“16” – The Lightning Struck Tower, Destruction of Illusion, and the Dark Night of the Soul

The major Arcane of the Tarot, also known as the “Hermetic texts”, is comprised of 22 Universal Archetypes that operate simultaneously on multiple planes through the “creative process” conducted through the utilization of the 10 primary Universal Laws that govern all material manifestation. The first 11 principles involve the dissension of spirit into matter, and the second 11 illustrate the principles as “stages” in the process of transformation and ascension.  The principle represented by the number “16”, also called the “lightning struck tower”, describes the dissolution of the material world that we have falsely constructed as “delusions” based on our formative conditioning and unbridled passions.

As we create an illusion of the material world, we simultaneously produce a “false image” of ourselves based on how we “identify” with our own illusions. This false image as an identification with our body and life circumstances forms what has traditionally been called the “ego”, or more accurately the “false ego”, because our “identity”, which is synonymous with “ego”, is created by our higher soul. As we begin creating imaginary realities through a story we start telling ourselves about what things mean and why, we sense ourselves through the experiences we create, and shape ourselves to be of the same nature.

We’re always the main character and author of our own life story. We create our “self” by how we create our “life experiences”. This “false reality built as an illusion” is represented by the principle of the “Devil” and the number 15, which signifies our lower, passionate nature and our false belief in the “outer appearance” of things, which are actually a facade. 16 represents the destruction of illusions, which is traumatic in nature and comes as a form of “death of the false self” that was built out of and sustained by the illusion, because we’ve also constructed our “self” out of the same illusion. So without the illusion to sustain us, we don’t know “who we are” anymore. When the illusion we built our life out of becomes apparent, so does the illusion we built our identity out of.

The Lightning Struck Tower

16 is represented by the Hebrew letter “Peh”, has a value of 80, and is one of 7 double letters (pair of opposites), and is ruled by Mars. It’s portrayed symbolically as a tower (castle) that sits alone on a pentacle shrouded in complete darkness, with no doors, and three windows that are high up. The tower is being struck by a bolt of lightning and a man and woman are falling from it headfirst into the abyss of the unknown. The tower is topped with a crown, and so is the woman, representing physical reality and the subconscious mind ruling over the self-conscious mind. The tower is constructed of 22 layers (22 principles of the Tarot), and the windows are arranged in a triangular shape, representing the Triad as the 3 aspects of the mind, soul, and reality.

The power associated with Peh is the “organ of speech” (similar to key 7), and the “mouth” as the organ we speak with that calls forth and defines our physical world.  Like all double numbers, when we break it down to a single digit it provides us with a formula for not only understanding it more fully, but also for utilizing it in an intelligent manner. 1 + 6 = 7.  Key 7 represents the power of the spoken word as our “will” which is how we call forth and structure our outer reality (word > world). Just as our own words and thoughts structure our existing world, they are also what we use as the means of transforming it.

The tower being destroyed by “light” is the manifestation of a world based on illusion that became a prison from which there was no escape (no doors). 1 is represented by the archetype of the “Magus” and the “art and science of architecture” as the “house” of the soul formed by whatever we consistently concentrate on. It’s the will made manifest through the spoken word as directed attention. We’re always using one aspect of our mind to communicate with the other aspects. As we “think” with our self-conscious mind using words, we’re actually instructing our subconscious mind on what to create as an outer reality.

 The two figures falling from the top of the tower are the same ones represented in Key 6 of the “Lovers”, and represents the relationship between the subconscious and self-conscious in producing a unified reality. There’s no “door” in the tower, which is represented by Key 3 (Daleth), as the “fertile imagination”, and the means through which we transform our outer circumstances. It’s the doorway that connects the inner and outer as a continuation and extension of each other. We transform our existing outer reality by working on our inner representation of it using our imagination. The secret of the will lies in mastering our imagination.

On the Metatron Cube of Space, 16 represents a “place of darkness” (North) as ignorance maintained by a fear of the “unknown”. Mars rules Aries (Key 4), and Scorpio (Key 13), and is exalted in Capricorn (Key 15). When we put these together as principles that form a kind of “code for discerning”, we get the “death of an illusion that changes our constitution”. Our constitution is our character as our mental paradigm for creating our experience of our self as a reality. Mars signifies scientific observation (sight) and the force that destroys what is manifest in order to create something new in its place.

Words (as thought or speech) are “reproductive” and generate realities as their offspring. Our thoughts are expressed through our actions and form the basis for all of our activities. Thought is “action” on the higher planes, and as we think we become the manifestation of our thoughts. From a purely psychological application, this idea represents the destruction of habitual tendencies born out of our formative conditioning (subconscious training) and traditions as the activities that formed the initial foundation out of which we formed all of our illusions. The tower represents our “paradigm” (mental construct) which keeps us imprisoned by our own ignorance.

This is one of seven letters that have what’s called a “double pronunciation” as a “pair of opposites” that are complementary in nature. The pair of opposites active in 16 is “grace and sin”, or “beauty and ugliness”. All of the issues of life are directed by human speech as a manifestation of will, and ultimately result in one or the other. Sin = missing the mark, and results in maladjustment and ugliness, whereas Grace = hitting the mark, and results in the manifestation of that which is beautiful and harmonious. We form the basis for all of our life experiences through our thoughts, passions, and actions, and when used unconsciously our creation becomes our prison, whereas when they’re used with a higher form of self-awareness, become the means through which we liberate ourselves from our own delusions.

Red is the color associated with Mars, and is an “exciting intelligence” that produces change and facilitates transformation. In order to change our situation the illusion it was built out of has to be completely destroyed and its foundation reworked. When the structure we’ve built our life around become realized as delusions of our own making and fall apart, we become free of them through their destruction. As long as we maintain them on a false basis, we remain imprisoned by them. All material structures are organized, held together, and maintained through our continued belief in them and as what we give our life-force to in order to maintain them. When the physical form is destroyed, it “frees” our attention (consciousness) and will being used to maintain it, so it can be directed into other things.

This is the same process that liberates the soul from the illusion of the body at the moment of death. This symbolizes the “dark night of the soul” that follows the total destruction of an illusion that we built our life around and fashioned our identity out of. Its destruction casts us forcefully into the unknown where we “lose our identity” and no longer know who we are. This is the same process described as the “death of the false ego”, which is necessary in order to give birth to our “true self” in its wake. When we build our “self” as our soul out of material things, we render ourselves “mortal beings”, and our material identity “dies with our body”. The death of an illusion is the death of the false image created through that illusion.

The lightning represents the “Fire from Heaven”, and the tower is the “Tower of Babel” as the “house of God” that forms the exoteric structure of religious belief. Lightning destroys structures while electrifying and fortifying them. It charges water (the Primordial Substance) with new patterns as the seed of new life-forms. It symbolizes the spiraling force that “enters into” and energizes form from the inside in order to transform it into something new. The “Supreme Spirit” is the “god of the spiral force” that fertilizes the substance of life as an organized pattern based on the frequency of the charge emitted. It’s what “breaks down the material form” that imprisons the soul in order to liberate it from the ignorance of a false identity. This is the “shock” that “enlightens” the soul with the realization and connection to its higher power. This is the power that’s “drawn down” by the will of the Magus (Key 1) and to consciously create.

The power of will as the spoken word is represented by the “double edged sword” that cuts both ways. If we take the “s” off of the back of “words”, and place it on the front, we get “sword”. Speech as will is often depicted as a double edged sword coming out of the mouth as the tongue. The sword also represents the mind and the intellect as “thought”. The scepter or wand represents the “will” that’s used to direct the “spirit force”. This is analogous to the light streaming from the Hermits lantern as the “light of realization”, formed by a 6 pointed star. 6 represents equilibrium between the two minds of the material plane (Key 6) and between the higher and lower mind, symbolized by the guardian angel overseeing them.

 This electric force breaks down existing forms as the means of transforming them into new ones. The soul is commonly represented as a “shape-shifter”. In the Qabalah a lightning flash is the symbol used to represent the 10-fold emanation of the Light-power. The Tree of Life is a system based on universal principles descending into form, and then being liberated from form as a process of transformation necessary in order to ascend. A “flash of inspiration” is what allows us to clearly see the truth. It breaks down the structures built on ignorance and false reasoning. This concept is represented by the garden of the Magus (will), the throne of the Emperor (constitution), the field of death (transformation), and the turning of the wheel of destiny (fortune).

The 2 people that are falling are the same ones chained to the chest of gold coins in Key 15 (Devil), and in Key 6 (Lovers), and represent the subconscious (feminine) and self-conscious (masculine) aspects of the same mind. The subconscious is the “root substance” which takes form first as mental images, and then as physical things, and is being transformed from moment to moment based on whatever qualities it absorbs and integrates to reform its energetic constitution. The subconscious is the Prakriti of the Hindus, and true knowledge makes Prakriti disappear, first as containing Purusha (identity), and then as separate from Purusha.

The woman is wearing the “crown”, the same one that tops the tower, and symbolizes the subconscious dominating or running the self-conscious, represented by the male figure of thought and action. When we create based on our conditioning, habitual thoughts, emotional reactions, and as the fulfillment of physical passions and the pursuit of pleasure, we’re enslaved by our own creations. The subconscious is motivated by emotions and passions, and when they’re allowed to dominate and run our thoughts, create reality as the expression of ignorance. We’re often completely run by our feelings and emotions instead of bringing them under the direction of our higher will. People often fail to realize they’re acting out of ignorance by saying “I can’t help it because it’s how I feel”. When our feelings and emotions are the basis for our decisions and actions, we create our life out of a fantasy. The domination of our personality by emotion and the “telepathic invasion” through a shared subconscious, is overcome by right knowledge and true self-awareness. The most prominent form of ignorance we all fall victim to come as a belief in the division of the two minds of the material plane (6).

The crown is being knocked off of the top of the tower, representing the false materialistic notion that matter and form are the ruling principles of existence. The icon of a “crown” represents “higher will”, and is commonly misunderstood as being something that’s personal and can therefore be set against the impulse originating in the cosmic purpose of Divine Providence. We often mistake will with being a power of our personality instead of our higher, human soul, and as a result, we try and create by working against our self. This is the same tendency we fall victim to when we don’t even realize or acknowledge both aspects of our own material mind. We commonly pose one aspect of our mind against the other one, usually without ever realizing that that’s what we’re doing. This is demonstrated by sayings that are often portrayed as good advice that tells us to “follow our heart instead of our head”. To deny our intellectual capacities in favor of our feelings and emotions, or vice versa, instead of realizing that all manifestation of a higher order comes through harmonizing all aspects of our self in creating the same thing.

The tower has 22 layers of masonry, built with white bricks that resemble moonlight. Bricks are made of “clay”, just as the human body is. The human body is made out of the 4 Elements as the substance of material existence. The windows of the tower are shaped into a triangle, representing the 3 aspects of the soul, mind, and reality. All material structures are built-up by human speech through the 22 principles that correspond to the 22 letters of the Hebrew alphabet. It sits on an isolated mound, representing the illusion of personal isolation which forms the basis for false philosophies and moral belief systems. There are 22 Yods falling from the electrified sky, 12 on one side, representing the zodiac, and 10 on the other representing the Tree of Life, and the forces that are analogous to them. 12 represents the archetypal principles that form the material world, and the 10 universal laws as the process necessary for creation and transformation. They’re suspended in the “air”, which is symbolic of the mind that precedes and determines physical existence and has no physical foundation.

This process of the “death of the false ego” is the second stage of spiritual unfoldment, and transpires through a dynamic series of sudden “flashes of inspiration and insights” that bring deeper realizations which reveal the illusion of personal existence as separateness as being a “false science” that’s born out of a delusion. At this stage of awakening our whole former philosophy becomes known intimately as an illusion based on residing in a predominately unconscious state and misapprehension. This is reality formed as a superficial observation of surface appearances (Key 15), memories acquired from our ancestors (genes), false reasoning, and an erroneous theory of will. Structures we form out of an illusion serve as our own prison, and when we mistakenly identify with being a body confined to a set of circumstances, the illusion of ourselves “die” with our body. It’s our own lack of self-awareness as a higher, immortal being with creative abilities that condemns us to a life of ignorance created out of an unconscious state.

The “shock” which we often perceive as being a tragedy or crisis of some kind, is what actually breaks us free of our own self-constructed prison, and often comes as what seems like “fate” that ultimately serves to break us free from a situation that we couldn’t break free from on our own. It’s the creative force that’s always transforming and evolving itself by taking on different forms. We often become complacent and comfortable in physical circumstances of our own making, and stop growing and evolving as a result. What seems like a “tragedy” that’s destroying their house is actually what’s breaking them free of their own unconsciousness. The fear of change commonly keeps us in an unproductive state where we stay in situations way to long and become a “product of them” as a result. We begin using our imagination to call forth and create the very thing we fear and only work constructively within the limitations they impose on us. We “become one with fear”, and shape our life as the expression of our fears.

All single numbers contain the full summation of the numbers it’s constructed out of, because all laws are systematically birthed out of the one that proceeds it which lays the foundation necessary for it to naturally arise as a growth process. The summation of numbers 1-6 provides us with the principles as the process for bringing about change as transformation. 1 = directed attention and focused concentration; 2 = Memory and emotion that creates from an unconscious state through automatic actions; 3 = creative imagination where we form pictures out of words and memories; 4 = our constitution as our character and mental paradigm; 5 = the connection to our higher-self and power of adaptation; 6 = bringing our 2 lower minds into a harmonious balance with each other; 7 = will as action and the unification of the inner with the outer. The bricks that are used as building blocks for material forms that house our spirit, is represented by the Hebrew letters LBNH. Letters form correspondences to numbers, and how something is spelled gives us clues as to their hidden meaning. L = Lamed = as universal justice or karma (the basis for unconscious creation); B = Beth = concentration of the spoken word that impregnates the imagination; N = Nun = death as the transformation of form that frees the spirit from the form; and H = Heh = constitution as the word made flesh.

Mars represents “war” as the energy of destruction that’s led and directed by thought and speech. It’s the destruction of fixed form by fire (will). In terms of our mind and soul, which is the “builder of our reality”, we have to destroy the old in order to build a new reality in its place. We have to take it out its roots, so it won’t grow again. In the Hindu pantheon, Shiva is the destroyer, and is symbolized by the 3rd-eye which acts as the receiver and transducer for higher knowledge. Perfection is only found in “nothingness”, and all manifestations, no matter how fond of them we are, are merely garments. In order to attain perfection, all “things” that we identify with and use to build our self-image out of, must be destroyed. We have to “die” to our “false image” in order to transform our material existence. We have to work to emancipate our soul from the prison of an organized life, which is formed out of habits and rituals that we cling to as “ignorance of our self”.

When the “eye of Horus” (Shiva) opens, it destroys the created universe, and we emerge into a whole new dimension. This idea is represented by the 3 windows and the presence of total darkness. Opening this “single eye” allows light to shine in where we can bath blissfully in its radiance. This idea is commonly symbolized by a “dove carrying an olive branch” and the serpent. The symbol of the serpent is represented by the lion serpent (Key 8) as the Xnoubis or Abraxass, as two primary forms of desire, the will to live and the will to die, both of which are feminine and masculine impulses that drive our instinctual impulses.

Love is the primary law that unites us with our own creation, but its love under the direction of will, and not what we commonly think of as the love of emotion. In all forms of Initiation, the love of ordinary and profane things, which is what most of us think of as love, has to be given up as the first step towards a higher ideal. In order to transform and ascend the material plane of illusion (maya), we have to form a deep love for truth and the spiritual wisdom of our Higher Self. This idea is clearly understood once we surrender our belief in duality and the separation of things, and instead view life and death as a single manifestation of the same energy as a full cycle.

This stage of spiritual awakening comes as a major life crisis that transforms us from the inside out. The veil obscuring the illusion falls away and we see reality with a brand new awareness that has a traumatizing affect and overwhelms us with a feeling of insecurity and not knowing what to do. We can’t go back to living a lie, yet we don’t know who we really are or how to move forward in creating our life from an entirely new identity. The slate is wiped clean, and the painting we thought was completed is now a blank canvas in front of us, empty and bare. Everything that we used to create ourselves before is no longer within our grasp, and we’re forced to create our self and our life in a whole new way. This stage of transformation is a turning point where we are either overcome by what we perceive as tragedy and misfortune, or we rise to the occasion with a new sense of self-awareness about things that’s invigorating, wide open, and filled with the potential for new possibilities. Total destruction of an existing illusion clears the way for a new creation formed out of a clear mind, open heart, and by seeing the true light of our own soul.

Dr. Linda Gadbois

“11” – Universal Justice, the Law of Cause and Effect, and the Nature of Karma

In occult sciences the number 11 represents the principle of universal justice as the equilibrium of complementary opposites to establish balance and harmony. It’s symbolic of what’s commonly called “karma” as the absolute law of cause and consequence, also referred to traditionally as the “golden rule”. Its purpose is to teach and instruct us through our own actions which produce both immediate and long term consequences as our ability to create our reality. This is a double “1” (Monad) as the balancing scales that brings an equal or greater return on all our actions and deeds. It represents our ability to learn from our own actions and the inward capacity for self-direction and regulation. In the “Book of Formation”, the special action assigned to Justice is “work or action” that’s designed to teach and instruct.

Justice is represented by Libra, ruled by Venus, which governs the inner world of the imagination (Key 3), where our subconscious deductions from experience become the seeds of karma, and forms the basis for all of our actions. As we create through our own actions and deeds, we simultaneously learn and provide ourselves with a form of instruction. Through purely unconscious processes we form constant interpretations of experiences that produce all of our natural perceptions and automatic behaviors. How we perceive ourselves and the outer world comes through our personal style for processing and organizing information, which forms the basis for all of our actions. Our mental model as our perceptual lens is formed initially as the result of our formative conditioning as mental states, dynamic patterns, and tendencies that have become habitual.

Mode of Consciousness

The mode of consciousness associated with Justice (karma) is “faithful intelligence”. The subconscious is a faithful servant to the conscious mind and produces the realization of whatever idea it’s germinated with. The feminine aspect of the mind is impregnated with the seed (idea) of the masculine aspect and produces the reality of the idea as its offspring. This not only reveals to us that most creations result from habitual unconscious patterns, but also that whatever it is that we imagine as a reality with intensity, is actually a “request” for a personal creation. We act on ourselves to program our own subconscious through imagining ideas as an actual reality and experience, “instructing” it (our self) to produce more experiences of the same nature and kind. As we replay memories over and over in our mind, we’re instructing our subconscious to produce more of the same types of reality, usually without realizing (being aware) that that’s why we have the same type of experiences over and over again.

Vices or virtues are equally deposited in the faithful intelligence of the subconscious where they augment. As we interject an idea into our subconscious by vividly imagining it with sensory detail, it gestates until it becomes the foundation out which we perceive the same idea outwardly as its realization. The subconscious faithfully reproduces and multiplies whatever idea it’s given as an imagined reality that’s experienced in an emotionally intense way. It uses existing memory as a kind of metaphorical theme for creating more of the same type of realities. It takes a symbolic idea in its potential form and ripens it to become the motive for our actions. As we create ideas as an outer realization through a form of projection that produces a new variation through a process of adaptation, we then reabsorb them through the experience they provide and shape them into memories that act in turn to reprogram ourselves with more of the same type of experiences. All reality is subjective in nature and is formed as a self-perpetuating process of self-realization.

The Law of Cause and Effect

Cause is manifest by effects, and effects are proportioned to their causes. All action is a cause that produces an equivalent effect. Nothing is affirmed or made real until it appears outside of us as a realization. We apprehend the cause of our own actions by the effects contained in the energy of the cause, by means of the Universal Law of Correspondence and Analogy. Once an idea is established as an outer effect that brings realization, the effect then becomes a cause that produces an equivalent effect “in us” through the experience it provides. All of our deepest motives are revealed through the reality they create as the nature of our experiences. It’s not necessarily the idea itself that provides a creative template for the subconscious, but rather what internal force is “motivating” us in creating the idea. The conscious mind provides the material form as an idea, and the subconscious infuses and grows it with an equivalent emotional force, and together they form the “reason” for the creation.

The Law of the Monad (Mind and Soul) demonstrates the principle of how the inner center (nature) produces the outer sphere of reality to be of the same nature through an electromagnetic respiration as an outflow and inflow of consciousness that creates on multiple levels and scales simultaneously. Magnetic respiration is where the inner nature of motives that produce outer actions populates the atmosphere surrounding it, providing it with a reflection of itself through its own works. Through our own creative abilities, we create either heaven or hell for ourselves. There’s always an electromagnetic pulsation of the soul where it projects itself to formulate its outer reality, constructing it to be of the same nature (pattern) as it is. As it forms the realization of itself through its outer environment, it then draws the realization back into itself where it’s reformulated into a memory. Our core being is what forms our perception as interpretations that provide us with the means for experiencing our self. All of what we call curses or blessings are self-administered and produce their consequences invariably, and every action by its nature produces effects analogous to its motives, extent, and direction.

Thought, Word, and Deed

Thoughts that aren’t translated into speech don’t produce realization, and speech that’s not backed by action remains idle as imagined fantasy. Ideas are only made “real” when they are acted on to produce outer experiences as the realization of the idea. Many people form a false image of themselves that they never act on to make real, and it results in a form of delusion as a false front disguised to hide their true nature. Thought formulated into speech forms the basis for the action necessary to produce it as an outer realization. The realization gained from an action reveals what motivated it.

Many people hide their true motives (often even to themselves) out of fear of what it means about them, and try to cover them up with false proclamations that act to contradict their actions. What we say doesn’t reveal anything about us; it’s what we do that demonstrates our true character. What we act to create in life only comes through our actions, not idle thoughts as fantasies that only serve to delude us. Whether vice or virtue, destructive or constructive, we are fully responsible for anything we say or do, and the realities that result from them. There is no such thing as indifferent acts.

Justice signifies active administration of law as balance, poise, expectation, precision, impartiality, and equity. It’s not based on value judgments of right and wrong, or good and bad, but merely serves to reveal the inner constitution as what motivates actions. Every action has a motive as a subconscious formulated interpretation. As we think, speak, and act, we create the reality of our motives, which serves as a mirror into unconscious aspects of ourselves. Our subconscious is programmed initially through our formative conditioning, which forms the basis for all of our motives, interpretations, and natural behaviors. As we perceive something through our mental model we reformulate it by saying “this means that”, referencing and associating it to a memory of a previous experience of a similar nature, and we act accordingly. Through our conditioning we act on ourselves to repeat the same patterns as a habitual way of perceiving and create the same type of experiences over and over again.

Our Life Story as a Theme for Self-Creating

Our (self-produced) memories serve to form our natural way of perceiving the world and sets the stage for the story we begin telling ourselves as a means of using the past to interpret the present to mean the same thing. The meaning we give something determines how we experience it through the story we tell ourselves about it. Our story about something is how we explain, describe, and justify it as a means of attempting to understand it. As we create the outer realization of our thoughts and motives as an experience of our own making, we then become subject to them. We use our own self-produced experiences to shape ourselves by how we identify with our own creation as an ongoing story we’re always in the process of telling ourselves about things. In this manner, we’re always shaping everything else to be like us.

By realizing that our outer realizations are providing us with a mirror into our own unconscious mind, we can become more self-aware. Anytime we bring something that’s operating at the unconscious level in our life into conscious awareness, we provide ourselves with the opportunity to transform it in whatever way we desire. By staying unaware and repeating the thematic patterns of our conditioning, we live our life out of karma and remain unconscious of our true nature and our ability to self-create by way of our own realizations. We fail to realize that we’re not our personality or conditioning, but the “means” through which it becomes our reality. Our soul is the author and producer of our life story as the means of simultaneously creating and experiencing itself by way of its own creation. We are the soul that’s producing reality through our perception of it, not the result of an objective reality that’s somehow being done to us by an outside force or contrary power.

Summary

By becoming self-aware and using our outer realizations as a mirror into the hidden aspects of our mind, we can step into our true power to self-create by learning how to seed our subconscious with ideas we want to create as our outer experience of reality. We can realize our own undesirable traits and delusional interpretations and begin acting on ourselves to transform them into more beneficial and meaningful ones. Once we realize that things only mean what we make them mean by how we interpret them, we can detach from our inner narrative as our story about things, and begin forming new ones. Once we become aware of habitual dynamics that we’re drawn into unconsciously as a reaction of some kind, we can begin neutralizing them by re-framing them and making a conscious decision as to what we want to create in their place.

As we become aware of the patterns produced unconsciously through our conditioning, just the awareness alone dissolves them, and we’re left with a new awareness of our ability to make a decision as to how we’re going to create instead. As we begin making new decisions and actively directing our subconscious on what we want it to create, we begin taking full responsibility for our self and our life. Our inner core as our nature and character is what acts to produce our outer perception of reality and our “self” through that reality.

By changing ourselves as our inner character, we change the reality it naturally produces as a fundamental form of self-expression. We don’t change our life by working on others and the outer effects themselves, but by working on ourselves as the inner cause that’s producing the outer effect as a basic form of self-perception. As we begin working on ourselves to reshape our character and redirect underlying motives, our outer reality and perception of others changes as a direct correspondence. Justice as the harmonious balance of the inner with the outer is a self-administered form of creation. In every moment we are the sole creators of both our self and our perception of others, and our inner and outer reality, which exist in polarity as complementary to each other. The outer is an extension and continuation of the inner and contains both conscious and unconscious aspects of our self. We can come to know the unknown aspects of ourselves by how they exist in relation to the known aspects, both of which form the basis of our outer perception of reality.

Dr. Linda Gadbois    

Penetrating the Secret Nature of the Soul and the Four Worlds or Planes of Existence

       Throughout the major Spiritual texts of the world, we’re given higher knowledge in its symbolic form as the universal laws that form the keys to the origins of our Soul and the creation of the universe as a unified whole. The same laws that are used to create us are also used to create all of life. In order to “know” the universe and the meaning of life, all we have to do is look within at the creative nature of our own Soul in terms of laws and principles that are not only used to create us in material form, but also as the means by which the higher, human Soul is always in the process of creating itself by way of material forms.

       This primary process for the creation of all life by the human Soul is symbolically represented in Esoteric Sciences as the 4 Planes or “worlds”. While many of us have been taught that names in spiritual texts refer to actual people or entities, the fact is they’re not a name at all, but rather a verbal, numerical, and geometrical code or formula.Whatever name is being used in reference to “God” (which has 72 names), isn’t referring to a different God or version of God, but rather to the formula as an operation being used in the story as an allegory. The most primary Law of Creation as an encoded operation is represented by the “4 letter name of God”(4 representing the created world) known as IHVH, with the “I” often being exchanged with “Y”.

       These 4 letters are a formula for creating reality that ultimately represent what’s referred to as the “4 Worlds”(in the Kabbalah and Tarot) as planes of existence that describe how an “idea”becomes the metaphorical basis for reality. This four letter name of God corresponds with the four primary Elements that form the basis for producing a material reality out of an idea or thought. Anytime someone is using a “name of God” in reference to what many interpret as meaning a specific Being, usually called “He” (indicating a man-like being), it simply demonstrates a fundamental misunderstanding of the true Nature of God and their own nature as a Soul that’s bestowed with the higher capacities of the mind needed in order to self-create. The Soul doesn’t exist as a finite being limited to a particular physical body and personality, but exists as more of an “idea” it creates of itself as a form of archetype.

       All symbolic or metaphorical ideas have an infinite number of translations and applications because they have to be “interpreted by the individual” in order to be understood, and we can only use and apply what we have a practical understanding of. Laws themselves only describe metaphorical ideas and the processes as operations that ultimately result in a material manifestation of some kind. All of what we call “creation” comes by taking what exists originally in an archetypal, universal, or symbolic form as an ideal, and drawing it into the mind of the individual Soul where it’s then adapted to the identity and mental paradigm of the Soul, modifying it into a unique form of the same type of idea necessary to apply it to the everyday life and situation of the Soul, modifying it even further. It then results in the manifestation of the same basic type of idea as a unique form and version. Once an archetypal idea is used to create a material form as the reality of that idea, the soul then creates an experience of it and absorbs it back into itself as a memory of itself. Once an idea is transformed into a memory as an experience, it then becomes an inherent part of the Soul’s mind and physical constitution.

       The Soul originates and issues forth from the higher plane of universal archetypes and creates itself as a new and individual archetype that’s of a “unique and diverse nature”. As we borrow an idea from the higher, universal realm of archetypes as the means of creating within the lower, material realm, by producing a personal experience of it, the Soul then “transforms the memory” back into a generalized, universal form,which can then be used as the means for creating numerous other experiences of the same type of idea. The human Soul is eternal and universal in nature, and is formed out of integrated experiences as thematic (universal) ideas that can be readily applied to many different bodies, personalities, conditions,circumstances, and situations to create the same “type of experiences”. All memory exists as a theme that can be used to create through numerous applications as a process of adaptation and modification that produces an infinite number of variations that still hold true to the originating idea.

       The memory of a tree, for example, isn’t retained in the soul as a particular tree, but as a memory of trees in general.The Soul borrows an idea from the universal plane of archetypes as the means of creating a personalized reality and then draws the memory of that specialized idea back up the planes of formation returning it to its universal, archetypal form as the Soul’s memory used to create itself. All material reality is created out of universal concepts as the means of forming an individual expression and is then returned back to a universal memory “within” the Soul where it resides as a form of thematic idea that can be applied and adapted to an infinite number of situations to create in both a unique and universal manner simultaneously. As we create at the personal level we’re also creating at the universal level of mass consciousness shared by all of humanity.

The Hierarchical Structure of the Mind as 4 Levels of Reality

       The 4 planes of existence form a hierarchy of upper and lower planes that move an idea in a purely potential state as an unformed, invisible ideal “down” into a created and visible form where it can be “experienced” as the “self” through the reality of the Soul.These 4 planes are “mental states” of degrees of density that undergo several stages of adaptation and modification to produce the personal reality of the Soul. The highest plane is the World of Archetypes as ideals in their potential form, the next step down is the Creative World as attributes and qualities,then the Formative World of adaptation and modification, and the Material World of Action. The 4 letters in the name of God as IHVH, and the 4 Elements of the natural world correspond to these 4 Worlds as Will, Intelligence, sensation and feelings, and actions or deeds.

       The Archetypal World exists as universal ideas that are unformed and available in a purely potential state, providing the raw, basic idea as a metaphor used to create with. These are the “root notions” inherent in the innermost nature of the Universal Conscious Energy as Primordial Intelligence. Archetypes are the ideas and information used to produce all material manifestations as a cohesive and interrelated reality. The idea of a bed, for example, represents the idea of lying down or sleeping. In the idea of lying down is embodied the “will to lie down”, which forms the root-idea as a concept for making all different types of beds or couches. Out of this one basic idea, an infinite number of variations are produced that serve the purpose of lying down.

         All creation begins with a desire and willful act to create where the Soul chooses an idea, draws that idea down into the next lower plane of the mind, where it proceeds to define it through attributes and qualities that act to form it as a material object for having the experience of lying down. This is the plane of the higher Will that exists in a“potential state”, and is represented by the Element of Fire. In the 4 letter name of God, it represents the first letter of “I”, which is used by the Soul by becoming one with it (drawing it down into the individual mind) in spirit,and using it to produce a reality of itself in material form. Our entire material reality is produced by the Soul which acts as the “medium” and vehicle for producing reality out of universal concepts. As we create a reality of a specific type of idea, we then associate with our creation, forming our identity (“I am”) out of it.

       The second plane is the “Creative World”, where the universal idea is turned into a specialized pattern through the process of adaptation. The idea of lying down becomes the mental pattern for creating some kind of special bed. The Creative Plane contains all the possible patterns for beds that have ever been thought of or created by someone else in the past (memory) or that exists in the present (mass consciousness),but not those that haven’t been thought of yet. This is the mental plane of thought that formulates metaphorical ideas into an actual idea that’s then brought down into the World of Formation to actually be constructed as a material form. Here a new idea for a bed to lie in can be formed as an actual idea that serves as a “personal creation” that’s of a unique nature. This world represents the attributes and qualities that go into producing an actual mental idea as a unique variation of a bed to lie down in. This is the world of fluid plasticity of what we refer to as the “cosmic mind-stuff” or Astral Light that’s shaped by the mind into new patterns. This plane is represented by the Water Element and is the first “H” in the name IHVH.

       The third plane is the Formative World,which is also commonly referred to as the Astral Plane of formation, where the idea as a specialized pattern is formed in the imagination as the internal vision that’s used to produce an actual bed of a unique nature. This is the Plane of constructive powers. Here, all ideas are formed within the mind in order to become a reality. All creative processes begin in the imagination of the individual on this plane. Within this plane as a level of the mind, an idea is firmly formed as an actual reality infused with the life-force of the Soul and takes on vibratory activities as the means for organizing the Elements on the plane of manifestation. This is the plane of action where cosmic patterns are actualized as material forms. This plane forms the “V” in the name IHVH, and is represented by the Element of Air, which results from combining Fire and Water in different degrees, and is associated with “breath” as the life-giving force of all creation. The internal image formed in the imagination casts an idea into the Astral Light where it forms the etheric body as the thematic blueprint for producing as a tangible form. All material forms are created by how an invisible field of organized information reflects light.

      The4th World is the Material World of Action as the plane of “actual manifestation” of the mind that we experience with our senses and produces an outer experience that’s equivalent to the inner idea used to create it. Here the idea of a bed and lying down provide the pattern as a specialized version that’s produced as the actual bed itself, which we then lie down in to create an experience of willed action. This is the basic creative process that the Soul uses to create reality and itself by way of that reality. The Soul uses its willpower to “borrow ideas” from the cosmic plane in order to create in what seems like a unique way. This plane forms the second “H” in the name IHVH as the manifestation of the higher Will (attributes and qualities that form the characteristics and functions of material shapes). It’s represented by the Earth Element as a solid and tangible object that can be utilized for creating the experience of lying down. The Air and Earth Element are different densities of the same idea produced by a combination of the Fire and Water Element, where one is the emanation of the other.

The 4 Laws of Creation

       These 4 Worlds reveal and describe the 4primary Laws of Creation as interlaced planes of reality. They provide us with the laws used to create our material reality of sensory experience. The Soul isa part of every plane and is the “medium” through which the higher consciousness can be made manifest on the lower plane as an actual reality that’s used by the Soul to produce an “experience” of Itself. The Individual Soul,which is the medium of the Astral Plane, has the creative mental capacities for manifesting reality by ensouling cosmic ideas, shaping them “within it”, giving them life and producing them as a natural part of reality. Ideas of a universal and pure nature as an “ideal”, come “through the Soul” where they’re differentiated into a material manifestation of a particular type and kind.Ideas exist as a form of “seed” or germ that’s drawn into the Soul,impregnating it, where it develops it into a material form and births it as an outer reality that’s a combination of both a universal and personal idea. We conceive of ideas by incorporating them into our mental paradigm where they become an inherent part of our outer reality as our ability to “perceive them”. 

       The Higher Soul not only acts to produce itself as a sensory reality, but also creates the archetypal matrix of the entire lower plane of what we perceive as material reality. All reality is“formed by our perception of it”, and doesn’t exist as an independent entity that’s separate and apart from us. This fact is what forms the basis for all reality being considered an “illusion of the mind” that arises out of the fact that we lose our memory of “who we are” and how we’re actually the one creating our reality based on what ideas we choose to embody that serve as the basis for self-expression. As we draw ideas into our mind and transform them into a personalized reality, they become a natural part of our inner nature and form the basis for producing a corresponding outer reality that we then use as the means for creating ourselves in a unique manner.

The Lower Soul of Material Form

      Once the Soul creates itself and its world out of a universal form based on what archetypal ideas and qualities it acts to naturally absorb and use to form its internal nature, it then gets lost in the vividness and apparent solidity of its own creation and doesn’t realize how it’s being created or the fact that it’s the one creating it. The lower soul of the animal body only serves as an “empty shell” and passive medium for the higher Soul, and doesn’t have the ability to self-create by “drawing down”and acting as a vehicle for higher consciousness. It lacks the ability to self-create in a willful manner, and instead becomes subject to the will of others and society and only serves to absorb the ideas given to it by others as the means of “becoming”. By way of the same principles that govern the higher mind,we either draw on the ideas of a cosmic and truly original nature, or we allow others to plant ideas in our mind where we develop them into realities as our personal creation. When we shape ourselves according to the ideas of others or what we’ve been told to believe and accepted as true, we become a product of our own illusion and lend our will to actualize ourselves to be of the same nature as the ones serving to program us.

       The material plane exists as a unification of all the ideas we’ve acted to absorb, take into our mind and allow to take hold by imagining them as an experience, giving them life to by continuing to think about them where they become an inherent part of our mental paradigm and perceptual lens. Whatever we incorporate into our mental paradigm through our ability to reasonably comprehend it forms a belief that becomes a natural part of our outer reality. The material world is always being created by us through either an unconscious or conscious state. In the most basic sense all of what we experience as reality is formed through our perception of it.

       By gaining awareness of the laws governing the mind and Soul in its creation of itself as an entire reality, we can begin creating ourselves in a much more intentional and purposeful manner.We can withdraw from the unconscious process of becoming one with the group mind of already created ideas, and begin drawing on the higher, divine planes of original ideas and create ourselves in a deliberate and precise manner by becoming one with “the gods” of antiquity. Our true place as Higher Souls in the grand scheme of things is to become a sovereign Soul and exercise our power of choice and will by forming a desire to become one with the gods and work directly on our Self via masterful use of the Universal Laws that govern our own mind and all of creation through a single and continuous act.

Dr. Linda Gadbois

Understanding the Nature of Emotions and how we Create Reality out of Unconscious States

We can gain a clear understanding of the nature of emotions and how they work in our life to control us by simply observing what happens when we experience an emotion and have a reaction as a result. Emotions are the natural forces of the material world that are designed to produce automatic behaviors that don’t require thought or a decision. They are what operate the “instinctual field” that governs all living beings of the natural world that don’t possess the higher mental capacities of self-realization, thought, discrimination, and will that are necessary to self-create. Emotions themselves are invisible forces that are constantly being generated, transmitted, and received within the atmosphere of the material plane, also referred to as the astral plane. Emotions are always associated to memory of some kind and are an animating force that works through the etheric body of the astral plane to stimulate the subtle organs (chakras), which then stimulate the Endocrine glands of the physical body, producing a whole series of chemical messengers that change the energetic state of the whole body to match the emotion.

We can think of emotions as being the language of the subconscious mind which forms the unified field of the material world, and is what unites and serves to orchestrate the instinctual behaviors of both the animal and plant kingdoms, of which we as humans are a natural part. Emotions are always associated to memories, which are what produces the patterns for automatic behaviors in animals that all reside in and live out of a primarily unconscious state that lacks self-awareness and the ability to create in a unique fashion. The memory used by the animal kingdom is universal in nature, and used by all members of the same species to produce the shared behaviors of that species, whereas humans have the creative ability to produce their own memories as a personalized version of the universal memory that governs all of humanity.

The Relationship between Thought, Memory and Emotion

Only humans have to ability to “think” as a way of producing the imaginary reality of our thoughts as internal representations that form personalized memory of various forms that’s used as a “thematic template” for creating a corresponding outer reality as an illusion that simultaneously produces all of our natural behaviors. All of what we call “intelligence” exists as organized fields of information that form patterns of reality as memory. A memory is produced as an interpretation of an event that gives it meaning as the expression of the emotion being experienced during the event. The meaning we give something forms a kind of theme that can be applied to any number of situations as the perceptual lens and filtering system that provides us with an instantaneous means of interpreting events to all mean the same thing. The meaning something has as a feeling it gives us forms the basis for the story we tell ourselves about it that creates how we experience it. We don’t ever form memories as the recollection of factual details of the event itself (unless we set out with the specific aim of doing so), but rather by forming a story as a “type of experience” based on the emotion we were experiencing at the time.

Self-made memory as a unique account of an event is always formed out of an emotional state, and is only “accessible” and able to be recollected from that same emotional state. The memories we naturally reference and use to form our thoughts and perceptions are directly correlated and a by-product of the emotional state we were in at the time we formed them. We act as an energetic tuner and receiver for thoughts and memories that are correlated with and produce the realities of our emotional state. If we’re in a positive and uplifted state, we access and use memories formed out of that same state as our perceptual lens for creating more memories of that same kind. If we’re sad and depressed, we dwell in past experiences that were sad and depressing, and think about things that give us more of that same feeling. Our “emotional state” becomes our perceptual lens for perceiving the present to be of the same nature as the past. All states of mind are self-perpetuating and act to multiply and produce more of the same states through the experiences they serve to propagate.

The Collective Unconscious of Humanity

What we call the material world is produced and governed by a unified field of the subconscious mind as the collective unconscious of humanity as it pertains to our mammalian body and personal existence. The entire natural world of the plant and animal kingdom is unconscious in nature, and is operated by emotional impulses that produce natural (automatic) behaviors. The subconscious mind, which is the aspect of the mind that connects all of us, is emotionally driven and functions out of universal memory that’s tuned into the state of mind and consciousness of the individual, downloading it with certain types of information as collective memory. As humans we experience this as random thoughts that come to us seemingly out of nowhere, but that are so similar to our normal thoughts that we mistake them for being our own.

Different species and types of animals tune into the memory within the collective unconscious that provide it with self-knowledge and instructions for living as its natural instinct. They don’t have to be taught or accept the belief of someone else, or have the ability to create personal beliefs in place of actual knowledge, but instinctively know what to do in order to live and survive from birth. Animals don’t have a self-conscious mind and the ability to create in an individual manner apart from their species and kind, and all form the same behaviors that only differ in the sense of the personality they possess in how they perform them. All dogs, for example, act like a dog, though they have their own unique personality that makes them distinguishable from other dogs in “how” they do the same behaviors.

Instinct comes as universal memory that provides the intelligence and animating life force for creating, orchestrating, and maintaining an incredibly diverse Eco-system in an automated fashion that all live and function in harmony with each other. Emotional charges as impulses and passions are what serve to activate the memory necessary to produce automatic, natural behaviors, that don’t require and form of realization, calculated decision, thought-process, or will to carry out. All behaviors of the animal kingdom are produced and driven by natural impulses as emotional charges that are being transmitted from one being to another and throughout the atmosphere as a form of telepathy.

What Distinguishes Humans from Animals

What separates us from the animals is that we have the ability to create our own memories in our imagination by how we emotionally interpret the events of our life to give them meaning. We take a universal idea as a theme and use it to produce a unique version as a personal reality that forms our soul’s memory and makes us unique and different from everyone else. While our thoughts, which are associated to individually created memories, are somewhat unique and different from others based on how we interpreted the events of our life to create them, the emotions we share in common are universal in nature and experienced pretty much the same way by everyone. Emotions weren’t originally designed to be “brought into our thinking” as the means of creating illusions as personal realities that form our memory base, but merely as a form of instinct that aids us in our ability to live and survive within the instinctual world by giving us automatic behaviors as instant reactions.

The other unique ability we have as humans that sets us apart from the animal kingdom is we have the ability to generate and produce our own emotional state based on what we focus on and think about. Emotion typically comes in two ways, one as a transmission from one person or being to another where it’s absorbed and taken on, and as a response to our own thoughts. Whatever we focus on and think about automatically produces our emotional state as a correspondence. Thought and emotion are always connected, and one serves to form and determine the other. Likewise, whatever memories we dwell in produces in us the same emotional states we were in when forming the memories. We have the ability to “choose what we focus on” and direct our own thoughts to intentionally keep ourselves tuned to certain emotional states. Whereas animals are purely impulse driven based on the present events of their life and what behaviors are the most beneficial and appropriate.

Instinct as universal knowledge on the higher plane of consciousness comes to us in the material plane as intuition. When we intuitively sense something through a feeling about it, we perceive its inner nature and character as a form of “knowing” that comes without a cognitive thought process. We know the true nature of someone or something without knowing why or how we know. It comes in an instantaneous and automatic fashion as a realization that forms a mental impression in our imagination, similar to how we play out a memory as the means of creating an experience, except it’s not of a personal nature and not generated or formed by us. The entire material world of “formed beings” as a dynamic ecosystem is formed out of and animated by various forms of universal memory.

Energy as Emotion and Patterns for Automatic Processes

Memory, whether universal in nature as an archetype, instinctual as the basis for life, or personal as our own creative ability to produce personal versions of reality, comes as an organized field of information that’s stabilized into a fixed pattern. While we commonly hear that all “things” vibrate at a certain rate, meaning energy as a material object or being exists within a certain level and quality of consciousness, the fact is all material objects are formed out of memory as an electromagnetic field that’s contained in DNA, the subconscious mind, and the soul, all of which form union and combine with each other based on shared memory. This unification of shared memory is what acts to form a unified field as a pattern that produces a vibratory frequency. All material form is a mental construct formed out of memory that vibrates at a certain frequency.

The mind itself exists in a potential, unformed state, and is the medium that uses a universal archetype as a thematic idea for shaping matter into a pattern that then generates and emanates an electromagnetic field as a frequency. We know that a frequency contains a pattern and a self-organizing mechanism that serves to organize information into a formula or configuration as a living being, while often failing to realize that it’s the mind that produces the frequency by how it forms an “internal representation as the etheric double” that acts as a spatial map for organizing and structuring matter. As we form an internal reality as a thought-form, we magnetize it by drawing in the equivalent emotion, which acts to produce the activity as a vibratory frequency that transforms it into an actual outer reality of the same nature. All reality is formed by our “perception of it”, which comes by way of a filtering system that reorganizes the information available into a pattern that matches our memory, making it appear different to us.

       Through our ability to construct material forms in our imagination, we produce a form of virtual memory that gives the subconscious mind the pattern necessary for organizing the outer into a similar idea. The imaginary reality we form as an internal representation, whether out of an actual memory or universal one that’s not based on an actual experience, is a form of “request” for an equivalent outer experience. As we feel, think, and imagine the reality of our thoughts, we tune ourselves to the emotional state of that reality and it acts as a receiver and generator for more of the same type of realities. Whatever we think about in a consistent and emotionally intense way forms our perceptual lens that we look through and use to form our experiences by how we interpret the information that’s available in any situation to form our perception of it.

This process also works in reverse, and anytime we absorb and “take on” an emotion that’s being projected and transmitted through the atmosphere by another, it acts to adjust our emotional state to be equivalent to it. Once our emotional state is tuned to the same frequency, it determines how we act, what type of memories we use to form our interpretations, and what type of things we think about. We form a “coherent state” and act to co-create a joint reality out of the same state. As we express an emotion by coupling it with a memory as a correlating idea, it produces an instant experience that amplifies and gives us more of that same emotion. In this way, our state of mind and the reality it perceives and creates becomes self-perpetuating and forms a kind of closed system. As we take on the emotions being projected by others, and that exist naturally in the space around us, we “adjust” chemically to become of the same nature and state as our environment. This is the most basic form of evolution that serves to constantly form us to be of the same nature instinctually as the environment we live and survive in.

The Language of the Subconscious

Emotions are the energetic language of the material plane that acts as a mechanism for organizing information as memory into corresponding realities. Emotion and thought act together to produce internal realities that provide the perceptual filter and lens for producing an equivalent outer reality as our experience of it. Whatever outer reality we have to work out of, we act to reorganize the information available in it by only noticing and bringing out what matches it and can be used to produce our desired experience, while simultaneously ignoring and leaving out what doesn’t. We’re always taking what exists as an objective and neutral reality that’s a part from us, and restructuring it to produce a subjective reality that’s an inherent part of us as our creation.

We never really perceive things as they actually are, but rather as “we are” by how we reform them out of our memories and mental paradigm. We’re always remaking others in our own image according to our own beliefs, preferences, and judgments about them. Every single person that’s a part of the same event will form a different experience of it and tell a different story about it. This is because as humans we’re bestowed with the higher capacities of the mind and “create reality” out of our perception of it through a dynamic filtering system that operates by the principle of “natural selection”. When we’re governed by our emotions and exist in a constant reactive state, we live out of a primarily unconscious state as a subverted form of instinct. We engage in a constant form of automated processes that run redundant behavioral patterns over and over as a means of creating ourselves.

Summary

Once we understand the principle at work in emotions we can realize that anyone who lives out of a state of constant emotional reactions is always creating the present to be the same as the past. They’re constantly bringing the memories of the past into the present as the means of interpreting and perceiving the present events to mean the same thing and tell the same type of story about them. When we live out of the illusions created by our emotional reactions, we’re living and creating our life out of an unconscious state without any direct awareness of what we’re doing and why. We create illusions based on applying past memories to the present as a way of shaping them into the same type of story and experiencing them in the same way. Through awareness of how we act to create our own experiences, we can begin neutralizing the emotions of others being outwardly expressed and projected towards us, and can perceive things from a calm and relaxed state instead.

As we live out of constant emotional states we form our experiences of reality out of our beliefs and judgments about them rather than perceiving them in a neutral and unbiased way as they actually are. We take on our animalistic tendencies and create in an automatic and instinctual way by simply forming the same type of perceptions and behaviors over and over without realizing that we have to ability to change them and create in a more purposeful manner by choosing the meaning we give things and using our will to produce new types of experiences by learning how to tell a different type of story. As we begin recognizing our own emotionally driven tendencies we steadily empower ourselves to be able to think and create in new and more diverse ways.

Dr. Linda Gadbois  

 

The Eternal Nature of the Soul and the Illusion of Time and Space

In order to truly comprehend any idea, we have to start by defining the meaning of the terms being used to describe them. While we tend to think that words mean the same thing to everyone, this is never the case, so in order to form the model necessary to comprehend an idea in a new way, we have to first define the model. Whatever conceptual model we use to perceive something determines what we’re capable of seeing. While we have a tendency to think that “eternity” means living within time and space forever without dying, it actually indicates a higher plane that not only exists outside of the time-space dimension, but as what acts to compose and orchestrate the entire lower plane of time and space as the material world of natural phenomena. What we refer to as the “soul”, which is the aspect of the “self” that’s both of the spiritual and material plane as a combination, doesn’t exist in the most fundamental sense “as” an actual entity that’s located at a specific point within time, but rather as the “memory” that couples with the body that’s a part of the time-space plane, that it then “inhabits” as a means of creating experiences of itself. What we refer to as “soul essence” is memory as an organized field of information that forms the material world as the reconstitution of accumulated memory (karma). The soul uses the body as the means of experiencing itself “as someone specific” within the outer world of its own making that sets the stage for a certain type of drama to be played out. As it plays out a drama as a reality that provides it with a certain type of experience, it then absorbs the self-created experience as a summation when the body dies as memory of itself.

The Singularity The Soul exists in its natural domain on a higher plane that’s unified in nature as a singularity, and as it moves down into the lower plane of material reality, it divides and separates from itself to form the illusion of a self and other, an inner and outer, and a personal  and universal. The same accumulated and fully integrated memory as a singularity forms the basis for the entire material reality or both the body and it’s lifetime as a specific type of experience based on meaning. This follows the same principle as cellular mitosis where a single cell divides and regenerates itself multiple times in order to produce the cellular structure of a much larger entity as a unified whole. The same group of information reconfigured to produce all working aspects forms the same idea on multiple scales and magnitudes simultaneously. Though the body is comprised of what seems like trillions of independent cells, every cell is actually a reproduction of the “same cell”. The physical body and the environment of the body are all a part of the same idea as a smaller field within a greater field of the same nature (holographic principle). The Soul, which is of a universal nature (non-personal) on the higher plane of its natural domain, exists in multiple places and points in time simultaneously (superposition) on the lower plane of material existence which is fully created as a unified state. What we perceive as a past, present, and future, is actually all happening at the same time. While located “within” the dimension of time and space as a material being, we can’t see time as a whole event, and so we experience it instead as an unfolding that has a beginning, middle, and an end (the illusion of time). If we were viewing it from a higher dimension (that included the entire lower dimension as a singularity), we’d be able to see it in its entirety as a “single event” played out in a variety of ways from a multitude of perspectives. This idea is expressed through the saying “you can’t see the forest for the trees”. When you’re “in it” you can’t see the whole picture, but if you were on a mountain top you’d be able to see the entire forest as a single form and living entity.

The Nature of Reality, Energetic Entanglement, and Coherence The Soul exists as a single idea comprised of memory that’s organized (integrated and assimilated) into a pattern as a generalized theme. This is what forms the basis for karma which is a mindset as a certain type of character that when placed in a variety of personalities, conditions, and circumstances, still forms the same temperament, tendencies, and reconstructs their perception of reality out of the same thematic drama that tells a specific type of story. Our reality and experience of life is the way it is because of our mental paradigm that’s acting to create it. The same idea is played in the same way through multiple positions in time all taking place simultaneously. While we perceive different lives as being before and after, as a logical sequence of systematic development, they’re actually all happening at once, and any action as a change in one life, automatically produces the same change in all others because they’re “energetically entangled” (of the same nature as a single entity). The principle of Energetic Entanglement basically states that any two (or more) particles that are “born together” (cellular division and self-regeneration), then “separated” (an illusion of time and space), no matter how great the distance between them, continue to act as if they’re “one”. If you change the “state” (mental structure) of one, the other, which exists in polarity (complementary opposite) to it, changes in the same way at “exactly” the same time. They exist as both a particle and a wave (unified field) at the same time. They appear as being both located in space and as having no location in space, but existing instead as the “space itself”. The seemingly different personalities of the Soul exist in a coherent state as the same “internal nature”, type of person, and vibratory frequency. The “idea” of time and space as a perception of reality is an illusion in the most basic sense. The entire physical plane is created by the same idea (the collective unconscious) as a pattern (vibratory frequency) for reality. The Soul not only exists as the individual and the entire outer environment of the individual, but as multiple individuals within multiple outer environments that are all simultaneously located within the same space-time continuum that’s perceived as being “past, present, and future lives” of the same eternal soul. The same character and type of drama are played out simultaneously in multiple personalities and places, and are all connected at the subconscious level where they continue to act as one entity through a coherent state.

Soul Modification and the Nature of Choice and Free Will Our Higher Soul exists in what we can think of as a purified state on the Higher Plane of its own domain, where it hasn’t merged with a material body yet. As it moves into the lower material plane, where it has to divide from itself to produce the illusion of another, it “chooses a body” that’s comprised of compatible and corresponding “genetic memory” that will act to cooperatively produce the same type of experiences as the memory of the Soul. The genetic memory of the body has been programmed with the qualities, characteristics and experiences of its ancestors, which have expressed as “family dynamics” by all who share the same type of memory (subconscious programming) as a predisposition that forms natural tendencies. We don’t necessarily “choose our family and life conditions” as a conscious and deliberate process, but rather through a form of “natural selection” as being of the same “nature” as coherent memory and “life programming” as behavioral dynamics. As our Soul merges into and energetically blends with the personality of the body, where it “takes on” (inherits and acquires) the genetic memory of the family bloodline, and merges it’s accumulated memory with that of the body’s ancestors. The DNA of the body not only contains the memory for producing the physical characteristics that give the body it’s appearance, general makeup, and physical abilities, but also all the “high impacting experiences and trauma’s” of the parents, who inherited them from their parents, who inherited them from their parents, and so on down the line for many generations. These unconscious memories as our genetic predisposition forms the basis for what we call our “lower soul”, which is of an “animal nature” and forms the basis for our personality and formative conditioning, all of which are created out of what is primarily an unconscious state. This idea is expressed in the saying “the sins of the Father are passed down to the sons for seven generations”.

       This genetic memory that we acquire from our body is what gives us our emotional tendencies, animalistic passions and desires, unconscious compulsions, and forms our instinctual nature. Because we share the same memory and predisposition with our immediate family who expresses them through family dynamics, we’re “conditioned” with the same dynamics as behavioral patterns that are the basic model set into place for our karma. The Higher Soul resonates with the memory of the body because it’s ideal for producing and acting out the same type of experiences as the means of “creating itself”. As the Soul mixes with the emotions and instinctual nature of the body, its “contaminated” and altered from its original state, and requires the use of its creative power of choice and will in order to overcome and mentally direct the passions of the body. As the Soul enters into the dense (unconscious) matter of the body, and acquires an emotional nature that’s designed to produce activity without a thought process or conscious decision made out of a sense of “self-awareness” and objective thinking, it gets caught up in the “illusions” created out of the emotions which take control of all thinking and imagining, and it can get lost, forgetting almost entirely who and what it actually is. The illusions created out of the unconscious state of the personality set into play the challenges and obstacles the Soul must overcome in regaining its authority over itself by remembering who it really is and the power it possesses to be self-determined. The Soul forgets its origins and true identity and engages fully in the illusion of its own creation as a way of self-creating within the drama of its own making.

Observing the Nature of the Soul outside of Time I became aware of the true nature of the soul and time not through study and developing a hypothesis based on a new combination of ideas, or by evolving currently held ideas, but through direct experience that came by engaging in a dynamic series of hypnotic past life regression (PLR), and conducting past life regression sessions with others (I’m a hypnotherapist). What I found was a bit mind-boggling at first, as it defied everything I had been taught up to that point and made no sense to me at the time, and so it took me a while to understand what they were showing me. The experiments I formed out of them as a way of exploring the implications produced even more startling evidence that everything I had been taught about the nature of our soul and reality was based on a false premise, and therefore was false also. These ideas will probably never be fully accepted by conventional science because it requires merging natural phenomena with invisible forces and fields that are acting not only to organize and form them, but animate them as a dynamic drama taking place in multiple positions within a continuum at the same time. Yet Quantum Physics, which is based on observation of phenomenon rather than mathematical theory, beliefs, and preexisting opinions, is already making the same discoveries and drawing very similar conclusions. The biggest difference between my findings and theirs is that they’re using a scientific model of particles and wave-forms, and I’m using a spiritual model of the soul and the nature of reality as eternity.

          All true knowledge only comes as awareness attained through the “experience” of something. Theory as a hypothesis or belief of some kind only provides the basis for applying in an experimental manner to produce the results the theory predicts and thereby “proving it” as being true and real. But often when we openly experiment with an idea without a firm set of beliefs about it, which will only act to shape and limit our experience, often what we encounter instead contradicts everything we’ve been taught up to that point and reveals instead a magical alternative that moves us instantly to a whole new level of understanding. While this new understanding can seem surreal at first, it also brings many conflicting ideas together in a way that suddenly makes perfect sense and seems to answer every question we ever wondered about that seemed like a loop-hole in truly grasping the overall truth. When this happens, a kind of “quickening” takes place as a synchronization of multiple ideas and how they’re interrelated to form a coherent and cohesive whole on a higher plane of understanding. We move from being in the forest and unable to see because of the trees, to the mountain top where we can see the entire forest as a dynamic ecological system. So everything I’m going to talk about here came as a direct experience that brought new and deeper realizations into the true nature of the soul, reality, and what we experience as the space-time continuum.

Exploring Multiple Lives The whole basis of PLR is the realization that our soul exists in many different bodies and personalities, located in many different places and points in time as the history of the collective unconscious of humanity. Through the actual experience of being someone else in a different place and time, I began developing an awareness of what “part of me as my conscious awareness” was what we call our “higher soul” that’s “eternal” in nature. I realized that this term means “non-personal”, and while it’s “in the body as the body”, it’s not “of the body”. It permeates, inhabits, and transcends the body all at the same time. It’s the objective witness that’s watching the life experiences from a removed position, involved in the meaning of the drama being played out as a series of realizations about its own nature in relation to that of humanity, yet somewhat disconnected from the emotions and personality, and the thoughts taking place in a moment-by-moment manner. The Higher Soul is always involved in the “bigger picture playing out” as the “meaning” of the moment-by-moment experiences. It’s always aware of and involved in the summation of meaning as a story-line that’s being viewed from outside and at a distance. We view it as if we’re in the audience watching it like a movie, and simultaneously within the body forming a realization about the “self” as it’s playing a role within an unfolding drama. It’s detached from the personality of the body and only inside the body looking out, using the body as the means of telling a story and experiencing itself by way of that story. It feels a lot like an actor playing a convincing role in a story by embodying the qualities and characteristics that are ideal for telling that type of story, while at the same time, realizing their only acting.

       I then realized that the theme as a pattern or kind of drama being played out was the same as the one being played out in my current life in a different way. And that the person or people I was acting it out with were the same souls that were simply in a different body just as I was. We formed a similar relationship and played various roles in the same dynamic as a life theme. We were playing out the same idea as a life pattern within different bodies in a different set of conditions and circumstances, and at different points in time as what we could call shared karma or soul memory. It revealed to me in very objective terms the pattern I was acting out in my current life. Because I was viewing the same idea from a detached state, I was able to see it in a different light and immediately recognized it as the same pattern that was governing this life. Naturally the implications for healing became immediately obvious, and everything in my life that I was unsure of and always wondering about and asking for guidance on became crystal clear. I not only knew why I was doing what I was doing and what the lesson was, but what I needed to do in order to remedy it. I gained extreme clarity around what it means to redeem myself from the errors committed in the past that were born out of unknowingly participating in an illusion as a deception that replaced what I knew to be true and right. At the same time I recognized several things that I (we) was doing in what seemed like a joking or casual manner in my relationships that were actually symbolic ideas buried deep in my (our) subconscious mind as a form of soul awareness and recognition of past events. For example, I used to give my partner a hand full of herbs at night before bed to help him sleep, and he would make jokes about me “poisoning him”, and I would joke in return about it not working very well and that maybe I should up the dose. It turned out that he had ruthlessly poisoned me in a past life where we were best friends. In a past life you can recognize the soul of the other people by looking in their eyes, regardless of what their body looks like. This is why we often feel an instant connection with someone the minute we make eye contact with them. It’s the primary means of soul recognition. All attraction in the most basic sense of the idea comes from connecting with other souls that we share karma with as a dynamic that we’re ideal for acting out together.

Rewriting our own History But the truly amazing discovery came when I used the information obtained from a past life to make the changes in perception and behaviors in my current life that transformed the nature of the pattern being acted out, and set a new one into play as a different series of choices that produced a different kind of reality and experience. Once I made the corrections in the present, and then revisited that same past life where that pattern was acted out in full, the drama as my life story in that life had changed in the same way. I literally rewrote my own past history in the present, by acting to change the idea that was being played out in both lives. I naturally continued to experiment with this idea myself through other life patterns, and drew consistent conclusions each time. So I decided to experiment in the same fashion with others, where it proved to be true for them also. What seemed like a past and present was actually being conducted at the same time from different points and perspectives “in time”. I actually existed as both people at the same time. The only difference was my awareness of each personality that I was “alive in”. I was able to see what seemed like a previous life and the same pattern being acted out in its wholeness or completion and the outcome that would result. I was able to comprehend the same type of life as a beginning and end, and it allowed me to make new choices within my current life as a result. This shows us that there’s truly no “time but the present”, and it’s never too late to make changes. That our soul isn’t doomed by mistakes, but only our failure to actively correct our mistakes. We can acquire the means for correcting our own mistakes as faulty judgment by being able to see the consequences of our decisions played out to a natural conclusion. By being able to “witness the consequences of our own actions” as a life experience, we can make new decisions in our current life that will act to redeem our soul from past errors. As we correct the same pattern and tendency being played out in our current life, it’s as if those errors are erased from our history altogether.

Super positioning of the Multidimensional Nature of the Soul I then started noticing that the soul appeared to be living multiple existences simultaneously, and some “lifetimes” were taking place within the same time periods, and often even overlapped each other. The Higher Soul not only exists within a unified reality of past and present, but also in multiple bodies and personalities simultaneously. While our “conscious awareness” is based on our outer awareness of a specific location within time, when we delve into our subconscious mind and Soul memory, which is our inner awareness and the part of our mind we share with all of Nature as our “collective unconscious”, we can tap into the reality of multiple existences simultaneously, and some that often overlap each other by several years. The Soul isn’t the consciousness of a single entity, but that which animates and gives life to multiple entities at the same time that are all playing out the same type of memory as a life theme. Any changes that we make in the “shared pattern” that acts as a metaphor, influences and produces a shift in consciousness across all lifetimes and personalities simultaneously. When this happens, new ideas as realizations come to us seemingly “out of nowhere” as a form of realization, inspiration, and guidance. As we do the work to heal ourselves within our present awareness, we simultaneously heal all of ourselves throughout the space-time continuum. In this way the soul can redeem itself at any point in time where it created in error out of an illusion born out of an emotional state, and return itself to a purified state where all “memory” is transformed simultaneously throughout the unified field or greater mind of the Soul. It’s never too late to do our healing work of personal transformation. Time only exists as the present moment. All else is an illusion created in the mind.

The Future already Exists in the Present Moment Another transforming realization came when I was exploring the idea of the fact that we can transform ourselves by developing new qualities and traits in ourselves through modeling someone else who possesses the traits we want to develop. This plays off of the idea that we can only “do and become” what we can first imagine. Our creative ability to become something more or different from the character established through our formative conditioning only comes through our ability to “decide to change”, and in what way we’re going to change, then model that quality and way of being as a state of mind and behavior until it becomes natural. This is the method used for tapping into our latent potential and using it to create ourselves in new ways. Our subconscious, which is what forms our personality and all of our natural behaviors as well as our outer reality as a perception, works to construct reality out of memory. Our Soul is comprised of memory that forms a cohesive model (mental paradigm) used for constructing and perceiving reality and our “self within that reality”. In order to create something new that’s outside of our habitual memory pattern as a way of being, we have to embody it and form it in our imagination as an actual experience of ourselves that mimics an actual memory. This “virtual memory” produced in the “creative imagination” serves as a creative directive or command for the subconscious to use as a pattern for creating both an inner and outer reality of the same nature. I kept “seeing myself” as a teacher and public speaker that was very confident and knowledgeable, and I had developed a very distinct “style” that seemed to come naturally. As an artist I know that when we mentor another artist whose work we really like, and try to paint in the same way they do, it allows a form of pathway for our own style to emerge and become apparent. We always have to create a pathway as practice for manifesting a reality as a thematic idea. Yet I had never mentored another teacher, and couldn’t figure out where I was getting or producing this distinct vision I had of myself. Then one day while meditating on the idea, I realized I was mentoring myself in the “future”. That the image I constantly saw of myself that acted as a form of guidance and the purpose and dream from my life was actually a snapshot produced by a future memory.

       I then realized that just as we have subconscious memories of our past life that come as mental impressions and a deep feeling of connection to an idea, one that we naturally see ourselves in and doing, we also have “memories” of the future that play out in our mind as a form of guidance. What we perceive as our future self has already been created and established before we were born and comes as a dream for our life that guides us through a pathway of constant obstacles and challenges, that serve to shape and transform us along the way. Who we “become” exists in us as our natural dream for our life that’s always acting to compel and drive us at the subconscious level to create it. This subconscious memory that we’re programmed with from birth gives us the illusion of having choice and free will within the body and personality, which actually comes as a preset memory that’s programmed into us. This memory of ourselves as a creative design for our life forms all of our predispositions, temperament, tendencies, talents, gifts, and special abilities, as well as the “karmic events” of our life and how we respond to them as the means of growing and evolving ourselves. Our Higher Self as our true Soul is the creator and choreographer of the entire lower material plane, where it simultaneously exists apart from it, while entering into it as the mind (spirit) that expresses through the body. It uses the body as the means of experiencing itself through its own creation as a certain type of story. We are the author of our own story, the producer and director and the main star of our own movie, and the co-star of an even greater story of the same nature all being played out simultaneously within the same outer reality as a group theme.

The Eternal Nature of the Soul within the Space-Time Continuum The Soul doesn’t necessarily live forever within the dimension of space and time, where it moves systematically in a linear fashion from one body to the next, absorbing and integrating the life memory attained from that body and point in time, but exists outside of time as the one creating reality as a form of simulation. It exists on a higher plane and uses multiple bodies simultaneously as “empty shells” (it’s the soul that gives life to the body) that it enters into through sympathetic induction while in its universal and unified state as multiple selves all living out the same metaphorical story as a life theme and type of drama. It exists at multiple points in time (unified field as a continuum) and history as a form of dynamic simulation that are all taking place at the “same time”. Each life lived from different perspectives has the ability to form new realizations and make changes based on those realizations that effect all lives in the same way simultaneously. What we perceive as the past is really a part of the present moment happening on a parallel plane, and only has the “appearance” of being the past and future, when in essence, it’s the “same consciousness” that exists everywhere within the lower plane at the same time. Time travel as we know it is a unilateral movement within the same plane as multiple dimensions based on the soul’s “timeline” as its memory of itself. While memory appears to be an accumulation of separate events, it’s actually a unified idea as a singularity that acts as a theme that can be played out in a similar fashion within an infinite number of conditions and circumstances to produce the same “type of experience and outcome“. The same pattern as a metaphorical theme is being played out at different locations simultaneously within a unified field that’s comprised of the same information. The soul “divides from itself” and separates into the illusion of a “self and another” in order to enter a physical body that’s located within a greater field of time and space as the means of experiencing and creating itself by way of working on its own memory to produce new memories that serve to tell a different type of story. Each one of these “lives” and “selves” are of the same entity as consciousness that’s comprised of organized information as “Soul memory” that forms a vibratory frequency as its “nature”, and appears to exist in several places at once, while still acting as a single entity. Change the state of one, and all the others change in the exact same manner instantaneously, rewriting time as the Soul’s history within the space-time continuum.

The Nature of Light All light exists simultaneously as a wave (unified field of information) and particle. A particle doesn’t form out of the wave as a seemingly solid and fixed form unless it’s being “observed” by the mind. It exists in a potential state of infinite possibilities (neutral and passive) until it enters into relationship with the paradigm of the individual mind, which acts on it to shape and determine it as a match to the beliefs, expectations, preferences, and memories of the person observing it. The Soul as the mind exists as both the field and the particles within the field simultaneously. All particles that are born together out of a single particle or unified system, or that become entangled through intimate contact (think of mitosis as cellular regeneration of a single cell to form trillions that produce a greater whole as a single entity), when separated, no matter how great the distance (distance is a property of time and space), continue to exist and act as if they’re one. A particle has both a solid and virtual existence at the same time, and can exist in two or more locations at the same time. What we perceive with our senses to be a solid, material object is actually comprised of light (photons) as coagulated essence in empty (invisible) space. An atom exists in its fundamental state as a “cloud-like formation of essence”, and doesn’t form into an organized system as a fixed pattern until it’s observed. It only forms into an organized and somewhat stable system when interacted with and influenced by consciousness that’s of a certain nature. It then forms an “appearance” that matches the belief and expectation of the mind that’s acting to influence it by directing how it organizes.

        The mind of the Soul exists as an organized field of information as memory. This field of accumulated memory exists as a mental paradigm that’s a single entity and acts to shape matter into the same pattern as an organized structure that “matches” it as a theme. What we experience as both the inner and outer reality is a mental construct produced by the mind as a thematic pattern played out on different scales at the same point in time simultaneously. What appear to be different lives that exist at different points in time are all produced by the same organized field of information as the souls consciousness played out using different personalities as unique combinations of qualities and abilities that utilize different cultural settings as the stage for producing the same type of experiences in new and unique ways. By playing out the same story in different ways forming unique perspectives each time, allows new realizations as deeper forms of self-awareness. If you change the “shared memory” by making new decisions in one life that produces a new “type of experience” as an alteration to the story being lived, that same change takes place in all lives as a “paradigm shift”. Time itself is comprised of a dynamic series of fractal patterns as the organizing mechanism and theme for what seems like multiple lives all being lived at the same time. By changing our “inner nature” through the integration of new information as a different kind of experience in one life, we change all lives as the Soul’s timeline and history. All “time travel” is based on a “timeline” as a unified field of memory, which is what’s used to “construct reality”. When we regress backward or forward to what seem like a different point in time within the “field of the mind”, it’s all based on moving to different locations within the same unified field as a certain type of memory. Dr. Linda Gadbois Transpersonal Psychology, Integrative Mind-Body Health Consultant, and Spiritual Mentor

Developing Clairvoyance – “Seeing the Spiritual World”

I often get asked if clairvoyance or intuition is something we can learn and develop in ourselves, or are we just born with the ability as a gift? And I usually reply . . . it’s both, it’s a natural faculty we’re all born with, that is usually chalked up to a “vivid imagination” and eventually “taught out of us”, or we suppress it because we’re being ridiculed in some way, or because it can often seem a bit “spooky”. What we refer to as the “spiritual world” or “plane of existence” is primarily invisible to the material senses, and is filled with the mental activity of invisible forces as living forms of some kind. While these forms can seem different in many ways, but the two main ones are whether or not they’re caused by an object or a being. Our “world of thought and imagination” is the part of us that lives in and is a coherent part of the spiritual world. All thought is invisible in nature and can’t be seen or felt by anyone outside of us; yet exists as real for us internally and is what acts to ultimately make up our experience of reality.

Astral Plane and the World of Formation

Our mind as our feelings and thoughts are a natural part of the spiritual plane of natural forces that acts naturally to organize “light essence” into living forms in the faculty of the imagination. Our thoughts are also the way we naturally enter into relationship with these animated light forms and act, usually without knowing it, to influence them to different degrees, causing them to morph and fluctuate into unique variations of themselves. Our own thoughts that are heavily concentrated on for prolonged periods of time with strong feelings and emotions connected to them produce “thought-forms” within this plane that can linger for quite some time before eventually dissolving. The etheric body of the human spirit is also created within this plane, and is what’s used to create the lower soul of the material body as its blueprint for formation and regeneration, also called its double or twin, and though its mortal and dies with the body, also lingers for a period of time as the soul’s apparition before disintegrating.

This plane of “light form” is traditionally called the Astral Plane in Esoteric Sciences, the World of Formation in Kabbalistic Philosophy, and has a broad range as higher (barely formed and still fluctuating) and lower (well-formed and stationary) regions within it as a “range of expression” that moves an idea from pure essence (unformed) as a universal archetype (thematic idea) to a well-formed idea as a personalization of that idea. The traditional “four elements” of the material world are what provides the primordial substance of the Astral Plane which is shaped by the mind into living forms that underlie and provide the basis for the material world as a dynamic living matrix of evolving forms.  All forms within this plane that characteristically change with our every thought or feeling, are all formed by the mineral elements and are made by humans as a “thought-form”. Those formed by the plant element change less readily in response to our thoughts and feelings, and those of animals, which have a personality of their own, change even less so.

Though the astral-etheric world is invisible, it acts to impress the mind (which is of the same plane) with distinct mental impressions that form subtle realities in the imagination. The imagination is the faculty of the mind that receives knowledge of the spirit through the astral plane of imaginary form. These mental impressions, while never solid or opaque like the forms of the physical plane, can still be quite distinct as a “feeling about something” that forms a series of mental impressions as a chain of association that connect a series of ideas through their “inner nature” and the qualities they share in common. While many of us believe the spiritual world exists as a symbolic representation of the physical, it’s actually the opposite way around.  The material plane is actually comprised of symbolic representations of concentrated energy that are formed out of the universal archetypes of the spiritual plane.

These astral forms remain in a constant state of evolutionary flow as transformation taking place based on energetic influences from all levels of consciousness surrounding and interacting with it, most of which exists on the same plane as human thoughts, feelings, and emotions. These forms have a luster and iridescent quality that’s consistently shifting and fluctuating through sympathetic resonance and the acquisition and assimilation of similar frequencies in near proximity of it. They shift and reform slightly based on how they’re being influenced or directly interacted with, which is mostly being done unconsciously through our own thoughts and feelings in direct or indirect response to them.

These energetic forms are the active primal intelligence’s of the subconscious mind that forms the Collective Unconscious of the instinctual field of Nature and are full of life and movement. Their mobility is largely due to the influence of our own thoughts and feelings, and to other causes that are beyond our control. Some of these forms are independent of the human mind and exist outside of our ability to influence them, and as a result, they act to influence us instead. Others are always interacting with us energetically as feelings and thoughts that form “in us” as a natural response to the feeling sensations we’re always acting as a receiver for that produce most of our subconscious activity. Because they operate in us at an unconscious level, we often have no direct awareness of the influence our thoughts and feelings are having on others and the world around us.

Archetypes and Thought-Forms

While all natural living and non-living objects have energy fields which are impressed with the shapes of the qualities it possesses that forms its characteristics as a form of organic patterning that are produced as a natural emanation, there are many “thought-forms” that have been created and maintained for extended periods of time by people’s emotions, instincts, passions, and so on. These man-made thought-forms are similar to archetypes as universal memory that fluently populates the astral plane and can be “tuned into” and absorbed by the individual mind where they appear in the mind’s eye much like a normal memory or inspired idea does. Through meditative observation we can realize that while our thoughts and feelings bear an influence on these man-made thought-forms, it’s only slight, unless we’re directly interacting with them. We only have a negligible effect at best on most other forms, depending on what it is that causing them.

Sensing Energy

When we learn how to reverse our normal thinking in terms of the spiritual world being symbolic of the material, and instead realize that all material form exists as the symbolic forms of the spiritual-energetic realm, we can realize that many behavioral characteristics of people are seen as an animalistic quality in the spiritual essence of their presence. So when energy is “sensed” it takes on or is perceived as the natural qualities themselves as they would exist in the natural world. They appear as animal-like, or as bearing the sensations of evil, grotesque, demonic, scheming, envious, lashing out, bitter, sulking, scared, dominating and aggressive, or as angelic like, soft, patient, calm, centered, reserved, protective, flowing, loving, and so on. The quality of the energy takes on whatever physical characteristics correspond to it. While animals always bear the energy of their species as a form of instinct, and remain somewhat consistent, humans possess many different qualities that make up their persona, and their energy is sensed as analogous forms to the natural world, and because of this, may completely contradict their physical appearance.

Emotions can be thought of as natural forces or actual entities (demons) that have a singular nature and express by creating realities that are of the same emotional nature. As we act to “receive an emotion” from outside of us through a form of transmission, it initiates a chain of association that determines what we focus on, remember and access as a past memory of the same emotion, what we think about and form into an internal representation, and how we behave and act as an automated pattern. This imagined reality creates a “thought-form” on the astral-etheric plane made up of light essence, which is what we shape in our imagination as a self-produced expression of that energy as an actual reality. The energy itself as an emotion exists in its universal form as containing endless potential for expression, that when drawn into a specific person, undergoes a whole series of modification that adapt it to the individual, and based on how it enters into relationship with the personal reality, forms into one potential and expresses “through us” by forming a corresponding reality of the same nature. The reality created through our reaction as an expression of it, amplifies and multiplies it, and we then draw more of the same emotion back into us as a memory of it.

Example – anger, while being universal in nature within the lower astral plane, is expressed in a somewhat different manner by every individual who experiences it, yet is still interpreted as anger. It comes across as anger and acts to systematically activate or trigger anger in everyone around them, all of which will express it in a somewhat unique way while maintaining the basic characteristics assigned to anger, such as violent outbursts, yelling, criticizing, belittling, intimidating, attacking, aggression, hostility, or in other cases as intense feelings of frustration, overwhelm, severe anxiety, crying, or a temper tantrum of sorts. It’s an intense energy that’s expansive and has an explosive quality to it.

While everyone expresses anger in a way that’s unique to them, the basic feeling of anger as producing distinct characteristics and behaviors remains constant as a kind of theme. When energy is being “sensed” around a person, regardless of how they appear, it’s experienced internally by activating these same qualities within us. A perfectly calm and sullen person can be raging inside with anger, which is not only “felt” by the clairvoyant, but “seen” as distinct mental impressions that are surrounding them in their mental sphere or aura. This is a form of tuning into the inner (spiritually outer) thought-life of the individual and “reading their thoughts” as impressions that are not necessarily unique to the individual as a personal creation, but rather the universal and neutral expression of the quality itself as a possible variation.

Attributes, Qualities, and Characteristics

The spiritual world is not an ethereal, hazy or an illusory replication of the physical world, but reveals itself instead as forms that are quite different. Qualities that permeate and surround a physical form are seen as the images that are associated to the qualities that form possesses and actively expresses. The attributes of the forms “match” the quality of consciousness as shapes, behaviors or processes that are being expressed through or by a physical body or entity. This is the basis for why the spiritual realm is “seen” or portrayed as “animal powers” and plants, is because certain qualities that produce specific behaviors in what we could think of as the instinctual field of the collective unconscious, which governs all of life on the planet earth, expresses through different species of animals as the form that’s associated with those behaviors as a “classification of the consciousness” that governs and produces them.

So, for example, another human who embodies and demonstrates certain behaviors are “sensed” as their animal quality. An aggressive or deceptive  person might be seen as having lion or panther-like qualities; someone who constantly complains might be seen as a dog barking or whining; a docile and meek person like a lamb or sheep. In a similar way, negative emotions being embodied and expressed are seen as attributes of that emotion; anger is perceived as jagged, sharp, chaotic, loud and aggressive energy that expands and clashes or shocks; whereas sadness is sensed as dull, vague, dark, tired energy that pulls within and almost disappears; loving emotions are very warm, buzzy and sensuous, gratifying and intoxicating, relaxing, and are attractive. When these feelings are experienced, mental impressions often rise up as thoughts of a corresponding nature, and we have a kind of translucent vision as transparent imagery, or energetic composite that forms in our imagination that’s very different in the normal sense from the actual outer “appearance” of the person expressing the energy as emotional states. Their energetic form can be a combination of animal, plant, and mineral features that are also imbued with geometric designs that hold them together, and can be either comprised of neutral colors of mostly greys, or of vivid prismatic colors that are pure and intense.

Time, Eternity, and Evolution

The “forms” of the spiritual realm, which are really personal translations of feelings in their corresponding forms, reflects the “qualities of consciousness” being projected and acted out through the physical form, and often doesn’t resemble the flesh body at all. Though the flesh body does begin to take on characteristics similar to the emotions habitually expressed, this takes time and is subject to evolution on the physical plane, which is a slow and gradual process, whereas on the spiritual plane evolution is a constant movement that transforms instantly, and moves in and out of energy that stimulates a variety of images as a flux and flow that reforms based on the qualities it absorbs from the environment, which when assimilated through a form of equilibrium as coherence, reshapes instantly as the immediate expression of the new vibration.

Time doesn’t exist as a linear process within the spiritual realm, which has no sense of past or future, but remains eternally in the present, and like a growth process of latent energies coming from the inner, invisible realm to the outer (somewhat) visible realm, is an unfolding process of becoming, rather than a linear process of modifications to an original form, which only takes place through habitual tendencies developed over extended periods of time. Change in the physical world is gradual and process oriented, whereas in the spiritual it’s instantaneous and synchronistic.

In the physical realm, even the images produced by the individual mind are based on memory of some form, which while that memory may play out as vivid in our mind, usually differs significantly from the actual event that produced it. We form our own interpretation of the event as a re-presentation, where each time its recalled, it’s modified by how we use it to form a similar interpretation of our current situation to make it “mean” the same thing. Through constant recall and new applications we evolve and transform the memory throughout our life, retelling it slightly different each time, until eventually, it doesn’t even resemble the actual event or original memory.

Spiritual experience is much like a personal memory, except it doesn’t refer to the past in any way, but rather to the present and the spiritual aspects of our environment and the events taking place in the moment. These “soul-like” memories, similar to what are commonly called archetypes as a form of universal memory or holograms, don’t have anything to do with the personal conditioned memories of the body, but of the memory as a classification of standardized forms and qualities that animate them that are of the larger, universal soul-mind, which we’re always tuning into and sensing within our present situation, that serve to stimulate and call forth our personal memories as a correlation.

The Cosmic Mirror of the Imagination

When we refrain from the need to interpret our experiences, and we simply observe them with a neutral and unbiased mind, they form the same type of mental impressions as a personal memory does as scenarios or moving images that form mental impressions in our imagination. The primary difference is these mental impressions lack “meaning” (in the personal sense), and exist purely by reasons that are independent of us. The spiritual realm is perceived in much the same way as a form of invisible reality viewed in the mind, though not actually seen with the physical senses, that’s alive “within” the present situation, rather than being a form of personal memory resurrected from the past and reused to create the present as an illusion.

The mental impressions formed intuitively in the mind in response to feelings and the sensations they give rise to, is how we “perceive” (see) the spiritual within the physical. Not as a mirror image that duplicates it, but as an image that resembles the reflection seen on glass or a dark shiny surface. Yet the images themselves seldom ever resemble the physical body they inhabit and act to animate, but rather the nature of the consciousness and behaviors being demonstrated as their “inner nature”. The images are symbolic in nature as a form of metaphor, rather than literal. The idea of a mirror image is referring more to the nature and quality of the mental impressions themselves, rather than the actual image, which in spiritual terms is quite different.

Feelings, State, and the Nature of Vibration

In the reverse sense, as we are stimulated by a feeling (vibration) it naturally forms a very distinct mental image as a “reality” (pattern) that expresses the feeling as a physical form. Vibration organizes astral light as “essence” into material forms through a self-organizing mechanism in the faculty of the imagination as our higher, spiritual senses. While many of us have been taught that the spiritual exists as symbolic of the material, in reality, the exact opposite is true. The spiritual, which is pure energy in its potential state, is what precedes and “organizes” the material form as being of the same “nature” (internal consciousness that emanates a pattern).  We have to reverse our way of thinking about things.

The spiritual is the “feeling state” (vibration) that acts to produce and give rise to a correlating physical reality as animated imagery that forms composite images, scenarios, or live-events that are the processes inherent in the feeling as spiritual law. The living patterns of vibration create processes as structure and function. They shape astral light (starlight) into forms with distinct behaviors that express the principles governing them. These astral shapes are formed as variations of the same idea (archetype) based on the adaptation they undergo through the relationship they form with all other factors involved in the situation or circumstances that act to modify it to some degree as a kind of reformulation of the same fundamental properties, changing what’s emphasized and enhanced, yet, forming out of the same fundamental properties as a formulae or dynamic patterning.

Thematic Patterns and Symbolic Correspondences

When we move from thinking that the physical world is the basis that gives rise to the spiritual, which seems symbolic in comparison, and fully realize instead that it’s the spiritual as vibration that exists in its potential state as a “thematic pattern” that gives rise to the physical as a symbolic correspondence, then we can begin to understand the spiritual world through feelings that when held in a calm and open mind form into natural imagery that’s in a constant state of movement as fluctuating qualities that transform through a state of “becoming” while maintaining the same thematic form as an archetypal idea. For example, if we hold the archetypal idea of a lamp in our mind, and we’re simply present with that idea, we may form impressions of all sorts of different types of lamps, yet they’re all still a “lamp” and they all represent the same type of idea.  As we hold an idea in our mind, a form of free-association as a chain of associated ideas naturally unfolds in our imagination as correlating and corresponding ideas of the same nature.

An archetype can be thought of as a kind of universal (non-personal) idea as a pattern, living template or prototype that forms a mental impression as a specific “type of form” in the imagination of the individual, which uses it just like a personal memory to create experiences in their life that are of the same idea, modified by how its embodied and applied, not only through the consciousness of the individual, but to their exact set of circumstances and conditions. We “conceive of” an idea whole and intact as a form of insight, that we then personalize by how we think about it, what emotions we associate to it, what scenarios we apply it to in order to create it, and we reform it into a personalize version.

The idea conceived as an insight or inspiration is “pictured in the mind” in much the same way as a memory is. It appears like a reflection on glass as a see-through or translucent image. The imagery is the translation as an interpretation from pure feeling to a full-fledged physical reality as a mental construct or internal representation. We modify the original idea by how we apply it to our current life situation that presents it to us in a new way as a modified format or configuration. The basic idea being used as a theme for creating is modified through the process of adaptation that serves to reform it.

The feeling that we get that are present in any moment as an emanation of the energies involved, when we create an open space in our mind for the feeling to take hold within us and rise up in our mind as a living scenario or animated form within our imagination, reveals to us the nature of the energies as the forms their vibration naturally creates. These symbolic forms are the expression of the “qualities of consciousness” acting to birth them as realities on the astral plane of mental formation. All vibration has a pattern inherent in it as a theme along with a self-organizing mechanism that shapes essence into forms in the faculty of the imagination in a spontaneous and involuntary manner.

The imagination is the faculty of the mind that shapes astral light (plasma) as infused essence (electrified) into forms as the expression of the vibratory frequency it’s programmed with. The vibration as movement (life-force) organizes and structures light – the astral remnant of movement between two poles that form dimension – and a matrix of tension (electromagnetic field) that hold everything into fluctuating, shimmering, lustrous patterns. These patterns as shapes translate into living realities of the physical plane. The physical plane is produced, maintained, and governed by spiritual laws, which are the energetic intelligence’s as information that form and express as properties that naturally undergo certain types of processes and form natural behaviors based on the chemical properties of their form and the level of consciousness equated to it.

The Field of Potential and the Particle of Existence

The spiritual world and the physical world are extreme aspects of the same plane comprised of multiple dimensions where pure consciousness as a wave-form containing billions of potential is drawn down through the planes and into physical reality as the expression of the information inherent in the wave-form. As it’s drawn down into an individual mind, the wave-form collapses around “one” potential as a possibility that’s used to form a single personalized reality. That reality then forms into a personal memory through the unique expression of it, and is then drawn back up the astral planes where it’s returned to its universal state as an archetype or pattern or generalized idea. This general idea as a kind of theme and basic form can then be used to create more experiences through using the memory as a general idea or template for creating more experiences of the same nature. All reality as an “experience” is shaped by the meaning it has for the individual receiving and interpreting it that evolves it through a series of modifications by how it’s adapted to fit a new set of conditions or a unique set of circumstances.

This memory (whether universal or personal – because one is used to create the other) when used repeatedly to perceive reality, creates a field of energy (consciousness) as an electromagnetic field that habituates it into a fixed pattern. Once it becomes a habitual thought process it acts as a theme for creating our life story by solidifying it as a thought-form (memory that’s used to create more memories of the same nature). This idea, once concentrated on by replaying it over and over in the imagination as a way of interpreting other ideas to mean the same thing, is cast into the astral light of mass consciousness as a fixed form, where it becomes a form of substitute for an original thematic idea as an universal archetype, and can be tuned into, accessed, and received by other minds who are of the same nature (frequency), who then also use it to create in a similar fashion as a basic life theme. In this way, archetypes are not only evolved constantly by how they’re applied and modified, but birth new archetypes through the same method as a form of genetic (information) modification (re-configuration).

The world of thought-forms as a form of collection or accumulation of archetypes evolved by humans through various applications and personalization, is also what we refer to a mass consciousness or the “instinctual field” of the collective unconscious that produce natural behaviors that are conceived of unconsciously. This unified field of imprinted information is also referred to as the “Book of Life” or “Hall of Records” where every action (as a new vibration) is “recorded” (impressed) in the Akashic Field. These terms are all referring to the same idea, and is also the basis for the modern scientific discovery of morphogenic and torsion fields that act to populate the field of human instinct with subtle energy as the ghost-like, invisible energy that’s constantly being transmitted and received by like-minds, and serves to produce distinct physical properties as qualities and characteristics that produce behaviors as the expression of those characteristics.

Unconscious ideas are natural thought processes that form basic behaviors that are thematic in nature and natural to us. These are ideas that we didn’t acquire through awareness or intentionally as a deliberate act, but that “came to us” without our direct awareness (naturally). These thought-forms are imprinted within the soul-field or astral plane that we tune into and draw into us as natural and automatic thoughts that we begin expressing by creating experiences as internal representations that form the basis for creating our personal memories out of. These universal ideas that populate our internal awareness become themes that govern our whole life because we continue to use memories of the past to create more of the same type of experiences in the present, usually without ever realizing that that’s what we’re doing.

Accurate and Objective Perception

One of the most basic mistakes we make in forming intuitive perceptions comes when we feel the need to interpret what we’re sensing by making it “mean something”. As soon as we start telling ourselves a story about what things mean, we move it from a neutral and universal status into a “personal creation”. The active component of our mind as the “story-teller” is always interacting with energy to reform it and change how it appears. As we think about something we change how it appears to us. We start making it about us instead of about the person, object, or situation that it’s a part of as their (its) internal nature. This is how we are always acting to “shape others to be like us”. Things only mean what we say they mean. What something means to us may be very different than what it means to the person demonstrating or emanating it. So in order to accurately perceive intuitively we have to resist the natural tendency to want to interpret it to make it mean something.

The most natural way to form a truly neutral observation of something is to form a detached perspective, where you dissociate from it and take on a passive form of observation called “witnessing”. The mind has the natural ability to influence and shape energy, and when in an active state of interpretation, it changes how things appear, distorting and corrupting it to fit its own needs and beliefs about it. In order to “receive information in its original and true form” we have to subdue the active component of our “thinking and storytelling mind”, and enter into a passive state where we observe it without any need to change it. We have to relinquish any needs, desires, or judgments we have regarding it.

As we create and maintain a calm sense of inner peace and detach from everything around us while taking on a perspective of simply observing it from a neutral state, we can begin seeing things as they truly are apart from us. As we take a position of simply witnessing something without needing to make it mean something, we begin seeing others and the world around us with new eyes. The witnessing faculty of the mind that simply observes things from a neutral state is the same faculty we use in order to act as a “receiver” for higher knowledge that comes to us only through meditative states where we simply act to absorb an idea and allow it to unfold within us without the need to “act on it” (interact with it) to change it in any way. This is the basis for the idea of being a “purified vessel” that’s necessary in order to conceive of higher knowledge without corrupting it to personal means.

Dr. Linda Gadbois

Transpersonal Psychology, Integrative Mind-Body Health Consultant, and Spiritual Mentor

 

How we set Our Vibratory Frequency – State of Mind, Thought, and Imagination

There are many ideas around how to create and determine our vibratory frequency, which forms the primary basis as a thematic pattern for all of our perceptions and life experiences, but probably the easiest way to do it is by gaining a firm understanding of the principles involved and how to work with them in a self-aware and intentional manner. When we try to work at the level of effect or consequence, rather than from the level of cause, it can produce an experience of constant work that can seem hopeless and at some point we become discouraged and give up trying. Many people find themselves in a position of not being able to concentrate and stay on task long enough to produce real results that are lasting or permanent. They can’t seem to direct and regulate their own thoughts, or feel they can’t meditate and create extended periods of concentration where their mind is calm, focused, and void of random and sporadic thoughts. This is often due to the fact that they’re trying to work at the level of effect rather than the level of cause.

The true reality of this is easy to see if we simply step back, take on a detached and objective perspective and observe how our own mind works to create our experiences through our thoughts. If we observe our own tendencies we’ll notice that what we focus on and think about flows naturally as the expression of our “state of mind” or souls mood. Whatever mood we’re in at any given moment determines what memories we reference to form our automatic thoughts, and what stories about the past we replay in our imagination as a way of perceiving the present, and what type of things we notice and connect with mentally and emotionally all around us. Our mood and state of mind creates the basis out of which our perceptions flow as a natural stream of consciousness. No effort is required to produce, or try and change or control them somehow.

        Vibration is produced by a mental state that contains within it what we think about as a thematic pattern. This larger, predominate pattern as a theme produces smaller patterns of the same theme as its natural offspring. It produces reality as a reflection and perception of itself in the outer world through a process of self-regeneration. Our dominate frequency as our normal or most common mood is the greater idea always playing out in the different areas of our life as the parent pattern that produces fractal patterns as consistent experiences of the same nature and mood. Our frequency, as the energetic state of our mind, exists as an invisible field of organized information that surrounds, inhabits, and gives life to our body and forms our perception of reality out of a “filtering system”. This filtering system as a “thematic story” determines what we notice and abstract from any given situation and use for producing the “theme of our frequency” by how we interpret it, and what we don’t see or recognize, and therefore leave out or omit from our story.

Our mind is always interacting with material reality, which is already structured with archetypal forms, producing a mass reality that’s basically neutral in nature, and through a process of natural selection, reorganizes it into a different pattern as a personalized version that matches the theme of the mind organizing it. All vibration contains a pattern and a self-organizing mechanism. It works by the same principle as DNA, which is genetic or universal information of a species that produces a unique formula by switching some information off while switching other information on, creating a new configuration. This is the same way the mind of the individual re-configures material reality, changing how it appears to match their ideas and beliefs about it. Consciousness enters into matter, which is really a body of light as essence, and forms a relationship with it, transforming how it “appears” to conform to the perceptual model of the individual viewing it.

Resonance, Sympathetic Induction, and Coherence

Every system as a living form vibrates to a unique mode and rate. All species of animals and plants vibrate in harmony with a greater frequency that produces their individual frequency as a member of that species as a form of “fractal pattern” or slightly altered formula of information inherent in their DNA. Whatever frequency we vibrate at energetically determines what frequencies we form resonance with in everything else. Whatever we resonate with we share the same nature with as both a smaller and greater pattern that forms a theme for producing reality that we readily perceive in the outer world and act to influence through our perception of it.

As we resonate with similar frequencies, our energy as a field of consciousness literally “enters into” it, blending and fusing with it, and acts to influence it into a new variation that matches our mental paradigm, changing how it appears to us. As we alter its vibration to match and be in-sync with ours, we shape-shift it into a new form as our perception of it, and begin vibrating in harmony with it. It becomes a natural and coherent part of our experience of reality. Whatever is not of a similar nature to us, but still exists as a part of the collective unconscious of a greater shared reality, we fail to resonate with, and don’t readily perceive or notice. It remains latent and just becomes a part of the background as a setting and stage for other experiences to take place.

All of life on the planet shares the same basic frequency of the Earth itself (7 to 8 Hz), which produces what we experience as Nature and mass reality of the collective unconscious. This produces what we can think of as the greater frequency or parent pattern that births an infinite number of smaller patterns playing out at the individual level. We’re always taking a universal idea and using it to create a personal version as a unique perception based on our paradigm and perceptual filters. In this way, all perception of the outer world is a form of self-perception where we only see in everyone and everything else what exists in us as a fundamental part of our constitution, which is made up of both known and unknown aspects that exist in polarity to each other as complementary opposites.

The Law of the Tetrad

Sacred Geometry is a scientific system that uses geometric shapes that are inherent in the fundamental structure of all organic and non-organic forms that demonstrate laws ad principles as vibratory structures that have natural behaviors and operations inherent in them. This scientific system is not only comprised of geometric shapes, but also forms correspondences as “relationships” with numbers, letters, colors, sounds, qualities and traits, functions, etc., demonstrated by others systems of the Qabalah, Tarot, Hebrew Alphabet, Sanskrit, Yoga, and other major systems of Ancient Wisdom, which all dynamically correspond to each other and act as the keys for interpreting the symbolism of each correlated system.

All laws form an interdependent energetic and ecological system, where one systematically emerges out of the preceding one as a growth process or form of emanation as an internal unfolding. The Tetrad, for example, represented by the number 4 as the diamond (reflection and projection of 3 as a triangle) that also forms a square, is the full expression of 0 -3, while still containing the potential for 5-9 in its latent state. The full expression of 4 as the Tetrad produces the foundation and basis necessary for 5 as the Pentad to spontaneously emerge and unfold as a natural process of “becoming”. So there’s no such thing as 5 existing apart from or independent of 0-4. The universal laws that produce the mind and reality as a construct of the mind, exist as a “unified whole” that produces and is the inherent nature of our biological system and mass consciousness.

The Monad (0+1) is represented as a sphere with a dot in the center (same as the sun), as the mind or toroidal electromagnetic field that bonds with the body (matter) to form a living entity. The Monad (1) regenerates to produce its double, forming the Dyad (2), not as separate from it, but as overlapping, connected at the center, where the peripheral of one is the center or core of the other. They are connected by their shared nature, and the one, creating an illusion of itself as another, sees only itself in everything else. Our perception of the outer world and others is formed out of the same model as a vibratory structure and thematic pattern (frequency) used for perceiving ourselves as both an internal and external reality of the same nature or overall theme.

What appears as our outer reality is formed by our perception of ourselves (same mind and idea) as our polar opposite played out on a greater scale. Together, the overlapping section, which is shaped like a woman’s womb, forms an interference pattern that re-configures the shared pattern by amplifying and increasing the vibration of some of the shared aspects while canceling out and contradicting other aspects, forming a new pattern as a unique variation. The straight line that connects their inner nature forms the base or foundation for the triangle to emerge as the new form produced as the offspring of their union. The triangle as the triad, formed on the upper level of the same plane (peaks in a unified state at the top), represents the inner pattern as an imagined idea that’s reflected downward and outward, forming the basis for outer (material) reality as its equivalent, forming a diamond shape. A reflection is the same image viewed backwards or reversed, that forms the “polar opposite” of the same thing. The outer reality of the material plane is produced by the inner reality of the creative imagination.

       This idea, like all symbolic ideas has multiple interpretations, the most fundamental one being that our inner nature is what connects us to the inner nature of all other beings through resonance, and reforms them to be of the same image and nature as we are by amplifying and bringing out some qualities while suppressing or ignoring other ones. We only interact with what’s of the same nature as we are, and we reform it according to our paradigm and beliefs about it as the means of being able to comprehend it. Whatever internal image or representation we form as an imaginary thought becomes the lens we look through to form a similar perception of the outer world. We’re always only seeing in everything else what’s like us. For this reason the Dyad as the regeneration of the Monad isn’t considered an actual number (combination of 0, 1, and 2), but is called the “parent number”, and the first true number is its offspring as 3, which forms the true basis for all material reality.

In this sense we have the trinity as 3 principles combined to form 1, that then serve to birth and give rise to the 7 primary principles of 3 – 9 that are the natural “offspring” of the trinity. All of what we call reality, which is formed as our perception of it, results from the relationship we form with ourselves (same vibratory frequency and pattern) in everything else. The Monad and Dyad are the Masculine and Feminine aspects of the same thing as a polar, inner and outer reality. The outer reality is formed (in-formed) by whatever internal representation we form in our imagination that produces an electromagnetic field as an etheric blueprint for organizing and configuring the information of the outer world to be of the same type of idea as a universal theme.

Thought and the Holographic Principle

A hologram is produced mechanically by taking a single beam of light, splitting it in two, then using mirrors, shining one through an image, imprinting it with that image, then reflecting the other beam of light from a different angle forming two 45 degrees angles, then intersecting them, shining the reflected light through the imprinted image, forming a 3-D image as a hologram. It’s basically an image formed out of light, or light shaped into an image, that’s then illuminated with another light that’s unformed, creating a projection of the image. All light comes from stars, and is referred to as Astral Light in Esoteric Sciences. This light is both invisible and a form of essence as a clouded, ghost-like substance when concentrated into a form by the mind. All visible form is produced by light reflecting off of dust as concentrated and coalescent light. The mind has the natural ability to create forms out of Astral Light through the faculty of the imagination.

As we think about something we form it in our mind as an object or possible reality as the means of perceiving and experiencing it. As we shape it into a transparent image that resembles a “reflection on glass”, we simultaneously “look through it” as the means of perceiving the outer world by way of it. This is called our “perceptual lens” as the internal reality formed out of our state of mind and the accumulated memories we formed out of that state, that become the basis for the “nature of our experiences” of the outer world. The outer world, which we only know through our experience of it, comes as the image we first form in our mind, usually out of a memory, belief, or words of some kind, that we give life to by concentrating our attention onto it, and using it as the means for producing more of the same type of experiences. All reality in this sense is produced as a memory of some kind that’s constantly being relived in the imagination as the means of producing our experiences.

Astral Light, the Etheric Body, and Electromagnetic Fields

Astral Light (mental essence) that’s concentrated into organized forms in the imagination, then defined in sensory terms producing an emotional response to it, work together to produce a “thought-form” as an etheric body that we magnetize with our personal magnetism (will), causing it to take on and emanate an electromagnetic field. It’s not until an idea is shaped into a pattern as an “empty form” that it then becomes a vehicle for consciousness as a vibratory frequency to inhabit, animate, and express through. Vibration as an electromagnetic field has a self-organizing mechanism in it that organizes matter and information into distinct patterns that are stabilized through tension and stress produced by the electromagnetic field that both expands and contracts at the same time. The only thing that vibrates or has “life” is organized and magnetized information.

The mind, which exists as an invisible field of organized information, has the ability to shape light into forms that produce frequencies as a life-form that not only holds it together as electrified essence or plasma, but also gives it life by animating it. All form as organized information has qualities, behaviors, and certain type of functions naturally inherent in it as its consciousness. Different forms thereby contain or act as the vehicle for different types and levels of consciousness that perceive and function in very different ways while still being a part of the same overall biological system as a larger pattern or cohesive frequency being played out on different scales simultaneously.

       In this way, our thoughts, when concentrated to form a strong emotional reaction to them, literally become “things”. They take on a life of their own and become a natural part of us, and as a result, a natural part of our reality as our outer environment. This is the exact same way memories are formed that we live out of by replaying them over and over in our mind in different ways that continue to create our experiences to all be of the same nature. Though many believe that memories are accurate and objective recollections of past events, the fact is they’re produced entirely by how we interpreted the events of our life out of our emotional reaction to give them meaning, which served to form a kind of illusion in place of the actual events.

A memory becomes a concentrated thought because we continue to think about it long after the event has passed. The memory forms the basis for all our perceptions and the dynamics we readily engage in and act to attract as well as be attracted to. Because all memories are accompanied by an emotional charge, they take on a life of their own and begin shaping all of our thoughts to be of the same nature through the thematic story we begin telling and living out of because of them. An emotional response to our own thoughts is the chemistry of our body being adjusted to match the same “state” as our thoughts. In the same way actual memories are created in an unconscious manner, we can also create “virtual memories” as concentrated thought played out as a reality with a strong emotional content that likewise becomes a means of perceiving and creating more experiences of a like nature because it provides the subconscious with a living (metaphorical) pattern to use as the means for producing the same idea as an outer experience.

        The way to work with reality or what has already manifest as an actual condition, set of circumstances, or situation, isn’t by trying to alter the physical reality itself, but rather through changing the “state of mind” as our vibratory frequency that naturally gives rise to all our thoughts as the internal reality that’s acting to produce and maintain the outer reality in a consistent and cohesive fashion. We change the outer reality by changing the “etheric body” that acts as the blueprint or mental construct for shaping reality. All “experience” is produced by imagining ideas as an inner reality with sensory intensity that reforms matter as our perception of it. We alter and shape the appearance life takes on by how we perceive and enter into relationship with it through the story we tell about it.

All vibratory frequency is produced by a mental construct as a thematic pattern for producing the appearance of an outer reality as the means of self-expressing and creating experiences. We alter and shape our outer experiences by altering and shaping them internally first through adjusting our state of mind as our mood. When we act on ourselves to direct and alter our own thoughts by what we focus on and “tune into” by forming them in our mind as imaginary realities, we act to resonate with and enter into a natural stream of consciousness that flows in a synchronized fashion forming our perception of reality. Our perception as our vibratory frequency is what forms and determines how we experience reality and shapes the story we tell through our own thoughts about it that form our memories of our “self” and act to shape the inner constitution of our soul. In this way our soul is always creating the Vibratory frequency that it uses to shape and determine itself through how it expresses to create experiences of itself as a “reality”.

Dr. Linda Gadbois    

The Art of Setting Goals and Manifesting your Dreams

Setting goals and “dreaming” is one of the most primary ways we use our mind to create realities. While “task oriented goals” are relatively easy, as they only require us to direct our attention and perform remedial acts, producing entirely new experiences as realities requires more skill because it’s done by how we use different aspects of our own mind to program other aspects. Our mind has what we can think of as three primary aspects that are always performing different functions while working together in unison to produce the same reality. What we refer to as “reality” is created both internally and externally as a unified experience that’s metaphorical in nature.

We often feel confused around the idea of what we call the “same reality” being literal as an exact match, where it “shows up” just as we imagined it, when in fact it actually comes as a correspondence to our imagined idea as the same “type or kind” of reality that’s composed of different elements. The mind works out of patterns as themes that allow an idea to be applied and adapted to various situations to produce a modification of the same overall idea. So how the reality of an imagined goal formulates and shows up may be different, but it serves to create the same basic type of experience.

The key word here is the idea of a “type of experience”, rather than an exact event. We have to formulate the goal as an experience of reality, focusing primarily on the “feeling” we’re striving to get from the reality of the goal, then let go of all control as to how it formulates within our given conditions and circumstances. We create an idea as a symbolic, metaphorical idea that we use as an “organizational mechanism” (vibratory frequency) for organizing the elements available in our present environment to be of the same nature, and be organized to create the same type of experience.

Designing Mental Programs

All mental programming designed to produce an actual experience of reality, comes by way of the conscious mind programming the subconscious mind. The subconscious is different than the conscious mind in the sense that it’s always present in the moment, is experiential in nature, emotionally driven, and creates out of preexisting memory. What unifies all aspects of our mind into a cohesive singularity is “state”. Our state of mind is what also acts to adjust the chemistry of our body to “match” that state, as well as what acts to adjust and organize the events of the outer world. The “unified mind” that we all exist as a part of, commonly called the “collective unconscious” or “mass consciousness”, is the subconscious aspect of the mind that we share with all of Nature as the instinctually driven mind that governs the entire material world of both the body and its outer environment.

What we refer to as our conscious mind, which can also be thought of as our self-aware mind that forms our outer awareness, is abstract in nature, always consumed in the illusion of time and hardly ever present, and is what forms our verbal thoughts and internal dialogue that’s always talking to ourselves about things. This is the aspect of the mind that gives things meaning then tells a story about them based on the meaning. The conscious mind of outer awareness has the ability to discriminate, analyze, and evaluate situations in order to make conscious decisions. It works in-sync with the subconscious by acting as the “gatekeeper” of the subconscious and decides what to “let in” and what to “keep out”. It also has the ability to “seed” the imagination of the subconscious with an idea it wants to create as an outer reality, but they speak different languages, and so it has to form an idea and directive for the subconscious as a “direct experience” of an idea that replicates a memory, coupled with a positive state and emotion.

The Power of State

What acts as the “unifying field” or mechanism between all aspects of the mind is the “feeling state” we exist in as our perspective and basis for creating experience. This idea is probably the most confusing for people in understanding how to formulate the reality they desire to create and experience through what we imagine to be a form of prayer or be requesting and asking for it. If we exist in a state of “wanting” what we don’t have, we’re creating an “experience of not having”, and we’re actually “programming” our subconscious to create more experiences of wanting. It’s the experience we’re “in” as a state of mind forming a perception that acts as the directive for the subconscious mind.

This is due to the fact that the subconscious is feeling and experience oriented, rather than abstract and time oriented. Whatever feeling we live out of and maintain as an inner experience and emotional state “is” what we’re connecting to all around us and acting in an organized manner to create more of. The subconscious has no concept of time and simply operates to create material reality based on using memory to create more experiences that are of the same nature as the memory. The subconscious doesn’t exist in time and doesn’t have the ability to focus on “being without something” that it needs to seek and try to get outside of itself in the outer world. This means that it’s “present in the experience of not having”, and acting on our behalf to create more of the same type of experiences, because this is the actual command we’re giving it.

The outer world is always a direct correlation and reflection of the inner world, because they’re both created as an extension of each other within the same mind. We do not exist as separate from our environment, but rather as a coherent part of it. What we experience as reality is based on our own perception of it, which comes from our mental paradigm as our “model of the world”, used as a dynamic system for interpreting what we perceive to be outer events to give them meaning as the way of “experiencing” them. The experience of something comes as the feeling sensations that produce emotions and an “inner reality” that acts as a “representation” we use in place of actual events. We “reshape” the outer elements to produce the reality that matches the inner feelings and emotions, reforming them according to our model used for perceiving them.

       As we reform the elements of the outer events of life to match our ideas about them, we form them into an internal reality as a representation that becomes our “memory of them”. All memory is produced in the imagination as a personification of an outer, object reality, and then replayed in the imagination as a way of continuing to form reality as our perception, and create more realities of the same nature as our memories. This is because the subconscious, which is the “group mind” of mass consciousness, has to have a set-pattern as a kind of theme or metaphor for producing both an internal reality and corresponding external reality of the same nature. The subconscious needs a “memory of reality” in order to produce an “experience” of reality. The subconscious can’t tell the difference between an “actual memory” and an imagined one, because they’re both created the same way, in the faculty of the imagination. In order to give the subconscious a pattern and directive for creating, we have to form it into a virtual memory as an experience of it, as if it’s already real.

What makes a “real memory” different from a made-up one, is that the one created from a real life situation came as an actual experience that had a strong feeling, vivid and intense sensations, and a strong emotion as the “self-organizing mechanism” that gave it meaning and shaped it into a story of some kind. Actual events, which are subliminally shaped through natural unconscious states, contain all the key components for shaping as a “mental record”, which, when recalled and replayed, contain all the emotional sensations and instant story-line for producing an immediate experience of the same nature and kind. Our entire experience of reality is based on an incredibly diverse and dynamic matrix of interwoven and integrated memory. Our mental paradigm as a dynamic (living) holographic pattern (frequency) is a “reality generating machine”, much like a computer simulation or video game where everything is being produced in a progressive manner moment by moment through our perception of it formed out of memory.

       The “connecting factor” that forms the basis for and that generates and maintains all reality, is “feelings”. Whatever reality as an experience we produce by imagining it, acts to express a feeling, amplifying and reproducing it, and serves to give us more of that same feeling. If we form a wish or goal from a feeling of lack and scarcity, from a state of “not having it”, while we think we’re giving the subconscious a verbal command to produce or find it, the real directive being received by the subconscious is to produce more of the same feeling as an experience of the outer reality. We’re actually forming a goal around the experience of “deprivation and lack” at the subconscious level.

This is a very important factor to realize in using your own mind to create within the material world. Thought as we know it, as verbal words we speak to ourselves internally, is a product of the self-conscious mind of outer awareness. The thought and “intelligence” of higher planes of consciousness (regardless of what we call it), is what acts to organize and orchestrate the material plane of phenomena, and comes intuitively as feelings. Within feelings are whole realities as experiences that produce more of the same feelings. The governing force of the mind and the reality it creates and perceives, both internally and externally, comes as feelings that act to systematically produce matching thoughts and emotions.

Goals as Mental Programs

In order to produce a goal as a means of creating reality, rather than performing a simple task, it has to be formed into an “experience of the goal” as an actual reality. We have to form it in our imagination in full sensory terms as being “within it” having the experience of it. We have to first produce the reality internally in order to connect with, match, and perceive the same type of reality externally. All perception of the outer world is formed as the correspondence to the internal representation formed in the imagination. The same pattern as a theme or metaphor is played out on different scales and levels simultaneously. The entire material world, which is constructed of light by the mind, is produced by the Higher Mind of the Soul, of which both the subconscious and self-conscious are functional aspects within the lower plane and are what is used to produce, experience, and maintain the entire phenomenal world. In order to work within the material plane in a truly creative fashion, we have to work by way of the laws that govern the mind that’s acting to create it. Two complementary aspects brought into harmony produce a functional third.

We produce our goals as imaginary realities by developing them as actual scenarios in full sensory terms, while also creating our experience by what we’re telling ourselves about them that give them meaning and form a story-line about them. We picture it in our mind while asking ourselves . . . what am I seeing? Then imbue it with visual details that are rich in terms of colors, textures, and qualities. Then ask, what am I hearing? While filling in the experience with any sounds, activities, or other people talking. Then, what am I feeling or touching? Smelling? Tasting? While filling in details of sensations of touch, smell, and taste. What am I feeling as emotional sensation? What am I telling myself about it as internal dialogue and thoughts? And so on, until you develop a detailed sensory experience that acts to invoke a very positive emotional state.

Emotions Motivate Action and Behavior

The subconscious is emotionally driven and motivated by the two primary emotions of either pleasure or pain. It moves towards and into anything it deems pleasurable or pleasant, and away from or avoids anything it perceives as painful or unpleasant. It’s very important that the visualization of our goals as an experience act to naturally produce positive, compelling emotions in us. If feelings of fear, apprehension or discomfort arise from our goals, we have to resolve them at the same time as a means of developing our vision, or they’ll act as a natural means of self-sabotage. Because fear is such a strong and compelling emotion, it can take on a life of its own, and sends the message to the subconscious that this type of situation (our desired goal) will cause fear as a result, and the subconscious will act to avoid, resist, and counteract it as a way of preventing it from happening.

Spiritual Basis of Desire and Fear

From a purely spiritual, soul-oriented perspective, which is always based on growth by realizing and overcoming limitations, all of our true desires as the dream for our life are directly associated to our greatest fears, and require us to step into and resolve our fears in order to willfully create. This factor can be confusing for many because there’s a general misconception that’s being widely taught as the belief that “what’s meant to be” comes with ease as a harmonious and synchronistic unfolding of congruent events. While this is true at the unconscious level of karmic patterns repeating in a systematic fashion, when we assume the position of “consciously creating” in a precise and deliberate manner by breaking habitual patterns of established realities, we have to operate according to a higher set of laws that are polar and causal in nature to the laws of the lower plane, which come in an automated fashion without our mental initiation.

When we step outside of automated processes, which create out of fears as much as they do desires (whichever one is strongest), we encounter a kind of paradox that acts to keep our current life situation stable and maintains it in a consistent fashion. As we set goals to accomplish things that are outside of our normal reality, we encounter both the positive and negative aspects at play within the same reality. In order to create something new and alter the existing pattern of reality, we have to not only develop and embellish the positive aspects, but we have to also realize and dissolve the negative emotions that will serve to counteract and prevent it.

How we Sabotage Ourselves

Whenever we act against our own desires as a means of destroying opportunities, ruining key relationships, or producing destructive behavior, we have fears and beliefs operating at the subconscious level that we haven’t identified that are stronger than our desires. We are often our own worst enemy and what acts in our own life to destroy our dreams and ultimately produce our own demise. When fear is stronger than desire, it becomes the dominant state that we create our experience out of. What we fear we simultaneously think about and imagine, programming our subconscious with the reality of our fear. All behaviors come in a completely natural fashion without our direct awareness, and whenever emotions and intellect clash, emotion nearly always wins because it’s what’s driving all subconscious activity to produce us and our reality.

The Creative Power of Beliefs

Because our mind is what produces our perception of reality and all of our natural behaviors based on our perception, we act in an unconscious manner to faithfully produce the reality of our beliefs. Whenever we have a belief that contradicts or counteracts our desire for something, we use the desire to produce the reality of our belief instead, which prevents us from being able to accomplish it. Our beliefs “appear real to us” because they’re an inherent part of our perception, so we usually don’t realize that they’re actually something that we made-up, or was given (taught) by someone else that we accepted as being real and therefore true. Because we don’t truly realize the power of our own mind to create our reality (perception), we don’t realize that our beliefs aren’t “real”.

       We form limiting beliefs around our desires and dreams that require dissolution through self-awareness and realization, and the deliberate use of our ability to willfully correct our own false illusions. Usually, even when evidence is provided that contradicts and therefore proves our beliefs to be false, we’ll deny it or argue against it in favor of our beliefs. This is because our beliefs are not singular in nature but are formed out of a “belief system” as our mental paradigm that all support and validate each other through a cohesive experience of reality. As we transform what seems like a single belief, we undergo a paradigm shift that systematically transforms all beliefs that relied on it in order to be “real”.

This can and does act to turn our perception and experience of reality completely around. We all have a story built around our beliefs that shape us according to them, and when a core-belief (one formed through our formative (childhood) conditioning) is transformed, it transforms our identity by way of the reality it creates that we use to experience ourselves, that can often cause a form of identity crisis. This experience is what’s been traditionally referred to as “soul liberation”, because the beliefs used to structure our reality are a form of self-induced limitation. While limitations of various sorts are necessary to express something in a specific manner, and as the means of developing an idea by giving it detail, when they prevent us from becoming a certain “type of person”, or from producing a certain type of experience, they act to prevent self-expression as growth in the most basic sense of the idea. What kind of limitations we impose on ourselves determines what we are capable of creating using our soul, mind, and will.

Ecology Check – Creating Harmony

Another potential problem we have is that we set goals for one area of our life that conflicts with, undermines, or causes problems in another area of our life. When this happens we form inner conflict around them, associating pain and suffering with them, or the experience of having to “give up or lose” something we value in order to have or achieve them. Because the subconscious is the aspect of the (unified) mind that creates reality, it avoids and sabotages our goals, or acts to keep us in a constant state of inner conflict. Again, it’s the “state” we’re in and the “experience” that acts as the “program as a reality” for the subconscious to create more of.

For this reason, all goals should be developed in a way that’s congruent and harmonious with all other areas of our life, or if you’re acting to change behaviors, make sure you identify when and in what way the new behavior is appropriate and desired, and when it’s not. This requires moving an idea from a generalized state to a detailed and specific state by developing it in your imagination. Goals as standards exist in all areas of our life, and have to always be harmonious with each other in order to accomplish and maintain them. A financial or professional goal shouldn’t act to prevent or go against a health or relationship goal. Whenever intentional goals clash, it has a destructive nature and puts you in a constant state of inner turmoil and tearing you apart by having to let go of one area of your life in order to achieve in another area. All goals should be integrated harmoniously with all other goals and standards by adapting and modifying them accordingly, and should always produce a positive emotional state as the “imaginary experience of them”.

All Goals should be Self-Oriented

All true goals should only involve you in order to achieve and produce. They shouldn’t require the participation of anyone else specifically to achieve as a joint reality. If goals require the cooperation of others in order to create, they should be discussed, set as a joint experience, and developed as a group. Any goal as a reality that’s not already a part of your everyday life requires you to make an inward change in order to produce outwardly. It requires you to give your own subconscious mind a program as a virtual memory to create an outward reality of the same nature. All goals come as our ability to willfully create an experience of them both inwardly and outwardly as an actual scenario or event. The only people who can actively and naturally participate in a playing a part in them are those who have similar goals or who are already a natural part of the reality we’re acting on ourselves to create.

There are many articles written on the nature of goal setting, most of which are the offspring of conventional thought that’s been made popular, which state that it’s only goals that are written down and remembered that tend to come true. And while this is certainly true, it’s actually only the initial steps to actually creating the reality of your goals. As we write them down, we further develop them by making them detailed and specific, which becomes the basis for setting the intention to create them by visualizing them. All true creation that produced a brand new situation and experience began as a dream in the imagination. As souls, we are all programmed with our destiny through the dreams we naturally hold for our life that we’re born with and come natural to us. We all form ideas in our mind as kids of the type of characters that we want to be like and we develop those same characteristics in ourselves by “pretending to be like them”. We act out the same stories as an identity that has specific qualities and characteristics, and we “program ourselves” with those imagined realities as a way of “becoming”.

Setting the Criteria for Evaluating the Accomplishment of a Goal

As you visualize a goal that’s set as a “reality” (not as acquiring an object or performing a task) and begin moving into it, it can become easy to lose sight as to whether or not you’re making real progress, or at what point you have actually accomplished your goal as an outcome of reality. We have to form realization around what it is that will provide us with evidence of our goal becoming an actual reality. At what point will we realize we’ve accomplished it? What is it in our outer environment as an event or situation that will let us know? This is critical because all imagined realities that act as a template and program for creating, are symbolic and metaphorical in nature, and when they’re produced as an actual reality, may be quite a bit different than the way we imagined it. For this reason, we have to identify and become quite clear on the “feeling” the reality was designed to give us.

All experience is only designed as the means of producing a feeling in us by way of that reality. It’s the feeling that gives us a sense of ourselves inwardly that forms the basis of the memory we create of it as a result. The events themselves, or the specific set of circumstances that take place as our outer situation are irrelevant in and of themselves, but merely set the stage necessary for us to create a specific type of experience out of them. It’s the experience we create from the material reality that shapes us in terms of our identity. The outer events themselves are neutral in nature and lack meaning outside of the one we give it as a means of experiencing it. As we create our experience, we relate and associate with it, forming a “sense of ourselves” within and “as” our experience, which serves to shape us as an individual. By identifying the feeling the goal is designed to give us, we can form a clear idea as to when we have accomplished our goal as an outer experience that provides us with a certain inner feeling.

Overview:

We create our reality in an intentional manner by how we use our conscious mind to program our subconscious mind. Our subconscious is intuitive in nature, and requires an idea as a metaphorical pattern that it uses as a form of instinct to create a corresponding outer experience. Our subconscious is the material mind that we share with the entire natural world, that has no ability of its own to discriminate and evaluate, decide, or willfully (going against habitual tendencies) act out an idea that’s apart from its outer environment, and needs to be “seeded” with an idea in the form of a memory for creating as an outer reality of the same nature. It’s only by first producing the reality inwardly that we can then produce it outwardly.

All goals for new creations have to be resistant free and harmonious with our mental paradigm in order to achieve, because it’s our paradigm that produces it. We have to identify all fear and negative emotions associated with it, and any other areas of our life it will conflict or act to undermine and ruin. We have to realize any core beliefs we have that will prevent it or act to sabotage it. We have to develop it as a reality from “within the experience of it” as an already existing reality. Form it from the position and perspective of already “having it”.

The Steps for Creating a Vision of Our Goal:

  • Decide on what you “want” and set the intention for creating it.
  • Integrate it with all other life goals and standards for living as a way of developing it into a specific and detailed reality that’s congruent and coherent with your existing model.
  • Recognize any fears, negative emotions, conflicts, and limiting beliefs associated with it that arise naturally in response to the thought of it, and set a series of smaller goals as the means for transforming them.
  • Develop the goal as an actual experience of reality by giving it full sensory detail – seeing, hearing, feeling, smelling, tasting, and what you’re telling yourself about it.
  • Develop your internal dialogue as your “story about things” and yourself in a way that’s congruent and forms positive emotions and feelings about yourself.
  • Form a strong desire for it by making it very compelling and associating only positive emotions to it.
  • Once developed the way you want it, replay it over and over several times until it becomes a natural thought that can be instantly recalled just like a memory.
  • Write it down or record it, then review and visualize it every morning before you start your day, throughout the day when you’re in a relaxed state, and every evening before you fall asleep.
  • Set the intention to take some form of action towards it that day as a smaller set of goals that form an “action plan”.
  • As you go along and your actions begin producing results, evaluate those results to see if they’re in alignment with your desired outcome, and make any adjustments necessary to your action plan. Keep doing this until you produce the results you desire as a certain type of experience.
  • Form a strong realization around how you will feel when you’ve accomplished your goal and use that as the means of measuring it’s completion as an outer series of events that become a natural part of your experience and identity.

Dr. Linda Gadbois

 

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The Nature of the Soul – The Kabbalah Tree of Life and the Process of Self-Creation

The Kabbalah Tree of Life provides us with a symbolic diagram for understanding the true nature of our soul and how we can consciously create ourselves through the understanding and utilization of universal laws. It’s created as a hierarchical structure of “spheres of consciousness” as “states of mind” (Monads) that move an idea in a purely potential state into an actual expression of reality by steady imposing limitations of various sorts on it as it descends from higher to lower planes that are all a dynamic and cohesive part of the same coherent reality. The human soul is represented by the central sphere (Tiphareth) that’s located on the central pillar of the Tree, and acts as the “medium” between the higher world of Archetypes as an idea in its potential (unformed) state, and the lower world of active expression where the archetype manifests as a specific entity within a reality of the same nature and with the same likeness.

Like all metaphorical ideas that are symbolic in nature and require interpretation in order to be understood, there are as many ways to interpret the Tree of Life as there are people interpreting it. And while general ideas apply as a form of overall theme that governs the nature of the interpretation itself as an intuitive form of reasoning based on the organized structure itself, the process of interpretation comes by way of a constant form of limitation that’s placed on a universal idea as adaptation to the individuals model of the world, level of esoteric knowledge, personality and identity, maturity level, and the conditions and circumstances of their life that they conform it to as a way of forming an internal representation of it as a working reality. As an idea in its potential state is brought down the planes from a universal state to a personalized expression, it’s modified by the individual mind into a new form.

All spiritual development as a higher form of consciousness (which means it’s “creative” in nature), comes through direct experience of an idea as first formed in the mind’s eye as a working concept by the individual as a form of “embodying it”, which provides the subconscious mind of the body with the means for using it to express and create as an outer reality. Higher consciousness always comes through a form of self-creating as an “individual”, whereas lower consciousness comes as a lack of individuality where spiritual doctrine is interpreted for us by another, and we simply “accept it” as gospel, so to speak, and live our life out of dogma that strips us of our true ability to create ourselves in a unique way. Our higher capacity of the mind and soul is our “creative ability” to form ourselves out of our thoughts in a unique fashion through a process of adaptation and modification. The interpretation I’m about to give is just one of many possibilities, and is not meant to take literally, but rather as the means of initiating a natural process of intuitive unfolding in your own mind. Words can never truly describe or express the nature of the divine, which can only be known through the direct (inner) experience of them, and are only approximations of an idea.

The overall Structure as a Creative Process

The first thing we want to notice is the basic structure of the Tree and how it’s laid out in terms of representing different aspects of the same principles at different “levels of creation”. The Spheres of the Tree are positioned on three pillars where the central pillar is longer and ascends to a higher level and to the lowest level as a singular or equilibrated form. The central pillar is the pillar of equilibrium, and the two side pillars represent the masculine and feminine aspect, which when brought into harmony form a functional third. All spheres, whether single or double, are positioned at different levels in a descending and ascending orientation, and represent different planes as the creative process for forming a cohesive reality as the individual expression of a universal idea. The overall Tree is formed by a series of Triads as the “One” that divides itself into complementary opposites as it descends, then brings those opposites into balance as a functional third that expresses as a combination within the lower plane as a process of solidification of an idea through various levels of transformation that alter and modify it into a new and unique form.

Universal Laws for Creating Material Reality

The most basic element in understanding universal laws and how they work to create reality comes in realizing that structure, as how information is organized into an idea as a pattern, always determines how something functions and behaves, and is what provides the means for creating a material manifestation of some kind. How a system is organized into an animated pattern gives us a kind of “formula” as a creative process that we can use for bringing an idea into expression as the physical reality of the idea. All ideas can only come into physical manifestation “through us”. They require a “mental channel” (sphere of consciousness) as a vehicle in order to express as a physical reality. The soul acts as the “medium” for calling down an idea (resonating and acting to absorb it) into the mind as a thought and imaginary idea that it then uses as a form of memory for expressing to create an experience of itself as a reality.

        The hierarchical structure of the Tree not only moves through what we can think of as seven planes of existence (which correspond to the 7 chakras of the subtle body), but also Four Worlds, which correspond to the Sacred Name of God, represented by the 4 letters of God’s name as IHVH. Each World represents a different operation in the formation and manifestation of an archetypal idea. The 4 Worlds start at the top of the Tree as the single sphere that represents the Archetypal World of ideas in their unformed (potential) state, which then undergoes a synchronized process of unfolding that ultimately acts to birth all the other spheres as its formation. It divides into polar aspects of Itself on the lower plane of Creation, as attributes and qualities necessary to form distinct characteristics, forming what’s called the “Supernal” or primary Triad that gives birth to the rest of the Triads on the Tree as a reflection and projection of itself.

Spheres 4 through 9, which form the four lower planes, is the Formative World, also known in Esoteric Sciences as the Astral-Etheric plane, where an archetypal idea is shaped by the mind of the individual soul into an actual physical reality as a unique variation of a universal idea. As it descends through various stages of formation, it forms the etheric body as the “energetic double” that provides the blueprint for producing as a physical entity and reality. The lowest sphere that’s singular in nature forms the World of Action or Manifestation as not only the physical body, but the entire outer reality of the physical body which is formed out of the same type of idea on a larger scale within the same plane.

The Tree of Life forms a hierarchical structure that moves a universal idea down into the personal realm of the soul (Astral Plane), which acts as a “medium” between the higher (pure spirit) and lower (material) planes, where it’s then used as the means for the individual soul to create itself by creating an experience of reality. The human soul, which is multidimensional in nature, uses various universal archetypes as the means of producing a “new and unique archetype” as a novel combination of universal qualities and characteristics. It takes (acts to absorb) a universal archetype as an idea of itself, and through a dynamic process of adaptation through various planes and degrees of existence, consistently modifies it into a new form of the same idea that’s bestowed with a new combination of qualities that produce unique characteristics, producing an “imaginary (inner) reality” of itself that becomes the basis for experiencing as an actual material reality. The soul “pulls an idea down” (resonates with) from the upper planes to use as the means for self-expression within the lower planes in order to create an experience of itself that it then transforms into a memory as the basis for creating itself. The soul forms itself out of various forms of integrated and assimilated memory from a unique variety of experiences that are all self-produced.

Mirroring and Reflecting

If you study the nature and structure of the Tree, you realize that as it moves in a descending manner from the upper most regions to the lower regions, it does so through a dynamic series of reflecting itself as a mirror image onto the lower plane, forming a series of Triads as energetic imprints. A mirror image is a direct reflection that’s of an opposite or polar nature to the original one that’s casting it. As we look in the mirror, we’re always seeing a reverse image of ourselves, where what appears as our right side is in reality our left side, and vice versa. We’re always seeing ourselves backwards from how everyone else sees us, and so we’re never able to “see ourselves” as we truly exist in the purely material sense.

This reveals the fact that the micro and macro are of the same nature as complementary opposites of each other on both the upper and lower planes. This same principle holds true in a linear fashion on the same plane as the inner and outer reality of the material world being of a complementary nature to each other. The same pattern forms both the upper and lower world of the soul and its material manifestation on the lower planes as the inner reality and outer experience of the same nature or idea. All are produced as a reflection and projection of the “self” on different levels and planes of existence simultaneously. This idea is represented in Sacred Geometry by the Monad (sphere of consciousness), symbolized as a dot within a sphere, where the outer reality is formed as an extension or projection of the central (inner) consciousness producing it as a perception of it. This is also symbolically represented by the “compass and square” as a 90 degree angle (L shape) that’s used by the mind in constructing the material world.

In quantum physics this is observed as the nature of light (the essence of matter as photons), which exists simultaneously as both a particle and a wave, and where two particles that are “born together” (of the same nature as a replication), that form the “appearance” of a single particle in two locations (Dyad), when separated at what seems like great distances, still continue to operate as if they’re “one”. They exist as polar opposites of each other located within the same wave-form of the material dimension as both an individual and the greater reality of that individual (Monad). Where “time and space” of the material plane exists as a “memory” created and maintained within the mind of the soul. Where an idea is absorbed and brought to life internally that forms the perceptual lens for perceiving as an outer reality of the same idea as a life theme.

Paradox and the Nature of Polarity

At the top of the Tree, a single sphere exists that acts to divide and separate from Itself as it descends into the next lower plane, forming itself as polar opposites that are complementary in nature (they act to stimulate each other into existence as an active memory).  This forms both the masculine and feminine aspects of the same idea or archetype as the spirit within a physical form. This same principle forms the basis for all of life as cellular regeneration, where the same cell forms a replication of itself as the means for self-regeneration by “dividing”, then systematically “doubling”. A single cell acts to produce all of the cells that eventually form a much greater “unified whole” as a material body that’s of a single nature. This whole material body, which appears as trillions of individual cells that have all differentiated and specialized to form all the unique and diverse working parts needed to produce a greater whole as a functioning organism, are actually the offspring of a single cell and pattern of organized- information, that together operate as a single entity, represented by the mental sphere on the central pillar of equilibrium.

Once the Supernal (Trinity) is formed in the upper plane of the Creative World as an Archetypal idea imbued with specific attributes and qualities as a “state of mind”, it “reflects itself” down into the next lower plane of Formation in a unified state on the masculine pillar of activity. As it moves from a higher plane to the next lower, it forms a zigzag movement similar to a lightning bolt that moves it from a combined state of equilibrium into an active state that reshapes, transforms, and evolves it into a new form that then reproduces on the next plane in an equalized state of harmony. As memory (archetype) is activated by directed attention as the stimulating force of consciousness, it’s drawn down into the personalized plane of the individual soul (plane of Astral Light) where it’s shaped in the mind’s eye into an actual possibility for creating as a reality. This is the sphere of Chesed, as the fourth sphere on the masculine pillar, that’s a combination of the previous three that act to birth it, that forms the first mental operation on the lower plane of Formation, as a memory formed into a possible reality in the “imagination” of the individual soul.

         It’s then shaped in the imagination as a form of universal memory that’s been specialized into a new and diverse form where it forms the inner constitution (inner nature) and all activity (outer expression) of the individual soul as a natural process of self-creation. The memory turned into an inner reality of a specialized nature, is then projected within the same plane (horizontally) as the masculine, outer aspect of the same reality. This is the mental operation as a projection of the “self” on the same plane (Sephirah (sphere) of Geburah) as the soul’s inner constitution also forming the basis for the outer reality constructed out of the same memory. The feminine of the higher plane, which is a combination as a unification of the masculine aspects, forms the masculine aspect of the lower plane as an “active state”. The imagination, which is generally considered a feminine aspect as an operation of the subconscious mind, is the active component in the lower planes of manifestation, and the masculine aspect as the perception of the outer world, normally attributed to the self-conscious mind of activity, is the passive component within the lower planes. The masculine and feminine aspects exist in polarity between the upper and lower planes, and form a fundamental paradox that’s always at play within the material world of formation.

Together, as a unique formation of archetypal memory, it returns to a unified state as it moves down into the next level (center of the Formative World of the Astral plane), and forms the basis for the “human soul” (Tiphareth) as a functional whole, which then divides from itself to form the subconscious mind of the subtle body on the lower plane (Netzach), which then separates from itself again to form the self-conscious mind (Hod) of the same plane. The Soul creates the entire lower astral realm through the faculty of the subconscious, which creates out of memory to produce both the inner and outer world of manifestation as a mental construct of itself on different scales. The subconscious then acts to birth the self-conscious aspect of the same mind as the ability to witness and experience itself through the observation of the external world produced by the projection of the internal world. Together, the subconscious and self-conscious produce a “unified whole” as the etheric body of Yesod, which acts as a blueprint for producing as a physical manifestation of both the body and its entire outer reality, all of which are all formed out of the same memory being played out on different scales simultaneously as a unified whole.

Structure and Function as the Nature of Karma

The Tree is structured out of three vertical pillars (threefold nature of the mind, soul, and reality) that sit side-by-side that forms movement as a division and unification that form a self-perpetuating and self-sustaining system of self-regeneration. The pillars form the basis for polarity as both the feminine and masculine aspects of the same plane, formed out of or returned to an equilibrated state as the basis for the next plane that issues forth from them in a synchronistic and automatic fashion as a process of spirit “becoming” material form. The masculine aspect forms the “seed” as the archetypal idea that impregnates the feminine aspect as the memory used to organize light-essence into an equivalent material form as universal memory that acts as the basis for producing the “self” as the soul and the outer reality of the soul as the experience of itself in-form. The masculine pole represents the active, outer or greater reality as a pattern that is drawn into and acts to impregnate the feminine aspect that creates it as a material form that serves as the basis for producing a virtual or universal memory.

The single sphere of consciousness at the top that initiates the process is a universal archetype (comprised of a combination of 12 aspects to form a single idea) that’s imbued with all the attributes, qualities, characteristics, and functional tendencies that form the basis of reality as the natural “story” it tells as a form of personal mythology of the soul inhabiting it. The archetype contains in its latent and potential state all the information and self-organizing forces necessary to produce a coherent and cohesive reality as the enactment of soul memory that forms “karma” as the basis for reality as the soul’s life experience through the story it naturally acts to tell through its personality played out within the conditions and circumstances of its current life situation.

The upper Triad is reflected downward into the lower plane of Astral-Light in its dual nature, which then serves to form an even lower region within the same plane as the unification of its polar aspects. This unified field as a sphere of consciousness within the lower regions of the astral field forms what we commonly think of as our “Higher Self” that’s active as intuition within the material plane, and is what serves to organize and orchestrate the entire lower plane of material reality as the basis for the souls karma (creating reality out of memory). This configuration forms what looks like an upside down triangle or Triad oriented in a downward motion. Out of this sphere emerge dual aspects into an even lower region of the same plane as the subconscious mind that will form and inhabit the material body, and give birth to the self-conscious mind as the masculine aspect of the same nature. Together, these two aspects of the mind and soul produce a unified whole as the “etheric body” that acts as the holographic template for structuring and animating the physical body of the material realm, and is reflected downward into the lower plane as a reflection of its unified state as a single sphere of consciousness.

The Fall of the Archangels to form Humanity

On the central pillar of equilibrium there are five spheres as levels of consciousness, four of which are visible as actual laws, and one invisible as the “void” or quantum leap from a higher realm of existence to a much lower realm of material manifestation. The three visible spheres (Kether, Tiphareth, and Yesod) that exist within the unmanifest, purely mental realms of organized energy as equilibrated states, are commonly referred to as the Father, Son, and Holy Ghost of the Trinity, and the manifestation of the Supernal represented by the Tetrad as the Holy name of God, comprised of four letters that are really three letters where one is repeated (IHVH).

The invisible sphere (forming the 11th sphere), which exists in-between the highest Triad and it’s reflection into the Lower regions of the Astral plane, called “Daath” (death), is symbolic of the “fall of the angels” (Archetypes as gods) to form mankind. It’s the invisible sphere of “knowledge” which only comes through “experience”. It’s the movement of the higher principles into the lower vibration of the astral plane of form, where an idea that’s “pure in nature” combines with an element of a lower plane, becoming contaminated and corrupted from its original form in order to produce a personalized version of the same idea as a unique variation.

What we think of as the Human Soul, represented by the central sphere of Tiphareth, or the “Son” of the Trinity, acts as a medium that vibrates at a frequency that’s in-between the higher and lower planes, and therefore acts as a “medium” necessary to access and “draw down” the higher consciousness of the upper plane while serving as the means for forming a personalized version by becoming the vehicle for expressing it within the lower plane of manifestation as the means of “self-creating”. The higher plane of the Supernal (upper most triad), and the lower plane of material manifestation vibrate at such different frequencies that they can’t resonate with each other, and so require a medium as a middle ground that vibrates at the lower region of the higher plane and the higher region of the lower plane so it can act as the channel or vehicle for archetypal principles to manifest as material forms of varying degrees and natures. And likewise act as the means for the memory obtained from personal manifestations to be returned to a universal state as the archetypal make-up of the soul. In the name of God represented by the Tetrad (different names of God indicate different operations), the H (which bridges together two I’s), is the second (Son as the human Soul) and the last (actual manifestation) letter of the name as the manifestation of the soul’s consciousness. All physical manifestation is of the human soul as “God made manifest”. The “I Am” as an actual entity and experience of the “Self” as an aspect of God.

Dr. Linda Gadbois

 

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The Creative Power of the Imagination – Free Choice, Will, and the Nature of Memory

“The way to alter an outcome is to alter the pattern (memory) producing the outcome”

       In order to create by way of laws in a fully aware manner, we have to create a working concept of how the laws operate within the material realm that allows us to understand and apply them in the practical sense. Once we’re able to see something with absolute clarity, we can use it to create in our daily life and it forms the very basis of our perception of reality. In order to understand how our own mind works to create our experience of reality, we have to be able to self-reflect and observe natural processes and tendencies that operate from a primarily unconscious state. Anything that we call “natural” comes as automatic processes and behaviors that don’t require us to intentionally produce them by thinking about them or using our will as a form of discipline to create. We’re always using our mind to create our reality, but because we do it without any direct awareness of what we’re doing or the realization that our experience of reality is something we create for ourselves, we create our life in a way where we experience it as simply happening “to us”. This is one of the most primary forms of ignorance that we’re all conditioned to believe, and as a result, we can spend the better part of our life feeling helpless to change the course of events and the nature of how we use those events to create our experiences. What we call our mind is a natural aspect of our soul, and like the soul, is threefold in nature, meaning it’s comprised of three basic aspects that all play different parts in creating what appears as a single unified reality. The idea of what we have come to call “reality” is a bit elusive and misleading, because it’s formed out of our “perception” of it. Perception “is” reality in terms of how we experience it. While we tend to form an idea that matter exists in a stagnate and solid form as something specific and that everyone experiences reality in the same way (mass consciousness), the fact is matter in its primary state is actually comprised of particles of light that exist in a “potential state” until organized into a “form” by the mind observing it.

        All created material form exists as an organized field of information that produces the form as what we can call a universal archetype. The consciousness of the individual observing material form enters into “relationship” with the field of information and through an interaction of attention and resonance, the individual consciousness as a mental model or vibratory frequency, reorganizes the information to match the holographic pattern of the model being used for structuring it (information) into a specific “type” of reality as the “experience of it”. Individual consciousness doesn’t produce an entirely new material form, but merely modifies how the existing one “appears” to them. The mind is always taking a universal archetype as an idea and producing a personal version of the same idea as a unique possibility and variation. Consciousness influences and determines how matter is organized into a material matrix that forms what we can call the “illusion of reality” as a fixed idea or subjective reality. While many of us have been taught that atoms exist as fixed systems that’s comprised of electron, neutrons, and protons, the fact is an atom exists as a “cloud-like substance” (wave-form) of pure potential, meaning it contains the information as possibilities for being stabilized into an infinite number of possibilities, and only becomes organized into one possibility based on how it enters into relationship with the mind observing it and acting to shape it through resonance. The wave of possibility is “collapsed” around a single possibility, forming it into the reality of that possibility as the person’s perception of it. Every single individual has a mental structure as a vibratory frequency that not only forms a holographic, 3-D pattern as a form of spatial map, but also contains a self-organizing mechanism that acts to structure matter into the corresponding shape of that same pattern. Matter is neutral and passive in nature as a primordial substance that acts as an “empty shell” for consciousness as pure energy to enter into through sympathetic resonance, organize into the same thematic pattern as a frequency, and form a coherent outer reality that matches or is of the same nature as the inner reality of the mind shaping it. Matter is magnetic in nature and consciousness is electric, and together they copulate to form an electromagnetic field that organizes matter into living forms as the energetic matrix for producing the illusion of reality as both an inner and outer space-time continuum. The body, being structured by the consciousness that inhabits it and gives it life, vibrates at the frequency of the soul’s consciousness, and is the active mechanism for orchestrating the entire outer world of material form. The soul is comprised of “memory” as the dynamic pattern of its frequency, and is what provides the subconscious mind of the lower, material plane with the template for creating as an experience of reality. The subconscious is passive and receptive in nature and doesn’t have the ability to make new decisions or act out choices to create in a unique and original manner through willful action that’s outside of its “memory”. In order to create within the material world, we have to seed the subconscious mind with a “memory” of the reality we want it to create and the nature of the experience we want to have by way of that reality.

Ideas, Archetypes, and the Nature of Vibration All ideas and information form a mental image as the physical form of the idea that organizes the information available into a fixed pattern of some sort that forms a corresponding vibratory frequency. All vibration exists as an organized pattern of information that serves as a model for organizing all similar information into the same pattern as a correspondence. Frequencies exists as a wave-form that contains an infinite amount of information as a “theme” that can be organized into an infinite number of variations based on how the same information is structured and what emotion is animating and motivating it. The vibration provides the type of information and the emotion is the motivating force that determines how that information is structured to create a certain “type of experience” as a story about it. Any scenario or live setting can be turned into a drama, adventure, comedy, or horror story based on the attitude and perspective it’s being told from. Any scenario as a material setting (field of available information) being “shaped” by someone in a sad mood, will serve to tell a sad story that will create an experience of it that makes them feel sad. Whatever emotion being expressed in a situation shapes it in a way that produces and gives us more of that same emotion. The material reality itself is meaningless outside of its ability to give us a “feeling” of some kind. An archetype exists as a universal idea that’s thematic in nature (memory) and lends itself as a generic template for organizing matter into animated forms. An archetype not only has the basic type of idea inherent in its natural form, but also the operations of that form as a natural set of behaviors. All form that’s produced by how information is organized into a pattern, determines the natural function, operation, and behavior of that form and the outcome it produces through a creative process. To change the function and the outcome, you have to change the pattern as the memory being used to produce it.

       An idea as a material reality exists as a “memory” that comes to us in “whole form”. It contains everything necessary to produce and replicate or reproduce more of that same idea. A universal memory as an archetype is used by the individual mind to produce a personal memory of the same kind, varied only by how it’s adapted to the mental model of the individual and as applied to a unique set of circumstances and conditions. A universal theme as a memory lends itself to creating a personal experience as a memory of the same nature, and is returned to its universal status by how it’s integrated into the overall model of the individual. When we form a memory of a certain type of flower, we don’t remember that specific flower itself, but it adds to our overall memory of that type of flower in general. As we create experiences that seem to be specific to the exact set of circumstances in which they took place, subconsciously, they form back into the general pattern as a theme that’s being used to create them. So each time an idea is applied to a unique set of circumstances it creates a unique variation of that same idea as the feeling it gave us through the experience of it. The same idea as a pattern forms a memory as a vibratory frequency that’s used to organize our experiences to be of the same nature by resonating with the field of information involved, reforming it as our interpretation and perception of it, forming a coherent inner and outer reality of the same idea and overall pattern as a theme.

The Nature of Memory and the Faculty of the Imagination While many people think that memory is formed as a factual recollection of an event in our life, in reality, we create our memories in our imagination by how we form our experience of the event. We then use our imagination to recall the memory and play it out once again in our mind as the means of keeping ourselves tuned to the reality of the memory as a theme for producing more of the same type of experiences in our present situation. Our memories of the past are formed largely by what we told ourselves about the experience that made it mean something and formed the story we told ourselves about it as a way of experiencing it. The meaning and story we told ourselves about something gave us a certain internal feeling, and out of that feeling we formed our experience of it. As we formed our experience, we also formed an experience of how other people are, the world in general, and how we are in relationship to it all. Meaning and experience, like the mind and soul that’s creating it, is also threefold in nature and creates on three levels and scales simultaneously. As we create our experience of others and the world, we create ourselves by way of those same experiences. We create out of memory of the past as our mental paradigm to produce more of that same type of reality in the present, which sets the basis for the future as a form of self-regeneration and replication.

        Our material body, which means the brain, heart, gut, nervous system, and all aspects of the body, as well as our outer material reality (the whole material plane) is created by the subconscious aspect of the mind through memory as whole patterns that form a theme as a generalized idea that can be applied adequately to any situations and circumstances to reshape it into the “nature of the memory” by how we form an interpretation of it. We’re always looking through the memory of the past to perceive the present and interpreting it to mean the same thing. We only look at the information in any situation that matches or is conducive to forming the same idea over and over, and we ignore or can’t see what doesn’t. All of our perceptions are formed out of partial information that’s been reorganized through our interpretation of it that forms how we perceive it and how we form an experience of it as a result. We’re always creating out of memory of some kind while in a material body, whether it comes as our own seemingly self-created memories, the ideas given to us or taught to us by others, or memories as archetypal ideas we draw into our mental sphere from higher planes. The subconscious, which is the creative aspect of the mind on the material plane, needs a memory as a thematic pattern for producing a perception of reality as our experience and personal creation. We change our experience by either changing the set of integrated memories producing it or by creating a virtual memory in the imagination that acts to give the subconscious a new idea for turning into a corresponding reality. The subconscious doesn’t know the difference between an actual reality and an imagined one because they’re both created the same way in the faculty of the imagination. As we conceive of something we form an internal representation of it in our imagination that conforms it to us, and provides a generalized idea for organizing how we first perceive, then experience it.

Transforming Memory  We transform our memory of something, not by intellectually reinterpreting it, but by emotionally creating a new experience of it. We reform how we experience it in our imagination, until we get it the way we want it, then we replay it several times until it comes naturally without having to think about it. Once we can recall it instantly and we begin thinking about it as a part of our natural thoughts, we produce what we can think of as an artificial or virtual memory that provides the subconscious with a pattern for creating as a reality. As we form an inner experience of it that’s embellished with sensory information that naturally elicits an emotional response, and replay it in the exact same way over and over, we seat it in our subconscious and it becomes a natural part of our psyche. By changing our memories, we change our internal nature, and transform the nature of our outer reality as our experience of it. Emotion is the motivating force of the subconscious and imagination, which is the creative component of the mind in terms of its ability to shape reality. Regardless of what intellectual or conscious decision we appear to make, it’s the emotion associated with our decision that determines what aspect of it we focus on and run through our imagination consistently that actually creates the experience we produce. Thought as an imagined reality is creative, and emotion drives the nature of our thoughts and how they form to tell a story. If we seem to consciously choose success, but then dwell in the fear of failure, we’re actually (unconsciously) choosing to create the experience of failing. By imagining an experience vividly and with intense feelings, we’re literally giving the subconscious the command and pattern as the “type of experience” we want it to create around the idea of what it means to succeed. When our three minds are not coherently “aligned” and all acting in unison to create the same idea as a reality, we naturally default in favor of whatever has the strongest emotion associated with it. Strong emotion acts as a “hook” that controls our attention and what we consistently focus on, causing us to dwell in the reality of it repeatedly. Whatever idea produces a strong emotional charge in us tends to control what we focus on and create as an inner reality by how we run it through our mind as an actual scenario or possible experience. Our imagined experience acts as a rehearsal and preview of what’s to come.

The Conscious and Unconscious Nature of Choice  While we tend to relate to the idea of choice as something we only engage in consciously through a form of deliberate and calculated act, the fact is we’re making a very fundamental decision to create by whatever it is we focus on and think about. While we can say the subconscious doesn’t have the ability to discriminate or “choose possibilities” as a means of consciously creating, it does have the ability through our emotional state to determine what it is we give our attention to, think about on a consistent basis, and therefore use our will to create as an outer reality. The outer perception of reality ALWAYS comes as a correspondence to the inner reality of the imagination. This is because both are being created by the same aspect of the mind through the natural laws that govern it. You can’t dwell in hardship and suffering by constantly imagining it as an experience in your mind while acting to produce its opposite as an outer experience. You can’t produce what “you want” by constantly thinking about and creating the emotional state of what you “don’t want”. Whatever we dwell in, good or bad, we use our will to create as our experience of reality. Even if we are a part of what exists as a primarily positive set of circumstances that contradict our imagined idea for things, we’ll act to distort it and make it into the same feeling experience as our imagined thoughts by how we interpret it to create our experience of it. The mind uses its mental paradigm as the means for interpreting things to create a consistent story about them. Material reality in and of itself is not the point or objective of the mind (soul) in creating reality, it’s the “experience” created through the material means. It’s how we use whatever material means or situation is available to us as our means for creating the “same type” of experience as our imagined ones. The material objects themselves have no meaning or value outside of the one we give them. Things only mean what we say they mean. Truth is whatever we say and believe is true. There really is no such thing as a truly “objective reality” because all reality is created by our mind as our perception of it formed by our mental paradigm as our vibratory frequency, and is ultimately “subjective” in nature. This means that not only are we the one creating our reality, but that we are then subject to (formed and determined) our own creation. We are always “creating ourselves” through how we create our experience of reality. We’re always acting on ourselves to create ourselves by how our mind operates to form the entire material plane as our experience of ourselves within a specific type of reality.

The Nature of an Idea as a Memory All ideas come to us and exist as a form of memory. They provide us with a pattern as all the information needed that’s structured in a specific way to create the reality as a material form of the idea. An archetype of a chair, for example, provides us with the basic idea of “sitting” that we can then use to produce any number of styles or different types of chairs. And idea as a specific type of form vibrates at a specific frequency as a thematic pattern that can be used to organize matter on any level and scale of existence. If we have accumulated memory of being “betrayed”, we can interpret any number of behaviors or scenarios into meaning we’re being betrayed once again. We form ideas into realities in our imagination, and in doing so, “tune ourselves” energetically to the reality of that idea where we act as the channel or vehicle for that idea to express through and produce an experience of itself. By tuning ourselves to an idea, we form it as an internal representation that acts as a virtual memory to produce a live simulation as an outer reality that allows us to experience that idea and our self “through that idea”. We first act to reshape the outer world to match the theme of the inner world as its creator that provides us with the means for creating an “experience of our self” through it. Whatever ideas we become a channel for as memory that we embody, we shape ourselves through the expression of those ideas, and they become a part of our personal memories forming our essential nature as a soul. The subconscious can’t tell the difference between an actual experience and an imagined one, because they’re both created with the same faculty of the mind. They’re both created in exactly the same way. Our memories of the past are the creative template for creating more of the same type of experiences in the present. As we think about memories of various sorts, whether those of our actual experiences or ideas we’ve been taught and given by others, we use them to direct and command our subconscious to create more of the same type of experiences within our current situation. We literally tune ourselves to the vibration of our thoughts as a theme for creating experiences of our self. The soul is comprised of memory acquired through an infinite number of combining various forms of memory to express and reform the same basic idea of “itself”.

 The Motivating Force of Pleasure and Pain The subconscious and all memory is driven by emotional states and motivated by ideas that represent pleasure or pain. These two types of motivational forces can also be translated as being similar to the idea of love and fear, which act to produce complementary opposites of the same idea. Regardless of what idea we hold in our mind, the emotion we associate to it determines whether we create an experience of it as being either pleasurable and therefore desirable, or painful and therefore something to be avoided. Whatever emotion we experience in relation to the idea determines whether or not we create it or its opposite as a possible variation. Whether or not we expand and move into an idea with the desire to become one with it, or contract and move away from an idea as a means of separating ourselves from it. Many times we say we want something, yet, at the same time, we fear it, and in thinking about it we create it in our mind as a fearful experience rather than enjoying or loving it, and we program our own mind to dread and move away from or avoid something we ultimately desire. These same laws apply and operate in an absolute fashion regardless of our ideas of right and wrong, and good or bad, and serve to create in a negative fashion just as readily as they do in a positive fashion, all based on how we imagine them and create an inner experience of them as a command, rehearsal and preview for our subconscious to produce as an outer reality.

Belief and Knowing through Direct Experience It’s very important to get a thorough understanding of an idea as a law or principle in order to use it by applying it in a fully aware and deliberate manner. While belief is important until we actually know something as a fact through the direct experience of it, it can also lead us astray if we believe in the wrong thing, and therefore can never create the actual experience of our belief, while unconsciously engaging in creating the opposite without realizing it, because of course we’re the ones that are creating it by how we use our mind. We only truly know what we can do. All law is known by its ability to produce our experience of reality. When we’re asked to believe in something we can’t apply and experience, we invest in a fundamental form of deception. A lack of belief in what operates as law negates and argues against something, producing the imaginary reality of its beliefs, entering doubt as a form of contesting its own psychological powers. It directly challenges an operation out of a lack of true self-awareness and understanding. When we don’t realize we’re the ones creating the reality of our beliefs, regardless of what they are, we imagine that reality is something that exists separate from us instead of as an inherent part of us. We believe our perception of reality comes from our ability to accurately observe and evaluate it from a detached perspective where “we’re in reality and it’s happening to us from outside of us”. While this is true in one respect of the objective reality of the collective unconscious that we are all a part of as the “original creation” that provides the primary substratum as a universal idea that we all use to create personalized versions, “how” we experience our joint reality is a personal creation based on our “model of the world”. Once true clarity is achieved through the self-recognition of how we’re always using our mind to create, we come to know it as a fact through the direct experience of it, and we begin working cooperatively with it by learning how to operate our own mind and imagination. The truth is there is no absolute truth in terms of the true nature of “what reality is” in the objective sense of a generalized consensus, because every single person perceives the same general idea as a potential wave-form of information, in a slightly different way, based on their mental paradigm and conditioning as the memory being used as a filter to perceive it. The only way we have of trying to figure out if something is actually real or not, is if two or more people “appear to be seeing the same thing”. Even then, they’ll see a somewhat different version of the same thing based on what stands out and is emphasized and what’s ignored or not noticed. A unique version is formed through a filtering system that determines what they’re able to see and comprehend, and what they can’t see or comprehend.

The Nature of Will – Self and Others One of the most prevalent laws there are as a kind of universal rule that governs both good and evil, and everything in-between, is that we can’t ever act to violate another person’s free choice and will. This isn’t just a nice idea or a form of courtesy, it’s a universal law. What this means in terms of our ability to create at a personal level, is that whatever we imagine and set forth as a vivid internal experience as the means of producing the outer equivalent, can’t involve another person specifically. If someone else is involved in our wish, we have to create a generalized or universal idea of the person as simply being someone of the same desire, karma, and will as we are. While realizing that when the experience manifests, the other person that will be a natural part of it will be of the same memory (vibratory frequency) and will as we are. If we form an idea that involves a specific person that won’t naturally play a part in that kind of reality, then we experience it as not working, or we struggle endlessly in an attempt to get the other person to comply and cooperate in an agreeable manner. All wishes and virtual memories produced in the imagination as a request and template for creating as an experience of reality, should only involve yourself or a universal concept of another person who would naturally be a part of that same type of experience. Just as the realization that when we act to change actual memories that were formed with other people, we have to change their nature in order to act it out in a different way, because as long as their nature stays the same, they can only participate in creating the same type of experience over and over again. You can’t create a new type of experience from the same old memories as perceptions and behavioral attitudes. In creating a new experience based on a new idea, you have to leave the nature and identity of the people involved open knowing that only those who are capable of creating those types of experiences will be involved in the actual reality that manifests. Dr. Linda Gadbois Transpersonal Psychologist, Spiritual Mentor, and Integrative Mind-Body Health Consultant