Our First Birth – How we become a Product of our Conditioning

This process is very important to understand in order to heal psychologically and in order to intentionally evolve our soul to higher levels of conscious empowerment by stepping into our true identity as higher creative beings. What we refer to as both our mind and soul is 3-fold in nature. What this means is that it’s a “whole unit” comprised of 3 aspects that perform different functions in creating the same thing. The mind and soul are synonymous terms and ideas that are ultimately referring to the same thing. The soul creates through the vehicle of the mind, just as the mind creates through the vehicle of the body. All three are actually extensions of the same being operating congruently on different levels of reality.

The soul can be thought of as a multiple-dimensional entity that’s comprised of information that’s organized into thematic, archetypal patterns that serves to give it all of its qualities, characteristics, and natural behaviors. It “draws on” higher dimensions of archetypal ideas as a means of creating itself within the lower dimension as a “unique individual” of its own making. The more complex and sophisticated the information used and more ordered it is, the more intelligent it is. The higher human soul differs from the lower, animal soul (which is a creation and extension of it) in the sense that it has the fully conscious aspect of the mind that allows it to become self-aware and learn through realizations obtained through its own self-created experiences. It also differs in status as a “sovereign being” that exists consciously on multiple planes, and forms an awareness of “itself” as a specific personality on two planes simultaneously.

What we refer to as the human soul originates on a plane that’s “higher” than this one and never fully manifests-descends into a physical body. While on the higher (spiritual) plane of its birth and origin the soul exists in an energetic state of polarity, which is referred to as “complementary opposites” of the same being. The soul is comprised of both a masculine (active) and passive (feminine) aspect that works together harmoniously to produce a unified reality as both an inner and outer experience of the same kind. Because the soul is energetic in nature and exists in a fundamental state of polarity, only the passive component is able to act as a “receiver” for information delivered through its active component, even as the means of communicating between parallel planes. As the feminine, subconscious aspect of the mind is impregnated with the seeded idea of the masculine, self-conscious aspect of the same mind, it gestates and grows the idea in the imagination as an inner reality that becomes the template as a theme for producing (organizing) an equivalent outer reality as an “experience”.

The two masculine-active (self-aware) aspects of the same mind can’t communicate directly with each other (even between planes), and so they have to communicate with each other through the feminine aspect they both share in common. All communication from our higher-self on a higher plane, comes through the subconscious mind as a thought, vision, or inner voice that seems to come to us out of the blue, and ultimately communicates an idea by forming it into a reality where the self-conscious (outer awareness) aspect of the mind can perceive it. As a thought pops into our mind and we begin thinking about it, we develop it into a detailed idea as an imagined reality that forms a “translucent image” that we “look through” in order to perceive that same idea as a natural part of our outer environment.

This is how what we call “guidance” from a higher source comes to us as a form of prophecy. The feminine aspect takes in the “idea” being projected into it by the masculine aspect of the higher mind that acts like a “seed”, and builds it into a living reality in the imagination, where it’s “magnetized” with our life-force and begins “vibrating” at the frequency of the form as a living pattern. All vibration has both a pattern as a thematic, metaphorical idea (archetype) in it, and a self-organizing mechanism that shapes the idea into a reality in our imagination. The more we think about it, the more we define it in sensory terms, shaping it into a detailed form where it automatically elicits a corresponding emotion.

This imagined reality as a well-developed (sensory) idea that’s been adapted to our life circumstances (mental model) and modified accordingly, begins vibrating at a certain frequency and resonates and connects us with the elements of that same idea in our outer environment. Just as our subconscious organizes the idea into an internal reality through adaptation that modifies it into a corresponding version of the same idea that can be applied naturally to our specific life situation, it simultaneously produces that same idea as a larger version that can be witnessed by the self-conscious mind as an outer reality. As we form an idea internally and magnetize it with sensation and feelings that cause it to vibrate (come alive), it produces a kind of gravitational field (resonates) that draws us into the same idea as an outer experience of the same kind.

Evolution – Adaptation and the Art of Becoming

As the higher soul divides and descends into a body on the lower, material plane of organized substance, it’s like a “seed” that grows and develops in order to become a unique version itself through an evolutionary process of adaptation and modification. As a higher soul we’re born into a material body where the same mind inherent in the entire animal, plant, and mineral kingdoms of the Earth’s plane is pregnant with the archetypal ideas of the masculine aspect of the higher mind. The self-conscious aspect of the mind, which is what most people think of as their “self” and their “mind”, is birthed through a natural growth process when the personality of the body is mature enough to become independent of its mother and family, and begins developing itself as an “individual”.

Our growth and development takes place predominately in four 7 year cycles, much like the seasons, which are comprised of two extremes and two gradual progressions between extremes. From birth until around 7 years of age, we’re fully in our subconscious mind and haven’t begun developing our self-conscious aspect, also commonly referred to as the “grey matter” of our brain, which is directly behind our forehead. Between 7 and 14 we begin forming our self-conscious where we begin separating from our parents, becoming more social, and begin thinking and problem solving for ourselves. Between 14 and 21, we consistently develop and strengthen our self-conscious mind and begin shaping our identity as an extension of our personality. We experiment with new ways of being that are different from our parents and family and try on new ideas to see how they make us feel about ourselves, and begin making conscious decisions as to who we’re going to be. Between 21 and 28, we’ve balanced both aspects of our subconscious-group mind and our self-conscious individual mind, and have become fully identified with our body and conditioning, and whatever life circumstances we grew up in.

From birth till around 8 years old, we exist in a fundamental state of hypnosis where we have no ability to screen and censor incoming information in order to make rational decisions about it, and we take in whatever we’re told and accept it as true and real, forming all of what becomes our “core beliefs”. We readily take on the emotions being expressed around us and are trained to the dynamics being acted out that we’re a natural part of. We don’t question anything or analyze it in any way, and haven’t developed the capacities of reason and logic. We’re literally programmed by our family and immediate environment to be of the same nature and lifestyle. We feel, experience, and act as a single unit with our family and social environment.

As we continue to grow and begin developing our self-conscious, self-aware mind and begin thinking for ourselves, we continue forming all of our perceptions out of our conditioned mental paradigm as an “extension” of it. We can only “perceive” in the outer world what “matches” and is of the same nature as our internal programming. We begin sensing ourselves as our body through our experiences and begin making small decisions for ourselves. As we continue to develop our ability to think for ourselves, our internal dialogue and basic thought-processes are formed as an extension or continuation of our formative conditioning. Our experience of our self and our life is formed out of the same mindset and “type of story” that we’ve been conditioned with.

As an adolescent, when we have experiences that are emotionally intense, we use our mind to try and make sense of them by what we tell ourselves about them. As we begin talking to ourselves as a means of reasoning and rationalizing, we interpret events in a way that gives them meaning. At this point, we’re still somewhat one with our parents and family unit as a fundamental mindset and haven’t begun forming clear ideas of ourselves as being separate from everyone else.

Due to the fact that we haven’t established boundaries or a true sense of ourselves as adults, capable of making decisions for ourselves based on our own values and perceptions, we continue to make everything out to be about us and we’re deeply affected by the attitude and behavior of others. If our parents are hurt or upset, we think we must have caused it or think we can fix it. It must have been our fault somehow, so we can change it by changing ourselves. If someone lashes out or calls us names, we believe it’s true and it becomes a part of our narrative. Whatever we hear being said about us by others, we believe to be true, and it becomes a form of self-fulfilling prophecy. Whatever we make something mean about others and the way things are also means that same thing about us. We don’t have the ability to separate ourselves from others because we’re still operating as a part of the group mind.

As we approach and enter into our teen-age years of adolescence, hormones and puberty come into play and we begin having new physical urges and mood swings. As we become more and more independent while also being socially active and engaged in constant outside activities, we still process everything through our conditioned mindset and the emotional states that have become natural as habits. As we begin exercising our ability to create our own experiences and try out new ways of being, they still come only as what’s an extension of the moods and dynamics that we’ve been trained to. Our relationships with our friends become an extension as a variation of the same relationship we had with our siblings. Whatever “type” of relationship was openly demonstrated for us by our parents becomes the same type of romantic relationships we form.

As we become adults, between 21 and 28 years old, we establish ourselves as independent of our parents and fully on our own. We form relationships as a tight network, enter into our careers, become parents ourselves, and so on, and we develop all of our tendencies that evolved out of our conditioning into routines, schedules, and methodical rituals that habituate them even further. Our identity has been fully established as the offspring of our personality and we’ve developed our “life-theme” as the model that we use to perceive and interpret all of our experiences as a congruent “type” of story. We’re always telling a certain kind of story about ourselves and everything else by how we think and form our perceptions of things. If you pay close attention you’ll notice that you’re always talking to yourself and explaining, describing, or telling a story about things as the means of creating how you experience them by fitting them congruently into your overall model, and how you then “sense yourself” through your own experiences.

Most people live their entire life out of their conditioning as being formed by others and their life conditions and circumstances without ever realizing that they can change it. Most are completely identified with their body and its personality and have no perception or awareness of themselves outside of their physical existence. They live their whole life in a hypnotic state and continue to create their experiences and tell the story born out of their mental and emotional programming. We often live out of a form of “auto-pilot” without ever realizing that as adults, with a fully developed mind, we can use the self-aware aspect of our mind to form new realizations that will allow us to make new decisions for our self and our life. We can intentionally employ ideas that we turn into vivid internal realities as the means of programming our own subconscious and begin creating ourselves and our life in a more conscious and intentional manner.

Once we begin to understand how our own mind operates to create our experiences of ourselves and our reality, we can resume the role of conditioning ourselves through a form of self-hypnosis. The subconscious is the powerhouse of the material plane and is the aspect of the mind that takes an idea (metaphor) in its seed form (potential state) and produces a physical equivalent as both our body and the outer reality of our body. We don’t have to transcend our conditioning or work through the “issues” of our childhood traumas, but simply assume the role of learning how to condition ourselves through the employment of our higher capacities as divine beings. We all have the ability to become self-aware and gain realizations about our true nature, and begin intentionally deciding who we are, what we want to create, and take deliberate action on our decisions in order to turn them into our reality.

Complementary Aspects of the Mind

The subconscious is the key and medium not only between the two material minds on the lower plane, but also between the higher (spiritual) and lower (material) plane. It’s our higher-self that possesses the higher creative capacity of “will” which acts to organize all of the events of the lower plane. Whatever we absorb into our mind as an idea and turn into an imagined thought that’s emotionally intense, acts as a “wish” or request for the higher aspect of the mind to orchestrate through a synchronized series of natural events. It doesn’t exercise will “over” us, but exists in union and harmony with all aspects of itself. We communicate wishes to our higher self through meditation, prayer, and internal visualization of the reality we want to experience.

Whenever we run a memory through our mind that was traumatic or emotionally intense in some way, we’re actually programming our subconscious with that idea as a theme saying “give me more of this”. As we think and imagine, whether about what we want or don’t want, we are requesting it from our higher-self as a desired experience of reality. Whatever we think about and picture in our mind with sensory intensity and emotion, serves as a command, directive and request for producing as an experience where every aspect of our mind cooperates in producing it. It’s through “imagined thoughts” that invoke strong emotions that we program our own mind in creating. We are always involved in a constant form of prayer as a request for creating as an experience through our normal, everyday thoughts. Our thoughts are literally “things” in their potential state.

None of us are victims of our conditioning or what happened to us, and we can all work in our own life to transform ourselves in whatever way we desire by learning how to operate the complementary aspects of our own mind. All creation in the material sense comes by impregnating your subconscious with the reality and type of experience you desire. By realizing you are not a product of your story about yourself, but the one telling the story “as” a reality. It’s only through the realization of what’s actually going on and our true identity as a higher creative being that we can let go of our attachment to our past, wake up in the midst of our creation and begin consciously directing the process in an intentional manner. As long as we continue to choose to remain unconscious and unaware of our true creative abilities, we remain a victim to our own conditioning and prone to the endless forms of brainwashing where we’re consistently being created by accepting and internalizing the ideas given to us by others. As in all forms of true healing, “awareness as realization” is what empowers us and produces a form of spontaneous transformation.

To say and continue to believe that you are the way you are because of what happened to you, how you were treated and taught to be by others, is choosing to remain hypnotized by an illusion of your own making. As you continue to live in a delusional state as a fundamental form of unconsciousness, you become like an animal that has no ability to be self-determined and create in a deliberate and precise manner. You are a victim to your own karma while continuing to create more karma of the same type. You simply repeat patterns over and over. By choosing to wake up and realize what’s really going on and why your life is the way it is, lays the foundation necessary for you to begin not only stepping into your creative power, but also deciding “who it is” you really want to be. Through conscious awareness we can form an “ideal” of our self that we use as the means of providing ourselves with a blueprint and step-by-step process of transformation.

Personal Transformation as our Second Birth

What we refer to as our “second birth” comes when we’re “born again” as a new and higher being while in the same body and life circumstances in a fully conscious and self-aware state. We’re no longer formed out of subliminal suggestions and emotional reactions given to us by others that we embody and make our own, but by our own volition and ability to consciously decide who we’re going to be in every moment and then use the conscious aspect of our mind to seed the subconscious aspect with the fully developed metaphorical idea that we want it to produce as an outer experience of ourselves as a reality. We create ourselves by creating how we experience reality. As we form our perception of reality we sense ourselves within that reality and identify with our own experience.

By consciously forming how we experience the events of our life, we can begin gaining direct insight into our own subconscious content and working with our mind in a deliberate manner in order to transform it. All reality is formed through our perception of it. All perception is the result of our mental paradigm which is structured out of correlated values, beliefs, preferences, attitudes, and memories, which form a vibratory frequency.  Out of our frequency as a mental model we form our perception of a reality that’s a projection of our mind. Our outer perception of reality contains both known and unknown aspects of ourselves. By becoming aware of our unconscious aspects through our perception of them as a natural part of our outer reality, we can act intentionally “on ourselves” to transform them.

While we think that reality exists independent of us and has nothing to do with us in the most basic sense, the fact is reality is formed as our “perception” and how we form our “experiences” based on our perception. The same outer reality, for example, can be experienced in entirely different ways based on what state of mind we’re in. When we’re happy and feeling inspired the same neutral set of circumstances is experienced in a completely different way than when we’re sad and depressed. What one person perceives as a tragedy is often a blessing in disguise. What one person sees as a limitation another sees as an opportunity. It’s not the outer environment itself that changes, but how we choose to experience it based on the mindset we consciously cultivate in perceiving it.

Dr. Linda Gadbois  

    

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Self-Creation and the Art of Modeling

One of the most fundamental ways we can develop certain qualities and ways of being in ourselves is by modeling others who actively demonstrate those qualities. We all know this as children where it comes naturally by pretending to be like our favorite characters and heroes, and as teenagers when we’re taking over the process of creating our identity by trying on new ways of being in order to see how they feel. As we grow older and get caught up in the hustle and bustle of our adult life, we start becoming fixed as a certain way of being and seem to somehow lose touch with knowing how to create ourselves. We can train our body to take on any characteristic we want to by practicing being that way in a diligent and consistent manner. We can train ourselves to be anyway we want to be by first deciding how we want to be, then practicing being that way over and over until it becomes natural.

Creating a Model for Transforming Ourselves

In order to begin creating ourselves in a deliberate manner we have to first form an idea in our mind of how we want to be. We have to look at what qualities and traits we don’t like in ourselves, and decide which ones we’re going to use in order to transform them. What kind of character traits do we want to possess and how we want to be as a person. Once we decide on the characteristic we want to acquire, we then find someone who naturally possesses that characteristic, and we study them to see “how” it is they “do” it. We notice all the little mannerisms in how they perform it. We then practice doing it the same way over and over until it starts becoming natural.

Anytime that we’re practicing being different than we normally are, it feels awkward at first. This is natural and will go away with continued practice. It can help to practice in front of a mirror so you can see what you look like and make sure you’re doing it the way you like. This is the same method used by dancers and actors who practice while watching themselves in a mirror to make sure their form is correct. As you watch yourself you can make any adjustments you like until you get it just the way you want it. Once you’re able to do it proficiently, practice it numerous times until you can do it without thought, discipline, or effort. You have to build it into your muscle as “body memory”.

The Magical Number of Manifestation

There’s what we can think of as a “magic number” for any type of manifestation or making something into a habit, and that number is “40”. If you repeat something 40 times, it starts becoming natural and automatic If you practice a new ritual or routine for 40 days (approx. 6 weeks) it becomes a new habit and you do it automatically without having to remember to do it. This is why all programs or processes designed to produce change or transformation of some kind are conducted in 6 week time frames. Other programs that run for “21 days” are just over the halfway mark, and become easier to maintain at the hallway point without a lot of effort. The law of the Tetrad, represented by the number 4, represents material manifestation (4 elements) as our mental and physical constitution, and provides us with the means as a process by which we can actively transform our constitution.  

Start by deciding what it is about you that you want to change, and what it is you want to change it to. Once you decide how you want to be, find a person you know or can watch who has that trait or way about them, and mentor them. Study their mannerisms and how it is exactly that they do it, and then imitate them in your own way. Practice being the same way over and over, until you begin doing it just the way you want. Once you have it down, practice it numerous more times until you can do it without any effort. Then set the intention to practice it throughout the day for several days until it starts coming naturally and you no longer have to try or remind yourself to do it.

Synchronizing your Mind with your Body

What you’ll notice is that just by changing your posture and “how you’re being” and acting, changes how you sense yourself and how you feel as a result. It’ll literally change your perspective as your perception to match it. Your physiology is always equated to your “state of mind”, and as you change what you’re doing with our body it changes how you feel about yourself. As you begin sensing yourself in a new and different way, it changes how you feel and how you experience yourself. As your experience of yourself changes, so does your experience of everything else. As you perceive yourself in new ways, the world around you begins changing in the same way. You influence others by stimulating those same qualities in them, changing the nature of your interaction.

All experience of the outer world is a direct reflection of how we experience ourselves inwardly. As we change our outward actions, our inward state changes forming a new perspective and way of seeing the outer world through a new perceptual lens. For example, by simply correcting your posture and standing up straight with your shoulders back, neck straight and head centered directly over your pelvic area (center of balance) with your chin up, you automatically feel more confident and naturally assert yourself more. Learning to utilize our body posture as a means of self-expression is one of the ways we can act on ourselves to change the way we feel about ourselves. Disciplined action only comes by way of an equally disciplined mind. We use our mind to intentionally direct our body as a means of creating ourselves to be a certain way.

Modeling is the number one way we intentionally develop ourselves to possess the character traits and style of self-expression that we desire. This process can be done to acquire (bring out and cultivate) or transform any physical characteristic (habit), including voice tone and quality, how you naturally breathe, and how you walk and hold yourself. Don’t ever make the mistake of taking the attitude that you’re somehow “copying others”, because this isn’t the case. As you practice a particular form it allows your own style to emerge where you can consciously begin developing it just like any art. It creates a pathway through which you can actively bring out latent potential and use it to cultivate yourself to greater levels of self-expression. Don’t take on too much at one time, and become completely intuitive with one thing before you move on to another.

Dr. Linda Gadbois  

The Monad and the Law of One – Duality as a Singularity

The most basic mistake we make in life comes from an ingrained belief in duality as a fundamental form of separation. We imagine that the world exists as fragmented, independent parts that coexist while having no direct relation or influence on each other. This is largely due to the fact that the unified reality as a singularity exists in a state of polarity as a dynamic interaction of complementary opposites. Duality as a primary illusion of separation is necessary as the means of creating “experiences” of our “self” in relationship to others and the entire natural world of which we are a fundamental part. What we call “reality” is only important in the sense that it sets the stage necessary for the soul to create experiences of itself “as” a specific type of person. Experiences are then interpreted to form memories that become the means of self-realization and consciously evolving itself to higher and more complex levels of consciousness.

The Monad and the Law of One

The Monad is what we can think of as the primary law out of which all other laws emerge systematically as a form of growth process. It’s symbolized in Sacred Geometry as a dot or circle in the center of a larger sphere (circle), and is the same symbol used to represent the sun. The central dot represents the consciousness that expands outward as a form of respiration to produce an outer atmosphere of the same nature and likeness. In terms of physics, we can view this model as representing the dual nature of light, which is the essence of matter, as being both a particle and a wave simultaneously. It operates in a similar manner to what we now call the “torus” as the electromagnetic field of the mind that envelops and permeates all physical organisms. This idea represents the nature of what we can think of as the spirit and soul, and the physical body it creates as the means of becoming located within the space-time continuum for a short period of time, where it first acts to create the outer reality that it then locates itself in by inhabiting and utilizing a material body.

The wave-sphere contains what we can think of as the universal-infinite mind as all possibilities for creation in their potential state. The wave of all possibilities is then collapsed around one possibility through what we can think of as a process of natural selection as resonance (intention for creating). The wave is then formed into a particle (physical body) that expresses briefly as one possibility within a unique set of circumstances. As the soul-mind conforms itself to the body, and the conditions and unique circumstances of the body, fashioning itself as a personality, it forms a relationship as a constant interaction with the light around it to organize it into a corresponding outer configuration of the same nature and level of consciousness. The core essence of the soul within a body is constantly expanding outward, and through a kind of filtering process reorganizes the light by activating what’s of the same qualities as it is, and neutralizing what ever’s not. It then absorbs only the active components through its magnetic aspect and draws them back into the center of its being where they’re integrated as the means of growing and evolving its mental paradigm.

The Dyad and the Law of Relationship

The Monad creates a state of duality by regenerating and multiplying itself as a mental projection of itself that’s perceived as another in order to be able to “experience itself” in relationship with itself. As it divides and separates from itself (same principle as mitosis) it produces an illusion of itself “as” another, and simultaneously as a coherent outer environment. This process of self-regeneration and division forms the Dyad (a double Monad), where the two centers are directly connected and exist as the outer periphery of each other, forming an “interference pattern”.

An interference pattern is where two wave-forms (spheres) of the same nature (frequency) resonate and merge energetically with each other, amplifying some aspects while canceling out others, to produce a new pattern as a variation of the original pattern they shared in common. A pattern can be thought of as a combination of qualities in various measure and degrees as a formula of consciousness that vibrates at a certain frequency producing correlated physical characteristics. Characteristics have natural behaviors and functions inherent in them that determine how they express to produce correlating realities.

Resonance, Sympathetic Induction, and Coherence

Whatever formula of various qualities we exist as (usually represented in our birth chart) determines the rate we vibrate at. As we embody and bring certain qualities into expression, we intimately connect and form resonance with those same qualities in everything else. As we radiate and transmit our inner qualities we resonate with everything around us that possesses the same qualities. Resonance is where we energetically “enter into and become one with” the same vibratory frequencies around us (qualities of consciousness). Through continued interaction as a relationship both vibrations are altered and modified slightly from their original state (pattern), and over time, become synchronized by vibrating in harmony with each other forming a new pattern as a variation of the original one that acted to connect them. As we form a relationship with our self (same consciousness) in another, we act “on our self” to evolve our self into new variations as a modified formula of active (expressing) qualities.

Polarity and the Nature of Complementary Opposites

Here’s another idea that tends to produce a fundamental misunderstanding of a basic idea. We often don’t understand the true meaning of “qualities” as states of consciousness and our “self” (soul) as a formula of qualities that act to produce our physical characteristics. All qualities exist in a dual state as a range of vibration that forms a kind of sliding scale between opposite aspects of itself that are necessary in order to create the quality as an experience of our self that develops our character accordingly. Whatever characteristics we develop in ourselves serve to determine our natural behaviors and what type of reality we produce as a basic form of self-expression.

The Dyad, which is also referred to as the Vesica Piscis and “womb of the universe” out of which all reality is formed (Triad) and projected (Tetrad), exists as the Monad in a polar state (opposite spin) of both feminine (inner) and masculine (outer) aspects of the same vibratory frequency as a dynamic living pattern. All qualities are also dual in nature and exist as a range of vibration between opposite poles that form a singular movement that gives rise to a specific type of reality as both an inner experience (of self) which then forms the basis for an outer experience of the same kind. We create our character based on the decisions we make in the present that form all our actions.

We can only “know ourselves” to be a certain way by contrasting our self with another whose of an opposite nature. We can only create an experience of ourselves as being “good” by how we exist in relationship with whatever we deem to be “bad”, by how we either relate and become like, or contrast and become the opposite. We can only experience ourselves as kind by how we relate and contrast ourselves to what we consider to be unkind or selfish. It’s only through our perception of our opposite aspect that we define ourselves as being a specific way and develop ourselves as possessing desired characteristics. Every time we encounter evil, it lays the foundation for active use of choice and will, where we decide how we’re going to be and what we’re going to do in relationship with it. Good and evil exists as complementary opposites of the same quality as an idea, because one serves to stimulate and call into existence the other one. One only exists “as” good or bad in relationship to its opposite quality.

So to ask the question “why do bad things happen to good people”, bypassing of course what we’re actually referring to as bad and good, we can realize that they become good through the constant decisions their making while in challenging situations being referred to as bad. It’s through the impact and pressure caused by unfortunate or traumatic events or situations that lays the foundation for making decisions as to who and what they’re going to become in response to it. However they respond determines who they become. It’s only when in the presence of bad that we can accurately shape ourselves to be good. One serves as a mirror necessary for realizing the other one.  

All of what we call “vices” (weaknesses and poor character traits) is transformed by choosing to employ their complementary virtue in their place. A “whole pattern” contains every aspect as a reality with multiple roles needed to produce it as an experience. Qualities form ideas that are dynamic holographic patterns where every part is an aspect of the whole, and their actions serve to create and sustain the whole. We don’t become bad people because bad things happen to us, we become one way or another based on how we enter into relationship with what happens to us and the decisions we make while in the moment that serve to define as one way or another. We can only know ourselves as being courageous when in the midst of feeling afraid. The greater the fear, the more exalted our sense of courage in overcoming it.

Strong and Weak Forces

Our soul’s energy follows the same principles as the forces that govern and orchestrate the material world of reality (which it’s actually producing). The mind-soul of the individual exists as either a weaker force or a stronger one in relation to other individuals. We all possess both active and passive aspects, and while the ideal is to operate them consciously through awareness and intention, most develop themselves to be one way or the other, often lacking balance. When two people come together in a relationship of some kind, one clearly becomes the dominating influence over the other, and as a result acts to take control of the will of the other.

While it’s often thought that males are dominant over females, where they assert and lead, and their female companion supports and follows, the fact is we all have both feminine and masculine aspects inherent within us that we utilize in different ways. A woman can be just as dominating in a relationship as a man can be. Gender is not the determining factor in whether or not someone displays either dominant feminine or masculine qualities. Many men have dominant feminine energy, and many women have dominant masculine energy. The term dominant simply indicates which one they’re “in” most of the time or as a general rule, which also determines who they’re attracted to as an intimate and passionate relationship. Attraction only occurs between polar – complementary opposites. There’s never an exception to this, regardless of gender. Even in homosexual relationships one plays the feminine role as the energy they utilize most often, and the other plays the masculine role.

In what we consider healthy relationships that are harmonious and serve to grow and evolve both people, there’s a dynamic exchange of passive and active roles based on the activities being engaged in. Under certain circumstances, one is better suited to take the leading, dominant role, and the other allows and complies with them. Then, based on different circumstances and activities, the other one may be more qualified to take the dominant role, while the other participates and benefits from it. We usually employ our masculine energy when going out into the world in professional activities that are competitive, and then relax into our feminine energy when we come home to our family and private life. Masculine energy tends to be assertive, self-oriented, analytical, and competitive, while feminine energy tends to be compassionate, group-oriented, intuitive, and nurturing. Most life skills that are effective on both the personal and professional level require a harmonious unification of both energies simultaneously.

Reality is a Mental Construct of the Soul

Another idea that’s difficult to grasp in the practical sense is the fact that all of reality as we’re capable of knowing it exists as both objective (non-personal) and subjective (personal) simultaneously. This is usually due to the fact that we mistake the soul for being the body, personality, and identity formed as a material being. All reality is formed through the dynamic series of relationships formed between three aspects and three levels (dimensions) simultaneously as a cohesive and singular act. What we refer to as the soul exists as a form of “medium” between the upper plane of pure consciousness in its potential and unformed state, and is what acts to draw spiritual qualities known as archetypes into itself as a sphere of specialized consciousness, and shape it into a material form. This material form shaped in the mind is then projected outward and reflected downward into the lower plane of material forms as one possibility for the manifestation of a universal idea.

The soul exists in a polarized state (symbolized as mercury) that vibrates at a frequency that can access the lower regions of the higher plane in its most exalted state, and the highest region of the lower plane to birth the material reality inherent in the upper plane. The individual soul is “constructed” out of the essence that it creates through the frequency it consistently produces as a personal creation that it then uses as the means of evolving itself. It works through the same principle as DNA does by taking two strands of complementary information and combining them to form a new one that exhibits the traits of both parents in different degrees. The soul is represented as feminine because it draws in the seed of the higher spiritual plane as an archetypal idea, and through a process of gestation adapts it to its current energetic structure that imbues it with specific physical characteristics. It then adapts and modifies it into a singular possibility that can be naturally birthed through the current conditions and circumstances of its physical body and its specific location within time.

The vibration as pure, unadulterated ideas of the spiritual plane is too far apart to form resonance with the lower plane, and therefore requires a medium frequency that acts as a transducer in order to manifest as a material form on the lower plane. Spirit doesn’t have the ability to act and create directly on the lower plane of a material existence, and can only act in the world through the medium of the soul in order to affect it. There’s no such thing as divine intervention that acts independent of you and in spite of you. God, so to speak, only acts in your life “through you” as your higher soul.

The spiritual plane is comprised of archetypes that provide a kind of prototype or thematic template for creating an infinite number of variations as personal creations of the individual soul. It exists in an unformed state that can only be accessed and utilized by your higher soul. This is where we get the saying “God only helps those who help themselves”, because it’s your soul as your energetic essence accumulated and built up over time that vibrates at a high enough frequency to access and absorb the higher powers of the spirit. Our higher soul in turn acts to impregnate the imagination, which is likewise the medium of the mind that exists between the higher plane of the human soul and the lower plane of the animal soul, and serves to deliver a message as a feeling, vision, and inner voice that directs the subconscious of the body to take action on the idea, and as a result, produces it as a reality.

An ideal drawn down in its potential state as an intention and desire for creating as a reality undergoes a dynamic series of adaptations that modify it into a form that’s unique to the individual applying it as a means of creating. An archetype is adapted to the mental model of the human soul, which is then projected in its modified form into the mind and imagination of the personality, where it’s adapted and modified further, and then it’s adapted in the imagination based on how it’s going to be applied in order to produce it as a reality. Once its manifest as a reality, the soul reabsorbs it as an experience that’s then “drawn back up into the higher soul” as the basis for forming a memory of itself as the expression of a universal archetype.

The creative process comes by way of drawing in a seeded idea that’s then developed in the imagination by forming new combinations (Dyad) to produce a unique variation that’s then used as a template for projecting into the lower sphere to create as an experience of reality. The soul produces its own experiences that become the memory that it uses to shape it itself as an individual. It acts on itself to evolve itself through active use of choice, imagination, and will. The soul produces endless variations of itself that serve to reformulate its essence. The universal law (which means it operates on all planes simultaneously) of vibration works as a polarized movement between an inner and outer pole as the respiration of the mind. This flow of intelligent energy works by the same principle as an electromagnetic field that simultaneously expands and contracts organizing light-essence through a filtering system to be of the same idea. Our inner forms the vibration of the outer as a complementary pattern by influencing it to express in a corresponding manner as a variable, then absorbs it as an experience that serves to influence the inner into a modified version of the original.

The World Soul and the Individual Human Soul

 What we have come to recognize as both an objective and subjective version of reality comes by way of a planetary soul that provides the environment for the individual soul to create experiences of itself. It’s the union of souls as fields that exist within even greater fields that vibrate in harmony with each other as the means of co-creating a joint experience of a shared reality. It operates by the same principle as light existing simultaneously as a particle and a wave, and the holographic principle where the part contains the information inherent in the whole, and the whole consists of its parts. It’s where the “parent pattern” (Dyad) produces fractal patterns as a process of self-replicating on different scales and levels to produce the same idea in unique variables, both of which are states of duality that function harmoniously to produce a singularity. The two complementary aspects work in harmony to produce a functional third.

A basic mistake is made in perception when we fail to realize that the Earth, like all stars and planetary bodies, is actually a living, sentient being as a soul that vibrates at a specific frequency and forms Nature as an objective reality that all other souls experience as being separate from them, while also forming the basis for creating through a consensus. All vibration has a holographic (3-dimensional) pattern has a self-assimilating mechanism inherent in it that organizes and condenses light into a certain type of reality as a global environment. This is what we experience as the collective unconscious as the unified field of the material world (subconscious) that unites all planetary beings within the same basic and neutral version of reality.

As Humans we’re born into the manifestation of the Earth’s soul as the objective reality of Nature that provides the stage for producing personal manifestations as subjective versions of the same reality. While we can draw in an archetypal idea that we resonate with, we use the same overall reality to produce a unique variation by how it’s adapted to our mental paradigm and modified accordingly. As we create unique variations of the same overall ideas, we are subject to our own creations and they serve to shape us through the integration of the memories we form out of them. Our reality is our offspring because it always comes as the union of multiple planes to produce a coherent whole. This principle is illustrated through the Myth of the god named Kronos as devouring his own children, which were symbolic of the Four Elements that make up reality. We first form a union that allows for a new experience, then we absorb and assimilate our own creation as our perception and interpretation, that we synthesize to modify the whole.

The Universal and the Individual

The Law of One (Monad) illustrates in very dynamic terms that we’re (our soul) always drawing on the ideas of the universal to produce the individual to be of a similar, yet modified nature. The inner core acts to organize and reconfigure the outer reality to be of the same nature. The outer manifestation is then absorbed as an experience and used to reshape the inner as a unique variation that acts to evolve the energetic structure of the individual soul, which then forms the perceptual model that alters the outer world to take on a slightly different form, and again absorbed to upgrade the mental paradigm birthing it.

We’re always either taking in ideas of the physical plane produced and being projected by others throughout history (as the collective unconscious), or we draw from the higher planes of novel, archetypal ideas in an unformed state (principles), and act to create truly new and unique ideas. There’s a constant movement that’s represented by a 90 degree angle as an “L” shape, where we either draw down ideas in archetypal form as principles from the spiritual plane (vertical line) and reform and project them to create in the material plane (horizontal line), then reverse the process and absorb them into the soul on a higher plane as memory or itself.

This 90 degree angle also represents that whatever plane we draw on in order to create (horizontal or vertical) we use to shape ourselves (soul) to be like in nature, bonding ourselves energetically to that plane. When we shape ourselves according to the ideas and opinions of others, we fail to realize our true ability as a higher soul to draw on divine ideas by embodying virtuous qualities, and as a result degrade ourselves to our lowest form as an intelligent animal. Whatever we identify with as an experience of ourselves we shape ourselves to be of the same nature. We’re always either identifying with our Higher Self as a creative, individual soul, or as a part of a group mind shaped by the opinions of others through our formative conditioning. Either way, the choice is always ours.

Dr. Linda Gadbois     

The Art of Creating Yourself as a Higher Level of Consciousness

The Art of Creating Yourself as a Higher Level of Consciousness

       The most notable difference between humans and animals lies in our ability to create ourselves in an intentional and deliberate manner. We all suffer from a common dilemma due to the fact that we’re multidimensional beings and manifest into the world through an animal-like body, and as a result, have what we call both a higher and lower nature. We’re all born as children into our lower nature where only our subconscious is active and dominant, and is what forms our personality through how we’re conditioned by others in our formative years. All of our formative conditioning, which is what forms all of our core-beliefs that later spawn a whole series of correlated beliefs as our “belief-system” and mental paradigm, is accomplished while we’re in a primary form of hypnosis.

       We don’t develop our conscious, self-aware mind until we enter adolescence, where our primary nature is already established and we tend to continue the process of being shaped and determined by others and our social environment. The self-conscious aspect of our mind begins developing around seven or eight, and becomes fully developed as young adults. By the time we enter our mid to late twenties our self-conscious mind is fully developed and we’re capable of assuming the responsibility for creating ourselves, yet often don’t know how because we’ve never been taught. Very few of us are ever taught how to use our mind and imagination in order to choose how we want to be, and then act to willfully create ourselves in a deliberate and controlled manner.  

       We don’t need to undergo years of psychotherapy and numerous healing modalities as a means of finding ourselves or dissolving the psychological wounds that prevent us from living a fully conscious and self-aware life. We can’t begin accessing our true nature as our higher self while we’re submerged in and still identifying with the conditioned consciousness of our upbringing, which was formed out of an unconscious and unaware state. As long as we’re living the stories of our youth by replaying selected memories over and over, continuing to identify with them, we remain locked in a prison of our own making. We possess the key to our own freedom, but usually don’t realize it, or don’t know how to use it when we do realize it.

Forming an Image of Yourself

       Throughout our life from around 12 to 14 years on, we begin forming our higher faculties which involves creating our identity. Our identity, or what’s referred to as the “I” or “I am” of the higher Soul is the most natural way we self-create in an automatic fashion. As humans we form a personal identity that separates us from others while still fitting into the group mind. It’s by way of our ability to choose and actively create our own style and identity that we begin forging ourselves through the experiences we create of ourselves. As we associate ourselves with others, we act “on ourselves” to create ourselves to be like them in some way. As we both like and therefore relate to someone, or dislike and fail to relate to them, we shape an image of ourselves in relationship with them.

       Whatever traits and emotional states the people we maintain relationships with have and are actively and openly expressing, serves to develop those same emotions and traits in us. All true creation as the act of producing a “new element” through a unique combination of qualities comes naturally as part of our development through our relationships. By combining two qualities that are of a similar yet unique nature, we systematically produce a third as a new way of being and functioning. As we enter into relationship with different types of people they serve to stimulate us in new ways that bring out different qualities and ways of being in us and we develop those qualities by way of whatever dynamic we play out through the nature of the relationship itself. In this way, qualities and dynamics are always intimately related. As we embody a way of being we naturally assume acting out the same type of dynamic we used initially in actively expressing it.

Unconsciously Creating Ourselves

       Most people go through their entire life creating themselves through their relationships and who and what they associate with or live in near proximity of, without ever realizing it. This is what an “unconscious state” is, you don’t have an actual awareness or realization of what you’re doing to yourself or why, because you do it automatically without having to “think about it”. Thinking as its being used here, is when we step back for a moment, detach from the idea and emotions involved briefly, and view it from a purely non-personal perspective where we move out of our “story about” things and are able to intuitively perceive the laws that are operating instead. We form a momentary evaluation of ourselves in terms of how we’re “sensing ourselves” as that type of person, and we decide whether or not we’ll use it as the means of continuing to develop ourselves in that way.

       From an unconscious perspective we view everything from within our personal awareness acquired through our formative conditioning where we began forming a story about ourselves and life in general as a kind of theme. This story, formed as a way of trying to make sense out of what was happening to us while not possessing the ability to view it in a detached and logical manner, formed the basis for our “life theme” that we then continue to live out of as adults. The unconscious mind is instinctual and emotionally driven, which means it’s the state we were in during emotionally intense experiences that formed the meaning they had for us that we then began identifying with through the story we told ourselves about it. Because our identity is formed out of the meaningful story we’re always telling ourselves internally through our thoughts, feelings, and emotions, we can have trouble changing because we find it too difficult to give up our story about ourselves. It’s through our identity that we know “how to be” in different situations. To give up our story is to not know “who we are”.

       In order to create something new and different you have to let go of the old and step into unknown ideas about yourself where you create yourself as a different “type” of person. The motivating force of the subconscious mind is “self-preservation” and maintaining the status quo. It creates by repeating whatever patterns as habitual tendencies it’s been programmed with. It does this by way of maintaining consistent emotional states, which tend to run our thoughts and imagination, making it very powerful and somewhat hard to manage. Our subconscious produces all of our natural perceptions and behaviors, and is the essential means for all forms of personal transformation as self-facilitated growth and development.

       What this tells us is that in order to truly change as a means of actively creating ourselves, we have to not only work with the subconscious, but we also have to “speak to it” in its own language. One of the problems people have is they don’t realize that not only do the two aspects of their material mind speak and communicate in different ways, but also play different roles and functions in creating the same thing. We only change and grow ourselves while in a particular body and personality by learning how to use our self-conscious mind to direct and influence our subconscious, which is what it’s actually designed to do. The means by which we do this is by realizing the natural laws that govern the mind and learning how to work intelligently with them in a cooperative and intentional manner.

Self-Creation and the Art of Transmutation

       While many approach this idea by imagining that they need a clean slate, this is never the answer. All intentional self-creation, which is only possible as a mature adult with a fully developed self-conscious (grey matter of the brain) mind, comes as transformation of an existing quality and character trait to another that’s of a complementary nature. Habits are never “broke” or simply stopped, but are instead replaced by better, more beneficial habits. The largest part of our being is conducted below the level of awareness and comes as a natural way of being in the world that we’re doing all the time, even when we’re not aware of it or making it a point to do it. You know when you’ve actually changed when it becomes a natural part of your subconscious mind and you no longer have to produce it in a thoughtful and deliberate way. It simply becomes a natural part of your awareness and perception of the outer world, and forms natural and automatic behaviors as a result.

       All transformation comes through the act of altering the “state” of something. We move something from an existing state and set of conditions to another, more desirable state. The basic principle for doing this is through a practical understanding of polarity. All things not only exist in polarity to everything else, but also in a polar state of complementary opposites that are an inherent part of the same pattern. We have to remove our attention from the outer appearance of things and direct it instead to the “inner nature” that’s acting to give it life and animate it with a certain type of character. We have to move from thinking in materialistic terms and perceive energetically (spiritually) instead. The outer appearance of a being is somewhat irrelevant outside of the fact that it’s produced in relationship with the spiritual being inhabiting and using it to express through. All personal transformation only comes by way of intentionally developing your character, which is what produces all of your perceptions, attitude and style of thinking, emotions, and correlating behaviors and activities.

Self-Reflection and Realizing Your True Potential

       In order to consciously begin this dynamic process of self-creation, we have to start by first becoming aware of what exists within us as latent potential. We all come into this world as a Soul that has a specific design. Our design is formed out of a dynamic matrix of qualities and characteristics, which are formed by the personalization of archetypal energies we share with all of mankind (zodiac), that are either active or dormant, and are developed to certain degrees and potencies through our formative conditioning as children. Through our childhood conditioning only some aspects and qualities are stimulated and brought out in us, and then developed into strengths through the dynamics being played out by our family and prominent relationships, and others remain latent and untapped. So wherever you are and whoever you’ve become at this point in your life is due to a certain formula of active and latent potential.

         Whatever exists in you as underutilized potential exists as a form of raw, untried qualities that were developed to different degrees in previous lives, and are available for expression and continued development in this life. Whatever hasn’t been brought out and developed in us through life events and circumstances can be actively “chosen”, and brought out through active use of your will, or you can consciously place yourself in relationships of various sorts that will act to naturally stimulate them and provide the dynamics through which you can develop them. In the same manner, qualities that we’ve been trained to express in negative and unproductive or destructive ways, can be transformed through self-awareness and consciously choosing to replace them with their opposing complementary aspect.

Creating an Ideal

       Like all acts of conscious creation you have to begin by creating a vision or symbolic idea of what it is you’re going to create. Your vision for creating as a form of self-expression has to be undertaken through a form of inspiration. All transformation comes as growth of some kind, and the idea you create has to require you to “grow into it”. We only grow through effort and striving, so it needs to be something you aspire towards that creates a kind of “labor of love”. All possibility for growth only comes by making latent potential and energies active and outwardly expressive. We can only grow what’s already within us as an inactive part of our nature.

       We don’t ever grow and transform ourselves by acquiring something that we don’t already possess. The only thing that can be awakened in us is what’s already there in a dormant and inactive state. So in creating an “ideal” of yourself as your best possibility, never look outside or for someone else to tell you how you should be. This is purely an “inside job” and everything you need to undertake a transformational journey to your higher self is within you simply waiting to be discovered and brought to life through realization, actively choosing it, and willfully embodying it as the means for expressing yourself in a different way. This is something that only you do to yourself. As an adult with a fully developed self-conscious mind, nobody else is ever doing anything “to you” without your consent and willing participation.

       Your “ideal” can be thought of as a higher, more authentic and true version of yourself. It comes through the decision to develop yourself to be the best you can be. It’s the art of bringing your full potential into an active and expressive state. It’s creating a model as a kind of blueprint or diagram for transforming all qualities that have been developed in a negative and self-destructive manner. It becomes the model of yourself that you use as the means of self-reflecting and realizing all the qualities and traits in you that need to be transformed in order to achieve your highest possibility for self-creating as your normal way of being.

       An ideal provides you with the means for recognizing parts of yourself you don’t like to acknowledge or own so that you can finally act on yourself to change them in whatever way you want to. Your ideal self shouldn’t pertain to purely physical goals in terms of enhancing your body or acquiring worldly success, but rather to your inner essence and the qualities you naturally possess that are “causal” in nature, and act to systematically produce the equivalent outer manifestation as your perception and interpretation of reality. Our inner nature (Soul) always produces the outer nature as a by-product or equivalent analogy.

       What we refer to as “qualities” are metaphorical and therefore universal in nature, and when embodied and used to express yourself, produce a certain “way of being” that naturally causes you to live a certain way by telling a certain type of story. Our current personality and identity are produced automatically through the combination and formula of active energies as qualities that work to produce our natural characteristics. By changing the formula being used to actively self-express, we change our inner nature and how we naturally are in the world, and we begin “sensing ourselves” in new and different ways. So the first step required to consciously create yourself is to develop an idea about yourself that brings a heightened sense of awareness to all of your inner qualities, gifts, talents, special abilities, interests, likes and dislikes, traits, values, and attitude and beliefs, in order to form an objective and unbiased image of yourself as you currently exist. Then form an image of how you’d like to be instead as the full expression of all your special talents and abilities.

       Our ideal should be something only we create and should serve to invoke a deep feeling of reverence in us as the means of achieving it. It should be comprised of qualities and ways of being that we respect, admire, adore, honor, and ultimately fall in love with. It should inspire us with feelings of beauty, love, and devotion in its creation. All Artists always create out of a love for their subject and the joy of creating as an “experience”. If we create it in a way that makes us feel hard-pressed to become it through a form of drudgery, where we struggle and suffer in some way, then we not only won’t accomplish it, but will come to resent and ultimately resist it. It’s the attitude we employ that determines our approach and method. Whatever feeling we embody as the means of creating determines the actual outcome that’s produced.

       The outcomes of all goals are determined by the feeling and experience we create in pursuing it. If your ideal doesn’t inspire you with a kind of unconditional love for its creation, then you either need to keep working with it or start over with a different attitude. You don’t want to make it unrealistic, but rather even more realistic because it’s something that lives inside of you as a possibility for your life. You should focus on qualities and character traits that you want or would need as a way of “becoming it”. It’s not the physical body as an “image” that you’re going for, but rather the “type of person” you become as a way of being.

       Once you have your ideal formulated in a specific way, you can use it as a rule or general guide for making decisions and creating in all areas of your life. It becomes the vision and focal point for your life that provides you with the means for directing all of your activities and making moment by moment decisions by asking yourself “who am I?” and how am I going to be right now in relationship with this? It provides you with the outline for producing a whole series of smaller goals as the process necessary for achieving it in a step-by-step manner. You don’t want to try and make too many changes at once because it can become overwhelming and may only act instead to scatter your energies and prevent you from concentrating. Most life changes come as a sequence of activities where one lays the foundation necessary for the next one to systematically emerge and take place. One of the most common ways we sabotage ourselves is by bringing to many things into the picture all at once that serves to create an experience of struggling, loss, and suffering as a result.

       You want to pick one quality, habit or tendency, or one area of your life that you want to transform, concentrate all of your attention and effort into creating that, and don’t move onto the next until it’s been thoroughly accomplished as a “natural part of you”. You know when you’ve succeeded in apprehending or transforming a quality when it becomes a natural part of your perception and natural way of being without having to think about it or put effort into it. This usually takes around 40 days or 6 weeks to accomplish by “building it into the muscle” as a spontaneous part of your nature and identity. Once it becomes natural and automatic it lays the foundation necessary for you to move on to the next goal.

       The secret to creation and transformation lies in self-awareness, making clear decisions from a fully conscious state, and concentrating your mind without distractions or going unconscious and losing track of what you’re doing. It comes by forming a “devoted practice” where you concentrate on a single idea for the period of time it takes to turn it into a habit as a natural way of being in the world. If you lose your focus and forget what you’re doing for several days because you get distracted and caught up in stuff, reverting back to a fundamentally unconscious state, simply realize and become aware of it, and redirect your attention back onto your goal and continue practicing. The more you do this the easier it gets and the longer you can remain fully conscious in your life. All life skills only come by way of consistent and devoted practice as a love for the work itself.

Dr. Linda Gadbois    

Developing Clairvoyance – “Seeing the Spiritual World”

I often get asked if clairvoyance or intuition is something we can learn and develop in ourselves, or are we just born with the ability as a gift? And I usually reply . . . it’s both, it’s a natural faculty we’re all born with, that is usually chalked up to a “vivid imagination” and eventually “taught out of us”, or we suppress it because we’re being ridiculed in some way, or because it can often seem a bit “spooky”. What we refer to as the “spiritual world” or “plane of existence” is primarily invisible to the material senses, and is filled with the mental activity of invisible forces as living forms of some kind. While these forms can seem different in many ways, but the two main ones are whether or not they’re caused by an object or a being. Our “world of thought and imagination” is the part of us that lives in and is a coherent part of the spiritual world. All thought is invisible in nature and can’t be seen or felt by anyone outside of us; yet exists as real for us internally and is what acts to ultimately make up our experience of reality.

Astral Plane and the World of Formation Our mind as our feelings and thoughts are a natural part of the spiritual plane of natural forces that acts naturally to organize “light essence” into living forms in the faculty of the imagination. Our thoughts are also the way we naturally enter into relationship with these animated light forms and act, usually without knowing it, to influence them to different degrees, causing them to morph and fluctuate into unique variations of themselves. Our own thoughts that are heavily concentrated on for prolonged periods of time with strong feelings and emotions connected to them produce “thought-forms” within this plane that can linger for quite some time before eventually dissolving. The etheric body of the human spirit is also created within this plane, and is what’s used to create the lower soul of the material body as its blueprint for formation and regeneration, also called its double or twin, and though its mortal and dies with the body, also lingers for a period of time as the soul’s apparition before disintegrating. This plane of “light form” is traditionally called the Astral Plane in Esoteric Sciences, the World of Formation in Kabbalistic Philosophy, and has a broad range as higher (barely formed and still fluctuating) and lower (well-formed and stationary) regions within it as a “range of expression” that moves an idea from pure essence (unformed) as a universal archetype (thematic idea) to a well-formed idea as a personalization of that idea. The traditional “four elements” of the material world are what provides the primordial substance of the Astral Plane which is shaped by the mind into living forms that underlie and provide the basis for the material world as a dynamic living matrix of evolving forms.  All forms within this plane that characteristically change with our every thought or feeling, are all formed by the mineral elements and are made by humans as a “thought-form”. Those formed by the plant element change less readily in response to our thoughts and feelings, and those of animals, which have a personality of their own, change even less so.

Though the astral-etheric world is invisible, it acts to impress the mind (which is of the same plane) with distinct mental impressions that form subtle realities in the imagination. The imagination is the faculty of the mind that receives knowledge of the spirit through the astral plane of imaginary form. These mental impressions, while never solid or opaque like the forms of the physical plane, can still be quite distinct as a “feeling about something” that forms a series of mental impressions as a chain of association that connect a series of ideas through their “inner nature” and the qualities they share in common. While many of us believe the spiritual world exists as a symbolic representation of the physical, it’s actually the opposite way around.  The material plane is actually comprised of symbolic representations of concentrated energy that are formed out of the universal archetypes of the spiritual plane. These astral forms remain in a constant state of evolutionary flow as transformation taking place based on energetic influences from all levels of consciousness surrounding and interacting with it, most of which exists on the same plane as human thoughts, feelings, and emotions. These forms have a luster and iridescent quality that’s consistently shifting and fluctuating through sympathetic resonance and the acquisition and assimilation of similar frequencies in near proximity of it. They shift and reform slightly based on how they’re being influenced or directly interacted with, which is mostly being done unconsciously through our own thoughts and feelings in direct or indirect response to them. These energetic forms are the active primal intelligence’s of the subconscious mind that forms the Collective Unconscious of the instinctual field of Nature and are full of life and movement. Their mobility is largely due to the influence of our own thoughts and feelings, and to other causes that are beyond our control. Some of these forms are independent of the human mind and exist outside of our ability to influence them, and as a result, they act to influence us instead. Others are always interacting with us energetically as feelings and thoughts that form “in us” as a natural response to the feeling sensations we’re always acting as a receiver for that produce most of our subconscious activity. Because they operate in us at an unconscious level, we often have no direct awareness of the influence our thoughts and feelings are having on others and the world around us.

Archetypes and Thought-Forms While all natural living and non-living objects have energy fields which are impressed with the shapes of the qualities it possesses that forms its characteristics as a form of organic patterning that are produced as a natural emanation, there are many “thought-forms” that have been created and maintained for extended periods of time by people’s emotions, instincts, passions, and so on. These man-made thought-forms are similar to archetypes as universal memory that fluently populates the astral plane and can be “tuned into” and absorbed by the individual mind where they appear in the mind’s eye much like a normal memory or inspired idea does. Through meditative observation we can realize that while our thoughts and feelings bear an influence on these man-made thought-forms, it’s only slight, unless we’re directly interacting with them. We only have a negligible effect at best on most other forms, depending on what it is that causing them. Sensing Energy When we learn how to reverse our normal thinking in terms of the spiritual world being symbolic of the material, and instead realize that all material form exists as the symbolic forms of the spiritual-energetic realm, we can realize that many behavioral characteristics of people are seen as an animalistic quality in the spiritual essence of their presence. So when energy is “sensed” it takes on or is perceived as the natural qualities themselves as they would exist in the natural world. They appear as animal-like, or as bearing the sensations of evil, grotesque, demonic, scheming, envious, lashing out, bitter, sulking, scared, dominating and aggressive, or as angelic like, soft, patient, calm, centered, reserved, protective, flowing, loving, and so on. The quality of the energy takes on whatever physical characteristics correspond to it. While animals always bear the energy of their species as a form of instinct, and remain somewhat consistent, humans possess many different qualities that make up their persona, and their energy is sensed as analogous forms to the natural world, and because of this, may completely contradict their physical appearance. Emotions can be thought of as natural forces or actual entities (demons) that have a singular nature and express by creating realities that are of the same emotional nature. As we act to “receive an emotion” from outside of us through a form of transmission, it initiates a chain of association that determines what we focus on, remember and access as a past memory of the same emotion, what we think about and form into an internal representation, and how we behave and act as an automated pattern. This imagined reality creates a “thought-form” on the astral-etheric plane made up of light essence, which is what we shape in our imagination as a self-produced expression of that energy as an actual reality. The energy itself as an emotion exists in its universal form as containing endless potential for expression, that when drawn into a specific person, undergoes a whole series of modification that adapt it to the individual, and based on how it enters into relationship with the personal reality, forms into one potential and expresses “through us” by forming a corresponding reality of the same nature. The reality created through our reaction as an expression of it, amplifies and multiplies it, and we then draw more of the same emotion back into us as a memory of it.

Example – anger, while being universal in nature within the lower astral plane, is expressed in a somewhat different manner by every individual who experiences it, yet is still interpreted as anger. It comes across as anger and acts to systematically activate or trigger anger in everyone around them, all of which will express it in a somewhat unique way while maintaining the basic characteristics assigned to anger, such as violent outbursts, yelling, criticizing, belittling, intimidating, attacking, aggression, hostility, or in other cases as intense feelings of frustration, overwhelm, severe anxiety, crying, or a temper tantrum of sorts. It’s an intense energy that’s expansive and has an explosive quality to it. While everyone expresses anger in a way that’s unique to them, the basic feeling of anger as producing distinct characteristics and behaviors remains constant as a kind of theme. When energy is being “sensed” around a person, regardless of how they appear, it’s experienced internally by activating these same qualities within us. A perfectly calm and sullen person can be raging inside with anger, which is not only “felt” by the clairvoyant, but “seen” as distinct mental impressions that are surrounding them in their mental sphere or aura. This is a form of tuning into the inner (spiritually outer) thought-life of the individual and “reading their thoughts” as impressions that are not necessarily unique to the individual as a personal creation, but rather the universal and neutral expression of the quality itself as a possible variation.

Attributes, Qualities, and Characteristics The spiritual world is not an ethereal, hazy or an illusory replication of the physical world, but reveals itself instead as forms that are quite different. Qualities that permeate and surround a physical form are seen as the images that are associated to the qualities that form possesses and actively expresses. The attributes of the forms “match” the quality of consciousness as shapes, behaviors or processes that are being expressed through or by a physical body or entity. This is the basis for why the spiritual realm is “seen” or portrayed as “animal powers” and plants, is because certain qualities that produce specific behaviors in what we could think of as the instinctual field of the collective unconscious, which governs all of life on the planet earth, expresses through different species of animals as the form that’s associated with those behaviors as a “classification of the consciousness” that governs and produces them. So, for example, another human who embodies and demonstrates certain behaviors are “sensed” as their animal quality. An aggressive or deceptive  person might be seen as having lion or panther-like qualities; someone who constantly complains might be seen as a dog barking or whining; a docile and meek person like a lamb or sheep. In a similar way, negative emotions being embodied and expressed are seen as attributes of that emotion; anger is perceived as jagged, sharp, chaotic, loud and aggressive energy that expands and clashes or shocks; whereas sadness is sensed as dull, vague, dark, tired energy that pulls within and almost disappears; loving emotions are very warm, buzzy and sensuous, gratifying and intoxicating, relaxing, and are attractive. When these feelings are experienced, mental impressions often rise up as thoughts of a corresponding nature, and we have a kind of translucent vision as transparent imagery, or energetic composite that forms in our imagination that’s very different in the normal sense from the actual outer “appearance” of the person expressing the energy as emotional states. Their energetic form can be a combination of animal, plant, and mineral features that are also imbued with geometric designs that hold them together, and can be either comprised of neutral colors of mostly greys, or of vivid prismatic colors that are pure and intense.

Time, Eternity, and Evolution The “forms” of the spiritual realm, which are really personal translations of feelings in their corresponding forms, reflects the “qualities of consciousness” being projected and acted out through the physical form, and often doesn’t resemble the flesh body at all. Though the flesh body does begin to take on characteristics similar to the emotions habitually expressed, this takes time and is subject to evolution on the physical plane, which is a slow and gradual process, whereas on the spiritual plane evolution is a constant movement that transforms instantly, and moves in and out of energy that stimulates a variety of images as a flux and flow that reforms based on the qualities it absorbs from the environment, which when assimilated through a form of equilibrium as coherence, reshapes instantly as the immediate expression of the new vibration. Time doesn’t exist as a linear process within the spiritual realm, which has no sense of past or future, but remains eternally in the present, and like a growth process of latent energies coming from the inner, invisible realm to the outer (somewhat) visible realm, is an unfolding process of becoming, rather than a linear process of modifications to an original form, which only takes place through habitual tendencies developed over extended periods of time. Change in the physical world is gradual and process oriented, whereas in the spiritual it’s instantaneous and synchronistic.

In the physical realm, even the images produced by the individual mind are based on memory of some form, which while that memory may play out as vivid in our mind, usually differs significantly from the actual event that produced it. We form our own interpretation of the event as a re-presentation, where each time its recalled, it’s modified by how we use it to form a similar interpretation of our current situation to make it “mean” the same thing. Through constant recall and new applications we evolve and transform the memory throughout our life, retelling it slightly different each time, until eventually, it doesn’t even resemble the actual event or original memory. Spiritual experience is much like a personal memory, except it doesn’t refer to the past in any way, but rather to the present and the spiritual aspects of our environment and the events taking place in the moment. These “soul-like” memories, similar to what are commonly called archetypes as a form of universal memory or holograms, don’t have anything to do with the personal conditioned memories of the body, but of the memory as a classification of standardized forms and qualities that animate them that are of the larger, universal soul-mind, which we’re always tuning into and sensing within our present situation, that serve to stimulate and call forth our personal memories as a correlation.

The Cosmic Mirror of the Imagination When we refrain from the need to interpret our experiences, and we simply observe them with a neutral and unbiased mind, they form the same type of mental impressions as a personal memory does as scenarios or moving images that form mental impressions in our imagination. The primary difference is these mental impressions lack “meaning” (in the personal sense), and exist purely by reasons that are independent of us. The spiritual realm is perceived in much the same way as a form of invisible reality viewed in the mind, though not actually seen with the physical senses, that’s alive “within” the present situation, rather than being a form of personal memory resurrected from the past and reused to create the present as an illusion. The mental impressions formed intuitively in the mind in response to feelings and the sensations they give rise to, is how we “perceive” (see) the spiritual within the physical. Not as a mirror image that duplicates it, but as an image that resembles the reflection seen on glass or a dark shiny surface. Yet the images themselves seldom ever resemble the physical body they inhabit and act to animate, but rather the nature of the consciousness and behaviors being demonstrated as their “inner nature”. The images are symbolic in nature as a form of metaphor, rather than literal. The idea of a mirror image is referring more to the nature and quality of the mental impressions themselves, rather than the actual image, which in spiritual terms is quite different.

Feelings, State, and the Nature of Vibration In the reverse sense, as we are stimulated by a feeling (vibration) it naturally forms a very distinct mental image as a “reality” (pattern) that expresses the feeling as a physical form. Vibration organizes astral light as “essence” into material forms through a self-organizing mechanism in the faculty of the imagination as our higher, spiritual senses. While many of us have been taught that the spiritual exists as symbolic of the material, in reality, the exact opposite is true. The spiritual, which is pure energy in its potential state, is what precedes and “organizes” the material form as being of the same “nature” (internal consciousness that emanates a pattern).  We have to reverse our way of thinking about things. The spiritual is the “feeling state” (vibration) that acts to produce and give rise to a correlating physical reality as animated imagery that forms composite images, scenarios, or live-events that are the processes inherent in the feeling as spiritual law. The living patterns of vibration create processes as structure and function. They shape astral light (starlight) into forms with distinct behaviors that express the principles governing them. These astral shapes are formed as variations of the same idea (archetype) based on the adaptation they undergo through the relationship they form with all other factors involved in the situation or circumstances that act to modify it to some degree as a kind of reformulation of the same fundamental properties, changing what’s emphasized and enhanced, yet, forming out of the same fundamental properties as a formulae or dynamic patterning.

Thematic Patterns and Symbolic Correspondences When we move from thinking that the physical world is the basis that gives rise to the spiritual, which seems symbolic in comparison, and fully realize instead that it’s the spiritual as vibration that exists in its potential state as a “thematic pattern” that gives rise to the physical as a symbolic correspondence, then we can begin to understand the spiritual world through feelings that when held in a calm and open mind form into natural imagery that’s in a constant state of movement as fluctuating qualities that transform through a state of “becoming” while maintaining the same thematic form as an archetypal idea. For example, if we hold the archetypal idea of a lamp in our mind, and we’re simply present with that idea, we may form impressions of all sorts of different types of lamps, yet they’re all still a “lamp” and they all represent the same type of idea.  As we hold an idea in our mind, a form of free-association as a chain of associated ideas naturally unfolds in our imagination as correlating and corresponding ideas of the same nature. An archetype can be thought of as a kind of universal (non-personal) idea as a pattern, living template or prototype that forms a mental impression as a specific “type of form” in the imagination of the individual, which uses it just like a personal memory to create experiences in their life that are of the same idea, modified by how its embodied and applied, not only through the consciousness of the individual, but to their exact set of circumstances and conditions. We “conceive of” an idea whole and intact as a form of insight, that we then personalize by how we think about it, what emotions we associate to it, what scenarios we apply it to in order to create it, and we reform it into a personalize version. The idea conceived as an insight or inspiration is “pictured in the mind” in much the same way as a memory is. It appears like a reflection on glass as a see-through or translucent image. The imagery is the translation as an interpretation from pure feeling to a full-fledged physical reality as a mental construct or internal representation. We modify the original idea by how we apply it to our current life situation that presents it to us in a new way as a modified format or configuration. The basic idea being used as a theme for creating is modified through the process of adaptation that serves to reform it.

The feeling that we get that are present in any moment as an emanation of the energies involved, when we create an open space in our mind for the feeling to take hold within us and rise up in our mind as a living scenario or animated form within our imagination, reveals to us the nature of the energies as the forms their vibration naturally creates. These symbolic forms are the expression of the “qualities of consciousness” acting to birth them as realities on the astral plane of mental formation. All vibration has a pattern inherent in it as a theme along with a self-organizing mechanism that shapes essence into forms in the faculty of the imagination in a spontaneous and involuntary manner. The imagination is the faculty of the mind that shapes astral light (plasma) as infused essence (electrified) into forms as the expression of the vibratory frequency it’s programmed with. The vibration as movement (life-force) organizes and structures light – the astral remnant of movement between two poles that form dimension – and a matrix of tension (electromagnetic field) that hold everything into fluctuating, shimmering, lustrous patterns. These patterns as shapes translate into living realities of the physical plane. The physical plane is produced, maintained, and governed by spiritual laws, which are the energetic intelligence’s as information that form and express as properties that naturally undergo certain types of processes and form natural behaviors based on the chemical properties of their form and the level of consciousness equated to it.

The Field of Potential and the Particle of Existence The spiritual world and the physical world are extreme aspects of the same plane comprised of multiple dimensions where pure consciousness as a wave-form containing billions of potential is drawn down through the planes and into physical reality as the expression of the information inherent in the wave-form. As it’s drawn down into an individual mind, the wave-form collapses around “one” potential as a possibility that’s used to form a single personalized reality. That reality then forms into a personal memory through the unique expression of it, and is then drawn back up the astral planes where it’s returned to its universal state as an archetype or pattern or generalized idea. This general idea as a kind of theme and basic form can then be used to create more experiences through using the memory as a general idea or template for creating more experiences of the same nature. All reality as an “experience” is shaped by the meaning it has for the individual receiving and interpreting it that evolves it through a series of modifications by how it’s adapted to fit a new set of conditions or a unique set of circumstances. This memory (whether universal or personal – because one is used to create the other) when used repeatedly to perceive reality, creates a field of energy (consciousness) as an electromagnetic field that habituates it into a fixed pattern. Once it becomes a habitual thought process it acts as a theme for creating our life story by solidifying it as a thought-form (memory that’s used to create more memories of the same nature). This idea, once concentrated on by replaying it over and over in the imagination as a way of interpreting other ideas to mean the same thing, is cast into the astral light of mass consciousness as a fixed form, where it becomes a form of substitute for an original thematic idea as an universal archetype, and can be tuned into, accessed, and received by other minds who are of the same nature (frequency), who then also use it to create in a similar fashion as a basic life theme. In this way, archetypes are not only evolved constantly by how they’re applied and modified, but birth new archetypes through the same method as a form of genetic (information) modification (re-configuration).

The world of thought-forms as a form of collection or accumulation of archetypes evolved by humans through various applications and personalization, is also what we refer to a mass consciousness or the “instinctual field” of the collective unconscious that produce natural behaviors that are conceived of unconsciously. This unified field of imprinted information is also referred to as the “Book of Life” or “Hall of Records” where every action (as a new vibration) is “recorded” (impressed) in the Akashic Field. These terms are all referring to the same idea, and is also the basis for the modern scientific discovery of morphogenic and torsion fields that act to populate the field of human instinct with subtle energy as the ghost-like, invisible energy that’s constantly being transmitted and received by like-minds, and serves to produce distinct physical properties as qualities and characteristics that produce behaviors as the expression of those characteristics. Unconscious ideas are natural thought processes that form basic behaviors that are thematic in nature and natural to us. These are ideas that we didn’t acquire through awareness or intentionally as a deliberate act, but that “came to us” without our direct awareness (naturally). These thought-forms are imprinted within the soul-field or astral plane that we tune into and draw into us as natural and automatic thoughts that we begin expressing by creating experiences as internal representations that form the basis for creating our personal memories out of. These universal ideas that populate our internal awareness become themes that govern our whole life because we continue to use memories of the past to create more of the same type of experiences in the present, usually without ever realizing that that’s what we’re doing.

Accurate and Objective Perception One of the most basic mistakes we make in forming intuitive perceptions comes when we feel the need to interpret what we’re sensing by making it “mean something”. As soon as we start telling ourselves a story about what things mean, we move it from a neutral and universal status into a “personal creation”. The active component of our mind as the “story-teller” is always interacting with energy to reform it and change how it appears. As we think about something we change how it appears to us. We start making it about us instead of about the person, object, or situation that it’s a part of as their (its) internal nature. This is how we are always acting to “shape others to be like us”. Things only mean what we say they mean. What something means to us may be very different than what it means to the person demonstrating or emanating it. So in order to accurately perceive intuitively we have to resist the natural tendency to want to interpret it to make it mean something. The most natural way to form a truly neutral observation of something is to form a detached perspective, where you dissociate from it and take on a passive form of observation called “witnessing”. The mind has the natural ability to influence and shape energy, and when in an active state of interpretation, it changes how things appear, distorting and corrupting it to fit its own needs and beliefs about it. In order to “receive information in its original and true form” we have to subdue the active component of our “thinking and storytelling mind”, and enter into a passive state where we observe it without any need to change it. We have to relinquish any needs, desires, or judgments we have regarding it. As we create and maintain a calm sense of inner peace and detach from everything around us while taking on a perspective of simply observing it from a neutral state, we can begin seeing things as they truly are apart from us. As we take a position of simply witnessing something without needing to make it mean something, we begin seeing others and the world around us with new eyes. The witnessing faculty of the mind that simply observes things from a neutral state is the same faculty we use in order to act as a “receiver” for higher knowledge that comes to us only through meditative states where we simply act to absorb an idea and allow it to unfold within us without the need to “act on it” (interact with it) to change it in any way. This is the basis for the idea of being a “purified vessel” that’s necessary in order to conceive of higher knowledge without corrupting it to personal means. Dr. Linda Gadbois Transpersonal Psychology, Integrative Mind-Body Health Consultant, and Spiritual Mentor  

The Art of Setting Goals and Manifesting your Dreams

Setting goals and “dreaming” is one of the most primary ways we use our mind to create realities. While “task oriented goals” are relatively easy, as they only require us to direct our attention and perform remedial acts, producing entirely new experiences as realities requires more skill because it’s done by how we use different aspects of our own mind to program other aspects. Our mind has what we can think of as three primary aspects that are always performing different functions while working together in unison to produce the same reality. What we refer to as “reality” is created both internally and externally as a unified experience that’s metaphorical in nature.

We often feel confused around the idea of what we call the “same reality” being literal as an exact match, where it “shows up” just as we imagined it, when in fact it actually comes as a correspondence to our imagined idea as the same “type or kind” of reality that’s composed of different elements. The mind works out of patterns as themes that allow an idea to be applied and adapted to various situations to produce a modification of the same overall idea. So how the reality of an imagined goal formulates and shows up may be different, but it serves to create the same basic type of experience.

The key word here is the idea of a “type of experience”, rather than an exact event. We have to formulate the goal as an experience of reality, focusing primarily on the “feeling” we’re striving to get from the reality of the goal, then let go of all control as to how it formulates within our given conditions and circumstances. We create an idea as a symbolic, metaphorical idea that we use as an “organizational mechanism” (vibratory frequency) for organizing the elements available in our present environment to be of the same nature, and be organized to create the same type of experience.

Designing Mental Programs

All mental programming designed to produce an actual experience of reality, comes by way of the conscious mind programming the subconscious mind. The subconscious is different than the conscious mind in the sense that it’s always present in the moment, is experiential in nature, emotionally driven, and creates out of preexisting memory. What unifies all aspects of our mind into a cohesive singularity is “state”. Our state of mind is what also acts to adjust the chemistry of our body to “match” that state, as well as what acts to adjust and organize the events of the outer world. The “unified mind” that we all exist as a part of, commonly called the “collective unconscious” or “mass consciousness”, is the subconscious aspect of the mind that we share with all of Nature as the instinctually driven mind that governs the entire material world of both the body and its outer environment.

What we refer to as our conscious mind, which can also be thought of as our self-aware mind that forms our outer awareness, is abstract in nature, always consumed in the illusion of time and hardly ever present, and is what forms our verbal thoughts and internal dialogue that’s always talking to ourselves about things. This is the aspect of the mind that gives things meaning then tells a story about them based on the meaning. The conscious mind of outer awareness has the ability to discriminate, analyze, and evaluate situations in order to make conscious decisions. It works in-sync with the subconscious by acting as the “gatekeeper” of the subconscious and decides what to “let in” and what to “keep out”. It also has the ability to “seed” the imagination of the subconscious with an idea it wants to create as an outer reality, but they speak different languages, and so it has to form an idea and directive for the subconscious as a “direct experience” of an idea that replicates a memory, coupled with a positive state and emotion.

The Power of State

What acts as the “unifying field” or mechanism between all aspects of the mind is the “feeling state” we exist in as our perspective and basis for creating experience. This idea is probably the most confusing for people in understanding how to formulate the reality they desire to create and experience through what we imagine to be a form of prayer or be requesting and asking for it. If we exist in a state of “wanting” what we don’t have, we’re creating an “experience of not having”, and we’re actually “programming” our subconscious to create more experiences of wanting. It’s the experience we’re “in” as a state of mind forming a perception that acts as the directive for the subconscious mind.

This is due to the fact that the subconscious is feeling and experience oriented, rather than abstract and time oriented. Whatever feeling we live out of and maintain as an inner experience and emotional state “is” what we’re connecting to all around us and acting in an organized manner to create more of. The subconscious has no concept of time and simply operates to create material reality based on using memory to create more experiences that are of the same nature as the memory. The subconscious doesn’t exist in time and doesn’t have the ability to focus on “being without something” that it needs to seek and try to get outside of itself in the outer world. This means that it’s “present in the experience of not having”, and acting on our behalf to create more of the same type of experiences, because this is the actual command we’re giving it.

The outer world is always a direct correlation and reflection of the inner world, because they’re both created as an extension of each other within the same mind. We do not exist as separate from our environment, but rather as a coherent part of it. What we experience as reality is based on our own perception of it, which comes from our mental paradigm as our “model of the world”, used as a dynamic system for interpreting what we perceive to be outer events to give them meaning as the way of “experiencing” them. The experience of something comes as the feeling sensations that produce emotions and an “inner reality” that acts as a “representation” we use in place of actual events. We “reshape” the outer elements to produce the reality that matches the inner feelings and emotions, reforming them according to our model used for perceiving them.

       As we reform the elements of the outer events of life to match our ideas about them, we form them into an internal reality as a representation that becomes our “memory of them”. All memory is produced in the imagination as a personification of an outer, object reality, and then replayed in the imagination as a way of continuing to form reality as our perception, and create more realities of the same nature as our memories. This is because the subconscious, which is the “group mind” of mass consciousness, has to have a set-pattern as a kind of theme or metaphor for producing both an internal reality and corresponding external reality of the same nature. The subconscious needs a “memory of reality” in order to produce an “experience” of reality. The subconscious can’t tell the difference between an “actual memory” and an imagined one, because they’re both created the same way, in the faculty of the imagination. In order to give the subconscious a pattern and directive for creating, we have to form it into a virtual memory as an experience of it, as if it’s already real.

What makes a “real memory” different from a made-up one, is that the one created from a real life situation came as an actual experience that had a strong feeling, vivid and intense sensations, and a strong emotion as the “self-organizing mechanism” that gave it meaning and shaped it into a story of some kind. Actual events, which are subliminally shaped through natural unconscious states, contain all the key components for shaping as a “mental record”, which, when recalled and replayed, contain all the emotional sensations and instant story-line for producing an immediate experience of the same nature and kind. Our entire experience of reality is based on an incredibly diverse and dynamic matrix of interwoven and integrated memory. Our mental paradigm as a dynamic (living) holographic pattern (frequency) is a “reality generating machine”, much like a computer simulation or video game where everything is being produced in a progressive manner moment by moment through our perception of it formed out of memory.

       The “connecting factor” that forms the basis for and that generates and maintains all reality, is “feelings”. Whatever reality as an experience we produce by imagining it, acts to express a feeling, amplifying and reproducing it, and serves to give us more of that same feeling. If we form a wish or goal from a feeling of lack and scarcity, from a state of “not having it”, while we think we’re giving the subconscious a verbal command to produce or find it, the real directive being received by the subconscious is to produce more of the same feeling as an experience of the outer reality. We’re actually forming a goal around the experience of “deprivation and lack” at the subconscious level.

This is a very important factor to realize in using your own mind to create within the material world. Thought as we know it, as verbal words we speak to ourselves internally, is a product of the self-conscious mind of outer awareness. The thought and “intelligence” of higher planes of consciousness (regardless of what we call it), is what acts to organize and orchestrate the material plane of phenomena, and comes intuitively as feelings. Within feelings are whole realities as experiences that produce more of the same feelings. The governing force of the mind and the reality it creates and perceives, both internally and externally, comes as feelings that act to systematically produce matching thoughts and emotions.

Goals as Mental Programs

In order to produce a goal as a means of creating reality, rather than performing a simple task, it has to be formed into an “experience of the goal” as an actual reality. We have to form it in our imagination in full sensory terms as being “within it” having the experience of it. We have to first produce the reality internally in order to connect with, match, and perceive the same type of reality externally. All perception of the outer world is formed as the correspondence to the internal representation formed in the imagination. The same pattern as a theme or metaphor is played out on different scales and levels simultaneously. The entire material world, which is constructed of light by the mind, is produced by the Higher Mind of the Soul, of which both the subconscious and self-conscious are functional aspects within the lower plane and are what is used to produce, experience, and maintain the entire phenomenal world. In order to work within the material plane in a truly creative fashion, we have to work by way of the laws that govern the mind that’s acting to create it. Two complementary aspects brought into harmony produce a functional third.

We produce our goals as imaginary realities by developing them as actual scenarios in full sensory terms, while also creating our experience by what we’re telling ourselves about them that give them meaning and form a story-line about them. We picture it in our mind while asking ourselves . . . what am I seeing? Then imbue it with visual details that are rich in terms of colors, textures, and qualities. Then ask, what am I hearing? While filling in the experience with any sounds, activities, or other people talking. Then, what am I feeling or touching? Smelling? Tasting? While filling in details of sensations of touch, smell, and taste. What am I feeling as emotional sensation? What am I telling myself about it as internal dialogue and thoughts? And so on, until you develop a detailed sensory experience that acts to invoke a very positive emotional state.

Emotions Motivate Action and Behavior

The subconscious is emotionally driven and motivated by the two primary emotions of either pleasure or pain. It moves towards and into anything it deems pleasurable or pleasant, and away from or avoids anything it perceives as painful or unpleasant. It’s very important that the visualization of our goals as an experience act to naturally produce positive, compelling emotions in us. If feelings of fear, apprehension or discomfort arise from our goals, we have to resolve them at the same time as a means of developing our vision, or they’ll act as a natural means of self-sabotage. Because fear is such a strong and compelling emotion, it can take on a life of its own, and sends the message to the subconscious that this type of situation (our desired goal) will cause fear as a result, and the subconscious will act to avoid, resist, and counteract it as a way of preventing it from happening.

Spiritual Basis of Desire and Fear

From a purely spiritual, soul-oriented perspective, which is always based on growth by realizing and overcoming limitations, all of our true desires as the dream for our life are directly associated to our greatest fears, and require us to step into and resolve our fears in order to willfully create. This factor can be confusing for many because there’s a general misconception that’s being widely taught as the belief that “what’s meant to be” comes with ease as a harmonious and synchronistic unfolding of congruent events. While this is true at the unconscious level of karmic patterns repeating in a systematic fashion, when we assume the position of “consciously creating” in a precise and deliberate manner by breaking habitual patterns of established realities, we have to operate according to a higher set of laws that are polar and causal in nature to the laws of the lower plane, which come in an automated fashion without our mental initiation.

When we step outside of automated processes, which create out of fears as much as they do desires (whichever one is strongest), we encounter a kind of paradox that acts to keep our current life situation stable and maintains it in a consistent fashion. As we set goals to accomplish things that are outside of our normal reality, we encounter both the positive and negative aspects at play within the same reality. In order to create something new and alter the existing pattern of reality, we have to not only develop and embellish the positive aspects, but we have to also realize and dissolve the negative emotions that will serve to counteract and prevent it.

How we Sabotage Ourselves

Whenever we act against our own desires as a means of destroying opportunities, ruining key relationships, or producing destructive behavior, we have fears and beliefs operating at the subconscious level that we haven’t identified that are stronger than our desires. We are often our own worst enemy and what acts in our own life to destroy our dreams and ultimately produce our own demise. When fear is stronger than desire, it becomes the dominant state that we create our experience out of. What we fear we simultaneously think about and imagine, programming our subconscious with the reality of our fear. All behaviors come in a completely natural fashion without our direct awareness, and whenever emotions and intellect clash, emotion nearly always wins because it’s what’s driving all subconscious activity to produce us and our reality.

The Creative Power of Beliefs

Because our mind is what produces our perception of reality and all of our natural behaviors based on our perception, we act in an unconscious manner to faithfully produce the reality of our beliefs. Whenever we have a belief that contradicts or counteracts our desire for something, we use the desire to produce the reality of our belief instead, which prevents us from being able to accomplish it. Our beliefs “appear real to us” because they’re an inherent part of our perception, so we usually don’t realize that they’re actually something that we made-up, or was given (taught) by someone else that we accepted as being real and therefore true. Because we don’t truly realize the power of our own mind to create our reality (perception), we don’t realize that our beliefs aren’t “real”.

       We form limiting beliefs around our desires and dreams that require dissolution through self-awareness and realization, and the deliberate use of our ability to willfully correct our own false illusions. Usually, even when evidence is provided that contradicts and therefore proves our beliefs to be false, we’ll deny it or argue against it in favor of our beliefs. This is because our beliefs are not singular in nature but are formed out of a “belief system” as our mental paradigm that all support and validate each other through a cohesive experience of reality. As we transform what seems like a single belief, we undergo a paradigm shift that systematically transforms all beliefs that relied on it in order to be “real”.

This can and does act to turn our perception and experience of reality completely around. We all have a story built around our beliefs that shape us according to them, and when a core-belief (one formed through our formative (childhood) conditioning) is transformed, it transforms our identity by way of the reality it creates that we use to experience ourselves, that can often cause a form of identity crisis. This experience is what’s been traditionally referred to as “soul liberation”, because the beliefs used to structure our reality are a form of self-induced limitation. While limitations of various sorts are necessary to express something in a specific manner, and as the means of developing an idea by giving it detail, when they prevent us from becoming a certain “type of person”, or from producing a certain type of experience, they act to prevent self-expression as growth in the most basic sense of the idea. What kind of limitations we impose on ourselves determines what we are capable of creating using our soul, mind, and will.

Ecology Check – Creating Harmony

Another potential problem we have is that we set goals for one area of our life that conflicts with, undermines, or causes problems in another area of our life. When this happens we form inner conflict around them, associating pain and suffering with them, or the experience of having to “give up or lose” something we value in order to have or achieve them. Because the subconscious is the aspect of the (unified) mind that creates reality, it avoids and sabotages our goals, or acts to keep us in a constant state of inner conflict. Again, it’s the “state” we’re in and the “experience” that acts as the “program as a reality” for the subconscious to create more of.

For this reason, all goals should be developed in a way that’s congruent and harmonious with all other areas of our life, or if you’re acting to change behaviors, make sure you identify when and in what way the new behavior is appropriate and desired, and when it’s not. This requires moving an idea from a generalized state to a detailed and specific state by developing it in your imagination. Goals as standards exist in all areas of our life, and have to always be harmonious with each other in order to accomplish and maintain them. A financial or professional goal shouldn’t act to prevent or go against a health or relationship goal. Whenever intentional goals clash, it has a destructive nature and puts you in a constant state of inner turmoil and tearing you apart by having to let go of one area of your life in order to achieve in another area. All goals should be integrated harmoniously with all other goals and standards by adapting and modifying them accordingly, and should always produce a positive emotional state as the “imaginary experience of them”.

All Goals should be Self-Oriented

All true goals should only involve you in order to achieve and produce. They shouldn’t require the participation of anyone else specifically to achieve as a joint reality. If goals require the cooperation of others in order to create, they should be discussed, set as a joint experience, and developed as a group. Any goal as a reality that’s not already a part of your everyday life requires you to make an inward change in order to produce outwardly. It requires you to give your own subconscious mind a program as a virtual memory to create an outward reality of the same nature. All goals come as our ability to willfully create an experience of them both inwardly and outwardly as an actual scenario or event. The only people who can actively and naturally participate in a playing a part in them are those who have similar goals or who are already a natural part of the reality we’re acting on ourselves to create.

There are many articles written on the nature of goal setting, most of which are the offspring of conventional thought that’s been made popular, which state that it’s only goals that are written down and remembered that tend to come true. And while this is certainly true, it’s actually only the initial steps to actually creating the reality of your goals. As we write them down, we further develop them by making them detailed and specific, which becomes the basis for setting the intention to create them by visualizing them. All true creation that produced a brand new situation and experience began as a dream in the imagination. As souls, we are all programmed with our destiny through the dreams we naturally hold for our life that we’re born with and come natural to us. We all form ideas in our mind as kids of the type of characters that we want to be like and we develop those same characteristics in ourselves by “pretending to be like them”. We act out the same stories as an identity that has specific qualities and characteristics, and we “program ourselves” with those imagined realities as a way of “becoming”.

Setting the Criteria for Evaluating the Accomplishment of a Goal

As you visualize a goal that’s set as a “reality” (not as acquiring an object or performing a task) and begin moving into it, it can become easy to lose sight as to whether or not you’re making real progress, or at what point you have actually accomplished your goal as an outcome of reality. We have to form realization around what it is that will provide us with evidence of our goal becoming an actual reality. At what point will we realize we’ve accomplished it? What is it in our outer environment as an event or situation that will let us know? This is critical because all imagined realities that act as a template and program for creating, are symbolic and metaphorical in nature, and when they’re produced as an actual reality, may be quite a bit different than the way we imagined it. For this reason, we have to identify and become quite clear on the “feeling” the reality was designed to give us.

All experience is only designed as the means of producing a feeling in us by way of that reality. It’s the feeling that gives us a sense of ourselves inwardly that forms the basis of the memory we create of it as a result. The events themselves, or the specific set of circumstances that take place as our outer situation are irrelevant in and of themselves, but merely set the stage necessary for us to create a specific type of experience out of them. It’s the experience we create from the material reality that shapes us in terms of our identity. The outer events themselves are neutral in nature and lack meaning outside of the one we give it as a means of experiencing it. As we create our experience, we relate and associate with it, forming a “sense of ourselves” within and “as” our experience, which serves to shape us as an individual. By identifying the feeling the goal is designed to give us, we can form a clear idea as to when we have accomplished our goal as an outer experience that provides us with a certain inner feeling.

Overview:

We create our reality in an intentional manner by how we use our conscious mind to program our subconscious mind. Our subconscious is intuitive in nature, and requires an idea as a metaphorical pattern that it uses as a form of instinct to create a corresponding outer experience. Our subconscious is the material mind that we share with the entire natural world, that has no ability of its own to discriminate and evaluate, decide, or willfully (going against habitual tendencies) act out an idea that’s apart from its outer environment, and needs to be “seeded” with an idea in the form of a memory for creating as an outer reality of the same nature. It’s only by first producing the reality inwardly that we can then produce it outwardly.

All goals for new creations have to be resistant free and harmonious with our mental paradigm in order to achieve, because it’s our paradigm that produces it. We have to identify all fear and negative emotions associated with it, and any other areas of our life it will conflict or act to undermine and ruin. We have to realize any core beliefs we have that will prevent it or act to sabotage it. We have to develop it as a reality from “within the experience of it” as an already existing reality. Form it from the position and perspective of already “having it”.

The Steps for Creating a Vision of Our Goal:

  • Decide on what you “want” and set the intention for creating it.
  • Integrate it with all other life goals and standards for living as a way of developing it into a specific and detailed reality that’s congruent and coherent with your existing model.
  • Recognize any fears, negative emotions, conflicts, and limiting beliefs associated with it that arise naturally in response to the thought of it, and set a series of smaller goals as the means for transforming them.
  • Develop the goal as an actual experience of reality by giving it full sensory detail – seeing, hearing, feeling, smelling, tasting, and what you’re telling yourself about it.
  • Develop your internal dialogue as your “story about things” and yourself in a way that’s congruent and forms positive emotions and feelings about yourself.
  • Form a strong desire for it by making it very compelling and associating only positive emotions to it.
  • Once developed the way you want it, replay it over and over several times until it becomes a natural thought that can be instantly recalled just like a memory.
  • Write it down or record it, then review and visualize it every morning before you start your day, throughout the day when you’re in a relaxed state, and every evening before you fall asleep.
  • Set the intention to take some form of action towards it that day as a smaller set of goals that form an “action plan”.
  • As you go along and your actions begin producing results, evaluate those results to see if they’re in alignment with your desired outcome, and make any adjustments necessary to your action plan. Keep doing this until you produce the results you desire as a certain type of experience.
  • Form a strong realization around how you will feel when you’ve accomplished your goal and use that as the means of measuring it’s completion as an outer series of events that become a natural part of your experience and identity.

Dr. Linda Gadbois

Transpersonal Psychologist, Integrative Mind-Body Medicine Consultant, and Spiritual Mentor

 

The Subconscious Mind as the Vehicle for the Soul and the Secret to the Manifestation of Cosmic Will

The aspect of the mind known as the subconscious mind is also what we can think of as our “body consciousness” and is symbolized in Esoteric Sciences by the Moon which acts as a “ship of the sky” that serves as the means for transportation and communication. The subconscious mind is of the astral plane and is “magnetic” in nature, which means it acts as a passive receiver for electric, willful transmission of information as archetypes; just as the moon has no light of its own, and merely acts to reflect the light of the sun, becoming a source of light in the dark. Light itself is clear and dark until it’s absorbed and reflects off of dust particles or matter of some form, which produces the illumination that we call light where we can see material forms based on their ability to simultaneously absorb and act as a mirror for light (forming holograms). The subconscious acts in much the same way and doesn’t generate or produce visual images and thoughts of its own, but merely acts to absorb and reflect them in the faculty of the imagination as a form of memory or as an idea that comes to it in complete form as a “field of information” with a ready-made pattern and set of instructions for producing a similar pattern as both an inner and outer reality of the same nature.

The subconscious mind is a dual aspect of the higher, human soul and is what forms the personality out of memories that are carried from one incarnation to another. Because it’s passive and receptive in nature, and takes in consciousness and information from everything around it without the ability to judge or discriminate (it doesn’t select or choose), it assimilates and is modified by whatever it comes into contact and communication with as an exchange of information being transmitted between two things. The subconscious is considered the feminine principle and “uniting intelligence” that’s connected to all other subconscious minds and personalities throughout the natural world, regardless of distance, as a natural form of telepathy we think of as “instinct”. It’s the agency of telepathy that exists not only between all living beings of the material plane, but also between higher and lower planes as “intuition”. It acts as a blind receiver of the masculine aspect of “will” as thought and ideas which are reflected in the imagination of the subconscious which acts like a womb that grows and develops the idea into a possible reality by how it applies and adapts it to the immediate environment and incorporates it into a field of information as memory, allowing it to connect to that same idea in everything else, forming a perception of it, and automatically producing the behaviors and activities that produce it in material form as an experience.

The subconscious carries the self-conscious mind within it in its potential state as a form of gestation, and births the self-conscious aspect of the same mind at puberty, symbolized esoterically by the Madonna (Mother) and Male child, which is the stage of development when we first begin to be able to think for ourselves and make our own decisions about what to do and who we become. Birth of the self-conscious mind marks the stage where we consciously begin creating ourselves as an individual. This is the aspect of the mind associated with “brain consciousness and thinking as internal dialogue”, that’s born exclusively within the body and forms our ego as the full identification with or as our body. This is the aspect of the mind that discriminates and makes decisions and gives us the ability to take over our own creation by using our thoughts to direct and inform our subconscious mind. All thoughts act as a form of suggestion that seed the subconscious with ideas for turning into experiences through our outer reality. The self-conscious mind is primarily based on outer awareness of the material world and forms our identity by how it senses itself in relationship with it. It first acts to give the inner, subconscious mind the suggestion for what to create outwardly, then witnesses its own creation in the outer world and fashions itself by identifying with the experience it brings.

        The subconscious is under the control of the self-conscious will as directed thought (of self or others) and is obedient and subject to being directed and commanded by the active, masculine aspect of the mind. The subconscious is the aspect of the mind we share with the animal kingdom and all of Nature, and is the agency through which we are both controlled and led in an obedient and mindless way by others, and are able to control and direct ourselves as the primary form of self-creation. The subconscious is subordinate to the Higher-Self and self-conscious and directly controlled and in-formed by suggestions that originate as the mental activities of both the Higher-Self the self-conscious aspects of the mind. It will take in the suggestions from any source outside the self as well and manifest the reality inherent in those suggestions. It acts as the receptive and regenerative aspect of the Life Power. The self-conscious mind, which also has the ability to analyze, evaluate, and discriminate, serves as the “gate keeper” to the subconscious and can actively decide what to let in and take hold, and what to reject and keep out as the means of “protecting” itself and only allowing or intentionally providing what it wants to become a part of its reality.

The subconscious as the feminine principle is the “root substance” as the invisible matrix and substratum beneath all objective planes of existence that acts to organize and compose and animate all material reality. It’s the connective medium between us and everything else. It’s the medium of instinct and intuition that operates within the Astral Plane of the Elements as a unified field of coherent information, and is also the means by which the Higher Mind controls the Elements as the means of creating, orchestrating, and animating material reality. Just as the subconscious is the telepathic and regenerative medium for the self-conscious will and the will of others, it’s also the medium through which the Higher-Will communicates and provides direction and instruction as a form of what we call “guidance” as well as objectively administering karma (past memory formed out of our deeds) as universal justice, providing us with the experiences on the receiving end of past deeds allowing us to realize and make new choices, and rectify and correct them by responding in a new way.

Communication comes to us from our Higher-Self or Soul through intuition, sudden insights, as thoughts reflected in our imagination, day dreams, and night time dreams, because the active will needs a passive receiver to “conceive of ideas” and move them from a purely latent potential state to and active state. These ideas, once conceived by the subconscious are reflected in our mind’s eye, allowing the self-conscious to witness them and they become a natural part of our outer experience through a form of synchronicity and free flowing chain of association that’s reorganized intuitively. Ideas of a higher nature come as archetypes which are universal and metaphorical in nature, and simply provide a symbolic prototype as a form of thematic template for producing as a personal creation. Once conceived by the subconscious and reflected in the mind for the self-conscious to see as a mental impression or internal voice, it evaluates it and decides whether it wants to use it to create. If the self-conscious likes it, it chooses to continue thinking about it, and as it thinks about it, it adapts and customizes it into a new variation that can be easily created as part of its outer reality. Once developed into a new variation by concentrating on it and defining it, it becomes a form of virtual memory as a seed or pattern for reproducing by the subconscious mind.

       Though the subconscious mind is the creative mind of the material plane, it only creates based on memory, which it simply repeats as a metaphor or theme and duplicates, transcribes, and copies in a repetitive fashion over and over until it’s given a new memory as a pattern for creating. It creates reality as an experience out of whatever suggestion it’s given by first imagining it, then connecting to the elements of the same nature all around it, producing the means for experiencing it. It creates lies and illusions in exactly the same fashion as it creates truth because it doesn’t know the difference. It relies on the self-conscious mind to filter the suggestions through reasoning, discrimination, and discernment. It doesn’t have the ability to perceive errors or formulate the necessary action to correct itself of errors in perceiving (sin). It simply takes in the mistaken results of faulty, superficial self-conscious observations and repeats and elaborates on them. While it lacks the ability to critically analyze suggestion, it’s also the channel for telepathic communication and acts to receive and metabolize suggestions from any active source when left unguarded by its own self-conscious aspect.

The subconscious mind only creates reality out of memory and forms habitual patterns and tendencies that are rooted in resistance to change and inertia, and only acts to maintain the status quo and repeat the same ideas of the past in the present. It operates out of the tendencies established in our formative conditioning, and simply repeats the same type of experiences over and over in different situations and circumstances. It operates naturally to resist the suggestions of change given to it by the self-conscious mind as its opposing, yet complementary opposite. It operates to create through the association of ideas and memories of a similar nature. If the suggestion given is in to sharp a contrast with its ecology of interwoven memories, it doesn’t know how to adapt it properly and can’t intuitively connect to it in everything else. For this reason, suggestion needs to be given as a gradual process undertaken in stages as a form of intuitive growth and development. Each aspect of the same mind is of itself non-functional in terms of creating, and they only become functional when operating in a unified manner as a whole.

The subconscious and self-conscious minds tend to speak different languages, which makes communication between them even more difficult. While the self-conscious mind is non-emotional, logical, time-oriented, and abstract in nature, the subconscious is emotional, intuitive, metaphorical, always present, and experiential in nature. In order for the self-conscious to give a proper, easily translated suggestion to the subconscious, it must be delivered in much the same way as a memory is formed as a sensory experience that’s emotional in nature and forms meaning as the basis for the reality created from it. Whatever we want the subconscious to produce, we have to imagine it as if we’re experiencing it, endow it with sensory intensity in terms of defining it through what we’re seeing, hearing, feeling, tasting, smelling, and what we’re telling ourselves about it that gives it meaning and forms the basis for the story we tell ourselves as the means of “experiencing it”. By making it intense in sensory terms we form a strong emotional response to it, and the emotions associated and related to it become what drives all our automatic behaviors and serves to produce it.

       The subconscious is intuitive which means it sees any idea as a metaphor or analogy that’s a form of theme or generalized idea, much like an archetype, and connects to whatever is of a similar nature in everything around it and produces a similar type of experience using whatever elements are available to it in the immediate environment. So the experience created won’t be exactly as we imagined it, but it’ll hold true to the same type of idea as a form of theme. This is why we often don’t recognize our own creations, is because they’re formed as analogies and correspondences to the ideas we formed in a specific way by how we imagined them. So all suggestion, in order to be effective needs to be created and planted in the subconscious as a form of virtual memory of an actual (imagined) experience. We recognize the fruition of our suggestion intuitively as a similar type of experience that holds true to the same type of idea as a kind of theme, though the elements used to orchestrate it may be of a very different nature than we imagined.

The subconscious also houses all memory of the soul that is latent and undeveloped powers in their virgin state that haven’t been stimulated into activity. Only a portion of our soul’s memory is activated and brought into expression as our development through our initial conditioning, while the larger portion of it usually remains dormant and underutilized. In this sense the subconscious is only “potentially reproductive” and has to be given a seed of an idea as a pattern or dynamic, which serves to activate the latent powers of our inner nature that are of a similar nature in response to it. This works in much the same way the male provides the seed as one strand of DNA or group of information as potential qualities and characteristics and the female then matches it with another strand as a form of natural selection of complimentary qualities that together form a new whole of a unique, yet similar nature. The outer acts to stimulate the complementary aspects inwardly, bringing them out in an active state where they’re developed through expression as an interactive dynamic of some sort.

Memory is produced as accumulated experience through the dynamic marriage of the subconscious and self-conscious mind as “that which was, that which is, and that which will be” as a continuation or evolutionary flow produced by whatever we couple and combine with. This interaction between the masculine and feminine, between the self-conscious and subconscious produces a “stream of consciousness” as automatic internal dialogue and habitual thoughts replaying memories over and over. While the self-conscious has the ability to seed and impregnate the subconscious with new ideas for creating, what usually ends up happening is the subconscious drives thoughts in a repetitive manner by replaying memories over and over in our mind in a habitual manner.

       It’s easy to realize through self-observation of our own thoughts that we tend to think the same type of thoughts over and over, and what we’re thinking about today is the same things we thought about yesterday, last week, and last month. Through memory that’s replayed repeatedly through internal dialogue, we’re actually using the creative power of our self-conscious mind to program and direct our subconscious mind with the same ideas of the past as memories and simply create more and more of the same type of experiences, usually without ever realizing that’s what we’re doing and why. In order to embrace and begin utilizing our true ability to create, we have to learn how to still our constant random thoughts and prevent the emotional states they create and keep us locked into, and learn how to be fully present instead and think in terms of what we do want to create, and begin artistically designing the suggestions as imagined experiences that will provide new direction for our subconscious to begin creating.

In the symbolic idea of the “Book of Life”, which is the Astral or Akashic Field of the imagination, all experiences as deeds and actions, whether actually performed or just thought about intensely are “recorded” or impressed upon the soul and subconscious as its constitution, which is comprised of memory. The subconscious incarnates into a material body with the soul memory of all past events, of the race, the planet, and of humanity, all of which share the same subconscious mind, much like smaller fields that are nested within and interwoven with greater fields. The cosmic subconscious record of the entire planet are contained in what we call the “collective unconscious” of Nature and humanity, and acts as a natural form of instinct and intuition as interwoven memories that are an integral part of the same overall reality as a larger ongoing story and interactive dynamic.

The soul uses universal memory as archetypes for self-expression that provides the means for producing personal memory that becomes a permanent part of our soul’s psychological make-up. We create memory as the personal expression of universal archetypes that shapes us as an archetype ourselves. As humans with creative ability, we use various combinations of qualities and characteristics to shape ourselves as a unique, composite nature. The gods create man “in their image and with their likeness” as archetypal forces and powers that we “draw into ourselves” and use as the means of self-creating by becoming “like them” in personality, identity, and behaviors. We acquire the same qualities and characteristics of whatever we “become one with” in mind and body. All of humanity draws off of the same field of archetypal powers as the means of self-creating. So in this sense we’re all of the same universal mind and nature, just in different combinations and potencies.

       The subconscious works through intuition as a dynamic system of correspondences and is how things are connected and interrelated as a higher-form of instinct that’s always in-tune to the inner nature of things and how they relate to the outer nature of the whole. We perceive things intuitively through their natural connection and relationship to each other and as a congruent part of a larger reality or dynamic pattern. Intuitively we can perceive and recognize the same principle or idea playing out through various material forms and ecological systems as unique expressions and variations of the same nature and idea. The instinctual-intuitive mind exists as an inherent part of its environment, and is always present within that environment, unlike the self-conscious mind which exists “in time” and is usually thinking about the past or future and hardly ever present in the moment.

The two minds work together to create reality as both an inner and outer experience as a flow of concentration that’s immediate and “becomes one” with whatever idea it’s concentrating on and forming an internal representation of. Any idea that we concentrate on for an extended period of time literally becomes a part of us as a natural “thought process” or conceptual reality. As we “take in” and absorb an idea, allowing it to take hold and form into a detailed reality by thinking about it, is integrated into our mental paradigm and becomes a part of our perceptual lens and filtering system that we look through as a means of seeing the same idea as an inherent part of our outer environment. Once we form it into an internal representation of a possible reality, making it real and therefore believable, it acts just like an actual life event and memory and becomes a part of us and our ability to perceive and experience that same idea as it’s playing out all around us.

The inner and the outer, the feminine and the masculine, are dynamic aspects of the same thing, and one can’t be fully understood without the other. They act together to produce a “functioning third” aspect as their offspring. Just as the right and left hemispheres of the brain form a corresponding operation to produce a cohesive reality with contrasting aspects. The masculine is the concrete and analytical aspect, and the feminine the fluid and experiential aspect that together produce a corresponding inner and outer reality that’s used to create the memory that becomes a part of the soul’s constitution as a fundamental form of self-creation.

       What we refer to as a “genius”, use this method of single minded focus as entering into the “flow of consciousness” as deep states of concentration on an idea that allows access to the whole idea as a greater reality or corresponding idea, where intuitive insights spontaneously form. By tuning into an idea, we calibrate our mental field to the vibration of the idea as a kind of metaphor that begins resonating with that same idea as a vibration in everything else, forming sympathy with it. Through resonance, we “enter into” and become a part of that idea as a greater whole and can perceive its inner nature which appears to unfold within us, just as a memory does, revealing itself to us in its fullness. Through this process as entering into a stream of consciousness as a kind of magnetic current, we acquire knowledge intuitively as coming from an inner source as a passive vision that we simply “observe” with the self-aware mind by witnessing it. Whatever idea we “become one with” in mind and spirit, we synthesize and metabolize as a permanent part of our normal thought-processes.

The same laws of the human mind and soul are also operating in a complementary fashion on higher levels of which we’re an emanation, projection, or offspring of. Just as memory exists fluently on the material plane of instinct, it exists on the cosmic planes as archetypes, and we access both through the same method of intuition that concentrates by directing our full attention into an idea and in doing so accesses all information associated with it. We act as the vehicle for life as organized form and are able, by knowing how to use our mind to create, to evolve to higher states of organized form as a more complex and dynamic form of consciousness.

We impose limitation on an idea by confining it to a physical form located in time and space, because it’s necessary in order to self-express and create ourselves by way of being the vehicle for that idea. While involvement in a form is only temporarily binding and restricting for the Life-Force Power, being permanently incarcerated in form is extinction of the human soul and spirit. We’re always both growing and evolving ourselves to higher forms of consciousness by using our divine nature (higher mind) to self-create in an intentional manner, or degrading and devolving ourselves by creating out of the memories of our subconscious, emotional and animal-like nature.

Form disciplines force with a merciless severity (represented by the sphere of Mercy and Severity on the Tree of Life) by binding a free-moving force into a fixed idea, which represents death to the force. Incarnation of the soul and spirit into a body sets death into motion as the inevitable conclusion. Life in the body is death to the soul that gives it life, and death of the body is the birth of the soul that returns it to its natural state of liberation. The Higher-Soul acts within the etheric body of the lower soul to self-create through a constant state of evolving and “becoming” through self-perpetuated changes. The “self” shouldn’t be translated as “I am”, but rather as “I am becoming”, because it’s in a constant state of change as a continuous growth process through a basic state of self-expression. The soul becomes organized in form then constantly undergoes the process or re-organizing itself into new patterns by absorbing and taking on archetypal ideas that develop it by acquiring new qualities and characteristics. The soul and body are always transforming through constant life and death processes of regeneration. This process is carried out simultaneously on multiple planes and scales of existence.

Dr. Linda Gadbois

Spiritual Mentor and Personal Transformation Consultant

 

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

The Shadow and the Ego – Self-Creation and the Art of Personal Transformation

The soul exists essentially as threefold in nature between multiple planes, and as “dual” in nature within the material plane.  All of life as we know it is comprised of both masculine and feminine energy as an inner and outer aspect of the same mind or idea. This same principle is playing out in the dual aspects of the conscious and subconscious mind, the Cerebellum and Cerebrum, the right and left hemisphere of the brain, and in sexual gender. The soul, which is archetypal in nature, is always acting “on itself” to “create itself”. It’s essentially comprised of both a higher and lower nature that it brings together as an integrated “whole”. The Soul self- creates using both the subconscious and self-conscious mind, which together as a whole create our entire experience of what we call reality as both an inner and outer experience of the same nature and thematic idea, symbolized in Sacred Geometry by the Monad.

The most fundamental form of self-creation comes through the feminine and masculine process of “relating and contrasting”. We can only “know ourselves” as something specific by how we enter into relationship with that same idea in everything else. All ideas (archetypes) are dual and polar in nature and form “extremes” as opposites aspects of the same overall pattern that are complementary to one another. One acts to provoke and call forth the other one, where it shapes and defines itself in contrast and comparison to the other. All ideas are created through combinations that form a dynamic chain of cause and effect, where every idea requires a cast of stars and various personalities in order to play out as an experience of themselves “being that way”.

The higher soul, which possesses and operates both the subconscious and conscious aspects of the same material mind, divides and creates itself as two separate entities; one known and accepted as being desirable, the other sealed in darkness and judged as being evil and therefore unwanted and rejected. These two aspects of us form almost entirely different “personalities” whose existence depends on one another. By revealing and acknowledging one, we simultaneously undermine, contradict, and dissolve the other one. Both of these aspects form a “false image” because they’re based on partial information and don’t include the “whole person”. They’re articulately shaped and developed through a process of discrimination, choice, and will, where through various forms of “judgment” that separate out what actually exists as a whole into individual parts, that it then picks and chooses what to include and what to leave out. What’s good and deemed worthy we keep and include, and what’s bad and deemed evil or ugly, we reject and ostracize. Through this process of self-judgment and natural selection, we begin neatly fashioning opposing aspects of ourselves as our ego and our shadow, both formed and developed through the same act.

The Nature of Judgment

The idea of judgment has a tendency to always be used in a negative way to indicate placing a value judgment on someone else for traits they don’t outwardly display, yet the act of using judgment is a fundamental process for making decisions and what we choose or don’t choose for ourselves, and how we ultimately shape ourselves accordingly. To use “good judgment” means you’ve evaluated the situation in terms of morality, actions, and the consequences it’ll produce, and are making an objective decision as a result. To be “judgmental” means that we project qualities and traits onto a person that they don’t actually have as a way of perceiving and experiencing them. We look “through the eyes” of our judgments as a way of seeing others, and as a result, never really see who they actually are as a person, but rather who we are as a person by how we make them out to be.

As kids growing up, we’re conditioned and “given” or trained to a “value system” that forms the basis of all discretion. We’re taught what’s good and what’s bad, what’s right and wrong, and what it is that if we do it makes us a “good person” and what it is that if we do it makes us a “bad person”. What will bring us the attention we desire, make us feel loved and adored, an accepted part of a group, or what will cause us to be disliked and ignored, ridiculed and criticized, and ultimately cast out and not wanted. As we encounter situations and ideas that appeal to certain parts of us, we contemplate those parts and what kind of activity is involved in them while simultaneously realizing what kind of person we’ll be if we embody and express them. We use the criteria we’ve been programmed with to judge ourselves according to those standards, and whatever we judge as being bad and evil, we refuse to express or be that way, and so we deny having those qualities and traits, disowning and repressing them where they still remain an inherent part of our subconscious makeup, and we begin fashioning another aspect of ourselves in contrast to it.

Creating the Shadow and the Ego

Many have been taught to believe that the idea of the “ego” is a bad thing that we should work at dissolving, getting rid of, or even “kill it” because it’s a false image of ourselves that we mistake for being real and create ourselves out of as a result. Yet the term ego is synonymous with “identity” which is something we’re always creating just through the nature of our experiences. Like everything else in the material world, it’s a product of our soul and mind, which is what’s producing the entire material world. We create experiences as the natural expression and operation of our mind, then “sense ourselves” within those experiences, and form an idea or image of ourselves “as” a certain type of person. As a soul we create ourselves to be an archetype (god) by how we combine universal archetypes as attributes, qualities, and characteristics to form a new and unique personality. Out of our personality comes our identity as a natural outgrowth. Our personality, which is a product of our subconscious mind as all our natural tendencies and behaviors that we’ve fully integrated up to that point, lend itself to telling a natural story as the “theme” of its very perception of the outer world. How we are inwardly forms and produces the world we see outwardly as its polar or complementary opposite.

As we begin picking and choosing which aspects of ourselves we’ll keep and allow, and which ones we won’t, we begin neatly fashioning both our shadow and our ego as opponents or natural enemies of each other. As we shape one, we simultaneously shape the other to be its opposite. Whatever we judge harshly in ourselves and deny having by refusing to express it as a way of creating our outer image of ourselves, becomes our shadow or hidden self as our “dark side”, and whatever we accept and consider good and choose to openly and outwardly express becomes or ego, both of which are “false images” because they’re both based on only partial elements of our whole makeup.

Naturally, because shaping one automatically determines the other, anytime we’re looking to transform one, we automatically transform the other one by the same means. Because the most primal motive of the subconscious mind is “self-preservation” (it maintains habits and well established patterns as a means of self-creating), and becoming aware of the shadow while embracing it instead of rejecting it can mean dismantling and dissolving the ego, there’s a lot of resistance from the ego to maintain the shadow instead. In this way, integration of the shadow can represent death of the ego. The ego is such a well-defined idea about ourselves that when it’s undermined, it can throw us into a form of identity crisis. The process of synthesizing our dark side into our self-made image causes us to undergo a natural process of transformation as self-awareness and realization that integrates and therefore dissolves the shadow while reforming the ego to a unified whole by bringing latent qualities into outward expression.

Identity Crisis and Death of the False Ego

An identity crisis comes whenever what we’ve used to build our sense of self around either ends, abruptly changes, or is transformed through natural means of some kind. This comes in the most natural sense through the roles we play in life and what it is that drives our behaviors and gives our life meaning. When we have a family, we play a role in that family and build our identity around and out of it. When we’re in a romantic, long term relationship or marriage, we build our identity out of the role we play and how we experience ourselves in that relationship. When we work a career or certain position for years, we create ourselves according to or by way of that activity. When any of these change, and we no longer play the same roles in the same type of situations, we go through a temporary phase of not knowing what to do, or who we are, and what it is that gives our life purpose.

As we begin establishing our ego out of the accepted and embraced parts of ourselves, convincing ourselves that we don’t possess the traits we judge as being “bad and wrong”, and we build our “sense of self” out of our self-created experiences by way of expressing only certain aspects of ourselves, we create what we can call a “false image” of ourselves because it’s only based on selected parts. As we begin becoming aware of our shadow aspects, and instead of judging and denying them, we acknowledge and embrace them; we begin naturally transforming the ego through their integration, which changes and enhances our ability to express ourselves, what we’re outwardly capable of, and how we create experiences of ourselves as a result. By creating new types of experiences, we simultaneously reshape ourselves according to those experiences.

When this is done with full awareness and in an intentional manner, we can use it as the means to invigorate the ego and expand our range of expression. Because these are aspects of ourselves that we’ve never actually expressed, we can feel very awkward and uncomfortable, as if we don’t know “how to be”, which can cause us to abandon the idea and revert back to our comfort zone of our known and integrated aspects. Yet, because our shadow was established as a child out of our formative conditioning, as adults revisiting the same idea, we may find very natural and healthy ways of expressing those same qualities in a way that’s entirely congruent with our perception of who we are. All qualities of being and personality traits have their appropriate expression in the right context and within the appropriate situation. If we’ve judged it to be bad and wrong, it’s because we were looking at it through the wrong context, or the situation we were contemplating it in wasn’t appropriate for expressing it. Under the right context, any idea and the actions that ensue from it can be considered appropriate and beneficial somehow.

We all have multiple traits and tendencies for a reason, and our job is to simply find the appropriate means of expressing them in a way that’s congruent with all other aspects of ourselves. As we refrain from some while indulging in others, we create a kind of gap and imbalances that can make them seem difficult to reconcile. When we perform the behaviors of our shadow aspects and create the type of experiences they bring, we judge ourselves as being bad and wrong for doing it and we’re filled with conflict, guilt and shame as a result. As we do behaviors that are “contrary” to our normal personality, it clashes with our self-image and we begin beating ourselves up for it. Guilt and shame is like a cancer that eats away at our soul, greatly affecting our ability to express ourselves in new and novel ways. They come as the result of us “judging ourselves” in the same manner we were judged by others. As we were judged, we in turn judged ourselves in the same way, and that became the basis for us judging others, all using the same criteria.

Projection, Reaction, and how we Judge Others

All perception comes by way of our “perceptual lens” which is a filtering system based on our mental paradigm. We are always looking “through our mind” as a way of perceiving the outer reality. Our mind is comprised of both subconscious and conscious content. So we not only see what we’re aware of and accept as being true, but we also see what we’re not aware of and deny as being real or true. Because we still “disown” and fail to recognize all of our unconscious traits, we project them onto and see them in others, and form a strong reaction to them as “judging them” for having the same traits that we ourselves have that we’re not aware of having. We judge them according to the same values and beliefs and in the same way we judged ourselves. Content that we’re aware of and accept without judgment is projected also, but we don’t have an adverse reaction to it, we see it as normal. So through this psychological process, we literally judge others as a form of self-judgment. We make them out to be bad for outwardly expressing the same qualities that we ourselves secretly possess.

The nature of reality is formed by the projection and expansion of the psyche as both known and unknown aspects of us. An “aspect” is referring to attributes, qualities, traits, characteristics, tendencies, and desires that all lead to “being and behaving a certain way”. Whatever aspect of ourselves we’re embodying at any given moment determines how we’re being, what we’re doing, and what type of activities we naturally engage in. All of which combined create our experiences as an ongoing storyline out of which we shape ourselves. As we create certain types of experiences, we sense ourselves within those experiences as being a certain way. We create ourselves as a soul with an ego and a shadow, a good guy and a bad guy, by what we willingly embrace, embody, and bring into expression as an experience of ourselves. As long as both aspects are maintained through a lack of awareness and conscious use of will, we are never expressing to our highest potential or “becoming” our true, whole self as our soul. In order to embrace and utilize our full potential as a soul, we have to integrate all aspects of ourselves into the same idea and identity in a way that’s congruent and harmonious, eliminating all inner conflict and judgment of others. This self-awareness and process of synthesis produces a natural form of transformation that moves us from a fragmented state to a state of wholeness.

The Law of Vibration

One of the most basic ways to understand the nature of subtle energy (Soul) is to look at it in its most basic essence as vibration (our mind is a field of information vibrating at a certain frequency). All vibration has a “pattern” inherent in it along with a “self-organizing” mechanism that automatically organizes all essence, light, and matter into holographic structures as ideas of some kind. These ideas exist as what we commonly call “archetypes” which are not only ideas as a prototype or template for producing material forms, but also have active and passive properties that “animate them” with a certain type of personality or way of being. All archetypes are portrayed as mythological gods that are a natural part of our psyche. Each archetype has a personality as a combination of both positive and negative traits that serve to naturally express as a certain type of story that births or produces their identity as the “type of person” they are and what type of experiences they create by living them through a natural and spontaneous form of self-expression. Certain traits give us certain tendencies that we automatically act out under certain conditions and circumstances, and form certain types of operations or functions.

Likewise, our mind and soul also vibrate at a certain frequency producing a holographic structure that’s the dynamic integration and of all experience to produce memories as an accumulative summation. Because we look through and use this mind-field to perceive and interpret the world around us, we only see in everything else what exists as an essential part of our own psychological makeup. Because all of reality is produced through a form of “projection” and is organized to the same vibratory pattern as the mind viewing it, we can only serve to produce what’s of the same nature as we are.

What we refer to as the “mind”, which like the soul is also threefold in nature, exists on multiple levels and scales of existence at the same time and act to produce the same cohesive and coherent reality. The higher soul uses the vehicle of the mind to create the entire lower material world. It does this using both the conscious and subconscious aspects, where the subconscious is a part of the entire material realm of the plant and animal kingdom, and is what gives rise to the entire outer reality that’s then viewed by the conscious, self-aware aspect of the mind as an experience of itself in an expanded and more diverse form. So whatever is a part of the mind, whether conscious or unconscious, is what goes into creating our entire experience of what we imagine to be the outer reality of our inner world.

Using Spiritual Knowledge to Transform Yourself

Once we realize how this principle operates in our everyday awareness, we can use it as a tool for transforming ourselves. We can realize that anytime we’re having a strong reaction to someone and judging them as a result, that it’s showing us our shadow self. It’s allowing us to become aware of what lies within us, still actively expressing in a subliminal way to create us. Knowing this, we can turn our attention inward and examine our own judgments while allowing a natural chain of association to form that will lead us to the events of our life where we initially formed those judgments. We can sense those same aspects in ourselves that brought us the pain that caused us to disown them and repress them so far down within us that we forgot we had them. By becoming aware of the same qualities within us that formed the same judgments that we’re having towards another person, we can understand how we shaped ourselves according to those judgments.

The true secret to psychological healing is to bring what’s operating and creating in our life in an unconscious manner into conscious awareness. Just the awareness itself begins the process of integrating those aspects into our mental paradigm in a way that they can be congruently expressed in a healthy and beneficial way. All qualities, traits, and actions have an appropriate expression within the proper set of circumstances and situations. As we revisit these same ideas that we were trained to resist and repress as children, we can see them in a new light and use our discretion to determine how to embody and express them in such a way that it enhances and expands our range of expression to create new and unique types of experiences. As we relinquish judgment of ourselves and embrace our shadow, we simultaneously release those same judgments of everyone else and no longer have an adverse reaction to them. They become a natural part of our awareness, and they no longer stand out, and so we quit thinking about them because they no longer affect, and therefore determine us.

Dr. Linda Gadbois

 

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

The Masculine and Feminine Principle of the Soul, Mind, and Body

  All spiritual ideas that represent laws and principles are conveyed in symbolic form as metaphors, analogies, and allegories that demonstrate the principles as creating in the material realm. The material world itself exists as symbolic form of the spiritual. The spiritual plane exists in a state of wholeness as pure potential that’s unformed, yet forms the basis for all material manifestations as the result of choice, will, and imagination. All matter exists as both a particle and a wave simultaneously. The wave is a “field of potential” as archetypes that exist as a theme that contains all the information necessary to produce realities of an infinite variety based on how it enters into relationship with the infinite mind of the individual vibrating at the same frequency, which resonates with a singular possibility as an idea that it chooses by absorbing, allowing it to impregnate the imagination with a seed that it then grows into a full-fledged reality by continuing to think about it. As we think about a newly conceived idea, we develop and construct it through a process of adaptation to produce a unique variation of the same general idea. When an idea as an archetype is drawn into the womb of the imagination, it’s united in relationship with the sensory-emotional state of the body (individual mind), where it undergoes a process of adaptation that grows certain aspects to various degrees, while leaving other aspects dormant, producing a modified version of the general idea (archetype) that forms a template as a possibility for manifesting a reality within the context of their everyday life. All of what we call “reality” exists as a personal creation of a universal theme formed by the relationship that naturally takes place between the masculine and feminine, which together birth an offspring that’s a combination of both to form a new whole. The Monad, Dyad, and Triad The Monad (the number 1, represented by a sphere with a center) symbolizes the soul or mind in its unified state as containing both the feminine and masculine attributes as polar forces within its own nature. The mind on the material plane consists of both the subconscious (feminine) and conscious (masculine) as complementary aspects of the same mind that play different roles in the same overall operation. The Monad, when descending into the dense plane of matter, regenerates itself by dividing into dual aspects, forming the Dyad as both the inner and the outer, the self and another, and the Me and I. This principles is expressed in the Biblical allegory as the creation of man, first as Adam (hermaphrodite), who was divided by the feminine aspect of itself being “cut out of its side”, producing Eve as its dual aspect, who together form a unified whole as a single entity. This not only allows for companionship in terms of not being alone, but also provides the basis for entering into relationship with itself in (the illusion of) another, and in doing so being able to “see” aspects of itself normally hidden as unconscious aspects through the perception of the other in its own image. As long as they were side-by-side, they couldn’t see each other (themselves in the other), so they were turned to face each other. By facing each other they act as a mirror which reflects back to them their shared nature. All single and individual entities still maintain dual aspects that make up its basic nature as both feminine and masculine aspects, not only represented by the dual nature of the mind as the subconscious and conscious minds, but also as the two hemispheres of the brain (right and left), and the symmetrical structure and function of the heart, which acts as a dual pump beating together in unison forming a single cardiac cycle. Whatever gender as the sex of an entity determines which aspects are more than likely dominate and which ones are passive in terms of degrees of activity and which aspects were stimulated and appealed to through our formative conditioning, and strengthened through utilizing most often in the dynamic being played out in our everyday life that we participate in by playing a role. These dual aspects of masculine and feminine energy always exist in polarity of each other as complementary opposites that serve to stimulate each other into an active and dominate state as forming different roles in the same dynamic, operation, and cycle. While we’re all born with a preformed nature as what’s been developed in us (our soul) up to that point, forming our subconscious memory that automatically gives us a natural predisposition, temperament, and tendencies, we are consistently undergoing a form of evolutionary growth by what complementary energies are being expressed around us that we naturally enter into and coexist in relationship with that serve to stimulate and bring out in us the opposite aspect of the same quality that forms the basis for the nature of the interaction as a dynamic (thematic pattern), that develops that aspect through that specific dynamic, conditioning us to it, and reforming us accordingly by strengthening some aspects while others remain latent and unused in their potential state. Likewise, every “quality” as a way of being that’s ideally played out through different types of dynamics (stories) exists in a polar relationship as a “range” that moves from a negative expression (destructive) to a positive (constructive) one. The opposite qualities as aspects that form our character can only be known, accessed and brought out for possible development through expression, by contrasting and seemingly opposing each other through a common dynamic or state of which they both play a part as a role that leads to a different experience as an outcome. Fear, for example, has as a potential relationship and manifestation of both cowardice and courage. Whichever one is stimulated or actively chosen and used in relation with the fear, determines not only the outcome or result that’s produced by the fear, but also who we “become” by way of either a passive or active use of choice and free will. The feeling itself as an emotional sensation contains within it not only the polar aspects as potential for expression and creating, but a whole range of possibilities as degrees that separate and differentiate them. How we respond to it in terms of how we perceive it and behave as a result, is a form of our creative ability through choice and will, and is either made in a passive and unconscious manner, where we don’t perceive a choice and just respond in an automatic, instinctual manner as our tendencies and inner nature, or it’s made in an active and intentional manner through self-awareness that chooses to counteract unconscious tendencies and break automatic patterns, and so courage is chosen in light of fear. We’re always in the process of creating our experiences of reality and ourselves by way of those experiences through our ability to consciously choose and willfully act out our choice, whether it’s done in a passive or active manner. In other words “no choice” is a choice. The Dual Nature of the Self – the “Me” and the “I” What we call the “Self”, like the soul, mind, and reality, is three-fold in nature, and dual in nature on the lower, material plane. These seemingly two selves work in perfect unison and conjunction as separate (opposite and complementary) forms of consciousness that perform different parts of the same operation. We’re all born into this world initially with only our subconscious (feminine) mind active and fully functioning and is what forms the “personality” of the body, which consists primarily of hereditary gene’s and memories that are further established and developed by our family unit, which share the same genes and are conditioned to the same dynamics as tendencies (memories) inherent in the genes as a form of instinct, that forms what we sense, perceive, and come to call “Me”. The Me of the personality is the identical twin that births and gives rise to the mental “I” (identity). Though these twin aspects appear to be different in terms of their consciousness and characteristics, they’re both phenomena arising from the same will. The Me is often mistaken for the I because it’s the personality of the body as our most natural and primary sense of ourselves, which forms all of our natural perceptions, thematic interpretations, and behaviors out of the memory of our ancestors and formative conditioning. The personality is composed of all the things of the body – feelings (sensations), emotions, tastes, likes and dislikes, tendencies, connections, habits, characteristics, etc., all of which make up the constitution of the personality, also commonly referred to as the “lower self” that’s a member of the animal kingdom. All of nature in terms of plants and animals only possess the subconscious aspect of the mind, which lacks the ability to think in a separate and individual manner, outside of the species it’s a part of, and is driven purely by instinctual means as the automatic behaviors born out of tribal knowledge that all who are a part of that same species performs through unconscious impulses, while still having a personality of its own as unique characteristics that make it vary only in how it goes about performing the same behaviors. The personality of the body as our lower self that operates out of instincts (group memory) of the species as human beings, forms the “herd mentality” by rendering their will passive, and allowing it to be controlled and utilized by another. The consciousness of the body is subject to the Universal Laws that govern the subconscious nature of Rhythm and Polarity, that keep it moving between emotional extremes as the memory associated or inherent in the emotion, which is designed to produce automatic, impulsive behaviors. Because humans have the higher capacities of the mind to self-create within the material realm of the subconscious, all thoughts and perceptions that ultimately result in actions and deeds of some sort are emotionally driven. The emotions of the material, instinctual plane of species oriented memory, are what provide the template as a theme that shapes thought into thematic perceptions that form its behavior and its “sense of self” simultaneously by way of the experience created through its actions. Those who are “emotional in nature” and are run and ruled by emotional states that they feel helpless to control or lack an actual awareness of what’s actually happening and that they have the ability to control their emotions, tend to “live out of this state” and form their identity with it, bonding their soul (through identifying with it) to what is predominately a lower state of consciousness that makes them equivalent to the animal kingdom where they are being shaped and developed by blind forces that they allow to inhabit them. In this state of total identification with the body (animal nature), our sense of self is dependent on the body, and our body is something we require in order to know (experience) ourselves, and we begin associating our mind as belonging to and being produced by the body (formation of the false-ego). We begin imagining that the Self, like the mind that acts as a vehicle for it, is a product of the body, and therefore can’t or doesn’t exist without it, and in making this fundamental misconception as a mistaken identity, we render the soul mortal and capable of dying with the body. This is the birth of the false-ego where our perception of our “self” is created through identification with our body and the material realm, which dies with the body and is annihilated or made extinct. The soul moves between planes based on what it identifies with and creates itself out of as an “idea”, based on what qualities and abilities it employs through its identification. As we rise in the scale of consciousness and are able to disentangle our identity from the personality (Me) of the body, we begin realizing that the mind not only doesn’t belong to the body, but that the body belongs to the mind or the mental part of us that’s independent of the body and is what acts to “operate the body”. But even in this awareness there’s still a tendency to identify with the mental states, feelings, emotions, and so on that we experience as living within us. Because these are experienced within us, as us, it’s easy to mistake them as being an essential part of our “Self”. Yet by creating a sense of being separate from our body, we can also realize that we have the ability to change and direct these inner states in any way that we desire through active use of our will and imagination. By separating our “sense of self” from these inner feelings, we find ourselves in possession of our true Self, which is the “I” and the “Me” as dual aspects that together produce the “Self” as an active expression that produces the “experience of the self” through the mechanism of the body. The body can be recognized as the mental instrument or channel through which thoughts, ideas, emotions, feelings, and other mental states may be produced. The body as the feminine aspect may be perceived as the “mental womb” (Vesica Pisces) capable of generating mental offspring that become the basis for material reality. While many like to separate the spiritual from the material, the higher soul from the lower soul, the spirit from the soul and body, and so on, the fact is they’re all a part of the same thing, and one systematically emerges out of the other as a process of descending from higher planes to lower planes, and ascending from lower planes to higher planes. Spirit is comprised of both masculine and feminine aspects and is what acts to birth, operate, and sustain the entire causal, mental, astral, and physical world. The subconscious mind is passive and receptive in nature and has the latent powers of creation and generation of mental imagery of all sorts and kinds through the faculty of the imagination. The creative powers of the Feminine aspect of the mind are enormous on the material plane, yet it must receive energy and direction as a seeded idea from either of its “I” (active male) companions. The subconscious exists as the connective medium between active aspects of both the higher, spiritual plane, and the same plane of its equivalent Masculine aspect, both of which are capable of impregnating it with an idea as a seed for manifesting in its physical form. Awareness and realization of this principle brings with it enormous capacity for mental and creative ability to self-create by way of self-induced experiences. Conscious Self The conscious aspect of the mind is the aspect that can become aware that it (masculine) has the mental capacity to willfully direct the subconscious (Feminine) by intentionally subduing its emotional activity while introducing a thought as an idea into the imagination that it will develop and grow into an outer experience, that will allow the “I”, after actively creating it by way of the subconscious, to stand apart from its own creation and witness it as its offspring. This is the part of the self that has the ability to not only willfully and actively manifest an idea through the subconscious, but also has the ability to “project an energy” (life force) from the conscious to the subconscious as the process of willing through which the mental creation begins and proceeds into material manifestation. The Self, in the active conscious mode, can then act to witness its own creation in the imagination as a reality that’s being “viewed” both from within as a direct experience of it, and apart from it watching it play out like a movie. This is the dual aspect of the mind inherent in every person. Subconscious (Feminine) and Conscious (Masculine) Process of Creation The subconscious mind is the dominate aspect of the mind in the material world as the passionate forces that energize, organize, structure, and produce material form while imbuing it with characteristics that govern its behavior and how it functions or operates as an animation. This is because in its primary state it has both the passive and active components, and is what forms both the mental and emotional plane of instinct, thought, and automatic behaviors that are produced through feeling-emotional impulses, and has no will of its own (doesn’t perceive itself as separate from its maker), even though it acts to birth the self-conscious aspect of itself (on the same plane and level) as its personal will. It’s constantly being impregnated with seeded ideas as the memory of the species and genetic code that are inherent in the morphogenic (astral) field of which it’s a part. The subconscious acts to “draw in” and be the receptor for the seeded ideas and complementary energies of the Higher Will which it then systematically births as joint offspring. The subconscious-feminine then gives birth to the conscious-masculine aspect of the lower plane that acts to witness the creation of the Higher Will as its outer reality, which is produced as an extension of the self by way of the subconscious. It witnesses the outer world produced by the inner world of the body as being separate or being a part from it, and therefore doesn’t realize that it’s the result of its own creation, and imagines itself as being produced by the body and shaped by the events of its outer world, and therefore becomes subject to it. Once the conscious mind realizes the outer world is produced by the subconscious mind as the passive receptor of an idea that can be both unconsciously absorbed from the active will of others and the collective unconscious, or intentionally introduced through its own will, it can take an active role in exercising the ability to introduce desired ideas that are grown in the imagination while introducing the complementary emotion that sets the creative process in motion and directs its development with a sense of precision. Creation The entire lower (material) creation is a product of the Higher Will or the personal will, both of which are the same thing formed on different levels, perspectives, and degrees of consciousness. The Higher Will simply operates in a neutral fashion to play out soul memory as karmic patterns over and over, which can only be resolved, changed, and broken by active use of the personal will. While creatively operating out of a primarily unconscious state, we perceive life as happening to us beyond our control and having nothing to do with us in terms of being self-created through past deeds as memory continuing to be played out in a habitual and automatic fashion. The Feminine Principle is always the aspect receiving mental impressions, while the Masculine Principle is always the one giving the mental impressions. The Feminine aspect performs considerably greater work as what generates thoughts, ideas, and concepts, as possible realities in the imagination. It takes in and acts as the vessel for the “seed” as information in its potential state that it uses to build and construct a material body as its outer expression. The Masculine Principle contents itself only with the work of the “will” which introduces the seed into the imagination (womb) in an intentional and deliberate way. When the subconscious is not being seeded and directed by the inner, personal will, it still acts as the passive receptor for receiving mental impressions as suggestions from the active wills around it, from outside sources and the will of others being projected upon and into it. Through absorption of mental impressions of others, it creates the reality of their will instead of producing original and unique mental creations. By concentrating on an idea and giving continued attention to its inner development we intellectually employ both aspects of the mind and consistently produce original creations as our offspring. We take an active and willful role in our own creation by employing the creative capacity of our mind to move away from unconscious and adulterous modes of creation and into conscious, fully aware, and deliberate modes of creation. When we realize that what we perceive as our outer world is the projection of karmic memory being produced by the passive absorption of our Higher Will, showing us what we normally remain unaware of, and experience as happening to us instead of being our own creation, we can begin actively working with it by introducing thoughts and ideas into the subconscious mind that counteract it, correct it, and rewire our system as a new configuration (relationship), that serves to transform and evolve the memory to become the basis for producing a new experience of reality. By giving our subconscious mental impressions of a desirable nature, then nourishing and supporting those with consistent attention and thought, we transform our inner being by re-informing it with new patterns (ideas) that are projected outward and act to systematically modify our perception of reality, and how we experience ourselves through and by way of that reality, that alters and shapes our “sense of self” as an intentional act. The willful mind stimulates the creative portion of the mind, which generates a reality out of stimulation. Whatever is stimulated within us, is activated and brought out as the basis for creating an experience that develops us by strengthening those aspects. Most people are content to live their entire life out of the thoughts and ideas instilled in them by others through their formative conditioning by other minds and wills. Most lend their will to create themselves as the idea or progeny of others, without ever realizing what they’re doing and why, or that they have the ability to begin shaping themselves by way of their own ability to willfully rewrite the memories of the subconscious and begin telling a new story that transforms and evolves the soul by way of that story. When we take an attitude of being mentally lazy and assume a passive role, subject to the conditions and circumstances of our life, we are ruled almost entirely by the mind and will of others, allowing them to do our thinking and creating for us. To appreciate the magnitude of this idea all you have to do is realize how few original thoughts or ideas come from the average person. Most think that by adopting and claiming as their own whatever they’ve been taught, were told, read, watched, and accepted as true, and therefore acted to make real as their reality through the acceptance and belief in it. Summary The feminine is the primary principle of the mind operating within the material realm as its creator. The entire material world of what we call reality, including the body we inhabit, is produced and maintained by the creative power of the Feminine Principle, which has no will of its own, and is always acting as the passive receptor of the will as mental impressions and seeded ideas given as suggestion, that it turns into a reality in the imagination. The reality created in the imagination of the subconscious as its manifestation of will (Masculine Principle), is then “witnessed” by the conscious mind, both as it’s inner aspect and its outer reality which is produced as a projection of the inner, as being apart from it. Through our conscious perception of the outer world we experience our own inner, self-made creation. The outer world appears as an analogous correspondence to the inner imagining or an idea. The imagined reality as a living idea turns it into a vibratory frequency that connects us with that same idea in everything else, while simultaneously reordering the appearance of the outer world through resonance (making different components active and passive), forming our perception of it out of which we experience ourselves in relationship with it. The subconscious is programmed to produce realities by either aspect of the active (masculine) mind of both the Higher Will, which feeds it memory acquired from past deeds, or the personal will which has the ability to give it mental impressions of realities that contradict, and therefore transform the dynamic patterns of karmic memory, producing new realities and experiences in its place that become memories as the programming of the body and personality. For this reason the soul is referred to as feminine, and the will as the active force of both the Higher Mind and complementary aspect on the material plane as the masculine. These terms have nothing to do with sexual gender of being a man or woman (because we all have both), and are instead referring to the polar and complementary aspects as the dual nature and mind that’s creatively active in every individual and manifestation of reality. The soul, like the mind, has three aspects, all of which contain both feminine and masculine components that exist in polarity not only within the same plane, but within complementary and parallel planes of higher and lower, or smaller planes nested within greater planes, all of which interact by stimulating each other through feminine and masculine aspects which form a harmonious union as a unified creation of self and the reality in which the Self lives. The Higher Mind works through the feminine subconscious mind of the lower plane, which is passive and able to receive ideas for manifesting as reality. The masculine, conscious mind of the body, being active also, can’t receive ideas or guidance directly from the Higher Self, and relies instead on the subconscious to reflect the ideas in the imagination as mental impressions it’s been impregnated with, or through what’s being realized through the outer reality which is also being produced as a projection and reflection of the subconscious imagination. This is why in Esoteric literature the man is always depicted as looking at his female companion (wife) with his arms outreached, who’s looking upward at the angel that oversees both of them as their guiding light. Dr. Linda Gadbois Integrative Mind-Body Medicine Consultant and Spiritual Mentor                

The Relationship of the Three Aspects of the Mind and how to Work with them to Self-Create

 

The primary law of the “3 in 1”, represented by the triad in Sacred Geometry, the Supernal in the Kabbalah, the Trinity in Christianity, and the 3 upper chakra’s of the subtle energy system of the body, is considered the primary law, because it’s inherent in every single aspect of the material world, and is the law that gives birth to all other laws which naturally emerge from it. The Dyad (2 interlacing spheres) as the masculine and feminine aspects of the same thing that together birth the triad (3) as a unique combination of selected aspects of both that form an internal entity (fetus) that becomes the template (archetype) for the external, physical reality as its manifestation, which is represented by the Tetrad (4). All physical manifestation is represented by the number 4, which is really the number 2, representing that all of life is dual in nature. While we traditionally say that there are 4 Elements that make up the material world (fire, water, air, and earth), in fact there are really only 2, fire and water, because both air and earth are reproduced as combinations of fire and water in varying degrees and densities.

Air, which is the traditional symbol of spirit is produced by, or contains within it, both fire (heat) and water (moisture). From the material plane of form we say that air is the product of the sun’s heat on water, producing a vapor that rises above it as air. From the spiritual plane of unity that contains within it the potential for creating the material, air can be seen as the unification of fire and water in it’s potential state, which divides into dual aspects of itself as it descends from the plane of pure potential (unformed) in order to manifest in the material realm as informed.

Form is produced by both a passive and active component, as matter that’s charged with a frequency, giving it consciousness as a formula of information (DNA) where it’s organized into a holographic astral-etheric form as an “imagined image” (phantom) that becomes the blueprint for producing its material equivalent or twin double. All material form is accompanied by a soul as a mind-field that provides the energetic means for formulating it, holding it together as a unified being, animating it with biological processes necessary for giving it life, and a personality or propensities that produce natural behaviors.

All physical form is a product of the mind at different stages of formation, often referred to as the spirit, soul, mind, and body, and in science as the 4 states of matter as charged (electrified) plasma, gas, liquid, and solid. In Esoteric Sciences these are referred to as the causal, mental, astral, and etheric/physical planes of existence. All physical form is 3-fold in nature as a unification of invisible forces in varying stages of solidification. The mind, or energy field of the body, synonymous with the soul, which surrounds and permeates the body while extending quite some distance into the outer environment, is 3-fold in nature as a Higher Mind-Self, and the 2 lower aspects of the subconscious and self-conscious minds.

Again, this dynamic is represented by the triangle or pyramid (3 angles, 4 sides that form a square base), where the single point on the top exists on a higher plane, and the 2 lower points are parallel to each other on the same plane. Horizontal lines as a relationship always represent existing on the same material plane or level, and vertical or right-angle lines represent the movement between planes or the path that connects 2 or more planes. The 2 right angles moving down as the division of the One, existing in polarity to each other form a “range” as the distance between them, which can be measured in degrees, symbolizes the dual nature of the higher mind which contains both feminine and masculine aspects as the subconscious (feminine) and conscious (masculine) mind of the material body and outer plane, all of which vibrate at the same frequency as a range of vibration that structures both inner and outer material form to be of the same dynamic pattern on different scales, magnitude, and levels of complexity.

As human beings we are multidimensional in nature, just like all of the material world, except we also possess higher capacities of the mind to self-create by way of choice and will. We are creative beings always in the process of becoming by way of how we use our own mind to create ourselves. This process is always going on with or without our awareness. Our subconscious mind is the same mind we share with all of the natural world and the animal kingdom of which we are natural part of as a physical, mammalian body. We are born into the world with our subconscious mind fully active and developed, and are initially conditioned through a purely passive and receptive manner that’s much like a form of training produced through repetition of the same ideas and dynamics being played out in distinct emotional states.

Our formative conditioning, conducted in a purely unconscious and spontaneous manner, which becomes our “automated” mind-set and attitude, forms our mental paradigm and habituated emotional states that’s programmed to consistently play out the same dynamics as life dramas that tell a certain type of story. Whatever dynamics we’ve been trained to, we automatically see in others and all situations, have an immediate react to, engage in magnetically, and act to both initiate and cooperatively participate in by naturally playing a role in it. These programs, much like instinct in animals, run automatically without our direct awareness, and play out consistently shaping our reality and how we experience ourselves within that reality, which shapes our character and identity (self-image), both of which are naturally produced from unconscious habitual states.

The subconscious mind operates strictly out of memory, and speaks the “language” of emotions and direct experience. It gives birth to the self-conscious mind, which is what we call the “thinking mind”, or brain-oriented, frontal cortex aspect of the mind that begins fully developing at puberty when we begin “thinking for ourselves” (separate from our parents) and begin forming “internal dialogue” as self-talk that we identify with. The self-conscious aspect of the mind that’s capable of problem-solving and reasoning for itself, being born of the subconscious and body, forms its identity with or from the body and material world, which forms into what we call the “ego”.

The ego, being an identification of the spirit with the body and the material world, forgets its true identity as the soul that both produced and maintains it. This aspect of the mind, the “thinking by talking” aspect, has the ability to step outside of its own emotional, habitual tendencies, and become self-directed through its ability to decide between different options, and willfully act out those decisions, breaking habitual patterns and producing new experiences that become new memories for the subconscious mind to act out in an automatic fashion, producing new ways of being that alter the vibratory structure of its mental paradigm.

The subconscious mind is passive and receptive in nature, like animals, and doesn’t have the ability to think for itself as perceiving in new ways that are outside of its memory-oriented perception and habitual emotional states. The self-conscious mind is active, and not only acts as the “gatekeeper” for the subconscious, determining what’s passively accepted and allowed in to take hold, and what’s rejected or resisted and kept out. The self-conscious mind has the ability to reason and logically evaluate and judge ideas as being right and true, or wrong and an error. This is the “willful” aspect of the mind that has the ability to choose what it becomes a part of and what it doesn’t, and can override unconscious, automatic, habitual tendencies with new ideas that it intentionally acts out instead. Breaking old patterns and forming new ones, which when practiced repetitively over a period of time, become new habits as the programming for the subconscious mind to run in an automatic fashion.

The primary motive of the subconscious mind is self-preservation, achieved by maintaining habitual and familiar patterns. The primary motive of the self-conscious mind is to create itself as something new and better in an intentional and deliberate way. It seeks to become through its own willful actions that bring the habitual aspect of the subconscious mind under its control, by intentionally reprogramming it, training it to new behaviors. Because these two aspects of the mind are a part of the same mind as polar and complementary opposites, they interact in a completely natural fashion as being of the same nature. The subconscious mind, being driven by emotions and “thinking” in terms of direct experience as imaginary realities being played out in the mind as memory of various sorts, is what produces what we call our “ordinary thinking” that runs constantly like a broken record that plays the same memories, ideas, and dialogue over, and over, and over in a repetitive, somewhat sporadic, and habitual manner. This is what most people refer to when they use the term “thinking”.

Brain waves

Many people, or should I say most (few exceptions), live their entire life consumed with automatic thoughts that play out in a compulsive manner that keep them locked into the emotional states of those thoughts and memories. Most people are shaped and determined by their conditioning and the outer world of subjective experience that’s produced by their conditioned mindset. We become whatever dynamics and mindset we’re trained to and form habits out of. The subconscious mind naturally runs the conscious mind, forming habitual thinking that’s always playing memories of the past in the present, creating more experiences of the same nature, regenerating and multiplying more of the same type of memories. Through habitual psychological patterns we’re self-created, self-perpetuating, and self-sustaining. We only evolve according to our life conditions and how we’re programmed by others to be of the same nature and character, and produce more of the same type of dynamic patterns as emotional dramas that form our life’s story.

By realizing the natural tendencies of our mind, we have the ability to take control of ourselves and our life and discipline our thinking into concentrated ideas that we employ deliberately as a natural way of becoming self-determined. The self-conscious, active aspect of the mind has the ability to detach from its own habitual tendencies, view life from a detached perspective, and thereby realize it has the ability to bring the body under its control in order to serve it by accepting the ideas that it chooses to willfully acted out “through the body” in order to produce new types of experiences. While simultaneously creating new types of self-dialogue as the story we form out of the “meaning” of those experiences that serve as new memories associated to positive emotions, which when repeated, the subconscious mind will eventually habituate into automatic perceptions, emotional states, and behaviors.

We all have the ability through our higher capacity of choice and will to take hold of and begin determining our own self-development. We are not a product of our conditioning and genetic inheritance as we have been led to believe, but these merely form the basis of our primary personality and mental paradigm out of which we continue to grow and develop it. Our soul is in a constant state of evolving through its own ability to employ one aspect of itself to act on the other aspect, and together create itself in new ways by employing new qualities that form new characteristics.

Our subconscious mind, which can be equated to the DNA of our body, which also works out of memory and is strongly influenced by emotions, is completely programmable and trainable by the self-conscious mind through intentional use of the will to feed it new types of experiences that are of a certain emotional quality that re-inform it to be able to utilize new patterns in an automatic and natural way to regenerate the molecular structure of the body as a correspondence. In the mental plane, the active, willful, self-conscious mind, which is birthed by the subconscious mind as its active component, has the ability to “act on itself” to create and transform itself to whatever quality and character it wants and chooses to be.

Likewise, the higher mind, which exists on a higher, parallel plane, is also active as the “Higher Will”, and therefore acts on and through the subconscious mind in the material realm, in much the same way the self-conscious mind can. But the Higher Mind can’t directly communicate with the self-conscious mind, which is active also and exists fully within the material world, and so it communicates through the subconscious mind which reflects it onto the self-conscious mind as what we call intuition, which comes as “feelings” and our own internal voice being led by a different authority. We can know the difference between subconscious impulses and higher communication, because the subconscious doesn’t use “talking” to communicate, it uses emotional urges, desire, and internal images to control our own thinking. The messages communicated by the Higher Mind to the subconscious mind, are projected by the subconscious into the outer environment, which is the “sphere of awareness” of the self-conscious mind, where it then directs our attention onto it and we experience it intuitively as a form of coincidence, synchronicity, and self-realization.

Higher guidance comes through an inner voice that’s not “of us” in terms of our bodily self, and directs, guides, and informs us of things that can’t normally emerge out of our paradigm and normal way of thinking. It’s not emotionally driven or ego oriented, and it has no needs so there’s no effort to control, it comes as a parental mature voice that calmly and intelligently informs of us of other options and ways of looking at things that allow us to see things in a new way and make new decisions based on the information gleaned from it. It never acts to make decisions for us, as it never violates our choice and free will, but acts to give us new perspectives and realizations that we then willingly choose of our own volition.

Communication as information about things in our life that are playing out without our awareness also come through dreams, because dreams are a reality produced by the subconscious mind as the positive receptor of information that it absorbs from all around it and uses to produce a reality that’s highly symbolic and irrational in nature. So much of our guidance comes through dreams, yet like all subliminal communication, we have to be able to know the difference between energy absorbed and informed from our environment and others, and energy as information and guidance from our Higher Self. We can tell the difference through intuition, because dreams produced by random energies around us don’t affect us because we realize they’re not of us and don’t pertain to us. They seem somewhat foreign to us. Dreams as unconscious aspects of ourselves given life as a means of expressing and making us aware of them, only remind us of what we already know through deeper, more subtle feelings, whereas guidance that’s intuitive in nature, is intimate and felt as an inherent part of us that doesn’t stem from our current constitution or memory oriented past, but provides us with a new idea or direction that couldn’t be “self-produced” with our current make-up and life circumstances.

In order to begin working with our own mind to self-create, we have to bring our habitual, random thinking under control and learn how to intentionally focus our mind only on what we want to create. Concentrate on it without disruption from habitual thinking, and bring the concentrated idea into action of some sort. Our power lies in our ability to concentrate on chosen ideas and forming them in into realities in our imagination as the “experience” of them, while consistently associating positive emotions to them. This takes an idea and turns it into a reality as an emotional experience of it that replicates and imitates a memory. The subconscious mind of the body works out of memory to produce all of our behaviors and connect us with the same dynamic in everything around us.

By turning a desired idea into a full sensory (emotional) reality, we give the subconscious mind a pattern to act out producing an equivalent material effect or manifestation as an “actual” outer experience of the inner reality. In this way all manifestations are of the will as a combination of an idea as thoughts and feelings (sensations) that provide the template for outer manifestation as direct experiences of its own making.  As we think, feel, and imagine, we create, first inwardly as an imagined scenario that becomes our perceptual lens, then outwardly as our perception and natural activities. Any thought as an imagined reality that we dwell in with intensity, gives rise to an electromagnetic field that acts as an “attraction factor” that’s a form of gravitational field between us and the components in our environment that are a part of the same reality and can play a part in co-creating it as a shared experience.

In this way, the Higher Will, which manifests through us as thoughts and feelings produces and organizes all of our life experiences. What we call our will and our Higher Will, are actually the same thing, because one births and sustains the other, and all come out of the same nature. All contents of the subconscious and conscious minds are contained within the higher self, which is what births them in the lower, material realm. First by producing the subconscious personality as the accumulated memory of the soul that exists as “mental and emotional states” that have natural tendencies, temperament, and a disposition inherent in them, that births the conscious mind as its active component that has the ability to act on itself in a willful manner to create and transform itself through self-produced experiences that becomes a part of its soul memory.

All self-creation comes through masterful use of choice and will as our ability to think and decide for ourselves, then embody that idea, becoming one with it, and acting it out to produce an experience that we then get a sense of ourselves through, associate and identify with. As we shape our identity through self-produced experiences that extend beyond and outside of our conditioning, we transform ourselves at the soul level, which is the accumulation of all our life experiences as memory produced through both conscious and unconscious forms of self-expression and self-creation. We create ourselves by how we create our experiences. How we experience the events of our life, whether self-produced or other produced, comes through how we use our own mind to tell ourselves a story about it. We create both the character of the story, and the story as being told by the character through living it.

Dr. Linda Gadbois  

 

 

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