The Art of Introspection – Self-Knowledge, Awareness, and Tools for Transformation

The cornerstone of all spiritual growth and psychological healing comes through the motto “know thyself” as attaining deeper forms of self-awareness that brings realization and insights into your true nature and why your life is the way it is. The whole basis of healing in the psychological sense comes naturally when we bring what’s working to create in our lives at an unconscious level into the light of awareness and we “own it” instead of denying or attempting to somehow justify or glorify it. To be empowered in your own life only comes through gaining knowledge of yourself in terms of both your conscious and unconscious tendencies and the success or failing that result from them. The only thing we truly have the power to change in our life is ourselves. All transformation comes only by way of self-awareness that brings deeper realizations around how it is that we have created ourselves and our life to be the way it is.

Many of us spend our whole life focused primarily on other people and what it is we imagine they’re “doing to us”, instead of forming awareness around ourselves, our own characteristics, and what part it is we play in co-creating our own life experiences. Like all ideas this one exists as a form of paradox born and maintained out of a sense of separation and detachment from our own power to create in our life. We can spend the better part of our life trying to figure out how to “change others” or by forming the perception that others are the ones responsible for why we’re the way we are and why our life has formed the way it has without realizing that both our “self” and our “life” are virtually the same thing, and in order to change one we have to work by way of the other.

This idea is compounded further by the idea of what it means to be “selfish” as opposed to “selfless”, and that our “faults” and “weaknesses” are something that’s usually pointed out by others, or is only known through the opinion of others. In our modern day society we’ve made the idea of “self-perfection” out to be a dirty word because we base it on a form of judgment that’s imposed on us by others as their perception of us, rather than on our own ability to observe and closely examine our own tendencies in any situation. One of the key practices in life comes through our ability to determine our own faults and destructive tendencies and then take the measures necessary to correct ourselves.

The idea of “self-perfection” comes by whatever we deem to be the best version of ourselves and then commit to achieving by transforming our weaknesses into strengths. It comes by consciously acting to develop ourselves to be the best we can be. We take responsibility for ourselves instead of blaming our self-destructive tendencies on others. We form an “ideal” for our own development then undergo the process of self-transformation from a semi-unconscious state of being to a primarily conscious and aware state of being. Perfection comes through consistent growth and by developing ourselves in an intentional way in order to create the type of experiences we want to have. It’s only by fully recognizing our own faults that we have the foundation necessary for using our higher powers of choice, will, and realization in order to transform them into our best traits.

All of what we call “higher knowledge” comes as comprehension of Universal Laws to the extent of being able to apply them at the practical level in order to heal and step into our power as our own creator. All Universal Laws (of mind and spirit) form a direct correspondence and work harmoniously to create within the material world through Natural Laws. When we work by way of law, we create in what seems like an effortless manner as a synchronized flow of correlated events, and when we fail to understand and work by way of law, we counteract ourselves and create a constant feeling of hardship and self-sabotage. The material world only serves as a “stage” for us to create ourselves by how we enter into relationship with it. It’s a form of school where we can practice our ability to create until we can do it in an accurate and consistent way.

Introspection and Objective Self-Observation

The most primary law there is, the one that everything else is based on and rises naturally out of as a growth process, is what’s called the “all in One” Law, or in Sacred Geometry the Law of the Monad. This law basically demonstrates that all of reality is a unified whole, and that the “self” and the “reality of the self” are actually the same thing. One systematically produces the other, and vice versa. What we perceive as a separation between our self and another is actually a very fundamental illusion that deceives us in the most basic sense of the idea. It’s “who we are” in terms of “how we’re being” that determines how we “perceive” ourselves in relation to and comparison with others. Our outer perception of others and the world and our perception of our self are complementary opposites of each other and provide us with a mirror into the hidden aspects of our soul. Our outer reality only changes as a direct reflection of our inner self. As we change internally, our life changes to the exact same degree.

One of the most valuable and fundamental spiritual practices there are is the practice of self-observation and the objective examination of our own characteristics and the tendencies that result from them. We have to cultivate the ability to look inward in all situations in order to see what our own characteristics and behaviors are, and how it is that they serve to influence and actively create in the situation. We take an attitude of observing any situation in a way that allows us to see and form realizations around our own negative and destructive characteristics.

As we gain realization into our own unconscious behaviors and what they cause, it’s important to record them in a diary or notebook, because like all realizations that come through a form of meditation and introspection, they’re fleeting and you may not be able to remember them later. Awareness is the key to transformation, and the more defined our awareness is around something, the more immediate and powerful the transformation is. As you write down realizations about yourself in the moment when they’re happening, you record them so you can continue to reflect on them later. As you begin writing and defining them with detailed descriptions the deeper you go and the more pronounced your realizations become. As you define your character flaws and weaknesses in order to gain clarity around them, you simultaneously transform them through the realizations they bring.

This diary or personal notebook is your own to use and you should never, under any circumstances show or discuss it with anyone else. This is your own private tool for developing yourself. The only thing that goes in it is your own ideas for yourself. All self-development and healing is something we do to and for ourselves. These observations about your own character provide you with the knowledge you need in order to begin healing your own unproductive tendencies and develop your weaknesses into strengths. The foundation for self-mastery comes through self-control and your intrinsic ability to discipline yourself in order to implement new ways of being and create in new ways as a result.

The art of objective self-observation requires you to be frank and honest with yourself in realizing your poor character traits, moral weaknesses, shortcomings, habits, failings, passions, and compulsive urges. You’re not engaging in “criticizing” yourself because of them, but simply opening your mind to honest self-evaluation and recognizing your part in creating the events of your own life. You have to resist the urge to justify your right to be that way, or to try and glorify your failings and shortcomings somehow by the story you tell yourself about them. You remove your focus completely from what other people are saying or doing that’s causing you to be the way you are, and place all of your attention on what’s happening inside of you, what characteristics are brought out in you, and how you behave as a result. You refrain from the natural tendency to build an illusion around whatever it is you don’t want to see about yourself, and witness your life without attachments of any kind.

Practice

To start this process, relax in a private environment and reflect back on yourself in different situations that didn’t go very well or that caused you pain and suffering somehow, and simply contemplate them. Replay what happened while focusing inward on how it made you feel and how you became as a result. How were you influenced by another person’s behavior towards you? Ask yourself what your part was in creating it? What role did you play in producing whatever resulted? What did the situation act to bring out in you that caused you to react the way you did? Analyze the experience by replaying how it happened in a step-by-step way while only focusing on “you” and what part you played in co-creating the outcome. Make detailed notes on all of your own errors, inappropriate behavior, and shortcomings, while continuously resisting the need to explain and justify your right to be that way by making it the other person’s fault. Make notes of even the smallest and most insignificant details in order to see yourself clearly.

As you make notes, meditate deeply on them as a means of penetrating deeply into your own soul. Realization is the most primary way we have of “transforming” things. All healing in the psychological sense comes through self-awareness that brings self-realization as to your own character. Constant self-observation and evaluation is the most important part of self-development. This is the most important step in preparing for initiation, achieving inner balance, and engaging willfully in the process of ascension. As we realize and resolve our own character flaws and destructive tendencies, we make a constant ascent towards a higher level of consciousness, and master our ability to create.

You can review any past event that had a strong impact on you or served as a turning point in your life, as well as how relationships were established and evolved through the course of time. You can also form a daily practice where at the end of every day, you sit quietly and reflect back on the main events of the day, and review how things transpired and turned out, and what your part was in co-creating them. You can examine your own attitude and behavior to see what was productive and went the way you wanted it to, and what didn’t. As you examine your own behavior, you can realize where your flaws were and actively choose what you would have liked to have done instead.

As you realize what you could have done differently to produce a more desirable outcome, you can replay the event in your mind while employing different qualities and behaviors. You can change the event in your mind by changing your own part in it. As you “correct yourself” and replay the same situation in a different way while behaving differently, you act to give yourself a “new pattern” to use in all future situations of a similar nature. This way, whenever the same type of situation occurs in the future, you have a well thought out idea on how to respond in a much more purposeful manner. Once you get good at this, you can practice it throughout the day when you have time to relax and reflect, and learn how to identify all your flaws and what it is that causes you to do them.

Identifying Severity of Destructive Tendencies

Another thing you can do is evaluate the extent of the problems these character flaws cause in your life. Some attitudes and behaviors are much more destructive and counterproductive than others, and these need to be identified for what they are and corrected as quickly as possible. One of the ways you can do this is to divide the character flaws into three categories in terms of the type of problems they cause. This will give you an idea of which ones cause the greatest problems and are outright destructive, and which ones are minor and somewhat irritating.

3 Levels of Bad Character Traits:

  • High – negative characteristics that influence you the most, happen frequently or are intense and super dramatic, and tend to cause the greatest problems.
  • Medium – ones that occur less frequently and have less influence and produce minor problems.
  • Low – ones that only occur occasionally and has minimal influence in our life.

This process will help you to become self-aware of your own character flaws and what it is about your behavior that causes you to fail in achieving what you desire to create, and in what ways it is that you act within your own life in a destructive and unconscious manner. You may want to practice it intensely for a couple of weeks, and then periodically as new realizations arise and become apparent.

In the same way you record all of your character flaws and shortcomings, you also want to record all of your positive characteristics and strong points. Reflect on and gain detailed awareness of your good character traits, high morality, and situations where you created just what you wanted to. In this way you can gain detailed information around what it is that you’re doing that both works and doesn’t work. You can realize your own faults and act on yourself to correct them in whatever way you want. You can acquire knowledge that will provide you with the basis for becoming a conscious creator in your own life and learn how to work by way of law in order to shape yourself in whatever way you choose to.

Soul Mirror

This practice will provide you with a form of mirror into your own soul where you can master self-control and create yourself and your life in whatever way you choose to instead of feeling as if you’re a victim to others and to the circumstances of your life. Our outer perception of reality is formed as a correspondence to our inner perception of our self. Our outer life is the result of the story we tell through our inner life. However we choose to intentionally develop our character determines the type of life we live and the story we tell about ourselves in living it. Every story has a main character that’s ideal for telling that type of story. If we don’t like the type of story we’re living, then the most natural way to change it is by developing our own character to be the main star in telling a different kind of story. This journal will help map out your character and provide you with greater insights into your own soul and why your life is the way it is.

Dr. Linda Gadbois

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

“15” – The Devil: Overcoming Weaknesses, Material Attachments, and Transcending Illusion

In all forms of Esoteric Sciences ideas are communicated in the universal language of Archetypes, numbers, and symbols. We’re given a grand formula as a composite image or idea that must be intuitively interpreted in order for its hidden knowledge to be apprehended. All actual learning takes place through our subconscious where we impregnate ourselves with a seeded idea that gestates and not only unfolds spontaneously in the imagination as a whole idea or process, but continues to unfold over an extended period of time, bringing us deeper and more relevant insights into the same idea. We know we’ve apprehended the knowledge inherent in an idea when we can relate to it in the activities of our everyday life, and when it becomes an inherent part of our outer reality as our “perception”. Once an idea becomes fully integrated into our mental paradigm, it becomes a fundamental part of our material matrix as the substrate that gives rise to it, holds it together in a cohesive manner, and animates it through a form of cosmic relationship.

All Archetypes represent principles that are a natural part of our cosmic consciousness. This archetypal principle, like the pentagram which is a key component of it, is probably one of the most misunderstood and misinterpreted ones there are. This is perhaps due to the fact that the image used to represent it tends to elicit a sense of fear, apprehension, and disgust. This reaction is usually due to how it’s been grossly misinterpreted through Christian allegory. Christians perverted the idea represented by the god “Pan” as being witches that worshiped Nature and stole, sacrificed and ate children. This interpretation was formulated as a means of using fear to control by creating “illusions” that caused “panic”. If we look at each aspect combined to produce this composite image, we can not only gain a better understanding of what it’s showing us about our own nature, but we can also attain the “process” necessary in order to work with it in an intelligent manner. As with all archetypal images we want to look at the general overall composition while also identifying the “Keys” that reveal the laws involved.

The number 15 is represented in the Tarot by the archetype of the “Devil”, which is also the mythological god “Pan”. The basic composition is similar to those of Key 5, 6, 7, 14, and 19, which show a larger figure, usually of a divine nature (angel or priest) overseeing and governing 2 smaller beings that are male and female as a couple. This composition forms a “triangle” and naturally represents the higher-self or mind, working directly through the two aspects of the subconscious (female) and self-conscious (male) that manifest within the lower plane of materialism. In this depiction the divine principle is the “devil” presiding over a couple who are chained to a treasure chest of gold coins. Their chains are loose and can be easily removed, but they either don’t realize they can remove them, or they don’t want to remove them.

Pan-devil, ruled by Capricorn, is shown as half goat and half man, representing our lower, animal nature which is instinctively driven through emotional impulses and primal urges. The goat aspect of this character is the “lower half” that’s below the belly button and governs the lower body of sexuality, union, and reproduction. Only humans have belly buttons, and it signifies man inhabiting an animal body. The devil is symbolized by the Hebrew letter “Ayin”, and the letter “O”. It’s ruled by Saturn in Capricorn, where Mars is exalted. This image is the “polar opposite” of the one shown in Key 14, which it proceeds out of as a natural progression of what’s necessary in order to “change our vibration” as the means of “ascending” in spirit to higher dimensions. 15 lays the foundation for 16 to naturally emerge as a consequence, which represents being liberated from our own self-imposed material bondage.

The “sense” associated with the devil is “sight”, the most important sense of all in perceiving reality, and the one we’re most easily “deceived” by. Through sight we see appearances alone. Forming a visual image produces sensation, and the “eye” is used to represent “sensation” just as the “lion” serves to represent all “subhuman modes of life expression”. When we see appearances only we reside in the limitations of the visible world as a form of ignorance that forms spiritual bondage. Ignorance comes when we accept these limitations as being all there is. The most predominant form of sexual seduction as enticement comes through visual stimulation that causes arousal as heightened sensation. The most basic form of ignorance comes from believing what’s being presented, which forms our limitations and bondage to the world of illusions. When we remain ignorant of our true self we gladly succumb to the limitations being imposed on us by our lower self.

This idea represents indulgences that cause incongruity as weaknesses, character flaws, and shortcomings. The mental state associated with Ayin is “mirth”, which indicates merriment, laughter, and celebrating. It represents that which beguiles us through a state of enchantment. Laughter is a prophylactic and acts to purify the subconscious by dissolving mental complexes and internal conflicts. Laughter is a form of medicine that clears tension from the body caused by repressed emotions.

In the Metatron Cube of Space, 15 is the line at the lowest level as “west-below”, and connects NW (Key 11) with SW (Key 13), and South-below (Key 18) with North-below (Key 9). This provides us with further insight as a formula for understanding the faculties involved and the processes necessary to employ in working intelligently with them. Key 11 = Karma (universal justice); Key 13 = death (transformation); Key 18 = Moon (subconscious); and Key 9 = Completion and perfection. Key 15 also corresponds to Key 2 “below”, and Key 10 “West” as the “center axis” of the cube, representing the soul’s memory (2) as a cycle of creation (10). We’re initially programmed (conditioned) through an unconscious state that lays the groundwork out of which we continue creating ourselves in an unconscious manner throughout our life.

The number “15” gives us a primary formula of the laws involved and is calculated as 1 + 5 = 6. 1 represents focused attention (will), 5 = mind over matter as our connection with our Higher Self, and 6 (Lovers) as the intimate union of the subconscious with the self-conscious orchestrated by our Higher Self (Guardian Angel). The devil is shown with an inverted pentagram over his forehead (third-eye), which symbolizes the higher mind being controlled by the 4 Elements of material reality where it resides on a level that’s subhuman and instinctual. We experience incongruity, a lack of integrity, and internal conflict whenever our self-conscious stands in opposition of our subconscious, and we create in an inconsistent manner controlled by our passions, impulses, and sexual desires (addictions).

Capricorn is a cardinal earthy sign that governs the knees, which we’re brought to in crisis and kneel on to pray. We’re brought to our knees through our sense of bondage and personal insufficiency, and become subservient to our material existence. When we become identified with our personal possessions they act to determine us. All bondage comes from our failure to realize that we are meant to “rule Nature”, rather than being “ruled by it”. This idea represents our attachments to materialism produced by weaknesses and addictive tendencies that shape our morality to be “animal-like” and easily deceived and led astray through pleasure of various kinds. Mars is exalted in Capricorn, symbolized by Key 16, which follows sequentially, represented by the “lightning struck tower”, which destroys the form that holds us captive under the guise of safety and security. It’s our castle, title, and possessions that form our prison and bonds us to the lower planes of spiritual degradation. Whatever we “identify with”, we become one with in spirit and use as the means of creating experiences of ourselves.

 The mode of consciousness assigned to it is “Renewing Intelligence” as regeneration necessary in order to birth ourselves anew from a fully conscious and purified state that results from stepping back into our “identity” as a “divine being”. It’s through incongruities in our character that we unconsciously destroy what we’ve built. An incongruity is something that doesn’t fit and can also bring forth new ideas as adaptations (5). When we find a fact that doesn’t fit with our beliefs, we’re required to revise them to include the new information, upgrading them as a result. Whenever we let go of our attachment to things, we go through a period where we need to make adjustments and develop ourselves in new ways.

The icon of the Devil represents our “adversary” and that which refers to the ideas that relentlessly oppose our struggle for freedom. It’s our lower nature governing and utilizing the power of our higher nature in creating our soul and determining our destiny as a higher soul. It personifies the “serpent power” represented in Teth, Key 8, called “Strength”, which is the higher soul’s ability to tame the serpent power and use it for the motivating force of higher ideals. It’s the serpent of temptation that tempted Eve (subconscious), called Nachash (NchSh), whose letters translate into the numbers N = 50; Ch = 8, Sh = 300, for a total of 358 ( which equals 16 = 7), the same value as MShICh – 40 + 300 + 10 + 8 = 358, meaning the Messiah. This gives us a subtle correspondence of its meaning. It’s through temptation that we recognize our weaknesses, and are able to overcome them using Strength, and redeem ourselves as a result. The Devil is actually an aspect of God that’s usually greatly misunderstood by the ignorant and profane. Jesus, as the Messiah, was born in Capricorn, and both the devil and Christ were referred to as “the morning star”, and are polar opposites of each other.

If we break this formula down further and use the Keys of the Tarot to decipher their meaning, we get N = death, CH = Chariot, Sh = Judgment: and M = Hanged Man, Sh = Judgment, I = Hermit, Ch = Chariot, which equal 358. 3 = Empress, 5 = Hierophant, 8 = Strength. I’ll leave that for you to contemplate further on your own. 15 = 6 > represented by the “Lovers” as the sacred union of the two minds to form a harmonious whole. 15 is the summation of numbers 0 – 5 (1+2+3+4+5 = 15), the basic principles of the mind and its true relationship with matter. The word devil is “lived” spelled backwards and is ascribed to “wisdom” – we only learn by living and doing. All knowledge is obtained only through experience. Through self-realization and reason, we exercise our power of choice and will in transforming weaknesses into strengths.

The background of the scene is black, indicating the darkness of ignorance, limitation, and that which is hidden and resides within. Ignorance is the underlying cause of all bondage. The devil himself is a polar-image of the Angel in 14, which is also the caricature over the heads of the Lovers in Key 6. The man and woman are shown with horns and tail and represent the beast-like figures of the ones shown in the Lovers. The two horns represent a divided mind that’s set apart from and work to oppose each other. When human reasoning is based on surface appearances, we become like beasts, and reside in the darkness of illusion. The chain loops that yoke them (5) can be easily removed; their bondage is imaginary and self-maintained. The first stage of spiritual unfoldment comes as awareness of conscious bondage to material circumstances that personify the false conception that we’re bound by material conditions and the false notion that we’re a slave to necessity as chance.

The devil has bat wings, representing the powers of darkness. He has the face of a goat and ears of a donkey, representing obstinacy and the stubbornness of materialism. One side is masculine and the other feminine, he partakes in the characteristics of both sexes. The inverted pentagram, which is the sign of man, suggests a reversal of man’s understanding of his place in the cosmos. The Elements of materialism govern him. It’s only through a lack of using our divine abilities that we keep ourselves in bondage of ignorance and materialism.

The devils hand has all fingers opened with 2 fingers paired forming the sign of Saturn in the palm of the right hand. Saturn is the planet of limitation and inertia, and therefore ignorance. This symbolizes a failure to evolve to higher levels of self-awareness and keeping ourselves bound to the wheel of karma (10). In his left hand a torch burns downward, only lighting the ground. The torch is a phallic symbol and represents the transmission of life from generation to generation. The fiery quality refers to the active force of Mars. It’s the torch of revolution based on the material interpretation of experience. It’s symbolic of the torch of anarchy and terrorism which rule by fear and ignorance.

The devil has a naval (a human product) with the symbol of Mercury just below it. He is a product of faulty observation and superficial reasoning. His feet are the claws of an eagle, representing Scorpio as the misuse of reproductive power and it’s debasement in the service of sensuality. He sits on a half-cube (symbol of reality), and only sees half of reality, knowledge, and partial truth. He perceives only that which is visible and believes in disguises and false fronts.  

The fact that’s seldom realized is that the forces which appear to be our adversaries are always ready to serve us. It’s only through trial and temptation that we get to see into our own hidden nature. Once we realize our inner potential for freedom from being determined by our material conditions, we can begin taking control of our own urges and ability to create our experiences. When we bring higher spiritual knowledge into daily practice, we put forth the effort necessary to liberate ourselves from bondage that’s purely imaginary. The idea of the devil represents “sensation that’s divorced from true understanding”. He brings renewal, because we seldom make any real effort until we experience limitation. It’s only when limitations bother us that we put forth the effort it takes to overcome them through mental use of will, and we act to remove our own chains.

This represents the material elements that bind us to ignorance by controlling our mind to make us “like” them, and we become a beast instead of a divine being that’s wholesome and pure in character. When we live out of the ignorance of our lower, unconscious self, we indulge in physical pleasure without any regard for the consequences it brings, and we bring those consequences upon ourselves as a result, destroying our life, and becoming one with others that are of the same level of consciousness. In order to cultivate higher consciousness we have to overcome our addictions and the temptation to falter in favor of physical pleasures that destroy our virtuous character. This represents “vices” that directly oppose and prevent “virtues”.

Temperance (14), which precedes this one, represents the process of changing our conscious and chemical makeup by letting go of all behaviors born out of purely physical means that takes precedence over us and literally controls us by working through our lower nature. This represents learning how to use our ability to reason, make moral decisions, and use our will in order to neutralize physical impulses, passions, and cravings. As something appeals to our weaknesses and we indulge in them, we recombine our energies with them and they determine us as a result. Whatever we give into out of ignorance or moral weaknesses, we become one with in mind, body, and spirit. All actions require us to become one with an outside force or idea, and we become the “means through which” it expresses as a reality. As we become the expression of that consciousness by becoming one with it, we’re shaped by it accordingly. We have to let go of our weaknesses and transform our addictions in order to transform our lower self to become a clean vessel morally for our Higher Self to naturally inhabit.

This represents creative energy in its most material form. Capricorn occupies the zenith, the most exalted of the signs, and is symbolized by a goat leaping with lust upon the summits of the Earth. Saturn is symbolic of self-hood and perpetuity. It’s the divine madness of spring that has already been foreseen through the meditative madness of winter. His creative energy is veiled with the symbol of the Highest Initiate crowned with a winged globe and twin serpents of Horus and Osiris. Whatever we choose to become one with we use to shape ourselves and our destiny. By learning how to find ecstasy in every phenomenon, no matter how ordinary, we transcend all material limitations.

The devil represents the dumb animal of instinct and impulsiveness. It’s the blind force of instinct that destroys reason and poisons liberty from the lower planes. We alone are responsible for the evil it causes, because it only acts through us. In order to manifest the beast it has to first be allowed to enter into and take form within us, and then be projected outward. In order to create the beast we have to first destroy the man. In Black Magic the devil is the great magical agent employed for evil purposes by a perverted will. It’s the “old serpent” of legend that is the eternal fire of earthly life, the soul of the Earth, and the living center of hell. How we create ourselves by the energies we draw in and use to create ourselves either condemns us to a hell of our own making as the reality born out of our weaknesses and addictions, or it purifies us and promotes our ascension to higher levels of consciousness.

The blind agent of Life energy represented here can be used under different leadership as an instrument for good and evil alike. It’s the minister of angels and prophets and of fairies and sorcerers. It’s the Astral Light of the material plane that has strong magnetic properties, and when evoked and utilized by “reason” are produced harmoniously, but when evoked by madness appear chaotic, disordered, and hideous. It’s the Life force that can be commanded by will and used to create within the material plane in an intelligent and precise manner, and in the opposite manner, it can control us through passions, lust and desire, and utilize our will as the means of creating through and as us.

Dr. Linda Gadbois   

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking it. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .