Understanding the Nature of Emotions and how we Create Reality out of Unconscious States

 

We can gain a clear understanding of the nature of emotions and how they work in our life to control us by simply observing what happens when we experience an emotion and have a reaction as a result. Emotions are the natural forces of the material world that are designed to produce automatic behaviors that don’t require thought or a decision. They are what operate the “instinctual field” that governs all living beings of the natural world that don’t possess the higher mental capacities of self-realization, thought, discrimination, and will that are necessary to self-create. Emotions themselves are invisible forces that are constantly being generated, transmitted, and received within the atmosphere of the material plane, also referred to as the astral plane. Emotions are always associated to memory of some kind and are an animating force that works through the etheric body of the astral plane to stimulate the subtle organs (chakras), which then stimulate the Endocrine glands of the physical body, producing a whole series of chemical messengers that change the energetic state of the whole body to match the emotion.

We can think of emotions as being the language of the subconscious mind which forms the unified field of the material world, and is what unites and serves to orchestrate the instinctual behaviors of both the animal and plant kingdoms, of which we as humans are a natural part. Emotions are always associated to memories, which are what produces the patterns for automatic behaviors in animals that all reside in and live out of a primarily unconscious state that lacks self-awareness and the ability to create in a unique fashion. The memory used by the animal kingdom is universal in nature, and used by all members of the same species to produce the shared behaviors of that species, whereas humans have the creative ability to produce their own memories as a personalized version of the universal memory that governs all of humanity.

The Relationship between Thought, Memory and Emotion

Only humans have to ability to “think” as a way of producing the imaginary reality of our thoughts as internal representations that form personalized memory of various forms that’s used as a “thematic template” for creating a corresponding outer reality as an illusion that simultaneously produces all of our natural behaviors. All of what we call “intelligence” exists as organized fields of information that form patterns of reality as memory. A memory is produced as an interpretation of an event that gives it meaning as the expression of the emotion being experienced during the event. The meaning we give something forms a kind of theme that can be applied to any number of situations as the perceptual lens and filtering system that provides us with an instantaneous means of interpreting events to all mean the same thing. The meaning something has as a feeling it gives us forms the basis for the story we tell ourselves about it that creates how we experience it. We don’t ever form memories as the recollection of factual details of the event itself (unless we set out with the specific aim of doing so), but rather by forming a story as a “type of experience” based on the emotion we were experiencing at the time.

Self-made memory as a unique account of an event is always formed out of an emotional state, and is only “accessible” and able to be recollected from that same emotional state. The memories we naturally reference and use to form our thoughts and perceptions are directly correlated and a by-product of the emotional state we were in at the time we formed them. We act as an energetic tuner and receiver for thoughts and memories that are correlated with and produce the realities of our emotional state. If we’re in a positive and uplifted state, we access and use memories formed out of that same state as our perceptual lens for creating more memories of that same kind. If we’re sad and depressed, we dwell in past experiences that were sad and depressing, and think about things that give us more of that same feeling. Our “emotional state” becomes our perceptual lens for perceiving the present to be of the same nature as the past. All states of mind are self-perpetuating and act to multiply and produce more of the same states through the experiences they serve to propagate.

The Collective Unconscious of Humanity

What we call the material world is produced and governed by a unified field of the subconscious mind as the collective unconscious of humanity as it pertains to our mammalian body and personal existence. The entire natural world of the plant and animal kingdom is unconscious in nature, and is operated by emotional impulses that produce natural (automatic) behaviors. The subconscious mind, which is the aspect of the mind that connects all of us, is emotionally driven and functions out of universal memory that’s tuned into the state of mind and consciousness of the individual, downloading it with certain types of information as collective memory. As humans we experience this as random thoughts that come to us seemingly out of nowhere, but that are so similar to our normal thoughts that we mistake them for being our own.

Different species and types of animals tune into the memory within the collective unconscious that provide it with self-knowledge and instructions for living as its natural instinct. They don’t have to be taught or accept the belief of someone else, or have the ability to create personal beliefs in place of actual knowledge, but instinctually know what to do in order to live and survive from birth. Animals don’t have a self-conscious mind and the ability to create in an individual manner apart from their species and kind, and all form the same behaviors that only differ in the sense of the personality they possess in how they perform them. All dogs, for example, act like a dog, though they have their own unique personality that makes them distinguishable from other dogs in “how” they do the same behaviors.

Instinct comes as universal memory that provides the intelligence and animating life force for creating, orchestrating, and maintaining an incredibly diverse Eco-system in an automated fashion that all live and function in harmony with each other. Emotional charges as impulses and passions are what serve to activate the memory necessary to produce automatic, natural behaviors, that don’t require and form of realization, calculated decision, thought-process, or will to carry out. All behaviors of the animal kingdom are produced and driven by natural impulses as emotional charges that are being transmitted from one being to another and throughout the atmosphere as a form of telepathy.

What Distinguishes Humans from Animals

What separates us from the animals is that we have the ability to create our own memories in our imagination by how we emotionally interpret the events of our life to give them meaning. We take a universal idea as a theme and use it to produce a unique version as a personal reality that forms our soul’s memory and makes us unique and different from everyone else. While our thoughts, which are associated to individually created memories, are somewhat unique and different from others based on how we interpreted the events of our life to create them, the emotions we share in common are universal in nature and experienced pretty much the same way by everyone. Emotions weren’t originally designed to be “brought into our thinking” as the means of creating illusions as personal realities that form our memory base, but merely as a form of instinct that aids us in our ability to live and survive within the instinctual world by giving us automatic behaviors as instant reactions.

The other unique ability we have as humans that sets us apart from the animal kingdom is we have the ability to generate and produce our own emotional state based on what we focus on and think about. Emotion typically comes in two ways, one as a transmission from one person or being to another where it’s absorbed and taken on, and as a response to our own thoughts. Whatever we focus on and think about automatically produces our emotional state as a correspondence. Thought and emotion are always connected, and one serves to form and determine the other. Likewise, whatever memories we dwell in produces in us the same emotional states we were in when forming the memories. We have the ability to “choose what we focus on” and direct our own thoughts to intentionally keep ourselves tuned to certain emotional states. Whereas animals are purely impulse driven based on the present events of their life and what behaviors are the most beneficial and appropriate.

Instinct as universal knowledge on the higher plane of consciousness comes to us in the material plane as intuition. When we intuitively sense something through a feeling about it, we perceive its inner nature and character as a form of “knowing” that comes without a cognitive thought process. We know the true nature of someone or something without knowing why or how we know. It comes in an instantaneous and automatic fashion as a realization that forms a mental impression in our imagination, similar to how we play out a memory as the means of creating an experience, except it’s not of a personal nature and not generated or formed by us. The entire material world of “formed beings” as a dynamic ecosystem is formed out of and animated by various forms of universal memory.

Energy as Emotion and Patterns for Automatic Processes

Memory, whether universal in nature as an archetype, instinctual as the basis for life, or personal as our own creative ability to produce personal versions of reality, comes as an organized field of information that’s stabilized into a fixed pattern. While we commonly hear that all “things” vibrate at a certain rate, meaning energy as a material object or being exists within a certain level and quality of consciousness, the fact is all material objects are formed out of memory as an electromagnetic field that’s contained in DNA, the subconscious mind, and the soul, all of which form union and combine with each other based on shared memory. This unification of shared memory is what acts to form a unified field as a pattern that produces a vibratory frequency. All material form is a mental construct formed out of memory that vibrates at a certain frequency.

The mind itself exists in a potential, unformed state, and is the medium that uses a universal archetype as a thematic idea for shaping matter into a pattern that then generates and emanates an electromagnetic field as a frequency. We know that a frequency contains a pattern and a self-organizing mechanism that serves to organize information into a formula or configuration as a living being, while often failing to realize that it’s the mind that produces the frequency by how it forms an “internal representation as the etheric double” that acts as a spatial map for organizing and structuring matter. As we form an internal reality as a thought-form, we magnetize it by drawing in the equivalent emotion, which acts to produce the activity as a vibratory frequency that transforms it into an actual outer reality of the same nature. All reality is formed by our “perception of it”, which comes by way of a filtering system that reorganizes the information available into a pattern that matches our memory, making it appear different to us.

       Through our ability to construct material forms in our imagination, we produce a form of virtual memory that gives the subconscious mind the pattern necessary for organizing the outer into a similar idea. The imaginary reality we form as an internal representation, whether out of an actual memory or universal one that’s not based on an actual experience, is a form of “request” for an equivalent outer experience. As we feel, think, and imagine the reality of our thoughts, we tune ourselves to the emotional state of that reality and it acts as a receiver and generator for more of the same type of realities. Whatever we think about in a consistent and emotionally intense way forms our perceptual lens that we look through and use to form our experiences by how we interpret the information that’s available in any situation to form our perception of it.

This process also works in reverse, and anytime we absorb and “take on” an emotion that’s being projected and transmitted through the atmosphere by another, it acts to adjust our emotional state to be equivalent to it. Once our emotional state is tuned to the same frequency, it determines how we act, what type of memories we use to form our interpretations, and what type of things we think about. We form a “coherent state” and act to co-create a joint reality out of the same state. As we express an emotion by coupling it with a memory as a correlating idea, it produces an instant experience that amplifies and gives us more of that same emotion. In this way, our state of mind and the reality it perceives and creates becomes self-perpetuating and forms a kind of closed system. As we take on the emotions being projected by others, and that exist naturally in the space around us, we “adjust” chemically to become of the same nature and state as our environment. This is the most basic form of evolution that serves to constantly form us to be of the same nature instinctually as the environment we live and survive in.

The Language of the Subconscious

Emotions are the energetic language of the material plane that acts as a mechanism for organizing information as memory into corresponding realities. Emotion and thought act together to produce internal realities that provide the perceptual filter and lens for producing an equivalent outer reality as our experience of it. Whatever outer reality we have to work out of, we act to reorganize the information available in it by only noticing and bringing out what matches it and can be used to produce our desired experience, while simultaneously ignoring and leaving out what doesn’t. We’re always taking what exists as an objective and neutral reality that’s a part from us, and restructuring it to produce a subjective reality that’s an inherent part of us as our creation.

We never really perceive things as they actually are, but rather as “we are” by how we reform them out of our memories and mental paradigm. We’re always remaking others in our own image according to our own beliefs, preferences, and judgments about them. Every single person that’s a part of the same event will form a different experience of it and tell a different story about it. This is because as humans we’re bestowed with the higher capacities of the mind and “create reality” out of our perception of it through a dynamic filtering system that operates by the principle of “natural selection”. When we’re governed by our emotions and exist in a constant reactive state, we live out of a primarily unconscious state as a subverted form of instinct. We engage in a constant form of automated processes that run redundant behavioral patterns over and over as a means of creating ourselves.

Summary

Once we understand the principle at work in emotions we can realize that anyone who lives out of a state of constant emotional reactions is always creating the present to be the same as the past. They’re constantly bringing the memories of the past into the present as the means of interpreting and perceiving the present events to mean the same thing and tell the same type of story about them. When we live out of the illusions created by our emotional reactions, we’re living and creating our life out of an unconscious state without any direct awareness of what we’re doing and why. We create illusions based on applying past memories to the present as a way of shaping them into the same type of story and experiencing them in the same way. Through awareness of how we act to create our own experiences, we can begin neutralizing the emotions of others being outwardly expressed and projected towards us, and can perceive things from a calm and relaxed state instead.

As we live out of constant emotional states we form our experiences of reality out of our beliefs and judgments about them rather than perceiving them in a neutral and unbiased way as they actually are. We take on our animalistic tendencies and create in an automatic and instinctual way by simply forming the same type of perceptions and behaviors over and over without realizing that we have to ability to change them and create in a more purposeful manner by choosing the meaning we give things and using our will to produce new types of experiences by learning how to tell a different type of story. As we begin recognizing our own emotionally driven tendencies we steadily empower ourselves to be able to think and create in new and more diverse ways.

Dr. Linda Gadbois  

Personal Transformation and Integrative Health Consultant – Spiritual Mentor and Counseling

Developing Clairvoyance – “Seeing the Spiritual World”

I often get asked if clairvoyance or intuition is something we can learn and develop in ourselves, or are we just born with the ability as a gift? And I usually reply . . . it’s both, it’s a natural faculty we’re all born with, that is usually chalked up to a “vivid imagination” and eventually “taught out of us”, or we suppress it because we’re being ridiculed in some way, or because it can often seem a bit “spooky”. What we refer to as the “spiritual world” or “plane of existence” is primarily invisible to the material senses, and is filled with the mental activity of invisible forces as living forms of some kind. While these forms can seem different in many ways, but the two main ones are whether or not they’re caused by an object or a being. Our “world of thought and imagination” is the part of us that lives in and is a coherent part of the spiritual world. All thought is invisible in nature and can’t be seen or felt by anyone outside of us; yet exists as real for us internally and is what acts to ultimately make up our experience of reality.

Astral Plane and the World of Formation

Our mind as our feelings and thoughts are a natural part of the spiritual plane of natural forces that acts naturally to organize “light essence” into living forms in the faculty of the imagination. Our thoughts are also the way we naturally enter into relationship with these animated light forms and act, usually without knowing it, to influence them to different degrees, causing them to morph and fluctuate into unique variations of themselves. Our own thoughts that are heavily concentrated on for prolonged periods of time with strong feelings and emotions connected to them produce “thought-forms” within this plane that can linger for quite some time before eventually dissolving. The etheric body of the human spirit is also created within this plane, and is what’s used to create the lower soul of the material body as its blueprint for formation and regeneration, also called its double or twin, and though its mortal and dies with the body, also lingers for a period of time as the soul’s apparition before disintegrating.

This plane of “light form” is traditionally called the Astral Plane in Esoteric Sciences, the World of Formation in Kabbalistic Philosophy, and has a broad range as higher (barely formed and still fluctuating) and lower (well-formed and stationary) regions within it as a “range of expression” that moves an idea from pure essence (unformed) as a universal archetype (thematic idea) to a well-formed idea as a personalization of that idea. The traditional “four elements” of the material world are what provides the primordial substance of the Astral Plane which is shaped by the mind into living forms that underlie and provide the basis for the material world as a dynamic living matrix of evolving forms.  All forms within this plane that characteristically change with our every thought or feeling, are all formed by the mineral elements and are made by humans as a “thought-form”. Those formed by the plant element change less readily in response to our thoughts and feelings, and those of animals, which have a personality of their own, change even less so.

Though the astral-etheric world is invisible, it acts to impress the mind (which is of the same plane) with distinct mental impressions that form subtle realities in the imagination. The imagination is the faculty of the mind that receives knowledge of the spirit through the astral plane of imaginary form. These mental impressions, while never solid or opaque like the forms of the physical plane, can still be quite distinct as a “feeling about something” that forms a series of mental impressions as a chain of association that connect a series of ideas through their “inner nature” and the qualities they share in common. While many of us believe the spiritual world exists as a symbolic representation of the physical, it’s actually the opposite way around.  The material plane is actually comprised of symbolic representations of concentrated energy that are formed out of the universal archetypes of the spiritual plane.

These astral forms remain in a constant state of evolutionary flow as transformation taking place based on energetic influences from all levels of consciousness surrounding and interacting with it, most of which exists on the same plane as human thoughts, feelings, and emotions. These forms have a luster and iridescent quality that’s consistently shifting and fluctuating through sympathetic resonance and the acquisition and assimilation of similar frequencies in near proximity of it. They shift and reform slightly based on how they’re being influenced or directly interacted with, which is mostly being done unconsciously through our own thoughts and feelings in direct or indirect response to them.

These energetic forms are the active primal intelligence’s of the subconscious mind that forms the Collective Unconscious of the instinctual field of Nature and are full of life and movement. Their mobility is largely due to the influence of our own thoughts and feelings, and to other causes that are beyond our control. Some of these forms are independent of the human mind and exist outside of our ability to influence them, and as a result, they act to influence us instead. Others are always interacting with us energetically as feelings and thoughts that form “in us” as a natural response to the feeling sensations we’re always acting as a receiver for that produce most of our subconscious activity. Because they operate in us at an unconscious level, we often have no direct awareness of the influence our thoughts and feelings are having on others and the world around us.

Archetypes and Thought-Forms

While all natural living and non-living objects have energy fields which are impressed with the shapes of the qualities it possesses that forms its characteristics as a form of organic patterning that are produced as a natural emanation, there are many “thought-forms” that have been created and maintained for extended periods of time by people’s emotions, instincts, passions, and so on. These man-made thought-forms are similar to archetypes as universal memory that fluently populates the astral plane and can be “tuned into” and absorbed by the individual mind where they appear in the mind’s eye much like a normal memory or inspired idea does. Through meditative observation we can realize that while our thoughts and feelings bear an influence on these man-made thought-forms, it’s only slight, unless we’re directly interacting with them. We only have a negligible effect at best on most other forms, depending on what it is that causing them.

Sensing Energy

When we learn how to reverse our normal thinking in terms of the spiritual world being symbolic of the material, and instead realize that all material form exists as the symbolic forms of the spiritual-energetic realm, we can realize that many behavioral characteristics of people are seen as an animalistic quality in the spiritual essence of their presence. So when energy is “sensed” it takes on or is perceived as the natural qualities themselves as they would exist in the natural world. They appear as animal-like, or as bearing the sensations of evil, grotesque, demonic, scheming, envious, lashing out, bitter, sulking, scared, dominating and aggressive, or as angelic like, soft, patient, calm, centered, reserved, protective, flowing, loving, and so on. The quality of the energy takes on whatever physical characteristics correspond to it. While animals always bear the energy of their species as a form of instinct, and remain somewhat consistent, humans possess many different qualities that make up their persona, and their energy is sensed as analogous forms to the natural world, and because of this, may completely contradict their physical appearance.

Emotions can be thought of as natural forces or actual entities (demons) that have a singular nature and express by creating realities that are of the same emotional nature. As we act to “receive an emotion” from outside of us through a form of transmission, it initiates a chain of association that determines what we focus on, remember and access as a past memory of the same emotion, what we think about and form into an internal representation, and how we behave and act as an automated pattern. This imagined reality creates a “thought-form” on the astral-etheric plane made up of light essence, which is what we shape in our imagination as a self-produced expression of that energy as an actual reality. The energy itself as an emotion exists in its universal form as containing endless potential for expression, that when drawn into a specific person, undergoes a whole series of modification that adapt it to the individual, and based on how it enters into relationship with the personal reality, forms into one potential and expresses “through us” by forming a corresponding reality of the same nature. The reality created through our reaction as an expression of it, amplifies and multiplies it, and we then draw more of the same emotion back into us as a memory of it.

Example – anger, while being universal in nature within the lower astral plane, is expressed in a somewhat different manner by every individual who experiences it, yet is still interpreted as anger. It comes across as anger and acts to systematically activate or trigger anger in everyone around them, all of which will express it in a somewhat unique way while maintaining the basic characteristics assigned to anger, such as violent outbursts, yelling, criticizing, belittling, intimidating, attacking, aggression, hostility, or in other cases as intense feelings of frustration, overwhelm, severe anxiety, crying, or a temper tantrum of sorts. It’s an intense energy that’s expansive and has an explosive quality to it.

While everyone expresses anger in a way that’s unique to them, the basic feeling of anger as producing distinct characteristics and behaviors remains constant as a kind of theme. When energy is being “sensed” around a person, regardless of how they appear, it’s experienced internally by activating these same qualities within us. A perfectly calm and sullen person can be raging inside with anger, which is not only “felt” by the clairvoyant, but “seen” as distinct mental impressions that are surrounding them in their mental sphere or aura. This is a form of tuning into the inner (spiritually outer) thought-life of the individual and “reading their thoughts” as impressions that are not necessarily unique to the individual as a personal creation, but rather the universal and neutral expression of the quality itself as a possible variation.

Attributes, Qualities, and Characteristics

The spiritual world is not an ethereal, hazy or an illusory replication of the physical world, but reveals itself instead as forms that are quite different. Qualities that permeate and surround a physical form are seen as the images that are associated to the qualities that form possesses and actively expresses. The attributes of the forms “match” the quality of consciousness as shapes, behaviors or processes that are being expressed through or by a physical body or entity. This is the basis for why the spiritual realm is “seen” or portrayed as “animal powers” and plants, is because certain qualities that produce specific behaviors in what we could think of as the instinctual field of the collective unconscious, which governs all of life on the planet earth, expresses through different species of animals as the form that’s associated with those behaviors as a “classification of the consciousness” that governs and produces them.

So, for example, another human who embodies and demonstrates certain behaviors are “sensed” as their animal quality. An aggressive or deceptive  person might be seen as having lion or panther-like qualities; someone who constantly complains might be seen as a dog barking or whining; a docile and meek person like a lamb or sheep. In a similar way, negative emotions being embodied and expressed are seen as attributes of that emotion; anger is perceived as jagged, sharp, chaotic, loud and aggressive energy that expands and clashes or shocks; whereas sadness is sensed as dull, vague, dark, tired energy that pulls within and almost disappears; loving emotions are very warm, buzzy and sensuous, gratifying and intoxicating, relaxing, and are attractive. When these feelings are experienced, mental impressions often rise up as thoughts of a corresponding nature, and we have a kind of translucent vision as transparent imagery, or energetic composite that forms in our imagination that’s very different in the normal sense from the actual outer “appearance” of the person expressing the energy as emotional states. Their energetic form can be a combination of animal, plant, and mineral features that are also imbued with geometric designs that hold them together, and can be either comprised of neutral colors of mostly greys, or of vivid prismatic colors that are pure and intense.

Time, Eternity, and Evolution

The “forms” of the spiritual realm, which are really personal translations of feelings in their corresponding forms, reflects the “qualities of consciousness” being projected and acted out through the physical form, and often doesn’t resemble the flesh body at all. Though the flesh body does begin to take on characteristics similar to the emotions habitually expressed, this takes time and is subject to evolution on the physical plane, which is a slow and gradual process, whereas on the spiritual plane evolution is a constant movement that transforms instantly, and moves in and out of energy that stimulates a variety of images as a flux and flow that reforms based on the qualities it absorbs from the environment, which when assimilated through a form of equilibrium as coherence, reshapes instantly as the immediate expression of the new vibration.

Time doesn’t exist as a linear process within the spiritual realm, which has no sense of past or future, but remains eternally in the present, and like a growth process of latent energies coming from the inner, invisible realm to the outer (somewhat) visible realm, is an unfolding process of becoming, rather than a linear process of modifications to an original form, which only takes place through habitual tendencies developed over extended periods of time. Change in the physical world is gradual and process oriented, whereas in the spiritual it’s instantaneous and synchronistic.

In the physical realm, even the images produced by the individual mind are based on memory of some form, which while that memory may play out as vivid in our mind, usually differs significantly from the actual event that produced it. We form our own interpretation of the event as a re-presentation, where each time its recalled, it’s modified by how we use it to form a similar interpretation of our current situation to make it “mean” the same thing. Through constant recall and new applications we evolve and transform the memory throughout our life, retelling it slightly different each time, until eventually, it doesn’t even resemble the actual event or original memory.

Spiritual experience is much like a personal memory, except it doesn’t refer to the past in any way, but rather to the present and the spiritual aspects of our environment and the events taking place in the moment. These “soul-like” memories, similar to what are commonly called archetypes as a form of universal memory or holograms, don’t have anything to do with the personal conditioned memories of the body, but of the memory as a classification of standardized forms and qualities that animate them that are of the larger, universal soul-mind, which we’re always tuning into and sensing within our present situation, that serve to stimulate and call forth our personal memories as a correlation.

The Cosmic Mirror of the Imagination

When we refrain from the need to interpret our experiences, and we simply observe them with a neutral and unbiased mind, they form the same type of mental impressions as a personal memory does as scenarios or moving images that form mental impressions in our imagination. The primary difference is these mental impressions lack “meaning” (in the personal sense), and exist purely by reasons that are independent of us. The spiritual realm is perceived in much the same way as a form of invisible reality viewed in the mind, though not actually seen with the physical senses, that’s alive “within” the present situation, rather than being a form of personal memory resurrected from the past and reused to create the present as an illusion.

The mental impressions formed intuitively in the mind in response to feelings and the sensations they give rise to, is how we “perceive” (see) the spiritual within the physical. Not as a mirror image that duplicates it, but as an image that resembles the reflection seen on glass or a dark shiny surface. Yet the images themselves seldom ever resemble the physical body they inhabit and act to animate, but rather the nature of the consciousness and behaviors being demonstrated as their “inner nature”. The images are symbolic in nature as a form of metaphor, rather than literal. The idea of a mirror image is referring more to the nature and quality of the mental impressions themselves, rather than the actual image, which in spiritual terms is quite different.

Feelings, State, and the Nature of Vibration

In the reverse sense, as we are stimulated by a feeling (vibration) it naturally forms a very distinct mental image as a “reality” (pattern) that expresses the feeling as a physical form. Vibration organizes astral light as “essence” into material forms through a self-organizing mechanism in the faculty of the imagination as our higher, spiritual senses. While many of us have been taught that the spiritual exists as symbolic of the material, in reality, the exact opposite is true. The spiritual, which is pure energy in its potential state, is what precedes and “organizes” the material form as being of the same “nature” (internal consciousness that emanates a pattern).  We have to reverse our way of thinking about things.

The spiritual is the “feeling state” (vibration) that acts to produce and give rise to a correlating physical reality as animated imagery that forms composite images, scenarios, or live-events that are the processes inherent in the feeling as spiritual law. The living patterns of vibration create processes as structure and function. They shape astral light (starlight) into forms with distinct behaviors that express the principles governing them. These astral shapes are formed as variations of the same idea (archetype) based on the adaptation they undergo through the relationship they form with all other factors involved in the situation or circumstances that act to modify it to some degree as a kind of reformulation of the same fundamental properties, changing what’s emphasized and enhanced, yet, forming out of the same fundamental properties as a formulae or dynamic patterning.

Thematic Patterns and Symbolic Correspondences

When we move from thinking that the physical world is the basis that gives rise to the spiritual, which seems symbolic in comparison, and fully realize instead that it’s the spiritual as vibration that exists in its potential state as a “thematic pattern” that gives rise to the physical as a symbolic correspondence, then we can begin to understand the spiritual world through feelings that when held in a calm and open mind form into natural imagery that’s in a constant state of movement as fluctuating qualities that transform through a state of “becoming” while maintaining the same thematic form as an archetypal idea. For example, if we hold the archetypal idea of a lamp in our mind, and we’re simply present with that idea, we may form impressions of all sorts of different types of lamps, yet they’re all still a “lamp” and they all represent the same type of idea.  As we hold an idea in our mind, a form of free-association as a chain of associated ideas naturally unfolds in our imagination as correlating and corresponding ideas of the same nature.

An archetype can be thought of as a kind of universal (non-personal) idea as a pattern, living template or prototype that forms a mental impression as a specific “type of form” in the imagination of the individual, which uses it just like a personal memory to create experiences in their life that are of the same idea, modified by how its embodied and applied, not only through the consciousness of the individual, but to their exact set of circumstances and conditions. We “conceive of” an idea whole and intact as a form of insight, that we then personalize by how we think about it, what emotions we associate to it, what scenarios we apply it to in order to create it, and we reform it into a personalize version.

The idea conceived as an insight or inspiration is “pictured in the mind” in much the same way as a memory is. It appears like a reflection on glass as a see-through or translucent image. The imagery is the translation as an interpretation from pure feeling to a full-fledged physical reality as a mental construct or internal representation. We modify the original idea by how we apply it to our current life situation that presents it to us in a new way as a modified format or configuration. The basic idea being used as a theme for creating is modified through the process of adaptation that serves to reform it.

The feeling that we get that are present in any moment as an emanation of the energies involved, when we create an open space in our mind for the feeling to take hold within us and rise up in our mind as a living scenario or animated form within our imagination, reveals to us the nature of the energies as the forms their vibration naturally creates. These symbolic forms are the expression of the “qualities of consciousness” acting to birth them as realities on the astral plane of mental formation. All vibration has a pattern inherent in it as a theme along with a self-organizing mechanism that shapes essence into forms in the faculty of the imagination in a spontaneous and involuntary manner.

The imagination is the faculty of the mind that shapes astral light (plasma) as infused essence (electrified) into forms as the expression of the vibratory frequency it’s programmed with. The vibration as movement (life-force) organizes and structures light – the astral remnant of movement between two poles that form dimension – and a matrix of tension (electromagnetic field) that hold everything into fluctuating, shimmering, lustrous patterns. These patterns as shapes translate into living realities of the physical plane. The physical plane is produced, maintained, and governed by spiritual laws, which are the energetic intelligence’s as information that form and express as properties that naturally undergo certain types of processes and form natural behaviors based on the chemical properties of their form and the level of consciousness equated to it.

The Field of Potential and the Particle of Existence

The spiritual world and the physical world are extreme aspects of the same plane comprised of multiple dimensions where pure consciousness as a wave-form containing billions of potential is drawn down through the planes and into physical reality as the expression of the information inherent in the wave-form. As it’s drawn down into an individual mind, the wave-form collapses around “one” potential as a possibility that’s used to form a single personalized reality. That reality then forms into a personal memory through the unique expression of it, and is then drawn back up the astral planes where it’s returned to its universal state as an archetype or pattern or generalized idea. This general idea as a kind of theme and basic form can then be used to create more experiences through using the memory as a general idea or template for creating more experiences of the same nature. All reality as an “experience” is shaped by the meaning it has for the individual receiving and interpreting it that evolves it through a series of modifications by how it’s adapted to fit a new set of conditions or a unique set of circumstances.

This memory (whether universal or personal – because one is used to create the other) when used repeatedly to perceive reality, creates a field of energy (consciousness) as an electromagnetic field that habituates it into a fixed pattern. Once it becomes a habitual thought process it acts as a theme for creating our life story by solidifying it as a thought-form (memory that’s used to create more memories of the same nature). This idea, once concentrated on by replaying it over and over in the imagination as a way of interpreting other ideas to mean the same thing, is cast into the astral light of mass consciousness as a fixed form, where it becomes a form of substitute for an original thematic idea as an universal archetype, and can be tuned into, accessed, and received by other minds who are of the same nature (frequency), who then also use it to create in a similar fashion as a basic life theme. In this way, archetypes are not only evolved constantly by how they’re applied and modified, but birth new archetypes through the same method as a form of genetic (information) modification (re-configuration).

The world of thought-forms as a form of collection or accumulation of archetypes evolved by humans through various applications and personalization, is also what we refer to a mass consciousness or the “instinctual field” of the collective unconscious that produce natural behaviors that are conceived of unconsciously. This unified field of imprinted information is also referred to as the “Book of Life” or “Hall of Records” where every action (as a new vibration) is “recorded” (impressed) in the Akashic Field. These terms are all referring to the same idea, and is also the basis for the modern scientific discovery of morphogenic and torsion fields that act to populate the field of human instinct with subtle energy as the ghost-like, invisible energy that’s constantly being transmitted and received by like-minds, and serves to produce distinct physical properties as qualities and characteristics that produce behaviors as the expression of those characteristics.

Unconscious ideas are natural thought processes that form basic behaviors that are thematic in nature and natural to us. These are ideas that we didn’t acquire through awareness or intentionally as a deliberate act, but that “came to us” without our direct awareness (naturally). These thought-forms are imprinted within the soul-field or astral plane that we tune into and draw into us as natural and automatic thoughts that we begin expressing by creating experiences as internal representations that form the basis for creating our personal memories out of. These universal ideas that populate our internal awareness become themes that govern our whole life because we continue to use memories of the past to create more of the same type of experiences in the present, usually without ever realizing that that’s what we’re doing.

Accurate and Objective Perception

One of the most basic mistakes we make in forming intuitive perceptions comes when we feel the need to interpret what we’re sensing by making it “mean something”. As soon as we start telling ourselves a story about what things mean, we move it from a neutral and universal status into a “personal creation”. The active component of our mind as the “story-teller” is always interacting with energy to reform it and change how it appears. As we think about something we change how it appears to us. We start making it about us instead of about the person, object, or situation that it’s a part of as their (its) internal nature. This is how we are always acting to “shape others to be like us”. Things only mean what we say they mean. What something means to us may be very different than what it means to the person demonstrating or emanating it. So in order to accurately perceive intuitively we have to resist the natural tendency to want to interpret it to make it mean something.

The most natural way to form a truly neutral observation of something is to form a detached perspective, where you dissociate from it and take on a passive form of observation called “witnessing”. The mind has the natural ability to influence and shape energy, and when in an active state of interpretation, it changes how things appear, distorting and corrupting it to fit its own needs and beliefs about it. In order to “receive information in its original and true form” we have to subdue the active component of our “thinking and storytelling mind”, and enter into a passive state where we observe it without any need to change it. We have to relinquish any needs, desires, or judgments we have regarding it.

As we create and maintain a calm sense of inner peace and detach from everything around us while taking on a perspective of simply observing it from a neutral state, we can begin seeing things as they truly are apart from us. As we take a position of simply witnessing something without needing to make it mean something, we begin seeing others and the world around us with new eyes. The witnessing faculty of the mind that simply observes things from a neutral state is the same faculty we use in order to act as a “receiver” for higher knowledge that comes to us only through meditative states where we simply act to absorb an idea and allow it to unfold within us without the need to “act on it” (interact with it) to change it in any way. This is the basis for the idea of being a “purified vessel” that’s necessary in order to conceive of higher knowledge without corrupting it to personal means.

Dr. Linda Gadbois

Transpersonal Psychology, Integrative Mind-Body Health Consultant, and Spiritual Mentor

 

Soul Memory and the Journey of Self-Creation through the Space-Time Continuum

The true nature of what we call time and space as “material reality” is elusive in the ultimate sense, yet quite obvious when we really look at how we form an experience of it. The problem tends to come when we imagine that both time and reality is something that exists apart from us and not dependent on our perception of it. Yet, if we really look at what it is that creates the “experience” of time and space, we can realize in the most direct sense, that it’s formed exclusively out of “memory”. The entire material world is consistently constructed and reconstructed moment by moment out of memory of some kind relived in the imagination. Things only “exist” as they’re “perceived” in the imagination by remembering them. Without the memory of something, it can’t be thought about and relived in the mind’s eye as existing outside of the present moment.

DNA, which is what’s used to form the entire material world, carries memory as information that it uses for organizing matter into a specific formula for constructing and animating a physical form. The “organizing force” comes as an active life-force that enters into DNA as a single cell and activates a process of regeneration and specialization that systematically constructs a whole living being. This life-force energy organizes memory in such a way that it creates a specialized being of a certain species, while giving it a somewhat unique personality, that has its place in the natural order of a larger Eco-system, all of which is constructed out of the same primary group of information that’s organized into different formulas as variations of the same overall pattern. It creates the body with certain attributes, qualities, and characteristics that produce natural abilities, behaviors, and tendencies.

DNA, like the mind itself, is what forms the physical body and personality as an “ideal vehicle” for the soul to inhabit out of “shared memory” that’s of the same nature. The mind re-informs the memory of the DNA of the body by acquiring and integrating new types of information that it integrates as experiences as a reality that form new memory. How the body manifests and consistently regenerates itself throughout a lifespan, is based on its memory and how that memory is transformed and evolved by the mind and soul that inhabits it and uses it to express through by creating experiences. Memory is used as the means for creating all of our experiences as a regenerative process that produces more experiences and memory of the same nature and kind.

The higher soul of the human being, which has the ability to self-create, is formed as an “identity” that’s also formed out of accumulated memory as self-produced experiences of itself, and “matches” the memory of the personality and body, making it an ideal instrument for the identity of the soul to incarnate and create itself. An “artist” as a kind of person, is of the soul, whereas the dexterity, desire, and natural abilities are of the body and personality, and together they create a “coherent experience” of the “self” as being an artist of some kind. The soul can either choose a body (memory) that facilitates its identity in a harmonious way, or that produces challenges to creating that identity that must be overcome in order to achieve that identity as an experience of itself. The soul creates itself by telling a certain “type of story” that has a twist to it that alters the nature of the telling.

Our “story”, which is how we create ourselves, is completely based on and constructed out of memory. The “past” only exists in the present through our memory of it. We restructure the present out of memory of the past, producing a consistent experience of reality. If we lose our memory of the past we don’t “know who we are” because we can’t reconstruct it in our mind’s eye as the story about our self. The “self” is a creation of the soul as an “idea” that it plays out within our current life conditions. Who we “become” is based on how we create our experiences of the events of our life that form our memories of our self. Memory as a certain identity (archetype) couples with the memory of the body (ancestral) and personality to produce more memories of the “same nature” as a unique variation that’s formed by adapting and modifying it to a new set of circumstances, altering it to tell a somewhat different type of story about the same “kind of person”.

Universal and Personal

What we refer to as the human soul, which is bestowed with higher capacities of the mind to self-create, acts as the “medium” between the spiritual plane of universal memory (archetypes) and the material plane of personal (modified archetypes) memory. All personal memory is produced by using archetypal ideas of a universal theme and applying it to a specific set of circumstances and conditions to produce a new memory of the same “type of idea” as a personal creation. The creative (human) soul has the ability to choose what ideas it uses to create itself, and forms a “soul-matrix” as a dynamic structure formulated by a cluster of qualities used to create experiences that then form the memory of itself “as” something specific. A universal idea is drawn down from the higher plane of pure potential (as an unformed idea) into the mind of the soul, where it then undergoes a constant evolutionary process of transformation to be reformed as a personalized version of the same idea. It’s modified through the person’s mental paradigm and as it’s being applied to a specific set of circumstances to produce experiences of a unique and personal nature.

This is the same principle as a creative process that operates instinct as the universal memory and knowledge that drives and produces all activity of the natural world from an unconscious state that’s “intuitive and automatic” in nature. Humans possess higher capacities of self-creation as self-awareness, the ability to evaluate, choose and decide, and the will to act out our decisions. We can choose what ideas we focus on, give life to inside of us by imagining them as internal realities, using to shape our character by how we form them into a story that produces how we experience of our self. The human soul has the ability to create itself from a fully conscious state through the same type of process as natural selection that governs the natural world through an unconscious state. We act to produce our own experiences out of a larger shared reality, by actively deciding what memories of ourselves we use to first produce as an experience, and then absorb and integrate back into us in order to upgrade and evolve our “model of the world” to produce a consistent and congruent story about ourselves.

Universal memory is drawn down from a higher plane through resonance and used to create personal memory of the same nature. The higher soul, which is primarily of a universal nature, then acts to transform the experience back into a universal, non-personal memory as more of a “theme” upon the death of the body. The memory of a specific “type of experience” attained while in a body and located within time and space as a “specific entity”, is retained by the higher soul as a universal idea that can then be applied equally to any set of conditions and circumstances to produce the same type of experiences. Our memory of a specific cat, for example, isn’t retained by the soul as that specific cat, but returned to a somewhat universal status as our experience of “cats in general”. It becomes a generalized memory that forms our impression of all cats as a general idea, and whether or not we like, dislike, or feel a connection with them. As the soul incarnates into a new body and life conditions, it brings a general predisposition towards cats with it, and uses it to form similar relationships and experiences of cats within its new expression of itself.

The Nature of Time and Space

What we experience as “time and space” doesn’t exist outside of our memory of it. What we call “space” is formed out of “information” organized into a 3-D, holographic form as an energetic matrix that’s constructed out of memory. All reality is based on our perception of it and only exists in our mind as a mental construct. What we experience as the objective and neutral reality that appears to exist apart from us as Nature and mass consciousness is formed in exactly the same way out of universal memory constructed within the greater universal mind on a larger scale (commonly called a “plane of existence”). This greater reality of the “collective unconscious” is produced out of the same “thematic ideas” as Archetypes that we then use to create within the same overall mental construct to produce specialized versions as personal creations of the same nature. The entire natural world is holographic in nature and is formed out of the same group of information organized at the individual level into specialized (personal) versions (patterns as formulas) that perform different operations and functions of a larger overall idea in a unique way.

Quantum Physics, Time Travel and Timelines

Quantum physics, which is the area of modern day science that’s rediscovering Ancient Knowledge of Spiritual Sciences, has demonstrated the nature of the relationship that exists between consciousness and matter, and the (individual) minds ability to “influence” matter into different versions of an overall shared idea. Through this realization as an observation (not based on belief), we also know that “time doesn’t exist” in the ultimate sense of the idea, and is actually produced out of the mind itself as a mental construct of memory. Time travel therefore is based on “timelines” of the person or object being moved back and forth in time as the reconstruction of shared memory. Where we’re able to “go” in time and what location we can go to, is based on the memory of the individual or object being transported.

The soul, which is comprised solely of memory, can only go back or forward in time based on its memory of itself, and the places it formed those memories out of. It “can’t” access realities and experiences it has no memory of. This is the entire basis for “past life regression”, and why there is confusion around whether or not the soul of the individual is really accessing universal memory, the ancestral memory of its current genetic make-up, or actual memory created by the soul itself in what appears to be “previous” lifetimes. This is because they’re all ultimately the same thing, all formed out of the same thematic idea that lends themselves to endless applications to produce an infinite number of variations. The human soul creates itself as a “unique archetype” by borrowing universal memory to transform into a unique variation as personal memory. We are all “multidimensional” in nature, and are comprised of the same primary archetypes (gods of the zodiac) formulated in different ways to produce a unique variation as the means of creating ourselves to be “god-like”.

A key discovery that Nikola Tesla made years ago regarding time travel as teleportation from one location to another within the same dimension, and demonstrated through the “Philadelphia Experiment”, was the importance of “timelines as memory”, not only of the individuals involved, but of the object or ship itself. All material objects, whether organic or inorganic, “contains” the memory used to fabricate them, as well as the memory of all events and activities it went through and that were being played out around or in them. Memory isn’t just contained in a material object itself, but is also recorded as a mental imprint in the “space” as the invisible field around the object. Every material object, whether living or not, is accompanied by an electromagnetic field of organized information as memory that’s used to structure and generate it, hold it together in a unified manner, and animate it through a specific set of behaviors and functions. As Tesla proved, if people and an object are being moved back or forth in time together, they have to be of the same timeline as shared memory.

This energetic field that exists in the empty space around us that contains an infinite amount of both personal and universal memory is also commonly referred to as the Ether, Astral Plane of (star) Light, and the Akashic Field as the Book of Life or Hall of Records. The memory of every individual, being, or thing, is contained in the electromagnetic field (auric field) that surrounds, permeates, and inhabits it, and is what acts to “inform it” as its “life memory”. These accumulated memories act to form the “timeline” of the being or object and always accompanies it as long as it “exists” as a material form of some kind. This is because memory is what acts to produce the material form. When the soul leaves the body, it absorbs all memory of itself attained while in the body, while transforming it back into a somewhat universal state, and exists within the astral plane “as” memory in its potential state.

The Spiritual Nature of Material Form

The entire material world is created through a step-down process of soul memory forming the subconscious memory of both the soul and body, and the memory of the DNA used to construct the body, all of which form a unified being of the same nature and likeness. DNA contains information as a combination of memory that’s activated and organized by an animating energy (life-force) that ultimately produces something out of nothing. Matter itself is comprised of empty space as light (photons) that’s “neutral and dead” (passive) in nature and only organized into a living form by the soul as specialized memory that inhabits it. Matter as Astral (star) Light (essence) is formed into an “empty shell” that the soul can then inhabit as the means of creating itself. The soul, which is universal in nature, locates itself within the space-time continuum by constructing a light-body as the means of self-expressing and creating itself by way of its own self-produced experiences of reality. The soul is what first produces then gives life to the body. When the soul leaves the body, it’s no longer alive and dies and eventually disintegrates.

The “spirit” provides the memory as complete patterns of information used by the soul to produce a unique and individual physical equivalent or prototype out of. The memory of the DNA in a single cell is activated and used to produce a greater physical form by reproducing itself in a continuous process of division, specialization, and differentiation. As the single cell divides and doubles, it produces numerous “aspects of itself” that all function in different ways to create a whole organism comprised of trillions of reproductions that act together in perfect unison to create what appears as a single reality. As the soul and body combine to form a unique variation of the same type of memory, they continue to regenerate forming new memory by how it’s applied to new circumstances, expressing the same idea in new ways to form new types of memory that are of the same basic nature. It “re-informs itself” through the integration and assimilation of memory that it first produces, then absorbs and uptakes to shape itself in new ways as an evolutionary process of growth and development.

Individuality of the Soul

The soul creates itself as an “individual” by how it associates and identifies with its own self-created experiences. The lower soul of the animal body, lives out of the memory of its formative conditioning and genetic constitution as a part of the group mind, and lacks any form of individuality that sets it apart from the group. When the higher, human soul lives out of its conditioning of the current body and personality that’s created from a primarily unconscious state, it simply creates a constant form of the same type of experiences over and over, while rejecting and arguing against the acceptance and incorporation of any new kinds of information that would serve to upgrade its “model of the world” to produce new perceptions that would bring new types of experiences and memories that would serve to “evolve itself” accordingly.

Anytime the soul exists as someone or something specific, it’s formed out of its own individual memory that it acted to create of itself while inhabiting a physical body of some form. When the soul leaves a body, all memory attained through that body as its “personal memory” is transformed back into its universal, archetypal state as a thematic or generalized idea. Then when the soul inhabits a new body and personality, that same memory as a form of theme, can be readily applied in a brand new way to create in a similar manner as a new variation of itself. At the death of the body, all memory is absorbed by the soul in a way that’s no longer based on how it identified with the body, but rather as it used the body to create itself by what story it served to tell by how it lived its life. The body, like the entire material realm, which is located in space and time, is produced by the mind of the soul as the reenactment of accumulated memory. Our soul memory and the reality it acts to produce is what forms the basis for what is commonly called “karma”.

The Eternal Nature of the Soul

The idea of immortality and mortality is all based on what aspect of ourselves we identify with and how we perceive ourselves as a result. The body is firmly located within “space and time” as a “created being” in a specific location as a specific personality, and is therefore mortal in nature. The soul, which inhabits and gives life to the body, exists as an “idea” that provides the “potential” as the basis for creating itself as a “physical form” that’s of a certain nature. The soul is comprised of pure memory that acts as the means for producing material form on different scales and magnitudes simultaneously. It doesn’t act to just create the body that it then inhabits as a means of expressing to create itself, but the entire physical world of the body as its reality or the “stage that sets the basis for creating as a life-drama”.

The soul doesn’t just exist outside of time and space, but is actually what “creates the illusion” of time and space. When it’s not “inform” as a body and personality, it doesn’t exist within the material dimension of time and space as a located being, but exists within the astral plane of formation as the memory (vibratory frequency) that provides the means for producing the entire physical world as we know it. It doesn’t just create the body that it then inhabits, but creates the entire outer reality that the body exists in as the landscape and setting of the same type of memory. Experiences all come as both an “internal formation of an idea” that then acts as the “perceptual lens and filtering system” for perceiving that same idea outside of ourselves on a larger scale, providing the means for acting it out as a drama of some kind in order to produce an “experience of it”.

The soul is of both a personal and universal nature, which means it’s both the smaller individual mind and the larger universal mind simultaneously. The inner (personal) and outer (universal) world are reflections and projections of each other, and just as universal memory is used to produce personal memory, the outer reality that the soul “lives in” is also produced by it through its universal nature. The entire material world as we perceive it is a product of our soul’s memory as the means of self-expression and self-creation. As we express outwardly creating an experience, we form a realization of ourselves through and as the experience. The human soul and mind exists within the astral plane of Formation and is what constructs the entire 4-dimensional world out of memory as the means of perceiving and experiencing itself in order to create and transform itself through a self-perpetuating process of growth and development.

Dr. Linda Gadbois

Transpersonal Psychologist, Integrative Mind-Body Health Consultant, and Spiritual Mentor

 

 

The Creative Power of the Imagination – Free Choice, Will, and the Nature of Memory

“The way to alter an outcome is to alter the pattern (memory) producing the outcome”

       In order to create by way of laws in a fully aware manner, we have to create a working concept of how the laws operate within the material realm that allows us to understand and apply them in the practical sense. Once we’re able to see something with absolute clarity, we can use it to create in our daily life and it forms the very basis of our perception of reality. In order to understand how our own mind works to create our experience of reality, we have to be able to self-reflect and observe natural processes and tendencies that operate from a primarily unconscious state.

Anything that we call “natural” comes as automatic processes and behaviors that don’t require us to intentionally produce them by thinking about them or using our will as a form of discipline to create. We’re always using our mind to create our reality, but because we do it without any direct awareness of what we’re doing or the realization that our experience of reality is something we create for ourselves, we create our life in a way where we experience it as simply happening “to us”. This is one of the most primary forms of ignorance that we’re all conditioned to believe, and as a result, we can spend the better part of our life feeling helpless to change the course of events and the nature of how we use those events to create our experiences.

What we call our mind is a natural aspect of our soul, and like the soul, is threefold in nature, meaning it’s comprised of three basic aspects that all play different parts in creating what appears as a single unified reality. The idea of what we have come to call “reality” is a bit elusive and misleading, because it’s formed out of our “perception” of it. Perception “is” reality in terms of how we experience it. While we tend to form an idea that matter exists in a stagnate and solid form as something specific and that everyone experiences reality in the same way (mass consciousness), the fact is matter in its primary state is actually comprised of particles of light that exist in a “potential state” until organized into a “form” by the mind observing it.

        All created material form exists as an organized field of information that produces the form as what we can call a universal archetype. The consciousness of the individual observing material form enters into “relationship” with the field of information and through an interaction of attention and resonance, the individual consciousness as a mental model or vibratory frequency, reorganizes the information to match the holographic pattern of the model being used for structuring it (information) into a specific “type” of reality as the “experience of it”. Individual consciousness doesn’t produce an entirely new material form, but merely modifies how the existing one “appears” to them. The mind is always taking a universal archetype as an idea and producing a personal version of the same idea as a unique possibility and variation. Consciousness influences and determines how matter is organized into a material matrix that forms what we can call the “illusion of reality” as a fixed idea or subjective reality.

While many of us have been taught that atoms exist as fixed systems that’s comprised of electron, neutrons, and protons, the fact is an atom exists as a “cloud-like substance” (wave-form) of pure potential, meaning it contains the information as possibilities for being stabilized into an infinite number of possibilities, and only becomes organized into one possibility based on how it enters into relationship with the mind observing it and acting to shape it through resonance. The wave of possibility is “collapsed” around a single possibility, forming it into the reality of that possibility as the person’s perception of it. Every single individual has a mental structure as a vibratory frequency that not only forms a holographic, 3-D pattern as a form of spatial map, but also contains a self-organizing mechanism that acts to structure matter into the corresponding shape of that same pattern.

Matter is neutral and passive in nature as a primordial substance that acts as an “empty shell” for consciousness as pure energy to enter into through sympathetic resonance, organize into the same thematic pattern as a frequency, and form a coherent outer reality that matches or is of the same nature as the inner reality of the mind shaping it. Matter is magnetic in nature and consciousness is electric, and together they copulate to form an electromagnetic field that organizes matter into living forms as the energetic matrix for producing the illusion of reality as both an inner and outer space-time continuum. The body, being structured by the consciousness that inhabits it and gives it life, vibrates at the frequency of the soul’s consciousness, and is the active mechanism for orchestrating the entire outer world of material form.

The soul is comprised of “memory” as the dynamic pattern of its frequency, and is what provides the subconscious mind of the lower, material plane with the template for creating as an experience of reality. The subconscious is passive and receptive in nature and doesn’t have the ability to make new decisions or act out choices to create in a unique and original manner through willful action that’s outside of its “memory”. In order to create within the material world, we have to seed the subconscious mind with a “memory” of the reality we want it to create and the nature of the experience we want to have by way of that reality.

Ideas, Archetypes, and the Nature of Vibration

All ideas and information form a mental image as the physical form of the idea that organizes the information available into a fixed pattern of some sort that forms a corresponding vibratory frequency. All vibration exists as an organized pattern of information that serves as a model for organizing all similar information into the same pattern as a correspondence. Frequencies exists as a wave-form that contains an infinite amount of information as a “theme” that can be organized into an infinite number of variations based on how the same information is structured and what emotion is animating and motivating it.

The vibration provides the type of information and the emotion is the motivating force that determines how that information is structured to create a certain “type of experience” as a story about it. Any scenario or live setting can be turned into a drama, adventure, comedy, or horror story based on the attitude and perspective it’s being told from. Any scenario as a material setting (field of available information) being “shaped” by someone in a sad mood, will serve to tell a sad story that will create an experience of it that makes them feel sad. Whatever emotion being expressed in a situation shapes it in a way that produces and gives us more of that same emotion. The material reality itself is meaningless outside of its ability to give us a “feeling” of some kind.

An archetype exists as a universal idea that’s thematic in nature (memory) and lends itself as a generic template for organizing matter into animated forms. An archetype not only has the basic type of idea inherent in its natural form, but also the operations of that form as a natural set of behaviors. All form that’s produced by how information is organized into a pattern, determines the natural function, operation, and behavior of that form and the outcome it produces through a creative process. To change the function and the outcome, you have to change the pattern as the memory being used to produce it.

       An idea as a material reality exists as a “memory” that comes to us in “whole form”. It contains everything necessary to produce and replicate or reproduce more of that same idea. A universal memory as an archetype is used by the individual mind to produce a personal memory of the same kind, varied only by how it’s adapted to the mental model of the individual and as applied to a unique set of circumstances and conditions. A universal theme as a memory lends itself to creating a personal experience as a memory of the same nature, and is returned to its universal status by how it’s integrated into the overall model of the individual.

When we form a memory of a certain type of flower, we don’t remember that specific flower itself, but it adds to our overall memory of that type of flower in general. As we create experiences that seem to be specific to the exact set of circumstances in which they took place, subconsciously, they form back into the general pattern as a theme that’s being used to create them. So each time an idea is applied to a unique set of circumstances it creates a unique variation of that same idea as the feeling it gave us through the experience of it. The same idea as a pattern forms a memory as a vibratory frequency that’s used to organize our experiences to be of the same nature by resonating with the field of information involved, reforming it as our interpretation and perception of it, forming a coherent inner and outer reality of the same idea and overall pattern as a theme.

The Nature of Memory and the Faculty of the Imagination

While many people think that memory is formed as a factual recollection of an event in our life, in reality, we create our memories in our imagination by how we form our experience of the event. We then use our imagination to recall the memory and play it out once again in our mind as the means of keeping ourselves tuned to the reality of the memory as a theme for producing more of the same type of experiences in our present situation. Our memories of the past are formed largely by what we told ourselves about the experience that made it mean something and formed the story we told ourselves about it as a way of experiencing it. The meaning and story we told ourselves about something gave us a certain internal feeling, and out of that feeling we formed our experience of it.

As we formed our experience, we also formed an experience of how other people are, the world in general, and how we are in relationship to it all. Meaning and experience, like the mind and soul that’s creating it, is also threefold in nature and creates on three levels and scales simultaneously. As we create our experience of others and the world, we create ourselves by way of those same experiences. We create out of memory of the past as our mental paradigm to produce more of that same type of reality in the present, which sets the basis for the future as a form of self-regeneration and replication.

        Our material body, which means the brain, heart, gut, nervous system, and all aspects of the body, as well as our outer material reality (the whole material plane) is created by the subconscious aspect of the mind through memory as whole patterns that form a theme as a generalized idea that can be applied adequately to any situations and circumstances to reshape it into the “nature of the memory” by how we form an interpretation of it. We’re always looking through the memory of the past to perceive the present and interpreting it to mean the same thing. We only look at the information in any situation that matches or is conducive to forming the same idea over and over, and we ignore or can’t see what doesn’t. All of our perceptions are formed out of partial information that’s been reorganized through our interpretation of it that forms how we perceive it and how we form an experience of it as a result.

We’re always creating out of memory of some kind while in a material body, whether it comes as our own seemingly self-created memories, the ideas given to us or taught to us by others, or memories as archetypal ideas we draw into our mental sphere from higher planes. The subconscious, which is the creative aspect of the mind on the material plane, needs a memory as a thematic pattern for producing a perception of reality as our experience and personal creation. We change our experience by either changing the set of integrated memories producing it or by creating a virtual memory in the imagination that acts to give the subconscious a new idea for turning into a corresponding reality. The subconscious doesn’t know the difference between an actual reality and an imagined one because they’re both created the same way in the faculty of the imagination. As we conceive of something we form an internal representation of it in our imagination that conforms it to us, and provides a generalized idea for organizing how we first perceive, then experience it.

Transforming Memory 

We transform our memory of something, not by intellectually reinterpreting it, but by emotionally creating a new experience of it. We reform how we experience it in our imagination, until we get it the way we want it, then we replay it several times until it comes naturally without having to think about it. Once we can recall it instantly and we begin thinking about it as a part of our natural thoughts, we produce what we can think of as an artificial or virtual memory that provides the subconscious with a pattern for creating as a reality. As we form an inner experience of it that’s embellished with sensory information that naturally elicits an emotional response, and replay it in the exact same way over and over, we seat it in our subconscious and it becomes a natural part of our psyche. By changing our memories, we change our internal nature, and transform the nature of our outer reality as our experience of it.

Emotion is the motivating force of the subconscious and imagination, which is the creative component of the mind in terms of its ability to shape reality. Regardless of what intellectual or conscious decision we appear to make, it’s the emotion associated with our decision that determines what aspect of it we focus on and run through our imagination consistently that actually creates the experience we produce. Thought as an imagined reality is creative, and emotion drives the nature of our thoughts and how they form to tell a story. If we seem to consciously choose success, but then dwell in the fear of failure, we’re actually (unconsciously) choosing to create the experience of failing. By imagining an experience vividly and with intense feelings, we’re literally giving the subconscious the command and pattern as the “type of experience” we want it to create around the idea of what it means to succeed.

When our three minds are not coherently “aligned” and all acting in unison to create the same idea as a reality, we naturally default in favor of whatever has the strongest emotion associated with it. Strong emotion acts as a “hook” that controls our attention and what we consistently focus on, causing us to dwell in the reality of it repeatedly. Whatever idea produces a strong emotional charge in us tends to control what we focus on and create as an inner reality by how we run it through our mind as an actual scenario or possible experience. Our imagined experience acts as a rehearsal and preview of what’s to come.

The Conscious and Unconscious Nature of Choice 

While we tend to relate to the idea of choice as something we only engage in consciously through a form of deliberate and calculated act, the fact is we’re making a very fundamental decision to create by whatever it is we focus on and think about. While we can say the subconscious doesn’t have the ability to discriminate or “choose possibilities” as a means of consciously creating, it does have the ability through our emotional state to determine what it is we give our attention to, think about on a consistent basis, and therefore use our will to create as an outer reality.

The outer perception of reality ALWAYS comes as a correspondence to the inner reality of the imagination. This is because both are being created by the same aspect of the mind through the natural laws that govern it. You can’t dwell in hardship and suffering by constantly imagining it as an experience in your mind while acting to produce its opposite as an outer experience. You can’t produce what “you want” by constantly thinking about and creating the emotional state of what you “don’t want”. Whatever we dwell in, good or bad, we use our will to create as our experience of reality. Even if we are a part of what exists as a primarily positive set of circumstances that contradict our imagined idea for things, we’ll act to distort it and make it into the same feeling experience as our imagined thoughts by how we interpret it to create our experience of it. The mind uses its mental paradigm as the means for interpreting things to create a consistent story about them.

Material reality in and of itself is not the point or objective of the mind (soul) in creating reality, it’s the “experience” created through the material means. It’s how we use whatever material means or situation is available to us as our means for creating the “same type” of experience as our imagined ones. The material objects themselves have no meaning or value outside of the one we give them. Things only mean what we say they mean. Truth is whatever we say and believe is true. There really is no such thing as a truly “objective reality” because all reality is created by our mind as our perception of it formed by our mental paradigm as our vibratory frequency, and is ultimately “subjective” in nature. This means that not only are we the one creating our reality, but that we are then subject to (formed and determined) our own creation. We are always “creating ourselves” through how we create our experience of reality. We’re always acting on ourselves to create ourselves by how our mind operates to form the entire material plane as our experience of ourselves within a specific type of reality.

The Nature of an Idea as a Memory

All ideas come to us and exist as a form of memory. They provide us with a pattern as all the information needed that’s structured in a specific way to create the reality as a material form of the idea. An archetype of a chair, for example, provides us with the basic idea of “sitting” that we can then use to produce any number of styles or different types of chairs. And idea as a specific type of form vibrates at a specific frequency as a thematic pattern that can be used to organize matter on any level and scale of existence. If we have accumulated memory of being “betrayed”, we can interpret any number of behaviors or scenarios into meaning we’re being betrayed once again.

We form ideas into realities in our imagination, and in doing so, “tune ourselves” energetically to the reality of that idea where we act as the channel or vehicle for that idea to express through and produce an experience of itself. By tuning ourselves to an idea, we form it as an internal representation that acts as a virtual memory to produce a live simulation as an outer reality that allows us to experience that idea and our self “through that idea”. We first act to reshape the outer world to match the theme of the inner world as its creator that provides us with the means for creating an “experience of our self” through it. Whatever ideas we become a channel for as memory that we embody, we shape ourselves through the expression of those ideas, and they become a part of our personal memories forming our essential nature as a soul.

The subconscious can’t tell the difference between an actual experience and an imagined one, because they’re both created with the same faculty of the mind. They’re both created in exactly the same way. Our memories of the past are the creative template for creating more of the same type of experiences in the present. As we think about memories of various sorts, whether those of our actual experiences or ideas we’ve been taught and given by others, we use them to direct and command our subconscious to create more of the same type of experiences within our current situation. We literally tune ourselves to the vibration of our thoughts as a theme for creating experiences of our self. The soul is comprised of memory acquired through an infinite number of combining various forms of memory to express and reform the same basic idea of “itself”.

 The Motivating Force of Pleasure and Pain

The subconscious and all memory is driven by emotional states and motivated by ideas that represent pleasure or pain. These two types of motivational forces can also be translated as being similar to the idea of love and fear, which act to produce complementary opposites of the same idea. Regardless of what idea we hold in our mind, the emotion we associate to it determines whether we create an experience of it as being either pleasurable and therefore desirable, or painful and therefore something to be avoided. Whatever emotion we experience in relation to the idea determines whether or not we create it or its opposite as a possible variation. Whether or not we expand and move into an idea with the desire to become one with it, or contract and move away from an idea as a means of separating ourselves from it.

Many times we say we want something, yet, at the same time, we fear it, and in thinking about it we create it in our mind as a fearful experience rather than enjoying or loving it, and we program our own mind to dread and move away from or avoid something we ultimately desire. These same laws apply and operate in an absolute fashion regardless of our ideas of right and wrong, and good or bad, and serve to create in a negative fashion just as readily as they do in a positive fashion, all based on how we imagine them and create an inner experience of them as a command, rehearsal and preview for our subconscious to produce as an outer reality.

Belief and Knowing through Direct Experience

It’s very important to get a thorough understanding of an idea as a law or principle in order to use it by applying it in a fully aware and deliberate manner. While belief is important until we actually know something as a fact through the direct experience of it, it can also lead us astray if we believe in the wrong thing, and therefore can never create the actual experience of our belief, while unconsciously engaging in creating the opposite without realizing it, because of course we’re the ones that are creating it by how we use our mind. We only truly know what we can do. All law is known by its ability to produce our experience of reality. When we’re asked to believe in something we can’t apply and experience, we invest in a fundamental form of deception.

A lack of belief in what operates as law negates and argues against something, producing the imaginary reality of its beliefs, entering doubt as a form of contesting its own psychological powers. It directly challenges an operation out of a lack of true self-awareness and understanding. When we don’t realize we’re the ones creating the reality of our beliefs, regardless of what they are, we imagine that reality is something that exists separate from us instead of as an inherent part of us. We believe our perception of reality comes from our ability to accurately observe and evaluate it from a detached perspective where “we’re in reality and it’s happening to us from outside of us”. While this is true in one respect of the objective reality of the collective unconscious that we are all a part of as the “original creation” that provides the primary substratum as a universal idea that we all use to create personalized versions, “how” we experience our joint reality is a personal creation based on our “model of the world”.

Once true clarity is achieved through the self-recognition of how we’re always using our mind to create, we come to know it as a fact through the direct experience of it, and we begin working cooperatively with it by learning how to operate our own mind and imagination. The truth is there is no absolute truth in terms of the true nature of “what reality is” in the objective sense of a generalized consensus, because every single person perceives the same general idea as a potential wave-form of information, in a slightly different way, based on their mental paradigm and conditioning as the memory being used as a filter to perceive it. The only way we have of trying to figure out if something is actually real or not, is if two or more people “appear to be seeing the same thing”. Even then, they’ll see a somewhat different version of the same thing based on what stands out and is emphasized and what’s ignored or not noticed. A unique version is formed through a filtering system that determines what they’re able to see and comprehend, and what they can’t see or comprehend.

The Nature of Will – Self and Others

One of the most prevalent laws there are as a kind of universal rule that governs both good and evil, and everything in-between, is that we can’t ever act to violate another person’s free choice and will. This isn’t just a nice idea or a form of courtesy, it’s a universal law. What this means in terms of our ability to create at a personal level, is that whatever we imagine and set forth as a vivid internal experience as the means of producing the outer equivalent, can’t involve another person specifically. If someone else is involved in our wish, we have to create a generalized or universal idea of the person as simply being someone of the same desire, karma, and will as we are. While realizing that when the experience manifests, the other person that will be a natural part of it will be of the same memory (vibratory frequency) and will as we are. If we form an idea that involves a specific person that won’t naturally play a part in that kind of reality, then we experience it as not working, or we struggle endlessly in an attempt to get the other person to comply and cooperate in an agreeable manner.

All wishes and virtual memories produced in the imagination as a request and template for creating as an experience of reality, should only involve yourself or a universal concept of another person who would naturally be a part of that same type of experience. Just as the realization that when we act to change actual memories that were formed with other people, we have to change their nature in order to act it out in a different way, because as long as their nature stays the same, they can only participate in creating the same type of experience over and over again. You can’t create a new type of experience from the same old memories as perceptions and behavioral attitudes. In creating a new experience based on a new idea, you have to leave the nature and identity of the people involved open knowing that only those who are capable of creating those types of experiences will be involved in the actual reality that manifests.

Dr. Linda Gadbois

Transpersonal Psychologist, Spiritual Mentor, and Integrative Mind-Body Health Consultant

 

Humility – Dissolution of the False-Ego and Masterful Liberation of the Soul

What has historically been called the “ego” may be more correctly referred to as the “false ego”, because the term ego is synonymous with “identity” and is used in many spiritual texts interchangeably as meaning the same thing. Our identity is formed by whatever we associate with, and how we enter into relationship with everything else as a means of creating our experiences. As we create experiences, we simultaneously sense ourselves within or “as” those experiences, and we relate and identify with them. This doesn’t mean that we “are” our experiences, but rather that we are always the one creating ourselves by way of our experiences, which we also create as the means of self-expression. While we only have a limited control over the events of our life and other people, how we “experience” those events is something we have complete control over.

What we call our personality is an aspect of the “lower mind” that comes more as our natural way of being, regardless of what role or position we hold, and our identity arises naturally out of our personality when we go out into the world as young adults and begin naturally falling into certain roles, social or professional positions, economic classes, begin acquiring material possessions, and maintaining relationships of various sorts. Our personality is something that comes in a completely natural and unconscious way as the natural expression of our subconscious mind, whereas our identity is formed when our self-conscious mind starts coming into play at puberty, when we begin separating from our parents and exercising our will by “thinking for ourselves”, and we begin taking an active role in our own self-development.

       Our identity is not something to be killed, shed, or let go of, but rather to be used as the tool it is for evolving ourselves through our natural ability to self-create through relationships and who and what we associate with. When we form our sense of self through our body by believing that we are a body, a real basic form of mistaken identity takes place, where the soul perceives itself as the body, and thereby “bonds” itself to the mortal life of the body, which lives a short period of time, then dies. Everything of the material plane is temporary, transitional, passes away, and exists as a basic form of illusion or dreamlike state that the soul partakes in as the means of self-creation. Our perception of what we call reality, is a product of the mind which acts as a transducer that turns a vibratory frequency into a holographic (Imagined) reality as a form of virtual simulation. Our perception and experience of reality is a product of the mind as fractal patterns played out on multiple scales and magnitudes simultaneously, creating a cohesive inner and outer reality of the same nature, character, and thematic story-line.

Vibration has an auditory and optical aspect inherent in it and propagates through space as a wave of potential that has a self-organizing mechanism inherent in it as sound or words that divide and form an electromagnetic field as a holographic image of the ideas the words represent. Words contain ideas that are imagined as forms that produce a 3-D structure of that same idea on multiple scales as greater and smaller versions all interlaced and interconnected to form a biological system that produces a consistent experience as a background and setting for an idea to be played out by a character as a thematic story. Whatever vibratory frequency we exist as serves to completely produce the reality (both inner and outer) of that idea as the means of the soul experiencing itself within its own virtual creation. When the soul “forgets” or fails to realize it’s creating its own reality as a form of self-expression produced out of accumulated memory, it begins associating itself with its own imagined experience, and becomes lost in an illusion of its own making that’s attached to a linear time-frame.

       When we build our sense of self out of material things as a form of false-ego or mistaken identity, our ego as our soul dies (has the experience of dying) with our body and the dissolution of the material world it existed within. Once the body dies, leaving the soul without an identity, the soul remains within the Earth’s astral plane that it has become “one with”, and is left to seek out another body in order to create and know itself through or as a body. The ego identification with our material existence bonds the soul to the material plane as a form of “bondage”, or being held captive in a cell (cells of the body), as a prison of its own making. While in the material world all things exist as an established or created form of some kind, whereas in the spiritual world, all things exist in an energetic state as the potential for an “idea” or archetype without form, and is what serves as the basis for creating a form as its twin or reflection.

When we become identified with material ideas, such as our race, gender, physical appearance and looks, ethnic background, family dynamics and ancestry, economic status, possessions, positions we hold, roles we play, our self-made image, and so on, we form ourselves out of something that can be lost, taken away, laid to ruin, or used to control us. We become determined by others and our life conditions, circumstances, and situations. When this happens, everything we built our life out of and around begins falling apart, and it throws us into a state of turmoil that produces a deep sense of insecurity and foreboding fear that can diminish and devastate us at the most primary level of our being.

        Once illusions are shattered, forming a kind of major life-transforming crisis, we come out of it seeing clearly what completely eluded us before. Things and people we believed in are no longer real, and the reality we thought we knew can no longer be felt or seen, and we become a stranger in our own life, unknown even to ourselves. The pain of loss can crush and diminish us, and the feeling of disdain weakens us to a point where it can seem almost impossible to recover.  Appetites are ravishing and seem relentless while inside we’re starving. We painfully crave all that’s past, and a deep sense of remorse sets in as we plummet into the unknown depths of despair and loneliness, sinking well beyond the point of return. We literally have the experience of dying to our own false ego and self-made delusion.

In a state of sheer humiliation and moral disgrace, with all power from the outside cut off and no longer available, if we are to survive, we have to begin drawing on a different source. We then begin drawing on an internal source that’s active and always alive within us. Intimately real as an all-pervading and inclusive feeling that’s never lost, diminished, or taken away, and as we detach from the illusion of our perceived material needs, peeling the outer layers away, revealing the emptiness inside, it begins growing in intensity, softly whispering words of comfort, and we turn to it out of sheer desperation and begin drawing on it as our only means of sustaining ourselves through the darkness that has consumed and annihilated us.

A new awareness of ourselves starts coming into play through the intimate embrace of a higher power that we’d lost or forgot, and we feel strangely more alive and vital than ever before. We are no longer affected by other people’s perception of us, or their opinions and behavior towards us. We no longer see or evaluate and appraise ourselves through the eyes of others, but instead sense ourselves as we really are inside. We lose interest in fame, being popular or well-liked, we have no more need to be accepted as a part of a group or supported by others, and we begin living in a much simpler and stream-line fashion. We gain a clear and immediate realization around what’s essential and what’s not, we lose our appetite for excess and waste, and we begin operating as a neutral force in any situation without the need to control or manipulate as a means of fulfilling a need as an agenda of some kind.

       As we consciously begin reconstructing ourselves out of a new sense of awareness, we no longer form our identity based on other people or material things. There’s no more need for illusions as a way of embellishing an imaginary self-image, and everything takes on an objective, “matter-of-fact” quality, where there’s never an emotional reaction to it. We become self-centered in who we really are as a soul, and we easily maintain clear realizations around the true nature of things, and seldom have an attitude of needing to get something by exercising control over others and situations, because we’re exercising control over ourselves instead. In what seems like a quickening as a complete shift in awareness, we become morally purified in the most basic sense and serve as a neutral force in the world that works in any situation for the good of everyone involved, instead of to personal means of some kind.

For this reason, higher knowledge can only be accessed and absorbed by the humble. Those without pride or arrogance, greed or envy, that won’t be tempted to use it for personal gain or power, and will instead serve as a clear and pure channel for higher powers to flow into the lower regions of consciousness and illuminate it. A state of Being where we are fully identified with our divine nature that’s universal and powerful in an all-pervading, self-contained way, drawing all its power from within, and serving to neutralize the emotional energy as the magnetic, motivating force of the material plane. It’s the realization of being in this world, but not of it. Only then does the soul reside in its true domain of complete liberation from self-inflicted pain and the moral suffering that death on the lower planes brings.

The path of initiation begins with death of the false ego which is necessary in order to birth the Higher, Universal Self within the lower, animal body, which the soul merely uses as an instrument and vehicle for actively expressing and self-creating within this domain, without losing its identity by mistaking itself “as” the body. To be an Initiate requires self-mastery as the ability to control the elements of the material world, which only comes by not being controlled and determined by them. The Initiate has to master their own emotions, realize the habitual and impulsive tendencies of the body driven by instinct, and the habitual patterns as dynamics being played out by soul as karma of some kind, while intentionally acting on themselves in a deliberate manner to dissolve and resolve the old, while initiating and giving life to the new. To self-create in a conscious and deliberate manner is to take on a position of being the initiator or “cause” of fundamental change by reprogramming the body (subconscious mind) to be a suitable vehicle for the Higher Soul, instead of letting the body degrade the soul to the status of a beast (animal driven by instincts) by taking control of thoughts and creating reality out of emotions that produce insane and perverted delusions, bonding us to the pain and suffering in a hell of our own making.

Dr. Linda Gadbois  

Spiritual Scientist, Mentor, and Integrative Health and Well-being Consultant

The Nature of the Subconscious – The Unified Mind of the Material Plane

We often hear sayings about “oneness” and everything being one, living in unity with Nature and each other, and so on, which of course contradicts the nature of our actual experience as our perception of the outer world and others. This is largely due to the fact that most don’t have a true understanding of the nature of the “mind” and how it acts to organize, form, and animate the entire material world as a form of dynamic mental construct or matrix. This is a very important principle to grasp with a deep sense of understanding that will not only transform the way you look at the world, but will serve as a fundamental key that connects everything else in a way that makes total sense from an intuitive perspective.

The most basic principle that precedes all others and acts as the means for birthing all others by laying the foundation out of which they systematically unfold, is the “trinity” as the triune, threefold nature of the mind and soul. The idea of the mind and soul are synonymous and both refer to the invisible aspect of our being out of which material reality emerges as its offspring. The mind is an aspect of the soul and can be thought of as the “organizing mechanism” or electromagnetic field that produces an etheric-material form out of memory. The soul is comprised of a dynamic living matrix of memory that’s all cohesive and is used to produce a consistent experience of reality as a relationship between all seemingly different aspects that form its constitution. As the soul moves from one plane of density to another, it propagates by dividing or halving as a means of self-generation (mitosis). All parts contain the essence as information of the whole in its potential state (holographic principle), and serve to birth it systematically on the lower plane as a growth and development process of self-expression. The higher planes contain the lower planes in their entirety and act to oversee and orchestrate them. This produces what seems like a unified reality that’s “experienced” through the fundamental principle of Polarity (Dyad).

The higher soul-mind comes into the lower plane of self-awareness through the process of propagation as a subconscious mind that contains “within it” the potential of the self-conscious aspect, which it acts to birth through a growth process as a kind of awakening of the self within the material body as what we call brain consciousness. Brain consciousness perceives and experiences itself exclusively within and as a body, and identifies almost exclusively with its material existence. This forms what has typically been referred to (inappropriately) as the “ego”, with the idea of ego and identity also being synonymous as our “sense of self” born and built up through our experiences of ourselves as a specific form within the material world.

       The subconscious mind can be thought of as the feminine aspect that’s pregnant with the masculine aspect of the self-conscious (self-aware) mind. The subconscious, containing the self-conscious in its potential state, grows and evolves it through an adaptation process that modifies it according to its genetic make-up, life conditions, specific circumstances, family and environmental situation, forming a unique variation of the same essential nature. Much like the four seasons, we’re born into the world exclusively in our subconscious, which is group oriented and perceives itself as being a part of its parents and family unit, and develops completely out of an unconscious state until around 7 years old, where the self-conscious begins gradually emerging as self-awareness that perceives itself as an individual apart from parents and siblings, and comes into a fully active state at around 14. Around this age we begin thinking and making decisions for ourselves and developing our identity as an image we form of ourselves, and it becomes our dominate state at around the age of 21. As a fully mature adult, around the age of 28 (growth takes place in 7 year cycles) we are operating and functioning almost exclusively out of our masculine, self-aware consciousness, and have often lost any real awareness of our subconscious altogether.

The subconscious is the same mind we share with all of Nature as instinct that’s all programmed and constructed out of the same information as what has commonly been referred to as the first or “original creation”. The one we all share in common and are a cohesive and coherent part of. This shared reality formed by the same mind as the group mind of the collective unconscious or unified (Akashic) field, lays the foundation for us as humans to continue creating out of by producing unique and personalized versions as our “perception” of it. We’re first conditioned to the reality of the group mind as society, the world, and our family units, that all form correspondences to each other as smaller fields of the same nature nested within greater fields. As our self-conscious mind comes into active expression and we begin thinking somewhat as an individual, we form a perception of the same outer reality that causes us to experience it in a new way. We don’t necessarily change the material forms themselves, but rather how they “appear to us”. What we notice and abstract and what we ignore and exclude to form a new idea about the same thing begins changing. As adults, everyone looking at the same thing or that’s a part of the same event, will see and experience it in a way that’s unique to them as their own creation. We’re always taking what exists as a universal theme as a general idea and using it as the means to create a personalized version.

        A fundamental paradox exists as polarity between higher and lower planes where they mirror each other as complementary opposites. In the lower planes, the “group mind” exists as a species where an entire group of individuals are of the same mind or programming, and act as a unified whole through habitual behaviors. The only thing that makes them different or distinguishes one from another, outside of slight genetic differences that alter their similar appearance, is their personality. They possess no actual creative ability in terms of choice and will, and don’t have a sense of self-awareness. In higher planes the opposite is true. The group mind of the Macrocosm is comprised of archetypes in their potential, unformed state, which can be used willfully to self-create as a unique individual. The object here is to use your creative capacities to create yourself in a very deliberate and intentional manner by intentionally choosing which qualities you want to develop in yourself, then, embodying them and bringing them into expression “as” you.

The realm of the “gods” is a society of highly specialized and uniquely talented individuals who, because they’re completely self-contained within themselves and possess a universal identity as not being limited to form or societies ideas for them, act in a harmonious and cooperative manner to create on a larger scale. When you’re not dependent on someone or something outside of yourself to tell you who you are through the relationship you form with them, there’s no need or desire to “take” or “own” what’s not already within you. For this reason, beings of higher consciousness are highly unique as individuals and almost completely self-contained and autonomous, unaffected by the drama being played out on the lower planes. From a higher perspective of complete detachment from the passions and delusions of the lower planes as universal and non-personal in nature, one can easily impose an influence on the group mind by interacting in a way that serves the higher good of everyone involved.

Energetic Model of the Mind

A vibration results from a mental construct that electrifies, animates, and organizes matter (as light-essence) into distinct patterns. We say that every “thing” moves and vibrates at a certain rate producing a natural phenomenon we perceive as reality, yet things are originally produced by the mind itself through a mental construct as thought. The mind itself is what first acts to organize light into material form in the mind’s eye of the imagination as an internal representation of an idea. As we think we turn ideas (archetypes) into internal realities. As we think by speaking to ourselves internally, we shape Astral Light into the reality inherent in the meaning of the words. Once organized into form, we magnetize them by drawing life-force into them, forming an electromagnetic field as a vibratory frequency that acts to “in-form” all outer matter to match the inner pattern. We use the thematic, symbolic inner idea as a holographic pattern to orchestrate the events of our life and how things appear to us through our perception of them.

In the higher regions of consciousness, ideas exist as archetypal themes that have names. When these names are spoken internally as thought, they form internal images of the ideas as they’re conformed through the mental paradigm and personality of the individual acting as a receiver and transducer for the universal idea, forming it into a new mental image as an adaptation that modifies and shapes it into a unique formula of properties, producing a unique variation. As a mental image, it organizes light as information into an “empty shell” or vehicle for spirit as an animating force to “enter into” and give it life. The mind produces an invisible electromagnetic field that acts to organize neutral matter as particles of light (photons) into vibratory patterns (essence) as holograms.

       When an idea is concentrated on and developed into a detailed version with sensory attributes, it elicits an emotional response of the same or equivalent nature. The emotion that’s of the same nature as the idea acts as the shaping mechanism that adapts it to a specific set of conditions and circumstances as a way of expressing it appropriately within the present reality. The thought as an idea for reality stimulates and informs the etheric body (of organized stable light) which acts to operate the endocrine system of the material body with electrical impulses, to release equivalent hormones that produce and regulate the chemistry of the body to be of the same state as the idea. Thoughts stimulate emotions, which stimulate our entire nervous system and alter the chemistry of our body to match the nature of the thought and serve as a template for producing a corresponding outer reality. As we think, feel, and emote, we adjust our physical substance to actively express our thoughts through correlating behaviors and actions.

As we form sensory images of reality in our imagination and form an emotional response to that reality, we simultaneously program our subconscious and send telepathic communication to the subconscious mind of everything around us, altering its state through influence, and affecting how information is organized to produce our outer perception of the same idea as a way of experiencing it. Our subconscious is “experiential in nature”, meaning it runs off of memories of actual experiences, and is emotionally driven. We form programs for our subconscious to create by vividly imagining ideas as sensory realities that are emotional in nature to produce a form of “virtual memory”. The subconscious uses memory as thematic patterns for organizing the outer world of the instinctual group mind to match the internal world of thought.

       As we concentrate on an idea, we tune ourselves to the vibration of the idea where we not only act as the receiver for more of the same type of ideas, but also become the means for expressing that idea to create a reality out of it, and create ourselves through the experience the reality provides us with. Ideas as vibratory frequencies are transmitted and received through resonance. The holographic principle operates as the same information serves to form a “theme” that expresses by producing more patterns of the same nature on multiple scales and levels simultaneously. Much like a single cell of our body programmed with the same DNA, divides and regenerates to produce “another” as a perception of itself outside of and apart from itself, and each cell of the same nature “specializes” by slightly re-configuring the same basic information in order to play a unique part in an even greater whole.

The same ideas we form internally become the perceptual lens as a filtering system that we look through to perceive the same idea in the outer world as a correspondence. As we think we tune ourselves to the reality of our thoughts and “become” by way of that reality as a self-produced experience that forms a personal memory of it. The universal idea provides the parental pattern for producing an infinite number of fractal patterns of the same nature as its offspring. It resonates with the same information as complementary patterns in the outer world, and through sympathy re-configures the information it’s comprised of, changing how it appears to us as our perception of it. All of what we call reality is based on our perception of it. Everyone lives in a slightly different reality of their own making.

We are All One

So to say we’re “all one” exists, like all ideas, as a dual-polar idea that forms a fundamental paradox. We are all of the same group mind of the subconscious that’s a fundamental part of the same universal reality. Like the plants and animals, we’re a part of a species that lives out of an unconscious state whose only sense of individuality comes as differences in our personality. Where we act as a mindless, instinctual vessel for whatever idea we’re given as a form of teaching or entertainment, where we act in a harmonized manner as a group to produce the same reality as a culture and society. Where there’s no actual individuality or true creativity and we’re simply given ideas that we express automatically and live out of as the means of creating ourselves. In the lower, material planes of density, the universal mind expresses as a group through a basic form of instinct born out of a primary unconscious state that lacks any true awareness of itself apart from the group.

At the same time, as humans, we are all a part of a higher kingdom of creative intelligence that operates willfully to create the individual. This is the realm of archetypes that are used as qualities and characteristics in different formulas that form a unique variation that expresses to create a unique reality. This idea is illustrated in the Zodiac as qualities and attributes that we all share in varying degrees and measure as universal consciousness that we’re all a part of. The realm of the higher mind of self-awareness, choice, and will, we draw from the universal to produce the individual as a unique, self-created version. In this level we exist apart from the group consciousness in the fundamental sense, and do not create ourselves based on others and our environment, but based exclusively on what we choose to draw into us from within. We think for ourselves, form our own decisions, consciously and deliberately direct our actions, and cultivate autonomy in everything we do. Here we are fully responsible for who we are, what we do, and who we become. There is no emotion to control or influence our thoughts, forming illusions in place of objective reality. We don’t experience guilt, shame, anger, joy, arousal, seduction, and the various forms of passions and desire that plague the material realm and act in a subliminal way to control and determine us through emotional states, perceptions, and actions that they serve to form.

        These two worlds exist as a fundamental part of our nature represented by both the subconscious group mind and the self-conscious individual mind. The two aspects of the mind we have come to refer to as the heart and brain consciousness, or feelings and intellect, both of which are an inherent part of higher consciousness in an equilibrated state of harmony. In higher consciousness, objective intelligence forms all of our natural and self-initiated behaviors. We’re always programming our subconscious mind with thoughts that are undistorted by passions and desires. In this state, we’re aware that the outer awareness is simply witnessing and experiencing the material reality of inner awareness produced by the subconscious. Here we operate according to the universal laws that govern both planes and use the masculine intellect to impregnate the feminine sensory mind to produce material reality as their offspring. We realize fully that what we’re witnessing and experiencing as the outer reality is produced by our own imaginary thoughts concentrated on consistently with emotional intensity.

All of us as humans, with no exceptions, create our own experiences of what we call reality based on the thoughts and feelings we’ve been programmed with and continue to think about repetitively. Most of which are purely a product of our own conditioning and our tendency to live out of reactive emotional states and primal needs. Most people have been given all their thoughts by someone else through a form of teaching and learning that they mistake as being their own and therefore original as a result. This is because the subconscious works by adapting ideas to the ever-changing outer world to produce corresponding variations of them. We mistake these variations of modified ideas as being original and self-generated. They’re only self-generated (as heart and brain function) as a repetition and replaying the same memories over and over producing endless variations of the same idea as possible applications to unique conditions and circumstances.

       Truly original thoughts only come from higher realms where originality exists as the potential for creating within the lower planes of instinct. They come through a process of “tuning into and downloading information” as ideas that were not and could not be produced out of your personal memory base. We tune into these ideas in the ether as the unified archetypal field of higher consciousness by concentrating on an idea and thinking about it in an in-depth manner, or by wondering about something. As we “wonder” we inquire as a form of questioning and desire to know that connects us to the answer, which is the polar opposite of the same idea. As we concentrate with an open, curious mind (that doesn’t take an attitude of already knowing), we penetrate the depths of the known world and enter into the unknown, where ideas spontaneously reveal themselves to us by unfolding in our mind’s eye.

Whatever we form a desire for and seek out, we tune ourselves too internally and connect with that same idea externally. Ideas come to us as a form of inspiration that brings deeper insights into their true meaning and potential for applying to create realities. We act as the receiver for information and knowledge that existed outside of our paradigm and stored memories. In this manner mysteries are penetrated, secrets become known, and we touch on the unknown through the inner faculty of our own mind. We become the means through which higher knowledge comes into the world. We connect to our true origins as higher beings capable of impregnating material form with higher knowledge to create in a truly original and novel way.

Dr. Linda Gadbois

Spiritual Scientist, Mentor, and Integrative Health Consultant

Self-Awareness and how we Become Who we are – Realizing the Nature of Relationships and Exercising the Power of Choice to Self-Create

We’re all in the process of “becoming” in life through a constant interaction as an outer stimulus that causes an inner response of a like nature. From the time were born, we’re subject to a constant form of outer stimulation from others, our environment, and the conditions of our life circumstances that begin shaping us as a person. An outer stimulation awakens in us the same type of qualities that we’re being stimulated with, bringing them out in us where we form an interaction based on the shared qualities. As we embody the same type of qualities as the person we’re interacting with, we establish a relationship with them that expresses the shared qualities as a dynamic and we create an “experience” of ourselves by way of that dynamic. As we create an experience of something through our relationship with it, we simultaneously “sense ourselves” within that experience as a certain kind of person playing a certain type of role, and we become identified with our experiences as a result.

Through this natural and fundamental process of cause and effect, we are initially developed through an unconscious state of our formative conditioning to be like the people we live in relationship with and the dynamics we play an active part in. We are all subject to the family dynamics we play a role in as the initial means of developing our personality and identity. By the time we’re in our mid to late 20’s, our personality and identity are firmly established and we begin the process of simply living out of and repeating the same patterns, behavioral dynamics, and type of relationships through a natural unconscious state the rest of our lives. This is what’s often referred to as the “first birth”, which sets the basis for transformation as being “reborn” through our “second birth” which is undertaken with full awareness of what’s happening and why.

It’s by becoming aware of the natural process of self-development that we can begin working with it consciously to create ourselves in a deliberate and intentional way. We’re all born into this world with a Higher Conscious, subconscious and self-conscious mind and the capacity to become self-determined by exercising our ability to self-realize, discriminate, reason, and choose how we’re going to respond, and then willfully act out that decision while resisting habitual tendencies that come naturally to us as automatic responses. This powerful ability to self-create starts with awareness of the laws operating in an situation as the means of creating, becoming aware of what’s happening inside of you at any given moment based on how you’re being stimulated, and the type of person you become through your immediate and natural reactions as a result. All of life results from a dynamic series of relationships and how they all work together in a synchronistic and accumulative fashion to create a stable and consistent idea.

       The most fundamental laws that are always operating between the inner and outer world, between the masculine and feminine energies, and between us and others, are the Law of Cause and Effect and the Law of Vibration. The Law of Cause and Effect demonstrates that all actions produce and equal or greater reaction of the same nature. This is very easy to realize through self-observation by noticing that whatever emotion is being outwardly expressed by another acts to stimulate you with that same emotion. It serves to alter your “state” to match theirs and brings out in you the same emotional qualities where you become the “same as” or “just like” the person stimulating you. You then form an immediate reaction by either becoming congruent with them or by taking on the complementary aspect of the same idea and opposing them.

Anger for example, when being actively projected towards you will cause you to either become just as angry and aggressive or more, or it’ll cause you to feel scared, and back down or feel overwhelmed. If you become just as angry, it escalates and intensifies, if you back down and become subordinate, it diffuses and neutralizes it. Whatever your reaction you become “that type of person” through the experience of yourself it creates. Whatever the nature of the energy being openly expressed by another within near proximity of you, acts to enter into and transform you to that same state. Likewise, if we’re the one who is actively expressing an emotion we serve to transform everyone around us who’s in a different state to that same emotion. The active component in one always acts to awaken and seed its passive, latent component in another bringing it into an active state.

The Law of Vibration works in precisely the same way through sympathetic resonance, where one vibration as an emotional mental state, vibrates that same state in another through sympathetic induction where it’s literally projected outward by one person towards another person as a form of energetic transmission, where it literally enters into their body, vibrating that same state in them, amplifying and multiplying it, where they then form coherence and begin vibrating in harmony with each other as a “shared state”. Once the shared state is achieved they co-create a congruent experience together as a joint reality. The Law of Vibration always works through the complementary Law of Correspondences and Analogies where “like always begets more of what’s like itself” as a form of propagation.

       In this very sense of what operates as an energetic interaction, we are constantly being influenced by everyone around us to be like them. To take on the same emotional state, attitude, type of thoughts, and behaviors as they openly demonstrate and outwardly express through their very being. We also act on others in exactly the same way to influence them to be more like us. Vibration as a certain type and kind of energy always acts to generate more of what’s of the same nature as it is, just as we’re only capable of creating as an expression of our mental state as a form of offspring. All of life and our self is the result of how we enter into relationship with everyone and everything else. In every moment we’re being stimulated somehow, and either unconsciously reacting or consciously deciding who and how we’re going to become in relationship with it. This takes place unconsciously or without our direct awareness of what’s happening as a natural reaction, or consciously through self-awareness as a clear and calculated decision that’s not based on how we’re being stimulated, but rather on our ability to resist it, not let it enter into us and affect us, and from an independent response based on who we decide to be instead.

The first step of transformation becomes the awareness of what’s actually happening, and the second step as the ability to prevent the emotional stimulus from entering into our being and body, and neutralizing it instead. We can keep other people’s emotions and projections from affecting us through the simple awareness of them and by resisting the tendency to react in a like manner. By controlling our own reaction, we counteract, neutralize, and deflect their energy. We bring it into a balanced state rather than an unbalanced state by serving to amplify and increase it.  Once we acquire the ability to prevent other people’s energy from entering into and affecting us, we exist in a form of inner calm where we realize that we actually have a choice as to how we’re going to respond or if we’re going to respond. In some cases we may choose to simply withdraw all of our life-giving energy that only acts to empower it and simply ignore it. Whatever we react to we give life in us and through us, and whatever we ignore and withdraw our attention from, dies to us. We don’t let it become a part of us and determine us as a result.

In this spacious moment of inner calm produced by deflection and no reaction, we can ask ourselves . . . who do I want to be right now? What kind of person do I choose to be in relationship to this person or event? Am I going to allow this person to control me and determine who I am as a result? Do I like how this person is being and do I want to become like them? We can self-reflect in the moment and make a conscious decision as to how we’re going to respond in a thoughtful and intentional manner. And through our controlled and deliberate response based on a calculated decision, we can become self-determined and the master of our own fate.

       Whenever we maintain a calm and undisturbed state in the presence of active emotional expression, we act to neutralize it, and ultimately calm them down by influencing them to match our state. In every interaction as a transmission and reception of energy there’s always a dominant (active and projective) and subordinate (passive and receptive) aspect. Anytime we allow another person’s energy to enter into us and produce an effect, we are the passive receptor in the equation. One person is always the one producing an equal effect in the other, especially when both people are unconscious as to what’s really going on and acting “naturally” by reacting in a like manner to whatever they’re being stimulated with. Whenever we act to “give somebody back their own medicine” or what “they deserve”, we’re actually allowing them to control us and we have to become “just like them” in order to do it. This means that they act “on us” to transform us to be the same type of person as they are.

Whoever is fully conscious and self-aware in the situation and not actively taking on the other persons energy, exercises the ability to dominate and manage the state of the other by bringing their emotions into a neutral state and then intentionally employing emotions as the means of expressing that influences them to match your emotions. The most fundamental form of self-mastery and conscious creation comes by neutralizing yourself to other people’s emotions and attitudes while simultaneously learning how to employ and direct them to create your experiences, or joint experiences, in a deliberate way by skillfully managing the state of others and eliciting a state of cooperation and participation. The only true power in the ultimate sense is being able to control and utilize your own will and the will of others to participate in creating the same type of reality.

This same creative process as the operation of fundamental laws is also how we create ourselves in an intentional manner by associating with people who openly display the qualities and attitudes we want to acquire and develop in ourselves. By only being willing to enter into and maintain relationships with those we admire, respect, adore, honor, and revere, then allowing them to naturally influence us by bringing out those same qualities in us in a natural and unguarded way.  We work by way of natural laws by consciously choosing relationships with others who serve to stimulate positive emotions that bring out the best in us and the parts of ourselves we want to actively develop. Allow yourself to always notice what “part of yourself” shows up in your different relationships and “who you become” in that relationship as a result. Then simply ask yourself . . . “do I like who I become”? Is this how a want to be? Cultivate and nurture only those relationships that bring out the best in you, where you really like who you are because of them.

Dr. Linda Gadbois

Spiritual Mentor and Personal Transformation Consultant

 

How to tell True Spiritual Guidance from your own Will and Habitual Memories

       One of the first things we have to establish in order to recognize the nature of how our own mind works, is to realize how ideas come to us. This can be a bit difficult at first, because many don’t have an understanding of the true nature of self-generated thoughts opposed to “inspired thought”, or ideas that come to us as mental impressions that are persistent, and often seem unrelated to what we’ve asked guidance around. Asking for guidance is much like setting an intention as a request for ideas to come to you from outside of your normal realm of thinking, which is usually redundant and just plays the same type of ideas over and over, which you already know aren’t the answers to what you want. We’d also have to look at what or who it is you’re asking and expecting guidance from, and how they or it communicates with you, and what qualifies them to give you guidance as a means of working with you to co-create a future reality of some sort.

In the scope of this idea as we’re exploring it here, I’m not going to address the idea of “spirit guides”, or the idea that we all have some form of “board or committee” as a community of spiritual entities that help us on our way and serve to somehow guide us by counseling, advising, or telling us what to do, but rather through the concept of the “self”, which exists simultaneously on multiple levels of the same coherent reality, and are interactive in nature when a sense of awareness and connection are established and maintained. The “self”, like the soul, mind, and the reality they produce and live within, is threefold in nature. This means that what we are currently experiencing as what we call “reality”, we exist simultaneously at three levels within that reality as a unified and whole reality that exists outside of time, and an individual is sub-divided into parts of that reality as a “self and other”, an inner and outer, upper and lower, that’s playing out a story by “being in it” as a part of it, yet unable to see it from a higher, all inclusive “whole perspective”.

The Soul and the Nature of the Mind

Each plane of existence has three sub-planes or “levels” within it and operates according to the same principle as “kingdoms” do within the material world, which are all interdependent in nature and one evolves naturally out of the other. The lower, dense level of instinctual (animal) consciousness has no creative capabilities, and as we progress upward to higher levels of consciousness we acquire the ability to self-express and create using the power of our mind. The mind, likewise, exists at three different levels within the material plane as the subconscious (the aspect we share with all of Nature), the self-conscious (a human attribute that makes us self-aware and creative), and the Super or Higher Consciousness. The Higher Consciousness is of the spiritual plane (invisible to the material senses) and serves to operate both the subconscious and self-conscious aspects of what we call the “material mind” of the body. The lower, material aspects of the mind are located within the dimension of time and space where it enters into and inhabits a body with a genetically oriented  personality and becomes fully identified with being the body confined within a material existence.

In this same manner, according to the same principles (all principles play out in every area of reality at different scales and through different systems), our “soul”, which is synonymous with the “self” and “mind”, exists on three separate planes, and is “dual or polar” in nature as both masculine and feminine aspects on each plane (again same principle different scales and levels). Each level is created by the dual nature of the one preceding and serving to create it. Each level therefore contains the “entire lower level” that it serves to birth and govern by co-operating the dual aspects of itself on a lower, denser plane of material manifestation. The material mind that serves to form the etheric body is what produces (seed and ovum) the physical body as what we call the lower soul or animal body. Both aspects of the lower, physical self of which only humans (here on Earth) have a “self-conscious” aspect that has the creative capacity of reason, choice, and will to self-create, exists as a part of our lower nature. What we call “heart consciousness” (subconscious) and “brain consciousness (self-aware) are interactive with both themselves and the Higher-Self that governs them.

The Lower Mind of the Animal Body

The subconscious exists as the “passive and receptive” (feminine) aspect, and the conscious mind (of both the higher and same plane), which is the reasoning and willful (masculine) mind is the active and creative aspect of the “same mind”. The conscious mind acts to impregnate the subconscious mind with an idea that the subconscious, which is the aspect of the mind we share with Nature, grows and turns into a material manifestation of the idea. The subconscious “conceives of the will” being projected by the active conscious aspect, and produces a reality out of it. First inwardly as an imagined reality, then outwardly (connects to that same idea in everything else through the shared mind of the subconscious) as a analogous version of the same idea, creating the basis necessary for experiencing it, and creating itself and its life through the experience.

What we think of as the conscious mind of the body (brain consciousness), is birthed fully within the physical body by the subconscious mind, and is a coherent part of the lower, material plane of the subconscious. It’s the aspect of awareness that we form our “identity” out of as our “false ego” that only sees and thinks of itself “as” a body, rather than as a soul that merely inhabits the body as a means of acquiring experiences of itself through the reality of its own mind and memories. All of what we call “thought” as imagined (conceptualized) realities that we experience as being a product of our conscious mind (brain), is actually produced out of memory (body) of some sort, that we simply replay over and over forming endless variables in a habitual and repetitive manner. This is very easy to see and realize when we simply “observe our thoughts”, and the fact that the thoughts (type and kind) we’re having today, are the same type we had yesterday, last week, a month ago, or even years ago. Most of what we think of as “self-generated thoughts” is produced by memory of some sort, which is produced and provided by the subconscious mind, which, having no will of its own, simply creates out of memory in a repetitive fashion. All behavior, which is creative, is produced by repetitive and habitual thoughts that keep the same emotional states active in us, which serve to create more of the same type of reality and experiences over and over, much like a theme.

Another way to recognize the true nature of what we call self-generated thought and our ability to problem-solve, is by realizing that anytime we’re trying to “figure something out”, all we’re really doing is rehashing the same ideas as memories (experienced or taught) over and over, in an attempt to somehow apply them in a new way that will somehow produce a new result or reality. This is where they get sayings like “the true definition of insanity is doing the same thing over and over again while expecting a different result”, and “a problem can’t be solved by the same mind (type of thinking) that created it”. When left to our own devices, all we’re ever really doing is running through all memories of ideas associated with it, in an attempt to find a new solution. This is because the conscious aspect of the lower mind operates by way of the subconscious mind that births it, and is “memory oriented” and instinctually driven. It “thinks” by way of association and impulses that reference memory as a thought process. All thought, in this sense, is produced by emotional states associated to previous experiences as patterns of that memory that form tendencies.

The Higher-Self

In this same sense, we have the ability to connect to the conscious and willful aspect of our Higher Mind or Self, which oversees and governs the entire lower plane as a unified reality that’s already created (karma and divine providence as prophecy), which likewise, works through the passive aspect of the subconscious mind to “seed it” with an original idea that exists outside of and apart from our personal memories of the past. But it only becomes active when we subdue the same conscious aspect of the material mind, which is also willful and creative by constantly seeding its own subconscious aspect, by calming all thinking, and quieting our internal dialogue. The Higher Consciousness can’t communicate directly with the active aspect of the lower mind and plane, and works in a like manner with the passive aspect of the subconscious mind.

The subconscious, unlike the “talking aspect” of the conscious mind, “thinks” in pictures and images by forming ideas into imagined realities that it then “reflects in the mind’s eye” allowing the conscious mind to “witness it”. When the conscious (aware) mind witnesses it, it comes as an idea that pops into our mind out of nowhere (not self-produced) as a form of inspiration and intuition (which is the same thing). It comes as an idea represented by an image, symbol, or metaphor of some kind, much like a concept, that acts as a form of “universal memory”, in the sense that it provides us with a whole, ready-made idea as a possible reality. If we “act on this idea” without question, it produces a reality that affords us a brand new experience and manifests in a whole new way.

Original Thought as Inspired Ideas      

As ideas “come to us” intuitively from what we sense as a higher, invisible source, we still have to “willfully choose” to except and act on the idea. Nothing manifests as a reality or comes into our life without willful action that fulfills them, or as the means of a form of synchronistic, step-by-step process or chain of events that begin unfolding , which, each time we act on it, forms a pathway to a whole new experience of reality and of ourselves within that reality. Our true ability to “create in an original manner”, doesn’t lie exclusively in our lower mind of the body and identification with the body, but rather in our Higher Mind which isn’t a “product of” the lower material mind of the body.

All “original ideas” come through a form of inspiration as an inner vision or imagining that seems to come to us out of nowhere through an intention or desire we have to “know” and “create” based on that knowing. They come through an inquiry of some form, or by “asking for something” (prayer as a connection to our higher source), wondering about something or forming curiosity around it, or as an intention we set for it based on a desire for it. Our higher conscious “seeds our subconscious” with the idea that initiates a pathway of exploration and discovery. We receive mental impressions or a vision as an idea that is formed outside of our normal awareness and ability to produce it based on personal memory of some sort, that we then have to exercise our freedom of choice and will in order to take in as our own and act on it to create by way of it. Through action of some sort, a whole process is set in motion that ultimately leads gradually into a whole new idea, but only if we choose to act on every intuitive step we realize as it unfolds. It only “manifests” as our reality through constant and consistent action as the use of our ability to choose and willfully act out our choices, producing the reality inherent in them.

The Nature of True Guidance

Nothing is ever done for us by an outside source. we’re simply given guidance on how to bring about the idea as a reality and experience of what we inquired about or asked for. Guidance never comes as being told “what to do”, or as making decisions for us. It only comes as showing us new options, or bringing us new awareness and realization that expands on our ability to choose brand new ideas, which, if acted on will produce brand new experiences of reality, not born out of past memories that simply repeat the same idea in a varied way. If guidance appears to be coming to you as a form of telling you what to do or making decisions for you, it’s more than likely not actual guidance from a higher source but rather the ramblings of different aspects of your own, lower mind and personality. Higher sources of a Divine nature never act to violate choice and free will, which is a birthright and the means for self-creating in which we are always 100% responsible for our own creation.

Because guidance often comes as a completely new idea or way of responding to a familiar problem or well-established situation, and therefore results in a feeling of confusion and uncertainty that comes from the unknown, we can have a tendency to analyze it to death, rather than spontaneously acting on it, or coming face-to-face with our comfort zone and afraid that we won’t know what to do in an unfamiliar situation, and through fear or inhibition of some sort as being unwilling to act or to try something new in an experimental fashion, we doubt it away or convince ourselves it won’t work, and so we don’t even try. While usually going right back to asking for guidance around the same thing again, often, without ever realizing what we’re doing. It’s usually only when guidance comes in a familiar way or as something we’re comfortable with and have a memory around as a means of navigating it that we’re willing to try it or act on it.

In this same token, because guidance usually acts to lead us out of our mental paradigm as a way of conceiving of new possibilities and doesn’t come to us in “whole form” as a single idea or action, but rather as steps that require consistent action in a repetitive manner as an idea that “unfolds” through an unknown process, we choose not to act on it because we don’t know for sure where its leading, or we don’t realize it’s coming in response to our inquiry or intention, because we can’t see how it’s directly related looking through the lens of expectation, which again, is formed of memories of the past. Guidance hardly ever comes in the form of what we expect or imagine it will, and because of this, we often don’t recognize it for what it is.

       All expectation and imagined scenarios as possibilities that we hold as a means of being able to know guidance when it comes, is formed out of memory of the past or what we “think” the answer is going to be based on, or our ability to come up with a solution which is all based on memory of some form, and is what has acted to create our life the way it is currently. So we ask for guidance from a higher source as the aspect of our mind that exists “outside of” our material reality and consciousness as memory acquired through the body, while attempting to perceive it through the lower mind of habitual perceptions as possibilities.

We can know true guidance when it comes as a thought or impression as an image or scenario that represents an idea that “pops into our mind”, or that comes to us in what seems like an unrelated way that has no obvious or apparent connection to our inquiry. One that comes to us in a spontaneous way that’s not the result of our own thinking or attempt to solve our own problem from the same paradigm that created it, but rather as what seems like an objective idea that even when we notice it and think about it briefly as what it implies or means, then let go and move on, persists and becomes consistent. We keep noticing and going back to it and thinking about it, though we usually don’t know why. If a thought persists for a period of time and we fail to take action on it, which is what’s required for it to lead to something else, it eventually fades and subsides. We then either go back to asking while requesting it to “show up” the way we want it to, or we have the experience of “unanswered prayers”, and we form an opinion or belief that prayer doesn’t work.

So the most primary way to tell the difference between true guidance as problem solving from our Higher Self or just wishful thinking, is by whether or not it appears to be coming from a mental source outside of our paradigm and normal way of thinking that’s showing us to do something or a way to go that we couldn’t have come up with or produced on our own through memory or established learning of some sort. Realizing that it comes as an “original thought or ideas” that we didn’t or couldn’t (based on normal perception and way of thinking) have come up with on our own as an answer. Understanding that it never violates choice and free will by telling us what to do or making our decisions for us, or through producing strong emotional reactions that prompt automatic behavior, or as something that’s manipulative and trying to get us to do something we don’t want to, but rather as an objective idea or intuitive feeling that bring insight into things and expanding our options for choosing by showing us things we couldn’t see before. It often comes in what may seem like a completely unrelated manner as a single step, which when taken, forms into a greater process as a whole idea where you don’t know what to do to make it happen.

Often ideas come to us in “whole form” as an outcome or complete idea as a reality, that’s very different from our current reality, or that we don’t have established behaviors for creating, where we’re often left with a feeling of not knowing what to do to create it. The Higher Self understands that the lower mind is memory driven and needs guidance as a “process” anytime it’s acting to create something that’s not a part of its programming. Because of this, the idea we set as an intention for our inquiry that forms the basis for asking for guidance, serves as the “whole idea” as a form of “theme” or metaphor that’s responded to. Not as giving the reality of the idea in a kind of instant fashion, which is a product of the subconscious imagination, but rather as the process for creating it in a synchronistic, step-by-step process that leads you systematically to produce the necessary process to create a corresponding reality of your imagined idea.

       The reason you “don’t know how to do it” is because you’ve never produced that reality and don’t have the memory as the process necessary for creating it. Again, the Higher Self doesn’t act to give you the idea for creating necessarily (you form this as what you’re asking for), but rather gives you the process for doing it as mental impressions and ideas that require you to act on them in order for the next step to become apparent. One step fulfilled leads to the next. It requires consistent action on every idea that becomes apparent through the original action to create the reality necessary as the means of connecting to and being in the appropriate position to perceive the next step.

Ideas come about and manifest as reality through a dynamic pathway as a creative process of unfolding awareness, where we never know for sure what each step will bring. In this manner, we have to act out of faith knowing that though we’re not sure of how it’s going to come about, and that it’s probably going to come about in a completely unexpected way, that it’s revealing the creative process necessary to manifest the reality of our dream. It’s showing us how to create the reality that we asked and prayed for by setting an intention for it. The saying “seek and you shall find, ask and it shall be given unto you, knock and the door will be opened”, isn’t just a nice saying, it’s giving us the formula as principles necessary for manifesting reality using our mind. Not the lower mind of instinct and repetitive memory, but rather the higher mind that serves to seed the imagination of the lower mind with the ideas necessary to willfully create in an original manner.

The higher consciousness projects ideas into the imagination of the subconscious that provide it with a reality as a form of memory that it can use as a template to create with in the same manner it creates realities out of its own memories. Once the subconscious has been impregnated with an idea of the Higher Will as an imaginary reality, the conscious mind perceives it as a thought and idea, and uses its will to choose and act on it. As it acts on the idea to fulfill it or investigate and research it somehow, a reality is produced where other ideas become apparent, and when those are again acted on, a chain of association forms that connects us to the other related ideas, which together form the basis for creating the reality of our desired intention.

So if you “ask” by forming a vision for your life, sets intentions, and pray or ask for guidance in regards to them, or for them to spontaneously manifest somehow, and you sit back waiting for it to appear as if by magic, or come as a single connection that’s completely related to your current mindset or history of creating realities, you may be waiting for a long time for something that never happens. If instead, you stay aware of what intention you set and what reality you’ve asked for, and as ideas that are not self-generated by your logical and analytical mind, or out of repeated memory that begins occurring as intuitive insights or notions of some sort, and you commit to acting on them even though you have no idea what they’re going to produce or where they’ll lead, and as they lead to another idea and another, and you continue acting on each one, even when they lead you outside of your comfort zone, what you’ll find is that you’re led into a reality of your own intention as you being its creator. You’ll realize that you created it through consistent action taken on what may have seemed like unrelated ideas. By setting the intention as a means for willful and deliberate creation, then having faith and trust in where you’re being led even though you can’t see from the onset what it’s eventually going to result in, is the very means and method by which you create using your Higher Will as a true form of spiritual guidance.

Dr. Linda Gadbois

 

 

I spend hundreds of hours a month writing, editing, designing, and managing this website in order to provide the highest quality of knowledge possible in the area of Spiritual Sciences and Applied Psychology for FREE to those who are seeking. If you have found the information on this site to be valuable and beneficial to your personal growth and development, please consider making a donation and actively supporting my work . . .

The Power of Fear – Creating Reality as the Outcome of Ignorance

       Whatever we form a fear around we naturally use our mind to imagine as a highly charged reality that we then react to emotionally, intensifying it. Whatever we think about with emotional intensity becomes a kind of prophecy as a prediction that forms a kind of “request”. Fear acts as a powerful emotional “hook” that acts to grab and consume us, running our imagination, forming an illusion that we literally act to manifest as an experience. Fear exists as a “state of mind” that we employ and embody, tuning ourselves energetically too the frequency of the fear as an imagined experience of the reality it implies, becoming a “magnet” where we literally “draw to us” what we fear. Our mind’s natural ability to create our experiences of life comes through what ideas we allow to penetrate our mind while turning them into an inner reality by continuing to think about and imagine them as an actual experience. This imagined experience provides the subconscious mind with a “pattern” that mimics an actual memory, which it then uses to connect with that same idea in the outer environment while simultaneously producing the behaviors that serve to initiate and produce the outer equivalent of the inner reality. For this reason, fear can be thought of as one of the most “incorrect uses” of our creative power to manifest our own reality that stems from a basic form of ignorance as to how our mind works to produce our reality. Anything that works out of the basis of fear is producing a fundamental error. Whenever we’re taught to “fear God” (or the gods), for example, we make a fundamental error in the use of our own creative power. Whatever we think about becomes the nature of our experience. When we “act” based on fear of some kind, our very actions validate and produce the reality of our fear as a “belief” in it. Our belief in what we fear creates the vibration of the reality of the fear “in us” and we become magnetized with it. It becomes an “attraction factor” as a form of self-fulfilling prophecy. When we “foresee” danger from any given source, and take the steps we think will prevent it, we actually act unknowingly to predict it (set an intention for it), and literally act in an unconscious way to produce the outcome of our prediction. All thought, in its most basic sense, is a form of revelation and prophecy.

        Whatever state-of-mind we employ, we tune ourselves to energetically and act to “draw in” (resonate with and absorb) the consciousness of the fear itself as unseen forces in our immediate environment, or what we’ve come to call spirits, entities, and daemons (words that were fashioned to describe and explain the actions and operations of what can only be felt as emotions of some sort), that act to excite the imagination and produce internal realities as illusions. Yet these forces only exist through the power of our own consciousness and are a product of our imagination (astral light). We set our vibration as a frequency through our state-of-mind, and act to resonate with and absorb from the atmosphere around us (sympathetic induction) whatever thoughts and emotions match and serve to produce the internal imagined reality of our thoughts, intentions, expectations, beliefs, etc. We literally invest in the belief of what we fear by thinking about it while living out of the state-of-mind it produces, and as a result we act naturally to create it using our own willpower. All will is of the imagination. Whatever we imagine with intensity, and dwell in for an extended period of time, we act to create as a personal experience. We are literally the one producing it, just as we produce all of our experiences. It (the reality of the fear) doesn’t exist independent of us. We draw in and organize the information necessary to form a believable reality of what we fear, then we anticipate it, predict it by setting a form of intention for it (foreseeing it), and expect it to happen while taking the necessary ‘precautions” to prevent it, often without realizing that the precautions are actually what’s producing it because it demonstrates a belief that what we fear is going to happen. It’s a very basic form of psychology that works through the subconscious mind that’s extremely effective. Fear causes people to use their mind and actions to cooperatively produce the reality of their fear. They all join together to take the precautionary actions to control, prevent, or overcome what they fear is real, and as a result, invest faith in, and together produce the reality of it. Whatever we form a belief in or around, becomes a perceptual filter and we begin perceiving it in every situation, and produce it in our imagination as an illusion even when it’s not “actually there” as a form of paranoia. We always “see” whatever we believe is there to see, because what we’re “seeing” in any given situation is a product of our own mind and imagination. This is very easy to see by simply looking at two people about to engage in the same activity, one is afraid, the other enthused, and simply look at what each is focused on as a form of anticipation, what they talk about, how they prepare, and how they experience the activity as a result. It’s the same activity or neutral event, two different mindsets that produce two entirely different experiences. Fear is used as the number one form of marketing and mass (or individual) control. A fear is created through a suggestion delivered with an emotional charge, then dramatized and embellished to intensify the fear, and then a “solution” is offered that promises “safety” from the fear. This keeps people doing whatever it is you want them to do, and act willingly and often eagerly to pay for and support whatever you’re seeking support for. Fear is considered a primary form of ignorance, because it’s the most basic way we misuse our mind and will to create our experience of reality. Fear is created in the imagination through a thought that’s emotionally intense. Strong emotion itself can cause fear as a surprised or shocked response that excites the imagination. Once afraid and harboring that mental state, we act to attract and absorb the elements in any situation that will serve to cooperatively produce the reality of our fear. We make the fear come true by forming it in our mind, seeing it in everything around us, and talking about it with others. All reality exists as neutral and objective in nature, regardless of what’s happening, and any threat or danger can be seen clearly without responding to it in a fearful manner. Fear itself as a reaction to an idea or event doesn’t exist independent of the mind that’s creating it. The mind itself is what acts to produce the reality by imagining it with intensity and strong emotions, then experiencing it as though it were true and actually real.

        This is the number one principle that must be fully understood and mastered in order to do any serious spiritual and psychological work. If you set up beforehand in any situation to “protect yourself”, you have to ask, what are you protecting yourself from? The act of protecting is the belief that you need protection from some outside source that can and will harm you in some way. This belief is the most basic form of ignorance there is, because it’s only the fear itself that can cause harm, not from outside sources, but from the vicious thoughts of your own ego. The human mind is bestowed with the higher capacities of creation as thought that shapes internal realities that become the basis for manifesting outer experiences. As we think and imagine, we form an emotional reaction to our own thoughts, and become magnetized with those emotions. This means we not only act to automatically absorb and give expression to more of the same type of emotions that serve to form all of our thoughts, but we also use them as our perceptual lens and filtering system, that acts to filter out whatever doesn’t match our belief, keeping prominent and in a heightened state in any situation only what does, and mentally reorganizing it into the configuration as the reality of our interpretation of what is in fact, a neutral and non-personal set of circumstances. When living out of a state of fear, we see that fear everywhere we look. It becomes a basic part of our rudimentary reality. The fear comes by how we’re using our mind, or should I say how we’re allowing our mind to be used by another will to create the reality they’re planting in our mind through an emotionally intense suggestion of some sort. As the sensationalized suggestion is given, we willingly take it in as fact without censoring, evaluating, or judging it (discriminating), and begin thinking about it, turning it into a full-fledged sensory reality in our mind’s eye in a matter of seconds. Once formed into a reality, we produce an emotional response to our own thoughts that alters the chemistry of our body (through our endocrine system) to match the state of our thoughts as a physical equivalent. This produces a natural form of stress as a “fight or flight response” that keeps us in a heightened and prolonged state of awareness as a form of paranoia. While in a stressed state, blood flow is reduced in the brain and redirected to the extremities to prepare for action, based on the reality that’s causing the stress. This produces a heightened emotional state as a form of anxiety that prevents us from being able to think clearly. It returns us to an “instinctual state” of acting based on emotional impulses rather than clear and decisive thought that’s accurately evaluating and forming an appropriate response to the situation at hand. Through emotional charges of some sort attached to ideas, we can control the thoughts, emotions, and behaviors of others, and likewise, we’re controlled by the ones being given to us by others. When we work through a masterful knowledge of psychology, force isn’t necessary. By simply planting the proper suggestion (emotionally charged thought) in a person’s mind, they will use their own mind and imagination (will) to create the reality of that thought that acts to naturally produce a set of predictable behaviors. All behavior, in the essential sense, is emotionally driven. The way to control someone, and the way we’re always being controlled, is through our emotions.

Self-Observation Through the act of self-observation, we can reflect on any idea we’re given (media, news, gossip, argument, conversation, article, video, etc.), and simply notice how we first willingly “take it in” (allow and passively absorb), and as we begin thinking about it we form it into a reality as an experience of it, that then produces an emotional reaction to our own imagined reality. As we produce an emotional response, we feel a distinct stimulation at different parts of our body and our “state” (how we feel) changes (alignment of mind and body) based on the reality of our thoughts. Because we can imagine them as being “real”, we form a belief in them as a possibility, and that belief as an imagined reality becomes a natural part of our perception. Once we form a belief around it as being real, we can easily and naturally see it as a part of our everyday reality, and we respond to it as if it’s real, producing natural behaviors based on it. This whole process is very easy to realize through constant self-reflection and observation of what you’re thinking and why you’re thinking it. By stepping outside of your immediate awareness of being “in” the experience without realizing you’re the one creating it (first person), and taking on a second person perspective of objectively allowing yourself to do and think as you normally would while simply “watching” your own thoughts from a detached perspective, you can begin realizing how you’re using your mind to create the reality of ideas that you’re being given by others through some form of communication. You can become aware of how your own mind operates in a completely natural way to produce “ideas” as living scenario’s and internal movies of the reality they imply. Once you become aware of how your mind operates subliminally in an automatic fashion, you can begin learning how to operate it in a fully aware and deliberate manner. Once we realize that any idea being given to us through an outside source of some kind becomes the basis for how we produce all of our experiences, which acts to form our beliefs as a basic form of programming or systematically forming our mental paradigm as a “belief system” that naturally produces the reality we’re programmed with, we can begin exercising our conscious mind’s ability to act as the “gate keeper” to our subconscious, and begin analyzing and using reason and discrimination to edit and censor what we allow in to take hold, and what we reject and keep out. Through an intuitive process of self-awareness we can begin using our ability to decide what we invest our consciousness in and what we don’t. We can begin using the creative power of our will to intentionally invest and use only desirable ideas as a means of creating. We can realize when we’re being manipulated and others are imposing their will on us in an attempt to get us to invest in the idea they want us to as a way of controlling what we think, feel, say, and do. Through the awareness of the fact that we’re always the ones creating our own experience of reality, we can begin taking control of our will and imagination, and begin thinking and creating in a deliberate and intentional manner. We can realize in the most profound sense, that truly the only thing to fear, is fear itself, because it’s an illusion of our own making.

        Fear is a “mental weakness” produced through a basic form of ignorance. Ignorance in the sense that it’s always our mind and imagination that’s producing our “experience of reality” and what ideas and meaning we focus on and give our will over to by thinking about them, that actually acts to “produce them”. Only the novice, beginning student, and the feeble minded, don’t realize the true nature of fear.  The minute you realize you’re being made to feel “afraid” of something by how it’s being presented and delivered, you need to step-back, detach from the emotions being used to elicit the fear, and look at it from an objective perspective in order to realize the illusion of it. It’s (an idea) only fearful and scary if you cooperate in making it that way. It requires you to create it in a fearful manner in your own mind as the means of cooperating by lending your will to create it as a co-creation or joint-reality. Fear is often used in the Secret Sciences as a way of not only separating the “neophyte from the adept” , or the ignorant from the wise, the child from the adult, but to restrain the weak minded, keeping them out of danger and to prevent them from tampering with things that are beyond them. Fear is designed intentionally to keep them away from things that they know nothing of, and could therefore hurt themselves through their own misunderstanding and incorrect use of their own imagination. This is because all of the Spiritual Arts and Sacred Sciences, as the name implies, are pursued through mental means and masterful use of will, which “is” the imagination. The higher arts can only be accurately pursued by someone who has mastered their own mind and the ability to use it in a very deliberate and precise manner without being scared and taken in by the magnetic will of others. Mastery is only possible for those who are not prone to emotional reactions, passions, and sensationalism. All operations that are designed to “protect” us from daemons or astral entities are due to our “fear of them”, because they’re actually tuned into and summonsed or produced by our own mind. The idea of daemons and evil, are something we create by accepting the idea of them as real, then creating them in our imagination as actual entities, or interpret ordinary events to be evil, scary, or demonic somehow, and scaring ourselves as a result. This is why those who “believe in them” see and experience them, and those who don’t, fail to. Because it’s all based on a belief in them and using our imagination to create them, which is what makes them real for us. All fear, in its most basic essence, is the outcome of ignorance, because we don’t realize we’re creating our own fear and the reality of what it is we’re afraid of. Dr. Linda Gadbois Integrative Mind-Body Medicine Consultant and Spiritual Mentor  

Archetypes as Laws and Principles that Provide Tools for Personal Transformation

In order to gain an understanding of how archetypes work in our psychological make-up, we have to start by defining what an archetype is. An archetype is what’s used in the most primary sense to illustrate or represent natural principles and laws. An archetype represents a kind of prototype, universal template, or ideal that we use for creating in every aspect of our life. As multidimensional, multifaceted beings, our personality and psychological make-up is comprised of universal archetypes that we share with all of humanity, represented by the zodiac and the ancient gods of Mythology. An archetype as a principle is represented as an “idea” or “being” that has certain types of attributes, qualities and characteristics, that form its basic personality giving it a natural disposition, temperament, perspective and “type” or kind of behaviors that naturally lend themselves to telling a certain type of story as it’s “identity”.

Our basic psychological make-up as our personality is formed by the twelve universal (everyone has them) archetypes of the zodiac as personality traits in varying degrees and aspects that are composed into a “formula” as our primary “state of consciousness”.  As we go out into the world and begin participating in co-creating reality, this state of consciousness as our personality acts to predetermine and form our “identity” as the roles we naturally cast ourselves in or take on, and the type of story we tell by how we express our character traits and live our life. In order to change the character traits that make up our personality and identity, we have to work by way of principles as archetypes.

The ultimate form of transformation as self-development, doesn’t come by changing individual or select behaviors, habits, or tendencies, though it can be in the ordinary sense, but rather by working with attributes and qualities that form new characteristics. By evolving characteristics that form our personality and have natural behaviors inherent in them as a “way of being”, we naturally produce new experiences that give us a new and different “sense of ourselves”, that simultaneously produces a new kind of reality as the story we naturally begin telling through our newly acquired perceptions and behaviors. “Being” always produces “doing”, and doing results in physical manifestation.

       To work through principles says that the way to change how something or someone functions and performs, and the reality they create through the story they naturally tell as a result, is to work with their character and nature to alter, modify and reformulate its inherent properties and elements. By adjusting and modifying the qualities one expresses through, we change the entire operation. So instead of trying to change one aspect within a whole, natural operation, often without ever identifying what attribute is ultimately causing it, you work instead to adjust the inner nature as their character, and let the changes that ensue from it naturally take place. Then evaluate them to determine if or what other attributes need to be adjusted, until it naturally acts to produce the change you want. All change ultimately comes in a natural and permanent manner by changing the character of the person forming the behaviors that you desire to change. All other methods may solve a specific application or instance, but the behavior and tendency itself will continue to play out in others ways.

What’s referred to in Alchemy as the “chemical marriage”, comes through coupling, combining, and assimilation of its equal and complementary opposite. Transformation takes place by mingling, blending, and combining contradictory opposites to form a new whole. By returning what is fixed and dead to a fluid and growing state. When we assume habitual qualities that make up our character and nature, and fail to grow in the essential sense of our inner self, we become as dead matter, measured only by quantity and proportion. We stagnate and begin living a life of routine and dogma, performing the same rituals day after day in an automatic way, and begin living out of the same mindset telling ourselves the same story day in and day out.

When we stop growing, learning, and becoming something new and different in each moment, we begin the process of withering and dying. All behaviors and habits are merely the expression of established and well-practiced qualities that make up our character. So the way to change a habit, specific behavior, or tendency, isn’t to work directly with it in the practical sense of breaking a pattern to form a new one, but rather by identifying what part of your nature is producing that behavior as a natural expression and working through the law of sympathy and antipathy to modify it. It’s only by changing our inner nature somehow that we change our outer expression as our reality.

Qualities exist as attributes that are polar in nature as complementary opposites that form extremes of each other, with a gradient scale between them as degrees. We seldom ever fall exclusively on one side or the other, but rather somewhere in between, and express in favor of one extreme or the other under different circumstances. Many behavioral tendencies come more as a dynamic and interactive combination of qualities that must be worked with as groups or complementary clusters rather than as singular in nature, although often what is spurned as a quality actually results from a “core or parent” quality, which, when transformed, changes all offspring produced by it systematically.

For example, jealousy and envy, whose opposite is admiration and trust, may be the offspring of self-doubt, lack of confidence, and low self-worth, and until this is addressed and transformed, the jealousy won’t go away. At best it’ll be repressed and subdued or corrected (seemingly) in one situation, while still existing as a tendency and natural perception in any other situation that warrants it, because what’s “causing it” hasn’t been changed. Once self-worth has been transformed into a healthy state of confidence, self-love and admiration, the tendency towards jealousy in all areas dissipates and is no longer apart of personal awareness and feelings. In other words, the person no longer feels that way in situations that used to warrant a deep feeling of jealousy and envy.

To breed confidence in place of being timid and feeling unsure of yourself requires working with believing in yourself, trusting yourself, and honoring your uniqueness. Just trying to correct the behavior itself by telling them (or yourself) to not be timid or afraid, or by making them feel bad somehow for being that way, not only doesn’t transform it, but can in fact compound and exaggerate it, making it even worse. Qualities as our inner nature and personality form an interactive model as a cluster of qualities that have been developed through an active and expressive state to produce our experiences. We form beliefs about and around ourselves and others through the active expression of innate qualities being brought out in us through the dynamics, conditions, and life situations we grew up in, that served to establish our initial personality as traits and characteristics we naturally possess and outwardly express as adults.

       All of these well-developed qualities have their complementary opposites, which also exist within us in a latent state, and can be used in a strategic manner to transform them. We simply have to realize it, form a desire and intention to perfect ourselves, and use our will creatively to transform our character into new habits. We “become” whatever we form a habit of. By intentionally working to develop ourselves by embodying and acting out counteractive qualities, and practicing “being that way”, we change how we feel, how we “sense ourselves”, and how we feel about ourselves. For example, just by changing our posture from a slumped one to an erect one, back straight, head held up high, making eye contact, all characteristics of “confident behavior”, we actually feel more confident. As we feel more confident, we create an experience of ourselves as “being” confident, and we start acting that way more and more, until it becomes a natural part of who we are in the most ordinary sense.

        All qualities have a state-of-mind and physiological characteristics associated with them. By becoming an actor in our own life, so to speak, we can imagine the state-of-mind out of which confidence would be the result, and by employing the behaviors and postures that communicate and demonstrate confidence, and “become” confident as a result. We can actively choose to embody that state and quality of being, and act it out as a means of expressing ourselves in some situation, as the basis for creating an experience of ourselves in that manner. If we feel we don’t know how to be, feel, and act confident, we can find someone that we consider confident and self-assured, study them to see what they’re attitude, frame of mind, physiology (the way they hold themselves, gestures, facial expressions, voice tone and quality, etc.), and how they act, then we can model them by “pretending” to be the same way. Just like when we were kids and we developed ourselves by pretending to be just like our favorite characters. This whole process of self-development is natural to us as children when we’re in the natural state of creating ourselves using our imagination, but we tend to lose it as we become adults. As adults, we’ve established patterns and instead of taking an attitude of “creating new memories”, we begin simply living out of the memories already created in a repetitive fashion, feeling and being the same way over and over, creating the same type of experiences in the present as in the past.

While the subconscious mind, which forms our personality, is habitual in nature, working to create and behave in an automatic fashion based on memory as habits, it’s also passive and receptive in nature, lacking a will of its own, and can be directed by the conscious mind to employ new qualities, behave in new ways according to those qualities, and form new memories that will become new habits as a natural way of being. We don’t need to go through years of therapy in an attempt to try and resolve or understand our story about things and what happened to us, and why we became the way we are. All we have to do is realize as adults we still have the ability to create ourselves in any way we want to by simply detaching from the past and our story about it, deciding what aspects of ourselves we want to grow and transform into something better and greater, set the intention to do so, then begin the work of practicing in a disciplined manner to become it.

       We can bring what’s in a fixed and established state back into a fluid and growing state. We can realize who we’ve become up to this point, and who we want to be instead, or in moving forward to continue the process of actively developing ourselves. We see ourselves and our life as a “work in progress” of continuous and never-ending growth. Not as “being” a certain way, but as a continuous state of “becoming”. We can decide what story we want to tell by how we live our life, and what “kind” of person we have to become in order to do that. We can move outside of the mindset that says we’re always determined by other people, by how they act and treat us, or by what situations we found ourselves in or acted unknowingly to create, and begin taking an attitude instead of being responsible for our own development and who we become by way of our own willful decisions and actions. We can disconnect from all the memories and illusions of the past, be present in the moment, and become aware of ourselves in terms of how and who we’re being, and “in that awareness”, actively choose how we’re going to be, regardless of others and what’s happening around us.

We can detach from our emotional connection to others that keep us constantly affected by and responding to them, reside apart from them as our own person, and choose how we’re going to interact accordingly. We’re only affected by people because as children in our “formative years”, only our subconscious was fully developed and dominantly active and we were constantly taking in the suggestions and attitudes of others and using them to shape ourselves in relation with them. This tendency becomes established as a way of self-development, so that even when the self-conscious aspect of the mind develops to the point of being active and dominate as our awareness, which has the ability to judge and decide what to let in or keep out, we still act to develop in an unconscious manner. Once we develop a conscious mind, which separates us from our parents and others, and gives us the ability to think for ourselves, discriminate and reason, and act based on choice and will to give suggestions to our own subconscious mind as a way of self-development instead of other-development, we have the ability to become self-determined.

The problem is, by the time we’ve become adults it’s become a habit as an automatic process of stimulus – response, action – reaction, and we don’t realize that we now have a will and can act independent of others in determining our own psychological makeup. We can finally realize that who others are, how they’re being towards us, and what they think of us has nothing to do with us, unless we let it by engaging through a reactive like-response. As soon as we realize this, break the unconscious emotional connection, and see ourselves as a part from others, where their behavior and attitude no longer produces a reaction in us, we step into our true power to decide in every moment who and how we’re going to be, then acting it out as an experience of ourselves.

Summary:

All transformation comes as an “inside job”. It comes through transforming the qualities that make up our character that naturally produce all of our perceptions and behaviors as a natural way of being that serve to tell a story of some kind. We don’t transform by addressing specific behaviors, but rather by working with the personality traits and character that act to naturally produce them as a tendency. By changing our “core” or kernel, we change how it expresses outwardly and what it acts to create through behaviors and deeds of some sort. Archetypes are tools for transformation because they provide us with a dynamic system of what qualities and personality traits produce what type of behaviors that naturally perform a stylized operation as a thematic story-line.

All qualities exist in polarity, with a wide range of degrees and variances in between, and all qualities can be modified by employing their opposite and contradictory aspect. All vibration as a pattern is altered by coupling with a similar, yet variable pattern of the same nature, where different degrees of the same quality are being expressed, that allows it to acquire and take on new attributes. We train and condition ourselves to new ways of being by modeling the qualities necessary until they become a natural part of us. Whatever we pretend to be, we become. Pretending and playacting is the key to personal transformation and developing your character in a natural and deliberate way.

Dr. Linda Gadbois    

Integrative Mind-Body Consultant and Spiritual Mentor