Developing Clairvoyance – “Seeing the Spiritual World”

I often get asked if clairvoyance or intuition is something we can learn and develop in ourselves, or are we just born with the ability as a gift? And I usually reply . . . it’s both, it’s a natural faculty we’re all born with, that is usually chalked up to a “vivid imagination” and eventually “taught out of us”, or we suppress it because we’re being ridiculed in some way, or because it can often seem a bit “spooky”. What we refer to as the “spiritual world” or “plane of existence” is primarily invisible to the material senses, and is filled with the mental activity of invisible forces as living forms of some kind. While these forms can seem different in many ways, but the two main ones are whether or not they’re caused by an object or a being. Our “world of thought and imagination” is the part of us that lives in and is a coherent part of the spiritual world. All thought is invisible in nature and can’t be seen or felt by anyone outside of us; yet exists as real for us internally and is what acts to ultimately make up our experience of reality.

Astral Plane and the World of Formation

Our mind as our feelings and thoughts are a natural part of the spiritual plane of natural forces that acts naturally to organize “light essence” into living forms in the faculty of the imagination. Our thoughts are also the way we naturally enter into relationship with these animated light forms and act, usually without knowing it, to influence them to different degrees, causing them to morph and fluctuate into unique variations of themselves. Our own thoughts that are heavily concentrated on for prolonged periods of time with strong feelings and emotions connected to them produce “thought-forms” within this plane that can linger for quite some time before eventually dissolving. The etheric body of the human spirit is also created within this plane, and is what’s used to create the lower soul of the material body as its blueprint for formation and regeneration, also called its double or twin, and though its mortal and dies with the body, also lingers for a period of time as the soul’s apparition before disintegrating.

This plane of “light form” is traditionally called the Astral Plane in Esoteric Sciences, the World of Formation in Kabbalistic Philosophy, and has a broad range as higher (barely formed and still fluctuating) and lower (well-formed and stationary) regions within it as a “range of expression” that moves an idea from pure essence (unformed) as a universal archetype (thematic idea) to a well-formed idea as a personalization of that idea. The traditional “four elements” of the material world are what provides the primordial substance of the Astral Plane which is shaped by the mind into living forms that underlie and provide the basis for the material world as a dynamic living matrix of evolving forms.  All forms within this plane that characteristically change with our every thought or feeling, are all formed by the mineral elements and are made by humans as a “thought-form”. Those formed by the plant element change less readily in response to our thoughts and feelings, and those of animals, which have a personality of their own, change even less so.

Though the astral-etheric world is invisible, it acts to impress the mind (which is of the same plane) with distinct mental impressions that form subtle realities in the imagination. The imagination is the faculty of the mind that receives knowledge of the spirit through the astral plane of imaginary form. These mental impressions, while never solid or opaque like the forms of the physical plane, can still be quite distinct as a “feeling about something” that forms a series of mental impressions as a chain of association that connect a series of ideas through their “inner nature” and the qualities they share in common. While many of us believe the spiritual world exists as a symbolic representation of the physical, it’s actually the opposite way around.  The material plane is actually comprised of symbolic representations of concentrated energy that are formed out of the universal archetypes of the spiritual plane.

These astral forms remain in a constant state of evolutionary flow as transformation taking place based on energetic influences from all levels of consciousness surrounding and interacting with it, most of which exists on the same plane as human thoughts, feelings, and emotions. These forms have a luster and iridescent quality that’s consistently shifting and fluctuating through sympathetic resonance and the acquisition and assimilation of similar frequencies in near proximity of it. They shift and reform slightly based on how they’re being influenced or directly interacted with, which is mostly being done unconsciously through our own thoughts and feelings in direct or indirect response to them.

These energetic forms are the active primal intelligence’s of the subconscious mind that forms the Collective Unconscious of the instinctual field of Nature and are full of life and movement. Their mobility is largely due to the influence of our own thoughts and feelings, and to other causes that are beyond our control. Some of these forms are independent of the human mind and exist outside of our ability to influence them, and as a result, they act to influence us instead. Others are always interacting with us energetically as feelings and thoughts that form “in us” as a natural response to the feeling sensations we’re always acting as a receiver for that produce most of our subconscious activity. Because they operate in us at an unconscious level, we often have no direct awareness of the influence our thoughts and feelings are having on others and the world around us.

Archetypes and Thought-Forms

While all natural living and non-living objects have energy fields which are impressed with the shapes of the qualities it possesses that forms its characteristics as a form of organic patterning that are produced as a natural emanation, there are many “thought-forms” that have been created and maintained for extended periods of time by people’s emotions, instincts, passions, and so on. These man-made thought-forms are similar to archetypes as universal memory that fluently populates the astral plane and can be “tuned into” and absorbed by the individual mind where they appear in the mind’s eye much like a normal memory or inspired idea does. Through meditative observation we can realize that while our thoughts and feelings bear an influence on these man-made thought-forms, it’s only slight, unless we’re directly interacting with them. We only have a negligible effect at best on most other forms, depending on what it is that causing them.

Sensing Energy

When we learn how to reverse our normal thinking in terms of the spiritual world being symbolic of the material, and instead realize that all material form exists as the symbolic forms of the spiritual-energetic realm, we can realize that many behavioral characteristics of people are seen as an animalistic quality in the spiritual essence of their presence. So when energy is “sensed” it takes on or is perceived as the natural qualities themselves as they would exist in the natural world. They appear as animal-like, or as bearing the sensations of evil, grotesque, demonic, scheming, envious, lashing out, bitter, sulking, scared, dominating and aggressive, or as angelic like, soft, patient, calm, centered, reserved, protective, flowing, loving, and so on. The quality of the energy takes on whatever physical characteristics correspond to it. While animals always bear the energy of their species as a form of instinct, and remain somewhat consistent, humans possess many different qualities that make up their persona, and their energy is sensed as analogous forms to the natural world, and because of this, may completely contradict their physical appearance.

Emotions can be thought of as natural forces or actual entities (demons) that have a singular nature and express by creating realities that are of the same emotional nature. As we act to “receive an emotion” from outside of us through a form of transmission, it initiates a chain of association that determines what we focus on, remember and access as a past memory of the same emotion, what we think about and form into an internal representation, and how we behave and act as an automated pattern. This imagined reality creates a “thought-form” on the astral-etheric plane made up of light essence, which is what we shape in our imagination as a self-produced expression of that energy as an actual reality. The energy itself as an emotion exists in its universal form as containing endless potential for expression, that when drawn into a specific person, undergoes a whole series of modification that adapt it to the individual, and based on how it enters into relationship with the personal reality, forms into one potential and expresses “through us” by forming a corresponding reality of the same nature. The reality created through our reaction as an expression of it, amplifies and multiplies it, and we then draw more of the same emotion back into us as a memory of it.

Example – anger, while being universal in nature within the lower astral plane, is expressed in a somewhat different manner by every individual who experiences it, yet is still interpreted as anger. It comes across as anger and acts to systematically activate or trigger anger in everyone around them, all of which will express it in a somewhat unique way while maintaining the basic characteristics assigned to anger, such as violent outbursts, yelling, criticizing, belittling, intimidating, attacking, aggression, hostility, or in other cases as intense feelings of frustration, overwhelm, severe anxiety, crying, or a temper tantrum of sorts. It’s an intense energy that’s expansive and has an explosive quality to it.

While everyone expresses anger in a way that’s unique to them, the basic feeling of anger as producing distinct characteristics and behaviors remains constant as a kind of theme. When energy is being “sensed” around a person, regardless of how they appear, it’s experienced internally by activating these same qualities within us. A perfectly calm and sullen person can be raging inside with anger, which is not only “felt” by the clairvoyant, but “seen” as distinct mental impressions that are surrounding them in their mental sphere or aura. This is a form of tuning into the inner (spiritually outer) thought-life of the individual and “reading their thoughts” as impressions that are not necessarily unique to the individual as a personal creation, but rather the universal and neutral expression of the quality itself as a possible variation.

Attributes, Qualities, and Characteristics

The spiritual world is not an ethereal, hazy or an illusory replication of the physical world, but reveals itself instead as forms that are quite different. Qualities that permeate and surround a physical form are seen as the images that are associated to the qualities that form possesses and actively expresses. The attributes of the forms “match” the quality of consciousness as shapes, behaviors or processes that are being expressed through or by a physical body or entity. This is the basis for why the spiritual realm is “seen” or portrayed as “animal powers” and plants, is because certain qualities that produce specific behaviors in what we could think of as the instinctual field of the collective unconscious, which governs all of life on the planet earth, expresses through different species of animals as the form that’s associated with those behaviors as a “classification of the consciousness” that governs and produces them.

So, for example, another human who embodies and demonstrates certain behaviors are “sensed” as their animal quality. An aggressive or deceptive  person might be seen as having lion or panther-like qualities; someone who constantly complains might be seen as a dog barking or whining; a docile and meek person like a lamb or sheep. In a similar way, negative emotions being embodied and expressed are seen as attributes of that emotion; anger is perceived as jagged, sharp, chaotic, loud and aggressive energy that expands and clashes or shocks; whereas sadness is sensed as dull, vague, dark, tired energy that pulls within and almost disappears; loving emotions are very warm, buzzy and sensuous, gratifying and intoxicating, relaxing, and are attractive. When these feelings are experienced, mental impressions often rise up as thoughts of a corresponding nature, and we have a kind of translucent vision as transparent imagery, or energetic composite that forms in our imagination that’s very different in the normal sense from the actual outer “appearance” of the person expressing the energy as emotional states. Their energetic form can be a combination of animal, plant, and mineral features that are also imbued with geometric designs that hold them together, and can be either comprised of neutral colors of mostly greys, or of vivid prismatic colors that are pure and intense.

Time, Eternity, and Evolution

The “forms” of the spiritual realm, which are really personal translations of feelings in their corresponding forms, reflects the “qualities of consciousness” being projected and acted out through the physical form, and often doesn’t resemble the flesh body at all. Though the flesh body does begin to take on characteristics similar to the emotions habitually expressed, this takes time and is subject to evolution on the physical plane, which is a slow and gradual process, whereas on the spiritual plane evolution is a constant movement that transforms instantly, and moves in and out of energy that stimulates a variety of images as a flux and flow that reforms based on the qualities it absorbs from the environment, which when assimilated through a form of equilibrium as coherence, reshapes instantly as the immediate expression of the new vibration.

Time doesn’t exist as a linear process within the spiritual realm, which has no sense of past or future, but remains eternally in the present, and like a growth process of latent energies coming from the inner, invisible realm to the outer (somewhat) visible realm, is an unfolding process of becoming, rather than a linear process of modifications to an original form, which only takes place through habitual tendencies developed over extended periods of time. Change in the physical world is gradual and process oriented, whereas in the spiritual it’s instantaneous and synchronistic.

In the physical realm, even the images produced by the individual mind are based on memory of some form, which while that memory may play out as vivid in our mind, usually differs significantly from the actual event that produced it. We form our own interpretation of the event as a re-presentation, where each time its recalled, it’s modified by how we use it to form a similar interpretation of our current situation to make it “mean” the same thing. Through constant recall and new applications we evolve and transform the memory throughout our life, retelling it slightly different each time, until eventually, it doesn’t even resemble the actual event or original memory.

Spiritual experience is much like a personal memory, except it doesn’t refer to the past in any way, but rather to the present and the spiritual aspects of our environment and the events taking place in the moment. These “soul-like” memories, similar to what are commonly called archetypes as a form of universal memory or holograms, don’t have anything to do with the personal conditioned memories of the body, but of the memory as a classification of standardized forms and qualities that animate them that are of the larger, universal soul-mind, which we’re always tuning into and sensing within our present situation, that serve to stimulate and call forth our personal memories as a correlation.

The Cosmic Mirror of the Imagination

When we refrain from the need to interpret our experiences, and we simply observe them with a neutral and unbiased mind, they form the same type of mental impressions as a personal memory does as scenarios or moving images that form mental impressions in our imagination. The primary difference is these mental impressions lack “meaning” (in the personal sense), and exist purely by reasons that are independent of us. The spiritual realm is perceived in much the same way as a form of invisible reality viewed in the mind, though not actually seen with the physical senses, that’s alive “within” the present situation, rather than being a form of personal memory resurrected from the past and reused to create the present as an illusion.

The mental impressions formed intuitively in the mind in response to feelings and the sensations they give rise to, is how we “perceive” (see) the spiritual within the physical. Not as a mirror image that duplicates it, but as an image that resembles the reflection seen on glass or a dark shiny surface. Yet the images themselves seldom ever resemble the physical body they inhabit and act to animate, but rather the nature of the consciousness and behaviors being demonstrated as their “inner nature”. The images are symbolic in nature as a form of metaphor, rather than literal. The idea of a mirror image is referring more to the nature and quality of the mental impressions themselves, rather than the actual image, which in spiritual terms is quite different.

Feelings, State, and the Nature of Vibration

In the reverse sense, as we are stimulated by a feeling (vibration) it naturally forms a very distinct mental image as a “reality” (pattern) that expresses the feeling as a physical form. Vibration organizes astral light as “essence” into material forms through a self-organizing mechanism in the faculty of the imagination as our higher, spiritual senses. While many of us have been taught that the spiritual exists as symbolic of the material, in reality, the exact opposite is true. The spiritual, which is pure energy in its potential state, is what precedes and “organizes” the material form as being of the same “nature” (internal consciousness that emanates a pattern).  We have to reverse our way of thinking about things.

The spiritual is the “feeling state” (vibration) that acts to produce and give rise to a correlating physical reality as animated imagery that forms composite images, scenarios, or live-events that are the processes inherent in the feeling as spiritual law. The living patterns of vibration create processes as structure and function. They shape astral light (starlight) into forms with distinct behaviors that express the principles governing them. These astral shapes are formed as variations of the same idea (archetype) based on the adaptation they undergo through the relationship they form with all other factors involved in the situation or circumstances that act to modify it to some degree as a kind of reformulation of the same fundamental properties, changing what’s emphasized and enhanced, yet, forming out of the same fundamental properties as a formulae or dynamic patterning.

Thematic Patterns and Symbolic Correspondences

When we move from thinking that the physical world is the basis that gives rise to the spiritual, which seems symbolic in comparison, and fully realize instead that it’s the spiritual as vibration that exists in its potential state as a “thematic pattern” that gives rise to the physical as a symbolic correspondence, then we can begin to understand the spiritual world through feelings that when held in a calm and open mind form into natural imagery that’s in a constant state of movement as fluctuating qualities that transform through a state of “becoming” while maintaining the same thematic form as an archetypal idea. For example, if we hold the archetypal idea of a lamp in our mind, and we’re simply present with that idea, we may form impressions of all sorts of different types of lamps, yet they’re all still a “lamp” and they all represent the same type of idea.  As we hold an idea in our mind, a form of free-association as a chain of associated ideas naturally unfolds in our imagination as correlating and corresponding ideas of the same nature.

An archetype can be thought of as a kind of universal (non-personal) idea as a pattern, living template or prototype that forms a mental impression as a specific “type of form” in the imagination of the individual, which uses it just like a personal memory to create experiences in their life that are of the same idea, modified by how its embodied and applied, not only through the consciousness of the individual, but to their exact set of circumstances and conditions. We “conceive of” an idea whole and intact as a form of insight, that we then personalize by how we think about it, what emotions we associate to it, what scenarios we apply it to in order to create it, and we reform it into a personalize version.

The idea conceived as an insight or inspiration is “pictured in the mind” in much the same way as a memory is. It appears like a reflection on glass as a see-through or translucent image. The imagery is the translation as an interpretation from pure feeling to a full-fledged physical reality as a mental construct or internal representation. We modify the original idea by how we apply it to our current life situation that presents it to us in a new way as a modified format or configuration. The basic idea being used as a theme for creating is modified through the process of adaptation that serves to reform it.

The feeling that we get that are present in any moment as an emanation of the energies involved, when we create an open space in our mind for the feeling to take hold within us and rise up in our mind as a living scenario or animated form within our imagination, reveals to us the nature of the energies as the forms their vibration naturally creates. These symbolic forms are the expression of the “qualities of consciousness” acting to birth them as realities on the astral plane of mental formation. All vibration has a pattern inherent in it as a theme along with a self-organizing mechanism that shapes essence into forms in the faculty of the imagination in a spontaneous and involuntary manner.

The imagination is the faculty of the mind that shapes astral light (plasma) as infused essence (electrified) into forms as the expression of the vibratory frequency it’s programmed with. The vibration as movement (life-force) organizes and structures light – the astral remnant of movement between two poles that form dimension – and a matrix of tension (electromagnetic field) that hold everything into fluctuating, shimmering, lustrous patterns. These patterns as shapes translate into living realities of the physical plane. The physical plane is produced, maintained, and governed by spiritual laws, which are the energetic intelligence’s as information that form and express as properties that naturally undergo certain types of processes and form natural behaviors based on the chemical properties of their form and the level of consciousness equated to it.

The Field of Potential and the Particle of Existence

The spiritual world and the physical world are extreme aspects of the same plane comprised of multiple dimensions where pure consciousness as a wave-form containing billions of potential is drawn down through the planes and into physical reality as the expression of the information inherent in the wave-form. As it’s drawn down into an individual mind, the wave-form collapses around “one” potential as a possibility that’s used to form a single personalized reality. That reality then forms into a personal memory through the unique expression of it, and is then drawn back up the astral planes where it’s returned to its universal state as an archetype or pattern or generalized idea. This general idea as a kind of theme and basic form can then be used to create more experiences through using the memory as a general idea or template for creating more experiences of the same nature. All reality as an “experience” is shaped by the meaning it has for the individual receiving and interpreting it that evolves it through a series of modifications by how it’s adapted to fit a new set of conditions or a unique set of circumstances.

This memory (whether universal or personal – because one is used to create the other) when used repeatedly to perceive reality, creates a field of energy (consciousness) as an electromagnetic field that habituates it into a fixed pattern. Once it becomes a habitual thought process it acts as a theme for creating our life story by solidifying it as a thought-form (memory that’s used to create more memories of the same nature). This idea, once concentrated on by replaying it over and over in the imagination as a way of interpreting other ideas to mean the same thing, is cast into the astral light of mass consciousness as a fixed form, where it becomes a form of substitute for an original thematic idea as an universal archetype, and can be tuned into, accessed, and received by other minds who are of the same nature (frequency), who then also use it to create in a similar fashion as a basic life theme. In this way, archetypes are not only evolved constantly by how they’re applied and modified, but birth new archetypes through the same method as a form of genetic (information) modification (re-configuration).

The world of thought-forms as a form of collection or accumulation of archetypes evolved by humans through various applications and personalization, is also what we refer to a mass consciousness or the “instinctual field” of the collective unconscious that produce natural behaviors that are conceived of unconsciously. This unified field of imprinted information is also referred to as the “Book of Life” or “Hall of Records” where every action (as a new vibration) is “recorded” (impressed) in the Akashic Field. These terms are all referring to the same idea, and is also the basis for the modern scientific discovery of morphogenic and torsion fields that act to populate the field of human instinct with subtle energy as the ghost-like, invisible energy that’s constantly being transmitted and received by like-minds, and serves to produce distinct physical properties as qualities and characteristics that produce behaviors as the expression of those characteristics.

Unconscious ideas are natural thought processes that form basic behaviors that are thematic in nature and natural to us. These are ideas that we didn’t acquire through awareness or intentionally as a deliberate act, but that “came to us” without our direct awareness (naturally). These thought-forms are imprinted within the soul-field or astral plane that we tune into and draw into us as natural and automatic thoughts that we begin expressing by creating experiences as internal representations that form the basis for creating our personal memories out of. These universal ideas that populate our internal awareness become themes that govern our whole life because we continue to use memories of the past to create more of the same type of experiences in the present, usually without ever realizing that that’s what we’re doing.

Accurate and Objective Perception

One of the most basic mistakes we make in forming intuitive perceptions comes when we feel the need to interpret what we’re sensing by making it “mean something”. As soon as we start telling ourselves a story about what things mean, we move it from a neutral and universal status into a “personal creation”. The active component of our mind as the “story-teller” is always interacting with energy to reform it and change how it appears. As we think about something we change how it appears to us. We start making it about us instead of about the person, object, or situation that it’s a part of as their (its) internal nature. This is how we are always acting to “shape others to be like us”. Things only mean what we say they mean. What something means to us may be very different than what it means to the person demonstrating or emanating it. So in order to accurately perceive intuitively we have to resist the natural tendency to want to interpret it to make it mean something.

The most natural way to form a truly neutral observation of something is to form a detached perspective, where you dissociate from it and take on a passive form of observation called “witnessing”. The mind has the natural ability to influence and shape energy, and when in an active state of interpretation, it changes how things appear, distorting and corrupting it to fit its own needs and beliefs about it. In order to “receive information in its original and true form” we have to subdue the active component of our “thinking and storytelling mind”, and enter into a passive state where we observe it without any need to change it. We have to relinquish any needs, desires, or judgments we have regarding it.

As we create and maintain a calm sense of inner peace and detach from everything around us while taking on a perspective of simply observing it from a neutral state, we can begin seeing things as they truly are apart from us. As we take a position of simply witnessing something without needing to make it mean something, we begin seeing others and the world around us with new eyes. The witnessing faculty of the mind that simply observes things from a neutral state is the same faculty we use in order to act as a “receiver” for higher knowledge that comes to us only through meditative states where we simply act to absorb an idea and allow it to unfold within us without the need to “act on it” (interact with it) to change it in any way. This is the basis for the idea of being a “purified vessel” that’s necessary in order to conceive of higher knowledge without corrupting it to personal means.

Dr. Linda Gadbois

Transpersonal Psychology, Integrative Mind-Body Health Consultant, and Spiritual Mentor

 

Soul Memory and the Journey of Self-Creation through the Space-Time Continuum

The true nature of what we call time and space as “material reality” is elusive in the ultimate sense, yet quite obvious when we really look at how we form an experience of it. The problem tends to come when we imagine that both time and reality is something that exists apart from us and not dependent on our perception of it. Yet, if we really look at what it is that creates the “experience” of time and space, we can realize in the most direct sense, that it’s formed exclusively out of “memory”. The entire material world is consistently constructed and reconstructed moment by moment out of memory of some kind relived in the imagination. Things only “exist” as they’re “perceived” in the imagination by remembering them. Without the memory of something, it can’t be thought about and relived in the mind’s eye as existing outside of the present moment.

DNA, which is what’s used to form the entire material world, carries memory as information that it uses for organizing matter into a specific formula for constructing and animating a physical form. The “organizing force” comes as an active life-force that enters into DNA as a single cell and activates a process of regeneration and specialization that systematically constructs a whole living being. This life-force energy organizes memory in such a way that it creates a specialized being of a certain species, while giving it a somewhat unique personality, that has its place in the natural order of a larger Eco-system, all of which is constructed out of the same primary group of information that’s organized into different formulas as variations of the same overall pattern. It creates the body with certain attributes, qualities, and characteristics that produce natural abilities, behaviors, and tendencies.

DNA, like the mind itself, is what forms the physical body and personality as an “ideal vehicle” for the soul to inhabit out of “shared memory” that’s of the same nature. The mind re-informs the memory of the DNA of the body by acquiring and integrating new types of information that it integrates as experiences as a reality that form new memory. How the body manifests and consistently regenerates itself throughout a lifespan, is based on its memory and how that memory is transformed and evolved by the mind and soul that inhabits it and uses it to express through by creating experiences. Memory is used as the means for creating all of our experiences as a regenerative process that produces more experiences and memory of the same nature and kind.

The higher soul of the human being, which has the ability to self-create, is formed as an “identity” that’s also formed out of accumulated memory as self-produced experiences of itself, and “matches” the memory of the personality and body, making it an ideal instrument for the identity of the soul to incarnate and create itself. An “artist” as a kind of person, is of the soul, whereas the dexterity, desire, and natural abilities are of the body and personality, and together they create a “coherent experience” of the “self” as being an artist of some kind. The soul can either choose a body (memory) that facilitates its identity in a harmonious way, or that produces challenges to creating that identity that must be overcome in order to achieve that identity as an experience of itself. The soul creates itself by telling a certain “type of story” that has a twist to it that alters the nature of the telling.

Our “story”, which is how we create ourselves, is completely based on and constructed out of memory. The “past” only exists in the present through our memory of it. We restructure the present out of memory of the past, producing a consistent experience of reality. If we lose our memory of the past we don’t “know who we are” because we can’t reconstruct it in our mind’s eye as the story about our self. The “self” is a creation of the soul as an “idea” that it plays out within our current life conditions. Who we “become” is based on how we create our experiences of the events of our life that form our memories of our self. Memory as a certain identity (archetype) couples with the memory of the body (ancestral) and personality to produce more memories of the “same nature” as a unique variation that’s formed by adapting and modifying it to a new set of circumstances, altering it to tell a somewhat different type of story about the same “kind of person”.

Universal and Personal

What we refer to as the human soul, which is bestowed with higher capacities of the mind to self-create, acts as the “medium” between the spiritual plane of universal memory (archetypes) and the material plane of personal (modified archetypes) memory. All personal memory is produced by using archetypal ideas of a universal theme and applying it to a specific set of circumstances and conditions to produce a new memory of the same “type of idea” as a personal creation. The creative (human) soul has the ability to choose what ideas it uses to create itself, and forms a “soul-matrix” as a dynamic structure formulated by a cluster of qualities used to create experiences that then form the memory of itself “as” something specific. A universal idea is drawn down from the higher plane of pure potential (as an unformed idea) into the mind of the soul, where it then undergoes a constant evolutionary process of transformation to be reformed as a personalized version of the same idea. It’s modified through the person’s mental paradigm and as it’s being applied to a specific set of circumstances to produce experiences of a unique and personal nature.

This is the same principle as a creative process that operates instinct as the universal memory and knowledge that drives and produces all activity of the natural world from an unconscious state that’s “intuitive and automatic” in nature. Humans possess higher capacities of self-creation as self-awareness, the ability to evaluate, choose and decide, and the will to act out our decisions. We can choose what ideas we focus on, give life to inside of us by imagining them as internal realities, using to shape our character by how we form them into a story that produces how we experience of our self. The human soul has the ability to create itself from a fully conscious state through the same type of process as natural selection that governs the natural world through an unconscious state. We act to produce our own experiences out of a larger shared reality, by actively deciding what memories of ourselves we use to first produce as an experience, and then absorb and integrate back into us in order to upgrade and evolve our “model of the world” to produce a consistent and congruent story about ourselves.

Universal memory is drawn down from a higher plane through resonance and used to create personal memory of the same nature. The higher soul, which is primarily of a universal nature, then acts to transform the experience back into a universal, non-personal memory as more of a “theme” upon the death of the body. The memory of a specific “type of experience” attained while in a body and located within time and space as a “specific entity”, is retained by the higher soul as a universal idea that can then be applied equally to any set of conditions and circumstances to produce the same type of experiences. Our memory of a specific cat, for example, isn’t retained by the soul as that specific cat, but returned to a somewhat universal status as our experience of “cats in general”. It becomes a generalized memory that forms our impression of all cats as a general idea, and whether or not we like, dislike, or feel a connection with them. As the soul incarnates into a new body and life conditions, it brings a general predisposition towards cats with it, and uses it to form similar relationships and experiences of cats within its new expression of itself.

The Nature of Time and Space

What we experience as “time and space” doesn’t exist outside of our memory of it. What we call “space” is formed out of “information” organized into a 3-D, holographic form as an energetic matrix that’s constructed out of memory. All reality is based on our perception of it and only exists in our mind as a mental construct. What we experience as the objective and neutral reality that appears to exist apart from us as Nature and mass consciousness is formed in exactly the same way out of universal memory constructed within the greater universal mind on a larger scale (commonly called a “plane of existence”). This greater reality of the “collective unconscious” is produced out of the same “thematic ideas” as Archetypes that we then use to create within the same overall mental construct to produce specialized versions as personal creations of the same nature. The entire natural world is holographic in nature and is formed out of the same group of information organized at the individual level into specialized (personal) versions (patterns as formulas) that perform different operations and functions of a larger overall idea in a unique way.

Quantum Physics, Time Travel and Timelines

Quantum physics, which is the area of modern day science that’s rediscovering Ancient Knowledge of Spiritual Sciences, has demonstrated the nature of the relationship that exists between consciousness and matter, and the (individual) minds ability to “influence” matter into different versions of an overall shared idea. Through this realization as an observation (not based on belief), we also know that “time doesn’t exist” in the ultimate sense of the idea, and is actually produced out of the mind itself as a mental construct of memory. Time travel therefore is based on “timelines” of the person or object being moved back and forth in time as the reconstruction of shared memory. Where we’re able to “go” in time and what location we can go to, is based on the memory of the individual or object being transported.

The soul, which is comprised solely of memory, can only go back or forward in time based on its memory of itself, and the places it formed those memories out of. It “can’t” access realities and experiences it has no memory of. This is the entire basis for “past life regression”, and why there is confusion around whether or not the soul of the individual is really accessing universal memory, the ancestral memory of its current genetic make-up, or actual memory created by the soul itself in what appears to be “previous” lifetimes. This is because they’re all ultimately the same thing, all formed out of the same thematic idea that lends themselves to endless applications to produce an infinite number of variations. The human soul creates itself as a “unique archetype” by borrowing universal memory to transform into a unique variation as personal memory. We are all “multidimensional” in nature, and are comprised of the same primary archetypes (gods of the zodiac) formulated in different ways to produce a unique variation as the means of creating ourselves to be “god-like”.

A key discovery that Nikola Tesla made years ago regarding time travel as teleportation from one location to another within the same dimension, and demonstrated through the “Philadelphia Experiment”, was the importance of “timelines as memory”, not only of the individuals involved, but of the object or ship itself. All material objects, whether organic or inorganic, “contains” the memory used to fabricate them, as well as the memory of all events and activities it went through and that were being played out around or in them. Memory isn’t just contained in a material object itself, but is also recorded as a mental imprint in the “space” as the invisible field around the object. Every material object, whether living or not, is accompanied by an electromagnetic field of organized information as memory that’s used to structure and generate it, hold it together in a unified manner, and animate it through a specific set of behaviors and functions. As Tesla proved, if people and an object are being moved back or forth in time together, they have to be of the same timeline as shared memory.

This energetic field that exists in the empty space around us that contains an infinite amount of both personal and universal memory is also commonly referred to as the Ether, Astral Plane of (star) Light, and the Akashic Field as the Book of Life or Hall of Records. The memory of every individual, being, or thing, is contained in the electromagnetic field (auric field) that surrounds, permeates, and inhabits it, and is what acts to “inform it” as its “life memory”. These accumulated memories act to form the “timeline” of the being or object and always accompanies it as long as it “exists” as a material form of some kind. This is because memory is what acts to produce the material form. When the soul leaves the body, it absorbs all memory of itself attained while in the body, while transforming it back into a somewhat universal state, and exists within the astral plane “as” memory in its potential state.

The Spiritual Nature of Material Form

The entire material world is created through a step-down process of soul memory forming the subconscious memory of both the soul and body, and the memory of the DNA used to construct the body, all of which form a unified being of the same nature and likeness. DNA contains information as a combination of memory that’s activated and organized by an animating energy (life-force) that ultimately produces something out of nothing. Matter itself is comprised of empty space as light (photons) that’s “neutral and dead” (passive) in nature and only organized into a living form by the soul as specialized memory that inhabits it. Matter as Astral (star) Light (essence) is formed into an “empty shell” that the soul can then inhabit as the means of creating itself. The soul, which is universal in nature, locates itself within the space-time continuum by constructing a light-body as the means of self-expressing and creating itself by way of its own self-produced experiences of reality. The soul is what first produces then gives life to the body. When the soul leaves the body, it’s no longer alive and dies and eventually disintegrates.

The “spirit” provides the memory as complete patterns of information used by the soul to produce a unique and individual physical equivalent or prototype out of. The memory of the DNA in a single cell is activated and used to produce a greater physical form by reproducing itself in a continuous process of division, specialization, and differentiation. As the single cell divides and doubles, it produces numerous “aspects of itself” that all function in different ways to create a whole organism comprised of trillions of reproductions that act together in perfect unison to create what appears as a single reality. As the soul and body combine to form a unique variation of the same type of memory, they continue to regenerate forming new memory by how it’s applied to new circumstances, expressing the same idea in new ways to form new types of memory that are of the same basic nature. It “re-informs itself” through the integration and assimilation of memory that it first produces, then absorbs and uptakes to shape itself in new ways as an evolutionary process of growth and development.

Individuality of the Soul

The soul creates itself as an “individual” by how it associates and identifies with its own self-created experiences. The lower soul of the animal body, lives out of the memory of its formative conditioning and genetic constitution as a part of the group mind, and lacks any form of individuality that sets it apart from the group. When the higher, human soul lives out of its conditioning of the current body and personality that’s created from a primarily unconscious state, it simply creates a constant form of the same type of experiences over and over, while rejecting and arguing against the acceptance and incorporation of any new kinds of information that would serve to upgrade its “model of the world” to produce new perceptions that would bring new types of experiences and memories that would serve to “evolve itself” accordingly.

Anytime the soul exists as someone or something specific, it’s formed out of its own individual memory that it acted to create of itself while inhabiting a physical body of some form. When the soul leaves a body, all memory attained through that body as its “personal memory” is transformed back into its universal, archetypal state as a thematic or generalized idea. Then when the soul inhabits a new body and personality, that same memory as a form of theme, can be readily applied in a brand new way to create in a similar manner as a new variation of itself. At the death of the body, all memory is absorbed by the soul in a way that’s no longer based on how it identified with the body, but rather as it used the body to create itself by what story it served to tell by how it lived its life. The body, like the entire material realm, which is located in space and time, is produced by the mind of the soul as the reenactment of accumulated memory. Our soul memory and the reality it acts to produce is what forms the basis for what is commonly called “karma”.

The Eternal Nature of the Soul

The idea of immortality and mortality is all based on what aspect of ourselves we identify with and how we perceive ourselves as a result. The body is firmly located within “space and time” as a “created being” in a specific location as a specific personality, and is therefore mortal in nature. The soul, which inhabits and gives life to the body, exists as an “idea” that provides the “potential” as the basis for creating itself as a “physical form” that’s of a certain nature. The soul is comprised of pure memory that acts as the means for producing material form on different scales and magnitudes simultaneously. It doesn’t act to just create the body that it then inhabits as a means of expressing to create itself, but the entire physical world of the body as its reality or the “stage that sets the basis for creating as a life-drama”.

The soul doesn’t just exist outside of time and space, but is actually what “creates the illusion” of time and space. When it’s not “inform” as a body and personality, it doesn’t exist within the material dimension of time and space as a located being, but exists within the astral plane of formation as the memory (vibratory frequency) that provides the means for producing the entire physical world as we know it. It doesn’t just create the body that it then inhabits, but creates the entire outer reality that the body exists in as the landscape and setting of the same type of memory. Experiences all come as both an “internal formation of an idea” that then acts as the “perceptual lens and filtering system” for perceiving that same idea outside of ourselves on a larger scale, providing the means for acting it out as a drama of some kind in order to produce an “experience of it”.

The soul is of both a personal and universal nature, which means it’s both the smaller individual mind and the larger universal mind simultaneously. The inner (personal) and outer (universal) world are reflections and projections of each other, and just as universal memory is used to produce personal memory, the outer reality that the soul “lives in” is also produced by it through its universal nature. The entire material world as we perceive it is a product of our soul’s memory as the means of self-expression and self-creation. As we express outwardly creating an experience, we form a realization of ourselves through and as the experience. The human soul and mind exists within the astral plane of Formation and is what constructs the entire 4-dimensional world out of memory as the means of perceiving and experiencing itself in order to create and transform itself through a self-perpetuating process of growth and development.

Dr. Linda Gadbois

Transpersonal Psychologist, Integrative Mind-Body Health Consultant, and Spiritual Mentor

 

 

The Creative Power of the Imagination – Free Choice, Will, and the Nature of Memory

“The way to alter an outcome is to alter the pattern (memory) producing the outcome”

       In order to create by way of laws in a fully aware manner, we have to create a working concept of how the laws operate within the material realm that allows us to understand and apply them in the practical sense. Once we’re able to see something with absolute clarity, we can use it to create in our daily life and it forms the very basis of our perception of reality. In order to understand how our own mind works to create our experience of reality, we have to be able to self-reflect and observe natural processes and tendencies that operate from a primarily unconscious state.

Anything that we call “natural” comes as automatic processes and behaviors that don’t require us to intentionally produce them by thinking about them or using our will as a form of discipline to create. We’re always using our mind to create our reality, but because we do it without any direct awareness of what we’re doing or the realization that our experience of reality is something we create for ourselves, we create our life in a way where we experience it as simply happening “to us”. This is one of the most primary forms of ignorance that we’re all conditioned to believe, and as a result, we can spend the better part of our life feeling helpless to change the course of events and the nature of how we use those events to create our experiences.

What we call our mind is a natural aspect of our soul, and like the soul, is threefold in nature, meaning it’s comprised of three basic aspects that all play different parts in creating what appears as a single unified reality. The idea of what we have come to call “reality” is a bit elusive and misleading, because it’s formed out of our “perception” of it. Perception “is” reality in terms of how we experience it. While we tend to form an idea that matter exists in a stagnate and solid form as something specific and that everyone experiences reality in the same way (mass consciousness), the fact is matter in its primary state is actually comprised of particles of light that exist in a “potential state” until organized into a “form” by the mind observing it.

        All created material form exists as an organized field of information that produces the form as what we can call a universal archetype. The consciousness of the individual observing material form enters into “relationship” with the field of information and through an interaction of attention and resonance, the individual consciousness as a mental model or vibratory frequency, reorganizes the information to match the holographic pattern of the model being used for structuring it (information) into a specific “type” of reality as the “experience of it”. Individual consciousness doesn’t produce an entirely new material form, but merely modifies how the existing one “appears” to them. The mind is always taking a universal archetype as an idea and producing a personal version of the same idea as a unique possibility and variation. Consciousness influences and determines how matter is organized into a material matrix that forms what we can call the “illusion of reality” as a fixed idea or subjective reality.

While many of us have been taught that atoms exist as fixed systems that’s comprised of electron, neutrons, and protons, the fact is an atom exists as a “cloud-like substance” (wave-form) of pure potential, meaning it contains the information as possibilities for being stabilized into an infinite number of possibilities, and only becomes organized into one possibility based on how it enters into relationship with the mind observing it and acting to shape it through resonance. The wave of possibility is “collapsed” around a single possibility, forming it into the reality of that possibility as the person’s perception of it. Every single individual has a mental structure as a vibratory frequency that not only forms a holographic, 3-D pattern as a form of spatial map, but also contains a self-organizing mechanism that acts to structure matter into the corresponding shape of that same pattern.

Matter is neutral and passive in nature as a primordial substance that acts as an “empty shell” for consciousness as pure energy to enter into through sympathetic resonance, organize into the same thematic pattern as a frequency, and form a coherent outer reality that matches or is of the same nature as the inner reality of the mind shaping it. Matter is magnetic in nature and consciousness is electric, and together they copulate to form an electromagnetic field that organizes matter into living forms as the energetic matrix for producing the illusion of reality as both an inner and outer space-time continuum. The body, being structured by the consciousness that inhabits it and gives it life, vibrates at the frequency of the soul’s consciousness, and is the active mechanism for orchestrating the entire outer world of material form.

The soul is comprised of “memory” as the dynamic pattern of its frequency, and is what provides the subconscious mind of the lower, material plane with the template for creating as an experience of reality. The subconscious is passive and receptive in nature and doesn’t have the ability to make new decisions or act out choices to create in a unique and original manner through willful action that’s outside of its “memory”. In order to create within the material world, we have to seed the subconscious mind with a “memory” of the reality we want it to create and the nature of the experience we want to have by way of that reality.

Ideas, Archetypes, and the Nature of Vibration

All ideas and information form a mental image as the physical form of the idea that organizes the information available into a fixed pattern of some sort that forms a corresponding vibratory frequency. All vibration exists as an organized pattern of information that serves as a model for organizing all similar information into the same pattern as a correspondence. Frequencies exists as a wave-form that contains an infinite amount of information as a “theme” that can be organized into an infinite number of variations based on how the same information is structured and what emotion is animating and motivating it.

The vibration provides the type of information and the emotion is the motivating force that determines how that information is structured to create a certain “type of experience” as a story about it. Any scenario or live setting can be turned into a drama, adventure, comedy, or horror story based on the attitude and perspective it’s being told from. Any scenario as a material setting (field of available information) being “shaped” by someone in a sad mood, will serve to tell a sad story that will create an experience of it that makes them feel sad. Whatever emotion being expressed in a situation shapes it in a way that produces and gives us more of that same emotion. The material reality itself is meaningless outside of its ability to give us a “feeling” of some kind.

An archetype exists as a universal idea that’s thematic in nature (memory) and lends itself as a generic template for organizing matter into animated forms. An archetype not only has the basic type of idea inherent in its natural form, but also the operations of that form as a natural set of behaviors. All form that’s produced by how information is organized into a pattern, determines the natural function, operation, and behavior of that form and the outcome it produces through a creative process. To change the function and the outcome, you have to change the pattern as the memory being used to produce it.

       An idea as a material reality exists as a “memory” that comes to us in “whole form”. It contains everything necessary to produce and replicate or reproduce more of that same idea. A universal memory as an archetype is used by the individual mind to produce a personal memory of the same kind, varied only by how it’s adapted to the mental model of the individual and as applied to a unique set of circumstances and conditions. A universal theme as a memory lends itself to creating a personal experience as a memory of the same nature, and is returned to its universal status by how it’s integrated into the overall model of the individual.

When we form a memory of a certain type of flower, we don’t remember that specific flower itself, but it adds to our overall memory of that type of flower in general. As we create experiences that seem to be specific to the exact set of circumstances in which they took place, subconsciously, they form back into the general pattern as a theme that’s being used to create them. So each time an idea is applied to a unique set of circumstances it creates a unique variation of that same idea as the feeling it gave us through the experience of it. The same idea as a pattern forms a memory as a vibratory frequency that’s used to organize our experiences to be of the same nature by resonating with the field of information involved, reforming it as our interpretation and perception of it, forming a coherent inner and outer reality of the same idea and overall pattern as a theme.

The Nature of Memory and the Faculty of the Imagination

While many people think that memory is formed as a factual recollection of an event in our life, in reality, we create our memories in our imagination by how we form our experience of the event. We then use our imagination to recall the memory and play it out once again in our mind as the means of keeping ourselves tuned to the reality of the memory as a theme for producing more of the same type of experiences in our present situation. Our memories of the past are formed largely by what we told ourselves about the experience that made it mean something and formed the story we told ourselves about it as a way of experiencing it. The meaning and story we told ourselves about something gave us a certain internal feeling, and out of that feeling we formed our experience of it.

As we formed our experience, we also formed an experience of how other people are, the world in general, and how we are in relationship to it all. Meaning and experience, like the mind and soul that’s creating it, is also threefold in nature and creates on three levels and scales simultaneously. As we create our experience of others and the world, we create ourselves by way of those same experiences. We create out of memory of the past as our mental paradigm to produce more of that same type of reality in the present, which sets the basis for the future as a form of self-regeneration and replication.

        Our material body, which means the brain, heart, gut, nervous system, and all aspects of the body, as well as our outer material reality (the whole material plane) is created by the subconscious aspect of the mind through memory as whole patterns that form a theme as a generalized idea that can be applied adequately to any situations and circumstances to reshape it into the “nature of the memory” by how we form an interpretation of it. We’re always looking through the memory of the past to perceive the present and interpreting it to mean the same thing. We only look at the information in any situation that matches or is conducive to forming the same idea over and over, and we ignore or can’t see what doesn’t. All of our perceptions are formed out of partial information that’s been reorganized through our interpretation of it that forms how we perceive it and how we form an experience of it as a result.

We’re always creating out of memory of some kind while in a material body, whether it comes as our own seemingly self-created memories, the ideas given to us or taught to us by others, or memories as archetypal ideas we draw into our mental sphere from higher planes. The subconscious, which is the creative aspect of the mind on the material plane, needs a memory as a thematic pattern for producing a perception of reality as our experience and personal creation. We change our experience by either changing the set of integrated memories producing it or by creating a virtual memory in the imagination that acts to give the subconscious a new idea for turning into a corresponding reality. The subconscious doesn’t know the difference between an actual reality and an imagined one because they’re both created the same way in the faculty of the imagination. As we conceive of something we form an internal representation of it in our imagination that conforms it to us, and provides a generalized idea for organizing how we first perceive, then experience it.

Transforming Memory 

We transform our memory of something, not by intellectually reinterpreting it, but by emotionally creating a new experience of it. We reform how we experience it in our imagination, until we get it the way we want it, then we replay it several times until it comes naturally without having to think about it. Once we can recall it instantly and we begin thinking about it as a part of our natural thoughts, we produce what we can think of as an artificial or virtual memory that provides the subconscious with a pattern for creating as a reality. As we form an inner experience of it that’s embellished with sensory information that naturally elicits an emotional response, and replay it in the exact same way over and over, we seat it in our subconscious and it becomes a natural part of our psyche. By changing our memories, we change our internal nature, and transform the nature of our outer reality as our experience of it.

Emotion is the motivating force of the subconscious and imagination, which is the creative component of the mind in terms of its ability to shape reality. Regardless of what intellectual or conscious decision we appear to make, it’s the emotion associated with our decision that determines what aspect of it we focus on and run through our imagination consistently that actually creates the experience we produce. Thought as an imagined reality is creative, and emotion drives the nature of our thoughts and how they form to tell a story. If we seem to consciously choose success, but then dwell in the fear of failure, we’re actually (unconsciously) choosing to create the experience of failing. By imagining an experience vividly and with intense feelings, we’re literally giving the subconscious the command and pattern as the “type of experience” we want it to create around the idea of what it means to succeed.

When our three minds are not coherently “aligned” and all acting in unison to create the same idea as a reality, we naturally default in favor of whatever has the strongest emotion associated with it. Strong emotion acts as a “hook” that controls our attention and what we consistently focus on, causing us to dwell in the reality of it repeatedly. Whatever idea produces a strong emotional charge in us tends to control what we focus on and create as an inner reality by how we run it through our mind as an actual scenario or possible experience. Our imagined experience acts as a rehearsal and preview of what’s to come.

The Conscious and Unconscious Nature of Choice 

While we tend to relate to the idea of choice as something we only engage in consciously through a form of deliberate and calculated act, the fact is we’re making a very fundamental decision to create by whatever it is we focus on and think about. While we can say the subconscious doesn’t have the ability to discriminate or “choose possibilities” as a means of consciously creating, it does have the ability through our emotional state to determine what it is we give our attention to, think about on a consistent basis, and therefore use our will to create as an outer reality.

The outer perception of reality ALWAYS comes as a correspondence to the inner reality of the imagination. This is because both are being created by the same aspect of the mind through the natural laws that govern it. You can’t dwell in hardship and suffering by constantly imagining it as an experience in your mind while acting to produce its opposite as an outer experience. You can’t produce what “you want” by constantly thinking about and creating the emotional state of what you “don’t want”. Whatever we dwell in, good or bad, we use our will to create as our experience of reality. Even if we are a part of what exists as a primarily positive set of circumstances that contradict our imagined idea for things, we’ll act to distort it and make it into the same feeling experience as our imagined thoughts by how we interpret it to create our experience of it. The mind uses its mental paradigm as the means for interpreting things to create a consistent story about them.

Material reality in and of itself is not the point or objective of the mind (soul) in creating reality, it’s the “experience” created through the material means. It’s how we use whatever material means or situation is available to us as our means for creating the “same type” of experience as our imagined ones. The material objects themselves have no meaning or value outside of the one we give them. Things only mean what we say they mean. Truth is whatever we say and believe is true. There really is no such thing as a truly “objective reality” because all reality is created by our mind as our perception of it formed by our mental paradigm as our vibratory frequency, and is ultimately “subjective” in nature. This means that not only are we the one creating our reality, but that we are then subject to (formed and determined) our own creation. We are always “creating ourselves” through how we create our experience of reality. We’re always acting on ourselves to create ourselves by how our mind operates to form the entire material plane as our experience of ourselves within a specific type of reality.

The Nature of an Idea as a Memory

All ideas come to us and exist as a form of memory. They provide us with a pattern as all the information needed that’s structured in a specific way to create the reality as a material form of the idea. An archetype of a chair, for example, provides us with the basic idea of “sitting” that we can then use to produce any number of styles or different types of chairs. And idea as a specific type of form vibrates at a specific frequency as a thematic pattern that can be used to organize matter on any level and scale of existence. If we have accumulated memory of being “betrayed”, we can interpret any number of behaviors or scenarios into meaning we’re being betrayed once again.

We form ideas into realities in our imagination, and in doing so, “tune ourselves” energetically to the reality of that idea where we act as the channel or vehicle for that idea to express through and produce an experience of itself. By tuning ourselves to an idea, we form it as an internal representation that acts as a virtual memory to produce a live simulation as an outer reality that allows us to experience that idea and our self “through that idea”. We first act to reshape the outer world to match the theme of the inner world as its creator that provides us with the means for creating an “experience of our self” through it. Whatever ideas we become a channel for as memory that we embody, we shape ourselves through the expression of those ideas, and they become a part of our personal memories forming our essential nature as a soul.

The subconscious can’t tell the difference between an actual experience and an imagined one, because they’re both created with the same faculty of the mind. They’re both created in exactly the same way. Our memories of the past are the creative template for creating more of the same type of experiences in the present. As we think about memories of various sorts, whether those of our actual experiences or ideas we’ve been taught and given by others, we use them to direct and command our subconscious to create more of the same type of experiences within our current situation. We literally tune ourselves to the vibration of our thoughts as a theme for creating experiences of our self. The soul is comprised of memory acquired through an infinite number of combining various forms of memory to express and reform the same basic idea of “itself”.

 The Motivating Force of Pleasure and Pain

The subconscious and all memory is driven by emotional states and motivated by ideas that represent pleasure or pain. These two types of motivational forces can also be translated as being similar to the idea of love and fear, which act to produce complementary opposites of the same idea. Regardless of what idea we hold in our mind, the emotion we associate to it determines whether we create an experience of it as being either pleasurable and therefore desirable, or painful and therefore something to be avoided. Whatever emotion we experience in relation to the idea determines whether or not we create it or its opposite as a possible variation. Whether or not we expand and move into an idea with the desire to become one with it, or contract and move away from an idea as a means of separating ourselves from it.

Many times we say we want something, yet, at the same time, we fear it, and in thinking about it we create it in our mind as a fearful experience rather than enjoying or loving it, and we program our own mind to dread and move away from or avoid something we ultimately desire. These same laws apply and operate in an absolute fashion regardless of our ideas of right and wrong, and good or bad, and serve to create in a negative fashion just as readily as they do in a positive fashion, all based on how we imagine them and create an inner experience of them as a command, rehearsal and preview for our subconscious to produce as an outer reality.

Belief and Knowing through Direct Experience

It’s very important to get a thorough understanding of an idea as a law or principle in order to use it by applying it in a fully aware and deliberate manner. While belief is important until we actually know something as a fact through the direct experience of it, it can also lead us astray if we believe in the wrong thing, and therefore can never create the actual experience of our belief, while unconsciously engaging in creating the opposite without realizing it, because of course we’re the ones that are creating it by how we use our mind. We only truly know what we can do. All law is known by its ability to produce our experience of reality. When we’re asked to believe in something we can’t apply and experience, we invest in a fundamental form of deception.

A lack of belief in what operates as law negates and argues against something, producing the imaginary reality of its beliefs, entering doubt as a form of contesting its own psychological powers. It directly challenges an operation out of a lack of true self-awareness and understanding. When we don’t realize we’re the ones creating the reality of our beliefs, regardless of what they are, we imagine that reality is something that exists separate from us instead of as an inherent part of us. We believe our perception of reality comes from our ability to accurately observe and evaluate it from a detached perspective where “we’re in reality and it’s happening to us from outside of us”. While this is true in one respect of the objective reality of the collective unconscious that we are all a part of as the “original creation” that provides the primary substratum as a universal idea that we all use to create personalized versions, “how” we experience our joint reality is a personal creation based on our “model of the world”.

Once true clarity is achieved through the self-recognition of how we’re always using our mind to create, we come to know it as a fact through the direct experience of it, and we begin working cooperatively with it by learning how to operate our own mind and imagination. The truth is there is no absolute truth in terms of the true nature of “what reality is” in the objective sense of a generalized consensus, because every single person perceives the same general idea as a potential wave-form of information, in a slightly different way, based on their mental paradigm and conditioning as the memory being used as a filter to perceive it. The only way we have of trying to figure out if something is actually real or not, is if two or more people “appear to be seeing the same thing”. Even then, they’ll see a somewhat different version of the same thing based on what stands out and is emphasized and what’s ignored or not noticed. A unique version is formed through a filtering system that determines what they’re able to see and comprehend, and what they can’t see or comprehend.

The Nature of Will – Self and Others

One of the most prevalent laws there are as a kind of universal rule that governs both good and evil, and everything in-between, is that we can’t ever act to violate another person’s free choice and will. This isn’t just a nice idea or a form of courtesy, it’s a universal law. What this means in terms of our ability to create at a personal level, is that whatever we imagine and set forth as a vivid internal experience as the means of producing the outer equivalent, can’t involve another person specifically. If someone else is involved in our wish, we have to create a generalized or universal idea of the person as simply being someone of the same desire, karma, and will as we are. While realizing that when the experience manifests, the other person that will be a natural part of it will be of the same memory (vibratory frequency) and will as we are. If we form an idea that involves a specific person that won’t naturally play a part in that kind of reality, then we experience it as not working, or we struggle endlessly in an attempt to get the other person to comply and cooperate in an agreeable manner.

All wishes and virtual memories produced in the imagination as a request and template for creating as an experience of reality, should only involve yourself or a universal concept of another person who would naturally be a part of that same type of experience. Just as the realization that when we act to change actual memories that were formed with other people, we have to change their nature in order to act it out in a different way, because as long as their nature stays the same, they can only participate in creating the same type of experience over and over again. You can’t create a new type of experience from the same old memories as perceptions and behavioral attitudes. In creating a new experience based on a new idea, you have to leave the nature and identity of the people involved open knowing that only those who are capable of creating those types of experiences will be involved in the actual reality that manifests.

Dr. Linda Gadbois

Transpersonal Psychologist, Spiritual Mentor, and Integrative Mind-Body Health Consultant

 

Self-Awareness and how we Become Who we are – Realizing the Nature of Relationships and Exercising the Power of Choice to Self-Create

We’re all in the process of “becoming” in life through a constant interaction as an outer stimulus that causes an inner response of a like nature. From the time were born, we’re subject to a constant form of outer stimulation from others, our environment, and the conditions of our life circumstances that begin shaping us as a person. An outer stimulation awakens in us the same type of qualities that we’re being stimulated with, bringing them out in us where we form an interaction based on the shared qualities. As we embody the same type of qualities as the person we’re interacting with, we establish a relationship with them that expresses the shared qualities as a dynamic and we create an “experience” of ourselves by way of that dynamic. As we create an experience of something through our relationship with it, we simultaneously “sense ourselves” within that experience as a certain kind of person playing a certain type of role, and we become identified with our experiences as a result.

Through this natural and fundamental process of cause and effect, we are initially developed through an unconscious state of our formative conditioning to be like the people we live in relationship with and the dynamics we play an active part in. We are all subject to the family dynamics we play a role in as the initial means of developing our personality and identity. By the time we’re in our mid to late 20’s, our personality and identity are firmly established and we begin the process of simply living out of and repeating the same patterns, behavioral dynamics, and type of relationships through a natural unconscious state the rest of our lives. This is what’s often referred to as the “first birth”, which sets the basis for transformation as being “reborn” through our “second birth” which is undertaken with full awareness of what’s happening and why.

It’s by becoming aware of the natural process of self-development that we can begin working with it consciously to create ourselves in a deliberate and intentional way. We’re all born into this world with a Higher Conscious, subconscious and self-conscious mind and the capacity to become self-determined by exercising our ability to self-realize, discriminate, reason, and choose how we’re going to respond, and then willfully act out that decision while resisting habitual tendencies that come naturally to us as automatic responses. This powerful ability to self-create starts with awareness of the laws operating in an situation as the means of creating, becoming aware of what’s happening inside of you at any given moment based on how you’re being stimulated, and the type of person you become through your immediate and natural reactions as a result. All of life results from a dynamic series of relationships and how they all work together in a synchronistic and accumulative fashion to create a stable and consistent idea.

       The most fundamental laws that are always operating between the inner and outer world, between the masculine and feminine energies, and between us and others, are the Law of Cause and Effect and the Law of Vibration. The Law of Cause and Effect demonstrates that all actions produce and equal or greater reaction of the same nature. This is very easy to realize through self-observation by noticing that whatever emotion is being outwardly expressed by another acts to stimulate you with that same emotion. It serves to alter your “state” to match theirs and brings out in you the same emotional qualities where you become the “same as” or “just like” the person stimulating you. You then form an immediate reaction by either becoming congruent with them or by taking on the complementary aspect of the same idea and opposing them.

Anger for example, when being actively projected towards you will cause you to either become just as angry and aggressive or more, or it’ll cause you to feel scared, and back down or feel overwhelmed. If you become just as angry, it escalates and intensifies, if you back down and become subordinate, it diffuses and neutralizes it. Whatever your reaction you become “that type of person” through the experience of yourself it creates. Whatever the nature of the energy being openly expressed by another within near proximity of you, acts to enter into and transform you to that same state. Likewise, if we’re the one who is actively expressing an emotion we serve to transform everyone around us who’s in a different state to that same emotion. The active component in one always acts to awaken and seed its passive, latent component in another bringing it into an active state.

The Law of Vibration works in precisely the same way through sympathetic resonance, where one vibration as an emotional mental state, vibrates that same state in another through sympathetic induction where it’s literally projected outward by one person towards another person as a form of energetic transmission, where it literally enters into their body, vibrating that same state in them, amplifying and multiplying it, where they then form coherence and begin vibrating in harmony with each other as a “shared state”. Once the shared state is achieved they co-create a congruent experience together as a joint reality. The Law of Vibration always works through the complementary Law of Correspondences and Analogies where “like always begets more of what’s like itself” as a form of propagation.

       In this very sense of what operates as an energetic interaction, we are constantly being influenced by everyone around us to be like them. To take on the same emotional state, attitude, type of thoughts, and behaviors as they openly demonstrate and outwardly express through their very being. We also act on others in exactly the same way to influence them to be more like us. Vibration as a certain type and kind of energy always acts to generate more of what’s of the same nature as it is, just as we’re only capable of creating as an expression of our mental state as a form of offspring. All of life and our self is the result of how we enter into relationship with everyone and everything else. In every moment we’re being stimulated somehow, and either unconsciously reacting or consciously deciding who and how we’re going to become in relationship with it. This takes place unconsciously or without our direct awareness of what’s happening as a natural reaction, or consciously through self-awareness as a clear and calculated decision that’s not based on how we’re being stimulated, but rather on our ability to resist it, not let it enter into us and affect us, and from an independent response based on who we decide to be instead.

The first step of transformation becomes the awareness of what’s actually happening, and the second step as the ability to prevent the emotional stimulus from entering into our being and body, and neutralizing it instead. We can keep other people’s emotions and projections from affecting us through the simple awareness of them and by resisting the tendency to react in a like manner. By controlling our own reaction, we counteract, neutralize, and deflect their energy. We bring it into a balanced state rather than an unbalanced state by serving to amplify and increase it.  Once we acquire the ability to prevent other people’s energy from entering into and affecting us, we exist in a form of inner calm where we realize that we actually have a choice as to how we’re going to respond or if we’re going to respond. In some cases we may choose to simply withdraw all of our life-giving energy that only acts to empower it and simply ignore it. Whatever we react to we give life in us and through us, and whatever we ignore and withdraw our attention from, dies to us. We don’t let it become a part of us and determine us as a result.

In this spacious moment of inner calm produced by deflection and no reaction, we can ask ourselves . . . who do I want to be right now? What kind of person do I choose to be in relationship to this person or event? Am I going to allow this person to control me and determine who I am as a result? Do I like how this person is being and do I want to become like them? We can self-reflect in the moment and make a conscious decision as to how we’re going to respond in a thoughtful and intentional manner. And through our controlled and deliberate response based on a calculated decision, we can become self-determined and the master of our own fate.

       Whenever we maintain a calm and undisturbed state in the presence of active emotional expression, we act to neutralize it, and ultimately calm them down by influencing them to match our state. In every interaction as a transmission and reception of energy there’s always a dominant (active and projective) and subordinate (passive and receptive) aspect. Anytime we allow another person’s energy to enter into us and produce an effect, we are the passive receptor in the equation. One person is always the one producing an equal effect in the other, especially when both people are unconscious as to what’s really going on and acting “naturally” by reacting in a like manner to whatever they’re being stimulated with. Whenever we act to “give somebody back their own medicine” or what “they deserve”, we’re actually allowing them to control us and we have to become “just like them” in order to do it. This means that they act “on us” to transform us to be the same type of person as they are.

Whoever is fully conscious and self-aware in the situation and not actively taking on the other persons energy, exercises the ability to dominate and manage the state of the other by bringing their emotions into a neutral state and then intentionally employing emotions as the means of expressing that influences them to match your emotions. The most fundamental form of self-mastery and conscious creation comes by neutralizing yourself to other people’s emotions and attitudes while simultaneously learning how to employ and direct them to create your experiences, or joint experiences, in a deliberate way by skillfully managing the state of others and eliciting a state of cooperation and participation. The only true power in the ultimate sense is being able to control and utilize your own will and the will of others to participate in creating the same type of reality.

This same creative process as the operation of fundamental laws is also how we create ourselves in an intentional manner by associating with people who openly display the qualities and attitudes we want to acquire and develop in ourselves. By only being willing to enter into and maintain relationships with those we admire, respect, adore, honor, and revere, then allowing them to naturally influence us by bringing out those same qualities in us in a natural and unguarded way.  We work by way of natural laws by consciously choosing relationships with others who serve to stimulate positive emotions that bring out the best in us and the parts of ourselves we want to actively develop. Allow yourself to always notice what “part of yourself” shows up in your different relationships and “who you become” in that relationship as a result. Then simply ask yourself . . . “do I like who I become”? Is this how a want to be? Cultivate and nurture only those relationships that bring out the best in you, where you really like who you are because of them.

Dr. Linda Gadbois

Spiritual Mentor and Personal Transformation Consultant

 

The Relationship between DNA, the Subconscious Mind, and the Subtle Body

The formula for multiple levels of self-creation as a dynamic combination of the spirit, soul, mind, and body, currently being re-discovered by modern science, was laid out as a diagram illustrating the “subtle bodies” in Esoteric Sciences thousands of years ago. This map of the subtle bodies was used as the basis for all forms of healing and self-development, and as the means of achieving self-mastery which was necessary in order to consciously undergo the process of personal transformation from a lower state of consciousness to a higher one. This diagram illustrated the hierarchical relationship of the mind and body as fields nested within fields that brought an idea as an invisible archetypal field of information into physical form through the principles represented by the five elements. It showed a physical body with various layers of an outer aura or electromagnetic field as the etheric plane which formed the blueprint for the physical body, the astral or emotional body, the mental plane of thought, and the causal field of archetypes and Will.

While we have a tendency to separate parts of a whole, then create a whole out of the part while imagining that it functions independently as a separate entity from the whole in which it was abstracted, the fact is every single aspect of a whole operates according to the same principles and can’t be accurately understood as a separate state. All material bodies as we know them are accompanied by an electromagnetic field that acts to organize the individual particles into a whole living system as a “field of information”. Yet this isn’t an entirely accurate model either, because in reality all biological forms come as a process of cellular regeneration , where one cell replicates itself and divides to become two, which then replicates and divides to become four, then eight, then sixteen, and so on, and grows through a process of “halving and doubling”. All cells contain information as DNA for producing every aspect of the whole body, where cells differentiate and specialize by what aspects of the total information are turned on and off, forming a new configuration. Our entire body forms a hologram where the part exists and contains the information of the whole, and the whole exists as or in each part.

What we refer to as the electromagnetic field that accompanies all physical form, which of course is invisible, exists as what we also refer to as the “mind” of the body, and the “phantom effect” produced by DNA itself as a measurable field of organized information as what has traditionally been called the “etheric body”, or subtle body which is holographic in nature as a three-dimensional form that’s the exact duplicate of the material body. This “holographic, phantom-like form” is what we now know provides the blueprint for organizing and spatially locating the specialized cells within the body. This energetic field both organizes the information in the DNA to produce a duplicate as its twin in physical form, and radiates from within the DNA as a means of “informing the space around it”. Just as all atoms are comprised of a group of particles held together forming an intelligent living system by an invisible force, the whole body is fabricated through a process of regeneration, held together, vitalized, and operated by an invisible force called the “subtle body” which is itself produced and operated by the mind.

       Science has now discovered and proven that matter is composed of light as “packets of information” that exist simultaneously as both a particle (local) and a wave (non-local). These packets of information as subtle energy are organized into a coherent field of information as the subtle body, which provides the etheric blueprint (hologram) for creating the body as a projection of the mind and soul. What appears as trillions of cells that make up our whole body are actually the “same cell” duplicated, differentiated, and multiplied to form a “greater whole” as specialized functions of the same thing.  DNA is composed of both matter and etheric substance that’s organized by an electromagnetic field that produces a holographic form as the “potential” contained within the information.  The molecular structure of our body operates in a unified manner where the DNA within the nucleus or brain of the cell receives, processes and interprets, and transmits information instantaneously “as” a whole – as if it’s one field or body – and interacts with and responds to the outer reality as a relationship with itself on a greater scale. Information doesn’t follow a physical pathway of communication from cell to cell, nor is it transmitted through the nervous system, but received by the DNA of each cell instantaneously at the exact same time.

The body (any living organism) is formed through the holographic principle where every cell of the body results from the regeneration of a single cell through the process of mitosis, and is all in fact one and the same thing formed from a single (double helix) strand of DNA as the basic information used to construct the body. They’re all formed by the same group of information as memory, and become unique parts that perform specialized functions based on how the information is reconfigured through a “switching system” that turns information within the cell on and off, forming dynamic sequences. The part becomes the whole, and the whole is contained within the part. If we take any part (cell) out of the whole system we’ve  got all the information it takes to make the entire organism in the single cell.

DNA, when abstracted and separated from the body it originated in, still continues to respond as if it’s still a part of the body. It’s still a part of the “unified field” from whence it came through a state of energetic “entanglement”. The part contains the properties of both the particle and the wave, and exists as both simultaneously and continues to operate according to the duality of light (photons), which is the primary substance of matter. It operates according to the principles of particle/wave duality. Light and matter (which is essentially the same thing) exhibit both properties of a wave and particle as a single entity that exists throughout space and time, and can act on itself to interfere with itself when demonstrating wave-like properties, and influences itself into new and varied configurations by acting to turn different aspects on or off. Each cell of a whole body vibrates to the exact same frequency, and frequencies as electromagnetic fields propagate through space, which acts as a medium for them.

       Light is made up of “packets of information”, much like an atom is formed out of a cluster of particles, as energy quanta called photons. Photons exist as a “wave of potential or possibility”, much like all the information contained in a single strand of DNA, and only appears as a stable material form (particle) when organized or frozen into a specific configuration by the mind that interacts with it, and then returns to a flow of photons as a wave function when not being organized by a mind. While we have been taught to see an atom as an organized system of particles rotating around a nucleus in a fixed manner, we now know that this isn’t true. The atom only appears as a fixed and stable system when it’s being “viewed” and perceived by the mind. When no one is “looking at it”, it returns to a wave of potential that appears as a blur or astral cloud-like substance. This ability of the mind to organize matter operates in the same manner or according to the same principle as the etheric body that provides the energetic blueprint for regenerating and multiplying one cell to create a unified field of information as a whole body comprised of billions of cells that continues to function through time and space as if it’s “one”.

Matter, which can be thought of as “frozen light” or the “crystallization of light”, exists as an electrical organism (mechanism) that’s operated through electrical impulses as a photoelectric effect of one or more photons propagating through space as electromagnetic waves. Wave-particle duality is a property not only of light, but of matter as well, because of course matter is ultimately composed of photons in its primary essence. The entire material world is composed of crystallized light produced by electromagnetic fields as intelligent subtle energy also referred to as the “mind” and the individual consciousness of the mind called the “soul”.

While many people tend to think in terms of separating the spiritual from the material, in reality they’re the same thing at different stages and phases of “becoming” as electrified or charged plasma that organizes a etheric form that acts to systematically produce a material form through a steady process of solidification (coagulation) or generation. The four “states of matter” are described as electrified plasma that forms a gas-like substance, which becomes a liquid, which then becomes a solid object. This can also be illustrated through the element of water, which exists in different states as plasma or air, as humidity, a liquid and a solid material when frozen. All of which are different states of the same thing. These stages of forming the material world correspond to the four elements (fire, air, water, and earth) of esoteric sciences, which are organized, formed, and given life through the fifth element of the Aether or the mind of the soul.

        What science now calls “Entanglement Theory” basically states that whatever is “born together” (as in the cells of the body), or that become energetically entangled and vibrate in harmony as the same frequency and nature (mind and soul of the body), operates as a single unit, and continues to operate as one even when separated by great distances. They exist in a fundamental state of polarity as complementary opposites, which means they spin in opposite directions to each other, and whatever property is being measured (observed and fixated by the mind) in one, the other one instantaneously reflects the same property. As the “state” of one particle or cell changes, the state of all entangled parts change in a unified movement because they exist as being a part of the same field, which exists everywhere throughout the space-time continuum simultaneously. They exist as what appears to be individual particles and as an inherent part of the same field of information. What’s of the “same nature” influences each other, no matter where they’re located in the unified field, through their shared “state of mind” and emotions.

This has huge implications not only in terms of our own minds ability to organize and transform our physical body as a correspondence to it, but also explains the mystery of being able to “produce and effect” or heal somebody at a distance with a small amount of their blood or locket of hair, or anything that contains their DNA. By “acting to transform the chemical make-up of their DNA” in the sample provided, it simultaneously produces the same effect in every cell of the body, no matter how far away. Likewise, by tuning into the person by speaking their name several times while concentrating (words connect us to the reality inherent in the words) on them, we can intuitively connect with them mentally and influence them through our state of mind, altering their state and the thought-processes and emotions produced by that state, altering their DNA as a result. This same effect is produced through direct communication by what we say to someone that causes them to imagine the reality of our words as a possibility for experience, and forming a belief out of them as a result. This also gives us insight as to how we are literally transformed (to some degree) through sexual intercourse where we “acquire” some of the other persons DNA, and they ours, and become somewhat subject to their thoughts, emotional states, and actions as taking on the same “morality” and aligning ourselves with the same type of destiny. We literally become one with whomever we have sexual intercourse with.

The Astral Plane of Emotion

Emotion is the “language” of the material plane that also governs instinct and intuition. It’s the dominant property of the lower regions of the astral plane of formation, and the language of the subconscious mind, which is the same level and aspect of the mind we share with the natural world and the plant and animal kingdoms. It’s the energy that’s transmitted within the material plane as notions, urges, and mental impressions that spontaneously alters our state producing automatic behaviors that are systematically employed without direct awareness. In humans, who are bestowed with higher creative capacities of the mind, emotions go a step further in how they affect us by acting to produce whole imaginary realities as illusions that we use in place of the actual, objective reality, that’s produced by the memories associated with the emotion that provides a template for automatic behaviors. All behavior in the ultimate sense is emotionally driven or a product of will, which can override emotion and direct the subconscious with new behaviors based on reason, realization, and rational calculated thinking.

Emotions, which originate in the electromagnetic plane, come in a variety of ways as either a natural response to our own thoughts, as a transmission and thought-form from another being outwardly expressing emotions, as an instinctual response to a feeling or idea, or as a form of association to a memory that was created while in the same emotional state. As we form an emotional response to something we automatically reference a memory of a similar nature that was created while in that same emotional state that provides us with a form of template for creating an imaginary reality as an internal representation that we use in place of the actual or present reality making it out to be the same as the past experience.

This imaginary reality based on memory of some kind provides the template as a story-line or theme that we use for creating an illusion that provides us with an instant interpretation as the means of creating more of the same type of idea, causing us to act in the same way we did in the past situation of a similar nature. In this way, through natural emotional reactions, we engage in a natural form of instinct as intuition that uses memory in place of the intellect and reasoning to create more of the same type of ideas, experiences, and behaviors over and over based on past experiences. Through our emotional states and the automatic behaviors they produce, we continue to create the present to be like the past through an unconscious state that doesn’t require thought or use of choice and free will.

The Subconscious Mind

The subconscious mind operates without direct awareness to produce realities out of memories, and reactive behaviors that are automatic and emotionally driven. The subconscious is the same aspect of the mind we share with all of nature and is what literally produces the substratum of material reality as the collective unconscious or group mind, and automatic functions of the body and behaviors that are involuntary in nature and don’t require a thought process or decision of any kind. It’s the aspect of the mind that forms our “body consciousness”, which operates and informs the DNA of our body by influencing it through emotional states produced by thoughts as actual or imagined realities. The subconscious is the “active mind” and is continuously active from the moment of conception and birth till our last breath and moment of physical death. While our self-conscious mind is only awake and active part of the time, our subconscious is continuously active and never sleeps, yet it operates for the most part without our direct awareness.

The Relationship between Thought and Emotion

Thought and emotion, which can also be seen as masculine and feminine aspects of the same thing, operate as “one” and one serves to automatically produce and influence the other. When descending as a downward movement from the higher, causal plane, we form a thought process in our mind as an idea that naturally stimulates an emotional state in response to it. The emotion married to the thought acts as the “physical equivalent” to the thought and systematically adjusts the chemistry of the body to match the reality produced by the thought. As we think we’re simultaneously regulating the chemistry of the body to produce the physical reality of our thoughts. The subconscious, which is experiential in nature and works through the imagination, doesn’t know the difference between a memory of an actual event or an imaginary one. This is because they’re both produced by the faculty of the imagination, and memories, once created, are replayed over and over through the imagination as a way of keeping the past alive in the present and using the same type of information, much like a feedback loop, to keep re-informing the body and our outer reality with the same type of information, producing a “consistent and congruent” version of our self and our experience of ourselves in our outer reality.

DNA as the Creative Intelligence of the Body and Outer Reality

The DNA of our body operates according to the same principles of both our self-conscious and subconscious mind, and is regulated primarily through our emotional states and imaginary thoughts. We are literally always creating our own physical constitution and character by how we inform our DNA, and organizing our outer reality through the electromagnetic field emanated by our DNA that interacts energetically with the DNA in every other living entity. The entire material world is formed by the information contained in DNA. As we think and form an emotional response to our own thoughts we literally act to “structure the reality” of our thoughts through the “meaning” they have. Thought and emotion form meaning as the basis for creating our experiences. Out of meaning comes the story we tell ourselves as a form of theme that provides us with a consistent version of reality that provides the basis for how we experience things.

DNA works to construct material form out of memory in much the same way that the subconscious mind, soul, and the archetypal realm of higher consciousness as “universal memory” does, all of which play off of each other and are used as the means for creating personal experiences that are formed out of the meaning and significance of something. We form personal memories out of the experiences we had of the events of our life that had a strong emotional impact. Events with little or no emotional impact are never really remembered in any detail, but merely as vague generalizations or forgotten all together. Events that had strong emotions associated with them, determine how we form the memory as the experience of it, which was shaped by the nature of the emotion we were experiencing at the time. The event itself merely sets the stage for enacting a theme of sorts that shapes how we experience it by the type of story we tell ourselves about it. The emotion the event invoked in us, determines the nature of how we created our experience of it through the “telling”. The same basic event and group of elements can be used to tell a story as a serious drama, adventure, comedy, or tragedy based on the emotion engendered and the type of reality that’s naturally inherent in the emotion. Emotions have very distinct types of experiences and fantasies inherent in them that form how we experience life and create ourselves (program our subconscious and DNA) by way of our experiences.

Our thoughts and emotions, which form the internal representations born in our imagination that we use to give things meaning, also act to inform and program our DNA, which, like the subconscious mind, acts as a receiver for information that it translates to produce instructions for organizing the material world. These emotional thoughts are produced by the union of the self-conscious and subconscious based on current life experiences and memories, and from the higher mind of archetypal memory that forms “original thought” that acts to transform and evolve our current creation by recomposing it through the integration of new and diverse information. The common denominator between reality as a neutral set of events that we use as the means of creating our experiences out of and the subconscious mind and DNA, as memory, (of the Soul, subconscious, DNA, and archetypes) is semantics. How we organize the cells of our body and the appearance of the outer world, which is always a correspondence to the inner world, is based on the meaning we give things as our perception of them that form our “life story”. It’s through meaning that we self-create and create our experience of our outer reality.

       DNA acts as the link and medium between the mind and material reality and is programmed or informed in an evolutionary manner through our very thoughts and emotions and the imaginary realities we create out of them. It’s through the imagination that we program the subconscious and DNA as a set of instructions, which produce the equivalent as an experience of reality. Not necessarily by changing reality itself, but rather by changing how reality appears to us based on how we interpret it to give it meaning. As we think, feel, emote, and act, we’re producing a form of etheric template that provides the blueprint as an electromagnetic field of information for organizing how the material world “appears” to us. We self-create by way of our own thoughts and emotions in the most basic and rudimentary sense of the idea.

Both the subconscious and DNA, which is the conscious intelligence that organizes and structures material form, are “experiential” in nature, and operate out of memory as imagined experiences produced by a combination of thought, feeling sensations that make it real and elicit an emotion, altering the chemistry of the body to match the state of mind. These all work together in a synchronistic and congruent manner to produce an imaginary reality that has meaning as a way of experiencing it through the story we tell ourselves about it that creates a form of self-perpetuating “feedback loop”. Through the nature of our thoughts we’re always in the process of telling ourselves a story about everything that has a consistent meaning that we use as the means of literally creating ourselves and our experience of reality. If we change the nature of our story, we change ourselves and our world accordingly.

As we think, feel, and imagine the reality of our thoughts, we systematically create ourselves (program our subconscious and DNA) and our outer world as congruent correspondences to our inner imagining. We are literally the ones always creating ourselves by way of how we’re using all levels of our mind in unison to create experiences in our imagination that become the instructions as a projection and transmission for creating our reality. As we program our subconscious and DNA, the electromagnetic field of information that they produce acts to inform the subconscious and DNA of everything else in the outer, natural world of which they are an inherent part of, and through electrical impulses as resonance, acts to reconfigure it by turning some information off while turning other information on, composing it into a new variable as a personal creation. Our mind as a mental paradigm, vibratory frequency and dynamic pattern literally acts to influence, recompose and transform of field of potential into one possibility that matches our idea about it. Every person creates a unique version of reality through their perception of it.

The Law of Correspondences

All parallel planes that make up the four dimensional material world and the higher spiritual world of pure energy as unformed consciousness, exist in a natural relationship to each other as complementary opposites that are polar in nature. The activity that takes place on one plane propagates through all related planes as a series of correspondences or chain of association. The same vibration as a form of note or chord that is part of a whole octave resonates with that same chord on all higher and lower octaves. As they resonate, the passive aspect of one acts to draw in and absorb the active aspect of the same idea from a parallel plane, which influences it, altering its vibration and modifying the existing pattern to a new possibility for the same idea as a natural means of transformation that gradually evolves the form to a new kind or level. As we draw in energy as vibratory information from the space around us and synthesize it by becoming one with it in mind, we begin vibrating in harmony with it and it modifies our thought processes through the realization it brings, changing how we see ourselves and our world.

The most natural and immediate way we have of creating ourselves and developing our character that simultaneously modifies and transforms our physical body and outer reality, is by learning how to keep our body in a relaxed state while stilling our mind of random habitual thoughts, and focusing our attention on the idea of what we want to create. It’s only through deep states of concentration on an idea as an imagined experience of reality, that’s defined and developed with detail over an extended period of time that serves to invoke an equivalent emotion, that’s then thought about or “remembered” in a consistent fashion, that we create a “virtual memory” as an intentional form of “self-programming”. By controlling and directing our thoughts and what we imagine as possible scenarios, or what memories we dwell in and think about in a repetitive manner, we can regulate our emotional state and “act on ourselves” to reprogram ourselves with a corresponding reality. All ideas exist in a primary state of infinite potential for that idea as a kind of theme. The theme employed acts to produce the mental correspondence as our identity and character, the bodily correspondence as our physical health and constitution, and the outer correspondence as our perception of reality. All of which act together to form the story we tell by living it as the means for developing and evolving our soul, mind, physical constitution, and perception of reality through the same memory as a fundamental form of programming.

Dr. Linda Gadbois

Transformational Life Coach and Integrative Mind-Body Wellness Coach

How to tell True Spiritual Guidance from your own Will and Habitual Memories

       One of the first things we have to establish in order to recognize the nature of how our own mind works, is to realize how ideas come to us. This can be a bit difficult at first, because many don’t have an understanding of the true nature of self-generated thoughts opposed to “inspired thought”, or ideas that come to us as mental impressions that are persistent, and often seem unrelated to what we’ve asked guidance around. Asking for guidance is much like setting an intention as a request for ideas to come to you from outside of your normal realm of thinking, which is usually redundant and just plays the same type of ideas over and over, which you already know aren’t the answers to what you want. We’d also have to look at what or who it is you’re asking and expecting guidance from, and how they or it communicates with you, and what qualifies them to give you guidance as a means of working with you to co-create a future reality of some sort.

In the scope of this idea as we’re exploring it here, I’m not going to address the idea of “spirit guides”, or the idea that we all have some form of “board or committee” as a community of spiritual entities that help us on our way and serve to somehow guide us by counseling, advising, or telling us what to do, but rather through the concept of the “self”, which exists simultaneously on multiple levels of the same coherent reality, and are interactive in nature when a sense of awareness and connection are established and maintained. The “self”, like the soul, mind, and the reality they produce and live within, is threefold in nature. This means that what we are currently experiencing as what we call “reality”, we exist simultaneously at three levels within that reality as a unified and whole reality that exists outside of time, and an individual is sub-divided into parts of that reality as a “self and other”, an inner and outer, upper and lower, that’s playing out a story by “being in it” as a part of it, yet unable to see it from a higher, all inclusive “whole perspective”.

The Soul and the Nature of the Mind

Each plane of existence has three sub-planes or “levels” within it and operates according to the same principle as “kingdoms” do within the material world, which are all interdependent in nature and one evolves naturally out of the other. The lower, dense level of instinctual (animal) consciousness has no creative capabilities, and as we progress upward to higher levels of consciousness we acquire the ability to self-express and create using the power of our mind. The mind, likewise, exists at three different levels within the material plane as the subconscious (the aspect we share with all of Nature), the self-conscious (a human attribute that makes us self-aware and creative), and the Super or Higher Consciousness. The Higher Consciousness is of the spiritual plane (invisible to the material senses) and serves to operate both the subconscious and self-conscious aspects of what we call the “material mind” of the body. The lower, material aspects of the mind are located within the dimension of time and space where it enters into and inhabits a body with a genetically oriented  personality and becomes fully identified with being the body confined within a material existence.

In this same manner, according to the same principles (all principles play out in every area of reality at different scales and through different systems), our “soul”, which is synonymous with the “self” and “mind”, exists on three separate planes, and is “dual or polar” in nature as both masculine and feminine aspects on each plane (again same principle different scales and levels). Each level is created by the dual nature of the one preceding and serving to create it. Each level therefore contains the “entire lower level” that it serves to birth and govern by co-operating the dual aspects of itself on a lower, denser plane of material manifestation. The material mind that serves to form the etheric body is what produces (seed and ovum) the physical body as what we call the lower soul or animal body. Both aspects of the lower, physical self of which only humans (here on Earth) have a “self-conscious” aspect that has the creative capacity of reason, choice, and will to self-create, exists as a part of our lower nature. What we call “heart consciousness” (subconscious) and “brain consciousness (self-aware) are interactive with both themselves and the Higher-Self that governs them.

The Lower Mind of the Animal Body

The subconscious exists as the “passive and receptive” (feminine) aspect, and the conscious mind (of both the higher and same plane), which is the reasoning and willful (masculine) mind is the active and creative aspect of the “same mind”. The conscious mind acts to impregnate the subconscious mind with an idea that the subconscious, which is the aspect of the mind we share with Nature, grows and turns into a material manifestation of the idea. The subconscious “conceives of the will” being projected by the active conscious aspect, and produces a reality out of it. First inwardly as an imagined reality, then outwardly (connects to that same idea in everything else through the shared mind of the subconscious) as a analogous version of the same idea, creating the basis necessary for experiencing it, and creating itself and its life through the experience.

What we think of as the conscious mind of the body (brain consciousness), is birthed fully within the physical body by the subconscious mind, and is a coherent part of the lower, material plane of the subconscious. It’s the aspect of awareness that we form our “identity” out of as our “false ego” that only sees and thinks of itself “as” a body, rather than as a soul that merely inhabits the body as a means of acquiring experiences of itself through the reality of its own mind and memories. All of what we call “thought” as imagined (conceptualized) realities that we experience as being a product of our conscious mind (brain), is actually produced out of memory (body) of some sort, that we simply replay over and over forming endless variables in a habitual and repetitive manner. This is very easy to see and realize when we simply “observe our thoughts”, and the fact that the thoughts (type and kind) we’re having today, are the same type we had yesterday, last week, a month ago, or even years ago. Most of what we think of as “self-generated thoughts” is produced by memory of some sort, which is produced and provided by the subconscious mind, which, having no will of its own, simply creates out of memory in a repetitive fashion. All behavior, which is creative, is produced by repetitive and habitual thoughts that keep the same emotional states active in us, which serve to create more of the same type of reality and experiences over and over, much like a theme.

Another way to recognize the true nature of what we call self-generated thought and our ability to problem-solve, is by realizing that anytime we’re trying to “figure something out”, all we’re really doing is rehashing the same ideas as memories (experienced or taught) over and over, in an attempt to somehow apply them in a new way that will somehow produce a new result or reality. This is where they get sayings like “the true definition of insanity is doing the same thing over and over again while expecting a different result”, and “a problem can’t be solved by the same mind (type of thinking) that created it”. When left to our own devices, all we’re ever really doing is running through all memories of ideas associated with it, in an attempt to find a new solution. This is because the conscious aspect of the lower mind operates by way of the subconscious mind that births it, and is “memory oriented” and instinctually driven. It “thinks” by way of association and impulses that reference memory as a thought process. All thought, in this sense, is produced by emotional states associated to previous experiences as patterns of that memory that form tendencies.

The Higher-Self

In this same sense, we have the ability to connect to the conscious and willful aspect of our Higher Mind or Self, which oversees and governs the entire lower plane as a unified reality that’s already created (karma and divine providence as prophecy), which likewise, works through the passive aspect of the subconscious mind to “seed it” with an original idea that exists outside of and apart from our personal memories of the past. But it only becomes active when we subdue the same conscious aspect of the material mind, which is also willful and creative by constantly seeding its own subconscious aspect, by calming all thinking, and quieting our internal dialogue. The Higher Consciousness can’t communicate directly with the active aspect of the lower mind and plane, and works in a like manner with the passive aspect of the subconscious mind.

The subconscious, unlike the “talking aspect” of the conscious mind, “thinks” in pictures and images by forming ideas into imagined realities that it then “reflects in the mind’s eye” allowing the conscious mind to “witness it”. When the conscious (aware) mind witnesses it, it comes as an idea that pops into our mind out of nowhere (not self-produced) as a form of inspiration and intuition (which is the same thing). It comes as an idea represented by an image, symbol, or metaphor of some kind, much like a concept, that acts as a form of “universal memory”, in the sense that it provides us with a whole, ready-made idea as a possible reality. If we “act on this idea” without question, it produces a reality that affords us a brand new experience and manifests in a whole new way.

Original Thought as Inspired Ideas      

As ideas “come to us” intuitively from what we sense as a higher, invisible source, we still have to “willfully choose” to except and act on the idea. Nothing manifests as a reality or comes into our life without willful action that fulfills them, or as the means of a form of synchronistic, step-by-step process or chain of events that begin unfolding , which, each time we act on it, forms a pathway to a whole new experience of reality and of ourselves within that reality. Our true ability to “create in an original manner”, doesn’t lie exclusively in our lower mind of the body and identification with the body, but rather in our Higher Mind which isn’t a “product of” the lower material mind of the body.

All “original ideas” come through a form of inspiration as an inner vision or imagining that seems to come to us out of nowhere through an intention or desire we have to “know” and “create” based on that knowing. They come through an inquiry of some form, or by “asking for something” (prayer as a connection to our higher source), wondering about something or forming curiosity around it, or as an intention we set for it based on a desire for it. Our higher conscious “seeds our subconscious” with the idea that initiates a pathway of exploration and discovery. We receive mental impressions or a vision as an idea that is formed outside of our normal awareness and ability to produce it based on personal memory of some sort, that we then have to exercise our freedom of choice and will in order to take in as our own and act on it to create by way of it. Through action of some sort, a whole process is set in motion that ultimately leads gradually into a whole new idea, but only if we choose to act on every intuitive step we realize as it unfolds. It only “manifests” as our reality through constant and consistent action as the use of our ability to choose and willfully act out our choices, producing the reality inherent in them.

The Nature of True Guidance

Nothing is ever done for us by an outside source. we’re simply given guidance on how to bring about the idea as a reality and experience of what we inquired about or asked for. Guidance never comes as being told “what to do”, or as making decisions for us. It only comes as showing us new options, or bringing us new awareness and realization that expands on our ability to choose brand new ideas, which, if acted on will produce brand new experiences of reality, not born out of past memories that simply repeat the same idea in a varied way. If guidance appears to be coming to you as a form of telling you what to do or making decisions for you, it’s more than likely not actual guidance from a higher source but rather the ramblings of different aspects of your own, lower mind and personality. Higher sources of a Divine nature never act to violate choice and free will, which is a birthright and the means for self-creating in which we are always 100% responsible for our own creation.

Because guidance often comes as a completely new idea or way of responding to a familiar problem or well-established situation, and therefore results in a feeling of confusion and uncertainty that comes from the unknown, we can have a tendency to analyze it to death, rather than spontaneously acting on it, or coming face-to-face with our comfort zone and afraid that we won’t know what to do in an unfamiliar situation, and through fear or inhibition of some sort as being unwilling to act or to try something new in an experimental fashion, we doubt it away or convince ourselves it won’t work, and so we don’t even try. While usually going right back to asking for guidance around the same thing again, often, without ever realizing what we’re doing. It’s usually only when guidance comes in a familiar way or as something we’re comfortable with and have a memory around as a means of navigating it that we’re willing to try it or act on it.

In this same token, because guidance usually acts to lead us out of our mental paradigm as a way of conceiving of new possibilities and doesn’t come to us in “whole form” as a single idea or action, but rather as steps that require consistent action in a repetitive manner as an idea that “unfolds” through an unknown process, we choose not to act on it because we don’t know for sure where its leading, or we don’t realize it’s coming in response to our inquiry or intention, because we can’t see how it’s directly related looking through the lens of expectation, which again, is formed of memories of the past. Guidance hardly ever comes in the form of what we expect or imagine it will, and because of this, we often don’t recognize it for what it is.

       All expectation and imagined scenarios as possibilities that we hold as a means of being able to know guidance when it comes, is formed out of memory of the past or what we “think” the answer is going to be based on, or our ability to come up with a solution which is all based on memory of some form, and is what has acted to create our life the way it is currently. So we ask for guidance from a higher source as the aspect of our mind that exists “outside of” our material reality and consciousness as memory acquired through the body, while attempting to perceive it through the lower mind of habitual perceptions as possibilities.

We can know true guidance when it comes as a thought or impression as an image or scenario that represents an idea that “pops into our mind”, or that comes to us in what seems like an unrelated way that has no obvious or apparent connection to our inquiry. One that comes to us in a spontaneous way that’s not the result of our own thinking or attempt to solve our own problem from the same paradigm that created it, but rather as what seems like an objective idea that even when we notice it and think about it briefly as what it implies or means, then let go and move on, persists and becomes consistent. We keep noticing and going back to it and thinking about it, though we usually don’t know why. If a thought persists for a period of time and we fail to take action on it, which is what’s required for it to lead to something else, it eventually fades and subsides. We then either go back to asking while requesting it to “show up” the way we want it to, or we have the experience of “unanswered prayers”, and we form an opinion or belief that prayer doesn’t work.

So the most primary way to tell the difference between true guidance as problem solving from our Higher Self or just wishful thinking, is by whether or not it appears to be coming from a mental source outside of our paradigm and normal way of thinking that’s showing us to do something or a way to go that we couldn’t have come up with or produced on our own through memory or established learning of some sort. Realizing that it comes as an “original thought or ideas” that we didn’t or couldn’t (based on normal perception and way of thinking) have come up with on our own as an answer. Understanding that it never violates choice and free will by telling us what to do or making our decisions for us, or through producing strong emotional reactions that prompt automatic behavior, or as something that’s manipulative and trying to get us to do something we don’t want to, but rather as an objective idea or intuitive feeling that bring insight into things and expanding our options for choosing by showing us things we couldn’t see before. It often comes in what may seem like a completely unrelated manner as a single step, which when taken, forms into a greater process as a whole idea where you don’t know what to do to make it happen.

Often ideas come to us in “whole form” as an outcome or complete idea as a reality, that’s very different from our current reality, or that we don’t have established behaviors for creating, where we’re often left with a feeling of not knowing what to do to create it. The Higher Self understands that the lower mind is memory driven and needs guidance as a “process” anytime it’s acting to create something that’s not a part of its programming. Because of this, the idea we set as an intention for our inquiry that forms the basis for asking for guidance, serves as the “whole idea” as a form of “theme” or metaphor that’s responded to. Not as giving the reality of the idea in a kind of instant fashion, which is a product of the subconscious imagination, but rather as the process for creating it in a synchronistic, step-by-step process that leads you systematically to produce the necessary process to create a corresponding reality of your imagined idea.

       The reason you “don’t know how to do it” is because you’ve never produced that reality and don’t have the memory as the process necessary for creating it. Again, the Higher Self doesn’t act to give you the idea for creating necessarily (you form this as what you’re asking for), but rather gives you the process for doing it as mental impressions and ideas that require you to act on them in order for the next step to become apparent. One step fulfilled leads to the next. It requires consistent action on every idea that becomes apparent through the original action to create the reality necessary as the means of connecting to and being in the appropriate position to perceive the next step.

Ideas come about and manifest as reality through a dynamic pathway as a creative process of unfolding awareness, where we never know for sure what each step will bring. In this manner, we have to act out of faith knowing that though we’re not sure of how it’s going to come about, and that it’s probably going to come about in a completely unexpected way, that it’s revealing the creative process necessary to manifest the reality of our dream. It’s showing us how to create the reality that we asked and prayed for by setting an intention for it. The saying “seek and you shall find, ask and it shall be given unto you, knock and the door will be opened”, isn’t just a nice saying, it’s giving us the formula as principles necessary for manifesting reality using our mind. Not the lower mind of instinct and repetitive memory, but rather the higher mind that serves to seed the imagination of the lower mind with the ideas necessary to willfully create in an original manner.

The higher consciousness projects ideas into the imagination of the subconscious that provide it with a reality as a form of memory that it can use as a template to create with in the same manner it creates realities out of its own memories. Once the subconscious has been impregnated with an idea of the Higher Will as an imaginary reality, the conscious mind perceives it as a thought and idea, and uses its will to choose and act on it. As it acts on the idea to fulfill it or investigate and research it somehow, a reality is produced where other ideas become apparent, and when those are again acted on, a chain of association forms that connects us to the other related ideas, which together form the basis for creating the reality of our desired intention.

So if you “ask” by forming a vision for your life, sets intentions, and pray or ask for guidance in regards to them, or for them to spontaneously manifest somehow, and you sit back waiting for it to appear as if by magic, or come as a single connection that’s completely related to your current mindset or history of creating realities, you may be waiting for a long time for something that never happens. If instead, you stay aware of what intention you set and what reality you’ve asked for, and as ideas that are not self-generated by your logical and analytical mind, or out of repeated memory that begins occurring as intuitive insights or notions of some sort, and you commit to acting on them even though you have no idea what they’re going to produce or where they’ll lead, and as they lead to another idea and another, and you continue acting on each one, even when they lead you outside of your comfort zone, what you’ll find is that you’re led into a reality of your own intention as you being its creator. You’ll realize that you created it through consistent action taken on what may have seemed like unrelated ideas. By setting the intention as a means for willful and deliberate creation, then having faith and trust in where you’re being led even though you can’t see from the onset what it’s eventually going to result in, is the very means and method by which you create using your Higher Will as a true form of spiritual guidance.

Dr. Linda Gadbois

 

 

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Archetypes as Laws and Principles that Provide Tools for Personal Transformation

In order to gain an understanding of how archetypes work in our psychological make-up, we have to start by defining what an archetype is. An archetype is what’s used in the most primary sense to illustrate or represent natural principles and laws. An archetype represents a kind of prototype, universal template, or ideal that we use for creating in every aspect of our life. As multidimensional, multifaceted beings, our personality and psychological make-up is comprised of universal archetypes that we share with all of humanity, represented by the zodiac and the ancient gods of Mythology. An archetype as a principle is represented as an “idea” or “being” that has certain types of attributes, qualities and characteristics, that form its basic personality giving it a natural disposition, temperament, perspective and “type” or kind of behaviors that naturally lend themselves to telling a certain type of story as it’s “identity”. Our basic psychological make-up as our personality is formed by the twelve universal (everyone has them) archetypes of the zodiac as personality traits in varying degrees and aspects that are composed into a “formula” as our primary “state of consciousness”.  As we go out into the world and begin participating in co-creating reality, this state of consciousness as our personality acts to predetermine and form our “identity” as the roles we naturally cast ourselves in or take on, and the type of story we tell by how we express our character traits and live our life. In order to change the character traits that make up our personality and identity, we have to work by way of principles as archetypes. The ultimate form of transformation as self-development, doesn’t come by changing individual or select behaviors, habits, or tendencies, though it can be in the ordinary sense, but rather by working with attributes and qualities that form new characteristics. By evolving characteristics that form our personality and have natural behaviors inherent in them as a “way of being”, we naturally produce new experiences that give us a new and different “sense of ourselves”, that simultaneously produces a new kind of reality as the story we naturally begin telling through our newly acquired perceptions and behaviors. “Being” always produces “doing”, and doing results in physical manifestation.

       To work through principles says that the way to change how something or someone functions and performs, and the reality they create through the story they naturally tell as a result, is to work with their character and nature to alter, modify and reformulate its inherent properties and elements. By adjusting and modifying the qualities one expresses through, we change the entire operation. So instead of trying to change one aspect within a whole, natural operation, often without ever identifying what attribute is ultimately causing it, you work instead to adjust the inner nature as their character, and let the changes that ensue from it naturally take place. Then evaluate them to determine if or what other attributes need to be adjusted, until it naturally acts to produce the change you want. All change ultimately comes in a natural and permanent manner by changing the character of the person forming the behaviors that you desire to change. All other methods may solve a specific application or instance, but the behavior and tendency itself will continue to play out in others ways. What’s referred to in Alchemy as the “chemical marriage”, comes through coupling, combining, and assimilation of its equal and complementary opposite. Transformation takes place by mingling, blending, and combining contradictory opposites to form a new whole. By returning what is fixed and dead to a fluid and growing state. When we assume habitual qualities that make up our character and nature, and fail to grow in the essential sense of our inner self, we become as dead matter, measured only by quantity and proportion. We stagnate and begin living a life of routine and dogma, performing the same rituals day after day in an automatic way, and begin living out of the same mindset telling ourselves the same story day in and day out. When we stop growing, learning, and becoming something new and different in each moment, we begin the process of withering and dying. All behaviors and habits are merely the expression of established and well-practiced qualities that make up our character. So the way to change a habit, specific behavior, or tendency, isn’t to work directly with it in the practical sense of breaking a pattern to form a new one, but rather by identifying what part of your nature is producing that behavior as a natural expression and working through the law of sympathy and antipathy to modify it. It’s only by changing our inner nature somehow that we change our outer expression as our reality. Qualities exist as attributes that are polar in nature as complementary opposites that form extremes of each other, with a gradient scale between them as degrees. We seldom ever fall exclusively on one side or the other, but rather somewhere in between, and express in favor of one extreme or the other under different circumstances. Many behavioral tendencies come more as a dynamic and interactive combination of qualities that must be worked with as groups or complementary clusters rather than as singular in nature, although often what is spurned as a quality actually results from a “core or parent” quality, which, when transformed, changes all offspring produced by it systematically. For example, jealousy and envy, whose opposite is admiration and trust, may be the offspring of self-doubt, lack of confidence, and low self-worth, and until this is addressed and transformed, the jealousy won’t go away. At best it’ll be repressed and subdued or corrected (seemingly) in one situation, while still existing as a tendency and natural perception in any other situation that warrants it, because what’s “causing it” hasn’t been changed. Once self-worth has been transformed into a healthy state of confidence, self-love and admiration, the tendency towards jealousy in all areas dissipates and is no longer apart of personal awareness and feelings. In other words, the person no longer feels that way in situations that used to warrant a deep feeling of jealousy and envy. To breed confidence in place of being timid and feeling unsure of yourself requires working with believing in yourself, trusting yourself, and honoring your uniqueness. Just trying to correct the behavior itself by telling them (or yourself) to not be timid or afraid, or by making them feel bad somehow for being that way, not only doesn’t transform it, but can in fact compound and exaggerate it, making it even worse. Qualities as our inner nature and personality form an interactive model as a cluster of qualities that have been developed through an active and expressive state to produce our experiences. We form beliefs about and around ourselves and others through the active expression of innate qualities being brought out in us through the dynamics, conditions, and life situations we grew up in, that served to establish our initial personality as traits and characteristics we naturally possess and outwardly express as adults.

       All of these well-developed qualities have their complementary opposites, which also exist within us in a latent state, and can be used in a strategic manner to transform them. We simply have to realize it, form a desire and intention to perfect ourselves, and use our will creatively to transform our character into new habits. We “become” whatever we form a habit of. By intentionally working to develop ourselves by embodying and acting out counteractive qualities, and practicing “being that way”, we change how we feel, how we “sense ourselves”, and how we feel about ourselves. For example, just by changing our posture from a slumped one to an erect one, back straight, head held up high, making eye contact, all characteristics of “confident behavior”, we actually feel more confident. As we feel more confident, we create an experience of ourselves as “being” confident, and we start acting that way more and more, until it becomes a natural part of who we are in the most ordinary sense.

        All qualities have a state-of-mind and physiological characteristics associated with them. By becoming an actor in our own life, so to speak, we can imagine the state-of-mind out of which confidence would be the result, and by employing the behaviors and postures that communicate and demonstrate confidence, and “become” confident as a result. We can actively choose to embody that state and quality of being, and act it out as a means of expressing ourselves in some situation, as the basis for creating an experience of ourselves in that manner. If we feel we don’t know how to be, feel, and act confident, we can find someone that we consider confident and self-assured, study them to see what they’re attitude, frame of mind, physiology (the way they hold themselves, gestures, facial expressions, voice tone and quality, etc.), and how they act, then we can model them by “pretending” to be the same way. Just like when we were kids and we developed ourselves by pretending to be just like our favorite characters. This whole process of self-development is natural to us as children when we’re in the natural state of creating ourselves using our imagination, but we tend to lose it as we become adults. As adults, we’ve established patterns and instead of taking an attitude of “creating new memories”, we begin simply living out of the memories already created in a repetitive fashion, feeling and being the same way over and over, creating the same type of experiences in the present as in the past. While the subconscious mind, which forms our personality, is habitual in nature, working to create and behave in an automatic fashion based on memory as habits, it’s also passive and receptive in nature, lacking a will of its own, and can be directed by the conscious mind to employ new qualities, behave in new ways according to those qualities, and form new memories that will become new habits as a natural way of being. We don’t need to go through years of therapy in an attempt to try and resolve or understand our story about things and what happened to us, and why we became the way we are. All we have to do is realize as adults we still have the ability to create ourselves in any way we want to by simply detaching from the past and our story about it, deciding what aspects of ourselves we want to grow and transform into something better and greater, set the intention to do so, then begin the work of practicing in a disciplined manner to become it.

       We can bring what’s in a fixed and established state back into a fluid and growing state. We can realize who we’ve become up to this point, and who we want to be instead, or in moving forward to continue the process of actively developing ourselves. We see ourselves and our life as a “work in progress” of continuous and never-ending growth. Not as “being” a certain way, but as a continuous state of “becoming”. We can decide what story we want to tell by how we live our life, and what “kind” of person we have to become in order to do that. We can move outside of the mindset that says we’re always determined by other people, by how they act and treat us, or by what situations we found ourselves in or acted unknowingly to create, and begin taking an attitude instead of being responsible for our own development and who we become by way of our own willful decisions and actions. We can disconnect from all the memories and illusions of the past, be present in the moment, and become aware of ourselves in terms of how and who we’re being, and “in that awareness”, actively choose how we’re going to be, regardless of others and what’s happening around us. We can detach from our emotional connection to others that keep us constantly affected by and responding to them, reside apart from them as our own person, and choose how we’re going to interact accordingly. We’re only affected by people because as children in our “formative years”, only our subconscious was fully developed and dominantly active and we were constantly taking in the suggestions and attitudes of others and using them to shape ourselves in relation with them. This tendency becomes established as a way of self-development, so that even when the self-conscious aspect of the mind develops to the point of being active and dominate as our awareness, which has the ability to judge and decide what to let in or keep out, we still act to develop in an unconscious manner. Once we develop a conscious mind, which separates us from our parents and others, and gives us the ability to think for ourselves, discriminate and reason, and act based on choice and will to give suggestions to our own subconscious mind as a way of self-development instead of other-development, we have the ability to become self-determined. The problem is, by the time we’ve become adults it’s become a habit as an automatic process of stimulus – response, action – reaction, and we don’t realize that we now have a will and can act independent of others in determining our own psychological makeup. We can finally realize that who others are, how they’re being towards us, and what they think of us has nothing to do with us, unless we let it by engaging through a reactive like-response. As soon as we realize this, break the unconscious emotional connection, and see ourselves as a part from others, where their behavior and attitude no longer produces a reaction in us, we step into our true power to decide in every moment who and how we’re going to be, then acting it out as an experience of ourselves.

Summary: All transformation comes as an “inside job”. It comes through transforming the qualities that make up our character that naturally produce all of our perceptions and behaviors as a natural way of being that serve to tell a story of some kind. We don’t transform by addressing specific behaviors, but rather by working with the personality traits and character that act to naturally produce them as a tendency. By changing our “core” or kernel, we change how it expresses outwardly and what it acts to create through behaviors and deeds of some sort. Archetypes are tools for transformation because they provide us with a dynamic system of what qualities and personality traits produce what type of behaviors that naturally perform a stylized operation as a thematic story-line. All qualities exist in polarity, with a wide range of degrees and variances in between, and all qualities can be modified by employing their opposite and contradictory aspect. All vibration as a pattern is altered by coupling with a similar, yet variable pattern of the same nature, where different degrees of the same quality are being expressed, that allows it to acquire and take on new attributes. We train and condition ourselves to new ways of being by modeling the qualities necessary until they become a natural part of us. Whatever we pretend to be, we become. Pretending and playacting is the key to personal transformation and developing your character in a natural and deliberate way. Dr. Linda Gadbois     Integrative Mind-Body Consultant and Spiritual Mentor

The Chakra System Provides us with a Model for Using our Mind to Heal our Body

The Chakra system of the subtle body gives us a “model for creating” from a dual perspective as the movement of energy that’s both descending as spirit into matter, and matter ascending back into spirit. The creative process works from both angles because it’s the continuous flow of the same thing. When energy as vibration is descending from a higher plane, it comes in a unified form that divides and propagates as aspects of itself that form stages of development as a kind of growth process of an idea becoming a material form and reality. There are no “individual or independent” operations slated to each chakra as many believe, but rather a unified idea that steadily takes on physical properties and becomes something specific as an actual material reality. It’s the system through which an idea manifests as an equivalent physical correspondence or analogy.

What originates as an archetype or “ideal” is a form of prototype or general template as more of a theme, which holds the infinite potential of that idea as a wave-form (crown chakra has a thousand petals), enters into the individual mind and body system, where a form of natural selection takes place that accesses certain aspects of potential that correlate with it, and through a series of interference patterns as a process of adaptation based on the unique relationship that thematic idea forms with the individual character that’s acting as a vehicle for it to come into an actual form of expression, it’s modified, and the wave is “collapsed” around one possibility (limitation is imposed), which is brought into expression to produce the reality as its physical form.

The crown chakra is where the idea, which has already penetrated and been absorbed and inducted into the mind as the subtle energy field that surrounds and in-forms the body, as a “whole idea” that contains all aspects required for creating in a unified manner, enters the body.  It’s received into the 3rd-Eye of the sixth chakra as an inspired vision or imagined reality (similar to a memory) that has both optical and audio properties (6th chakra is represented as two petals). It comes as an imagined thought that’s accompanied by an inner voice. As the voice speaks a vision is formed as the meaning of the words spoken as a material reality. This inner voice (5th chakra) and imagined reality becomes the basis of what we call “thought”, which when beheld and dwelled in, forms feelings as sensations as it descends into the heart center. These feeling sensations of the imagined idea act as a form of vibratory programming for the subconscious mind of the body, and is what “connects us” to that same type of reality in everything around us in the material world of formation.

       The potential reality as an imagined, sensory and life-like reality produces emotion as the chemistry of the body as it descends into the solar plexus, which adjusts the biological body to the same “state” (vibratory quality) as the idea. The emotions are produced as a reaction to our visual thoughts, and unlike the feelings of the heart that are felt both inside and out as a connection to the material world outside of us, emotions are felt with intensity within the body as a strong stimulation that’s arousing and brings the body into an active state in response to the thought. This strong arousal and pronounced activity within the body takes place as the emotion enters the sexual-generative center of the second chakra, which is creative in nature, and what produces action as behaviors of some form as it enters the root chakra, and acts to bring the idea into expression as an experience by producing an effect as the reality of the thought. Once an idea is acted on, it steadily manifests as not only our inner reality, but also our outer reality. This is how ideas become rooted in reality as the personal creation of those who serve as the vehicle and conduit for actualizing them.

Because this process begins in the brain, the point in the body where ideas are received in full sensory terms, then broken down and distributed to the body itself for manifesting, the brain is attributed as being what “generates” the ideas as a primal form of consciousness. Yet all material form only acts as a passive receptor and instrument for consciousness, which operates it by informing, instructing, and animating it. Consciousness, like everything else that emerges from it, is dual in nature as both a passive and active component. Matter is the passive aspect of consciousness that acts as a form of “shell” or dead form for spirit to inhabit and give life to as a “living being” with a personality and subconscious mind. So the body is the means through which creation takes place as the active expression of consciousness (the Soul).

This same process as an infinite flow of energy that forms a kind of “feedback loop”, which allows the soul to witness its own creation, takes place through a form of reverse engineering. In the ascending flow of energy from the lower to the higher mind, a behavior or action of some kind arouses and stimulates us with a strong emotion, which then produces a feeling sensation as a form of reflection that activates a memory as a visual and verbal idea that provides an “automatic pattern” for creating as a reality. In this orientation and movement, the emotion and feeling produce the imagined thought, instead of the imagined thought producing the emotion and behavior. One originates as a conscious and willful movement, the other originates as an unconscious and automatic movement. Both are equally creative in nature and serve as correspondences to each other because our thoughts are what create the programs as memory of the subconscious mind. These programs habituate us to emotions that keep us in an aroused state, forming the basis for what affects us and causes an automatic, knee-jerk reaction as an emotional charge that makes us go unconscious and act in an automatic, thoughtless fashion.

       All of our reactions, ultimately, come as the result of how we’ve consistently programmed ourselves over a period of time with our own thoughts that formed our memories as a product of our conditioning. Our memories are formed by how we interpreted events through emotional perceptions as the reality we formed around them based on what we told ourselves about them that gave them the meaning they have. All things only mean what we make them mean by the story we tell ourselves about them. This process of feelings that are received from the environment that act to prompt an emotion as an active arousal, which in turn produces an automatic behavior, is how the instinctual realm of the plant and animal kingdom operate. When we bypass the intellectual capacity as the ability to reason, discriminate, and form our own interpretations as a function of the conscious mind, and live instead out of emotions that form illusions as memories that produce automatic behaviors in us, we live in much the same manner as an animal out of a primarily unconscious state.

The intelligent capacities of the Higher, creative Mind, represented by the three upper chakras (voice, vision, idea, and will), has the ability to work through, direct, and ultimately program the lower, subconscious mind of the body, represented by the four lower chakras, all of which are physical in nature, and more specifically the lower three, with the fourth  heart chakra being what bridges and acts as a pathway between the higher and lower planes, and the inner and outer of the material plane. Information is received from the higher plane of archetypal ideas as original thought from the crown and head, forming a vertical motion of up and down, whereas information from the “same plane” (material plane), is received through the heart, and forms a horizontal , as a back and forth, inner and outer movement. When we only live out of our feelings and emotions, stimulated from outer events, others, or in response to thinking as memories of some form, we bypass the intellectual capacity and live out of an unconscious, auto-pilot state of being controlled and determined in much the same way a puppet is operated by a series of strings, or in a remote control fashion, with others constantly being in control of the remote.

        The model laid out as a creative process by the chakra system as a hierarchical structure, provides us with the key and method for employing to work in a conscious and deliberate manner with our own subconscious mind and body to alter and transform our physical body and reality. The subconscious mind doesn’t have the ability to generate and produce reality as an “original creation”, but relies instead on memory which it uses as the basis for creating more realities of the same nature and kind. A memory acts as a preformed pattern or theme that’s used as a template to produce fractal patterns of the same nature as a replication or consistent type of story that produces the same type of experiences over and over, varied only by the uniqueness of the circumstances, situations, and relationships being used to create them. It simply plays out the same ideas over and over in a habitual manner, and produces and maintains the condition of the body as its equivalent and of the same nature and condition.

Whatever story we tell ourselves about our self and life, we become in form. Our mental paradigm is what produces all of our perceptions, which is an interpretation that we use to create our experiences that then determines how we behave, and simply acts in all situations to generate more of it self. It’s only modified from its habitual tendencies through the introduction of an original idea, that’s delivered in its original state as an imagined reality and inner voice, that “gives it” a pre-made idea as a virtual memory that it can use in place of an actual memory to produce the reality of the idea by “becoming it” in body and actions.

In this same fashion, the subconscious of the body, often referred to as the heart, can be given direction on what and how to manifest based on visualization of the process desired as a reality and by talking to it, explaining the process and how it works, and how it’s going to benefit from it. A sense of pleasure and positive emotion needs to be connected to the idea as what the reality will naturally produce. Thought as an idea (replicates a memory) must be translated into the feeling and emotion that’s the equivalent of the idea because it’s what actually produces the behavior or motivation (arousal) of the subconscious. Emotion is the motivating force as the chemistry of the body that forms all of its biological processes. Emotion comes as the stimulation of the Endocrine glands – the master of which is the Pineal and Pituitary body that act together to regulate all others as a unified operation – that produce hormones as messengers that alter the “state of the body” and activate certain processes by turning some aspects on while turning others off, in much the same way DNA operates. It’s only through coherence of the brain and heart (conscious and subconscious) as an idea and its emotional equivalent that manifestation and transformation naturally takes place.

       A thought that’s not properly translated through a sensory reality that produces the emotion of the idea, doesn’t manifest because it doesn’t work to alter and regulate the chemistry of the body to produce the actions necessary. It’s only an idea imagined as a full sensory reality that’s “felt as being real”, that provides a process or operation for transformation as a form of instructions or direction that invoke an emotional response as altering and producing the physical equivalent as the production and distribution of hormones that transforms how the body regenerates itself. It produces the chemical messengers as the information and instructions necessary to alter DNA sequences and neuro-pathways that change how the body regenerates and performs.

While we tend think that what we call “reality” is something that exists separate and independent of us, the fact is reality results from our perception of it. How reality “appears to us”, what we see and comprehend and what we don’t see or fail to recognize all together, is based on our ability to perceive and conceive of it. While we also tend to believe that perception is a product of our brain or heart, in fact, we perceive with our whole being, with both our mind and full body as a unified state and cohesive system. Just as we think with our whole body, in which every organ of our body produces neurotransmitters, and performs different aspects of thinking and perceiving, we also perceive the outer world through the lens of the inner world. Whatever ideas we “program” ourselves (subconscious and self-conscious) with, shape our paradigm, which produces an equivalent and corresponding outer reality as its expression and personal creation. Every individual perceives the same objective reality in a unique, different, and individual way. It’s only by changing our mind and body through the introduction and development of new and original ideas that we reprogram our subconscious to be able to perceive those ideas as a natural part of our outer reality. By changing ourselves, our whole world changes accordingly.

Dr. Linda Gadbois

Integrative Mind-Body Medicine Consultant and Spiritual Mentor

Religion and the Sacred Sciences – Dogma, Individuality, and Intuitive Creativity

Probably the biggest difference between the terms “religion” (as its come to be known) and “spirituality”, is one of a group experience as opposed to allegories and analogies that have to be intuitively interpreted in order to see the laws that are operating within the stories that attempt to illustrate them. Much religious doctrine is deciphered for the common person, who simply has to accept and adopt someone else’s  ideas as their own, and consider them an “accurate interpretation” that they choose to call right and accept as being true. When an interpretation is made for us and given to us in place of knowledge derived from actual experience, it requires us to “believe” in it and have faith. It doesn’t require us to “think for ourselves” or form our own interpretations, which would require an in-depth breath of knowledge of many branches of science, philosophy, and the arts, acquired only through a dedicated life of study and inquiry. It would require the devoted meditative practice of acquiring knowledge through direct experience, which integrates it, and the ability to bring it into practice in our daily life.

In the spiritual realm, creativity is of the essence, and all true knowledge exists as Laws, Principles, and Archetypes, all of which are universal in nature as “creative processes” or the natural forces and means through which things come into existence through conception of the individual mind, where they’re developed into a unique variation as a possible reality. All Archetypes and creative forces are universal in nature, providing a dynamic template as a form of ideal or prototype for creating at the individual level as a personification. All personal creations come as the result of a unique interpretation of what originates as a Universal theme that’s naturally ingrained in the human psyche.

We have been led to believe that we’re not capable or qualified to make accurate interpretations because we lack the knowledge necessary to do so, which of course is only partially true, because we’re not given the education that it requires through our conventional conditioning and have to seek it out on our own through a desire for it, and it’s only through our own interpretation that we conform to our mental paradigm, making it applicable to create at the practical level. Only what has been integrated into our mental paradigm through a fundamental and intuitive understanding of it can be utilized to create in the sense that it changes our very perception of reality and how we choose to conduct ourselves as a result.

There’s no absolute truth as an interpretation or way of perceiving something, but only in regards to the laws involved. Spiritual knowledge is written in symbolic metaphor, analogy, and allegory because it’s the universal language that’s ingrained in our very DNA as a form of subconscious code, and it’s always in an evolutionary and creative flow as adaptation and modification that produces a unique version of a common idea. When we interpret things for ourselves, we adapt and modify the basic idea according to our age and maturity, stage of growth, level of education, culture, beliefs, values, preferences, memory of past experiences, and based on how and in what way we’re going to relate and apply the knowledge in our everyday life to create by way of it. All ideas when translated by the individual to form a unique and personal version are “ideal for that individual”. There’s really no such thing as somebody else knowing and giving us our truth without any effort on our part. All truth, like all knowledge is only known through the experience of it. All theory simply provides the basis for practice as experimentation designed to create an experience of it.

The story of Moses, for example, and how he attained what became known as the 10 commandments (of Christian faith), originated as the 10 primary Universal Laws that were given to him by God as a direct experience. These Laws, were not rules meant to be handed down in a mindless way, only requiring acceptance and abeyance, but were a dynamic mathematical and philosophical system that laid out the creative process of the mind and soul for evolving itself through various stages of self-creation as the dissension of spirit into matter and the resolution of matter back into spirit as experience that formed an eternal memory. The first time he came down, he had 10 Laws written on sapphire tablets (symbolic code in itself), and when he saw the people partying, engraving idols as a means of worship, eating slain animals and fornicating, realizing the people were to ignorant and unintelligent to be able to comprehend them, he became enraged, and broke the tablets while ascending back up to the mountain top (symbolic of higher knowledge), where he converted them into rules and commandments that were written on ordinary stone. He delivered them instead as a form of dogma that “told the people what to do”, instead of requiring them the impossible task of thinking for themselves and being able to intuitively discern the laws in a way that would allow they to create in their life by using them. This story illustrates the mindset of what became organized religion that acted to interpret Laws and “give people” that interpretation as their own. In this way, the masses are trained as a unified whole or group mind, just like animals that are unconscious and instinctual in nature exist in a “herd mentality”.

The human soul sojourns through life as the means of self-creating and evolving itself through its own creations. We all have full, 100% responsibility for our own creation. Nobody else is responsible for us, and we can’t blame inaccurate perceptions and actions on other people. The term “sin” means to “miss the mark”, or think, perceive, and act out of an error. As humans, we have both a higher divine, and lower animal nature. Our lower nature is equivalent to the animal kingdom which lacks the creative ability to think, decide, and willfully act in an individual fashion. It lives out of a group mind as a herd mentality, and fails to think for itself, and instead passively accepts the will and thoughts of others as its own, and lives out of other people’s ideas which it perceives to be more correct than its own. Just accepting the thoughts and ideas of others in a passive manner, and using them as your own to create and align yourself with, also fails to provide the means for developing the higher faculty of intuition, which is necessary in order to form interpretations as clarity of thought.

Intuition comes as a form of allowing an idea in its symbolic universal form into the mind’s eye, while sensing and perceiving its spiritual, invisible nature as the laws and forces at work that merely act to organize the outer appearance as symbolic correspondences that change every time its applied or used to create. The outer appearance or material concept does not represent truth, it merely acts as the empty and passive shell for spirit as law to operate and express through. The inner qualities apparent and outwardly expressing in any idea or entity, simply act to show us it’s true nature in terms of the “mode of consciousness” it actively engages in and uses to express.

Conventional religion as we know it today doesn’t teach law as a higher form of knowledge that require individual interpretation, but forms instead a standard interpretation that the individual merely has to accept and believe in as being “the truth”. It’s based on God as a human figure that resides over mankind with the same emotional (lower) nature, only requiring our obedience and worship. It teaches that we don’t have a “direct connection” to God, and have to go through the clergy of the church instead, who advise, guide, and tell us what to do. Its designed and set-up to rule over mankind through a set of golden rules and dogma as the interpretation of those rules that appeal to and train people to be fully in and of their lower, animal-like unconscious nature of ignorance that’s incapable of making up their own mind or thinking for themselves. It promises salvation through blind acceptance of superior men having authority over us, and lays the foundation for the premise of slavery.

Spiritual Sciences, often called Secret or Scared Sciences, teaches spiritual knowledge as or of God as being consciousness Itself in all its natural forms, and the laws an archetypal principles that govern and act to produce the entire material and subtle realms. It teaches the Principles that can only be known by intuitively imagining them as an “inner experience” necessary to comprehend them in material form and provide the basis for practicing them. Knowledge as Laws and Principles are written in the universal language of symbolic imagery and dynamic systems that require individual interpretation in order to be understood and thereby applied as a practice of some form. It honors and works by way of every interpretation, just like every individual, being a unique (evolving) variable (personal creation) of the same universal (archetypal) idea. It doesn’t imply a general lack of intelligence in terms of corralling the mass population into the same school of thought by telling them what to think and training them to a concept, but rather requires an extensive level of knowledge and intelligence in order to intuitively form your own interpretation of it.

The higher spiritual realms exist in polarity as the complementary opposite of the lower, material realm, which is created and maintained by it as the laws that govern it, and where the subconscious, animal, instinctual group mind prevails and is dominant on the material plane, while individuality, uniqueness, and deliberate forms of self-creation through active use of will is dominant on the higher, spiritual planes. We only step into and embody our divine nature when we form a love and deep sense of connection with the spiritual realm over the material realm, and we use the higher capacities of our mind to think, evaluate, reason, decide, and act, and create ourselves as unique individuals, apart from and complementary to (of the same nature) other unique individuals.

When lower intelligence pursues spiritual knowledge, it does so through a system that has been laid out for it by another that it merely adopts as its own. It attracts to the spiritual ideal while still employing the animal, inability to think for itself, mindset and level of consciousness. They don’t seek true knowledge by studying laws and philosophy, but rather grab onto someone else’s idea as an interpretation and claim it as their own. They bring a sense of ignorance into the intellectual realms and argue that their interpretation, which is really someone else’s, is the correct one, and create an idea of themselves as being enlightened and superior somehow. They fail almost entirely to realize and appreciate the value of diversity in terms of perception and unique ways of looking at the same idea. They’re not willing to devote themselves to a diligent life time study and pursuit of higher knowledge required to actually think for themselves and form their own unique ideas about things, which is what’s required in order to attain it. They create a false image of themselves, much like a sorcerer imitating a Magician, as a spiritual authority and arrogantly prance around preaching by correcting other people while proclaiming to possess true knowledge, without seeming to realize that just this attitude alone demonstrates an incorrect perception as the foundation required to apprehend higher truth.

All symbolic imagery represents laws and principles as a dynamic composite of corresponding and interrelated qualities and characteristics of the same “nature”, type or kind. All allegory as stories of the same kind are representations of laws being applied in the practical sense as a life experience, which creates in a unique fashion as a theme formed into a variable as a dynamic series of relationships being acted out or created by a certain “character” or group of complementary characters. The only value, meaning, or significance of a story is to identify the “morale of the story” as the principles operating in it. All metaphor, likewise, is merely representing laws as archetypes or scenarios that represent and are active expression of laws and principles.

A variety of spiritual systems have be set-up that are symbolic and analogous in nature, all of which form a direct correspondences with each other, and provide us with the means for learning how to interpret symbolic imagery and archetypes. Some of the major ones, all of which correspond to each other and provide the “keys” for decoding the same primary set of laws, are the Qabalah (Tree of Life), Tarot (Book of Hermes), Astrology (Archetypes of the zodiac), Mythology (gods of human nature), subtle energy system of the body (microcosm), musical scale and theory, color and the vibratory spectrum of light, Angels and Demons (natural forces), all of which represent qualities of consciousness as states and natural ways of being as behaviors and operations inherent in them, architecture, sacred geometry, Hebrew alphabet, Numbers and mathematical equations, and so on. All of these systems are interrelated and correspond with each other and can be used in correlation to interpret the symbolic meaning of each other.

For example, the Tarot, based on 22 fundamental Universal Laws of descending and ascending, provides the “key” for decoding and interpreting the Qabalah. The Tarot lays out the same fundamental laws and principles as archetypes that represent states that perform certain “modes of consciousness” as an operation that’s a part of a greater creative process conveyed symbolically through a composite image of corresponding ideas, behaviors, colors, letters, numbers, sounds, elements, geometric shapes, planetary influences, and so on, that provide the means for factually, intuitively, and scientifically interpreting the symbolic imagery. Sacred Geometry is a philosophical mathematical system that represents the primary laws as form, function, and order that are the essential, life-forming laws inherent in all of nature. These all form a larger scientific system that’s of a universal nature and keeps the subtle and gross realms in a unified and holistic state.

In Spiritual Sciences each individual forms their own interpretation of ideas as the means of using a universal idea to form a personal idea of the same nature as a unique variation that still holds true to the basic idea as a theme of sorts. The interpretation produced by the individual, is ideal for that individual based on their current level of understanding, which is necessary in order to apply it in a beneficial manner. All knowledge is of Laws and Principles that can be perceived intuitively because they’re the invisible component that acts to organize the form, giving it its attributes, qualities, and characteristics, which determines how it behaves and what creative processes it naturally serves as a part of. Intuition is systematically developed through the knowledge and exercises involved in learning how to perceive and interpret invisible and unknown aspects through the relationship they form with the visible, known aspects. It develops the ability to readily perceive the spiritual aspect as the inner nature of things. It teaches you how to think, reason, evaluate, make clear decisions, and willfully act by applying the knowledge learned to your life, creating an experience of it, which is what allows you to attain it through the integration of it, modifying and updating your own mental paradigm to include it. It creates by way of obtaining knowledge of laws that become actual memory. The soul, as the spiritual, eternal aspect is comprised of memory, and only what is applied and practiced as experience becomes a part of our nature and is carried forward.

Our vibration as a quality and level of consciousness only changes based on the integration of knowledge as experience, which serves to form a dynamic system of memory. It’s only through daily devoted practice that we raise our vibratory frequency. Theory that’s not applied doesn’t alter us or our minds ability to perceive and comprehend higher forms of knowledge. It’s only by becoming one with divine knowledge as the nature of the spiritual realm that we increase our ability to resonate and be drawn up into higher dimensions. Whatever we equate ourselves with, we become like. Through experience, we associate ourselves with our experiences, relate to and identify with them, and “become” by way of our associations. We are always the sole creator of our own experiences. By acquiring spiritual knowledge in theory, and bringing it into practice by way of theory, we create our experiences, and absorb the knowledge as wisdom, becoming it in habit and memory, and we acquire the secret of ascension.

Dr. Linda Gadbois

Metaphysician, Integrative Mind-Body Health Consultant, and Spiritual Mentor

The Masculine and Feminine Principle of the Soul, Mind, and Body

 

All spiritual ideas that represent laws and principles are conveyed in symbolic form as metaphors, analogies, and allegories that demonstrate the principles as creating in the material realm. The material world itself exists as symbolic form of the spiritual. The spiritual plane exists in a state of wholeness as pure potential that’s unformed, yet forms the basis for all material manifestations as the result of choice, will, and imagination. All matter exists as both a particle and a wave simultaneously. The wave is a “field of potential” as archetypes that exist as a theme that contains all the information necessary to produce realities of an infinite variety based on how it enters into relationship with the infinite mind of the individual vibrating at the same frequency, which resonates with a singular possibility as an idea that it chooses by absorbing, allowing it to impregnate the imagination with a seed that it then grows into a full-fledged reality by continuing to think about it. As we think about a newly conceived idea, we develop and construct it through a process of adaptation to produce a unique variation of the same general idea.

When an idea as an archetype is drawn into the womb of the imagination, it’s united in relationship with the sensory-emotional state of the body (individual mind), where it undergoes a process of adaptation that grows certain aspects to various degrees, while leaving other aspects dormant, producing a modified version of the general idea (archetype) that forms a template as a possibility for manifesting a reality within the context of their everyday life. All of what we call “reality” exists as a personal creation of a universal theme formed by the relationship that naturally takes place between the masculine and feminine, which together birth an offspring that’s a combination of both to form a new whole.

The Monad, Dyad, and Triad

The Monad (the number 1, represented by a sphere with a center) symbolizes the soul or mind in its unified state as containing both the feminine and masculine attributes as polar forces within its own nature. The mind on the material plane consists of both the subconscious (feminine) and conscious (masculine) as complementary aspects of the same mind that play different roles in the same overall operation. The Monad, when descending into the dense plane of matter, regenerates itself by dividing into dual aspects, forming the Dyad as both the inner and the outer, the self and another, and the Me and I. This principles is expressed in the Biblical allegory as the creation of man, first as Adam (hermaphrodite), who was divided by the feminine aspect of itself being “cut out of its side”, producing Eve as its dual aspect, who together form a unified whole as a single entity. This not only allows for companionship in terms of not being alone, but also provides the basis for entering into relationship with itself in (the illusion of) another, and in doing so being able to “see” aspects of itself normally hidden as unconscious aspects through the perception of the other in its own image. As long as they were side-by-side, they couldn’t see each other (themselves in the other), so they were turned to face each other. By facing each other they act as a mirror which reflects back to them their shared nature.

All single and individual entities still maintain dual aspects that make up its basic nature as both feminine and masculine aspects, not only represented by the dual nature of the mind as the subconscious and conscious minds, but also as the two hemispheres of the brain (right and left), and the symmetrical structure and function of the heart, which acts as a dual pump beating together in unison forming a single cardiac cycle. Whatever gender as the sex of an entity determines which aspects are more than likely dominate and which ones are passive in terms of degrees of activity and which aspects were stimulated and appealed to through our formative conditioning, and strengthened through utilizing most often in the dynamic being played out in our everyday life that we participate in by playing a role.

These dual aspects of masculine and feminine energy always exist in polarity of each other as complementary opposites that serve to stimulate each other into an active and dominate state as forming different roles in the same dynamic, operation, and cycle. While we’re all born with a preformed nature as what’s been developed in us (our soul) up to that point, forming our subconscious memory that automatically gives us a natural predisposition, temperament, and tendencies, we are consistently undergoing a form of evolutionary growth by what complementary energies are being expressed around us that we naturally enter into and coexist in relationship with that serve to stimulate and bring out in us the opposite aspect of the same quality that forms the basis for the nature of the interaction as a dynamic (thematic pattern), that develops that aspect through that specific dynamic, conditioning us to it, and reforming us accordingly by strengthening some aspects while others remain latent and unused in their potential state.

Likewise, every “quality” as a way of being that’s ideally played out through different types of dynamics (stories) exists in a polar relationship as a “range” that moves from a negative expression (destructive) to a positive (constructive) one. The opposite qualities as aspects that form our character can only be known, accessed and brought out for possible development through expression, by contrasting and seemingly opposing each other through a common dynamic or state of which they both play a part as a role that leads to a different experience as an outcome. Fear, for example, has as a potential relationship and manifestation of both cowardice and courage. Whichever one is stimulated or actively chosen and used in relation with the fear, determines not only the outcome or result that’s produced by the fear, but also who we “become” by way of either a passive or active use of choice and free will.

The feeling itself as an emotional sensation contains within it not only the polar aspects as potential for expression and creating, but a whole range of possibilities as degrees that separate and differentiate them. How we respond to it in terms of how we perceive it and behave as a result, is a form of our creative ability through choice and will, and is either made in a passive and unconscious manner, where we don’t perceive a choice and just respond in an automatic, instinctual manner as our tendencies and inner nature, or it’s made in an active and intentional manner through self-awareness that chooses to counteract unconscious tendencies and break automatic patterns, and so courage is chosen in light of fear. We’re always in the process of creating our experiences of reality and ourselves by way of those experiences through our ability to consciously choose and willfully act out our choice, whether it’s done in a passive or active manner. In other words “no choice” is a choice.

The Dual Nature of the Self – the “Me” and the “I”

What we call the “Self”, like the soul, mind, and reality, is three-fold in nature, and dual in nature on the lower, material plane. These seemingly two selves work in perfect unison and conjunction as separate (opposite and complementary) forms of consciousness that perform different parts of the same operation. We’re all born into this world initially with only our subconscious (feminine) mind active and fully functioning and is what forms the “personality” of the body, which consists primarily of hereditary gene’s and memories that are further established and developed by our family unit, which share the same genes and are conditioned to the same dynamics as tendencies (memories) inherent in the genes as a form of instinct, that forms what we sense, perceive, and come to call “Me”. The Me of the personality is the identical twin that births and gives rise to the mental “I” (identity). Though these twin aspects appear to be different in terms of their consciousness and characteristics, they’re both phenomena arising from the same will.

The Me is often mistaken for the I because it’s the personality of the body as our most natural and primary sense of ourselves, which forms all of our natural perceptions, thematic interpretations, and behaviors out of the memory of our ancestors and formative conditioning. The personality is composed of all the things of the body – feelings (sensations), emotions, tastes, likes and dislikes, tendencies, connections, habits, characteristics, etc., all of which make up the constitution of the personality, also commonly referred to as the “lower self” that’s a member of the animal kingdom. All of nature in terms of plants and animals only possess the subconscious aspect of the mind, which lacks the ability to think in a separate and individual manner, outside of the species it’s a part of, and is driven purely by instinctual means as the automatic behaviors born out of tribal knowledge that all who are a part of that same species performs through unconscious impulses, while still having a personality of its own as unique characteristics that make it vary only in how it goes about performing the same behaviors.

The personality of the body as our lower self that operates out of instincts (group memory) of the species as human beings, forms the “herd mentality” by rendering their will passive, and allowing it to be controlled and utilized by another. The consciousness of the body is subject to the Universal Laws that govern the subconscious nature of Rhythm and Polarity, that keep it moving between emotional extremes as the memory associated or inherent in the emotion, which is designed to produce automatic, impulsive behaviors. Because humans have the higher capacities of the mind to self-create within the material realm of the subconscious, all thoughts and perceptions that ultimately result in actions and deeds of some sort are emotionally driven. The emotions of the material, instinctual plane of species oriented memory, are what provide the template as a theme that shapes thought into thematic perceptions that form its behavior and its “sense of self” simultaneously by way of the experience created through its actions. Those who are “emotional in nature” and are run and ruled by emotional states that they feel helpless to control or lack an actual awareness of what’s actually happening and that they have the ability to control their emotions, tend to “live out of this state” and form their identity with it, bonding their soul (through identifying with it) to what is predominately a lower state of consciousness that makes them equivalent to the animal kingdom where they are being shaped and developed by blind forces that they allow to inhabit them.

In this state of total identification with the body (animal nature), our sense of self is dependent on the body, and our body is something we require in order to know (experience) ourselves, and we begin associating our mind as belonging to and being produced by the body (formation of the false-ego). We begin imagining that the Self, like the mind that acts as a vehicle for it, is a product of the body, and therefore can’t or doesn’t exist without it, and in making this fundamental misconception as a mistaken identity, we render the soul mortal and capable of dying with the body. This is the birth of the false-ego where our perception of our “self” is created through identification with our body and the material realm, which dies with the body and is annihilated or made extinct. The soul moves between planes based on what it identifies with and creates itself out of as an “idea”, based on what qualities and abilities it employs through its identification.

As we rise in the scale of consciousness and are able to disentangle our identity from the personality (Me) of the body, we begin realizing that the mind not only doesn’t belong to the body, but that the body belongs to the mind or the mental part of us that’s independent of the body and is what acts to “operate the body”. But even in this awareness there’s still a tendency to identify with the mental states, feelings, emotions, and so on that we experience as living within us. Because these are experienced within us, as us, it’s easy to mistake them as being an essential part of our “Self”. Yet by creating a sense of being separate from our body, we can also realize that we have the ability to change and direct these inner states in any way that we desire through active use of our will and imagination.

By separating our “sense of self” from these inner feelings, we find ourselves in possession of our true Self, which is the “I” and the “Me” as dual aspects that together produce the “Self” as an active expression that produces the “experience of the self” through the mechanism of the body. The body can be recognized as the mental instrument or channel through which thoughts, ideas, emotions, feelings, and other mental states may be produced. The body as the feminine aspect may be perceived as the “mental womb” (Vesica Pisces) capable of generating mental offspring that become the basis for material reality. While many like to separate the spiritual from the material, the higher soul from the lower soul, the spirit from the soul and body, and so on, the fact is they’re all a part of the same thing, and one systematically emerges out of the other as a process of descending from higher planes to lower planes, and ascending from lower planes to higher planes. Spirit is comprised of both masculine and feminine aspects and is what acts to birth, operate, and sustain the entire causal, mental, astral, and physical world.

The subconscious mind is passive and receptive in nature and has the latent powers of creation and generation of mental imagery of all sorts and kinds through the faculty of the imagination. The creative powers of the Feminine aspect of the mind are enormous on the material plane, yet it must receive energy and direction as a seeded idea from either of its “I” (active male) companions. The subconscious exists as the connective medium between active aspects of both the higher, spiritual plane, and the same plane of its equivalent Masculine aspect, both of which are capable of impregnating it with an idea as a seed for manifesting in its physical form. Awareness and realization of this principle brings with it enormous capacity for mental and creative ability to self-create by way of self-induced experiences.

Conscious Self

The conscious aspect of the mind is the aspect that can become aware that it (masculine) has the mental capacity to willfully direct the subconscious (Feminine) by intentionally subduing its emotional activity while introducing a thought as an idea into the imagination that it will develop and grow into an outer experience, that will allow the “I”, after actively creating it by way of the subconscious, to stand apart from its own creation and witness it as its offspring. This is the part of the self that has the ability to not only willfully and actively manifest an idea through the subconscious, but also has the ability to “project an energy” (life force) from the conscious to the subconscious as the process of willing through which the mental creation begins and proceeds into material manifestation. The Self, in the active conscious mode, can then act to witness its own creation in the imagination as a reality that’s being “viewed” both from within as a direct experience of it, and apart from it watching it play out like a movie. This is the dual aspect of the mind inherent in every person.

Subconscious (Feminine) and Conscious (Masculine) Process of Creation

The subconscious mind is the dominate aspect of the mind in the material world as the passionate forces that energize, organize, structure, and produce material form while imbuing it with characteristics that govern its behavior and how it functions or operates as an animation. This is because in its primary state it has both the passive and active components, and is what forms both the mental and emotional plane of instinct, thought, and automatic behaviors that are produced through feeling-emotional impulses, and has no will of its own (doesn’t perceive itself as separate from its maker), even though it acts to birth the self-conscious aspect of itself (on the same plane and level) as its personal will. It’s constantly being impregnated with seeded ideas as the memory of the species and genetic code that are inherent in the morphogenic (astral) field of which it’s a part. The subconscious acts to “draw in” and be the receptor for the seeded ideas and complementary energies of the Higher Will which it then systematically births as joint offspring.

The subconscious-feminine then gives birth to the conscious-masculine aspect of the lower plane that acts to witness the creation of the Higher Will as its outer reality, which is produced as an extension of the self by way of the subconscious. It witnesses the outer world produced by the inner world of the body as being separate or being a part from it, and therefore doesn’t realize that it’s the result of its own creation, and imagines itself as being produced by the body and shaped by the events of its outer world, and therefore becomes subject to it. Once the conscious mind realizes the outer world is produced by the subconscious mind as the passive receptor of an idea that can be both unconsciously absorbed from the active will of others and the collective unconscious, or intentionally introduced through its own will, it can take an active role in exercising the ability to introduce desired ideas that are grown in the imagination while introducing the complementary emotion that sets the creative process in motion and directs its development with a sense of precision.

Creation

The entire lower (material) creation is a product of the Higher Will or the personal will, both of which are the same thing formed on different levels, perspectives, and degrees of consciousness. The Higher Will simply operates in a neutral fashion to play out soul memory as karmic patterns over and over, which can only be resolved, changed, and broken by active use of the personal will. While creatively operating out of a primarily unconscious state, we perceive life as happening to us beyond our control and having nothing to do with us in terms of being self-created through past deeds as memory continuing to be played out in a habitual and automatic fashion.

The Feminine Principle is always the aspect receiving mental impressions, while the Masculine Principle is always the one giving the mental impressions. The Feminine aspect performs considerably greater work as what generates thoughts, ideas, and concepts, as possible realities in the imagination. It takes in and acts as the vessel for the “seed” as information in its potential state that it uses to build and construct a material body as its outer expression. The Masculine Principle contents itself only with the work of the “will” which introduces the seed into the imagination (womb) in an intentional and deliberate way. When the subconscious is not being seeded and directed by the inner, personal will, it still acts as the passive receptor for receiving mental impressions as suggestions from the active wills around it, from outside sources and the will of others being projected upon and into it. Through absorption of mental impressions of others, it creates the reality of their will instead of producing original and unique mental creations.

By concentrating on an idea and giving continued attention to its inner development we intellectually employ both aspects of the mind and consistently produce original creations as our offspring. We take an active and willful role in our own creation by employing the creative capacity of our mind to move away from unconscious and adulterous modes of creation and into conscious, fully aware, and deliberate modes of creation. When we realize that what we perceive as our outer world is the projection of karmic memory being produced by the passive absorption of our Higher Will, showing us what we normally remain unaware of, and experience as happening to us instead of being our own creation, we can begin actively working with it by introducing thoughts and ideas into the subconscious mind that counteract it, correct it, and rewire our system as a new configuration (relationship), that serves to transform and evolve the memory to become the basis for producing a new experience of reality. By giving our subconscious mental impressions of a desirable nature, then nourishing and supporting those with consistent attention and thought, we transform our inner being by re-informing it with new patterns (ideas) that are projected outward and act to systematically modify our perception of reality, and how we experience ourselves through and by way of that reality, that alters and shapes our “sense of self” as an intentional act.

The willful mind stimulates the creative portion of the mind, which generates a reality out of stimulation. Whatever is stimulated within us, is activated and brought out as the basis for creating an experience that develops us by strengthening those aspects. Most people are content to live their entire life out of the thoughts and ideas instilled in them by others through their formative conditioning by other minds and wills. Most lend their will to create themselves as the idea or progeny of others, without ever realizing what they’re doing and why, or that they have the ability to begin shaping themselves by way of their own ability to willfully rewrite the memories of the subconscious and begin telling a new story that transforms and evolves the soul by way of that story.

When we take an attitude of being mentally lazy and assume a passive role, subject to the conditions and circumstances of our life, we are ruled almost entirely by the mind and will of others, allowing them to do our thinking and creating for us. To appreciate the magnitude of this idea all you have to do is realize how few original thoughts or ideas come from the average person. Most think that by adopting and claiming as their own whatever they’ve been taught, were told, read, watched, and accepted as true, and therefore acted to make real as their reality through the acceptance and belief in it.

Summary

The feminine is the primary principle of the mind operating within the material realm as its creator. The entire material world of what we call reality, including the body we inhabit, is produced and maintained by the creative power of the Feminine Principle, which has no will of its own, and is always acting as the passive receptor of the will as mental impressions and seeded ideas given as suggestion, that it turns into a reality in the imagination. The reality created in the imagination of the subconscious as its manifestation of will (Masculine Principle), is then “witnessed” by the conscious mind, both as it’s inner aspect and its outer reality which is produced as a projection of the inner, as being apart from it. Through our conscious perception of the outer world we experience our own inner, self-made creation. The outer world appears as an analogous correspondence to the inner imagining or an idea. The imagined reality as a living idea turns it into a vibratory frequency that connects us with that same idea in everything else, while simultaneously reordering the appearance of the outer world through resonance (making different components active and passive), forming our perception of it out of which we experience ourselves in relationship with it.

The subconscious is programmed to produce realities by either aspect of the active (masculine) mind of both the Higher Will, which feeds it memory acquired from past deeds, or the personal will which has the ability to give it mental impressions of realities that contradict, and therefore transform the dynamic patterns of karmic memory, producing new realities and experiences in its place that become memories as the programming of the body and personality. For this reason the soul is referred to as feminine, and the will as the active force of both the Higher Mind and complementary aspect on the material plane as the masculine. These terms have nothing to do with sexual gender of being a man or woman (because we all have both), and are instead referring to the polar and complementary aspects as the dual nature and mind that’s creatively active in every individual and manifestation of reality.

The soul, like the mind, has three aspects, all of which contain both feminine and masculine components that exist in polarity not only within the same plane, but within complementary and parallel planes of higher and lower, or smaller planes nested within greater planes, all of which interact by stimulating each other through feminine and masculine aspects which form a harmonious union as a unified creation of self and the reality in which the Self lives. The Higher Mind works through the feminine subconscious mind of the lower plane, which is passive and able to receive ideas for manifesting as reality. The masculine, conscious mind of the body, being active also, can’t receive ideas or guidance directly from the Higher Self, and relies instead on the subconscious to reflect the ideas in the imagination as mental impressions it’s been impregnated with, or through what’s being realized through the outer reality which is also being produced as a projection and reflection of the subconscious imagination. This is why in Esoteric literature the man is always depicted as looking at his female companion (wife) with his arms outreached, who’s looking upward at the angel that oversees both of them as their guiding light.

Dr. Linda Gadbois

Integrative Mind-Body Medicine Consultant and Spiritual Mentor