the Process of Rebirth

What’s portrayed in Esoteric texts as the “Veil of Negative Existence” can be a very elusive idea because it deals with another realm of life on a higher plane of existence that’s hidden and unknown to us while living in this realm. Yet, like all things of a spiritual (invisible) nature, it can be comprehended and therefore understood in the practical sense through an understanding of universal laws and archetypal principles, which provide us with the means to work with it in an intuitive and intelligent manner. There are a multitude of interpretations on the nature and purpose of Karma and the “life after death experience” that are clearly based on a belief and hopeful thinking that often seem to render the process of living and dying to be meaningless in the most basic sense and was clearly born out of whatever belief, fear or insecurity in the unknown was motivating it.

I’ve also heard accounts described by those who worked through hypnotic regression, not only in tuning into the memory of past lives, but also the process that occurs between lives that’s presented as a “planning stage” where we supposedly “choose” the conditions and souls of our next incarnation in terms of what lessons we want to learn and what type of life experiences we need to go through in order to grow ourselves in a specific way. While I don’t care to comment on those in terms of a psychological evaluation of the methods used (I’m very experienced in hypnosis and past life regression), which in many cases were obviously flawed and the results obtained therefore equally flawed, I will break it down into scientific terms which will not only bring an understanding of what happens in the afterlife, but more importantly, provide clear instruction on how to work with your own soul’s evolution while living in this realm.

Healing Power

Behind the Veil of Negative Existence

The hidden aspect of our own higher nature is symbolized by a semi-transparent veil that hangs between two pillars, known as Jakin and Boaz (masculine and feminine aspects of our mind), and symbolizes the basis of “reality” (vibration that organizes essence into a living model) as being of both a conscious and unconscious nature. This same idea is also symbolized by an equal armed cross as two sides of reality that are both of an upper and lower plane (vertical) and an inner and outer one (horizontal), that exist as reflections of each other. Symbolically speaking a straight line nearly always represents a “plane of existence”. A line is commonly used to represent the connection of complementary opposites which are aspects of the same thing. While we tend to think of this as our subconscious and self-conscious mind on the material plane, this same principle also operates between what we can think of as parallel planes where our higher consciousness exists on a higher plane and serves to reflect the reality of the lower plane of material existence through what’s known in esoteric sciences as the “etheric body” or etheric-double. The etheric double forms what can be thought of as a “holographic blueprint” for constructing, animating, and sustaining the lower plane of material formation.

What’s referred to symbolically as the “Ancient of Days”, represented as an mature bearded man sitting on a throne, is the “Primordial Spark” (electrical charge) as the Monad (cosmic mind), which is the seed that contains within it all the other universal principles and emanates them in succession. This Fatherly figure is always shown as a face (countenance) in profile as the “right side”, while the left side remains hidden. What this represents is “symmetry” as a mirror image that operates as the fundamental principle of polarity, and the algebraic system, which basically states that you can know the unknown aspects of anything based on how it exists in relationship with the known factors. We can “know” what the left side of the face looks like because it’s a mirror image (reverse) of the right side. Polar aspects of the same whole are represented by the left and right sides of the body, which are complementary opposites of each other and directly reflect each other as a reverse (mirror) image. So, while we can say that the left side is hidden, and therefore unknown and mysterious, we can also say the right side is the outward reflection of the left side, and that by knowing the right we can also know the left. Polar opposites are always mirror images of each other, not only as an “inner and outer”, but also as an upper and lower in terms of moving between parallel planes that are different aspects of a greater whole (multitude of interlaced planes) that exists in a “coherent state” being looked at and experienced from different levels and perspectives.

The concept as a working model for understanding how something functions as two pillars set apart from each other with a veil or sheer curtain hung between them, can easily be thought of as the basis for vibration as the movement of energy between 2 aspects of the same thing that are polarized to each other as complementary opposites. The veil represents the “light essence” as a phosphene-like structure that forms between them due to the friction generated. So, we have a positive pole and a negative pole, one is electric and expanding, the other magnetic and receptive. These poles have been produced by the division and regeneration of the Monad, and each one contains both aspects within them, which alternate between an active and passive state. The electromagnetic pulsation between two poles that are complementary aspects of the same thing creates the illusion of “dimension” (light body) as a space-time continuum, and becomes a semi-closed system that’s self-generating, self-perpetuating, and self-sustaining. We can know what’s on the hidden side of the veil because it’s a symmetrical aspect of what’s on the outward side. There’s no difference between them because they’re the expansion and activity of the same thing, born out of the same “seed” of potential. If we were to pull the curtain aside and walk through it, it would be a continuation of the same reality on the “other side”.

Ancient of Days
Ancient of Days

This same principle is carried through in every single aspect of what exists as a greater whole, not only within the lower plane of manifestation in the linear sense, but also within the hierarchical planes of pure mind, consciousness, and the soul. The Monad, which exists on what we can call the highest plane or level of manifestation in it’s purely potential and unformed state, is what we can think of as the “seed” that contains all the information as memory within it for growing a living reality on the lower planes. An easy way to think of “negative existence” as the hidden realm behind the veil of conscious awareness, is to think of a “seed”. Hidden within the seed is all the memory in a dormant state that contains the potential of that living organism within it. The seed of a tree, for example, contains all the information necessary for growing the tree along with its life span as an allotted amount of life-force. The seed contains its genetic and spiritual (energetic) make-up, which, when planted, grows and matures through natural stages of development by consistently activating and actualizing “latent potential” until it becomes a fully mature tree with a designated life-span. This is the same principle that operates in all life-forms as what we call “Divine Providence”, as a master plan or blueprint for the entire lifetime of an organism.

This same principle naturally operates through what we experience as our subconscious and conscious mind, which function harmoniously to produce an inner and outer awareness of a greater whole in which both aspects are complementary to each other. Our subconscious functions in an unconscious and automatic manner, which means we lack direct awareness of it, and is what we call our “hidden nature”. This aspect of our material mind is what forms our whole outer reality as an energetic matrix or substrata of dynamic tension, that we then view with our conscious mind as awareness of the outer world, can be thought of as the unknown aspect of our “self” that exists behind the veil. It can’t be seen and therefore known in the direct sense, but it can be felt as a fundamental part of our emotions, feelings, and intuition. While we may not recognize the elements and activities of our outer world as revealing the hidden aspects of our subconscious, we still form a pronounced reaction to them, and through our reaction, think about them and form them into realities in our mind.

We can come to recognize our own hidden nature by realizing that it forms the fundamental structure of our outer reality as a mirror image. The reason we notice certain things outside of us and form a reaction to them is because of how and what they’re stimulating inside of us. The reason you’re being stimulated by it is because you have a complementary correspondence of it in its latent (inactive) state which acts as an “energetic receptor” for it. Once the latent aspect within is brought into an active state as an equivalent vibration, together, they work on each other to form a single reality within the imagination that connects and unites the inner and outer as a single idea or thematic pattern. Things that have been fully integrated into our make-up are no longer unknown aspects and appear ordinary and natural to us. Once we realize that the outer is a mirror image of the inner, we can use this as the means of being able to see into our own psychological make-up and work on our self to bring awareness around fragmented and repressed aspects of our self that remain hidden within us, and we can work through this awareness to facilitate our own spiritual healing.

Karma as the Seed for Life

What we refer to as karma can be understood in the most basic sense as the Law of Cause and Effect, which comes as an interaction between complementary opposites of the same pattern as a dynamic. Every action and behavior, whether we’re aware of it or not, causes an equal or greater reaction of the same kind and type. The effect always contains and expresses the essence of the cause. A law means there are no exceptions to this rule because it forms the very basis of reality itself as “vibration”, which comes as the interaction of opposite aspects of the same idea working together to create a coherent pattern. It doesn’t matter if it’s good or bad, constructive or destructive, whatever we think and do creates the very structure and activity of our outer reality. Our entire reality, which is formed through our perception of it, is something we’re always creating with our mind, not as fragmented aspects of intention, attitude, emotional state, preferences, beliefs, and so on, but through how all aspects work together in forming a single whole which provides us with the means for “experiencing ourselves”.

We are always the one creating our life, not so much in the objective sense of a neutral reality that exists apart from us, out there, but in the subjective sense of “out there” and “in here” being the same thing as a mirror image of each other. What we find as we move up the hierarchical planes of existence is that the lower is a reflection of the higher as the reality grown from our karmic seed of accumulated memory built up over time through several life-times. While we live our life from the perception of being separate from everything else while in material form, as we move up the planes into what you might call our Primordial Consciousness, we become “one with life” as reality itself in a single form. On this level there is no one else but us. There are no committees, no different rooms as different categories where a planning process takes place and we make decisions for our next life based on an awareness of only fragmented parts of ourselves – but where we are “programmed with” the memory we formed of our own creation of our “self” as a “whole reality” and type of experience.

As we express energetically, we perceive our self as a greater whole that sets the stage for us to create our self as a particular type of person. As we create our reality as an interaction with ourselves in another, we associate with our own projections, building our “sense of self” out of them as our “identity”. Our identity is “who we are” based on how we shape our self through our own creation and is what forms the memory of our self that becomes the programming as a frequency for the seed of our next incarnation. The seed of our karma is the “I” (I Am) of our higher soul formed out of the memory we created of ourselves. It’s what forms the “I” of the Tetragrammaton (4 letter name of God – IHVH), which is represented by the triangle formed by drawing lines that connect the two physical eyes and the third eye, located in the center of the forehead. Our third eye is a “single eye” formed by uniting the two physical into a single reality. The “H” is the regeneration of the “I”, formed by connecting two I’s at the center, forming a new letter as One comprised of dual parts that exist in harmony as mirror images of each other. The third letter, “V” is the straight line divided and spread apart creating dimension as an inverted triangle where polar opposites interact to form a single reality as a material formation. This is also symbolized as a cup or chalice that becomes the light-body as a shell for spirit to inhabit and express through as a living being. The material reality only serves as the vessel or vehicle for the spirit-soul to have it’s being in order to experience Itself. The final “H” is the manifestation of the first one on the lower arc of the material plane as a mirror image or complementary opposite of the seed formed on the higher plane of pure potential. What existed in a latent and potential state on the higher plane of pure mind, has now manifested in form on the lower material plane as a mirror image.

Thought Transference

7 Parallel Planes of Existence

What’s referred to as “planes of existence” form a hierarchical structure as a kind of gradient or “scale of vibration” that moves between a positive and negative pole of the same thing. This idea can be conceptualized as a musical scale comprised of 7 notes that make up an octave, where the lower note “builds” as a progression until it reaches its fullness as an amplification, forming the 7th note as the culmination of that level. Once it reaches an exalted level within that scale, it functions through what’s called the “threshold effect”, where it moves into the next higher octave as the lowest, base note of that scale. It forms the same note on a higher plane (frequency) and begins the same progression again on a higher level. This scale of 7 planes is beautifully illustrated in the Qabalah Tree of Life as “states” of consciousness that naturally perform particular functions as an essential part of a greater whole.

These 7 levels are formed out of Triads that are reflections of each other where 2 levels also form a single level as polar opposites that form a coherent whole on either a higher or lower arc of the same plane. The Triad that represents a single level symbolizes the process of “division and unification”, where the “One” divides into complementary aspects of Itself, where one interacts with the other to form a single 3-dimensional reality. When these levels are broken down into Triads formed out of a pair of opposites, we get 3 levels that are all formed as Triads, and manifest in the 4th level of the Quaternary as a single reality. This shows the constant process of the mind separating from itself to form dual aspects as counterparts and then reuniting them back into a single idea, where we then divide again as the means of either descending or ascending through the same scale from a higher vibration that’s all-inclusive to a lower one that’s singular in nature.  

This same principle as a concept can be used in understanding the function of our “3 eyes”, one of which is internal, single, and hidden, and 2 of which are external and used to perceive the outer world of manifestation. When we place this same triangle over our forehead with the horizontal base line connecting our two physical eyes, and the higher single point forming our 3rd eye in the center of our forehead, we can gain a working concept of how we “receive” communication from the higher, subtle planes of coalesced essence. An idea from the higher plane comes as a “whole idea” in its potential state (seed for reality) that’s planted in our subconscious as pictures and symbols that are grown internally into possibilities for producing as outer realities that provide us with particular types of experience. All communication from our higher self originates on a higher level that’s unified and comes in “seed form” as an archetype that’s grown within our own subconscious by integrating it naturally into our existing reality through a process of adaptation.

Concepts

We conceive of an archetypal idea as an image that’s reflected in our mind’s eye, and as we focus on and begin thinking about it, it unfolds and begins taking shape by synthesizing it into our mental paradigm which serves to define and modify into a correspondence. As a symbolic representation of a universal idea, it can be used to create numerous variations of the same basic concept, and once built into our paradigm, becomes a natural part of our everyday reality as our perception. It’s conceived as an “archetype” (metaphor and theme) that’s energetic in nature and represents a general concept for producing a particular type of experience based how it’s combined with other elements where it acts as the “organizing principle” that follows a general “theme”. It’s not given to us as a fixed idea that’s already formed but acts more like a “suggestion” that’s interjected into our subconscious that we then use as the means for building equivalent ideas as an outer experience. We create our experiences of any situation or circumstance by how we build them into our story as an interpretation, which is formed out of a theme.

This can be easily understood by realizing that “anger”, which is a quality of being as a vibratory frequency not only displays all the physical attributes and appearance of “being angry”, and acting angry, but also acts to stimulate and infuse everything around it into the same energetic state, forming the larger pattern of activity. A person being outwardly angry causes everyone around them to become angry or scared and together they create a shared experience born out of anger. While we tend to think of life in separative terms of self and another, where we only play one role in acting out a greater pattern as a co-creation, the fact is we’re acting to facilitate the whole pattern as a behavioral dynamic where we can, and do, play every role necessary to produce the experience that pattern renders.

For example, a person who was physically abused as a child, and initially experiences being a helpless victim of the abuse, isn’t just being imprinted with that role in the pattern, but is imprinted with the pattern itself. While they may relate to the child’s role as a child, as they grow older, will begin moving into the adult role in that same pattern and will have a tendency to become the one doing the abusing. A child who’s abused at home, where they’re clearly the victim, will develop a tendency to lash out in a similar manner within their own peer group and start fights, bully others, and pick on those who can’t or won’t fight back. In one situation they’re the victim, and in another they’re the one victimizing another in the same way through the “same tendency” played out from both ends, producing the same type of experience.

duality

This is the way karma works. It’s not produced from a fragmented, one-sided perspective within a whole, but as a natural tendency that acts out every role in that same pattern under different circumstances. So when we say that a child is physically abused as their “karma” carried forward from their previous life, it’s not referring to them getting back what they deserve and put forward necessarily, but as experiencing the same pattern as a behavioral dynamic from different perspectives and roles within that same “pattern”. If they’re not the one being abused, they’re the one instigating it or doing it to another. They continue to unknowingly display the same behaviors that led to them being abused that serve to provoke others to abuse them in the same way. We’re often fooled by our own tendencies, because when we do the same “behavior” as an action towards another, we make it out to be different through the reason’s we have for doing it that justify it as being right and appropriate. This is what it means to act out the same idea from different perspectives. When I’m giving it out, I’m telling myself a story about why I’m doing it that makes it seem different than when I’m on the receiving end of the same action and behavior. As a result, I can’t see how it is that I’m “getting back what I put out”, or how others are doing the same thing to me that I’m also doing to them.

The reason we have for doing it may be different, but the action itself is the same, and forms a “cause and effect” relationship. All our actions cause an equivalent reaction in others, and the reaction we produce that’s mirrored back to us, stimulates us with the same reaction, amplifying it, and a back-and-forth movement ensues that creates the same type of experience over and over in different situations and with different people. As we create experiences through our actions and how we interact with others, we simultaneously create our “self” by how we identify with our own experiences. We create our experiences by how we interpret the events and activities of our life as a story we’re always telling ourselves about things, and we identify with our own story. As we create our experiences, we accumulate them as memories of our self that are built up over time as various aspects of the same overall idea. We create and build up memories throughout our lifetime as an accumulative process that forms our inner nature as our personality and character, and this same inner nature is carried forward into the next incarnation as our predisposition and temperament. One life is the continuation of the previous life, where we experience our own creation from a different perspective and through a new life situation.

Imagination

Once we realize how this fundamental principle works, as a continuous process of first separating our inner from the outer, and then bringing it back into a unified state by how we interpret it to form an experience, we can use it as the means of being able to recognize and understand our own hidden nature. We can realize that the outer is providing us with a mirror into our own repressed and hidden nature. It’s showing us how it is that we’ve judged ourselves, denying and hiding parts of ourselves, and as a result, are judging and reacting to others in the same way. There’s a veil drawn between the inner and outer that prevents us from seeing what’s hidden deep inside of us, but we can come to recognize it by how it appears outside of us as our own projection. When we refrain from reacting and instead turn our attention inward to self-reflect on that same quality within us, we can follow it back to its root cause through a chain of associated memories. Once we can tune into the originating experience, we can then detach from our own judgments and view it instead from a rational state of reasoning. Once we connect the inner with the outer in a congruent and harmonious manner, we unify that aspect of ourselves hidden within our subconscious and no longer form a pronounced reaction to it or need to act it out from an unconscious state of denial. We can find a healthy and appropriate means of expressing it and as a result, integrate it through awareness where it no longer provokes us into an unconscious state as a reaction.

This same idea operates on the inner planes as a semi-closed circuit that moves between opposite poles of what seems like an inner and outer reality, that are actually a continuation of each other. We form an idea on the inner planes of our mind that serve as a metaphor for creating as an outer reality of the same idea, and we blend them back together as an experience, by using one as the means for interpreting the other so they tell the same story. The experience produced as a story is then absorbed and integrated as a memory which becomes a natural part of both the seed and the reality inherent in the seed. As we produce experiences they’re synthesized into an archetypal matrix as a single idea where it becomes the seed for generating more experiences of the same kind. A closed circuit is formed as a pulsation that continuously moves from the inner to the outer and from the upper to lower as a rhythmic cycle. We work with a cycle of creation by producing new variations that imbue it with new attributes and characteristics that changes how it expresses and the story it serves to tell as a modification. This process of evolution is greatly facilitated as a kind of “quickening” through the awareness that the inner and outer are direct reflections of each other, with one being a metaphor for constructing the other.

Once we become aware of our own fragmented parts by reuniting them into a coherent perception of ourselves, they no longer appear outside of us as the “lessons” we need to learn, and we resolve the patterns of our karma. Once we realize we’re the one creating our “self” as a reality, we can resume full responsibility for our own creation. We can mend the fragmented aspects of our mind born out of trauma of some kind and regain awareness of who we really are and our ability to create ourselves through our perception of reality. By returning separate aspects of our “self” back into a harmonious whole through a conscious awareness of them, we no longer create out of an unconscious state as the habitual tendencies born out of our formative conditioning, and we transcend this plane altogether, moving on to a new level of consciousness where we create ourselves and our reality in a self-aware and intentional manner. It’s our destiny as humans to exercise our creative abilities to a proficient level where we can stay fully awake and aware of our own creations and create ourselves in a more expressive and purposeful manner.

Dr. Linda Gadbois

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