The Masculine and Feminine Principle of the Soul, Mind, and Body

 

All spiritual ideas that represent laws and principles are conveyed in symbolic form as metaphors, analogies, and allegories that demonstrate the principles as creating in the material realm. The material world itself exists as symbolic form of the spiritual. The spiritual plane exists in a state of wholeness as pure potential that’s unformed, yet forms the basis for all material manifestations as the result of choice, will, and imagination. All matter exists as both a particle and a wave simultaneously. The wave is a “field of potential” as archetypes that exist as a theme that contains all the information necessary to produce realities of an infinite variety based on how it enters into relationship with the infinite mind of the individual vibrating at the same frequency, which resonates with a singular possibility as an idea that it chooses by absorbing, allowing it to impregnate the imagination with a seed that it then grows into a full-fledged reality by continuing to think about it. As we think about a newly conceived idea, we develop and construct it through a process of adaptation to produce a unique variation of the same general idea.

When an idea as an archetype is drawn into the womb of the imagination, it’s united in relationship with the sensory-emotional state of the body (individual mind), where it undergoes a process of adaptation that grows certain aspects to various degrees, while leaving other aspects dormant, producing a modified version of the general idea (archetype) that forms a template as a possibility for manifesting a reality within the context of their everyday life. All of what we call “reality” exists as a personal creation of a universal theme formed by the relationship that naturally takes place between the masculine and feminine, which together birth an offspring that’s a combination of both to form a new whole.

The Monad, Dyad, and Triad

The Monad (the number 1, represented by a sphere with a center) symbolizes the soul or mind in its unified state as containing both the feminine and masculine attributes as polar forces within its own nature. The mind on the material plane consists of both the subconscious (feminine) and conscious (masculine) as complementary aspects of the same mind that play different roles in the same overall operation. The Monad, when descending into the dense plane of matter, regenerates itself by dividing into dual aspects, forming the Dyad as both the inner and the outer, the self and another, and the Me and I. This principles is expressed in the Biblical allegory as the creation of man, first as Adam (hermaphrodite), who was divided by the feminine aspect of itself being “cut out of its side”, producing Eve as its dual aspect, who together form a unified whole as a single entity. This not only allows for companionship in terms of not being alone, but also provides the basis for entering into relationship with itself in (the illusion of) another, and in doing so being able to “see” aspects of itself normally hidden as unconscious aspects through the perception of the other in its own image. As long as they were side-by-side, they couldn’t see each other (themselves in the other), so they were turned to face each other. By facing each other they act as a mirror which reflects back to them their shared nature.

All single and individual entities still maintain dual aspects that make up its basic nature as both feminine and masculine aspects, not only represented by the dual nature of the mind as the subconscious and conscious minds, but also as the two hemispheres of the brain (right and left), and the symmetrical structure and function of the heart, which acts as a dual pump beating together in unison forming a single cardiac cycle. Whatever gender as the sex of an entity determines which aspects are more than likely dominate and which ones are passive in terms of degrees of activity and which aspects were stimulated and appealed to through our formative conditioning, and strengthened through utilizing most often in the dynamic being played out in our everyday life that we participate in by playing a role.

These dual aspects of masculine and feminine energy always exist in polarity of each other as complementary opposites that serve to stimulate each other into an active and dominate state as forming different roles in the same dynamic, operation, and cycle. While we’re all born with a preformed nature as what’s been developed in us (our soul) up to that point, forming our subconscious memory that automatically gives us a natural predisposition, temperament, and tendencies, we are consistently undergoing a form of evolutionary growth by what complementary energies are being expressed around us that we naturally enter into and coexist in relationship with that serve to stimulate and bring out in us the opposite aspect of the same quality that forms the basis for the nature of the interaction as a dynamic (thematic pattern), that develops that aspect through that specific dynamic, conditioning us to it, and reforming us accordingly by strengthening some aspects while others remain latent and unused in their potential state.

Likewise, every “quality” as a way of being that’s ideally played out through different types of dynamics (stories) exists in a polar relationship as a “range” that moves from a negative expression (destructive) to a positive (constructive) one. The opposite qualities as aspects that form our character can only be known, accessed and brought out for possible development through expression, by contrasting and seemingly opposing each other through a common dynamic or state of which they both play a part as a role that leads to a different experience as an outcome. Fear, for example, has as a potential relationship and manifestation of both cowardice and courage. Whichever one is stimulated or actively chosen and used in relation with the fear, determines not only the outcome or result that’s produced by the fear, but also who we “become” by way of either a passive or active use of choice and free will.

The feeling itself as an emotional sensation contains within it not only the polar aspects as potential for expression and creating, but a whole range of possibilities as degrees that separate and differentiate them. How we respond to it in terms of how we perceive it and behave as a result, is a form of our creative ability through choice and will, and is either made in a passive and unconscious manner, where we don’t perceive a choice and just respond in an automatic, instinctual manner as our tendencies and inner nature, or it’s made in an active and intentional manner through self-awareness that chooses to counteract unconscious tendencies and break automatic patterns, and so courage is chosen in light of fear. We’re always in the process of creating our experiences of reality and ourselves by way of those experiences through our ability to consciously choose and willfully act out our choice, whether it’s done in a passive or active manner. In other words “no choice” is a choice.

The Dual Nature of the Self – the “Me” and the “I”

What we call the “Self”, like the soul, mind, and reality, is three-fold in nature, and dual in nature on the lower, material plane. These seemingly two selves work in perfect unison and conjunction as separate (opposite and complementary) forms of consciousness that perform different parts of the same operation. We’re all born into this world initially with only our subconscious (feminine) mind active and fully functioning and is what forms the “personality” of the body, which consists primarily of hereditary gene’s and memories that are further established and developed by our family unit, which share the same genes and are conditioned to the same dynamics as tendencies (memories) inherent in the genes as a form of instinct, that forms what we sense, perceive, and come to call “Me”. The Me of the personality is the identical twin that births and gives rise to the mental “I” (identity). Though these twin aspects appear to be different in terms of their consciousness and characteristics, they’re both phenomena arising from the same will.

The Me is often mistaken for the I because it’s the personality of the body as our most natural and primary sense of ourselves, which forms all of our natural perceptions, thematic interpretations, and behaviors out of the memory of our ancestors and formative conditioning. The personality is composed of all the things of the body – feelings (sensations), emotions, tastes, likes and dislikes, tendencies, connections, habits, characteristics, etc., all of which make up the constitution of the personality, also commonly referred to as the “lower self” that’s a member of the animal kingdom. All of nature in terms of plants and animals only possess the subconscious aspect of the mind, which lacks the ability to think in a separate and individual manner, outside of the species it’s a part of, and is driven purely by instinctual means as the automatic behaviors born out of tribal knowledge that all who are a part of that same species performs through unconscious impulses, while still having a personality of its own as unique characteristics that make it vary only in how it goes about performing the same behaviors.

The personality of the body as our lower self that operates out of instincts (group memory) of the species as human beings, forms the “herd mentality” by rendering their will passive, and allowing it to be controlled and utilized by another. The consciousness of the body is subject to the Universal Laws that govern the subconscious nature of Rhythm and Polarity, that keep it moving between emotional extremes as the memory associated or inherent in the emotion, which is designed to produce automatic, impulsive behaviors. Because humans have the higher capacities of the mind to self-create within the material realm of the subconscious, all thoughts and perceptions that ultimately result in actions and deeds of some sort are emotionally driven. The emotions of the material, instinctual plane of species oriented memory, are what provide the template as a theme that shapes thought into thematic perceptions that form its behavior and its “sense of self” simultaneously by way of the experience created through its actions. Those who are “emotional in nature” and are run and ruled by emotional states that they feel helpless to control or lack an actual awareness of what’s actually happening and that they have the ability to control their emotions, tend to “live out of this state” and form their identity with it, bonding their soul (through identifying with it) to what is predominately a lower state of consciousness that makes them equivalent to the animal kingdom where they are being shaped and developed by blind forces that they allow to inhabit them.

In this state of total identification with the body (animal nature), our sense of self is dependent on the body, and our body is something we require in order to know (experience) ourselves, and we begin associating our mind as belonging to and being produced by the body (formation of the false-ego). We begin imagining that the Self, like the mind that acts as a vehicle for it, is a product of the body, and therefore can’t or doesn’t exist without it, and in making this fundamental misconception as a mistaken identity, we render the soul mortal and capable of dying with the body. This is the birth of the false-ego where our perception of our “self” is created through identification with our body and the material realm, which dies with the body and is annihilated or made extinct. The soul moves between planes based on what it identifies with and creates itself out of as an “idea”, based on what qualities and abilities it employs through its identification.

As we rise in the scale of consciousness and are able to disentangle our identity from the personality (Me) of the body, we begin realizing that the mind not only doesn’t belong to the body, but that the body belongs to the mind or the mental part of us that’s independent of the body and is what acts to “operate the body”. But even in this awareness there’s still a tendency to identify with the mental states, feelings, emotions, and so on that we experience as living within us. Because these are experienced within us, as us, it’s easy to mistake them as being an essential part of our “Self”. Yet by creating a sense of being separate from our body, we can also realize that we have the ability to change and direct these inner states in any way that we desire through active use of our will and imagination.

By separating our “sense of self” from these inner feelings, we find ourselves in possession of our true Self, which is the “I” and the “Me” as dual aspects that together produce the “Self” as an active expression that produces the “experience of the self” through the mechanism of the body. The body can be recognized as the mental instrument or channel through which thoughts, ideas, emotions, feelings, and other mental states may be produced. The body as the feminine aspect may be perceived as the “mental womb” (Vesica Pisces) capable of generating mental offspring that become the basis for material reality. While many like to separate the spiritual from the material, the higher soul from the lower soul, the spirit from the soul and body, and so on, the fact is they’re all a part of the same thing, and one systematically emerges out of the other as a process of descending from higher planes to lower planes, and ascending from lower planes to higher planes. Spirit is comprised of both masculine and feminine aspects and is what acts to birth, operate, and sustain the entire causal, mental, astral, and physical world.

The subconscious mind is passive and receptive in nature and has the latent powers of creation and generation of mental imagery of all sorts and kinds through the faculty of the imagination. The creative powers of the Feminine aspect of the mind are enormous on the material plane, yet it must receive energy and direction as a seeded idea from either of its “I” (active male) companions. The subconscious exists as the connective medium between active aspects of both the higher, spiritual plane, and the same plane of its equivalent Masculine aspect, both of which are capable of impregnating it with an idea as a seed for manifesting in its physical form. Awareness and realization of this principle brings with it enormous capacity for mental and creative ability to self-create by way of self-induced experiences.

Conscious Self

The conscious aspect of the mind is the aspect that can become aware that it (masculine) has the mental capacity to willfully direct the subconscious (Feminine) by intentionally subduing its emotional activity while introducing a thought as an idea into the imagination that it will develop and grow into an outer experience, that will allow the “I”, after actively creating it by way of the subconscious, to stand apart from its own creation and witness it as its offspring. This is the part of the self that has the ability to not only willfully and actively manifest an idea through the subconscious, but also has the ability to “project an energy” (life force) from the conscious to the subconscious as the process of willing through which the mental creation begins and proceeds into material manifestation. The Self, in the active conscious mode, can then act to witness its own creation in the imagination as a reality that’s being “viewed” both from within as a direct experience of it, and apart from it watching it play out like a movie. This is the dual aspect of the mind inherent in every person.

Subconscious (Feminine) and Conscious (Masculine) Process of Creation

The subconscious mind is the dominate aspect of the mind in the material world as the passionate forces that energize, organize, structure, and produce material form while imbuing it with characteristics that govern its behavior and how it functions or operates as an animation. This is because in its primary state it has both the passive and active components, and is what forms both the mental and emotional plane of instinct, thought, and automatic behaviors that are produced through feeling-emotional impulses, and has no will of its own (doesn’t perceive itself as separate from its maker), even though it acts to birth the self-conscious aspect of itself (on the same plane and level) as its personal will. It’s constantly being impregnated with seeded ideas as the memory of the species and genetic code that are inherent in the morphogenic (astral) field of which it’s a part. The subconscious acts to “draw in” and be the receptor for the seeded ideas and complementary energies of the Higher Will which it then systematically births as joint offspring.

The subconscious-feminine then gives birth to the conscious-masculine aspect of the lower plane that acts to witness the creation of the Higher Will as its outer reality, which is produced as an extension of the self by way of the subconscious. It witnesses the outer world produced by the inner world of the body as being separate or being a part from it, and therefore doesn’t realize that it’s the result of its own creation, and imagines itself as being produced by the body and shaped by the events of its outer world, and therefore becomes subject to it. Once the conscious mind realizes the outer world is produced by the subconscious mind as the passive receptor of an idea that can be both unconsciously absorbed from the active will of others and the collective unconscious, or intentionally introduced through its own will, it can take an active role in exercising the ability to introduce desired ideas that are grown in the imagination while introducing the complementary emotion that sets the creative process in motion and directs its development with a sense of precision.

Creation

The entire lower (material) creation is a product of the Higher Will or the personal will, both of which are the same thing formed on different levels, perspectives, and degrees of consciousness. The Higher Will simply operates in a neutral fashion to play out soul memory as karmic patterns over and over, which can only be resolved, changed, and broken by active use of the personal will. While creatively operating out of a primarily unconscious state, we perceive life as happening to us beyond our control and having nothing to do with us in terms of being self-created through past deeds as memory continuing to be played out in a habitual and automatic fashion.

The Feminine Principle is always the aspect receiving mental impressions, while the Masculine Principle is always the one giving the mental impressions. The Feminine aspect performs considerably greater work as what generates thoughts, ideas, and concepts, as possible realities in the imagination. It takes in and acts as the vessel for the “seed” as information in its potential state that it uses to build and construct a material body as its outer expression. The Masculine Principle contents itself only with the work of the “will” which introduces the seed into the imagination (womb) in an intentional and deliberate way. When the subconscious is not being seeded and directed by the inner, personal will, it still acts as the passive receptor for receiving mental impressions as suggestions from the active wills around it, from outside sources and the will of others being projected upon and into it. Through absorption of mental impressions of others, it creates the reality of their will instead of producing original and unique mental creations.

By concentrating on an idea and giving continued attention to its inner development we intellectually employ both aspects of the mind and consistently produce original creations as our offspring. We take an active and willful role in our own creation by employing the creative capacity of our mind to move away from unconscious and adulterous modes of creation and into conscious, fully aware, and deliberate modes of creation. When we realize that what we perceive as our outer world is the projection of karmic memory being produced by the passive absorption of our Higher Will, showing us what we normally remain unaware of, and experience as happening to us instead of being our own creation, we can begin actively working with it by introducing thoughts and ideas into the subconscious mind that counteract it, correct it, and rewire our system as a new configuration (relationship), that serves to transform and evolve the memory to become the basis for producing a new experience of reality. By giving our subconscious mental impressions of a desirable nature, then nourishing and supporting those with consistent attention and thought, we transform our inner being by re-informing it with new patterns (ideas) that are projected outward and act to systematically modify our perception of reality, and how we experience ourselves through and by way of that reality, that alters and shapes our “sense of self” as an intentional act.

The willful mind stimulates the creative portion of the mind, which generates a reality out of stimulation. Whatever is stimulated within us, is activated and brought out as the basis for creating an experience that develops us by strengthening those aspects. Most people are content to live their entire life out of the thoughts and ideas instilled in them by others through their formative conditioning by other minds and wills. Most lend their will to create themselves as the idea or progeny of others, without ever realizing what they’re doing and why, or that they have the ability to begin shaping themselves by way of their own ability to willfully rewrite the memories of the subconscious and begin telling a new story that transforms and evolves the soul by way of that story.

When we take an attitude of being mentally lazy and assume a passive role, subject to the conditions and circumstances of our life, we are ruled almost entirely by the mind and will of others, allowing them to do our thinking and creating for us. To appreciate the magnitude of this idea all you have to do is realize how few original thoughts or ideas come from the average person. Most think that by adopting and claiming as their own whatever they’ve been taught, were told, read, watched, and accepted as true, and therefore acted to make real as their reality through the acceptance and belief in it.

Summary

The feminine is the primary principle of the mind operating within the material realm as its creator. The entire material world of what we call reality, including the body we inhabit, is produced and maintained by the creative power of the Feminine Principle, which has no will of its own, and is always acting as the passive receptor of the will as mental impressions and seeded ideas given as suggestion, that it turns into a reality in the imagination. The reality created in the imagination of the subconscious as its manifestation of will (Masculine Principle), is then “witnessed” by the conscious mind, both as it’s inner aspect and its outer reality which is produced as a projection of the inner, as being apart from it. Through our conscious perception of the outer world we experience our own inner, self-made creation. The outer world appears as an analogous correspondence to the inner imagining or an idea. The imagined reality as a living idea turns it into a vibratory frequency that connects us with that same idea in everything else, while simultaneously reordering the appearance of the outer world through resonance (making different components active and passive), forming our perception of it out of which we experience ourselves in relationship with it.

The subconscious is programmed to produce realities by either aspect of the active (masculine) mind of both the Higher Will, which feeds it memory acquired from past deeds, or the personal will which has the ability to give it mental impressions of realities that contradict, and therefore transform the dynamic patterns of karmic memory, producing new realities and experiences in its place that become memories as the programming of the body and personality. For this reason the soul is referred to as feminine, and the will as the active force of both the Higher Mind and complementary aspect on the material plane as the masculine. These terms have nothing to do with sexual gender of being a man or woman (because we all have both), and are instead referring to the polar and complementary aspects as the dual nature and mind that’s creatively active in every individual and manifestation of reality.

The soul, like the mind, has three aspects, all of which contain both feminine and masculine components that exist in polarity not only within the same plane, but within complementary and parallel planes of higher and lower, or smaller planes nested within greater planes, all of which interact by stimulating each other through feminine and masculine aspects which form a harmonious union as a unified creation of self and the reality in which the Self lives. The Higher Mind works through the feminine subconscious mind of the lower plane, which is passive and able to receive ideas for manifesting as reality. The masculine, conscious mind of the body, being active also, can’t receive ideas or guidance directly from the Higher Self, and relies instead on the subconscious to reflect the ideas in the imagination as mental impressions it’s been impregnated with, or through what’s being realized through the outer reality which is also being produced as a projection and reflection of the subconscious imagination. This is why in Esoteric literature the man is always depicted as looking at his female companion (wife) with his arms outreached, who’s looking upward at the angel that oversees both of them as their guiding light.

Dr. Linda Gadbois

Integrative Mind-Body Medicine Consultant and Spiritual Mentor

 

 

 

 

 

 

 

 

Understanding the Musical Nature of the Mind as a Vibratory Frequency

The Mind as a Frequency Creates a Consistent Experience of Reality

waveslight

When we use the term “musical” in this context, we’re not referring to music in the ordinary sense, but rather of the laws that govern music, which are the primary laws of vibration. Everything in the universe is energy vibrating at different frequencies. These frequencies are all interwoven and form a greater frequency as a form of symphonic orchestration or ecological system called “life”. All frequencies as a dimension, exist as an octave or range of the same “type” of vibration from a lower to a higher that comes as a growth or building process. Once a vibration reaches the highest point in an octave, it shifts to the next higher octave where the beginning note or vibration as an accumulation or summation, forms the base or foundation as the lowest point in the next octave, which begins a new growth process within that higher range or dimension. A simple dimension is comprised of a scale that’s made up of three octaves (stages), as interwoven and interdependent scales or levels of the same overall dimension as a harmonious creation or coherent reality. This 3 in 1 law, is inherent in every aspect of what we call material life.

In a scale or range of vibration, which is comprised of 7 notes, aspects, or stages, the highest note is the unification or summation of all the preceding notes of which it’s comprised of as an accumulative process. The higher we go in vibration, the more unified and holistic we become. The highest vibration in a scale contains all the vibrations or tones within that scale. So as we move from lower to higher, we move from singular to unified, from a “personal self” to a more “universal self”. Likewise, in these three levels of the same overall reality, also referred to as the body, mind, and spirit, the body is the lowest (singular) vibration, that forms a personal identity as an individual (body identification), the mind is a more expanded reality that includes all of our local or contained material reality, and the spirit includes not only all of humanity as a cohesive reality, but all of life as an accumulated or greater whole comprised of numerous individuals. So the higher our minds vibration, the more universal we become in our identity, and the more we move away from personal and selfish perceptions, agenda’s, and tendencies.

fabric of space

Energy as vibration, is a form of consciousness that has a self-organizing mechanism inherent in it that forms a distinct pattern as a series of smaller interwoven patterns that are all harmonious in nature and of the same frequency. This energetic pattern as a certain vibration or quality of consciousness, forms our individual mind as a paradigm or mental “model of the world”. Out of our paradigm as a pattern comes a reality that’s of the same pattern with the same self-organizing ability that reorders the elements of our outer environment to match the pattern of our inner environment as our mind or invisible aspect. Therefore our mind, as the invisible pattern of our vibratory frequency, forms our perceptual lens (we look “though” it), which forms the reality we see and experience as a personal creation or expression (projection) of our paradigm.

All of life as external, outer elements, exist in a purely “potential state” of all the frequencies of the material world, as consciousness itself is universal, and all inclusive as infinite. Our mind, always vibrating at a specific frequency or range of vibration, reforms the outer reality of pure consciousness and infinite possibilities, by resonating with it. Through resonance, we activate or bring to the foreground (conceive of), what matches our vibration, while deactivating or returning to an inactive, passive state, what doesn’t match our vibration. In this way, we reformulate the outer elements by organizing them into the configuration of our mind’s pattern, enhancing and embellishing the selected features, and then interpret the active features to fit into our story about them, as our mental pattern or “theme” for creating reality. It’s not that we actually “create what we see” as an actual manifestation, but rather through a form of natural or unconscious choice as an activating mechanism. Whatever we activate with our attention, we give life to.

Just placing our attention on something, transforms it as a compliance to our frequency as a pattern, that forms a thematic reality, by turning on some aspects, while turning off others, determining what expresses and what doesn’t, following the same laws as DNA. How something appears outwardly is based on how it’s arranged inwardly by the mind of the individual. Whatever we place out attention on and think about, we transform to be “like” us, or of the same reality as a frequency. We infect (sympathetic induction) and effect (vibrate) everything just by thinking about it. All matter is impregnated and animated by the consciousness of the individual being directed and projected at it. Our consciousness enters into (resonates) the matter of the material world around us, and gives it the life it has as being of the same level and quality of consciousness. What’s being observed, and the mind doing the observing, are apart of the same event. The mind has the ability to reshape the material world to match its frequency by simply perceiving it through it’s model, and then shaping it further by continuing to think about it.

Our frequency as our personal consciousness, creates as an expression on three levels simultaneously, as we self-express through the very nature of our perception, we shape ourselves (create our self-image as our identity), other people (to be of the same nature as we are), and the “way the world is”, through the same pattern as a cohesive reality. We create our reality as a story we’re always in the process of telling ourselves about things, while simultaneously sensing ourselves through our own experiences, and becoming identified with them. In this way we’re always in the process of creating ourselves through an unconscious (automatic) level of self-expression, as resonating with the same vibratory pattern in everything else. Resonance takes place naturally and so we don’t realize what’s happening or why. We don’t fully realize how it is that we’re acting to create our own reality through purely energetic (spiritual) means as our conception of it. When we hear the comment that we all “manifest” our reality, we think it means we literally produce matter itself, rather than realizing we merely reformulate it by resonating with it, which changes how it appears.

sacred-grove-background-fractal-art-174698

Matter itself is void of its own consciousness, and acts as the receptor for consciousness, which enters into it (sympathetic induction) and alters it. Matter is the magnetic (feminine) aspect of consciousness, and attention as directed consciousness the electric or active (masculine) aspect. Attention directs an active quality of consciousness into matter, which acts as the receptor or vehicle for the active force, which gives matter it’s qualities and characteristics, which animate it. The active force reshapes it into the pattern of the frequency and changes how it appears in the mind perceiving it. In this way we never actually change matter itself in the permanent sense, but rather how it appears to us. The outer appearance of things is a direct reflection of the consciousness inhabiting it and holding it together as a cohesive and congruent reality, which is literally produced by the mind itself. Matter exists much like consciousness, in a neutral and universal state, and shape shifts according to the consciousness that impregnates it and the mind that perceives it.

In order to change reality or how things appear to us, we have to change our mind as our mental paradigm or vibratory frequency, which is what’s giving it the appearance it takes on. By changing our mind, we change reality itself, and see the same thing in a new way. The outer world remains the same, but we see something entirely different in it. Our activities don’t change, but the consciousness we employ while doing them changes, and thereby, we experience the same activities in a new and different way. To change the outer, we have to change the inner that’s shaping it. The same mind perceives the same reality continuously and consistently.

 

Dr. Linda Gadbois

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Dr. Linda GadboisAbout the author:
Dr. Linda is an expert in Spiritual Sciences and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
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Merkabah – Resonance, Sympathetic Induction, and Coherence as the Vehicle for Ascension

merka
The idea of the Merkabah, which is typically represented by the interlaced triangles of the Hexad, or what some refer to as the Star of David, in scientific terms associates the idea with the laws that govern it and are necessary in order to perform what the idea suggests. The term “Merkabah” means “light vehicle” that is used as the means to ascend into higher dimensions. While sacred geometry and the principles and laws they represent are multi-dimensional and have as many diverse forms of meaning as there are people interpreting them to find their secrets as encoded messages, they also represent set laws that can be used in numerous ways as practical guidelines and tools for creating not only within the physical realm, but simultaneously in the astral, mental, and causal realms. Laws as geometric shapes form a series of correspondences with letters, numbers, colors, sounds, states, planetary influences, and so on, that give us explicit instructions for how to use our own mind-body system to move between higher and lower dimensions, which exist as planes of a greater unified dimension, all of which operate according to the same set of universal laws.

 
The basic idea behind the Heptad as two interlace triangles, one pointing down, and the other up, is “equilibrium” or harmony between the higher planes and the lower planes. It also represents the idea of structure, function, and order which are the very basis of law itself, which says that the form of something determines how it functions or behaves and the order or growth process it naturally undertakes through a process of unfolding or becoming. Vibration itself (as consciousness) takes on a form as patterning with distinct behaviors as a kind of personality. The planes of light and matter, and of mind over matter, or the fact that the mind is the same thing as matter in a different state, separated only be degrees of vibration. The higher plane of light, being of a higher vibration is invisible or translucent to the lower plane of solid matter, which moves at a considerably slower rate. Because all planes are of the same basic energetic substance, separated only by degrees of vibration as a kind of scale that moves from higher to lower, the way to move within these interlaced planes is by altering your vibratory frequency as your quality of consciousness.

merk

In order to achieve the level of consciousness we call God, which is pure and Divine in nature vibrating at the highest rate and existing on the higher levels of a unified consciousness, we have to become “like God” in order to “know God”. The God’s, so to speak, never come down from heaven, because to do so they’d have to lower their vibration as a degradation or corruption of their consciousness, as in the legend of the “fallen angels”, and so work with the lower planes through the soul or astral body of man as an intermediary or medium between planes. The way we move between planes is by achieving the low end of the frequency of the higher plane, so we can resonate with it, and be drawn into it through sympathetic induction, where we begin vibrating at the same rate. This is why all spiritual traditions involve a form of personal transformation as the means of being “god-like”, cultivating in us the same attributes and qualities as God as the means of raising our vibration and level of consciousness to the point where we can ascend naturally to higher dimensions. We are energetic beings whose vibratory frequency demonstrates our level and of quality of conscious, intuitively, intellectually, and morally.

 
As humans we possess three levels or aspects of the mind, represented by the triangle of the trinity, referred to as the higher mind or Self, the subconscious or lower mind, and the conscious or self-conscious mind, which is the aspect most think of when we use the term “mind”. Being of the lower-animal kingdom, governed by the subconscious mind which exists in a primary state of automatic or instinctual functions performed without direct awareness or creative use of thought and will, exists in a fundamental state of hypnosis as a part of the group mind of the astral plane of mass consciousness, and is often completely operated out of suggestions received from the environment and conditioning their programmed with in their formative years. Because our vibration is set and developed through our consciousness and ability to think for ourselves, we raise our vibration through creative thinking that cultivates our individuality. If we simply think the thoughts of our training, and never really realize the power of our will to self create, then we remain energetically apart of the lower realm of the animal kingdom of the Earth plane.

Merkaba

In order to “draw into us” consciousness as a quality of being and knowledge of the principles that govern the material realm, we have to be of the same vibratory frequency or within close enough range that we can still draw it into us by resonating with it. The way we move between a hierarchy of parallel and inter-nested planes of existence, as levels of consciousness or intelligence, is through sympathy. When we exist within a certain range of vibration, we can resonate with other vibrations within that same frequency. Through resonance, energy as qualities of consciousness merge into each other, equalize and form coherence and begin vibrating harmoniously by forming a combination as “one consciousness”. When the lower vibration raises itself to come within range of the higher vibration, an induction takes place, and it draws the lower vibration into a higher rate of vibration, where it forms a new level of consciousness as its normal and consistent frequency.

 
By raising our vibration to the highest point of the lower plane to come into near proximity of the lower range of the higher plane, it causes a paradigm shift as the vibratory structure of the mind that incorporates new awareness, shifting and expanding its ability to conceive of new realities. Through this vibratory paradigm shift, which systematically upgrades and modifies all ideas held in the mind that involves and is affected by the new realizations, the mind is literally restructured and transformed to be able to perceive and understand higher worlds that exist simultaneously within the worlds of the lower planes.

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In order to attain the consciousness of higher planes, and draw it into us, we have to develop ourselves to the level of that plane. We can only attain what is equivalent to us, or that which we are similar to in nature. We have to develop ourselves to higher levels in order to use them for our mental and emotional transformation. We can only “know God” by becoming the same as God, by becoming “god-like” in consciousness and identifying with our divine nature. This is why all initiatory processes involve purifying the soul, releasing attachments to our material existence, cultivating virtues to develop our morality, and through the constant study of philosophy, the arts, and the sciences. A pure mind that possesses knowledge of the higher worlds is necessary to be able to act as the tuner and receiver for higher vibration, in order to lift ourselves to the Heavens. We have to engage in a devotional practice of attaining higher knowledge through meditation, concentration, contemplation, and by bringing that knowledge into a daily practice. We acquire it like we acquire anything, by merging with it, embodying it, becoming the channel for it, and transforming ourselves through the synthesis of it. Only through sympathy do we attain the knowledge, essence, qualities, and virtues necessary to vibrate at a higher rate.

 
Through self-realization of our true nature, not as unique beings or advanced animals, but as divine beings with the ability to self-create, we let go of our personal agendas of a selfish nature, and step into our roles as universal beings that are “in this world, but not of it”. As divine beings sent here to evolve mankind by merging into them, becoming one with them in mind and body, while still maintaining awareness of our true identity and creative power to transcend and therefore evolve mankind from the inside out.

 
All growth and development is self-facilitated. It comes only through desire, devotion and willful effort. No one can make us learn or grow or do our work for us. We are the sole creators of our experiences and of ourselves. What we are always looking for outside of ourselves actually resides inside of us, waiting to be awakened and consciously birthed while in the body. Only through self-awareness and knowledge of ourselves as we truly are can we actively and consciously undergo the process of personal transformation by purifying our mind and body and tuning ourselves with the proper qualities and thoughts that intentionally develop our vibratory frequency allowing us to ascend one plane at a time, undergoing the process of death and rebirth while still living, so that at the death of our body our soul will permanently reside on the higher planes of consciousness which is our true home.

 

Dr. Linda Gadbois

Spiritual Sciences

Personal Transformation

 

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here

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Becoming Self-Aware: Learning to Observe Yourself

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The starting point of all forms of Self development begins by becoming ‘aware’ of how your mind functions on a normal basis while you’re not tending it, or realizing what’s happening internally, and why. In order to begin observing ourselves requires us to learn how to take on a dissociated position as a form of “second person perspective”. We move outside of the direct experience we’re always involved in with our own internal dialoguing and feelings, and we simply take a perspective of observing our natural thoughts, and the natural processes that are always taking place within us as the basis for creating our everyday, moment by moment experiences as a relationship and interaction with everyone and everything around us. We’re constantly creating our life experiences by how we feel, think, and what memories we use as templates for rerunning and reforming our present experiences to mean the same thing, and be about the same thing as our past experiences.

 
The first key to all forms of introspection, self-reflection, and self-observation, is to realize that at no point in the process do we judge ourselves for what we feel and think, nor do we ever get involved in the dialogue of judging, explaining or justifying what we think, why we’re thinking it, and what we do. Because strangely enough, what you’ll find is that just as we defend our perspectives and behaviors to others, there’s an aspect of our internal dialogue that even justifies to ourselves why we think and do what we do as a means of making it okay, which allows us to “keep it”. Our goal here, in self-reflecting, is taking an objective perspective to simply begin realizing what type of thoughts we think on a regular basis, for no particular reason, or as a part of redundant thoughts born out of a theme we’re always playing out in our mind as a way of interpreting our outer reality by way of our inner reality which comes largely from a completely unaware state of automatic feelings, modes of thinking, and dwelling in memories of some sort that we replay constantly when we’re not focused on anything in particular, as a form of random or entertaining type of thoughts, that are for the most part habitual in nature.

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To begin this practice, you have to simply make a commitment to it, and remind yourself periodically throughout your day, when it’s convenient, to simply stop what you’re doing, and become aware of what you’ve been thinking about. What type of story we’re you running through your mind, what type of description or explanation were you giving about something, or what memory were you rethinking about? Sometimes we run abstract ideas through our mind from a TV show we watched, a line in a movie, a song that we heard, something someone said to us, an article we read, something we’re curious about, wondering about, or as a form of anticipation of what’s going to happen in a situation much like a form of prophecy. Whatever it is, simply notice what it is, and become aware of it. Allow yourself to simply notice what it is that runs through your mind unattended.

 
As you begin becoming aware of the type of thoughts you tend to think without intention, allow yourself to also recognize what memories you’re always in the process of thinking about and running through your imagination in a variety of scenarios, and that you use to form predictions of the future by reliving them in the present. Stop and observe what ideas you run through your mind as a means of anticipating an event or activity. Then, allow yourself to notice how you “feel” based on what you tend to think about. What emotions and moods you tend to be in as a result of your thinking and imagining. Notice that all memories as a generalized idea that plays out a theme of some sort which have a distinct mood or emotional atmosphere to them. As you replay them, it causes you to feel the same way you felt when you were experiencing the memory. Just by thinking about them, makes you feel the same way. Allow yourself to notice how your thoughts are connected to your feelings. How thoughts and emotions are always connected. When you think about happy experiences, you feel happy. When you think about sad experiences, you feel sad. And how these emotions, feelings, and moods is either what cause you to think about whatever you’re thinking about, or they’re produced because you’re thinking about whatever you’re thinking about.

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As you go through your day and someone or something causes an emotional reaction in you, have the awareness to stop in the middle of it, refrain from reacting to it, and simply observe what’s happening inside your body. Notice the distinct sensations you’re feeling in certain parts of your body that have certain qualities to them, such as, a tingling, jolting, buzzy, sinking, butterflies, sharp, dull, painful, arousing, and so on. As you recognize how it makes you feel, also notice what memory you associate the feeling too, and what behavior its prompting you to do. How do you want to act in reaction to it? What natural behavior would it normally cause in you if you weren’t refraining from acting? Notice the connection between an emotional trigger, the memory you associate to it, and the behavior inherent in it. This is what forms “reactions” as unconscious behaviors that are formed from a memory of some sort. Again, don’t judge or try to justify what’s happening, simply notice it. Become aware of it.

 
Also, as you go through your day, allow yourself to notice how the emotional energy of others feels. Become aware that you’re constantly picking up on the emotions of others, and they’re affecting you in a somewhat indirect and subtle, if not very direct manner. Then, as in the previous lessons, allow yourself to notice how their emotions “affect” (or infect) you by entering into or moving through you, and stimulating in you those same emotions and feelings. Become aware of how your body is being stimulated by the emotions being displayed around you. Notice how you can sense the energy of a room just by walking into it from the outside. How the room holds the energy of the people and activities being conducted or experienced by the people within it. And again, simply notice how the emotional atmosphere forms the same type of feelings in you just by being “in it”.

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As you become more self-aware, you simultaneously become more aware of others and your environment. You can start becoming aware of what is normally happening inside of you and too you by your environment and your own thoughts. You can become aware of what memories you tend to hang onto and continue living out of that shaping your current perception of things, what you connect to first internally, then externally, and what mood or emotional state you tend to live out of as a result. You can begin becoming aware of how others directly affect and influence you just through the nature of the energy exchange that’s taking place as feelings, thoughts, emotions, and behaviors. You can begin shedding light on what’s normally operating in a habitual manner outside of your direct awareness. Just the awareness alone helps you to begin taking conscious control over your own thoughts, imagining, and emotional states.

 
We can only work with what we have a conscious awareness and basic understanding of. Becoming self-aware is the first step to moving into the practices that involve self-mastery by being able to not only control your own state of mind, but being able to direct your life by intentionally using your awareness of how feelings, thoughts, emotions, memories, and what we imagine as live scenarios directly affect how we first create our experiences, then use them as future memories to create more of the same type of experiences. We can obtain a new level of awareness around our relationships and how others act to influence us, what they activate and bring out in us, and how they serve to develop those tendencies in us. By becoming aware of what we were previously unaware of, we can see how it operates on us, through us, and because of us, and we can begin consciously controlling it and redirecting it in a more favorable manner. We can learn how to use positive memories and thoughts to automatically produce a positive state of mind. We learn how to stay present in our life instead of being caught up in endless distractions that keep us unconscious in the most basic sense. As with all things . . . awareness is the key! We can only work with what we’re aware of.

Dr. Linda Gadbois

Transformational Coaching

Professional Development

Mind-Body Integration

 

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here

How Science becomes an Art – Integrating Knowledge through Active Practice

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The only way we attain knowledge and become truly knowledgeable, is by developing ideas to the point where they can be brought into practice somehow in our daily life. We become the vehicle through which knowledge expresses in the world by becoming “one with it”, and acquiring it through the experience of it. By applying and utilizing knowledge as a practice of some sort, we develop it into a behavior that forms an experience of it, that not only “proves” it through the application as an experiment, but allows us to gain insights where we can modify the basic idea, correcting any errors in the idea, in order to utilize it to create the results it claims to produce. We can only know the validity of ideas through experimentation that applies them to create at the material level, where we then “experience” the knowledge through a form of self-realization.

 
The practical application developed through consistent application, forms it into a memory that systematically programs the subconscious mind through the memory as an actual behavior that becomes a natural tendency or built in skill as a natural part of our mental paradigm. We only truly integrate the knowledge through experimentation that produces an experience of it by blending into it and becoming the vehicle through which it comes into the world. By embodying and imagining it as a working concept, we use it as a patterning to direct our behaviors and activities that transforms it as an inner reality into an outer reality, that is then absorbed and synthesized by the mind, upgrading the mental model of the mind through the incorporation of it as a natural perception and way of feeling and thinking, and through the acquired set of behaviors that it naturally employs in order to create it.

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Knowledge that’s held at the theoretical level, never tested and applied to ensure its validity, remains a theory, and is not integrated into our paradigm as an experience and behavior of some kind, and is therefore NOT actually acquired, nor carried forward as an essential part of our “self”. We only truly know what we can do, and demonstrate. To say that spiritual knowledge exists only in the spiritual realm, and can’t be meaningfully applied to the material realm through practical application, isn’t true, and merely demonstrates a lack of understanding in terms of what spiritual knowledge is. It’s an error in how we perceive the relationship of the spiritual (invisible forces) with the material (visible forces). The basic fact that underlies all reality is that the spiritual as vibration forms patterns as ideas that organize the form the material world takes on, which determines how it functions and behaves, and what processes it naturally undergoes. While many think the spiritual (invisible energy) is symbolic of the material, actually the opposite is true, and the material exists as the symbolic form of the spiritual. The energetic vibration is what shapes matter into forms, while also imbuing it with consciousness as a form of personality that “operates” it.

 
Knowledge itself, as ideas, which enter the mind as inspired insights, and are developed by the mind into conceptualized ideas, are principles and laws as archetypal ideas, that are exceedingly applicable by lending themselves to an infinite number of adaptations, each of which produce the basic idea in a new form as a variation of the original idea, which is objective, metaphorical, and universal in nature. All spiritual knowledge as laws can only be truly known and understood through practices of some form. The only “theory” in spiritual knowledge lies in gaining a fundamental understanding of the laws involved, which is necessary for utilizing and applying them to develop the routine practices of your daily life. By practicing and using these laws to create, you learn them through the experience of them as self-realization. This realization allows you to immediately identify the same laws being played out through a variety of practices and creative processes, regardless of what form they take on, and this ability to identify law by perceiving it from the perspective of experiencing it, develop our intuitive capacities which “receive” the information as a direct experience of it.

 
By entering into an idea, becoming one with it, having an intimate and immediate experience of it, lets us know if its true or not. We can recognize truth from error, because truth always operates as law, whether physical or subtle, and can be applied to any situation or set of circumstances, where it creates a material reality as a natural process of some sort. If an idea being portrayed can’t be experienced or applied by anyone to create what it claims to create, then it shows us it’s not based on principles and the fundamental workings that underlie all of life that determines what organic processes it naturally undergoes in order to “become”.

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The most fundamental law that many fail to recognize is that spirit as consciousness or the mind as a field of information (a concept used to understand it), is also matter itself, which is the passive component that “receives” – takes in and is in-formed by consciousness – which is the active force of a complementary whole. Spirit, mind or soul, and body, are different aspects of the same thing (idea) in different densities as a series of complementary opposites that engage in an interactive process of resonance, sympathetic induction, and coherence. Consciousness itself is a self-organizing force that impregnates (magnetically enters into) matter, structuring the form it takes on as its body or vehicle for expressing, that forms by organizing particles through a positive charge, where something appears to come out of nothing. The active force enters the passive equivalent (same vibration as a state) forming the molecular structure as a combination of information that forms the molecular structure of a single cell, as the composition of all the information and patterning sequences, as well as the spatial model as a form of organizing blueprint for undergoing mitosis as self-generation, organizing billions of reproductions into a larger, unified organism that’s imbued with a personality and distinct tendencies as the behaviors and activity it naturally and systematically engages in. Spiritual knowledge as laws that govern all of life and the natural world, are what creates everything and can be observed in natural processes where the same set of laws are at work creating a multitude of forms with specialized functions. We can know spirit by observing and engaging in the creative processes of life and death in the natural world, and by gaining self-knowledge as self-awareness of how those same laws operate to create us and work through us.

 
As humans, we are a perfect microcosm and mini-model of the cosmos as the macrocosm, because we are the only species on this planet to be imbued with the higher capacity of creativity. We are the only animals capable of individual thinking and using these laws to self-create by willfully employing them with full awareness of what we’re doing and the reason we’re doing it. We are not confined to instinctual, unconscious behaviors produced as a part of the collective unconscious that we share with all other humans as a species, but rather the ability to create through willful acts that employ knowledge of the natural laws to manipulate nature and the natural forces to create by way of them. By employing spiritual knowledge as laws, we can develop ourselves by way our creative ability to intelligently employ them to produce our practical skills and daily lifestyle as a means of self-creating, and systematically growing ourselves to higher and higher forms of intelligence through expanding our creative capacities to apply laws in numerous ways to create an infinite variety of possibilities through our ability to adapt, utilize and overcome.

 

Dr. Linda Gadbois

Transformational Coaching

Personal Development

Professional Development

Spiritual Sciences

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here

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Personal Transformation from your Lower-Self to your Higher-Self: “Striving for Self-Perfection”

Transcendence
The idea of perfection has been greatly misconstrued, and has even in some cases been turned into a “bad” idea by some who use it in more of the sense of standards being placed “on us” by others, trying to live up to their ideas about us or please them in some way by changing our behaviors in order to win their favor and affections, or in an attempt to remedy the idea of “worthiness” by telling you you’re perfect just the way you are, and you need not do anything to be worthy of “God’s love”. All these concepts are built out of the idea that perfection has something to do with “someone out there” (others or God) that’s placing standards on you that have to be met in order to be considered perfect, and therefore worthy of their love and generosity, or to be included in their private circle. Yet, none of these have anything to do with the real idea behind “self-perfection”.

 
To be perfect is to be utilizing all off your talents, latent potential, inner qualities, knowledge, special abilities, and untapped inner resources to willfully modify and adjust, or rearrange your mental paradigm as your perceptual lens that identifies errors in your perception and dynamics you’re programmed with that are destructive, harmful, unproductive, sabotaging, and cause you misery and suffering somehow by way of your own tendencies. Perfection can also be thought of as creating an “ideal” for yourself that’s what you deem to be “the best you can be”, that create a life experience of being empowered in your ability to actively create it through mastering your will, and where you are fulfilled in the most ordinary sense, and able to productively create in your life in a way that creates health, happiness, and prosperity. Not by obsessively trying to change others so you’ll be alright to stay just as you are, but by working exclusively on yourself to recognize and address your own character flaws, false perceptions, and unconscious tendencies. All of which are acting together to cause you to express in a negative way producing your own suffering.

venturi manSelf-perfection is to look within, and through introspection (examining yourself), see what type of story you’re always in the process of living out, and what role you’re playing in that story that shapes you by way of it. We always start with a paradigm structured out of our accumulated experiences that are all interpreted through the same type of story-line, forming a consistent experience of our outer reality and the events of our life that are “produced by” our perception, then used to create our experience, which shapes and defines us by way of them. We are at once the author of the story being told by how we interpret everything, the main character in our story that everything revolves around having the experience of it as an actual reality, while watching it being played out as a reflection in others. We are the central point out of which our world evolves and is held into place forming a consistent pattern as a theme that forms the basis for all our experiences. We’re always the one causing our own suffering, emotional pain and unhappiness, by how we process information and what dynamics we naturally engage in and cooperatively participate in acting it out as a group scenario.

 
We are always the ones creating our own experiences. We have only to begin recognizing this while cultivating the ability to look at ourselves from an objective perspective so we can see our own tendencies and patterns without an emotional investment or need to justify it by how we explain it. When we can remove our attachments to our perceptions, and step outside of the emotional element that the story acts to express and create more of, and look at the story we’re living out from a dissociated position, we can begin “seeing” ourselves as we really are. It’s the emotional component that causes us to become unconscious of our own behaviors. It’s the emotion controlling our thoughts that “forms” the story we begin living out of. Emotions become the motivation for all our behaviors. Emotions are “energy in motion” that produces activity that controls our thoughts to form the story that expresses the emotion as a reality that amplifies and increases the emotion, giving us more of the same feeling through the telling. We are conditioned to certain emotions through our family dynamics that form the initial patterns for all our relationships that we continue to create out of throughout our life. Our conditioning is what establishes (or reestablishes) our mental paradigm as a mental structure of a whole series of congruent patterns, all of which act together to form a larger pattern as the “theme” that shapes all our events by conforming them to tell the same type of story. All our behaviors are unconsciously being produced in a natural, spontaneous, and automatic way by our mind as our soul.

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The transformative idea around self-perfection, is to become self-aware of what we’re normally not aware of that’s being acted out unconsciously, and in recognizing and forming awareness around it, we have the ability to begin working with it consciously in an intentional and deliberate way to “reform” ourselves by embodying new qualities that naturally lend themselves to new ways of being. In recognizing the dynamics we’re programmed to as life-patterns, we can also recognize the emotions that produce them and keep us actively engaging in them. Emotions are the common denominator that connects the inner to the outer through the same thematic patterning as a behavioral dynamic. By understanding the emotions we’re prone to, we can also realize how we’re being internally stimulated emotionally by other people and situations that render us unconscious (literally) and keep us involved in acting out the same dynamics. Again, just the awareness of what’s happening inside of us at any given moment, nullifies it, and brings it under control, providing us with the neutralized basis to begin actively working on ourselves to change our own internal dynamics, which produce a chain reaction that also begins transforming our outer experiences.

 
The ancient art of Alchemy as Personal Transformation is the secret to all healing that allows us to move from a personalized, unconscious status, to an elevated conscious and universal status. Through self-awareness that brings realization around unconscious and hidden aspects of ourselves, we can deliberately work on ourselves to “perfect” ourselves healing unconscious tendencies by integrating them. Awareness alone begins the process of integration which transforms it by what we “choose to employ” in its place. All healing, in the spiritual sense, is becoming aware of aspects of ourselves that operate below the level of consciousness, without our direct awareness, that keeps us living out of false realities as an emotional delusion. It’s being fully self-aware and therefore self-directed and self-created with full awareness and comprehension of what we’re creating.

 
To perfect, is to reconstruct in order to operate in a highly proficient and harmonious manner. It’s to create in a benevolent and productive manner as a true vessel for self-expression as love that brings a deep sense of contentment, inner peace, and emotional beauty. We have to first learn how to bring emotions under control, neutralizing their effect “on us”, disengaging negative ones, while strategically employing positive ones to use as the basis for our expression as our perceptions and behaviors, and the dynamics our behaviors create and participate in within the outer world. All of our life-dynamics and thematic stories emerge naturally from whatever emotions we’re experiencing and allowing to come “through” us. Thought exists in direct relationship with its emotional equivalent. What we’re thinking about and imagining as a preview for reality is formed by our emotional state. Our emotions control our thoughts keeping us “thinking out of” a predominately unconscious (repetitious) state. And likewise, our thoughts also have the ability to produce emotions in response to them that are their equivalent as the expressive component of the thoughts that produce behaviors that brings the inward reality of the thoughts outward as a congruent experience. On the material plane, thoughts are passive and emotions are active. On the higher, spiritual (invisible) planes, the opposite is true and thoughts as ideas are active, and emotions are a passive response to thoughts as their equivalent that form the physical channel for actualizing the thoughts as an experience of reality. The dynamic relationship between thought, emotion, and actions exists on all planes simultaneously through different orientations.

humanenergy-spiritual-beings-consciousnessTo self-perfect and therefore consciously create, is to work this formula from a higher perspective where you neutralize emotion and bring them under control, while activating original thought as the template for creating new experiences that match the emotion to the idea by stimulating it, becoming a vehicle for it’s expression by employing the behaviors that act it out. It’s only by letting go of our habitual emotional states that we can gain control over them and over our thoughts which are otherwise controlled by them. Once we neutralize the intensity and stimulating qualities of emotions, we can experience a kind of “freeing sensation” that creates a strangely objective feeling as a dissociated awareness. In this awareness that’s no longer controlled by our emotional states and the emotions of others, we become aware from a calm place that we have the ability to choose, not only what we think and why we’re thinking it, but also how we want to respond to any situation, not as an unconscious and automatic reaction being projected, but as a means of creating in the situation by redirecting it. We gain a position of being “at cause” rather than the “effect that then acts as the cause”, causing more of the same thing. In this strange new awareness of choice without any influences (making the choice for us) directing our choice, comes a sense of responsibility for what we want to create by how we interact and consciously move it in a new direction by not only deflecting the emotions of others, but intentionally introducing new ones that change their emotional state and serve to move it in a whole new direction, creating a new experience.

 
With knowledge and the creative ability to apply it directly on others to create in an intentional and precise way, comes a heightened sense of responsibility for our creation and the consequences we draw on ourselves as a result. This is why the prerequisite for gaining higher knowledge is moral purity that cleanses our character of undesirable traits that not only would cause us to use our power in a selfish and harmful way, but would also condemn the soul of the individual to the consequences of their own actions. Any act that hurts another person, hurts ourselves in exact measure. What we do unto others we also do unto ourselves by drawing to us direct consequences of our own actions. Those who look to control and manipulate others, are in fact controlled and manipulated by others in direct response to them. As we seek to manipulate, we’re being manipulated just through the seeking itself. Any action creates an equal or greater reaction of the same nature. The effect is always the equivalent or of the same nature as the cause.

 
So self-perfection comes as a heightened form of self-awareness that allows us to reverse the orientation of the lower-emotional mind controlling the higher-idea mind, by bringing emotions into a neutral state where we’re no longer reactive to them, and we intentionally choose what ideas we’re going to employ, that moves us from a unconscious personalized illusion of reality, into a more universal and creatively objective reality where our will and ability to choose are reinstated and we begin creating ourselves and our lives through a different relationship with our own mind and body. We become conscious creators in our own life by mastering our ability to control and direct the elements of thought and emotion. We step outside of our self, and see ourselves in an objective manner from the perspective of our higher-self, always witnessing the experience from a neutral state by remaining outside of them, unattached and without desire. From this higher and more objective perspective, we are unaffected by the elements of the material – Astral plane, and are therefore able to control and direct it by creating and utilizing it as our medium and tools for self-creating.

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To self-perfect is to honestly self-create with full awareness of what you’re doing and what reality you’re initiating that move you from being the effect of your conditioning to the one determining it. The soul is no longer control by the emotional states and behaviors of the body, and is free to use the body as a neutral conduit for creating within the material plane. By gaining control of the Elements, and stepping fully into our higher consciousness, we lose all personal desires born out of our identification with our body, and take on a position of serving the greater whole of humanity by acting always to facilitate their growth by moving them out of the darkness and into the light where they can see all aspects of themselves as they really are for the first time. In our perfection we ascend in consciousness to a higher plane that’s not personally invested in this plane, where we realize and can fully utilize our ability to deliberately express and create within this plane by first controlling and directing our own emotional thoughts, then being able to act as a mirror for others to become aware of their true nature and the delusions they create by letting their emotions control their mind and produce their experience of reality (and themselves) by way of them.

 
Self-perfection is gaining full control of your self within the material plane by stepping into yourself on the higher plane and being able to see everything in the light with eyes wide open. It’s to become self-aware, self-realized, and self-created. It’s to actualize latent potential, not necessarily as attributes and qualities that transform your character, though this may be how it starts, but by being able to take on a whole new perspective that sees your self “in this world, but not of it”, literally. Where you begin identifying more with your spiritual aspect than your bodily aspect. Where you return your body to a neutral vehicle for spirit to move through and create in the world masterfully using the very elements that shape it.

Dr. Linda Gadbois

Transformational Coaching

Personal Transformation

Spiritual Sciences

 

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
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Our Creative Power lies in our Imagination – “Perception as an Interpretation is a Product of the Imagination”

Starstuff
The imagination is the faculty of the mind that we use for creating reality as an internal experience. We first form our experiences by how we imagine them to give them meaning, which forms how we remember them, and is also used to recollect memories and think about them by replaying them in our mind. So we’re always in the process of creating memory by how we imagine our reality creating our personal experience of it by the story we tell about it, and then by associating our present reality to the memory of the past using it to shape the present to be about the same thing, forming it into the same type of story. The story we tell about things, which forms a kind of theme, is what gives our life consistency. Our life’s theme as the primary story we tell about things comes from how we’ve created all our experiences by telling a consistent story about them. This memory making ability as a form of multiplying and reproducing thematic experiences shaped by meaning and significance, are all done by how we imagine the outer world by shaping it into a consistent storyline.

 
As we go through our day, we are constantly forming associations to memories and using those associations to form similar interpretations of the present. The themes of the past become the program that utilizes our creative imagination with its primary pattern for creating a thematic reality and creating ourselves by identifying with our own story about things. As we tell a story about things, we get a sense of ourselves by way of that story, and form our identity out of it. Our identity and the story we act naturally to tell by how we interpret the events of our outer reality is a primary function of the imagination. Our imagination forms our perceptual lens and determines how we see things, and what we see “in” things. We can only see and make sense out of what matches our model, and can easily be turned into our story about things. Even when they actually have nothing to do with us or our story, we translate them to mean the same thing. In this way, we’re always shaping other people and events to be “like us”, through the story we tell about them which describes them using the same qualities as we poses.

 

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Just as creative ideas are also received by and formed in the imagination, all memory is replayed and constantly being modified in the imagination. Each time we recall a memory as an association to the present, and use it to shape the present with the same meaning, we also modify the memory by adapting it to a new set of circumstances, and permanently alter it by doing so. While many of us believe memory is stagnate and fixed and that we remember them accurately, and that we recall them in the same way we formed them, in reality memory is constantly evolving through adaptation to the present situations, and our state of mind when applying it. Though we apply memories to an infinite number of new situations as a means of shaping them into congruent experiences, the theme of the memory remains intact and holds true no matter how we change the telling. So if the meaning of our memory is “I’m not loved”, and the memory becomes a story that provides evidence of this, then even when we use the same memory in the present to tell the same type of story about it, and we change “how” we tell it, it’ll still “mean” we’re not loved.

 
Our imagination is the primary creative faculty of the mind that’s used to create our personal experience of an outer, objective reality, making it into a subjective “inner reality” as a personalization of a universal theme. While we all share and have in common the outer reality as a neutral set of events that we experience, each individual sharing the same outer event is creating a unique experience of it by how they filter the event through their paradigm as their perceptual lens that forms it into an interpretation as a variation reshaped to tell a somewhat different story using it. Each person notices different things within the situation, places a different emphasis on them, and organizes them into a new pattern that uses only some of the elements that lend themselves to telling a certain kind of story. Any element that doesn’t match their storyline, isn’t “seen” (noticed), or is completely ignored, abstracting instead only what can be readily used as the elements of their life’s theme. Through our life’s theme, we form our life’s story, and we not only shape ourselves by way of that story, but shape everyone else by way of it also. Because of this “perceptual lens” that we look through to interpret the world, we shape everyone else to be “like us” and have the same qualities and character we have, which is necessary to keep telling our story about things, and is the story our mind is designed to tell by how it’s structured. It doesn’t have the perceptions necessary to tell a different kind of story.

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Because of this natural tendency of the human mind to create out of accumulated memories of it’s own making, the imagination, which also has the potential to be able to shape brand new perceptions of reality never experienced before, or as a unique interpretation of the present that’s not based on the past, it’s used instead to repeat the past and maintain redundant patterns that keep it locked into it’s own illusions. The imagination is usually used instead to simply relive whatever we’ve formed a memory of, whether through a living experience, or something we fantasized about, or imagined as thoughts being given to or taught to us by others, and while it still “creates” to a certain extent, it doesn’t create in the sense of being able to determine our own feelings, thoughts, and imaginings to perceive the present as dissociated from the past, and be able to create ourselves in new ways by learning how to tell new stories and evolve ourselves according to those stories.

 

Karma, which is living out of the same thematic forms of memories that recreate the same type of dynamics and behaviors over and over, prevents us from evolving in any measurable form. Instinct, as memory that produces automatic behaviors, is the product of the “lower mind” that we share with the animal kingdom, which lacks a higher mind and the ability to create in new and unique ways. Evolution within the animal / physical plane takes eons to produce the smallest of changes which usually come through a form of mutation, or freak accident. We as humans are born with a higher capacity to create ourselves and our reality by how we use the creative capacity of our imagination to break the patterns of memories and form whole new perceptions instead that serve to reshape and evolve our mental paradigm as accumulated memories to new and higher forms of experience. We are not bound to simply living out of our conditioning, but can “choose” to develop ourselves in an intentional and deliberate manner by simply choosing to begin telling a new kind of story that will require us to use latent qualities that will transform and evolve our character to new forms of expression.

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This creative ability of the mind is masterful use of our own imagination to let go of our attachment to our “story about things”, and our identity that formed as a result of our story, and make a conscious decision about the type of person we want to be instead, what qualities we’d have to embrace and bring into expression in order to do that, and what kind of story we would tell by how we acted and lived our life as a result. We can then practice forming experiences of ourselves “as” these qualities and employing these characteristics by imagining them and “acting them out”. Practicing “being that way” through a form of pretending and rehearsing where we get good at forming our new behaviors to the point where they start coming naturally. We can also set rules for ourselves through a form of moral code that we hold ourselves to that prevent us from repeating and continuing to live out of undesirable perceptions that form us according to them. One of the most standard practices for doing this is to recognize our negative traits and vices, and what positive trait and virtue we’d like to employ instead, and make a conscious effort to transform them using our will. Our will is our ability to first imagine something inwardly then act it out outwardly. In this way, we become self-aware and take the necessary steps to begin creating ourselves with full awareness of what we’re doing and how we’re being.

 
To employ any new idea, simply formulate first in your imagination creating a reality out of it, apply it to your everyday situation as an action or behavior of some sort, then imagine the situations that normally stimulated the “old behaviors and attitude”, and employ the “new behavior and attitude” in it’s place. Practice this over and over until it starts becoming natural and easy to do, while simultaneously practicing it in your daily life. By associating a new behavior or perception to the same stimulus or trigger, you don’t change anything or anyone else; you simply change your response to everyone and everything else. All change can only require you to do. When we require someone else to change in order for us to be able to, we sabotage ourselves, and remain stuck in the same reactive patterns. All change begins inwardly, by changing your self and your perception of things, which then become the template or pathway for outer expression as actual self-directed behaviors.

 

Dr. Linda Gadbois

Mind-Body Integration

Transformational Coaching

Spiritual Sciences

 

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here

 

Spiritual Knowledge is Laws that are Encoded in Symbolic Language: “Spiritual Principles are Creative Tools for Conscious Evolution”

decahedron metatrons cube Spiritual knowledge, unlike most things, requires you to seek it out through an inner desire for it, which intuitively communicates its knowledge through the language of imagery and geometry requiring you to acquire a broad range of knowledge in order to intuitively interpret it.  It’s not stated in plain terms as something specific, because it can’t be. If it is stated as something specific, then it’s really simply one aspect, or metaphorical way of looking at it that simply introduces an idea as a concept into your mind as a form of seed, that comes alive and begins growing as a continuous process of unfolding as a dynamic series of a chain-of-associated and correlated ideas that lead you deeper and deeper into related ideas as a kind of vastness that’s ultimately connected and correlated with everything else. The entire natural world (universe) is all governed by the same handful of laws as invisible forces that organize, form, and operate the material world. All true spiritual knowledge is the practical understanding of universal laws that are active and creative in every single aspect of the manifest world.

 
Just as the fundamental laws are all connected and interdependent as a form of growth process that moves systematically through stages and phases of development, the knowledge represented by these laws do the same thing. Spiritual knowledge as universal laws remain alive and in a constant state of fluctuation as a continuous evolution of the same fundamental ideas going through numerous spontaneous transformations as a dynamic relationship that constantly expresses in new ways, as new variations of the same idea in every moment based on how they’re being perceived, interpreted, and applied. The spiritual realm of pure energy is not fixed and formed like the material realm, but exists in a purely potential state as infinite possibilities for the same idea (pattern) to be formed and expressed based on what individual mind tunes into it, serves to conceive of it, and forms it into a personalized version by how they imagine it and adapt it to their current conditions and circumstances to produce an actual experience as the physical equivalent.


Ideas are principles that exist as archetypes (memory as dynamic living patterns) that are represented by geometric shapes (form, function & behavior) that are mathematical in nature (exist in relationships) and form a living entity (personality), imbued with distinct attributes, qualities and characteristics as it’s innate constitution. The constitution of an animated being has a form of personality in it that display distinct attitudes and behaviors, and undergo natural operations as biological processes that create in the physical world through myths or stories the personality naturally tells by how it interacts in relationship to everything else.

 
Principles as philosophical mathematics, structure the material realm determining how it naturally functions. The form biological matter takes on, determines what it does through natural behaviors and how it does it as a form of style or personality. Form that’s structured and animated through life-force energy, functions in very distinct ways through a kind of personality, which not only determines what processes it performs, but the quality of consciousness as characteristics that form traits for “how it does it” in a somewhat unique fashion. These principles as life-forms remain in a constant state of growth and evolution because in every moment they’re entering into relationship with everything else around it that modifies it by exchanging information as an energetic form of metabolism, reforming it to express in new ways through different combinations of information that it integrates that reconfigures it. All physical matter, though it appears solid and consistent in its behavior, remains in a constant state of regeneration that comes by exchanging information between the inner core and the outer environment, which equalizes the internal to match the external. The molecular structure of the material entity is constantly conforming to its environment as the means of survival and growth within or by way of the environment, that’s the most basic function of evolution.

birthHuman beings, which are bestowed with a higher mind that’s creative in nature, and have the ability to modify the environment as a means of surviving and functioning within it, only exchanges energy with what’s of a similar vibration or quality of consciousness with everything around it through resonance. It forms union with ideas that can be shaped into it’s model of the world in a congruent fashion and used to tell their primary life’s story. Vibration as ideas that are too different and exist in a range that can’t be processed by our vibratory frequency, doesn’t resonate with us, and isn’t integrated as a means of modifying our vibration. Because of this law, the law of sympathies and antipathies, we tend to only grow and evolve through absorption and assimilation of the same frequency (range), and only occasionally move into different frequencies.

 
When we do grow in a significant manner, it’s usually not through deliberate intentions (though it can be), but by having change thrown on us through changing life circumstances that force us to resort to alternative means because our entire life situation changes, and new influences and processes come into play, that we have to adjust to by changing our most basic routines that form our daily lifestyle, which act to break the pattern set by the old routine. Frequencies can be thought of as creative patterns, where we live out of the same tendencies and personality traits that keep repeatedly creating the same type of situations that tell the same type of story over and over throughout our life. When we evolve into a new frequency, we act to initiate and actively participate in creating a new type of story that employ new aspects of our character not being used when telling the previous story.

 
Spiritual knowledge, unlike conventional knowledge, requires intuitive development as a means of sensing and interpreting the symbolic language it’s written in. Conventional knowledge is given to us in written, verbal language as already interpreted for us. We don’t have to form our interpretation as a unique and personal version, but simply have to accept it verbatim as knowledge itself, without ever having to think for ourselves as the means for interpreting it that transform it into a personalized version that’s unique to us. Because spiritual knowledge requires us to interpret it intuitively, we not only learn simultaneously “how to think for ourselves”, but we have to form a concept of it in our imagination that turns it into a reality as a practical application as an inner experience that becomes a form of virtual memory that acts as a form of blueprint for using within our daily lives in order to consciously create reality. Laws and principles are the tools for “how to” create life.

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In order to use an idea, we have to have a working understanding of it. We can only understand what we can conceptualize as an internal representation that forms it as a possible outer reality or actual material object. So information that’s communicated symbolically teaches us how to think by imagining, how to conceptualize by applying to a real life scenario, and integrates the information into our paradigm as a form of virtual experience that becomes an actual memory. As we form ideas into realities that operate according to natural laws, they’re formed into memories that can be recollected, accessed and used for reference, and used as a creative tool from that point on. We acquire the information as a “paradigm shift” by internalizing it to bring it from a thought into an actual form that operates in a specific and consistent way. Knowledge as experience that forms a memory becomes a permanent and natural part of how we feel, perceive and interpret life events. It becomes a built-in process of how we naturally think.

 
All spiritual development is personal development as the knowledge of laws, integrated into the mind to evolve the soul, that are brought into practice to form our daily lifestyle and natural behaviors as the primary means of personal transformation. Only knowledge that’s applied and lived serves to reform us as an evolving creation. Laws and principles, which pertain to all of life, provide us with the creative tools for shaping our life by “living them”. By how we utilize them to make everyday decisions and direct our own behavior. Laws as spiritual technology provide us with the means to grow and evolve ourselves into higher levels of consciousness and vibrate at a higher frequency, as harmonious with Nature and at one with all of life.

 

Dr. Linda Gadbois

Transformative Coach and Spiritual Mentor

 

Spiritual Sciences
Personal Transformation

Transformational Coaching

LG lightAbout the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here

 

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Becoming more Conscious: How we Replace Reality with Illusions

When we say that we tend to live a life of illusions that we mistaken for reality, many don’t know for sure what this means, or how it is that we all do it in a very natural way. Because our mind functions largely out of what we call the unconscious aspect, we tend to use our mind in a very natural way without any direct awareness of what we’re doing. This general sense of confusion is compounded by the paradox that exists between the two aspects of the mind called the conscious and subconscious, where the subconscious operates out of memory, yet is not creative in nature, and only creates memory out of “actual experiences”, whereas the conscious mind, which is the self-aware aspect that also has the ability to be present and stay centered in the actual reality going on around it, spends most of its time consumed with thoughts of the past that it imagines over and over as different scenarios that create a form of “false reality” as an imagined one, that not only prevents us from actually experiencing the present reality, but serves to provide the subconscious with a form of virtual experience that it utilizes just like an actual memory.

The subconscious mind isn’t creative like the conscious, in the sense that it doesn’t have the ability to “make stuff up”, and doesn’t tell stories about things like the conscious mind does, and forms instead a kind of objective memory as important information about the environment that it designs behaviors around as a means of existing within it that are appropriate and necessary for its survival and over-all well-being. The subconscious mind, which is always running the normal biological functions of the body, regulates all of our natural and automatic behaviors that we do without having to think about them, and therefore remain largely unaware of them. This is a very basic form of evolution that’s being played out as the internal (body) being constantly adjusted by the environment (external) to become equivalent. The subconscious mind is the aspect of the mind that’s always connected to and exchanging information with everything around us through emotions. Emotions can be thought of as the physical equivalent to vibration as qualities of consciousness. Information as a vibratory stimulation to the body produces body chemistry as emotions. Emotions produce automatic behaviors that are a form of instinct. Because of this, the emotional states that we live out of are always producing and determine how we act and behave, most of which happens without our direct awareness.

The self conscious aspect which is also the creative component, and has the ability to literally “program” the subconscious through deliberate use of the imagination, the faculty of the mind where we’re capable of creating internal realities that don’t actually exist outwardly in the present, but instead of realizing this powerful ability to program ourselves by way of what we think about and imagine, we tend to use this ability in a very haphazard way, by dwelling in old memories, replaying them over and over in our mind by imagining them, which stimulates our emotions in response (that are the vibratory equivalent) to our own imaginings (creation), that simultaneously form a virtual reality that the subconscious interprets to be an actual reality (the emotional reaction is cause by the subconscious reaction) and uses it just like it does and actual memory that programs it with the behaviors inherent in the reality we’re imagining. Memories (virtual or actual) provide the subconscious mind with whole patterns for producing analogous realities.

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Whatever we think about, we are systematically developing a whole array of behaviors out of that we perform without actual awareness of what we’re doing. Anything offered up to the subconscious mind in its own language as a reality, becomes our natural way of being. We act on ourselves with our own imaginings which is perceived “as if” they’re real and actual experiences, and tune ourselves simultaneously to the emotional vibration of those thoughts, acting them out be how we behave, which connects us to the same type of reality as a pattern or “type” of experience in everyone and everything around us. The emotional component as the frequency, vibrates that same emotion in anyone who has programmed themselves to a similar story as a thematic reality. Emotions are part of whole patterns as memory that’s an idea that systematically activates the thoughts as visual imagery that match it, and produce an inner experience as an imaginary reality that replaces the actual one, while stimulating the type of thoughts that go with the emotion, and thereby connect elements and people who are programmed to act out together the same type of realities and living dramas as a joint experience that tells the same type of story.

Our current thoughts, which often have nothing to do with the present, and prevent us from being present in our lives, creates a false reality in place of the true, objective reality. The imagined scenarios we run through our mind that causes us to feel the way we do, are self-made illusions that we mistaken for real while forming an attachment to them as a kind of love for our creation, that become delusional as a result. We are always “making our reality” and creating how we experience the outer world by how we exist in relationship with it and by how we “act on ourselves” to program ourselves to the reality of our imagining, usually based on past memories that had a strong emotional impact, that we continue to live out of and use to create more of the same type of experiences long after they’re gone. They no longer exist except in our imagination, which keeps them alive by giving them our constant attention and building our identity by way of the story we tell out of them, usually, without ever realizing that that’s what we’re actually doing.

The-Knowledge-of-the-Planets-Cameron-Gray
To bring this idea into practice in your daily life, simply start by examining your own thought processes that you normally do without thinking about (paradox intended). Notice what filters you use as a form of judgment that reforms everything according to a certain type of story that you use to explain and describe things that make them mean something specific. Notice how you use the memories formed from past experiences to recreate experiences in the present that are of the same nature and give you more of the same type of experience as the past experience. Allow yourself to notice what type of story you’re always in the process of telling yourself about things, and realize how often this story runs as a means of how you normally think about things.

Once you become aware of your own tendencies, simply learn to relax your mind, pull your attention away from your habitual thought patterns, and focus on your breathing, becoming present in your body. Then release all automatic thoughts and become aware of your actual environment. Pay attention to what’s around you while continuing to refrain from thinking about them. Instead, simply notice things in terms of how they feel. Notice how you feel in relationship with your environment. And simply experience things as they exist in their own right within the present moment. Don’t allow your judgmental mind to kick in and begin telling a story about them, or go off into an imaginary tangent, simply observe them from a neutral position, and allow impressions to rise in your body in response to them. Interact with them as they are in the present through what they are actually stimulating in you in response to them. Allow new feelings to rise without restricting them, and be willing to interact in new ways creating a new type of experience that will allow you to sense yourself in new ways. As you do this, allow yourself to realize that you can easily begin to learn how to tell a different type of story, and become a different type of person through that story, by simply letting go of the past and the story you formed about life from the experiences of the past, and remain present in your life, accepting it as it is, and interacting with it based on what its warranting in you in relationship to it.

We can all learn how to tell a new kind of story by simply realizing the one we’re currently always in the process of telling and what kind of person it has developed us to be through the telling, and decide instead what type of a person you want to be, then learn how to look at life through the lens of that quality, and begin interacting in new ways, creating new experiences of ourselves that become the new memory that we use to program ourselves in a progressive and decisive manner. In order to develop ourselves, we can decide what qualities we want to develop, then intentionally embody that state, see life through the perceptual lens of that state that “sees” that same quality in everything else, then interact with that same quality in others, creating experiences out of it that we draw into ourselves and acquire as actual experiences of ourselves and others. Memories created through experiences, are a primary form of self-programming, and work through an accumulative affect. As we begin acquiring new experiences of ourselves that begin telling a new type of story, we begin accumulating new memories that act to transform the old ones and we evolve ourselves accordingly.

Dr. Linda Gadbois

Vibratory Frequency as our Soul’s Essence

chakra spheres

The term vibratory frequency is used a lot to describe ideas around ascension or spiritual awakening, without really explaining what it means or how to actually alter your vibratory frequency as an intentional act or form of self-development. In order to be able to work with anything in a conscious and deliberate manner we have to have a fundamental understanding of it in practical terms. Through an inherent understanding we can either employ methods or create methods of our own for working on ourselves to facilitate our own growth, and alter our level of consciousness which “is” our vibratory frequency.

 
In order to understand vibration, we have to look at the nature of energy itself, not as a form of electricity, although electricity is a form of energy, but in terms of the “subtle” energy that permeates all of life and the universe as a whole, which is a very dynamic form of consciousness, often referred to as “life-force” that forms a synchronistic step-down process that in-forms and animates matter through specific characteristics as a “quality” of consciousness. Consciousness itself exists as a dynamic configuration of various attributes and qualities that form characteristics. Vibration as a quality of consciousness forms patterns as a form of accumulated memory, that “in-forms” matter with corresponding qualities and behaviors.

 
Vibration as a state-of-mind emanates corresponding realities through a form of projection and mental filters, as a natural expression of that vibratory frequency as a dynamic matrix of various forms of memory all created out of the same quality as a “theme”. The vibratory frequency as the core or essential nature emanates and projects onto the environment and others forming our perception of them through the filter of our mind, which reforms them into the same image (basic pattern) and likeness (dynamic qualities and behaviors) as itself (resonance alters vibration and restructures it forming coherence). In other words, we reshape others to be like us by how we interpret them through the story we tell about them. The “story” we tell is the offspring of a larger pattern as an “over-all theme” which “is” our vibratory frequency in the most practical sense. Vibration as a quality of consciousness forms our character which is ideal for telling certain types of stories, which are dynamic patterns that are altered forming endless variations based on how we adapt it to a variety of situations and circumstances. While the elements being used to tell the story may change, the story itself holds true to a consistent theme. Vibrations as states have whole realities inherent in them. These vibratory frequencies as living patterns are often referred to as “spheres of consciousness”, which symbolize the Monad.

Dreaming

Vibrationally speaking, we can only enter into other spheres of consciousness that are of the same vibratory frequency, and naturally lend themselves to forming the same thematic structures. We can only perceive ourselves (what’s of the same nature) in others. Resonance which awakens and vibrates the same frequency through energetic sympathy in others, enters into them and affects them by stimulating the same qualities and bringing them out through the nature of the interaction itself, which develops both people into a new pattern (interference pattern) based on the qualities they share in common.

 
Vibration produces certain types of experience as it’s expressive component, that then become memory as a form of programming that builds itself out of more of the same vibration, amplifying and increasing it. Change the nature of the experience that forms a new kind of memory, which exists at both the mind and cellular level, and you form a new structure accordingly. We can only work directly with our vibratory frequency through our state of mind as a basic mood. All experience emerges as a direct correspondence to our mood. Our state determines what type of thoughts we think, what realities we form in our imagination, and the emotions we experience in reaction to our own thoughts. By cultivating and working intentionally to create the proper state of mind out of which we experience life through the stories we tell ourselves about it, we work directly to alter our vibratory frequency. By holding a certain state or mood consistently and creating our experiences out of that state, that we then identify with and become new memories which begin building up through an accumulative affect, we can literally alter, and hopefully raise our vibration through use of our will as intention action.

 
Because we are held within a certain vibratory range, most change comes in a gradual way as a form of progression. When we begin forming an awareness of what our state of mind is in the general sense, we can also begin realizing why our life is the way it is, and we can decide on what type of changes we want to make, and what mind-set that reality would naturally flow out of. Our state of mind is basically created three ways, each of which acts to unify the other two. Our state is created by what we focus on, what we tell ourselves about what we’re focused on that gives it meaning, and what we’re doing with our bodies as our physiology. These three aspects are always in-sync with each other. Change any one of these, and you change the other two automatically, to form a unified state.

 
If you feel as if you can’t control your thoughts and what you give your attention to, then you can work by way of changing the story you’re telling yourself about it, or by changing your physiology. Change what you’re doing with your body. Notice that the body is always a direct and proportional reflection of the mind. Positive states have behaviors inherent in them. Employ those behaviors, and you alter your state accordingly. By becoming active, energetic, expressive with your hands and body gestures, or how you hold yourself in general, your posturing, you feel different, sense yourself in a different way, and alter your state of mind to match it.

 
So the most direct way to alter your vibratory frequency is by learning how to manage your own mind in terms of what you are focused on, channeling attention into, how your thinking about it in terms of what you’re telling yourself about it that makes it mean something, and how that’s reflected in your body language. While we may think that we have no control over these in the direct sense, because they are largely unconscious and automatic in nature, the fact of the matter is, we do have control. We just have to realize we do, and begin practicing “choosing” and intentionally creating our mood by how we’re using our own mind.

 
By becoming aware of our different moods, and what strategy we’re employing as a means of producing those moods, we can develop a strategy for intentionally producing whatever state of mind we want to based on what type of experiences we want to create. Then, by taking control of what we focus on, how we look at what we’re focused on, and what we’re doing with our body, we can intentionally control our own state of mind, and in doing so, work consciously with our vibratory frequency and the type of realities as our personal experiences that we live out of and act to create as a result. By recognizing our own tendencies and what type of story we’re always in the process of telling ourselves, and living out by how we act and how we influence other people to embody the same mood, we can begin working consciously in our own lives to learn how to tell a new story. One that we want to tell and one that we want to use to intentionally change our memories to produce a new way of being in our own lives. In doing this, we alter our vibration and evolve our soul into new forms of expression breaking old karmic patterns.

 

Dr. Linda Gadbois
Integrative Mind-Body Medicine Consultant
Transformational Coach
Spiritual Scientist

About the author:
Dr. Linda is a Spiritual Scientist and scholar of Hermetic Sciences and Ancient Wisdom traditions. She’s a professional educator and trainer for all areas of personal transformation, self-creation, mind development, and soul/spiritual evolution. She practices Integrative Medicine with a special emphasis on Psychology and Creative therapies. She conducts ongoing classes, Playshops, and Adventure Seminars, and is available for private or group training, mentoring, and speaking engagements.
To inquire, click here