The Law of Polarity – The Relationship between Higher (Spirit) and Lower (Material) Planes

The idea of higher and lower planes are multiple aspects that exist in a unified state and operate as what appears to be a single entity. All unified states exist in a primary state of polarity as what we traditionally call electro-magnetic, masculine-feminine, yin-yang, inner-outer, visible-invisible, upper-lower, and so on. Polar opposites of the same thing that form as extremes that never meet or touch, yet are held together in a unified manner. Electromagnetism, for example, forms a natural ‘spiral’ as two forces that simultaneously attract and repel, never actually touch or meet, yet act together to form equilibrium as a stabilized field that’s in constant motion. The most fundamental nature of matter, is comprised of particles ‘held together’ and revolving around an oppositely charged center by ‘invisible forces’. An atom is as much, if not more invisible as visible. The visible is always structured into patterns and held together in a unified manner by the invisible aspects of the same vibratory frequencies. Matter and spirit are opposites of the same thing, existing at different densities and on different planes or dimensions. Matter is the passive (feminine) aspect of spirit, which is the active force that animates and vibrates matter with qualities that form characteristics, which together, produce a unique personality with natural behaviors. The mind is the invisible consciousness that accompanies the body and gives it “lifeâ€. Without the mind, the body would die and disintegrate, no longer held together and animated in an active state.

The mind itself, synonymous with the soul, divides and becomes polar when entering into the “lower physical planeâ€, as what we call the subconscious and self-conscious aspects of the individual mind. The subconscious is what gives life to the body by systematically running all biological processes of the body in an automated fashion, in which the self-conscious is almost entirely unaware of. Our body functions perfectly without any thought process or need to direct and control it on our part. Likewise, the conscious mind lives outside of the body for the most part, and is nearly always busy thinking about stuff that has nothing to do with the body, outside of how it uses the body to create an image of itself by associating and identifying with the body. The conscious mind has the ability to directly influence the subconscious mind, and is constantly doing so just through the nature of its thinking, but seldom does so with any awareness or intention, and instead, we have a tendency to allow the subconscious to run our thoughts and create all of our life experiences out of memories of the past as an automated feature of the subconscious.

The subconscious mind of the body, when in an active state, controls the conscious mind which resumes a passive state, and simply ‘thinks’ in an automated fashion by repeating patterns as memories of some form. Likewise, when the conscious mind is in an active and therefore creative state, the body resumes a passive mode and acts as the vehicle for thought by bringing it into expression through correlating activity and behaviors. Whichever aspect of the self is active, the other one acts as its passive component. They’re never both active at the same time, and in an ideal situation, switch back and forth based on what needs to be utilized at any given moment.

The mind as the soul or invisible double and companion to the body, when active and dominant, is creative in nature. The body, when active, rendering the soul passive, lacks creativity in the most fundamental sense, and is simply a receptor for thought, and instead of creating in new and novel ways, acts out of memory as existing patterns or thematic ideas that are repeated producing the same “type of experiences†over and over, altered only by how they’re adapted to unique situations and circumstances. When we reside in body-consciousness as our general frame of reference, we are unconscious in the most basic sense of the word, and “create†out of past memories and conditioned tendencies. While in body-consciousness, we act only to “take in†the thoughts and ideas of others, while accepting them as our own, and whatever we’ve been taught, or by observing what’s being demonstrated in our external environment, all of which act to “program us†(condition) according to the mindset and type of thoughts. We become a conduit for other people’s will, and we’re shaped and determined by outside forces. Because of this we fail to become a unique individual – the creative aspect of your own mind – and instead become “like othersâ€. We fail almost entirely to “think for ourselves†and act instead as a mindless vessel for others.

If, however, we choose to step into and embrace our ability to self-create by empowering our own mind, we have to learn how to keep the body in a passive state, which is what activates our higher, creative mind. This process is what meditation is built on, and provides us with the process for doing it. In meditation, we start by relaxing the body and withdrawing consciousness from it. In a fully relaxed state, we lose direct awareness of our body, and our bodily activity which primarily result from emotions, anxiety and stress, are no longer prompting and controlling our thoughts, and we enter into a calm inner space, that becomes a receptor for the thoughts and ideas of the higher mind which exists independent of the body. In a passive and receptive state, we’re able to witness our own mind as a kind of neutral and objective knowledge that’s not personal in any way, and does not stem from our own mental paradigm as the regurgitation of past ideas in an attempt to generate new ideas. It comes as brand new knowledge, which, when allowed to enter fully, take hold, and begin unfolding, reveals to us a whole new awareness around commonly held ideas. We clearly ‘see things’ that we were never able to see before. Because we see new ideas from an inner perspective, and use them to ‘look through’ in order to comprehend the outer world or previously held ideas as beliefs, we are transformed by them. Once we become aware, we’re always aware. Once an awakening of some form takes place, we never go back to sleep in regards to it. We see it in terms of how it operates in the most ordinary sense as part of our everyday life, and we begin seeing things in a whole new light.

This higher knowledge as brand new ideas come to us through an inward experience that “re-informs†our subconscious mind which accepts it as an actual experience, because of course it is, and it becomes an inherent part of our psychological make-up and serves to transform our mental and emotional paradigm, and how and what we perceive as going on in the outer world. It’s only through a paradigm shift as an inner realization that brings new forms of awareness that our outer life changes accordingly. The mind acts to re-inform the body, not through intellectual theories that are “self-generated†or an extension of learned behavior, but rather through knowledge that’s received through a direct inner experience as a “living realityâ€. Theory only provides the basis for experimentation to produce a reality as an experience of it. The lower mind is only capable of “taking in†(acting as a vehicle for) information from external sources, and attempting to conceptualize them as an actual reality in order to “prove themâ€. Yet, all true knowledge comes from internal sources as a reality that’s comprehended through a direct and immediate internal experience of it.

The confusion comes from the inherent paradox and belief that our body is our true self or concrete mind, out of which we seemingly generate “unique thoughtsâ€, when in fact, we’re simply using the thoughts we’ve acted as a receptor for from other people and the conditioning of our formative years and primary education. When in our lower, bodily (concrete) mind, we’re always borrowing and accepting thoughts from other people. The lower mind doesn’t have the “creative facultyâ€, only the higher mind does that accompanies the lower mind. When in our higher mind, our body acts as a physical conduit, and is still “receiving ideas†from “another sourceâ€, which comes, not from the outer external plane, but from an internal, invisible plane. We don’t have to use our mind to formulate them into a conceptualized reality by imagining them. When acquiring knowledge from a higher, non-personal source, it’s given to us (conceived) as a whole reality or idea, and no effort on our part is required. In fact, effort on our part only serves to corrupt and distort it. All we have to do is “witness†it internally (being a passive receptor) as it reveals itself to us. We learn by watching it in our minds eye. Though it’s not tangible in outer sensory terms, it has a heightened sense of “realness†through the inner senses of feeling, emotion, and beauty that are used instead to perceive it. We have an intimate and pronounced experience of it, and because of this, we “know itâ€. By acting as a neutral receiver for it internally, we become one with it, and know it through ourselves. It inspires a sense of awe, wonder, and mystery, and we feel a deep love for it. The love we feel in response to it anchors and magnifies it, and creates a deep inner longing for more . . . .

Dr. Linda Gadbois

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